Re: {भारतीयविद्वत्परिषत्} Digest for bvparishat@googlegroups.com - 15 Messages in 11 Topics

[Manish Manish]

sir,
Where can one get translated Sarv-Darshan-Sangrah, a well known book.

Regards
Manish Tiwari

On 6/13/13, bvpar...@googlegroups.com <bvpar...@googlegroups.com> wrote:
> =============================================================================
> Today's Topic Summary
> =============================================================================
>
> Group: bvpar...@googlegroups.com
> Url: http://groups.google.com/group/bvparishat/topics
>
> - {भारतीयविद्वत्परिषत्} Re: Pandav Geeta Shloka [3 Updates]
> http://groups.google.com/group/bvparishat/t/bce2f2b1907f34fe
> - Image worship in Veda [2 Updates]
> http://groups.google.com/group/bvparishat/t/fb1d07379377618f
> - Identification of Shreeshadeva [1 Update]
> http://groups.google.com/group/bvparishat/t/ee64224feb6b5c12
> - Pandav Geeta Shloka [1 Update]
> http://groups.google.com/group/bvparishat/t/f78b936aa834765a
> - Pandva Geeta Shloka [1 Update]
> http://groups.google.com/group/bvparishat/t/b9d34bf5b0238597
> - New Publication of the French Institute of Pondicherry [1 Update]
> http://groups.google.com/group/bvparishat/t/c1a9d704415cf005
> - meaning of verse [1 Update]
> http://groups.google.com/group/bvparishat/t/3d8e327d70f41053
> - Current contents of Journal of Indian Philosophy Volume 41, Issue 3,
> June 2013 [1 Update]
> http://groups.google.com/group/bvparishat/t/7c1aae49b26f8cbe
> - Admission Notification for various Sanskrit courses (Distance Mode) of
> Mukta swadhyaya Peetham (Institute of Distance Education ) Rashtriya
> Sanskrit Sansthan [1 Update]
> http://groups.google.com/group/bvparishat/t/5734e631331bc567
> - Image worship in Veda [2 Updates]
> http://groups.google.com/group/bvparishat/t/b61a57ce44ff71f1
> - 'संस्कृत और उसका पड़ोस' विषयक राष्ट्रीय संगोष्ठी 15-16 जून,
> 2013 [1 Update]
> http://groups.google.com/group/bvparishat/t/2d608360082307cc
>
>
> =============================================================================
> Topic: {भारतीयविद्वत्परिषत्} Re: Pandav Geeta Shloka
> Url: http://groups.google.com/group/bvparishat/t/bce2f2b1907f34fe
> =============================================================================
>
> ---------- 1 of 3 ----------
> From: sunil bhattacharjya <skbhatt...@gmail.com>
> Date: Jun 12 09:03AM -0700
> Url: http://groups.google.com/group/bvparishat/msg/cf75f5eeb7e9dae4
>
> Can we not say that this refers to Lord Vishnu,, who sleeps on the Ananta,
> who forms the garbha (bed) on the water, which is the enemy of the fire,
> which in turn is there in (i.e. generated from the friction of) the Shami
> wood.
>
> Regards,
> Sunil KB
>
>
> On Tue, Jun 11, 2013 at 7:08 AM, sadasivamurty rani <
>
>
> ---------- 2 of 3 ----------
> From: sadasivamurty rani <ranisada...@yahoo.com>
> Date: Jun 13 02:25AM +0800
> Url: http://groups.google.com/group/bvparishat/msg/666c101317af9813
>
> We can interpret this sloka in any possible manner depending on the
> vaktrvaicitrya. The semantic richness of Sanskrit words leave us with a
> wonderful scope to explain anything in manifold ways.
>
> Regards,
>
>  Dr. Rani Sadasiva Murty
>
>
> ________________________________
> From: sunil bhattacharjya <skbhatt...@gmail.com>
> To: ranisada...@yahoo.com
> Cc: "cools...@gmail.com" <cools...@gmail.com>;
> "bvpar...@googlegroups.com" <bvpar...@googlegroups.com>
> Sent: Wednesday, 12 June 2013 9:33 PM
> Subject: Re: {भारतीयविद्वत्परिषत्} Re: {भारतीयविद्वत्परिषत्} Re: Pandav
> Geeta Shloka
>
>
>
> Can we not say that this refers to Lord Vishnu,, who sleeps on the Ananta,
> who forms the garbha (bed)  on the water, which is the enemy of the fire,
