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उपक्रमोपसंहारावभ्यासोऽपूर्वता फलम् ।
अर्थवादोपपत्ती च यतो जीवस्ततः परः ॥ ६९ ॥
If somebody could translate the preceding sentence (तथा जीवस्य ब्रह्मात्मता नाध्यासादिलक्षणेत्याह-), it may make the context somewhat clear.
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Avatārikā,(link sentence) Sangraha kārikā (gist of the subject to be treated composed in anuṣṭubh metre ) and Vrtti (explanation in prose)- this is very common style in Śāstric works. In Avatārikā, one can see expressions in third person (āha, anuvadati,darśayati,niracaṣṭe etc). Here, the third person indicates the author himself.
In Śābdanirṇaya, first four verses are introductory in nature. 72th verse is of Upasaṁhāra(conclusion).Other verses (65) are Saṅgraha kārikās
The verse upakrama etc.. has a variant in fourth quarter, in the printed version of Śābdanirṇaya,
An example of Śāstric style(from Kāvyaprakāśa):
Here अविवक्षितवाच्यो etc.. is not a quotation.
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