The will of God is everywhere and my will is part of that will.
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If I do good I have the right to feel happy,if I do bad I should have the sensibility to feel guilty.
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If I do good I have the right to feel happy,if I do bad I should have the sensibility to feel guilty.
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The amount of knowledge available today exceeds my brain's ability to understand all.
do no harm
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If I do good I have the right to feel happy,if I do bad I should have the sensibility to feel guilty.
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My body and brain are only housing for the soul.
do no harm
(during the conversation period duTHEcope, from Sep 17, 2015 to early 2016)
i say: “one has total freewill?”
the silent voice replies: “not quite!”
nevertheless, 4 “the forbidden sin” CONTEXT :
**everybody has total freewill, regardless of one own’s circumstance**
everybody be 4 ONESELF in determining one OWN’s continuing being: Existential Responsibility
since “the forbidden sin” - as its so-called imply - can NOT be forgiven
do the crime and then pay the time
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If I do good I have the right to feel happy,if I do bad I should have the sensibility to feel guilty.
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Free will makes sense when there is choice, real or not. If the choice is not practical, as in it threatens survival or well being of the family, even then one should be free to choose in one's mind.
Free will creates karma...whether one chooses, acts, or not.
Karma are very subtle impressions left behind by our choices we make, material or mental. They enable our life force to be predisposed towards a particular choice, the one which gives us pleasure or joy. It also predisposes our mind towards a particular choice, from the learning we have had by our previous experience of similar kind.
Addiction is a starkly karmic effect. Attachments and aversions too...
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Neil, crusades and jihad are wars fought in the name of religion, no such thing among the hindus but as Vam said we had wars for values like the 2nd world war, if I am not wrong .Vam has avoided answering my questions so I will put down my own belief. There is no rebirth, what we do come as consequences in the future before us or before the next generation. That explains how USA has become a superpower through generations of work.Again there is no afterlife but on death we become one with God as drops of water become one with the ocean. Our bad deeds are faced by the posterity, as also our good deeds.
On Sun 17 Feb, 2019, 1:13 AM archytas <nwt...@gmail.com wrote:
Thanks RP - we were taught as children here that Crusades were righteous! Free will often seems to me exertion we need to make to avoid these cultural mores.
On Saturday, 16 February 2019 00:38:08 UTC, RP wrote:
Crusade or jihad are unknown in hinduism. Dharam yudha simply mean a war which is being waged for righteousness, like the 2nd world war. If I am wrong Vam will correct me.
On Sat 16 Feb, 2019, 5:39 AM archytas <nwt...@gmail.com wrote:
Is there a Hindu term for Crusade or Jihad RP? I've heard of the Dharma Yudda. Free will gets very difficult when we study the very small (stochastic fluctuations) or populations in evolution.--
On Tuesday, 9 January 2018 13:17:50 UTC, RP wrote:A human being works like a machine under the control of nature but we must also realize that our Will is the central part of this machine and it is in this that our freedom lies. And herein lies our accountability.Whatever we do is with our brains and hence normal people are accountable for their actions where as insane are not.
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There is more at work in human affairs RP. Science is going rather eternal in terms of no beginning. I have no idea on any reckoning.
On Saturday, 16 February 2019 22:42:31 UTC, RP wrote:
Neil, crusades and jihad are wars fought in the name of religion, no such thing among the hindus but as Vam said we had wars for values like the 2nd world war, if I am not wrong .Vam has avoided answering my questions so I will put down my own belief. There is no rebirth, what we do come as consequences in the future before us or before the next generation. That explains how USA has become a superpower through generations of work.Again there is no afterlife but on death we become one with God as drops of water become one with the ocean. Our bad deeds are faced by the posterity, as also our good deeds.
On Sun 17 Feb, 2019, 1:13 AM archytas <nwt...@gmail.com wrote:
Thanks RP - we were taught as children here that Crusades were righteous! Free will often seems to me exertion we need to make to avoid these cultural mores.
On Saturday, 16 February 2019 00:38:08 UTC, RP wrote:
Crusade or jihad are unknown in hinduism. Dharam yudha simply mean a war which is being waged for righteousness, like the 2nd world war. If I am wrong Vam will correct me.