> which in turn is there in (i.e. generated from the friction of) the Shami
> wood.
>
> Regards,
> Sunil KB
>
>
>
>
> On Tue, Jun 11, 2013 at 7:08 AM, sadasivamurty rani
> <ranisada...@yahoo.com> wrote:
>
> शमीवृक्षस्य गर्भ: गर्भ: - अग्नि: । (शमीगर्भस्य यो गर्भ: )
>
> --
> निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः।। (भ.गी.)
> ---
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>
> ---------- 3 of 3 ----------
> From: Ashok Aklujkar <ashok.a...@gmail.com>
> Date: Jun 12 11:59AM -0700
> Url: http://groups.google.com/group/bvparishat/msg/e04143ac21be8965
>
>>Kindly explain [to] me while [--> by] writing [a] full statement and if
>> you can elaborate [on] it then I will be extremely thankful.<
>
> Sorry for the cryptic nature of my notes. What I intended to convey has
> essentially been conveyed by Shri Sunil Bhattacharjya.
>
> I expect the author of the clever riddle-like verse to exploit the
> associations that most readers of Sanskrit literature or most traditionally
> educated Hindus know. I do not expect him to go for uncommon
> literal/etymological (yaugika) meanings of words and high-level or
> sectarian-philosophical concepts.
>
> He uses the word garbha in its most common senses 'inside' and 'what is
> contained inside.' What is inside the inside of a ;Samii tree is fire (that
> is why, ;Samii wood is preferred for the ara.nis). Water is the enemy of
> fire because it puts out fire. What formation exists inside that enemy (in
> the Milky Ocean, k.siira-saagara? Vi.s.nu.
>
> a.a.
>
>
>
> =============================================================================
> Topic: Image worship in Veda
> Url: http://groups.google.com/group/bvparishat/t/fb1d07379377618f
> =============================================================================
>
> ---------- 1 of 2 ----------
> From: Dipak Bhattacharya <dbhattach...@yahoo.com>
> Date: Jun 13 12:52AM +0800
> Url: http://groups.google.com/group/bvparishat/msg/925578be64be4bb6
>
> Accepted tradition is a vague term. The MuktikaUpanishad itself is
> post-Vedic. See Radhakrishnan/Deussen/R.E.Hume for the distinction between
> the earlier major and later minor upanishads. Any standard book on the
> history of Vedic literature will do.
> DB
>
>
>
>
> ________________________________
> From: sunil bhattacharjya <skbhatt...@gmail.com>
> To: subodh kumar <subod...@gmail.com>
> Cc: Dipak Bhattacharya <dbhattach...@yahoo.com>; BHARATIYA VIDVAT
> <bvpar...@googlegroups.com>
> Sent: Wednesday, 12 June 2013 9:20 PM
> Subject: Re: {भारतीयविद्वत्परिषत्} Image worship in Veda
>
>
>
> I think such a statement appears to contradict quite a few accepted
> traditions.
>
> Firstly the Darshana Upanishad is one of the 108 canonical upanishads,
> listed in the Muktika upanishad, which also lists the ten major Upanishads.
>
>
> Secondly the Darshana Upanishad belongs to the Sama veda. Has anybody
> carried out any research and fimrly established which are the authentic
> Upanishads in the Sama veda and which are the spurious ones, if there are
> any?
>
> Thirdly the Upanishads and the Aranyakas constitute the Vedanta whereas the
> Samhitas and Brahmanas constitute the Veda, if we accept Sayana's
> classification.  From the  Mundaka Upanishad we know that the Vedanta
> teaches the Para (obviously means the higher) Vidya whereas the Vedas teach
> the Apara Vidya. Further the Bhagavad Gita also calls the Vedas as
> Traigunyavishayaa. That is why it appears that  the same status should be
> accorded to both the Vedas and the Upanishads, if not higher status to the
> Upanishads.
>
>
> Fourthly the Smritis do not deserve the same status as the Veda as it is
