> Scientific thought has long since moved beyond Platonism,
Philosophical thought perhaps, but scientific thought never embraced Platonism because the most famous of the ancient Greeks were good philosophers but lousy scientists. Neither Socrates, Plato or Aristotle used the Scientific Method. Aristotle wrote that women had fewer teeth than men, it's known that he was married, twice in fact, yet he never thought of just looking into his wife's mouth and counting. Today thanks to AI, for the first time some very abstract philosophical ideas can actually be tested scientifically.
> 1. Ideas do not exist independently of the human mind. Rather, they are constructs we develop to optimize and structure our thinking.
True but irrelevant.
> 2. Ideas are neither fixed, immutable, nor perfect; they evolve over time, as does the world in which we live—in a Darwinian sense. For instance, the concept of a sheep held by a human prior to the agricultural era would have differed significantly from that held by a modern individual.
The meanings of words and of groups of words evolve over the eons in fundamental ways, but camera pictures do not. And yet minds educated by those two very different things become more similar as they become smarter. That is a surprising revelation that has, I think, interesting implications.
> In my view, the convergence of AI “ideas” (i.e., language and visual models) is more plausibly explained by a process of continuous self-optimization, performed by systems that are trained on datasets and information which are, at least to a considerable extent, shared across models.
Do you claim that the very recent discovery that the behavior of minds that are trained exclusively by words and minds that are trained exclusively by pictures are similar and the discovery that the smarter those two minds become the greater the similarities, has no important philosophical ramifications?