fm7064 ap20..22 Song of the Sorceress .z71
jivadas
fm7064 ap20..22 Song of the Sorceress .z71
Oॐm
vidyAdharI
https://en.wikipedia.org/wiki/Vidyadhara
Song of the vidyAdharI.Sorceress
vasiShTha said—
01|o/
ततस्_तत्_कुवल~उल्लासि-मालती-माल्य-लोचना ।
tata:_tat kuvala~ullAsi-mAlatI-mAlya-locanA |
ललना ललिता_आलोक्य लीलया ऽऽलपिता मया ॥७।६४।१॥
lalanA lalitA_Alokya lIlayA_AlapitA mayA ||7|64|01||
.
tatas tat
after that
kuvala~ullAsi-mAlatI-mAlya-locanA
‑f.‑ jujube.tree~ullAsi-mAlatI-mAlya~eyed +
lalanA lalitA
x
Alokya
having regarded
lIlayA
playfully
AlapitA mayA
was asked by me
...
#Alapita
~vlm.1 VASISHTHA Continued:—
The graceful nymph with lotus like eyes,
and her side long glances darting as a string of málati flowers,
was then gently looked upon by me, and accosted with tenderness.
"vasiShTha" (speaking to her)—
\
का त्वम् कमल-गर्भ~आभे किम्.अर्थम् माम् उपागता ।
kA tvam kamala-garbha~Abhe kiMartham mAm upAgatA |
कस्य असि किम् प्रार्थयसे क्व गता असि किम् आस्पदा ॥२॥
kasya asi kim prArthayase kva gatA asi kim AspadA ||2||
.
who are you?
you're like the heart of a flower.blossom!
why have you come to me?
what's your family?
how can I help you?
where do you come.from?
where do you live
?
~vlm.p.2 "Who are you sweet lady, who are as fair as the pollen of the lotus flower and comes to my company? Say, whose and what are you? Where do you live and where are you going? What do you desire of me?"
*kA tvam who are you? kamala-garbha~Abhe like the heart of a flower kiMartham mAm upAgatA why have you encountered me? kasya asi whose are you? kim prArthayase what do you want? kva gatA asi where have you come.from? kim AspadA where do you live?
vidyAdharI.Sorcereress—
x03|o/
मुने शृणु यथावत् त्वम्_आत्म~उदन्तम् वदाम्य्_अहम् ।
mune zRNu yathAvat tvam Atma.udantam vadAmi_aham |
प्रष्टुम् अर्हसि विस्रब्धम् अर्थम् करुणया_अर्थिनीम् ॥३॥
praSTum arhasi vi.srabdham ArtAm karuNayA_arthinIm ||03||
.
zRNu
listen, muni—
yathAvat tvam
as much as you are
Atma~udantam
x
vadAmi_aham
I say
praSTum arhasi
you ought to ask
visrabdham
x
ArtAm karuNayA arthinIm
x
.
#
Atmodanta
visrabdha
~vlm.3. The nymph replied:—
It is meet, O muni, that you greet me thus;
that repair to you with a grieving heart, and will lay my case confidently before you
for your kind advice to me.
visrabdha
x04|o/
परमा.आकाश-कोशस्य कस्मिंश्*चित् कोण-कोटरे ।
paramA.AkAza-kozasya kasmin*cit koNa-koTare |
युष्माकम् saMsthiतम् किम्चिद् इदम् तावज्_जगद्_गुहम् ॥४॥
yuSmAkam saMsthitam kimcit idam tAvat_jagat_guham ||04||
.
paramA.AkAza-kozasya
of the vault of Absolute Space
kasmiMz.cit koNa-koTare
sometimes in koNa-koTara
yuSmAkam samsthitam kiMcit idam tAvat_jagat_guham
#
koNa
koTara
~vlm.4.
in the Great Vault, Space,
there is a cubbyhole sometimes
where this worldly dwelling of yours is situated.
*vlm
x05|o/
पाताल-भूतल-स्वर्गा* इह_अपवरकास्_त्रय: ।
pAtAla-bhUtala-svargA* iha_apavarakA:_traya: |
कल्पना* एका कुमार्य्_अत्र कृता धातृत्व-मायया ॥५॥
kalpanA* ekA kumArI_atra kRtA dhAtRtva-mAyayA ||05||
.
the Netherworld, the earth, heaven
iha apavarakAs traya:
are here the three inner rooms - comm. used for a den or birthing chamber
kalpanA ekA kumArI atra kRta
and here was made a single girl by the name of kalpanA.Imagining
dhAtRtva-mAyayA
supported by mAyA Illusion
.
~vlm.5. This dwelling house of the world has three apartments in it, namely the earth, heaven, and the infernal regions; wherein the great architect (Brahmá) hath placed a dame by name of fancy, as a mistress of this dwelling.
x06|o/
तत्र द्वीपै: समुद्रैश् च वलितम् वलयैर् इव ।
tatra dvIpai: samudrai:_ca valitam valayai:_iva |
पाटल~उत्थम् जगल्-लक्ष्म्या: प्रकोष्ठम् इव भूतलम् ॥६॥
pATala~uttham jagat-lakSmyA: prakoSTham iva bhUtalam ||06||
.
tatra dvIpai: samudrai: ca
there with its continents and oceans
valitam valayai: iva
like encircling bracelets
pATala~uttham
x
jagat-lakSmyA:
worldly riches
prakoSTham iva bhUtalam
wrist like the earth
.
#prakoSTha forearm; gatehouse of a palace.
~vlm.6. Here is the sombre surface of the earth, appearing as the store-house of the world; and beset with numerous islands surrounded by oceans and seas. (The earth is said to be the mother and supporter of all worlds).
#pATala
x07|o/
अन्ते द्वीप-समुद्राणाम् सर्व.दिक्कम् अवस्थिता ।
योजनानाम् सहस्राणि दश हेम.मयी मही ॥७॥
ante dvIpa-samudrANAm sarva.dikkam avasthitA |
yojanAnAm sahasrANi daza hema.mayI mahI ||07||
.
ante dvIpa-samudrANAm - with its continents and oceans
sarvadikkam avasthitA - extending in every direction
yojanAnAm sahasrANi daza – ten thousand leagues
hemamayI mahI – a golden earth.
~vlm.7.
The earth
stretches on all sides, with many islands in the midst of its seas and with many a mine of gold underneath, and extending to ten thousand yojans in its length.
x08|o/
स्वयम् प्रकाश-संकल्प-फलद~अम्बर-निर्मला ।
svayam prakAza-saMkalpa-phalada~ambara-nirmalA |
चिन्तामणि.मयी स्वच्छा स्वच्छायाजित-विष्टपा ॥८॥
cintAmaNi.mayI svacchA svacchAyÂjita-viSTapA ||08||
.
svayam x
prakAza-saMkalpa-phalada~ambara-nirmalA -
-f.- prakAza-saMkalpa-fruit.bearing-sky-immaculate
cintAmaNi.mayI svacchA x
svacchAyA- jita-viSTapA x.
svacchAyAjita ???
~vlm.8.
It is bright and visible itself,
and is as fair as the vault of heaven;
it supplies us with all the objects of our desire,
and vies with the starry heaven by the lustre of its gems.
~AB. … svacchA nIrajaskA | svakAntyA jitA viSTapA: svargAdi-lokA yayA ||
x09|o/
स~अप्सरो~ऽमर-सिद्धानाम् लीला-विहरण~अवनि: ।
sa~apsara:~amara-siddhAnAm lIlA-viharaNa~avani: |
संकल्प-मात्र-संपन्न-सर्व-सम्भोग-सुन्दरी ॥९॥
saMkalpa-mAtra-sampanna-sarva-sambhoga-sundarI ||09||
.
sa~apsaras~amara-siddhAnAm
of the gathered Nymphs, Immortals, and Adepts
lIlA-viharaNa~avani:
the place for play and pleasure
saMkalpa.mAtra-sampanna-sarva.sambhoga-sundarI
full of all conceivable pleasures and delights
...
~vlm.9. It is the pleasure and promenading ground of
gods, siddha spirits and apsara nymphs;
it abounds with all objects of desire, and is fraught with all things of our enjoyment:
#hR -> #vihR -> #vihara -m.- taking away, shifting, changing, [getting away] • separation, disunion, absence. • #viharaNa -n.- the act of taking away or removing or changing or transposing • opening, expanding • stepping out • going about for pleasure or exercise • moving to and fro, brandishing mbh. • #viharaNa-kSamA: roaming the peaceful earth — y4052011 —
* sa~apsaras~amara-siddhAnAm of the gathered Nymphs, Immortals, and Adepts lIlA-viharaNa~avani: the place for play and pleasure saMkalpa.mAtra-sampanna-sarva.sambhoga-sundarI full of all conceivable pleasures and delights
x10|o/
अन्ते तस्या* भुव: शैलो लोकालोको ऽस्ति विश्रुत: ।
ante tasyA* bhuva: zaila:_lokAloka:_asti vizruta: |
भू.पीठस्य प्रकोष्ठस्य वलय~आवलनाम् दधात् ॥१०॥
bhU.pIThasya prakoSThasya valaya~AvalanAm dadhAt ||10||
.
ante tasyA: bhuva:
within that world is
zaila:
a mountain.range
lokAloko'sti vizruta:
celebrated as the DarkLight.Mountains
bhUpIThasya prakoSThasya
x
valaya~AvalanAm dadhAt
x
.
#prakoSTha forearm; a gate-house.
~vlm.10.
It has at its two ends the two polar mountains, called the lokAloka ranges
(for having one side of them always brightened by the sunlight,
and the other ever darkened by the sunless night).
The two polar circles resemble the two belts at both extremities of the earth.
~AB. … valavat_Avalanam … ||
Øtt.geog. #lokAloka: - [the DarkLight Range] a mythical belt or circle of mountains surrounding the outermost of the seven seas and dividing the visible world from the region of darkness (as the sun is within this wall of mountains they are light on one side and dark on the other +
x11|o/
क्वचिन्_नित्यम् तमो-व्याप्तो मूढ-बुद्धेर् इव आशय: ।
kvacit_nityam tama:-vyApta:_mUDha-buddhe:_iva_Azaya: |
क्वचिन् नित्यम् प्रकाश~आत्मा मन: सत्त्ववताम् इव ॥११॥
kvacit_nityam prakAza~AtmA mana: sattvavatAm iva ||11||
.
kvacit
sometimes
nityam
always
tamas-vyApta:
pervaded by tAmasic Darkness
mUDha-buddhe: iva Azaya:
like a home for muddled Intellects
kvacit
sometimes
nityam
always
prakAza~AtmA
radiant in the Self
mana: sattvavatAm iva -
it is like the Mind of those who are sattva.vat who embrace the Suchness.
~vlm.11. One side of the polar mountains, is ever covered by darkness,
like the minds of ignorant people;
and the other side shines with eternal light, like the enlightened souls of the wise.
x12|o/
क्वचिद्_आह्लाद-जनक: साधूनाम् इव संगम: ।
kvacit_AhlAda-janaka: sAdhUnAm iva saMgama: |
क्वचिद्_उद्वेग-जनको_ मूर्खैर्_इव सम्.आगम: ॥१२॥
kvacit_udvega-janako_ mUrkhai:_iva sam.Agama: ||12||
.
sometimes delighting people
–like the good company of sAdhus—
sometimes provoking people
–like distraction by fools–
~vlm. ... as dark and dolesome, as company with the ignorant and vile.
* kvacit_AhlAda janaka: sometimes delighting to people sAdhUnAm iva samgama: like good company to sAdhu.s kvacit_udvega janaka: sometimes provoking people mUrkhai: iva samAgama: like the company of fools.
x13|o/
क्वचित् प्रकट-सर्व.अर्थो मनो मतिमताम् इव ।
kvacit prakaTa-sarva.artho_ mano_ matimatAm iva |
क्वचिद्_अत्यन्त-गहनो मूर्ख-श्रोत्रिय-चित्तवत् ॥१३॥
kvacit_ atyanta-gahano_ mUrkha-zrotriya-cittavat ||13||
.
sometimes
all things are clear as the mind of the intelligent
sometimes
boundless and impenetrable as the affectations of nuddled Vedic scholars
.
~vlm. On one side all things were as clear as the minds of intelligent men, and on the other, there was as impervious a gloom as it hangs over the minds of unlettered Brahmans.
x14|o/
क्वचिद्_अप्राप्त-सोम-अंशु: क्वचिद्_अप्राप्त-सूर्य-भा: ।
kva.cit_aprApta-soma~aMzu: kva.cit_aprApta-sUrya-bhA: |
क्वचिद् लोकमयस्_तेन क्वचिद्_आ=शून्य.दिक्-तट: ॥१४॥
kva.cit_lokamaya:_ tena kvacit_A=zUnya.dik-taTa: ||14||
.
...
sometimes
there are found no moonbeams
sometimes
no sunrays found
sometimes
made as worlds by it
sometimes
between emptiness and everywhere
...
x15|o/
क्वचिद् देव.पुर-व्याप्त: क्वचिद्_दैत्य.पुर~अन्वित: ।
kvacit deva.pura-vyApta: kvacit_ daitya.pura~anvita: |
क्वचित् पाताल-गहन: क्वचिच् छृङ्ग~ऊर्ध्व-कन्धर: ॥१५॥
kvacit pAtAla-gahana: kvacit_zRGga~Urdhva-kandhara: ||15||
.