> given that when there is conflict between the views of Smriti and that of
> the Veda one should accept what is said in the Veda.
>
> Regards,
> Sunil KB
>
>
>
>
> On Tue, Jun 11, 2013 at 8:35 PM, subodh kumar <subod...@gmail.com> wrote:
>
> I fully agree With Dipak ji's assertion.
>
>>>There is another reference to Pratima  in a Upanishad.  The relevant verse
>>> is as follows:
>
>>>शिवमात्मनि पश्यन्ति प्रतिमासु न योगिनः /
>>>अज्ञानां भावनार्थाय प्रतिमाः परिकल्पिताः //
> दर्शनोपनिषत् : ४.५९ //
>
>>>This meassage is somewhat similar to what Lord Krishna told us in the
>>> Uttara Gita.
>
>>>Regards,
>>>Sunil KB
>
> --
>
>
> ---------- 2 of 2 ----------
> From: sunil bhattacharjya <skbhatt...@gmail.com>
> Date: Jun 12 11:17AM -0700
> Url: http://groups.google.com/group/bvparishat/msg/75d99157d04cb461
>
> I agree that all the Upanishads could not have been written at the same
> time, particularly when the Chandogya Upanishad has mentioned Devaki-putra.
> However the following questions arise:
>
> (i) Has anybody established the order of antiquity of the Upanishads and if
> so on what basis?
>
> (ii) Has anybody done any linguistic study on the different Upanishads to
> trace their antiquities.
>
> It appears that the western scholars could not even understand the text of
> the Darshana Upanishad properly. Eminent Sanskrit scholar Prof. Jean
> Varenne could not translate the end portions of the 6th chapter of the
> Darshana upanishad and said that the final stanzas of this khanda are too
> corrupt for adequate translation. When he came to the end stanzas of the
> 7th chapter he wrote "Again there are a number of very corrupt stanzas".
> Such sweeping unsubstantiated statements are unbecoming of any reputed
> scholar.
>
> Regards,
> Sunil KB
>
>
>
>
> On Wed, Jun 12, 2013 at 9:52 AM, Dipak Bhattacharya <
>
>
>
> =============================================================================
> Topic: Identification of Shreeshadeva
> Url: http://groups.google.com/group/bvparishat/t/ee64224feb6b5c12
> =============================================================================
>
> ---------- 1 of 1 ----------
> From: Anil Kumar Acharya <acharyaa...@gmail.com>
> Date: Jun 12 11:07PM +0530
> Url: http://groups.google.com/group/bvparishat/msg/c2255d8ea1217a55
>
> Respected Scholars,
> Namaste.
> I am working on the text Sivamritasarasamuccaya/Saivamritasarasamuccaya of
> Shreeshadeva of Gauda. Introducing himself the author has mentioned a verse
> at the beginning of the text, which reads: *rājye gauḍamahībhujāṁ saḥ
> bhavat kośādhikārī paraḥ, prātrāṇāṁ budhadeva ityupacito
> bhūlokakalpadrumaḥ| tasmād gautama vāmadevatanayo lebhe padaṁ paitryakaṁ,
> jajñe bhūtanirandhakaḥ śivaparaḥ śrīśobhidevastataḥ||3||. *And, to my
> understanding, the meaning of the verse is - ‘in the kingdom of the Gauḍa
> king he, i. e. Budhadeva, was the chief treasurer who was endowed with all
> good qualities and was a ‘all fulfilling tree’ in this earth; then comes
> Gautama, the son of Vāmadeva, who occupies the post of his father; and you
> all should know Śrīśadeva, the enlightener of all creatures and a devotee
> of Siva, as the next’. Thus, could anyone provide me some more clues about
> the identification of this author of Gauda, i.e. West Bengal.
> Thanks in advance.
>
> --
> Dr. Anil Kumar Acharya
> Assistant Professor,
> Dept. of Sanskrit,
> Ambedkar College,
> Fatikroy, Unakoti,
> Tripura - 799290
>
>
>
> =============================================================================
> Topic: Pandav Geeta Shloka
> Url: http://groups.google.com/group/bvparishat/t/f78b936aa834765a
