This is a review of The Dawkins Delusion that I posted at Amazon in
2007 (and have since deleted, as I have deleted all my Amazon reviews).
Only the seond sentence is relevant to your question, but I quote the
whole thing in case it is of interest:
The Dawkins Delusion? - Atheist Fundamentalism and the Denial of the Divine
With its deliberate echo of Richard Dawkins's "The God Delusion" in its
title Alister McGrath's pamphlet tries to demolish the case for atheism
set out in its target. So powerful does its author believe its argument
to be that he boasts how, after a lecture in which he rebutted
Dawkins's arguments, a "very angry young man" accused him of having
"destroyed his faith" in atheism. One must suppose that he marshalled
better evidence in his lecture than he does in the book, because the
story as presented is incredible. No one, unless their faith was
already on the point of collapsing, could lose it on the basis of this
book. The best that one can say of it is that it is short.
In reality, far from providing the claimed point-by-point rebuttal of
the arguments in "The God Delusion", McGrath only rarely addresses
these arguments directly at all, preferring an ad hominem attack on its
author and his supposed motivation. He claims, for example, that
"underlying the agenda of 'The God Delusion' is a pervasive belief that
science has disproved God," but this is fantasy, because not only is
such a belief not pervasive in "The God Delusion," it is not there at
all. Certainly, it contains arguments to the effect that science has
not come up with any evidence to support a belief in the existence of
God, but that is not at all the same as claiming to have disproved God.
Dawkins is nowhere so simple-minded as to fall into the trap of
supposing that absence of evidence is evidence of absence, and
McGrath's inability to understand the difference undermines any claim
he might have to understand the nature of modern science.
McGrath criticizes his opponents for having failed to study theology,
as if only theologians are allowed opinions about religion. Would he
extend this to other fields, with only politicians allowed opinions
about politics, only biologists allowed opinions about biology, etc.?
Should the readership of his own book be restricted to theologians? If
not, why not? McGrath thinks he has scored a significant point when he
says that "when Dawkins tells us that St Paul wrote the letter to the
Hebrews you realize how bad things are", with an end-note that smugly
adds that "it has been accepted for several centuries that the author
of this letter is not Paul." But what of it? What does it matter if it
was written by St Paul, or by his acolyte Timothy, or by another father
of the early Church? Maybe Dawkins chose in this instance to assume
that the compilers of the King James Bible were telling the truth in
calling it "the Epistle of Paul the Apostle to the Hebrews." In any
case, who is the "you" that McGrath is addressing in this comment, who
"realizes how bad things are"? If he seriously imagines that most of
his readers, let alone Dawkins's, are so expert in biblical scholarship
that they know who is believed to have written each book then he is
even more out of touch with reality than the rest of his book suggests.
More generally, does he seriously imagine that most (or even many)
Christians base their beliefs on the conclusions of theologians?
This example illustrates the emptiness of the whole case of Christian
apologists such as McGrath, because he wants to pick and choose which
parts of the Church's teaching to believe, so that any example of
horrors, whether from the Old Testament (easy!) or the New (not as
difficult as one might think) can just be dismissed as something that
is no longer part of the teaching of McGrath's particular sort of
Christianity. The fact that vast numbers of fundamentalist Christians
believe every word of the Bible to be literally true, and that the
overwhelming majority of them know much less about academic theology
than Dawkins does, is nowhere addressed in this books. Just as
Christian biologists who want to retain a role for God in evolution
find themselves drawn into postulating a "God of the gaps" to explain
smaller and smaller gaps in knowledge, so McGrath imagines a world in
which Christians believe only in those bits of Christian doctrine that
are not obviously distasteful.
>
>
>
> Joe Cummings
>>
>> Any attempt to comprehend the world creates an explanatory context wherein
>> the explanations make sense. The idea that things can be explained is,
>> itself, an explanatory context, something assumed, a priori. Since there is
>> no way to distinguish the thought from the thinker, we have no objective
>> reality. Human thought is the only reality we can experience.
>>
>> Science provides answers, but to whom?
>>
>> Bill