…
sometimes
teeming with divine cities of gods
sometimes
with cities of demons
sometimes
the depths of hell
sometimes mountains that soar above the clouds
…
.
x16|o/
क्वचिच्_छ्वभ्र-भ्रमद्-गृध्र: kvacit sAnu-manohara: ।
kvacit_zvabhra-bhramad-gRdhra: kvacit sAnu-manohara: |
क्वचिच् छृङ्ग-शिखाक्रान्त-वैरिञ्च-नगर~अन्तर: ॥१६॥
kvacit_zRGga-zikhÂkrAnta-vairiJca-nagara~Antara: ||16||
.
sometimes
zvabhra-bhramad- gRdhra:
x pit-roaming-vulture
sometimes
kvacit sAnu-manohara:
x
zRGga-zikha ~AkrAnta-vairiJca-nagara~antara:
x mountain.peak~AkrAnta-vairiJca-City~Antara
~vlm.16.
Somewhere the vultures were hovering over the craters
and at others the lands appeared charming to sight;
while the mountain peaks appeared to touch the celestial city of brahmA on high.
(The city of brahmA loka, is situated in the highest heaven).
x17|o/
क्वचिच्_छून्य-महा.अरण्य-वहत्-कल्पान्त-मारुत: ।
क्वचित् पुष्प-वन~उद्यान-गायद्-विद्याधरी-गण: ॥१७॥
kvacit_zUnya-mahA.araNya-vahat-kalpAnta-mAruta: |
kvacit puSpa-vana~udyAna-gAyat-vidyAdharI-gaNa: ||17||
.
…
sometimes
the winds of Doomsday blow in a great empty forest
sometimes
a choir of vidyAdharI.Sorcereresses sing in a flowery forest garden
...
kvacit_zUnya-mahA.araNya-vahat-kalpAnta-mAruta: |
kvacit puSpa-vana~udyAna-gAyat-vidyAdharI-gaNa: |
vlm
kvacit_zUnya-mahA.araNya-vahat-kalpAnta-mAruta: |
kvacit puSpa-vana~udyAna-gAyat-vidyAdharI-gaNa: |
x18|o/
क्वचित् पाताल-गम्भीर-गुहा-कुम्भ.अण्ड-भीषण: ।
kvacit pAtAla-gambhIra-guhA-kumbha.aNDa-bhISaNa: |
क्वचिन् नन्दन-सोदर्य-मुन्य्~आश्रम-मनोरम: ॥१८॥
kvacit_nandana-sodarya-muny~Azrama-manorama: ||18||
.
…
sometimes
it's as fearsome as the hell-deep cave of the kumbhANDa.Poteggs
sometimes
nandana-sodarya-muny~Azrama-manorama:
nandana-brother-muni~Ashrama-delightful
as delightful as the Ashrama of nandana's only brother
.
Øtt.char. #kumbhANDa [Wikipedia] A kumbhANDa is one of a group of dwarfish, misshapen spirits among the lesser deities of Buddhist mythology. kumbhANDa was a dialectal form for "gourd", so they may get their name from being thought to resemble gourds in some way, e.g. in having big stomachs. But kumbhANDa can also be interpreted as "pot~egg"; since "egg" (aṇḍa) was a common euphemism for "testicle", the kumbhANDas were imagined having testicles "as big as pots". The terms kumbhANDa and yakSa are sometimes used for the same person; yakSa in these cases is the more general term, including a variety of lower deities. The kumbhANDas are classed among the cAtur-mahArAjika-kAyika deities, and are subject to the Great King Virūḷhaka, Guardian of the South. One of their chiefs is called Kumbhīra.
~vlm.18. In one part of it there is the deep infernal cave, containing the horrible Kumbhanda demons in it; and in another are the beautiful nandana garden with the hermitages of holy saints in them.
~sv. That region has every form of climatic and elemental permutation and combination. (The description in the text is elaborate and interesting. S. V. )
#
nandana brother?
x19|o/
क्वचिद्_अक्षय-मत्त~अभ्र: क्वचिद् दुर्.लभ-वारिद: ।
kvacit_akSaya-matta~abhra: kvacit dur.labha-vArida: |
क्वचिद् गर्भ-गुहा-श्वभ्र-गहन~उपान्त-मण्डल: ॥१९॥
kvacit garbha-guhA-zvabhra-gahana~upAnta-maNDala: ||19||
.
sometimes
akSaya-matta~abhra:
x akSaya-matta=cloud
sometimes
durlabha-raincloud
x
sometimes
garbha-guhA-zvabhra-gahana~upAnta-maNDala:
x garbha-cave-pit-gahana~upAnta-maNDala
#ant -> #anta -> #upAnta . near to the end, last but one; -> #upAntam marginally, nearly; border, edge; nearness; -> #upAnte, -> #upAntAt -ind., end.comp. -> #upAntabhAga: border, edge upAnta -> #sarpin . creeping or coming near.
~vlm.19.
On one part there overhang the eternal clouds, roaring loudly like furious elephants,
while raining clouds are showering on the other.
There are deep and dark caverns one part, and thick forest arbours on another.
~sv. That region has every form of climatic and elemental permutation and combination. (The description in the text is elaborate and interesting. S. V. )
x20|o/
क्वचित् क्षुब्ध-जन~अक्षेप-सम्.उत्पादित-भूत-भू: ।
kvacit kSubdha-jana~akSepa-sam.utpAdita-bhUta-bhU: |
क्वचिद् वास्तव्य-जनता-सौजन्य-जित-वीष्तप: ॥२०॥
kvacit vAstavya-janatA-saujanya-jita-vIStapa: ||20||
.
sometimes
kSubdha-jana~akSepa-samutpAdita-bhUta-bhU:
x kSubdha-jana~akSepa-samutpAdita-bhUta-bhU +
sometimes
vAstavya-janatA- saujanya-jita-vIStapa:
x vAstavya-janatA- saujanya-jita-vIStapa
.
~vlm.20. The labouring woodmen are felling the trees of woodlands, inhabited by evil spirits on one side or the hardy woodmen are driving away the devils on one side, by felling the woods of their haunts in the wood-lands; while the other is full of inhabited tracts, and men more polished in their manners, than the celestials of heaven.
~sv. That region has every form of climatic and elemental permutation and combination. (The description in the text is elaborate and interesting. S. V. )
x21|o/
क्वचिन् नित्यम् वहद्-वात~आजात-स्थावर-जङ्गम: ।
kvacit_nityam vahat-vAta~AjAta-sthAvara-jaGgama: |
क्वचित् सर्वा.क्षय~उन्मुक्त-स्थिर-स्थावर-जङ्गमै: ॥२१॥
kvacit sarvA.kSaya~unmukta-sthira-sthAvara-jaGgamai: ||21||
.
...
sometimes
nityam vahad-vAta~AjAta-sthAvara-jaGgama:
x +
sometimes
sarvA.kSaya~unmukta-sthira-sthAvara-jaGgamai:
w sarvA.kSaya~unmukta-sthira-sthAvara-jaGgama s
x
.
~vlm.21.
Some places are laid desolate for their inhabitants,
by the driving and whirling winds;
and others secure from every harm, are flourishing
in their productions (of animals and vegetables).
x22|o/
क्वचिन् महा.मरु-मरुन्-मुक्त-भाम्.कार-भीषण: ।
kvacit_mahA.maru-marut-mukta-bhAm.kAra-bhISaNa: |
क्वचित् कणत्-कमलिनी-मत्त-सारस-भूषण: ॥२२॥
kvacit kaNat-kamalinI-matta-sArasa-bhUSaNa: ||22||
.
...
sometimes
a great desert with winds booming fearsomely
sometimes
resounding on a lotus.pond a crowd of crying cranes
...
सृ #sR -> #sAras = #sArasa, the Indian crane mbh. xIi.736. – https://www.youtube.com/watch?v=UUhTmQ2iHJc
x23|o/
क्वचित् सलिल-कल्लोल-जलद~उल्लास-घर्घर: ।
kvacit salila-kallola-jalada~ullAsa-gharghara: |
क्वचिन् मत्त~अप्सरो~दोला=विलास-जनित+स्मर: ॥२३॥
kvacit_matta~apsara:~dolA=vilAsa-janita+smara: ||23||
.
...
sometimes
salila-kallola=jalada+ullAsa-gharghara: a water-wave=cloud+springing-gurgling
kvacit sometimes
matta~apsaras-dolA=vilAsa-janita+smara:
giggling.nymphs-swinging=vilAsa-produced+love
~vlm.23.
In some places, is heard the gurgling of waters, and the growlings of clouds in others;
and in others are the gay and merry Apsaras, turned giddy with their swinging.
#las -> #vilas -> #vilAsa -m.- shining forth, appearance, manifestation • sport, play, pleasure, diversion (esp. with women &c.; but also applied to any playful action or gesture) (vilAsAya, "for sport "); coquetry, affectation of coyness, wantonness (a form of feminine gesture considered as indicative of amorous sentiments) • ‑gRha, ‑bhavana -n.- a pleasure-house, brothel, whorehouse; ‑dolA f. a pleasure-swing; ‑maya a. full of grace, charming.
#smR -> smara -mfn.- remembering, recollecting (see jAti#smara) –m.- (~end.comp.- -f.-) memory, remembrance, recollection ChUp. • loving recollection, love, (esp.) sexual love AV.&c.&c.
x24|o/
क्वचित् पिशाच-कुम्भाण्ड-वेष्टित~अचेष्ट-दिक्-तट: ।
kvacit pizAca-kumbhANDa-veSTita~aceSTa-dik-taTa: |
क्वचिद्विद्याधरी-सिद्ध-नृत्य-गीत-सरित्-तट: ॥२४॥
kvacit vidyAdharI-siddha-nRtya-gIta-sarit-taTa: ||24||
.
sometimes
pizAca-kumbhANDa-veSTita~aceSTa-dik-taTa:
y pishAcha.Cannibal-Potegg-veSTita~aceSTa-dik-taTa
sometimes
vidyAdharI-siddha-nRtya-gIta-sarit-taTa:
y Sorceress-siddha-dance-song-sarit-taTa
.
veSTita
aceSTa-dik-taTa:
~vlm.24
On one side the landscape is beset by horrible demons,
and is shunned by all other beings;
and on the other, the happy spirits of siddhas, vidyadharas and others, are seen to be
sitting and singing by the side of cooling streams.
~sv. That region has every form of climatic and elemental permutation and combination. (The description in the text is elaborate and interesting. S. V. )
x25|o/
क्वचिद्_उद्वर्षद्_अम्भोद-सरिद्-बहु-लुठत्-तट: ।
kvacit_udvarSat_ambhoda-sarit-bahu-luThat-taTa: |
क्वचित् सतत.गानीतनीत-नाना~अभ्र-सत्-पट: ॥२५॥
kvacit satata.gÂnIta-nIta-nAnA~abhra-sat-paTa: ||25||
.
sometimes
outpouring
the gathered rainclouds break a river's bank
sometimes
satata.ga~anIta-nIta-nAnA~abhra-sat-paTa:
y satata.ga-ÂnIta-nIta-nAnA-cloud-sat-paTa
.
~vlm.25.
Somewhere the pouring clouds
caused the ever flowing rivers to encroach upon the lands;
and there were the light and flimsy clouds also, flying as sheets of cloth,
and driven by gusts of winds here and there.
udvarSat
ambhoda-sarit-bahu-luThat-taTa
satata.gÂnIta-nIta-nAnA~abhra-sat-paTa
x26|o/
क्वचित् कमलिनी-कोश-वक्रस्थ-ध्यान-मण्डल: ।
kvacit kamalinI-koza-vakrastha-dhyAna-maNDala: |
क्वचित् स्वर्ग~अङ्गनासिद्ध-सुन्दरी-दन्त-मण्डन: ॥२६॥
kvacit svarga~aGganÂsiddha-sundarI-danta-maNDana: ||26||
.
kvacit sometimes
kamalinI-koza-vakrastha- dhyAna-maNDala: -
x kamalinI-koza-vakrastha- dhyAna-maNDala:
kvacit - sometimes
svarga.aGganA~Asiddha=sundarI.danta-maNDana: -
heavenly.women~endowed.with=lovely.teeth~adorning
~vlm.26.
There are the lotus bushes on one side,
with swarms of humming bees, fluttering about their leafy faces;
and there are seen the rubicund teeth of celestial damsels,
blushing with the tincture of betel leaves on the other.
* aGganA siddha / asiddha / Asiddha
\
क्वचित् तपद्-दिनकर-जनताचार-सुन्दर: ।
kvacit tapat-dinakara-janatAcAra-sundara: |
क्वचिन् नैश-तमो-गेह-नृत्यन्-मत्त-निशाचर: ॥२७॥
kvacit_naiza-tamo-geha-nRtyan-matta-nizAcara: ||27||
.
sometimes
beautiful folk roving beneath a fiery sun
sometimes
a wild nightrover dancing in the darkness of your house
.
* sometimes beautiful folk roving beneath a fiery sun tapat-dinakara-janatAcAra-sundara: x burning-daymaker.sun-janatAcAra-beautiful sometimes a wild nightrover dancing in the darkness of your house naiza-tamo-geha-nRtyan-matta-nizAcara: x nighty-dark-house-dancing-wild-nightrover
.
~vlm.27. In one place is seen the pleasant concourse of people, pursuing their several callings under the shining sun; and in another the assemblage of hideous demons, dancing in their demoniac revelry in the darkness of night.