> =============================================================================
>
> ---------- 1 of 1 ----------
> From: subrahmanyam korada <kora...@gmail.com>
> Date: Jun 12 10:35PM +0530
> Url: http://groups.google.com/group/bvparishat/msg/2016c86f656579ea
>
> नमो विद्वद्भ्यः
>
>
> शमीगर्भस्य यो गर्भः तस्य गर्भस्य यो रिपुः |
> रिपुगर्भस्य यो गर्भः स मे विष्णुः प्रसीदतु ||
>
> शमीगर्भस्य = अग्नेः , यः गर्भः = वायुः , तस्य गर्भस्य = भीमसेनस्य , यः
> रिपुः = दुर्योधनः , रिपुगर्भस्य = कुन्त्याः , यः गर्भः = ज्ञानस्वरूपः(सा तं
> स्मरतीति भावः) , सः विष्णुः व्यापनशीलः मे प्रसीदतु प्रसन्नो भवतु ।
>
> In यजुर्वेद the word शमी - is used in the sense of भूमि and it is also
> described that there is अग्नि in भूमि - even in the usage of शाकुन्तलम् ,
> i.e. अग्निगर्भां शमीमिव , according to a मीमांसक it is भूमि only and not
> शमीवृक्ष as commented .
>
> गर्भः -- गॄ = निगरणे (तुदादि) , शब्दे (क्र्यादि) , विज्ञाने (चुरादि)
>
> अतिगॄभ्यां भन् (उणादि 3-152) - गर्भः
>
> अमरकोशः - कुक्षिभॄणार्थका गर्भाः ।
>
> मेदिनी - गर्भो भॄणे’र्भके कुक्षौ सन्धौ पनसकण्टके ।
>
> शमी गर्भः कुक्षिः यस्य सः शमीगर्भः अग्निः।
>
> ’वायोरग्निः’ - तैत्तिरीयोपनिषत् - अग्नेः गर्भः कुक्षिः भॄणो वा वायुः।
>
> तस्य वायोः गर्भः अर्भकः भीमसेनः ।
>
> तस्य भीमसेनस्य यः रिपुः शत्रुः दुर्योधनः ।
>
> रिपुगर्भस्य रिपोः गर्भः कुक्षिः कुन्ती तस्याः।
>
> यः गर्भः ज्ञानस्वरूपः विष्णुः मे प्रसीदतु ।
>
> धन्यो’स्मि
>
>
>
>
> 2013/6/11 Ajit Gargeshwari <ajit.gar...@gmail.com>
>
>
> --
> Prof.Korada Subrahmanyam
> Professor of Sanskrit,
> CALTS,
> University of Hyderabad 500046
> Ph:09866110741(R),91-40-23010741,040-23133660(O)
>
>
>
> =============================================================================
> Topic: Pandva Geeta Shloka
> Url: http://groups.google.com/group/bvparishat/t/b9d34bf5b0238597
> =============================================================================
>
> ---------- 1 of 1 ----------
> From: Ajit Gargeshwari <ajit.gar...@gmail.com>
> Date: Jun 12 03:11PM +0530
> Url: http://groups.google.com/group/bvparishat/msg/c7e4dc21b9f327f4
>
> Posted on behalf of ​Ashish Sharma
>
> Regards
> Ajit Gargeshwari
> न जायते म्रियते वा कदाचिन्नायं भूत्वा भविता वा न भूयः।
> अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे।।2.20।।
>
>
>
>
>
>
> =============================================================================
> Topic: New Publication of the French Institute of Pondicherry
> Url: http://groups.google.com/group/bvparishat/t/c1a9d704415cf005
> =============================================================================
>
> ---------- 1 of 1 ----------
> From: Narenderan <narent...@ifpindia.org>
> Date: Jun 12 02:51PM +0530
> Url: http://groups.google.com/group/bvparishat/msg/4c63b3ac4b937e24
>
> *JUST RELEASED*
>
> **
>
> */Bilingual Discourse and Cross-Cultural Fertilisation: Sanskrit and
> Tamil in Medieval India/**/./*
>
> Edited by**Whitney Cox and Vincenzo Vergiani, Collection Indologie n?
> 121, Institut Francais de Pondichery / Ecole francaise d’Extreme-Orient,
> 2013, x, 466 p.**
>
> Language: English. *900 Rs (38 *€*). *ISBN (IFP): 978-81-8470-194-4.
> ISBN (EFEO): 978-2-85539-129-8.
>
> **
>
>
> For Orders: Please write to lib...@ifpindia.org
>
>
>
>
>
>
>
>
>
>
>
>
> Thanks
>
> Narenthiran. R
> Librarian
> French Institute of Pondicherry
> 11, Saint Louis Street
> P.B.33, Pondicherry 605001
> Phone # 91-413-2334168 Extn 126/139
> Mobile: 9442934327
> Web: www.ifpindia.org
> Email : narent...@ifpindia.org
>
>
>
> =============================================================================
> Topic: meaning of verse
> Url: http://groups.google.com/group/bvparishat/t/3d8e327d70f41053
> =============================================================================
