Pandav Geeta Shloka

[Ashish Sharma]

Dear Learned Scholars and Guruvars

Pranaam

There is a shloka in Anusmriti (In Mahabharat) as:

शमीगर्भस्य यो गर्भः तस्य गर्भस्य यो रिपुः |

रिपुगर्भस्य यो गर्भः स मे विष्णुः प्रसीदतु ||

I found an old book of PanchGeeta by Geetapress Gorakhopur in which they have mentioned above Shloka but now neither in Mahabharata nor in PanchGeeta(new editions), Geetapress had not published this Shloka.

Can anyone tell me the exact meaning of this Shloka?

Regards

Ashish Sharma

Decrypting of Astrological Texts
OSD to President and Assistant Controller of Examination of Indian Council of Astrological Sciences(ICAS)

[Ashish Sharma]

Dear All

I am still waiting for the reply of the below given query. 

I will be obliged if someone give the meaning of this shloka as didnt found the exact meaning of the shloka-

शमीगर्भस्य यो गर्भः तस्य गर्भस्य यो रिपुः |

रिपुगर्भस्य यो गर्भः स मे विष्णुः प्रसीदतु ||

regards

Ashish Sharma

Decrypting of Astrological Texts
OSD to President and Assistant Controller of Examination of Indian Council of Astrological Sciences(ICAS)

[Ashok Aklujkar]

;samii-garbh = fire. ripu of fire = water, garbha of water = ananta-;sayana Vi.s.nu, lying in water.


a.a.

[cools...@gmail.com]

Dear Ashok Sir Ji

Kindly explain me while writing full statement and if you can elaborate it then I will be extremely thankful.

Regards

Ashish Sharma

Decrypting of Astrological Texts
OSD to President and Assistant Controller of Examination of Indian Council of Astrological Sciences(ICAS)

Sent from BlackBerry® on Airtel

[sadasivamurty rani]

शमीवृक्षस्य गर्भ: गर्भ: - अग्नि: । (शमीगर्भस्य यो गर्भ: )

(शमीगर्भस्थ: अग्नि: इत्यस्य आन्तर्यमिदम् - शमीवृक्षखण्डनिर्मितात् अरणिविशेषात् मथनव्यापारेण उद्गत: अग्नि: शमीगर्भगर्भ: इति ख्यात:)

तस्य अग्ने: रिपु: - जलम् ; जलगर्भ: - जलगर्भात् जाता - लक्ष्मी:।(क्षीरसागरमथनोद्गता) (रिपुगर्भ:) तस्य (तस्य रिपुगर्भविशेषस्य) (लक्ष्मीदेव्या:) भर्ता - विष्णु:। स: विष्णु: मे प्रसीदतु इति)

 

Dr. Rani Sadasiva Murty

---

From: Ashish Sharma <cools...@gmail.com>
To: bvpar...@googlegroups.com
Sent: Tuesday, 11 June 2013 4:35 PM
Subject: {भारतीयविद्वत्परिषत्} Re: Pandav Geeta Shloka

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[sadasivamurty rani]

क्षम्यताम्।

प्रत्यमपंक्तौ दोष: वर्तते।

शमीवृक्षस्य गर्भ: शमीगर्भ:। शमीगर्भस्य गर्भ: - शमीगर्भगर्भ: - अग्नि: । (शमीगर्भस्य यो गर्भ: )

(शमीगर्भस्थ: अग्नि: इत्यस्य आन्तर्यमिदम् - शमीवृक्षखण्डनिर्मितात् अरणिविशेषात् मथनव्यापारेण उद्गत: अग्नि: शमीगर्भगर्भ: इति ख्यात:)

अन्यथा अपि कथ्यते - शमीगर्भात् जात: अश्वत्थ: - तस्यगर्भोत्पन्न: - अग्नि: - (शमीगर्भस्य गर्भ:)
(अश्वत्थोऽपि अरणिनिर्माणे उपयुज्यते इति कारणात्)

तस्य - अग्ने: रिपु: - जलम् (जलम़् अग्ने: शत्रु: इति) ; जलगर्भ: - जलगर्भात् जाता - लक्ष्मी:। (क्षीरसागरमथनोद्गता) (रिपुगर्भ:) तस्य (तस्य रिपुगर्भविशेषस्य) (लक्ष्मीदेव्या:) भर्ता - विष्णु:। स: विष्णु: मे प्रसीदतु इति)

 

Dr. Rani Sadasiva Murty

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From: sadasivamurty rani <ranisada...@yahoo.com>
To: "cools...@gmail.com" <cools...@gmail.com>; "bvpar...@googlegroups.com" <bvpar...@googlegroups.com>
Sent: Tuesday, 11 June 2013 7:38 PM
Subject: {भारतीयविद्वत्परिषत्} Re: {भारतीयविद्वत्परिषत्} Re: Pandav Geeta Shloka

[sunil bhattacharjya]

Can we not say that this refers to Lord Vishnu,, who sleeps on the Ananta, who forms the garbha (bed)  on the water, which is the enemy of the fire, which in turn is there in (i.e. generated from the friction of) the Shami wood.

Regards,

Sunil KB

[sadasivamurty rani]

We can interpret this sloka in any possible manner depending on the vaktrvaicitrya. The semantic richness of Sanskrit words leave us with a wonderful scope to explain anything in manifold ways.

Regards,

 Dr. Rani Sadasiva Murty

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From: sunil bhattacharjya <skbhatt...@gmail.com>
To: ranisada...@yahoo.com
Cc: "cools...@gmail.com" <cools...@gmail.com>; "bvpar...@googlegroups.com" <bvpar...@googlegroups.com>
Sent: Wednesday, 12 June 2013 9:33 PM
Subject: Re: {भारतीयविद्वत्परिषत्} Re: {भारतीयविद्वत्परिषत्} Re: Pandav Geeta Shloka

[Ashok Aklujkar]

On 2013-06-11, at 6:41 AM, <cools...@gmail.com> <cools...@gmail.com> wrote:
>Kindly explain [to] me while [--> by] writing [a] full statement and if you can elaborate [on] it then I will be extremely thankful.<

Sorry for the cryptic nature of my notes. What I intended to convey has essentially been conveyed by Shri Sunil Bhattacharjya.

I expect the author of the clever riddle-like verse to exploit the associations that most readers of Sanskrit literature or most traditionally educated Hindus know. I do not expect him to go for uncommon literal/etymological (yaugika) meanings of words and high-level or sectarian-philosophical concepts.

He uses the word garbha in its most common senses 'inside' and 'what is contained inside.' What is inside the inside of a ;Samii tree is fire (that is why, ;Samii wood is preferred for the ara.nis). Water is the enemy of fire because it puts out fire. What formation exists inside that enemy (in the Milky Ocean, k.siira-saagara? Vi.s.nu.

a.a.