~sv. Somewhere in it only humans dwell, elsewhere gods dwell; in it there are goblins as also very long-lived beings. In it there are self-luminous places and others of utter darkness, fertile fields and deserts, densely populated places and uninhabited areas.
x28|o/
क्वचिद्_उत्पतद्~उत्पाततया नश्यज्-जन~अवन: ।
kvacit_utpatat~utpAtatayA nazyat-jana~avana: |
क्वचित् सौराज्य-सम्पत्त्या प्रोद्भवत्-पुर-मण्डल: ॥२८॥
kvacit saurAjya-sampattyA pra.udbhavat-pura-maNDala: ||28||
.
sometimes
utpatat~utpAtatayA
x
nazyat-jana~avana:
x nazyat-jana~avana +
sometimes
saurAjya-sampattyA
w saurAjya-sampatti
prodbhavat-pura-maNDala:
x prodbhavat-pura-maNDala
.
~vlm.28. Somewhere the land is laid waste of its people, by havocs and portents befalling on them: and else where the country is smiling with its rising cities, under blessing of a good government.
29|o/
क्वचिद्_अत्यन्त-नि:शून्य: क्वचिज् जनपद~आवृत: ।
kva.cit_atyanta-ni:zUnya: kvacij janapada~AvRta: |
क्वचिच् छ्वभ्र~अन्त-गम्भीर: क्वचित् पाताल-भीषण: ॥२९॥
kvacit_zvabhra~anta-gambhIra: kvacit pAtAla-bhISaNa: ||29||
.
...
sometimes
a boundless emptiness
sometimes
abounding in countryfolk
sometimes
in the depths of a cavern
sometimes
a terrible hell
...
30|o/
क्वचिद् बृहत्-कल्प-तरु: क्वचिन् निर्जल-जङ्गम: ।
kvacit bRhat-kalpa-taru: kvacit_nirjala-jaGgama: |
क्वचिन् महा.करि-कुल: क्वचिन् मत्त.हरि-व्रज: ॥३०॥
kvacit_mahA.kari-kula: kvacit_matta.hari-vraja: ||30||
.
...
sometimes
a spreading kalpa.tree
sometimes
desert.bound animals
sometimes
a herd of huge elephants
sometimes
a den of furious lions
.
#jal. -> #jala -> #nirjala waterless , dry (m. or n. desert, wasteland R.) • #nirjalayate to be like a fish without water bhAm.
x31|o/
क्वचिन्_निर्.भूतम् उद्यात: क्वचिद्_उन्मत्त-राक्षस: ।
kvacit_nir.bhUtam udyAta: kvacit_unmatta-rAkSasa: |
क्वचित् करञ्ज-गहन: क्वचित् ताल-महावन: ॥३१॥
kvacit karaJja-gahana: kvacit tAla-mahAvana: ||31||
.
sometimes
nirbhUtam udyAta:
come to be barren of beings
kvacit
sometimes
unmatta-rAkSasa:
crazy rAkShasa.Ogres
kvacit
sometimes
karaJja-gahana:
briar patches
kvacit
sometimes
tAla-mahAvana:
great palm forests
.
~vlm.31. Some places are devoid of animals, and others peopled by ferocious Rákshasas; some places are filled with the thorny karanja thickets, and others are full of lofty palma forests.
x32|o/
क्वचिद् व्योम.उपम-सरा: क्वचिद् दीर्घ-मरु-स्थल: ।
kvacit_vyoma.upama-sarA: kvacit_dIrgha-maru-sthala: |
क्वचिन् नित्य-भ्रमत्-पांसु: क्वचित् सर्व.ऋतु-कानन: ॥३२॥
kvacit_nitya-bhramat-pAMsu: kvacit sarva.Rtu-kAnana: ||32||
.
… somewhere are sky-wide lakes; somewhere
vast desert plains; there somewhere are
ever-diffusing clouds of dust;
and somewhere evergreen forests …
kvacit vyoma~upama-sarA:
… sometimes are sky-like lakes
kvacit dIrgha-maru-sthala: somewhere vast desert plains
kvacit_nitya-bhramat-pAMsu: somewhere ever-blowing dust
kvacit sarvartu-kAnana: somewhere evergreen forests.
x
~vlm.32. Somewhere are lakes as large and clear as the expanse of heaven, and at others there are vast barren desert as void as the empty air. Somewhere there are tracts of continually driving sands, and there are goodly groves of trees at others, flourishing in all the seasons of the year.
x33|o/
शिखरेषु शिलास्तस्य सामान्य~अचल-सम्निभा: ।
zikhareSu zilAs_tasya sAmAnya~acala-saMnibhA: |
सन्ति सुस्थित-कल्प~अभ्रा* रत्नमय्यो sम्बर~अमला: ॥३३॥
santi susthita-kalpa~abhrA* ratnamayya:_ambara~amalA: ||33||
.
zikhareSu zilAs tasya
a mountain with its several peaks
sAmAnya~acala-saMnibhA:
like a gathering of mountains
santi susthita-kalpa~abhrA: - under the cover of a Doomsday cloud
ratnamayya: ambara~amalA:
sparkling jewels in a clear sky
.
~vlm.33. This mountain has many a peak on its top, as high as ordinary hills and mounts elsewhere; and the kalpa clouds are perpetually settled upon them, blazing with the radiance of gems by the hues of heaven.
ratnamayI
x34|o/
क्षीरोदक~अर्क-गौरीणाम् वन-स्कन्ध~ओकसाम् इव ।
kSIra.udaka~arka-gaurINAm vana-skandha~okasAm iva |
विश्राम्यन्त्य्_अनिशम् यासु हरयो हरि-योनय: ॥३४॥
vizrAmyanti_anizam yAsu haraya:_hari-yonaya: ||34||
.
kSIrodaka~arka-gaurINAm dimin. kSIroda
of the MilkOcean-sun=golden
vana-skandha-okasAm iva
x
like
in which shelter is nightly sought by lions & monkeys
.
~vlm.34. There are forests growing on the milk white and sunny stones of this mountain, and serving as abodes of foresters; and always resorted to by the breed of lions and monkeys.
x35|o/
तासाम् उत्तर-दिग्-भागे पूर्व-शृङ्ग-शिल~उदरे ।
निवसाम्य्_अहम् अक्षीण-वज्रसार-सम-त्वचि ॥३५॥
tAsAm uttara-dik-bhAge pUrva-zRGga-zila~udare |
nivasAmi_aham akSINa-vajrasAra-sama-tvaci ||35||
.
of those mountains
in the northern quarter
in a grotto on the eastern slope I dwelt within
the unperishing-diamond.like-skin
.
~vlm. ... this cavern affords me a sequestered habitation, in its hard and stony bosom.
x36|o/
विधिना तत्र बद्धा_अस्मि वसाम्य्_उपल-यन्त्रके ।
vidhinA tatra baddhA_asmi vasAmi_upala-yantrake |
अत्र_असम्ख्या मुने याता मन्ये युग-गणा मम ॥३६॥
atra_a.saMkhyA mune yAtA manye yuga-gaNA mama ||36||
.
vidhinA tatra baddhA asmi
x
vasAmi upala-yantrake
x +
atra asaMkhyA mune yAtA
x
manye yuga-gaNA mama
x
#yantraka
~sv.36 I am bound by destiny to live within the heart of this rock. I have thus lived in it for countless aeons.
~vlm.36. There I am confined, O sage, in that stony prison-house; and there methinks I have passed a series of yuga ages (of which there is no reckoning).
x37|o/
न केवलम् अहम् बद्धा यावद्_भर्ता_अपि तत्र मे ।
na kevalam aham baddhA yAvat_bhartA_api tatra me |
अत्र_असम्ख्या, मुने, याता मन्ये युग-गणा मम ॥३७॥
atra_a-saMkhyA mune yAtA manye yuga-gaNA mama ||37||
.
na kevalam aham baddhA
not only I am bound
yAvat_bhartA api tatra me
but my husband also is there
atra asaMkhyA mune
here uncounted, o Muni,
yAtA manye
have come, I think,
yuga-gaNA mama
the age-cycles for me
.
~sv.37-38 My husband, too, is destined to live here.
~vlm.37. Not I alone, but my husband also is confined in the same cave with myself; and we are doomed to remain imprisoned therein, like bees closed up at night fall, within the cup of a closing lotus-flower.
x38|o/
तेन सार्धम् मया भर्त्रा शिल-कोटर-सम्कटे ।
tena sArdham mayA bhartrA zila-koTara-saMkaTe |
अनुभूताश्_चिरम् कालम् अत्र वर्ष-गणा* गता: ॥३८॥
anubhUtA:_ciram kAlam atra varSa-gaNA* gatA: ||38||
.
tena
with him
sArdham mayA bhartrA
together with me (sa~ardham, his "better half") my husband
zila-koTara-saMkaTe
in the confines of a mountain cave,
anubhUtA: ciram kAlam
experienced for a long time
atra varSa-gaNA gatA:
come here for a bunch of years
.
~sv.37-38 My husband, too, is destined to live here.
~vlm.38. Thus have I with my husband, continued to abide in the stony dungeon, for the very long period of very many years.
x39|o/
अद्य_अप्य्_आत्म~एक-दोषेण न हि मोक्षम् लभावहे ।
चिरम् तत्र_एव तिष्ठावस्_तthaiव_आबद्ध-भावनौ ॥३९॥
adya_api_Atma~eka-doSeNa na hi mokSam labhAvahe |
ciram tatra_eva tiSThAva:_tathA_eva_Abaddha-bhAvanau ||39||
.
adya api Atma~eka-doSeNa na hi mokSam labhAvahe
x +
ciram tatraiva tiSThA-va: tathaiva Abaddha-bhAvanau
x
.
~vlm.39. It is owing to our own fault, that we do not obtain our release even at the present time; but continue to remain there in the state of prisoners as ever and for ever.
~sv. Till today we have not been able to attain liberation on account of our intense desire (kama) and on account of our intense attachment for each other. Similar is the fate of our relatives.
x40|o/
पाषाण-सम्कटे तस्मिन् बद्धाव्_आवाम् न केवलम् ।
pASANa-saMkaTe tasmin baddhau_AvAm na kevalam |
बद्धो यावद्_अशेषेण परिवारो_ऽपि तत्र नौ ॥४०॥
baddha:_yAvat_azeSeNa parivAra:_api tatra nau ||40||
.
pASANa-saMkaTe tasmin
in that rocky strait
baddhau AvAm na kevalam
not only we-two are bound
baddha: yAvat_azeSeNa parivAra: api tatra nau
but also are whole family there with us
.
~AB. … nau Avayo: ||
~vlm.40. But sir, it is not only ourselves that are confined in this stony prison-house; but all our family, friends and dependants, are enthralled in the same stronghold and to no end.
~sv. Till today we have not been able to attain liberation on account of our intense desire (kama) and on account of our intense attachment for each other. Similar is the fate of our relatives.
x41|o/
पुराण-पुरुषो बद्धो द्विजस्_तtra_aस्ति मे पति: ।
purANa-puruSa:_baddha:_dvija:_tatra_asti me pati: |
एक.स्थानान् न चलति जीवन् युग-शतान्य्_असौ ॥४१॥
eka.sthAnAn na calati jIvan yuga-zatAni_asau ||41||
.
purANa-puruSa:_baddha:
x
dvija: tatra asti me pati:
x +
eka.sthAnAn na calati
x
jIvan yuga-zatAni_asau
x
.
~vlm.41. The ancient personage (purasha) of my twice-born husband, is there confined in his dungeon (of the body); and though he has remained there for many an age, yet he has never removed from his single seat.
~sv.41 My husband who is thus in bondage is a brahmana by birth. He is ancient. He does not move from his seat though he has been sitting there for countless centuries.
x42|o/
आ=बाल्याद्_ब्रह्मचारी च श्रोत्रिय: पाठको ऽलस: ।
A=bAlyAt_brahmacArI ca zrotriya: pAThako_alasa: |
एकान्त* एक* एव_आस्ते_ऽजिह्म-वृत्तिर्_अचापल: ॥४२॥
ekAnta* eka* eva_Aste_ajihma-vRtti:_acApala: ||42||
.
A=bAlyAt brahmacArI ca - from childhood and studentship
zrotriya: pAThaka: alasa: x
ekAnta_eka_eva Aste x
a-jihma=vRtti: x
a-cApala: x.
~vlm.42. He is employed in his studentship and studies (Brahma-chárya), since his boyhood, attends to the hearing and reciting of the vedas; and is steadfast in his observances without swerving or deviation.
~sv.42 He is a celibate from birth (brahmacari), educated and lazy. He lives in seclusion as he is not moved by craving for pleasure.
लस्_#las -> #lasa‑ -> #alasa‑ - inactive, without energy, lazy, idle, indolent, tired, faint ṠBr. AitBr.
Ø#jihma -> #ajihma‑ - not straight or upright, oblique, transverse, crooked; w. {i, gam}, etc. go awry or astray, fail, miss (abl.). -- n. & {-tA}Å f. falsehood, dishonesty.
x43|o/
अहम् व्यसनिनी भार्या तस्य वेदविदाम् वर ।
aham vyasaninI bhAryA tasya vedavidAm vara |
न निमेषम् समर्था अस्मि तम् विना देह-धारणे ॥४३॥
na nimeSam samarthA_asmi tam vinA deha-dhAraNe ||43||
.
aham vyasaninI bhAryA
x
tasya vedavidAm vara
x +
na nimeSam samarthA asmi
x
tam vinA deha-dhAraNe
x
.
~vlm.43. But I am not so, O sage, but doomed to perpetual distress; because I am unable, O sage, to pass a moment without his company.
