Peter Nyikos wrote:
> On Friday, March 13, 2020 at 12:35:03 PM UTC-4, Burkhard wrote:
>> Peter Nyikos wrote:
>>> On Wednesday, March 11, 2020 at 2:40:03 PM UTC-4, Alan Kleinman MD PhD wrote:
>>>> On Wednesday, March 11, 2020 at 11:10:03 AM UTC-7, Peter Nyikos wrote:
>>>>> Busy on other threads as I am, this little snippet is all the additional
>>>>> attention I can spare for you until Friday.
>>>>
>>>> You really should put more thought into your posts. Try thinking quality, not quantity.
>>>
>>> Stop playing dumb. I am a set theoretic topologist, and almost ALL my
>>> research is qualitative. As is what I write below.
>>>
>>> Moreover, I put a LOT of thought into my posts. Unlike you,
>>> I do not have the luxury of indulging in outrageous binges of insincerity,
>>> hypocrisy, cowardice and evasiveness. My conscience does not allow it.
>>>
>>> Your conscience, on the other hand, is better explained by being
>>> a clandestine Muslim than in being a Christian. You let everyone
>>> think you are a Christian, just like the Muslims who pretended
>>> to be Christians in the days around the end of the Reconquista,
>>> so they could rise high in the society of their time.
>
> You make no direct comment on the above.
why would I? There is nothing of substance or interest in there. I'm not
going to get involved in your mud slinging.
You and the Dr.Dr. certainly
> make strange bedfellows.
>
>
>>
>> You mean so that they could survive?
>
> I was talking about prosperity, not survival.
Yes, that was my point - do you understand the concept of a rhetorical
question? The part that followed should have made this clear. Framing it
as "prospering" as opposed to "saving their lives" flies in the face of
everything we know about that period and is immoral shifting of blame to
and casting aspersion on the victims of persecution.
Even those who did convert sincerely were subject not only to persistent
suspicion, but also often racialised) forced relocation, legal
restrictions, (prohibited form traveling to the colonies from owning
land, most offices - typically based on overtly racial criteria: : "Do
not consent, or provide space that there may go to the Indies neither
Muslims or Jews, or heretics, or the reconciled, or persons newly
converted to our faith."
>
> There was a very easy way for them to
> survive when brought before the Spanish Inquisition.
> Are you unaware of it, or are you just playing dumb?
Yes, pretending to be Christians. That's the point. A strategy of
survival, not of "prospering"
Which would however protect them for only so long, as the persecution of
the Moriscos continued and they eventually expulsed from Spain in a
massive campaign of ethnic cleanings that caught both sincere and
insinsere converts:
'The Moriscos to depart, under the pain of death and confiscation,
without trial or sentence... to take with them no money, bullion, jewels
or bills of exchange.... just what they could carry.' (edict by King
Philip III of 1609)
Or they could have tried to reach the colonies. While officially
prohibited from doing so, the local authorities did not enforce the laws
rigidly and were quite happy to tolerate Muslim workers as long as they
were not "openly Muslim" under the "obedezco pero no cumplo" policy (I
obey but don't comply)
>
>
>> The rebellion of the Alpujarras was
>> a reaction to the torture, imprisonment
>
> on what grounds?
On the ground of being a Muslim, as I say in the very next sentence
You segue into something that could be
> totally unrelated:
Not for anyone who knows what the rebellion of the Alpujarras was about,
and anyone who doesn't really should not opine about "the end of the
Reconquista"
>
>
>> and enforced conversion of
>> Muslims under the Archbishop of Toledo, Cardinal Francisco Jiménez de
>> Cisneros.
>
> I could talk about *recent* events in the other direction which have
> not been punished nor repudiated by the governments of various
> Islamic states.
You could, sure, nobody can prevent you from making you look even worse.
But it would not contribute to the discussion. You made a claim about a
historical event that is as factually wrong as it is morally odious. I
responded to that claim
Your "other people do bad things too" is
a) utterly irrelevant for this historical issue
b) shows moral relativism at its worst - it argues in essence that
Muslims persecuted in the 15th and 16th century had it coming" because
of things Muslims do in the 21th century. There is no universe in which
that makes sense
>
> If I did that, would you accuse me of Islamophobia for bringing these
> atrocities up?
I would accuse you of making utterly irrelevant claims, derailing the
discussion, "what -about ism" and a particularly repugnant form of
moral relativism hat tries to justify past atrocities by present
atrocities committed by entirely different people.
If so, you would then be complicit in what can only
> be called a present-day, implicit, Non-Aggression Pact between
> radical Islam and people who share your values on LGBTQ issues.
>
> Once traditional Christianity is safely relegated to second
> rate status in the secular West and the Islamic East --
> as it already is in North Korea and increasingly in China--
> one can expect something on the scale of the June 1941 breaking of the
> well-known Non-Aggression Pact. The actual events may be completely
> different, but I think the outcome will be as spectacular in its own way.
and none of this has diddle to do with your crass mischaracterization of
the impact of the reconquisita on the Muslim population.
