On 5/18/2018 2:23 PM, T Pagano wrote:
> On Mon, 14 May 2018 15:49:58 -0400, jillery wrote:
>
>> On Sun, 13 May 2018 16:24:41 GMT, T Pagano <
notmya...@dot.com> wrote:
>>
>>> On Fri, 11 May 2018 13:08:44 -0400, jillery wrote:
>>>
>>>> On Fri, 11 May 2018 12:31:17 GMT, T Pagano <
notmya...@dot.com>
>>>> wrote:
>>>>
>>>>> On Thu, 10 May 2018 19:14:02 -0500, Freon96 wrote:
>>>
>>>
>>>
>>> **SUMMARY OF JILLERY'S INCONSISTENT,INVALID,BAD ARGUMENTS ABOUT ID***
>>>
>>> 1. Jillery never demonstrates that she has a basic understanding of any
>>> of the modern ID Theories currently offered. She inappropriately
>>> conflates a few different modern ID theories into one (IC, CSI, fine
>>> tuning). She incorrectly argues that ID Theories, in general, are
>>> affirmative recognitions of an intelligent agent instead of what they
>>> are-----eliminating material causes as sufficient leaving intelligent
>>> agency as the only possibility.
>>
>>
>> Of course, you're entitled to your own opinions, but not to your own
>> facts. Jillery's entirely and appropriately responded to your
>> conflation, as illustrated by your comments in your "give and take"
>> section below.
>
> 1. You never demonstrate (anywhere) that you are aware of the premises
> or conclusions of Behe's or Dembski's theories. And you never
> demonstrate that you understand purpose or the limits of those theories.
The premises of Behe's bullshit, er, I mean, "theories" (even though
they aren't actual theories) go like this, certain structures in biology
are too complex to have evolved, therefore God, I mean, a "designer"
designed them. This is simply an argument from incredulity as well as an
argument from ignorance, just because you don't know how something
evolved or you don't believe something evolved doesn't mean it didn't
actually evolve in the first place.
One of Behe's favorite examples to use as "proof" of IC (IC shorthand
for "irreducible complexity") was the bacterial flagellum, which he
claims was such a complex structure that it couldn't possibly have
evolved. Except it did, and we know how it evolved as well. In certain
bacteria they possess the same proteins as the base of the bacterial
flagellum even without having flagella in the first place, these
proteins *are* the base of the bacterial flagellum, but are used for a
different purpose, to drill into flesh, certain pathogens possess them.
Therefore we can see examples of parts of a flagellum in other
structures despite what Behe's notions entail.
Behe thinks that a structure will fall apart without its base
components, but we found a structure comprised of the same proteins as
the base of the flagellum that works just fine, clearly someone is wrong
here, and it ain't us.
>
> 2. Virtually all of your discussions about modern ID Theory in this
> forum falsely and incorrectly assert that the existence of a supernatural
> designer is a foundational assumption. You have not produced a single
> quote from Behe or Dembski or from their works which supports such a
> claim. I can only assume that you simply don't care about criticizing
> their theories but prefer to criticize a strawman.
"If we take seriously the word-flesh Christology of Chalcedon (i.e., the
doctrine that Christ is fully human and fully divine) and view Christ as
the telos toward which God is drawing the whole of creation, then any
view of the sciences that leaves Christ out of the picture must be seen
as fundamentally deficient." - William Dembski, Intelligent design: the
bridge between science & theology. Downers Grove, Ill.: InterVarsity
Press. 1999. LCC BL240.2.D46 1999. ISBN 9780830823147.
>
> 3. You assert that modern science presupposes the sufficiency of
> material causation, but you fail to recognize that such a presupposition
> is a metaphysical claim "about" nature and not itself a scientific claim.
> In other words modern science is guilty of the same malady as you falsely
> accuse ID Theory----presuming metaphysical positions.
That is complete and utter horseshit, science doesn't "presume"
anything, methodological naturalism isn't a "presupposition", it's a
form of methodology, science can only deal with the tangible, the
physical, the natural. Anything that is paranormal or supernatural is
outside the purview of science specifically because it is not physical
in nature, science doesn't say whether there's a god or not because it
can't make that claim, science is agnostic on matters of the
supernatural. Methodological naturalism is not metaphysical naturalism,
there is a difference, a HUGE difference that you blatantly ignore and
lie about.
Methodological naturalism only states that science can only deal with
the natural, which excludes everything supernatural, since things of a
supernatural nature fall outside of the purview of science as I stated
above. Metaphysical naturalism states that there are no supernatural or
paranormal entities, and everything is physical in nature.
Methodological naturalism says no such thing.
>
> 4. You fail to recognize that Behe's theory (Irreducible Complexity) and
> Dembski's theory (Complex Specified Information) do NOT presuppose either
> supernaturalism or materialism.
This is both wrong AND redundant, as you made this same "point" in
number 2 of your fallacious list of creationist misunderstandings about
science, of which all I had to do was pull out a quote by Dembski
stating the exact opposite of what you are claiming.
>
> 5. You consistently fail to recognize the difference between the
> conclusion of a theory (derived from its internal premises) and the
> implications of the conclusion (derived from external premises).
Irrelevant, what the hell does this have to do with whether ID is
science or not?
>
> (a) Darwin concluded from his theory that his material mechanism
> explained the origin of biological design (from internal premises). The
> implication of this conclusion (from external premises) is that a
> supernatural designer was either unnecessary or non existent.
No shit, but that doesn't mean a goddamn thing when it comes to science,
the personal beliefs of a scientist don't mean anything to the science
he is researching, they are irrelevant, science is an apolitical and
agnostic field, evolution doesn't say if there's a god or note, atheism
does, and atheism IS NOT science.
>
> (b) Behe concluded (applying the internal premises of his own
> theory) that the bacterial flagellum was not explainable by material
> processes. Behe's theory goes NO further than this conclusion (using
> internal premises). The implication of this conclusion is that an
> intelligent agent (possibly a supernatural one) must be the cause.
> However this implication comes as a result of premises external to his
> theory.
Irrelevant and wrong at the same fucking time. Read my response to point
number 1 of your fallacious list of creationist misunderstandings about
science.
>
> 6. You easily separate Darwin's conclusion from its implications by
> arguing that Darwin's conclusion was scientifically indisputable. This
> simply isn't true:
See above.
>
> (a) Darwin, in fact, admitted in "Origin of Species" that the
> fossil record disconfirmed his theory (and that the fossil record still
> disconfirms his theory). Punc Eq and Evo-Devo sprouted up especially
> because Darwin's theory is NOT self evidently true.
Darwin also says that the fossil record was also notoriously incomplete,
and nowhere does he say that the fossil record disproves evolution. In
fact, the fossil record was one of the first strong evidence for
evolution, with the discovery of *Archaeopteryx* just two years after
the publication of the *Origin*.
Perhaps a simple reading of
http://talkorigins.org/ will do wonders for
your brain, since you seem to lack a brain otherwise.
>
>
>
> more to follow as time permits
>
>
>
--
"Biology only makes sense in the light of evolution." - Theodosius
Dobzhansky