~sv.43 Being his wife I lead a miserable life, yet I cannot live without him even for a single moment.
\
शृणु तेन कथम् ब्रह्मन् भार्या_अहम् सम्.उपार्जिता ।
zRNu tena katham brahman bhAryA_aham sam.upArjitA |
कथम् वृद्धिम् अयम् यात: स्नेहो_ऽस्माकम् अकृत्रिम: ॥४४॥
katham vRddhim ayam yAta: sneha:_asmAkam akRtrima: ||44||
.
so listen, Brahmin
:
I'm his wife
together we've come to grow
into sincerest deepest love
.
अर्ज् #arj -> #arjita -> #upArjita -> #samupArjita ~adj.- mfn. brought together, prepared MW. ; acquired, gained ib.; stored up ib.
x45|o/
तेन जातेन मद्.भर्ता बालेन एव सता पुरा ।
किम्चिज्_ज्ञेन सतैकेन तिष्ठता आत्मालये ऽमले ॥४५॥
tena jAtena mat.bhartA bAlena_eva satA purA |
kiMcit_jJena sataikena tiSThatA Atma.Alaye_amale ||45||
.
tena jAtena mad.bhartA
w this birth my husband
bAlena eva satA purA
x +
kiMcit jJena sataikena
x
tiSThatA AtmAlaye 'male
x
.
~vlm.45. When that husband of mine had been still a boy, and acquired a little knowledge by remaining in his own house.
~sv.45 When he was young he was partially awakened inwardly.
x46|o/
श्रोत्रियत्व~अनुरूपेण जाया मे जन्म-शालिनी ।
zrotriyatva~anurUpeNa jAyA me janma-zAlinI |
कुत: सम्भवति_इत्य्_एव निर्णीय चिर-चिन्तया ॥४६॥
kuta: sambhavati_iti_eva nirNIya cira-cintayA ||46||
.
zrotriyatva~anurUpeNa
x
jAyA me janma-zAlinI
x +
kuta: sambhavati iti eva
x
nirNIya cira-cintayA
x
.
#ji. -> #jAyA -f.- "bringing forth (cf. Mn. ix , 8)", a wife RV.
~vlm.46. He thought in himself, saying, "Ah, I am a srotriya or vedic Brahman, and can it be possible for me to have a suitable partner for myself."
~sv.46 He desired to have as his wife one who would help him in his spiritual quest.
x47|o/
स्वयम् एव अनवद्य~अङ्गी तेन तामर-सेक्षण ।
svayam eva anavadya~aGgI tena tAmara-sekSaNa |
उत्पादिता_अस्मि नाथेन ज्योत्स्ना_इव शशिना_अमला ॥४७॥
utpAditA_asmi nAthena jyotsnA_iva zazinA_amalA ||47||
.
svayam eva anavadya~aGgI
x
tena tAmara-sekSaNa
x +
utpAditA asmi nAthena
x
jyotsnA iva zazinA amalA
x
.
~vlm.47. He then produced me out of himself, in this beauteous figure of mine; in the manner that the lightsome moon causes the moonlight to issue out of his body. (In Sanskrit the moon is masculine, and the moonlight feminine; whence they are called nishápati and jyoisna). (So in Arabic qmar the moon is masculine, and shams the sun is feminine).
~sv.47 I was born of that wish, a mental creature to be his mental wife.
mandAra
http://www.flickr.com/photos/beelama/3350402627/
x48|o/
मानसा मानसी.भार्या मन्दर~उत्तम-सुन्दरी ।
mAnasA mAnasI.bhAryA mandara~uttama-sundarI |
तto वृद्धिम् प्रयाता_आस्मि वसnta* इव मञ्जरी ॥४८॥
tata:_ vRddhim prayAtA_Asmi vasanta* iva maJjarI ||48||
.
mAnasA
by the mind mAnas~I- bhAryA a mentally-produced wife
mandara~uttama-sundarI mandAra a perfectly lovely MandAra blossom
tatas vRddhim prayAtA Asmi after that coming to growth
vasante iva maJjarI
like a cluster of blossoms in spring.
~vlm.48. Being thus produced from the mind (of my husband), I remained as a mental consort of his; and grew up in time as the blossoms in spring, and as beautiful as the mandara plant in bloom.
x49|o/
सहज~अम्बर-सम्छन्ना भूतानाम् चित्त-हारिणी ।
sahaja~ambara-samchannA bhUtAnAm citta-hAriNI |
पूर्ण~इन्दु-बिम्ब-वदणा द्यौर्_इव_अमल-तारका ॥४९॥
pUrNa~indu-bimba-vadaNA dyaur_iva_amala-tArakA ||49||
.
sahaja~ambara-samchannA
x
bhUtAnAm citta-hAriNI
x +
pUrNA.indu-bimba-vadaNA
x
dyau: iva amala-tArakA
x.
#samchanna
~vlm.49. My body became as bright, as the face of the sky by its nature; and all my features glittered like the stars in heaven. My countenance was as fair as the face of the full moon, and became attractive of all heart towards it.
x50|o/
कोरक~उच्छ-स्तन-भरा समग्र-रस-शालिनी ।
koraka~uccha-stana-bharA samagra-rasa-zAlinI |
लतावर-वनेन_इव कर-पल्लव-शालिनी ॥५०॥
latAvara-vanena_iva kara-pallava-zAlinI ||50||
.
koraka~uccha-stana-bharA
x
samagra-rasa-zAlinI
x +
latAvara-vanena iva
x
kara-pallava-zAlinI
x
.
~vlm.50. My breasts were swollen as the buds of flower, and as luscious as a juicy fruit; and my arms and the palms of my hands, resembled two tender creepers with their rubicund leaflets.
x51|o/
सर्वस्य जन्तु-जातस्य नित्यम् हृदय-हारिणी ।
हरिणी तार-नयना मदन~उन्माद-दायिनी ॥५१॥
sarvasya jantu-jAtasya nityam hRdaya-hAriNI |
hariNI tAra-nayanA madana~unmAda-dAyinI ||51||
.
sarvasya jantu-jAtasya nityam hRdaya-hAriNI
ever the heart-thief of everyone born to the people
hariNI tAra-nayanA - a star~eyed deer / leading to «tAra» crossing the category of woman corresponding to the male «mRga»
madana~unmAda-dAyinI
x
.
~vlm.51. I became the delight and captor of the hearts of living beings, and the side long glances of my all stretched antelope eyes, infatuated all minds with the maddening passion of love.
x52|o/
लीला-विलास~एक-रता हेलावलित-लोचना ।
lIlA-vilAsa~eka-ratA helA~avalita-locanA |
गेय-वाद्य=प्रिया नित्यम् न.च तृप्त~अनुरागिणी ॥५२॥
geya-vAdya=priyA nityam na.ca tRpta~anurAgiNI ||52||
.
lIlA-vilAsa~eka-ratA helAvalita-locanA
‑f.‑ lIlA-vilAsa-one-ratA
x
helA~avalita-locanA
‑f.‑ helA~avalita-locanA
+
geya-vAdya=priyA
x
nityam
ever
naca tRpta~anurAgiNI
x
.
~vlm.52. I was prone to the blandishments and dalliance of love, and prompt in quips and cranks and wreathed smiles, and glancings; I was fond of singing and music, and was insatiate in my joviality.
#
naca
x53|o/
सौभाग्य-भोग-परमा लक्ष्म्य्~अलक्ष्म्यो: प्रिया सुखी ।
saubhAgya-bhoga-paramA lakSmi~alakSmyo: priyA sukhI |
अनन्या मोह-जलानाम् अखिन्ना सम्पद्~आपदो: ॥५३॥
ananyA moha-jalAnAm akhinnA sampat~Apado: ||53||
.
saubhAgya-bhoga-paramA
‑f.‑ saubhAgya-bhoga-paramA
lakSmi~alakSmya:_priyA sukhI
x +
ananyA moha-jalAnAm
not other than the net of delusion
akhinnA sampad~Apado:
x
.
~vlm.53. I was addicted to the enjoyment of all felicity, both in prosperity and adversity, both of which are alike friendly to me. I v/as never tempted by the delusive temptations of the one, nor ever frightened by the threatening persecution of the other.
x54|o/
न केवलम् अहम् गेहम् धारयामि द्वि.जन्मन: ।
na kevalam aham geham dhArayAmi dvi.janmana: |
यावत् त्रैलोक्य-सदनम् इदम् अङ्ग बिभर्म्य्_अहम् ॥५४॥
yAvat trailokya-sadanam idam aGga bibharmi_aham ||54||
.
na kevalam aham geham dhArayAmi dvi.janmana:
not alone do I support this House of the Twiceborn
yAvat trailokya-sadanam
also the Palace of Three Worlds
idam aGga bibharmi aham
this too I support
.
~vlm.54. I do not sustain the household of my Brahmanical lord alone, but I support, O sir, the mansions of the inhabitants of all the three worlds; because by my being a mental being, I have my access to all places far and near.
~sv.54 I support not only my husband but all the three worlds which exist in him.
x55|o/
अहम् कुलकरी भार्या कलत्र-भरण-क्षमा ।
aham kulakarI bhAryA kalatra-bharaNa-kSamA |
त्रैलोक्य-गृह-सम्भार-धारण~एक-भर~उद्वहा ॥५५॥
trailokya-gRha-sambhAra-dhAraNa~eka-bhara~udvahA ||55||
.
I am wife to the head of the clan
patiently bearing his family
trailokya-gRha-sambhAra-dhAraNa~eka-bhara~udvahA
yf 3.worlds-house-sambhAra-dhAraNa-one-bhara~udvahA
.
aham kulakarI bhAryA x
kalatra-bharaNa-kSamA x
trailokya-gRha-sambhAra-dhAraNa~eka-bhara~udvahA x
~vlm.55. I am the legal wife of the Brahmin, and fit for the propagation and supportance of his offspring; as also for bearing the burden of this house of the triple. (Does it mean that this is capable of comprehending all what is contained in the three
worlds?).
x56|o/
अथ_अहम् तरुणी जाता समुद्भिन्न~उन्नत-स्तनी ।
atha_aham taruNI jAtA sam.udbhinna~unnata-stanI |
लता~उल्ललद्-गुलुच्छा* इव विलास-रस=शालिनी ॥५६॥
latA~ullalat-gulucchA* iva vilAsa-rasa=zAlinI ||56||
.
and so I am born to be a girl with ballooning breasts +
latA- ullalad-gulucchA iva
like a latA- ullalad-guluccha
vilAsa-rasa=zAlinI
x vilAsa-rasa=zAlinI
.
~vlm.56. I am now grown a young woman, with my swollen up big breasts; and am as giddy paced with my youthful gaiety, as a cluster of flowers flouncing in the air.
~sv. Though I had come of age and my body was bursting with signs of beauty and youth, my husband remained in the state of deep sleep over long periods of time or he was engaged in religious activities.
x57|o/
पतिर्_माम् दीर्घ-सूत्रत्वाच्_छ्रोत्रियत्वात् तपो~रत: ।
pati: mAm dIrgha-sUtratvAt_zrotriyatvAt tapa:~rata: |
कया_अप्य्_अपेक्षया_अद्य_अपि न विवाहितवान् इमाम् ॥५७॥
kayA_api_apekSayA_adya_api na vivAhitavAn imAm ||57||
.
pati: mAm
my husband
dIrgha-sUtratvAt
, in brief,
zrotriyatvAt
x
tapas-rata:
x +
kayA api apekSayA
x
adya api na vivAhitavAn imAm
x
.
#IkS -> #apekSA -> #apekSA -f.- looking round or about, consideration of • regard to (in comp. ; rarely loc.) • dependence on • looking for, expectation, hope • #apekSayA -ind.- with regard to (in comp.)
#vivAhita
~vlm.57. My husband from his natural disposition of procrastination and studiousness, is employed in his austerities; and-being in expectation of getting his liberation, is deferring to engage in his marriage with me to this day.
~sv.57 He did not consummate our marriage, though I crave for such consummation all the time.
x58|o/
तेन यौवन-सम्पन्न-विलास-रस-शालिनी ।
tena yauvana-sampanna-vilAsa-rasa-zAlinI |
तम् विना व्यसनेन अहम् दह्ये अग्नाव् इव पद्मिनी ॥५८॥
tam vinA vyasanena aham dahye agnau_iva padminI ||58||
.
with him
I'm full of youth and its taste for pleasure
without his association
I burn like a lotus in the fire
.
tena yauvana-sampanna-vilAsa-rasa-zAlinI | tam vinA vyasanena aham dahye agnau_iva padminI |
vlm
#vyasana
59|o/
शीत~अनिल-विलोलासु नलिनीषु निरन्तरम् ।
zIta~anila-vilolAsu nalinISu nirantaram |
अङ्ग-दाहम् अवाप्नोमि पूत~अङ्गार-स्थलीष्वपि ॥५९॥
aGga-dAham avApnomi pUta~aGgAra-sthalISu api ||59||
.
zIta anila vilolAsu
with the cool breezes playing
nalinISu
among the lotuses
nirantaram
constantly
aGga-dAham
to body-burning ,
avApnomi
I come
pUtAGgAra-sthalISu api
with/among the ashes of durvA>grass in the fire place
#pUta
~vlm.59. Though I am always cooling myself, with the cooling breeze of brooks and lotus lakes; yet I burn incessantly in all my body, as the sacrificial embers are reduced to ashes in the sacred fire place.
x60|o/
उद्यान-वनय: सर्वा: पूर्णा: कुसुम-वर्षणै: ।
udyAna-vanaya: sarvA: pUrNA: kusuma-varSaNai: |
सम्पन्नास्_तप्त-सिकता: शून्या* मे मरु-भूमय: ॥६०॥
sampannA:_tapta-sikatA: zUnyA* me maru-bhUmaya: ||60||
.
udyAna-vanaya: sarvA: pUrNA: kusuma-varSaNai: -
all the garden trees are filled with a rain of blossoms.
sampannA: tapta-sikatA: -
the empty desart-lands produce
zUnyA me maru-bhUmaya: x.
