Link to download an article of mine

[Madhav Deshpande]

Recently, an article of mine ["Appayya Dīkṣita and the Lineage of Bhaṭṭoji Dīkṣita"] appeared in the Journal of Indian Philosophy, 44(1), 115-124).  The journal allows up to 50 downloads of free off-prints and the download link will remain alive for the next four weeks.  If anyone is interested, please download the article using the link below.

Here is the link to download the offprint of this journal article:

Download Your e-Offprint (PDF file) http://www.springer.com/home?SGWID=0-0-1003-0-0&aqId=2690004&download=1&checkval=ecb97479157bcd084ab8150eb300ad52

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Madhav M. Deshpande
Professor of Sanskrit and Linguistics
Department of Asian Languages and Cultures
202 South Thayer Street, Suite 6111
The University of Michigan
Ann Arbor, MI 48104-1608, USA

[Vidyasankar Sundaresan]

Thank you for the opportunity to download your paper and for such an interesting read! It is fascinating to see how this network of authors must have developed, from UP to Tamil Nadu, through Maharashtra and Karnataka, with affiliations to both advaita and dvaita Vedanta traditions.

Is there any reason to think that Narayanendra, the guru of Lakshminrsimha, is abhinava nArayaNendra sarasvatI, the author of the AbharaNa commentary on sureSvarAcArya's pancIkaraNavArttika?

Best regards,
Vidyasankar

[Sivasenani Nori]

Sir

I downloaded the paper. Thank you for offering a very interesting paper.

I was under the impression that Jagannatha studied grammar from his father who in turn was a student of SeshakRshNa (from the namskAraSlokas of RasagangAdhara, if I remember correctly).

Since you quoted the manuscript of Tattvakaustubha, I wonder if somebody has taken up the task of publishing it.

Regards
N Siva Senani

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[Madhav Deshpande]

Will have to look into the identity of this Narayanendra.

Madhav Deshpande

[Madhav Deshpande]

Only a small portion of Bhaṭṭoji's Tattvakaustubha was published in a journal from Sri Rangam.  The bulk of the text has not been published.  I have used the manuscript of this text from the Bhandarkar Institute in Pune.  Yes, Jagannātha was evidently not a direct student of Śeṣakṛṣṇa, but studied under someone from this lineage.  I am working on a more detailed treatment of the connection of Bhaṭṭoji to both Śeṣakṛṣṇa and Appayya.  It is work in progress.  

Madhav Deshpande

[Madhav Deshpande]

Dear Vidyasankar,

The Preface to the 1970 Vani Vilas Press, Sri Rangam, edition of Sureśvara's Pañcīkaraṇavārttika w Ābharaṇa commentary by Abhinava Nārāyaṇendra Sarasvatī informs us that this Nārāyaṇendra was a disciple of Jñānendra Sarasvatī, who wrote the commentary Tattvabodhinī on Bhaṭṭoji's Siddhāntakaumudī.  The Preface assigns this Nārāyaṇendra to the 17th century.  Given that this Nārāyaṇendra had such a close connection to the Bhaṭṭoji tradition, I would not be surprised if he were the Guru of Lakṣmīnṛsiṃha, though we don't have a direct confirmation.  One needs to look more closely at the works of Lakṣmīnṛsiṃha to see if he cites passages from his Guru's works, and if they can be traced to the works of Abhinava Nārāyaṇendra Sarasvatī.

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[श्रीमल्ललितालालितः]

On Sat, Mar 5, 2016 at 10:20 AM, Sivasenani Nori <sivas...@gmail.com> wrote:

Since you quoted the manuscript of Tattvakaustubha, I wonder if somebody has taken up the task of publishing it.

tattvakaustubhaH was published twice, once in a journal(I think either ब्रह्मविद्या of कुम्भघोणम् or शङ्करगुरुकुलपत्रिका), and then with siddhanta-kaumudI(DLI- 4990010005413).

vidvAn maNi-draviDa was editing the book when I met him. I think it will be published soon. He has seen a few palm-leaf manuscripts. I can't claim that he got all or most of available manuscripts. 

श्रीमल्ललितालालितः
www.lalitaalaalitah.com

[श्रीमल्ललितालालितः]

On Sat, Mar 5, 2016 at 7:21 PM, Madhav Deshpande <mmd...@umich.edu> wrote:

 I have used the manuscript of this text from the Bhandarkar Institute in Pune.

​I'll be using this information to procure the manuscript for editing the book.

