The 24 November date for The Crucifixion had a media tie-in, if we're talking turkey. The previous three traditional presidential turkey-pardoning events of the current administration did not occur on that specific date: in 2019, it was 26 November, Butter over Bread; in 2018, it was 20 November, Peas over Carrots; in 2017, it was 21 November, Drumstick over Wishbone. When Thanksgiving fell on 26 November in 2015, President Obama held the event on Wednesday, the 25th, pardoning Abe over Honest, whereas it usually takes place on the preceding Tuesday. In light of current events, the remark for levity offered in 2018 has received attention, regarding the election being fair while a concession was not forthcoming from Carrots, who sought a recount – the exact quote can be read in the following link –
The symbolically merciful gesture has been extended to both turkeys, sometimes they were both eaten; in reality, turkeys that size are overfed and not likely to survive long anyway. My point is that making a spectacle of having the masses decide whom to spare between two turkeys, done on the 24 November anniversary of the actual Crucifixion, choosing Corn over Cob, has an inadvertent element of sacrilegious mockery, regarding the choice that Pilate gave that day, between a spiritual teacher and healer named Jesus, versus a murderous criminal rebel named Barrabas – the passage from Matthew 27:15-26:
<< Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd. At that time they had a well-known prisoner whose name was Jesus Barabbas. So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?”
For he knew it was out of self-interest that they had handed Jesus over to him.
While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.”
But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.
“Which of the two do you want me to release to you?” asked the governor.
“Barabbas,” they answered.
“What shall I do, then, with Jesus who is called the Messiah?” Pilate asked.
They all answered, “Crucify him!”
“Why? What crime has he committed?” asked Pilate.
But they shouted all the louder, “Crucify him!”
When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!”
All the people answered, “His blood is on us and on our children!”
Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified. >>
The global trembling event did not happen on 24 November, but the prophetic sidetracks into foretelling specifics of our current atypical political limbo status demonstrate that it is very close; focusing on the 24th when a numeric sequence from 18 to 22 November has been indicated through Blessed Grimoaldo of The Purification was deviating from the established mathematical progression of 'plus four' (18-22-26). The picture that appears in the Washington DC astrological chart from 26 November 2020 includes features that recall V.42 and X.35, going well beyond the Venus opposition with Lilith in the morning of the 24th for the 'contrary wind' of VI.45. The Capricorn alignment was partially risen from the Ecliptic when Juno was at the Midheaven point on 18 November, with the Saturn lunar conjunct at the Ascendant; from the 22nd to 23rd were the Vesta lunar opposition and Neptune lunar conjunct that appeared in line 3 of X.61, with the final line giving the timing hint of Juno at Midheaven to discover the alignment of four in Capricorn (Pluto, Pallas, Jupiter and Saturn), which repeats on successive mornings as a temporal confirmation. But there were other celestial elements fitting the prophecy manifesting, as the critical Juno-Midheaven day begins arriving, particularly from 26 November.
A major happening not covered by X.61's mention of the matron is Juno's conjunction with Mercury on 26 November at 11:25 pm EST. This made me recall X.35 –
Puîné royal flagrant d'ardent libide
Pour se jouir de cousine germaine;
Habit de femme au temple d'Arthemide
Allant meurtri par inconnu du Maine
The royal cadet flagrant in burning lust
To enjoy his first cousin;
Female attire in the Temple of Artemis
Going to be murdered by the unknown one of Maine
This seems to work with the last line of X.61, overlaying the conditions of a precise day for the Juno-Midheaven trigger to become activated. Mercury being the cousin of Juno is a somewhat dubious claim: Mercury is the son of Jupiter and Maia of the Pleiades, daughter of the Titan Atlas and Oceanid nymph Pleione; Juno and Jupiter were siblings with Saturn and Ops as parents, Ops being the daughter of Caelus and Terra. Yet nonetheless the subject of the first two lines of X.35 seems to be the Mercury-Juno conjunction. Mercury is close to the Sun for the 'royal cadet' designation.
The Temple of Artemis refers to lunar worship, so line 3 is giving a clue about the Moon's position, beyond a female member of the celestial pantheon, so association with Neptune for the Corinth perplexity was not intended for the ultimate manifestation. When the Moon is approaching Lilith and Uranus, only one of them is female: Lilith's lunar conjunct happens on 27 November at 7:05 am EST. So that morning's Juno-Midheaven arrival at 11:02 am EST has an odd quirk: the Taurus Moon will be nearly equidistant to both Lilith and Uranus – Lilith at 4 degrees 10 minutes; the Moon itself at 6 degrees 5 minutes (a gap of 1 degree 55 minutes); and Uranus at 7 degrees 38 minutes (a further gap of 1 degree 33 minutes). After this 'snapshot moment' of activation, Uranus has a lunar conjunction at 2:09 pm EST, shortly before Venus has its lunar opposition at 2:23 pm EST.
Because Venus is slightly beyond the Libra constellation region, the 'under the Balance' condition from the final line of V.42 relevantly connects to the brief Lilith-Moon-Uranus grouping in opposition, making those three celestial bodies the unnamed 'those' determined by Aigle, obviously meaning Eagal, to be considered attached to Venus.
La gent Lombarde fera si grand effroi
À ceux de l'Aigle compris sous la Balance
The Lombard folk will be made so greatly afraid
By those of Eagal included under the Balance
The Lombard connection seems to be holding from 26 September 2020. Another sustained association is Pannonia with 8 November for Biden being the apparent president-elect, used in VIII.15 to declare life and death would be reinforced for those supporters, rather than the terror predicted for the Lombard people. For the third line about two eclipses, there have only been two total solar eclipses that have been given significant attention since 1999 – the first was on 11 August 1999 (V.54's Armenia-piercing King), and the second was on 21 August 2017 (the Sardinian King of VIII.88).
For the final line of X.35, the fateful date of 27 November is feast day for the admittedly obscure Saint Bilhild (d. 710), a Benedictine abbess who founded the convent of Altenmunster in Mainz, Germany. Further mention of Mainz is in the first two lines of VI.40 –
Grand de Magonce pour grande soif éteindre
Sera privé de sa grande dignité
Towards extinguishing great thirst, the luminary of Mainz
Will be deprived of her formidable dignity
Conchita of Garabandal has described the Warning event in terms that do not seem lethal, so perhaps the 'murder' from the ending of X.35 is figurative, or calls for a mitigated translation such as 'wounded.'