~vlm.60. I see the garden grounds covered (smiling), with the flowers falling in showers from the shady trees; but I burn as the land under the burning sands, of the unshaded and burning desert.
#vRS to rain -> #varSaNa, #varSaNI raining (with <astram>, a missile causing rain); -n.- raining, causing to rain, pouring out, shedding out gifts upon (comp.) &c.; sprinkling.
#van? -> #vanin -m.- a tree, (>#vana, something in the forest).
#sic -> #sikatA sandy soil Pa1n2. 5-2 , 105; a grain of sand; sand , gravel (mostly pl. sg. also " a grain of sand ") VS. &c
x61|o/
जल-कल्लोल-कह्लार-कमल~उत्कर-कोमला: ।
jala-kallola-kahlAra-kamala~utkara-komalA: |
सरस्य: सारसारावसरसा* मम नीरसा: ॥६१॥
sarasya: sArasa~ArAva-sa.rasA mama nIrasA: ||61||
.
jala-kallola-kahlAra-kamala~utkara-komalA: -
y water-billows-kahlAra-kamala~utkara-komala-s
sarasya: x
sArasArAvasarasA
sArasa~ArAva-sa.rasA
sArasa~ArAva-sa.rasA
sArasa~ArAva-
sa.rasA
flavorful
mama nIrasA: for me are flavorless.
~vlm.61. The soft gurgling of waters, and the gentle breeze of lakes, full with blooming lotuses and lilies; and the sweet sounds of cranes and waterfowl, are all rough and harsh to me.
jala-kallola-kahlAra-kamala~utkara-komala
sarasya:
sArasa~ArAva-sa.rasA
sArasa~ArAva-sa.rasA
#ArAva - m. (Pa1n2. 3-3 , 50) cry , crying out , howling ; crash , sound ; humming (as bees &c.) N. MBh. Hit. &c.
nIrasa
x62|o/
लीला-विलास~एक.रता हेला-वलित-लोचना ।
lIlA-vilAsa~eka.ratA helA-valita-locanA |
गेय-वाद्य=प्रिया नित्यम् नच तृप्त~अनुरागिणी ॥6२॥
geya-vAdya=priyA nityam na.ca tRpta~anurAgiNI ||62||
.
lIlA- vilAsa~ekaratA x
helA- valita-locanA x
geya-vAdya= priyA nityam x
naca tRpta~anurAgiNI x.
~vlm.62. Though decked with flowery wreaths and garlands, and swinging upon my cradle of flowers; yet methinks I am lying down upon a bed of thorns.
x63|o/
कुमुद~उत्पल-कह्लार-कदली-तल्प-पालय: ।
kumuda~utpala-kahlAra-kadalI-talpa-pAlaya: |
मद्.अङ्ग-सङ्गमाद् ग्रीष्म-मर्मरा यान्ति भस्मताम् ॥६३॥
mad.aGga-saGgamAt_grISma-marmarA yAnti bhasmatAm ||63||
.
kumuda~utpala-kahlAra-kadalI-talpa-pAlaya:
x kumuda-blue.lotus-kahlAra-kadalI-bed-pAlaya:+
mad.aGga-saGgamAt
x
grISma-marmarA yAnti bhasmatAm
x
.
~vlm.63. Sleeping on beds, formed of the soft leaves of lotuses and plantain-leaves; I find them dried under the heat of my body, and powdered to ashes by the pressure of my person.
kumuda
kahlAra
kadalI
pAli
mad.aGga-saGgama
grISma-marmara
bhasmatA
x64|o/
यत् कान्तम् उचितम् स्वादु विचित्रम् चित्त-हारि च ।
yat kAntam ucitam svAdu vicitram citta-hAri ca |
तद्_आलोक्य भवाम्य्_अन्तर् बाष्प-पूर्ण~आयत-ईक्षणा ॥६४॥
tat_Alokya bhavAmi_antar bASpa-pUrNa~Ayata~IkSaNA ||64||
.
yat
which one
kAntam ucitam svAdu vicitram
lovely proper sweet charming
citta-hAri ca
and affection-delighting cf manohara
tat
that.one
Alokya
having seen
bhavAmi antar
I become within
bASpa-pUrNa~Ayata~IkSaNA
eyes become full of tears
.
~vlm.64. Whatever fair, lovely, charming and sweet and pleasant things; I come to see and feel, I am filled with sorrow at their sight, and my eyes are suffused in tears.
x65|o/
व्यसन~अनल-सम्तप्ता: पतन्तो बाष्प-बिन्दव: ।
vyasana~anala-samtaptA: patanta:_bASpa-bindava: |
छमच्छम् इति मज्जन्ति कमल~उत्पल-पङ्क्तिषु ॥६५॥
chamaccham iti majjanti kamala~utpala-paGktiSu ||65||
.
vyasana~anala-samtaptA:
y vyasana~anala-samtapta s
patanta: bASpa-bindava:
falling teardrops
chamaccham iti
spattering
majjanti
y drowning
kamala~utpala-paGktiSu
i kamala~utpala-paGkti s
.
~vlm.65. My eyes steam with tears, from the heat of my inward bosom; and they trickle upon and fall down my eyelids, like dew drops on lotus leaves.
zgl#onomat. -> #chamacchamita -n.- crackling, {sizzling, spattering} mArkP.viii,112. •• #chanacchaniti ind. (fr. -natchanad-iti pAN.6-1,99) onomat. (imitative of the noise of drops falling on anything hot) Amar. 89 (v.l. #chamacchamiti zArGgP.cvi,11, whence the author of the verse is called -cchamikA-ratna).
x66|o/
कदली-कन्दली-स्कन्ध-दोलान् दोलन-लीलया ।
kadalI-kandalI-skandha-dolAn_dolana-lIlayA |
लालित~उद्यान-खण्डेषु मुखमाच्छाद्य रोदिमि ॥६६॥
lAlita~udyAna-khaNDeSu mukham AcchAdya rodimi ||66||
.
kadalI- kandalI- skandha-dolAn
n plantain- petunia- skandha-dolAn
dolana-lIlayA
w playing on a swing
lAlita~garden-khaNDeSu
i lAlita~udyAna-khaNDa s
mukham AcchAdya
having hidden my face
rodimi
I grieve
.
#kandalI – flower of Persian Shield or wild petunia https://en.wikipedia.org/wiki/Strobilanthes_wallichii
skandha
~vlm.66. Swinging with my playmates, on the pendant boughs of plantain trees, in our pleasure gardens; I think of the burning grief in my heart, and burst out in tears, by covering my face with my hands, (for fear of being detected in my love).
x67|o/
तुषार-निकर~आकीर्णम् कदली-दल-मण्डपम् ।
tuSAra-nikara~AkIrNam kadalI-dala-maNDapam |
पश्याम्य्_उष्माणम् उज्झन्तम् खदिर~अङ्गार-भीषणम् ॥६७॥
pazyAmi_uSmANam ujjhantam khadira~aGgAra-bhISaNam ||67||
.
tuSAra-nikara~AkIrNam
x
kadalI- dala-maNDapam
m kadalI- dala-maNDapa +
pazyAmi
I see/know
uSmANam
x
ujjhantam
x
khadira~aGgAra-bhISaNam
m khadira~aGgAra-bhISaNa
.
~vlm.67. I look at our bowers of cooling plantain leaves, and strewn over with snows all over the ground; but fearing them as bushes of thorny brambles, I fly from them far away.
x68|o/
नलिनी-नाल-दोलासु सारसीम् सारस~आश्रिताम् ।
nalinI-nAla-dolAsu sArasIm sArasa~AzritAm |
दीन~आनना विलोक्य_अन्तर् निन्दामि निज-यौवनम् ॥६८॥
dIna~AnanA vilokya_antar nindAmi nija-yauvanam ||68||
.
nalinI-nAla-dolAsu
x
sArasIm
x
sArasa~AzritAm
x +
dIna~AnanA vilokya antar
x
nindAmi nija-yauvanam
x
.
~vlm.68. I see the blooming lotus of the lake, and the fond crane fondling with its stalk like arm, and then begin to contemn my youthful bloom.
nalinI-nAla-dolA
sArasI
sArasa~AzritA
dIna~AnanA
vilokya antar
nindAmi
#nija •-• -Comp.*nija-yauvana
#yauvana •-• -Comp. *nija-yauvana
x69|o/
रम्ये रोदिमि मध्य.स्थे पदार्थे यामि सौम्यताम् ।
ramye rodimi madhya.sthe padArthe yAmi saumyatAm |
हृष्याम्य्_अशोभने दीना न ज्ञाने किम् अहम् स्थिता ॥६९॥
hRSyAmi_a.zobhane dInA na jJAne kim aham sthitA ||69||
.
ramye
x
rodimi
x
madhyasthe padArthe
x
yAmi saumyatAm
I come to coolness +
hRSyAmi azobhane dInA
x
na jJAne kim aham sthitA
x
.
~vlm.69. I weep at seeing whatever is handsome, and keep quiet at what is moderate; I delight in whatsoever beseems to be ugly, and I am happy in my utter insensibility of every thing,
~sv.69 Burning with desire I shed tears constantly.
x70|o/
दृष्टानि कुन्द-मन्दार-कुमुदानि हिमानि च ।
dRSTAni kunda-mandAra-kumudAni himAni ca |
मया काम.अग्नि-दग्धानाम् भस्मानि_इव दिशम् प्रति ॥७०॥
mayA kAma.agni-dagdhAnAm bhasmAni_iva dizam prati ||70||
.
I see a snow of jasmine coral-flowers
from the flames of my desires
falling like ashes on every side
.
~vlm.70. I have seen the fair flowers of spring, and the hoary-frost of winter; and thought them all to be but heaps of the ashes of love lorn dames, burnt down by the flame of love, and scattered by the relentless winds on all sides.
http://venetiaansell.wordpress.com/2010/10/30/malati/
x71|o/
आनील.पल्लव-मृणाल-लता~उत्पलानाम्
AnIla.pallava-mRNAla-latA~utpalAnAm
कह्लार-कुन्द-कदली-दल-मालतीनाम् ।
kahlAra-kunda-kadalI-dala-mAlatInAm |
शय्या मम_अङ्ग-चलनेन विशोषयन्त्या
zayyA mama_aGga-calanena vi.zoSayantyA
व्यर्थम् गतानि नव-यौवन-वासराणि ॥७१॥
vyartham gatAni nava-yauvana-vAsarANi ||71||
.
AnIla-pallava-mRNAla-latA~utpalAnAm -
of y AnIla-pallava-mRNAla-latA~utpala-s
kahlAra-kunda-kadalI-dala-mAlatInAm -
of y kahlAra-kunda-kadalI-dala-mAlatI-s
zayyA: x
mama x
aGga-calanena x
vizoSayantyA x
vyartham gatAni x
nava-yauvana-vAsarANi x.
#mAlatI http://venetiaansell.wordpress.com/2010/10/30/malati/
~vlm.71. I have made me beds of the blue leaves of lotuses and and other plants, and covered me with chaplets of snow white flowers; but found them to turn pale and dry by their contact with my body. So pity me, that my youthful days have all gone in vain.