>
>
> <snip to get to you bringing up something much further out in left field>
snip the evidence I provided, with citation to the relevant academic
literature, that once again you had no clue what you were talking about.
>
>>
>> I recall the discussion we had when you tried to minimize the
>> persecution of the Nazis of people with Down's syndrome
>
> I don't recall what it is that you are spin-doctoring in this way.
>
> I do recall how you blew your credibility sky-high by accusing
> me of "unethical" behavior for revealing atrocious behavior
> by John Harshman,
The "atrocious behavior" of being unemployed that is. Shows just how
misaligned your moral compass is to describe it this way.
which he never dared to deny and which you
> never challenged me to show the truth of.
It wasn't a question of truth. One can be truthful and yet unethical.
>
> You left me with the impression that you consider whistle-blowers
> in the big outside world to be far more unethical than the people
> on whose wrongful behavior they blow the whistle.
Nothing in that event had anything to do with whistle-blowing, it was
just your creepy intrusion into peoples' privacy and when you found out
about hurtful events in their life using them for your bullying
>
>
>> -you to have a
>> worrying tendency of blaming the victims of some of the most horrendous
>> persecutions history has seen.
>
> What I wrote just now was carefully reasoned. What you are writing
> here is bordering on legally actionable libel.
Truth is a defense for libel. since you seem to be suffering from a
massive memory loss, here the relevant thread:
https://groups.google.com/forum/#!topic/talk.origins/vh_5qLZ_2y0%5B1-25%5D
and my specific replies to you at the time are here
https://groups.google.com/d/msg/talk.origins/vh_5qLZ_2y0/uidf9_1uCQAJ
https://groups.google.com/d/msg/talk.origins/vh_5qLZ_2y0/njRZETylCgAJ
in it you (in no particular order)
- claimed that the toddlers the Nazis murdered were not targeted for
their Down syndrome but their "inability to work and be economically useful"
- claimed that the fact that some people with Down survived Nazism
proved that there was no systematic persecution (the same type f
argument holocaust deniers make when they point at individual Jews who
survived)
- claimed that the forms that were used for assessment for the killing
program did not really prove there was a killing program
- cast doubt on the evidential value of a photograph of one of the Down
children who was killed because it "was in a text that was written after
the war" (the picture was visibly dated 20.2.1940)
- claimed that the "lack of an official contemporary document" meant the
mass murder of Down children was dubious - despite me having cited
several of contemporary documents.
- claimed the Nazis only sterilized, but did not kill people with Down's
syndrome
and much more.
>
>
> Peter Nyikos
>
> PS I almost forgot to tell you: the pretense of the Muslims in long-ago
> Spain was to them "permissible deceit," known as taquiyah.
More specifically, they followed the Oran fatwa issued by Al-Wahrani
that gave concrete (and more permissive) interpretation of the concept
of taqiyya and kitman. So what? It is an extremely sensible and
humanist policy that allows survival under oppression.
Early Christianity had the same idea - after all, Peter was forgiven and
became later the first Bishop of Rome. Pity that mainstream Christianity
never drew the obvious conclusion from this and instead glorified
martyrs. Though similar strategies could be found in England and
Scotland throughout the post-reformation period, often with secular
counterparts (I always make sure that if I have to give a toast on the
Crown, I hold my drink over a glass of water)
The problem with
> that is that in order to show their alleged innocence
Remind us, "alleged innocence" of what? Don't be coy. It's their
"alleged innocence" of the "crime" of being a Muslim.
they had
> to do an auto-da-fe in which they swore to God that they were Christians.
Not quite. The auto-da fe is not part of the proof process, but the
solemn declaration of the sentencing. Only those convicted of being
crypto-muslims (or other heretics) participate in the auto-da-fe. Those
convicted ot death would be handed over to the secular authories. But
other possible sentence are penance or reconciliation. These would have
as a part a Mass, including public confession of faith, to reconcile
and reintroduce the convict into the Christian faith. That part of the
sentencing is what you confuse with "swearing to god that they are
Christians". And it woudl have been only a part. In addition there could
have been financial penalties, loss of their lands, imprisonment or
service on the galleys.
> Some refused to do that, fearing that Allah, the compassionate,
> the merciful, might look upon their oath as apostasy.
Well, martyrdom was also regarded in Christianity as the appropriate
course of action under these conditions and a direct road to saintood
and paradise. Me, I think a deity that want me to die for them rather
than to live for them is not a deity worth worshiping
And so they
> were turned over to the civil authorities.
No idea what point you try to make here. And in any case rather
misleading. The inquisition could torture and imprison, they only could
not execute the death penalty that they had ordered - that required
"relaxation", i.e. handing over to the secular authorities.
>