Thanks for mentioning.​

[Madhav Deshpande]

Dear Shri Lalitalalitah,

     The DLI code that you have given is not for Tattvakaustubha, but for Nyāyakaustubha of Mahadeva Punatamkar.  Do you know the correct code for the edition of Siddhānta-Kaumudī with Tattvakaustubha?  I would very much like to know that code, since I have not seen that edition of the Tattvakaustubha.  I am delighted to see that someone is now editing this important work and that it will be published soon.  Please keep us informed of this publication, when it happens.  Thanks once again.

Madhav Deshpande

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[श्रीमल्ललितालालितः]

I'm sorry for posting wrong code. 

Here it is :

1990030051970 - Siddhanta Kaumudi, Bhattoji Dikshit, 759p, (सिद्धान्तकौमुदी तत्त्वकौस्तुभः अष्टाध्यायी लिङ्गानुशासनं शिक्षा च).pdf

Please, use the code for search. devanAgarI portion was added by me for tracking the title of PDF correctly.

श्रीमल्ललितालालितः
www.lalitaalaalitah.com

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[V Subrahmanian]

The edition that Vidwan Sri Mani Dravid Sastry is working on is initiated by the Kanchi MaTha, as I understand.

Subrahmnian. V

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[Sridatta]

I'm attaching an article titled 'ಕೆಳದಿ ಆಸ್ಥಾನದ ತತ್ವಕೌಸ್ತುಭ ಅಪ್ರಕಟಿತ ಹಸ್ತಪ್ರತಿ'(keḷadi āsthānada tatvakaustubha aprakaṭita hastaprati)(in Kannada) by Dr. Keladi Gunda Jois published in Itihasa darshana vol.30/2015, Karnataka Itihasa academy. It lists out the details of the manuscript in various catalogues and aims to bring this manuscript to attention of scholars. Hope it is helpful.

[Madhav Deshpande]

Thank you so much Shri. Jamadagni for this article about the manuscripts of Tattvakaustubha.  I know someone here in Ann Arbor who can hopefully translate this Kannada article for me.  A manuscript of Tattvakaustubhakhandana was evidently digitized and published on a CD along with other digitized manuscripts by the Dvaita Vedanta Studies and Research Foundation in Bangalore, but I have not been successful in getting hold of this CD.  If anyone in Bangalore can help me, I would be eternally thankful.

Madhav Deshpande

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[Ajit Gargeshwari]

Tattva Kaustubha Kulisa Sethu Madhavacharya Refutation of Tattva Kaustuba Naga Raja Sarma R. Is available at DLI

Regards
Ajit Gargeshwari
न जायते म्रियते वा कदाचिन्नायं भूत्वा भविता वा न भूयः।
अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे।।2.20।।

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[Madhav Deshpande]

I do have a copy of this Tattvakaustubhakulisa by Sethu Madhavacharya.  Thanks.

Madhav Deshpande

[Vidyasankar Sundaresan]

Thank you, Prof. Deshpande. I had other reasons to believe that the bhaTTojI dIkshita and appayya dIkshita families must have had close relationships with this particular lineage of sarasvatI monks in the daSanAmI tradition (jnAnendra -> abhinava nArAyaNendra -> paramaSivendra -> sadASiva brahmendra).

Best regards,

Vidyasankar

There is a parallel

On Saturday, March 5, 2016 at 10:27:55 AM UTC-5, Madhav Deshpande

[Vidyasankar Sundaresan]

Dear Prof. Deshpande,

It looks like a part of my earlier posting got mistakenly truncated before posting. I had meant to write,

"There is a parallel development in the hagiographic texts too. Rajachudamani Dikshita (reputedly, brother-in-law of Appayya Dikshita), author of a SankarAbhyudaya kAvya and Ramabhadra Dikshita (known to be a grand-disciple of Appayya Dikshita, via Nilakantha Dikshita), author of a Patanjali-vijaya, draw almost explicit connections between the vyAkaraNa lineage patanjali -> bhartRhari and the advaita lineage, gauDapAda -> Sankara."

Best regards,

Vidyasankar

[Madhav Deshpande]

Thanks, Vidyasankar, for this valuable information.   Is it Patañjalicarita or Patañjalivijaya?  Will look into these texts.  Best,

Madhav Deshpande

[K S Kannan]

I guess it is patan"jali-carita, 

published by 

Vani Vilas Press, Srirangam

KSKannan

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Dr. K.S.Kannan

Professor, 

Centre for Ancient History and Culture,

Jain University

319, 17th Cross, 25th Main,

6th Phase, J P Nagar, Bangalore - 560 078

(Ex-Director, Karnataka Samskrit University)

[Vidyasankar Sundaresan]

I've seen both terms being used for the same text in the secondary literature, but Prof Kannan is right. The published text is patanjalicarita. It appeared in print, perhaps for the first time, as no. 51 in the Nirnayasagar Press's kAvyamAlA series.

Best regards,
Vidyasankar