>
> ---------- 1 of 1 ----------
> From: madhav phatak <mphat...@gmail.com>
> Date: Jun 12 02:26PM +0530
> Url: http://groups.google.com/group/bvparishat/msg/44e1044b35dcfe30
>
> नमो विद्वद्भ्य :
> षड्भाव रहितोहम षड्गुण रहितोहम अहीत रहितोहम
> षटकोश रहितोहम षट त्रिन्शात तात्वाजाल रहितोहम
>
> अत्र षटकोश शब्देन केषां ग्रहणम इति बोधयतु
>
>
> श्लोकार्धेन प्रवक्ष्यामि यदुक्तं ग्रन्थ्कोटिभि
> इत्यादि पूज्यपाद आचार्यश्लोक मूलतः कुत्र विद्यते
> कृपया अनुगृह्नातु
> लेखने ये प्रामादाः सन्ति तेषां विषये क्षमाम प्रार्थये
> माधवः
>
>
>
> =============================================================================
> Topic: Current contents of Journal of Indian Philosophy Volume 41, Issue 3,
> June 2013
> Url: http://groups.google.com/group/bvparishat/t/7c1aae49b26f8cbe
> =============================================================================
>
> ---------- 1 of 1 ----------
> From: Narenderan <narent...@ifpindia.org>
> Date: Jun 12 02:21PM +0530
> Url: http://groups.google.com/group/bvparishat/msg/8050364e8bf1a705
>
> Dear Indologist,
>
> Please find in attachment for the contents of the latest issue of
>
> *Journal of Indian Philosophy *Volume 41, Issue 3, June 2013
>
>
> Thanks
>
> --
> Narenthiran. R
> Librarian
> French Institute of Pondicherry
> 11, Saint Louis Street
> P.B.33, Pondicherry 605001
> Phone # 91-413-2334168 Extn 126/139
> Mobile: 9442934327
> Web:www.ifpindia.org
> Email :narent...@ifpindia.org
>
>
>
> =============================================================================
> Topic: Admission Notification for various Sanskrit courses (Distance Mode)
> of Mukta swadhyaya Peetham (Institute of Distance Education ) Rashtriya
> Sanskrit Sansthan
> Url: http://groups.google.com/group/bvparishat/t/5734e631331bc567
> =============================================================================
>
> ---------- 1 of 1 ----------
> From: Alankar <sharma....@gmail.com>
> Date: Jun 11 08:26PM -0700
> Url: http://groups.google.com/group/bvparishat/msg/594817c69efb2155
>
> Namaste Sir,
>
> Sansthan ke timings kya hain kripya bataiye. Main sansthan aana chahta
> hoon. Kya Saturday ko bhi khulta hai ?
>
> Naye link hetu dhanyawaad. Abhi kuchh din pahle tak purani website chal
> rahi thi, ab naya material uplabdh hai Dhanyawaad.
>
> Thanks,
> Alankar
>
>
> On Thursday, June 6, 2013 5:30:17 PM UTC+5:30, Dr. T. MAHENDAR wrote:
>
>
>
> =============================================================================
> Topic: Image worship in Veda
> Url: http://groups.google.com/group/bvparishat/t/b61a57ce44ff71f1
> =============================================================================
>
> ---------- 1 of 2 ----------
> From: sunil bhattacharjya <skbhatt...@gmail.com>
> Date: Jun 11 04:36PM -0700
> Url: http://groups.google.com/group/bvparishat/msg/83b54e2c3d900443
>
> Dear friends,
>
> There is another reference to Pratima in a Upanishad. The relevant verse
> is as follows:
>
> शिवमात्मनि पश्यन्ति प्रतिमासु न योगिनः /
> अज्ञानां भावनार्थाय प्रतिमाः परिकल्पिताः // दर्शनोपनिषत् : ४.५९ //
>
> This meassage is somewhat similar to what Lord Krishna told us in the
> Uttara Gita.
>
>
> Regards,
> Sunil KB
>
>
> ---------- 2 of 2 ----------
> From: Dipak Bhattacharya <dbhattach...@yahoo.com>
> Date: Jun 12 11:17AM +0800
> Url: http://groups.google.com/group/bvparishat/msg/c498dddc71040912
>
> The दर्शनोपनिषत् is a medieval Upanishad. It is unscientific to assign to it
> the same authority as to the major Upanishads commented upon by Shankara.
> Even Shankara who made a commentary on the Maanduukya did not regard it as
> sruti but just mentioned it as a prakarana. The Vishishtaadvaitas too seem