On Sat 16 Feb, 2019, 5:39 AM archytas <nwt...@gmail.com wrote:
Is there a Hindu term for Crusade or Jihad RP? I've heard of the Dharma Yudda. Free will gets very difficult when we study the very small (stochastic fluctuations) or populations in evolution.--
On Tuesday, 9 January 2018 13:17:50 UTC, RP wrote:A human being works like a machine under the control of nature but we must also realize that our Will is the central part of this machine and it is in this that our freedom lies. And herein lies our accountability.Whatever we do is with our brains and hence normal people are accountable for their actions where as insane are not.
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He is just focused on the affairs becoming better, with more freedom and leisure enough for men to think for themselves.
RP, I sense that the quality of your posts will lead to better conversation when you understand that Neil is neither denying nor disputing the spiritual dimension in human affairs.
He is just focused on the affairs becoming better, with more freedom and leisure enough for men to think for themselves.
It is one step short of fascist behaviour, which sees any view irreconciliably different from our own as malignant.
This inability to embrace conflicting positions cannot be resolved with anything ideological or intellectual.
It is essentially an inability to retain happiness in our heart even while facing conflicts, opposites and contrasts. A happy man retains an embracing attitude and benignness in his eye.
Pleasure, satisfaction, joy, happiness, ecstasy, bliss...
I qualify happiness by how free it is of an object or objective.
Happiness that takes no objective support is supreme.
--
It is experienced with related karmic impressions from before, in human subconscious, alongwith current judgement of the experiencing self : like or dislike, want or no-want.
The experience itself is an emotion, a reactive feeling in one's vitality.
Will follows emotion, by the desire prompted by our judgement of the experience, objectified as an association embedded in the thing, object or being perceived, from which the sensory input is availed.
Will essentially is the drive, to desire, want or possess the object if the experience is pleasing; or to drive away, negate or remove the object (or oneself) from the encounter.
Before the will is actually unleashed, causing action, it is subjected to conscious thought, analysis and evaluation. Those who do not subject the will to examination would be categorised as brutes.
That conscious deliberation offers us the window of opportunity, instantaneous or over the longer term, to choose from seeming options and alternatives : this or that, now or later, do or not.
That is the whole story of free will. That is, I repeat, if one is not a brute !
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RP, you might restrain yourself telling other people what they should do.
What I've stated is what I know, in a structured composition.
On Monday, February 25, 2019, Rajendra Pal Singh <123...@gmail.com> wrote:
You say, " will follows emotion", and again you say," will is subjected to thought". Vam, you must first decide what you mean by will.
On Mon 25 Feb, 2019, 7:41 AM Vam <atewa...@gmail.com wrote:
Human brain decodes sensory inputs availed through five senses.
It is experienced with related karmic impressions from before, in human subconscious, alongwith current judgement of the experiencing self : like or dislike, want or no-want.
The experience itself is an emotion, a reactive feeling in one's vitality.
Will follows emotion, by the desire prompted by our judgement of the experience, objectified as an association embedded in the thing, object or being perceived, from which the sensory input is availed.
Will essentially is the drive, to desire, want or possess the object if the experience is pleasing; or to drive away, negate or remove the object (or oneself) from the encounter.
Before the will is actually unleashed, causing action, it is subjected to conscious thought, analysis and evaluation. Those who do not subject the will to examination would be categorised as brutes.
That conscious deliberation offers us the window of opportunity, instantaneous or over the longer term, to choose from seeming options and alternatives : this or that, now or later, do or not.
That is the whole story of free will. That is, I repeat, if one is not a brute !
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I am not telling you what to do, I have just asked you for an explanation. You say, " will is subjected to thought". I would have thought that it is the will which makes you think.
On Mon 25 Feb, 2019, 9:03 AM ashok tewari <atewa...@gmail.com wrote:
RP, you might restrain yourself telling other people what they should do.
What I've stated is what I know, in a structured composition.
On Monday, February 25, 2019, Rajendra Pal Singh <123...@gmail.com> wrote:
You say, " will follows emotion", and again you say," will is subjected to thought". Vam, you must first decide what you mean by will.