~sv.71 Lying in the bed decked with flowers and garlands which are meant to enhance my delight, I experience a dryness and an emptiness and my youth is being wasted.
oॐm
ÂUUMmmmm....
saMtoSa: paramo lAbha: sat-saGga: paramA gati: |
vicAra: paramam jJAnam zamo hi paramam sukham ||3|103|19||
Contentment is the highest gain, Good Company the highest course,
Enquiry the highest wisdom, and Peace the highest enjoyment. 2.16.19
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including the Concordant Glossary, and every Sarga/Canto,
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oॐm
"Rare Ramana video", with a wise Cow, and a monkey Prince!
http://www.youtube.com/watch?v=w814-Pj3bm8
7064
सर्ग ७.६४
वसिष्ठ उवाच ।
ततस्_तत्_कुवल~उल्लासि-मालती-माल्य-लोचना ।
ललना ललिता_आलोक्य लीलया ऽऽलपिता मया ॥७।६४।१॥
का त्वम् कमल-गर्भ~आभे किम्.अर्थम् माम् उपागता ।
कस्य असि किम् प्रार्थयसे क्व गता असि किम् आस्पदा ॥२॥
का त्वम् कमल-गर्भ~आभे किम्.अर्थम् माम् उपागता ।
कस्य असि किम् प्रार्थयसे क्व गता असि किम् आस्पदा ॥२॥
विद्याधर्य्_उवाच ।
मुने शृणु यथावत् त्वम्_आत्म~उदन्तम् वदाम्य्_अहम् ।
प्रष्टुम् अर्हसि विस्रब्धम् अर्थम् करुणया_अर्थिनीम् ॥३॥
परमा.आकाश-कोशस्य कस्मिंश्*चित् कोण-कोटरे ।
युष्माकम् संस्थितम् किम्चिद् इदम् तावज्_जगद्_गुहम् ॥४॥
पाताल-भूतल-स्वर्गा* इह_अपवरकास्_त्रयः ।
कल्पना* एका कुमार्य्_अत्र कृता धातृत्व-मायया ॥५॥
तत्र द्वीपैः समुद्रैश् च वलितम् वलयैर् इव ।
पाटल~उत्थम् जगल्-लक्ष्म्याः प्रकोष्ठम् इव भूतलम् ॥६॥
अन्ते द्वीप-समुद्राणाम् सर्व.दिक्कम् अवस्थिता ।
योजनानाम् सहस्राणि दश हेम.मयी मही ॥७॥
स्वयम् प्रकाश-संकल्प-फलद~अम्बर-निर्मला ।
चिन्तामणि.मयी स्वच्छा स्वच्छायाजित-विष्टपा ॥८॥
स~अप्सरो~ऽमर-सिद्धानाम् लीला-विहरण~अवनिः ।
संकल्प-मात्र-संपन्न-सर्व-सम्भोग-सुन्दरी ॥९॥
अन्ते तस्या* भुवः शैलो लोकालोको ऽस्ति विश्रुतः ।
भू.पीठस्य प्रकोष्ठस्य वलय~आवलनाम् दधात् ॥१०॥
क्वचिन्_नित्यम् तमो-व्याप्तो मूढ-बुद्धेर् इव आशयः ।
क्वचिन् नित्यम् प्रकाश~आत्मा मनः सत्त्ववताम् इव ॥११॥
क्वचिद्_आह्लाद-जनकः साधूनाम् इव संगमः ।
क्वचिद्_उद्वेग-जनको_ मूर्खैर्_इव सम्.आगमः ॥१२॥
क्वचित् प्रकट-सर्व.अर्थो मनो मतिमताम् इव ।
क्वचिद्_अत्यन्त-गहनो मूर्ख-श्रोत्रिय-चित्तवत् ॥१३॥
क्वचिद्_अप्राप्त-सोम-अंशुः क्वचिद्_अप्राप्त-सूर्य-भाः ।
क्वचिद् लोकमयस्_तेन क्वचिद्_आ=शून्य.दिक्-तटः ॥१४॥
क्वचिद् देव.पुर-व्याप्तः क्वचिद्_दैत्य.पुर~अन्वितः ।
क्वचित् पाताल-गहनः क्वचिच् छृङ्ग~ऊर्ध्व-कन्धरः ॥१५॥
क्वचिच्_छ्वभ्र-भ्रमद्-गृध्रः क्वचित् सानु-मनोहरः ।
क्वचिच् छृङ्ग-शिखाक्रान्त-वैरिञ्च-नगर~अन्तरः ॥१६॥
क्वचिच्_छून्य-महा.अरण्य-वहत्-कल्पान्त-मारुतः ।
क्वचित् पुष्प-वन~उद्यान-गायद्-विद्याधरी-गणः ॥१७॥
क्वचित् पाताल-गम्भीर-गुहा-कुम्भ.अण्ड-भीषणः ।
क्वचिन् नन्दन-सोदर्य-मुन्य्~आश्रम-मनोरमः ॥१८॥
क्वचिद्_अक्षय-मत्त~अभ्रः क्वचिद् दुर्.लभ-वारिदः ।
क्वचिद् गर्भ-गुहा-श्वभ्र-गहन~उपान्त-मण्डलः ॥१९॥
क्वचित् क्षुब्ध-जन~अक्षेप-सम्.उत्पादित-भूत-भूः ।
क्वचिद् वास्तव्य-जनता-सौजन्य-जित-वीष्तपः ॥२०॥
क्वचिन् नित्यम् वहद्-वात~आजात-स्थावर-जङ्गमः ।
क्वचित् सर्वा.क्षय~उन्मुक्त-स्थिर-स्थावर-जङ्गमैः ॥२१॥
क्वचिन् महा.मरु-मरुन्-मुक्त-भाम्.कार-भीषणः ।
क्वचित् कणत्-कमलिनी-मत्त-सारस-भूषणः ॥२२॥
क्वचित् सलिल-कल्लोल-जलद~उल्लास-घर्घरः ।
क्वचिन् मत्त~अप्सरो~दोला=विलास-जनित+स्मरः ॥२३॥
क्वचित् पिशाच-कुम्भाण्ड-वेष्टित~अचेष्ट-दिक्-तटः ।
क्वचिद्विद्याधरी-सिद्ध-नृत्य-गीत-सरित्-तटः ॥२४॥
क्वचिद्_उद्वर्षद्_अम्भोद-सरिद्-बहु-लुठत्-तटः ।
क्वचित् सतत.गानीतनीत-नाना~अभ्र-सत्-पटः ॥२५॥
क्वचित् कमलिनी-कोश-वक्रस्थ-ध्यान-मण्डलः ।
क्वचित् स्वर्ग~अङ्गनासिद्ध-सुन्दरी-दन्त-मण्डनः ॥२६॥
क्वचित् तपद्-दिनकर-जनताचार-सुन्दरः ।
क्वचिन् नैश-तमो-गेह-नृत्यन्-मत्त-निशाचरः ॥२७॥
क्वचिद्_उत्पतद्~उत्पाततया नश्यज्-जन~अवनः ।
क्वचित् सौराज्य-सम्पत्त्या प्रोद्भवत्-पुर-मण्डलः ॥२८॥
क्वचिद्_अत्यन्त-निःशून्यः क्वचिज् जनपद~आवृतः ।
क्वचिच् छ्वभ्र~अन्त-गम्भीरः क्वचित् पाताल-भीषणः ॥२९॥
क्वचिद् बृहत्-कल्प-तरुः क्वचिन् निर्जल-जङ्गमः ।
क्वचिन् महा.करि-कुलः क्वचिन् मत्त.हरि-व्रजः ॥३०॥
क्वचिन्_निर्.भूतम् उद्यातः क्वचिद्_उन्मत्त-राक्षसः ।
क्वचित् करञ्ज-गहनः क्वचित् ताल-महावनः ॥३१॥
क्वचिद् व्योम.उपम-सराः क्वचिद् दीर्घ-मरु-स्थलः ।
क्वचिन् नित्य-भ्रमत्-पांसुः क्वचित् सर्व.ऋतु-काननः ॥३२॥
शिखरेषु शिलास्तस्य सामान्य~अचल-सम्निभाः ।
सन्ति सुस्थित-कल्प~अभ्रा* रत्नमय्यो स्म्बर~अमलाः ॥३३॥
क्षीरोदक~अर्क-गौरीणाम् वन-स्कन्ध~ओकसाम् इव ।
विश्राम्यन्त्य्_अनिशम् यासु हरयो हरि-योनयः ॥३४॥
तासाम् उत्तर-दिग्-भागे पूर्व-शृङ्ग-शिल~उदरे ।
निवसाम्य्_अहम् अक्षीण-वज्रसार-सम-त्वचि ॥३५॥
विधिना तत्र बद्धा_अस्मि वसाम्य्_उपल-यन्त्रके ।
अत्र_असम्ख्या मुने याता मन्ये युग-गणा मम ॥३६॥
न केवलम् अहम् बद्धा यावद्_भर्ता_अपि तत्र मे ।
अत्र_असम्ख्या, मुने, याता मन्ये युग-गणा मम ॥३७॥
तेन सार्धम् मया भर्त्रा शिल-कोटर-सम्कटे ।
अनुभूताश्_चिरम् कालम् अत्र वर्ष-गणा* गताः ॥३८॥
अद्य_अप्य्_आत्म~एक-दोषेण न हि मोक्षम् लभावहे ।
चिरम् तत्र_एव तिष्ठावस्_तथैव_आबद्ध-भावनौ ॥३९॥
पाषाण-सम्कटे तस्मिन् बद्धाव्_आवाम् न केवलम् ।
बद्धो यावद्_अशेषेण परिवारो_ऽपि तत्र नौ ॥४०॥
पुराण-पुरुषो बद्धो द्विजस्_तत्र_अस्ति मे पतिः ।
एक.स्थानान् न चलति जीवन् युग-शतान्य्_असौ ॥४१॥
आ=बाल्याद्_ब्रह्मचारी च श्रोत्रियः पाठको ऽलसः ।
एकान्त* एक* एव_आस्ते_ऽजिह्म-वृत्तिर्_अचापलः ॥४२॥
अहम् व्यसनिनी भार्या तस्य वेदविदाम् वर ।
न निमेषम् समर्था अस्मि तम् विना देह-धारणे ॥४३॥
शृणु तेन कथम् ब्रह्मन् भार्या_अहम् सम्.उपार्जिता ।
कथम् वृद्धिम् अयम् यातः स्नेहो_ऽस्माकम् अकृत्रिमः ॥४४॥
तेन जातेन मद्.भर्ता बालेन एव सता पुरा ।
किम्चिज्_ज्ञेन सतैकेन तिष्ठता आत्मालये ऽमले ॥४५॥
श्रोत्रियत्व~अनुरूपेण जाया मे जन्म-शालिनी ।
कुतः सम्भवति_इत्य्_एव निर्णीय चिर-चिन्तया ॥४६॥
स्वयम् एव अनवद्य~अङ्गी तेन तामर-सेक्षण ।
उत्पादिता अस्मि नाथेन ज्योत्स्ना इव शशिना अमला ॥४७॥
मानसा मानसी.भार्या मन्दर~उत्तम-सुन्दरी ।
ततो वृद्धिम् प्रयाता_आस्मि वसन्त* इव मञ्जरी ॥४८॥
सहज~अम्बर-सम्छन्ना भूतानाम् चित्त-हारिणी ।
पूर्ण~इन्दु-बिम्ब-वदणा द्यौर्_इव_अमल-तारका ॥४९॥
कोरक~उच्छ-स्तन-भरा समग्र-रस-शालिनी ।
लतावर-वनेन_इव कर-पल्लव-शालिनी ॥५०॥
सर्वस्य जन्तु-जातस्य नित्यम् हृदय-हारिणी ।
हरिणी तार-नयना मदन~उन्माद-दायिनी ॥५१॥
लीला-विलास~एक-रता हेलावलित-लोचना ।
गेय-वाद्य=प्रिया नित्यम् न.च तृप्त~अनुरागिणी ॥५२॥
सौभाग्य-भोग-परमा लक्ष्म्य्~अलक्ष्म्योः प्रिया सुखी ।
अनन्या मोह-जलानाम् अखिन्ना सम्पद्~आपदोः ॥५३॥
न केवलम् अहम् गेहम् धारयामि द्वि.जन्मनः ।
यावत् त्रैलोक्य-सदनम् इदम् अङ्ग बिभर्म्य्_अहम् ॥५४॥
अहम् कुलकरी भार्या कलत्र-भरण-क्षमा ।
त्रैलोक्य-गृह-सम्भार-धारण~एक-भर~उद्वहा ॥५५॥
अथ_अहम् तरुणी जाता समुद्भिन्न~उन्नत-स्तनी ।
लता~उल्ललद्-गुलुच्छा* इव विलास-रस=शालिनी ॥५६॥
पतिर्_माम् दीर्घ-सूत्रत्वाच्_छ्रोत्रियत्वात् तपो~रतः ।
कया_अप्य्_अपेक्षया_अद्य_अपि न विवाहितवान् इमाम् ॥५७॥
तेन यौवन-सम्पन्न-विलास-रस-शालिनी ।
तम् विना व्यसनेन अहम् दह्ये अग्नाव् इव पद्मिनी ॥५८॥
शीत~अनिल-विलोलासु नलिनीषु निरन्तरम् ।
अङ्ग-दाहम् अवाप्नोमि पूत~अङ्गार-स्थलीष्वपि ॥५९॥
उद्यान-वनयः सर्वाः पूर्णाः कुसुम-वर्षणैः ।
सम्पन्नास्_तप्त-सिकताः शून्या* मे मरु-भूमयः ॥६०॥
जल-कल्लोल-कह्लार-कमल~उत्कर-कोमलाः ।
सरस्यः सारसारावसरसा* मम नीरसाः ॥६१॥
लीला-विलास~एक.रता हेला-वलित-लोचना ।
गेय-वाद्य=प्रिया नित्यम् नच तृप्त~अनुरागिणी ॥६२॥
कुमुद~उत्पल-कह्लार-कदली-तल्प-पालयः ।
मद्.अङ्ग-सङ्गमाद् ग्रीष्म-मर्मरा यान्ति भस्मताम् ॥६३॥
यत् कान्तम् उचितम् स्वादु विचित्रम् चित्त-हारि च ।
तद्_आलोक्य भवाम्य्_अन्तर् बाष्प-पूर्ण~आयत-ईक्षणा ॥६४॥
व्यसन~अनल-सम्तप्ताः पतन्तो बाष्प-बिन्दवः ।
छमच्छम् इति मज्जन्ति कमल~उत्पल-पङ्क्तिषु ॥६५॥
कदली-कन्दली-स्कन्ध-दोलान् दोलन-लीलया ।
लालित~उद्यान-खण्डेषु मुखमाच्छाद्य रोदिमि ॥६६॥
तुषार-निकर~आकीर्णम् कदली-दल-मण्डपम् ।
पश्याम्य्_उष्माणम् उज्झन्तम् खदिर~अङ्गार-भीषणम् ॥६७॥
नलिनी-नाल-दोलासु सारसीम् सारस~आश्रिताम् ।
दीन~आनना विलोक्य_अन्तर् निन्दामि निज-यौवनम् ॥६८॥
रम्ये रोदिमि मध्य.स्थे पदार्थे यामि सौम्यताम् ।
हृष्याम्य्_अशोभने दीना न ज्ञाने किम् अहम् स्थिता ॥६९॥
दृष्टानि कुन्द-मन्दार-कुमुदानि हिमानि च ।
मया काम.अग्नि-दग्धानाम् भस्मानि_इव दिशम् प्रति ॥७०॥
आनील.पल्लव-मृणाल-लता~उत्पलानाम्
कह्लार-कुन्द-कदली-दल-मालतीनाम् ।
शय्या मम_अङ्ग-चलनेन विशोषयन्त्या
व्यर्थम् गतानि नव-यौवन-वासराणि ॥७१॥
॥
Jiva Das
https://www.dropbox.com/s/tm1upzys7oyu7o4/FM.7.1.end.docx?dl=0
<https://www.dropbox.com/s/tm1upzys7oyu7o4/FM.7.1-end.docx?dl=0>
FM7064 AP20..22 SONG OF THE SORCERESS .Z71
https://www.dropbox.com/s/mmz965szc1sm62s/fm7064%20ap20..22%20Song%20of%20the%20Sorceress%20.z71.docx?dl=0
Oॐm
Vidyâdharî
https://en.wikipedia.org/wiki/Vidyadhara
FM.7.64
*SONG OF THE SORCERESS*
*VASISHTHA continued–*
ततस् तत् कुवल.उल्लासि.मालती.माल्य.लोचना ।
tata:_tat kuvala.ullAsi.mAlatI.mAlya.locanA |
ललना ललिता आलोक्य लीलया ऽऽलपिता मया ॥७।६४।१॥
lalanA lalitA_Alokya lIlayA*_a**lapitA mayA ||7|64|1||
.