> to regard the Maanduukya just as a smriti not a sruti. It is necessary not
> to get swayed by the name Upanishad popularly tagged to a late text and then
> cite that as a Vedic authority without applying the necessary discretion.
> That creates a wrong idea about the Vedas.
> Best
> DB
>
>
>
>
> ________________________________
> From: sunil bhattacharjya <skbhatt...@gmail.com>
> To: BHARATIYA VIDVAT <bvpar...@googlegroups.com>
> Sent: Wednesday, 12 June 2013 5:06 AM
> Subject: {भारतीयविद्वत्परिषत्} Image worship in Veda
>
>
>
> Dear friends,
>
> There is another reference to Pratima  in a Upanishad.  The relevant verse
> is as follows:
>
> शिवमात्मनि पश्यन्ति प्रतिमासु न योगिनः /
> अज्ञानां भावनार्थाय प्रतिमाः परिकल्पिताः // दर्शनोपनिषत् : ४.५९ //
>
> This meassage is somewhat similar to what Lord Krishna told us in the Uttara
> Gita.
>
>
> Regards,
> Sunil KB
>
> --
> निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः।। (भ.गी.)
> ---
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>
>
> =============================================================================
> Topic: 'संस्कृत और उसका पड़ोस' विषयक राष्ट्रीय संगोष्ठी 15-16 जून,
> 2013
> Url: http://groups.google.com/group/bvparishat/t/2d608360082307cc
> =============================================================================
>
> ---------- 1 of 1 ----------
> From: kosalendra das <kosale...@yahoo.com>
> Date: Jun 11 07:32PM -0700
> Url: http://groups.google.com/group/bvparishat/msg/b95bdd29496b693
>
> नमो नमः,
>
>
> 'संस्कृत और उसका पड़ोस'
> विषयक राष्ट्रीय संगोष्ठी 15-16 जून, 2013 को
>
> राजस्थान संस्कृत अकादमी और रामानंद आध्यात्मिक सेवा समिति, जयपुर की और से
> द्विदिवसीय राष्ट्रीय संगोष्ठी 15-16 जून, 2013 को जयपुर में आयोजित होनी है.
> इस राष्ट्रीय संगोष्ठी में 4 सत्र आयोजित होने है-
> १. उपक्रम सत्र
> कर्मकांडी संस्कृत बनाम शास्त्रीय संस्कृत
> २. मध्य सत्र
> संस्कृत बनाम हिंदी
> ३. उद्यम सत्र
> भारतीय अर्थ व्यवस्था
> ऋण बनाम दान
> ४. उत्तर सत्र
> संस्कृत में मनोरंजन
> नीरस बनाम सरस
> कार्यक्रम विवरण पत्रक संलग्न हैं, कृपया देखने का श्रम करें।
> इस संगोष्टी के विषय में अधिक जानकारी हेतु यहाँ संपर्क किया जा सकता है-
>
>
> आपका ही
> शास्त्री कोसलेंद्रदास
> 92143 16999
>
>
>
>
> --
> निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः।। (भ.गी.)
> ---
> You received this message because you are subscribed to the Google Groups
> "भारतीयविद्वत्परिषत्" group.
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>
>
>

[Hnbhat B.R.]

Why do you send "Digest for bvpar...@googlegroups.com - 15 Messages in 11 Topics" in your message? 

For translation of SarvadarshanaSangraha please search in Google Search

http://www.google.com/webhp?hl=en&tab=mw

You can download one Translation from here:

https://ia700406.us.archive.org/16/items/RediscoveringIndiaSarvaDarshanaSamgrahaVol9/RediscoveringIndiaSarvaDarshanaSamgrahaVol9.djvu

[shankara]

Manish Tiwariji,

Its soft copy is available at Digital Library of India. If you are looking for hard copy, Parimal Publications, New Delhi has published Sarva Darsana Sangraha with both Sanskrit text & English translation.

 

regards
shankara

---

From: Manish Manish <manishema...@gmail.com>
To: bvpar...@googlegroups.com
Sent: Thursday, 13 June 2013 9:53 AM
Subject: Re: {भारतीयविद्वत्परिषत्} Digest for bvpar...@googlegroups.com - 15 Messages in 11 Topics

> email to bvparishat+unsub...@googlegroups.com.

> email to bvparishat+unsub...@googlegroups.com.

> email to bvparishat+unsub...@googlegroups.com.

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>
>
>

--
निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः।। (भ.गी.)
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