On Mon 25 Feb, 2019, 7:41 AM Vam <atewa...@gmail.com wrote:
Human brain decodes sensory inputs availed through five senses.
It is experienced with related karmic impressions from before, in human subconscious, alongwith current judgement of the experiencing self : like or dislike, want or no-want.
The experience itself is an emotion, a reactive feeling in one's vitality.
Will follows emotion, by the desire prompted by our judgement of the experience, objectified as an association embedded in the thing, object or being perceived, from which the sensory input is availed.
Will essentially is the drive, to desire, want or possess the object if the experience is pleasing; or to drive away, negate or remove the object (or oneself) from the encounter.
Before the will is actually unleashed, causing action, it is subjected to conscious thought, analysis and evaluation. Those who do not subject the will to examination would be categorised as brutes.
That conscious deliberation offers us the window of opportunity, instantaneous or over the longer term, to choose from seeming options and alternatives : this or that, now or later, do or not.
That is the whole story of free will. That is, I repeat, if one is not a brute !
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RP, I am inclined to concede that your will is relatively free.
As for mine, it is absolute. No effing God interferes with my freedom to will as I please. And, indeed, to do what I want to do.
On Monday, February 25, 2019, Rajendra Pal Singh <123...@gmail.com> wrote:
In other words, man has free will because he can reason out things and after understanding all options, he can exercise his will to do this or that. But who has given you the faculty of reason and understanding, you have received it through your genes, which are God-given, and hence you are bound.But, in relative terms, we are free because we always have a choice, and are this accountable for our action and thoughts.
On Mon 25 Feb, 2019, 7:41 AM Vam <atewa...@gmail.com wrote:
Human brain decodes sensory inputs availed through five senses.
It is experienced with related karmic impressions from before, in human subconscious, alongwith current judgement of the experiencing self : like or dislike, want or no-want.
The experience itself is an emotion, a reactive feeling in one's vitality.
Will follows emotion, by the desire prompted by our judgement of the experience, objectified as an association embedded in the thing, object or being perceived, from which the sensory input is availed.
Will essentially is the drive, to desire, want or possess the object if the experience is pleasing; or to drive away, negate or remove the object (or oneself) from the encounter.
Before the will is actually unleashed, causing action, it is subjected to conscious thought, analysis and evaluation. Those who do not subject the will to examination would be categorised as brutes.
That conscious deliberation offers us the window of opportunity, instantaneous or over the longer term, to choose from seeming options and alternatives : this or that, now or later, do or not.
That is the whole story of free will. That is, I repeat, if one is not a brute !
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If , by chance, your leg gets broken I don't think you would have much freedom to walk.
On Mon 25 Feb, 2019, 11:18 AM ashok tewari <atewa...@gmail.com wrote:
RP, I am inclined to concede that your will is relatively free.
As for mine, it is absolute. No effing God interferes with my freedom to will as I please. And, indeed, to do what I want to do.
On Monday, February 25, 2019, Rajendra Pal Singh <123...@gmail.com> wrote:
In other words, man has free will because he can reason out things and after understanding all options, he can exercise his will to do this or that. But who has given you the faculty of reason and understanding, you have received it through your genes, which are God-given, and hence you are bound.But, in relative terms, we are free because we always have a choice, and are this accountable for our action and thoughts.
On Mon 25 Feb, 2019, 7:41 AM Vam <atewa...@gmail.com wrote:
Human brain decodes sensory inputs availed through five senses.
It is experienced with related karmic impressions from before, in human subconscious, alongwith current judgement of the experiencing self : like or dislike, want or no-want.
The experience itself is an emotion, a reactive feeling in one's vitality.
Will follows emotion, by the desire prompted by our judgement of the experience, objectified as an association embedded in the thing, object or being perceived, from which the sensory input is availed.
Will essentially is the drive, to desire, want or possess the object if the experience is pleasing; or to drive away, negate or remove the object (or oneself) from the encounter.
Before the will is actually unleashed, causing action, it is subjected to conscious thought, analysis and evaluation. Those who do not subject the will to examination would be categorised as brutes.