*Then*
*her eyes like the blossoms of a jujube tree*
*watched me with a sidelong glance*
*in playful dialog with me*
*..*
*.*
*.*
*VLMitra.The graceful nymph with lotus like eyes,
and her side long glances darting as a string of mâlati flowers,
was then gently looked upon by me, and accosted with tenderness.
*kuvala.jujube.tree.ullAsi.play/sporting.mAlatI.jasmine.bud.mAlya.garland.locana.eyes.A
.f*.* lalana.playing/dallying. lalita.sporting/playing.A*.*f*.*
Alokya.having.regarded. lIlayA.playfully.
Alapita.m talk/conversation.x. mayA.w me*.*.
*"VASISHTHA" (speaking to her)—*
का त्वम् कमल.गर्भ.आभे किम्.अर्थम् माम् उपागता ।
kA tvam kamala.garbha.Abhe kim.artham mAm upAgatA |
कस्य असि किम् प्रार्थयसे क्व गता असि किम् आस्पदा ॥७।६४।२॥
kasya_asi kim prArthayase kva gatA_asi kim AspadA ||7|64|2||
.
*Who are you?*
*you're like the heart of a flower.blossom!*
*why have you come to me?*
*what's your family?*
*how can I help you?*
*where do you come.from?*
*where do you live*
*? *
*VLMitra.p.2 "Who are you sweet lady, who are as fair as the pollen of the
you live and where are you going? What do you desire of me?"
kimartham mAm upAgatA why have you encountered me? kasya asi whose are you?
kim AspadA where do you live?
मुने शृणु यथावत् त्वम् आत्म.उदन्तम् वदाम्य् अहम् ।
mune zRNu yathAvat tvam Atma.udantam vadAmi_aham |
praSTum arhasi vi.zrabdham ArtAm karuNayA_arthinIm ||7|64|3||
.
zRNu listen, muni yathAvat tvam as much as you ar*e
*AtmA.self.udanta.end.of.labour/harvest\running.over.m
vadAmi aham I say + praSTum arhasi you ought to ask vizrabdham.confidently
+ Arta.Am by/with karuNa.yA arthin.Im
.
#
**VLMitra.3. The nymph replied:. It is meet, O muni, that you greet me
thus; *
*that repair to you with a grieving heart, and will lay my case confidently
before you for your kind advice to me. *
परमा.आकाश.कोशस्य कस्मिंश्चित् कोण.कोटरे ।
paramA.AkAza.kozasya kasmin*cit koNa.koTare |
युष्माकम् संस्थितम् किम्चिद् इदम् तावज् जगद् गुहम् ॥७।६४।४॥
yuSmAkam saMsthitam kiMcit idam tAvat_jagat_guham ||7|64|4||
.
parama.*higher*.AkAza.*Space\sky*.koza.*vessel/container/sheath\treasury*.sya
*of the highest vault of Space *kasmincit.*somewhere*
koNa.koTare *sometimes in some nook or cranny *+ yuSmAka*.your*.m saMsthita
*.standing/depending.on*.m kiMcit*.whatever* idam*.this.here* t tAvat
*.that.much* jagat.*world* guha*.cave*.m
.
*VLMitra.4.
in the Great Vault, Space,
there is a cubbyhole sometimes
where this worldly dwelling of yours is situated.
pAtAla.bhUtala.svargA* iha_apavarakA:_traya: |
कल्पना एका कुमार्य् अत्र कृता धातृत्व.मायया ॥७।६४।५॥
kalpanA* ekA kumArI_atra kRtA dhAtRtva.mAyayA ||7|64|5||
.
*Netherworld, Earth, Heaven *
*iha apavarakAs traya: *
*are here the three inner rooms comm. used for a den or birthing chamber *
*kalpanA ekA kumArI atra kRta *
*and here was made a little girl by the name of Kalpanâ the Imagininary*
*dhAtRtva.mAyayA *
*supported by Mâyâ Illusion*
*. *
*VLMitra.5. This dwelling house of the world has three apartments in it,
this dwelling.
तत्र द्वीपैः समुद्रैश् च वलितम् वलयैर् इव ।
tatra dvIpai: samudrai:_ca valitam valayai:_iva |
pATala.uttham jagat.lakSmyA: prakoSTham iva bhUtalam ||7|64|6||
.
tatra dvIpai: samudrai: ca
there with its continents and oceans
valitam valayai: iva
like encircling bracelets
jagat.lakSmyA:
worldly riches
prakoSTham iva bhUtalam
wrist like the earth
.
#prakoSTha forearm; gatehouse of a palace.
store.house of the world; and beset with numerous islands surrounded by
worlds).
ante dvIpa.samudrANAm sarva.dikkam avasthitA |
योजनानाम् सहस्राणि दश हेम.मयी मही ॥७।६४।७॥
yojanAnAm sahasrANi daza hema.mayI mahI ||7|64|7||
.
ante dvIpa.samudrANAm with its continents and oceans
sarvadikkam avasthitA extending in every direction
yojanAnAm sahasrANi daza ten thousand leagues
hemamayI mahI a golden earth.
The earth stretches on all sides,
with many islands in the midst of its seas and with many a mine of gold
underneath,
and extending to ten thousand yojans in its length.
svayam prakAza.saMkalpa.phalada.ambara.nirmalA |
चिन्तामणि.मयी स्वच्छा स्वच्छायाजित.विष्टपा ॥७।६४।८॥
cintAmaNi.mayI svacchA svacchAyAjita.viSTapA ||7|64|8||
.
svayam.itself prakAza.x.saMkalpa.x.phalada.x.ambara.x.nirmala.x.A*.*f.
cintAmaNi.x.maya.x.I*.*f*.* svaccha.A*.*f*.*
svaccha.x.AyA. jita.x.viSTapa.x.A*.*f*.*
svacchAyAjita ???
*VLMitra.8.
It is bright and visible itself,
and is as fair as the vault of heaven;
it supplies us with all the objects of our desire,
and vies with the starry heaven by the lustre of its gems.
||7|64|
स.अप्सरो.ऽमर.सिद्धानाम् लीला.विहरण.अवनिः ।
sa.apsara:.*mara.siddhAnAm lIlA.viharaNa.avani: |
संकल्प.मात्र.संपन्न.सर्व.सम्भोग.सुन्दरी ॥७।६४।९॥
saMkalpa.mAtra.sampanna.sarva.sambhoga.sundarI ||7|64|9||
.
sa.apsaras.amara.siddhAnAm
of the gathered Nymphs, Immortals, and Adepts
the place for play and pleasure
full of all conceivable pleasures and delights
*VLMitra.9. It is the pleasure and promenading ground of
gods, siddha spirits and apsara nymphs;
it abounds with all objects of desire, and is fraught with all things of
our enjoyment:
separation, disunion, absence. • #viharaNa .n*.* the act of taking away or
going about for pleasure or exercise • moving to and fro, brandishing mbh.
* sa.apsaras.amara.siddhAnAm of the gathered Nymphs, Immortals, and Adepts
lIlA.viharaNa.avani: the place for play and pleasure
saMkalpa.mAtra.sampanna.sarva.sambhoga.sundarI full of all conceivable
pleasures and delights
अन्ते तस्या भुवः शैलो लोकालोको ऽस्ति विश्रुतः ।
ante tasyA: bhuva: zaila:_lokAloka:_asti vizruta: |
भू.पीठस्य प्रकोष्ठस्य वलय.आवलनाम् दधात् ॥७।६४।१०॥
bhU.pIThasya prakoSThasya valaya.AvalanAm dadhAt ||7|64|10||
.
ante tasyA: bhuva:
within that world is
zaila:
a mountain.range
lokAloko'sti vizruta:
celebrated as the DarkLight.Mountains
bhUpIThasya prakoSThasya
.
#prakoSTha forearm; a gate.house.
*VLMitra.10.
It has at its two ends the two polar mountains, called the lokAloka ranges
(for having one side of them always brightened by the sunlight,
and the other ever darkened by the sunless night).
The two polar circles resemble the two belts at both extremities of the
earth.
Øtt.geog. #lokAloka: [the DarkLight Range] a mythical belt or circle of
visible world from the region of darkness (as the sun is within this wall
of mountains they are light on one side and dark on the other +
kvacit_nityam tama:.vyApto mUDha.buddhe:_iva_Azaya: |
क्वचिन् नित्यम् प्रकाश.आत्मा मन: सत्त्ववताम् इव ॥७।६४।११॥
kvacit_nityam prakAza.AtmA mana: sattvavatAm iva ||7|64|11||
.
kvacit sometimes nityam always tamas.vyApta: pervaded by tAmasic Darkness
mUDha.buddhe: iva Azaya: like a home for muddled Intellects kvacit
sometimes nityam always prakAza.AtmA radiant in the Self mana: sattvavatAm
iva
it is like the Mind of those who are sattva.vat who embrace the Suchness.
like the minds of ignorant people;
and the other side shines with eternal light, like the enlightened souls of
the wise.
mUDha.buddhe: iva Azaya: like a home for muddled Intellects kvacit
sometimes nityam always prakAza.AtmA radiant in the Self mana: sattvavatAm
iva it is like the Mind of those who are sattva.vat who embrace the
Suchness.
क्वचिद् आह्लाद.जनकः साधूनाम् इव संगमः ।
kvacit_AhlAda.janaka: sAdhUnAm iva saMgama: |
क्वचिद् उद्वेग.जनको मूर्खैर् इव समागमः ॥७।६४।१२॥
kvacit_udvega.janako mUrkhai:_iva sam.Agama: ||7|64|12||
.
sometimes delighting people
.like the good company of Sâdhus.
sometimes provoking people
.like distraction by fools.
*.*.
*VLMitra. *.*. as dark and dolesome, as company with the ignorant and vile.
* kvacit_AhlAda janaka: sometimes delighting to people sAdhUnAm iva
samgama: like good company to sAdhu.s kvacit_udvega janaka: sometimes
provoking people mUrkhai: iva samAgama: like the company of fools.
kvacit prakaTa.sarva.artho mano matimatAm iva |
क्वचिद् अत्यन्त.गहनो मूर्ख.श्रोत्रिय.चित्तवत् ॥७।६४।१३॥
kvacit_atyanta.gahano mUrkha.zrotriya.cittavat ||7|64|13||
.
kvacit.somewhere. prakaTa.manifest/evident.sarva.all.artha.meaning/thing:_
mana:Mind. matimat.clever/thotful.s.Am iva.like. |
kvacit.somewhere. atyanta.infinite/boundless.gahana.thick/dark.plac*e
*mUrkha.thick.headed/foolish.zrotriya.Shruti.learned.citta.Affective/mind.vat.like.
sometimes
all things are clear as the mind of the intelligent
sometimes
boundless and impenetrable as the affectations of nuddled Vedic scholars
.
intelligent men. On the other, there is an impenetrable gloom such as hangs
over the minds of unlettered brAhmaNas.
*VLMitra. On one side all things were as clear as the minds of intelligent
minds of unlettered Brahmans.
mana:Mind. matimat.clever/thotful.s.Am iva.like. | kvacit.somewhere.
atyanta.infinite/boundless.gahana.thick/dark.plac*e
*mUrkha.thick.headed/foolish.zrotriya.Shruti.learned.citta.Affective/mind.vat.like.
क्वचिद् अप्राप्त.सोम.अंशुः क्वचिद् अप्राप्त.सूर्य.भाः ।
kvacit_aprApta.soma.aMzu: kvacit_aprApta.sUrya.bhA: |
क्वचिद् लोकमयस् तेन क्वचिद् आ=शून्य.दिक्.तटः ॥७।६४।१४॥
kvacit_lokamaya:_tena kvacit_A.zUnya.dik.taTa: ||7|64|14||
.
