“மரா” “மரா” என்ற உபதேசம் ராம ராம எனும் மந்திரம் ஆகி வான்மீகியை பதப்படுத்திய செய்தி நாம் அறிந்ததுதான்.
வாலியின் மார்பில் ராமபாணம் பாய்ந்த போது அதனை எய்தவன் யாரென்று பார்க்க அம்பைக் கண்ணுறும் வாலி. “ராம” எனும் நாமத்தையே காண்கிறான்-. அது வெறும் நாமம் மட்டுமில்லை என்பதை அந்தப் பாடலிலேயே கம்பர் தெளிவுப்படுத்துகிறார்.
மும்மைசால் உலகுக்கெல்லாம்
மூலமந்திரத்தை, முற்றும்
தம்மையே தமர்க்கு நல்கும்
தனிப்பெரும் பதத்தை, தானே
இம்மையே எழுமை நோய்க்கும்
மருந்தினை. “இராம” என்னும்
செம்மைசேர் நாமம் தன்னைக் கண்களில் தெரியக் கண்டான்.
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There is a temple in Kerala ( or Karnataka) with a vivid sculpture of seven palm trees being bored by a shaft from Ram's bow. Internet may throw light on the temple if searched properly.
As per valkmiki..?. I have to recheck.
rnk
Whether kambar meant the same is left to Tamil pandits and Tamil knowledged. Not for me to say anything on that.
Rnk
The second part of my answer was missed when copy pasted!
There is a temple in Kerala ( or Karnataka) with a vivid sculpture of seven palm trees being bored by a shaft from Ram's bow. Internet may throw light on the temple if searched properly.
As per valkmiki..?. I have to recheck.
rnk
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rnk
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Amruteshwara temple in Amruthapura, Karnataka,
.....
கொத்துப்பறை கொட்டக் களமிசை
குக்குக் குகு குக்குக் குகுகுகு
குத்திப் புதை புக்குப் பிடியென முதுகூகை
.....
இங்கு கூகை அலறல்:
குத்திப்புதை புக்குப்பிடி
rnk

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இது பற்றி ஏற்கனவே முன்பு கேள்விப்பட்டிருந்ததால் தான் எனக்கும் ஐயம் வந்தது.பனை புல்வகை தான்.ஆனால் முதிர்ந்த பனைமரம் இரும்பு போன்ற வலிமை உடையதாக இருக்கும்.அப்படிப்பட்ட மரத்திலிருந்து செய்த சாமான்களை ஒரே ஒரு முறை கண்டிருக்கிறேன்.பிற பின்சக
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ஆந்தை இனத்தின் பெரிய பறவை கூகை . ஆள் அளவிற்கு பெரிய (ஆந்தை) பறவை.
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nkantan r
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'கார்காலத்தில் புதுக்கடம்பு பூக்க; அதன் மணம் மலைப்புறத்தே பரவ; மயக்கம் தந்த அம்மணத்தால் குறிஞ்சி மகள் நடுக்கம் கொண்டாள்' என்றமையும் தொகைநூற் பாடலொன்று உண்டு. எவருக்கேனும் அப்பாடற் குறிப்பு தெரிந்திருந்தால் பகிர்ந்து கொள்ளுங்களேன்.நன்றி.சக
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துணை செய்த அனைவருக்கும் நன்றி.இருக்கட்டும்.சில வேளைகளில் இப்படித்தான் தேடும் போது கிடைக்காது.பின்னால் எப்போதாவது கிடைக்கும்.கிடைக்கும் போது நான் பகிர்ந்து கொள்கிறேன்.சகOn Tue, 17 Sep 2019 9:40 pm வேந்தன் அரசு, <raju.ra...@gmail.com> wrote:<இன்னும், கடம்பூண்டு ஒரு கால் நீ வந்தை, >இது கற்புக்கடம்போன்ற ஒன்று.செவ்., 17 செப்., 2019, முற்பகல் 2:02 அன்று, N D Logasundaram <selvi...@gmail.com> எழுதியது:
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----வேந்தன் அரசுவள்ளுவம் என் சமயம்
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முனைவர் கணேசன் அவர்களே,பர்போலா புத்தகத்தில் ஆந்தை பற்றி ஏதேனும் குறிப்பு உள்ளதா?இருக்கிறது என்றால் நான் எப்பாடுபட்டாவது அதைப் படிக்க வேண்டும்.இல்லையெனில் நிதானமாக என்று முடிகிறதோ அன்று படித்துக் கொள்ளலாம்.நன்றி .சக
On Tue, 17 Sep 2019 10:23 pm kanmani tamil, <kanmani...@gmail.com> wrote:
துணை செய்த அனைவருக்கும் நன்றி.இருக்கட்டும்.சில வேளைகளில் இப்படித்தான் தேடும் போது கிடைக்காது.பின்னால் எப்போதாவது கிடைக்கும்.கிடைக்கும் போது நான் பகிர்ந்து கொள்கிறேன்.சக
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முனைவர் கணேசன் அவர்களே,வெண்கடம்பு பூக்கும் போது மலையே மணங்கமழும் என்ற குறிப்புள்ள பாடல் எது?குறிப்பைக் கொடுத்தால்; அதை நானும் பார்க்க வேண்டும்.பண்டைத் தமிழரின் இயற்கை வழிபாடு அச்சத்தின் அடிப்படையில் அமைந்தது என்று நிறுவ நல்ல சான்றாக அமையும்.
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இந்த முருக வழிபாட்டு வருணனை இன்றி; இதே அச்சத்தை வெளிப்படுத்தும் பாடலைத் தான் தேடுகிறேன்.நன்றி முனைவர் கணேசன் அவர்களே.சக
நன்றிசக
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நன்றிசக
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நன்றிசக
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இலக்கியங்கள் சொல்லும் 'குரவு' , 'குருந்து' என்பவற்றை இன்று எந்தப் பூக்களாக அடையாளம் காணலாம்?
On Monday, January 27, 2020 at 9:51:44 PM UTC-8, kanmanitamilskc wrote:இலக்கியங்கள் சொல்லும் 'குரவு' , 'குருந்து' என்பவற்றை இன்று எந்தப் பூக்களாக அடையாளம் காணலாம்?
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