That conscious deliberation offers us the window of opportunity, instantaneous or over the longer term, to choose from seeming options and alternatives : this or that, now or later, do or not.
That is the whole story of free will. That is, I repeat, if one is not a brute !
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Why the hell would I want to walk with a broken leg ?
I'll let it pass as a stupid argument alongwith others like, flying as a bird, being Bill Gates, etc.
On Monday, February 25, 2019, Rajendra Pal Singh <123...@gmail.com> wrote:
If , by chance, your leg gets broken I don't think you would have much freedom to walk.
On Mon 25 Feb, 2019, 11:18 AM ashok tewari <atewa...@gmail.com wrote:
RP, I am inclined to concede that your will is relatively free.
As for mine, it is absolute. No effing God interferes with my freedom to will as I please. And, indeed, to do what I want to do.
On Monday, February 25, 2019, Rajendra Pal Singh <123...@gmail.com> wrote:
In other words, man has free will because he can reason out things and after understanding all options, he can exercise his will to do this or that. But who has given you the faculty of reason and understanding, you have received it through your genes, which are God-given, and hence you are bound.But, in relative terms, we are free because we always have a choice, and are this accountable for our action and thoughts.
On Mon 25 Feb, 2019, 7:41 AM Vam <atewa...@gmail.com wrote:
Human brain decodes sensory inputs availed through five senses.
It is experienced with related karmic impressions from before, in human subconscious, alongwith current judgement of the experiencing self : like or dislike, want or no-want.
The experience itself is an emotion, a reactive feeling in one's vitality.
Will follows emotion, by the desire prompted by our judgement of the experience, objectified as an association embedded in the thing, object or being perceived, from which the sensory input is availed.
Will essentially is the drive, to desire, want or possess the object if the experience is pleasing; or to drive away, negate or remove the object (or oneself) from the encounter.
Before the will is actually unleashed, causing action, it is subjected to conscious thought, analysis and evaluation. Those who do not subject the will to examination would be categorised as brutes.
That conscious deliberation offers us the window of opportunity, instantaneous or over the longer term, to choose from seeming options and alternatives : this or that, now or later, do or not.
That is the whole story of free will. That is, I repeat, if one is not a brute !
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Let me state : If I really want to walk even with a broken leg, nothing in the universe can stop me from doing so, not even the God you worship !
RP ,, I would listen to Vam. Many of us come from a different culture and are not Hindu. I find it personally fascinating the beliefs of others. I am not interested in converting some one to my view point, I must admit I like pushing buttons.
Like Vam my health is failing . I have learned a great deal from him over the years. I have received far more than I have. Our view points on reincarnation are similar they are different.
You would be wise to listen to him.. he knows your culture far better than I ever could .
Personally I have been very great full for the knowledge he has shared freely
Do No Harm
-----Original Message-----
From: Rajendra Pal Singh <123...@gmail.com>
To: mind...@googlegroups.com
Sent: Mon, 18 Feb 2019 4:49 PM
Subject: Re: Mind's Eye Re: Free willI am thinking with freedom, my friend, but you seem to have a prejudiced notion that I am not. Further let Neil speak for himself, if you have a problem I am ready to heed it.On Mon 18 Feb, 2019, 9:12 PM Vam <atewa...@gmail.com wrote:RP, I sense that the quality of your posts will lead to better conversation when you understand that Neil is neither denying nor disputing the spiritual dimension in human affairs.
He is just focused on the affairs becoming better, with more freedom and leisure enough for men to think for themselves.
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(during the conversation period duTHEcope, from Sep 17, 2015 to early 2016)
i say: “one has total freewill?”
the silent voice replies: “not quite!”
nevertheless, 4 “the forbidden sin” CONTEXT :
**everybody has total freewill, regardless of one own’s circumstance**
everybody be 4 ONESELF in determining one OWN’s continuing being: Existential Responsibility
since “the forbidden sin” - as its so-called imply - can NOT be forgiven
do the crime and then pay the time
I DO NOT accept in the least the purpose behind such argumentation.
Let me state : If I really want to walk even with a broken leg, nothing in the universe can stop me from doing so, not even the God you worship !