*.*.
kvacit_aprApta.soma.aMzu:
kvacit_aprApta.sUrya.bhA: |
kvacit_lokamaya:_tena
kvacit_A.zUnya.dik.taTa:
.
sometimes
there are found no moonbeams
sometimes
no sunrays found
sometimes
made as worlds by it
sometimes
between emptiness and everywhere
*VLMitra.p.14 On one part there is no sunshine or moonlight. One side
presents the habitable world and the other shows the vast void and waste
beyond the limits of nature.
क्वचिद् देव.पुर.व्याप्तः क्वचिद् दैत्य.पुर.अन्वितः ।
kvacit deva.pura.vyApta: kvacit_daitya.pura.anvita: |
क्वचित् पाताल.गहनः क्वचिच् छृङ्ग.ऊर्ध्व.कन्धरः ॥७।६४।१५॥
kvacit pAtAla.gahana: kvacit_zRGga.Urdhva.kandhara: ||7|64|15||
.
kvacit deva.pura.vyApta:
kvacit_daitya.pura.anvita: |
kvacit pAtAla.gahana:
kvacit_zRGga.Urdhva.kandhara:
.
…
sometimes
teeming with divine cities of gods
sometimes
with cities of demons
sometimes
the depths of hell
sometimes mountains that soar above the clouds
…
.
those of demons. One side lifted its lofty summits on high, the other bent
below towards the infernal regions.
क्वचिच् छ्वभ्र.भ्रमद्.गृध्रः kvacit sAnu.manoharaः ।
kvacit_zvabhra.bhramat.gRdhra: kvacit sAnu.manohara: |
क्वचिच् छृङ्ग.शिखाक्रान्त.वैरिञ्च.नगर.अन्तरः ॥७।६४।१६॥
kvacit_zRGga.zikhAkrAnta.vairiJca.nagara.Antara: ||7|64|16||
.
sometimes
zvabhra.bhramad. gRdhra:
x pit.roaming.vulture
sometimes
kvacit sAnu.manohara:
x
zRGga.zikha .AkrAnta.vairiJca.nagara.antara:
x mountain.peak.AkrAnta.vairiJca.City.Antara
*VLMitra.16.
Somewhere the vultures were hovering over the craters
and at others the lands appeared charming to sight;
while the mountain peaks appeared to touch the celestial city of brahmA on
high.
(The city of brahmA loka, is situated in the highest heaven).
kvacit_zUnya.mahA.araNya.vahat.kalpAnta.mAruta: |
क्वचित् पुष्प.वन.उद्यान.गायद्.विद्याधरी.गणः ॥७।६४।१७॥
kvacit puSpa.vana.udyAna.gAyat.vidyAdharI.gaNa: ||7|64|17||
.
…
sometimes
the winds of Doomsday blow in a great empty forest
sometimes
a choir of vidyAdharI.Sorcereresses sing in a flowery forest garden
kvacit_zUnya.mahA.araNya.vahat.kalpAnta.mAruta: |
kvacit puSpa.vana.udyAna.gAyat.vidyAdharI.gaNa: |
vlm
kvacit_zUnya.mahA.araNya.vahat.kalpAnta.mAruta: |
kvacit puSpa.vana.udyAna.gAyat.vidyAdharI.gaNa: |
क्वचित् पाताल.गम्भीर.गुहा.कुम्भ.अण्ड.भीषणः ।
kvacit pAtAla.gambhIra.guhA.kumbha.aNDa.bhISaNa: |
क्वचिन् नन्दन.सोदर्य.मुन्य्.आश्रम.मनोरमः ॥७।६४।१८॥
kvacit_nandana.sodarya.muny.Azrama.manorama: ||7|64|18||
.
…
kvacit pAtAla.gambhIra.guhA.kumbha.aNDa.bhISaNa: |
kvacit_nandana.sodarya.muny.Azrama.manorama:
.
sometimes
it's as fearsome as the hell.deep cave of the kumbhANDa.Poteggs
sometimes
nandana.sodarya.muny.Azrama.manorama:
nandana.brother.muni.Ashrama.delightful
as delightful as the Ashrama of nandana's only brother
.
Øtt.char. #kumbhANDa [Wikipedia] A kumbhANDa is one of a group of dwarfish,
misshapen spirits among the lesser deities of Buddhist
to resemble gourds in some way, e.g. in having big stomachs. But kumbhANDa
big as pots". The terms kumbhANDa and yakSa are sometimes used for the same
person; yakSa in these cases is the more general term, including a variety
of lower deities. The kumbhANDas are classed among the
Kumbhīra.
nandana garden with the hermitages of holy saints in them.
V. )
#
nandana brother?
kvacit_akSaya.matta.abhra: kvacit dur.labha.vArida: |
क्वचिद् गर्भ.गुहा.श्वभ्र.गहन.उपान्त.मण्डलः ॥७।६४।१९॥
kvacit garbha.guhA.zvabhra.gahana.upAnta.maNDala: ||7|64|19||
.
sometimes
akSaya.matta.abhra:
x akSaya.matta=cloud
sometimes
durlabha.raincloud
x
sometimes
garbha.guhA.zvabhra.gahana.upAnta.maNDala:
x garbha.cave.pit.gahana.upAnta.maNDala
#ant #anta #upAnta near to the end, last but one; #upAntam marginally,
nearly; border, edge; nearness; #upAnte, #upAntAt .ind., end.comp.
#upAntabhAga: border, edge upAnta #sarpin creeping or coming near.
*VLMitra.19.
On one part there overhang the eternal clouds, roaring loudly like furious
elephants,
while raining clouds are showering on the other.
There are deep and dark caverns one part, and thick forest arbours on
another.
V. )
kvacit kSubdha.jana.akSepa.sam.utpAdita.bhUta.bhU: |
क्वचिद् वास्तव्य.जनता.सौजन्य.जित.वीष्तपः ॥७।६४।२०॥
kvacit vAstavya.janatA.saujanya.jita.vIStapa: ||7|64|20||
.
kvacit.somewhere.
kSubdha.jana.akSepa.samutpAdita.bhUta.bhU:
kvacit.somewhere.
vAstavya.janatA. saujanya.jita.vIStapa:
.
*VLMitra.20. The labouring woodmen are felling the trees of woodlands,
the devils on one side, by felling the woods of their haunts in the
V. )
kvacit_nityam vahat.vAta.AjAta.sthAvara.jaGgama: |
क्वचित् सर्वा.क्षय.उन्मुक्त.स्थिर.स्थावर.जङ्गमैः ॥७।६४।२१॥
kvacit sarvA.kSaya.unmukta.sthira.sthAvara.jaGgamai: ||7|64|21||
.
*.*.
sometimes
nityam vahad.vAta.AjAta.sthAvara.jaGgama: +
sometimes
sarvA.kSaya.unmukta.sthira.sthAvara.jaGgamai:
w sarvA.kSaya.unmukta.sthira.sthAvara.jaGgama.s
.
*VLMitra.21.
Some places are laid desolate for their inhabitants,
by the driving and whirling winds;
and others secure from every harm, are flourishing
in their productions (of animals and vegetables).
kvacit_mahA.maru.marut.mukta.bhAm.kAra.bhISaNa: |
क्वचित् कणत्.कमलिनी.मत्त.सारस.भूषणः ॥७।६४।२२॥
kvacit kaNat.kamalinI.matta.sArasa.bhUSaNa: ||7|64|22||
.
kvacit_mahA.maru.marut.mukta.bhAm.kAra.bhISaNa: |
kvacit kaNat.kamalinI.matta.sArasa.bhUSaNa:
.
*.*.
sometimes
a great desert with winds booming fearsomely
sometimes
resounding on a lotus.pond a crowd of crying cranes
*VLMitra.p.22 Somewhere there are great and desolate deserts, dreary wastes
dreadful with howling winds. In some places there are rippling lakes of
lotus with rows of noisy cranes gracing their shores.
सृ #sR #sAras = #sArasa, the Indian crane mbh. Ii.736.
https://www.youtube.com/watch?v=UUhTmQ2iHJc
क्वचित् सलिल.कल्लोल.जलद.उल्लास.घर्घरः ।
kvacit salila.kallola.jalada.ullAsa.gharghara: |
क्वचिन् मत्त.अप्सरो.दोला.विलास.जनित+स्मरः ॥७।६४।२३॥
kvacit_matta.apsara:.dolA.vilAsa.janita+smara: ||7|64|23||
.
*.*.
sometimes
salila.kallola=jalada+ullAsa.gharghara: a
water.wave=cloud+springing.gurgling
kvacit sometimes
matta.apsaras.dolA.vilAsa.janita+smara:
giggling.nymphs.swinging=vilAsa.produced+love
*VLMitra.23.
In some places, is heard the gurgling of waters, and the growlings of
clouds in others;
and in others are the gay and merry Apsaras, turned giddy with their
swinging.
the growling of clouds. In others gay and merry apsara nymphs, turned giddy
with their swinging, can be heard.
#las #vilas #vilAsa .m*.* shining forth, appearance, manifestation • sport,
playful action or gesture) (vilAsAya, "for sport "); coquetry, affectation
of coyness, wantonness (a form of feminine gesture considered as indicative
whorehouse; .dolA f. a pleasure.swing; .maya a. full of grace, charming.
#smR smara .mfn*.* remembering, recollecting (see jAti#smara) .m*.*
(.end.comp*.* .f*.*) memory, remembrance, recollection ChUp. • loving
kvacit pizAca.kumbhANDa.veSTita.aceSTa.dik.taTa: |
क्वचिद्विद्याधरी.सिद्ध.नृत्य.गीत.सरित्.तटः ॥७।६४।२४॥
kvacit vidyAdharI.siddha.nRtya.gIta.sarit.taTa: ||7|64|24||
.
sometimes
pizAca.kumbhANDa.veSTita.aceSTa.dik.taTa:
y pishAcha.Cannibal.Potegg.veSTita.aceSTa.dik.taTa
sometimes
vidyAdharI.siddha.nRtya.gIta.sarit.taTa:
y Sorceress.siddha.dance.song.sarit.taTa
.
veSTita
aceSTa.dik.taTa:
*VLMitra.24
On one side the landscape is beset by horrible demons,
and is shunned by all other beings;
and on the other, the happy spirits of siddhas, vidyadharas and others, are
seen to be
sitting and singing by the side of cooling streams.
is shunned by all other beings. On the other, the happy spirits of
spiritual masters, vidyAdharas and others are seen sitting and singing by
V. )
kvacit_udvarSat_ambhoda.sarit.bahu.luThat.taTa: |
क्वचित् सतत.गानीतनीत.नाना.अभ्र.सत्.पटः ॥७।६४।२५॥
kvacit satata.gAnIta.nIta.nAnA.abhra.sat.paTa: ||7|64|25||
.
sometimes
outpouring
the gathered rainclouds break a river's bank
sometimes
y satata.ga.AnIta.nIta.nAnA.cloud.sat.paTa
.
kvacit*.wherever* udvarSat.*pouring.rain* ambhoda*.raincloud*.sarit.
*stream/rivulet*.bahu*.much/many*.luThat.taTa: |
kvacit*.wherever* satata.gAnIta.nIta.nAnA.abhra.sat.*being.So*.paTa:
.
udvarSat.*pouring.rain*
ambhoda*.raincloud*
sarit.*stream/rivulet*
bahu*.much/many*
luThat.taTa: |
kvacit*.wherever* satata.gAnIta.nIta.nAnA.abhra.sat.*being.So*.paTa:
.
*VLMitra.25.
*Somewhere the pouring clouds *
*caused the ever flowing rivers to encroach upon the lands; *
*and there were the light and flimsy clouds also, flying as sheets of
cloth, *
*and driven by gusts of winds here and there. *
क्वचित् कमलिनी.कोश.वक्रस्थ.ध्यान.मण्डलः ।
kvacit kamalinI.koza.vakrastha.dhyAna.maNDala: |
क्वचित् स्वर्ग.अङ्गनासिद्ध.सुन्दरी.दन्त.मण्डनः ॥७।६४।२६॥
kvacit svarga.aGganAsiddha.sundarI.danta.maNDana: ||7|64|26||
.
kvacit*.wherever*/sometimes
kamalinI.
koza.*vessel/container/sheath\treasury*.
vakrastha
. *Dhyâna.meditation*.
maNDala:
kvacit*.wherever*/sometimes
svarga.*heaven.*
aGgaNa*.court/girl*.
Asiddha=sundara*.beautiful/lovely*.*f*.I.danta.*tooth*.maNDana:
*heavenly.women.*endowed.with=lovely.teeth.adorning
*VLMitra.26.
*There are the lotus bushes on one side, *
*with swarms of humming bees, fluttering about their leafy faces; *
*and there are seen the rubicund teeth of celestial damsels, *
*blushing with the tincture of betel leaves on the other. *
क्वचित् तपद्.दिनकर.जनताचार.सुन्दरः ।
kvacit tapat.dinakara.janatAcAra.sundara: |
क्वचिन् नैश.तमो.गेह.नृत्यन्.मत्त.निशाचरः ॥७।६४।२७॥
kvacit_naiza.tamo.geha.nRtyan.matta.nizAcara: ||7|64|27||
.
sometimes
beautiful folk roving beneath a fiery sun
sometimes
a wild nightrover dancing in the darkness of your house
.
tapat*.shining/heating*.
dinakara*.daymaker/sun*.
janatAcAra.sundara: | kvacit_naiza.tamo.geha.nRtyan.matta.nizAcara:
.
* sometimes beautiful folk roving beneath a fiery sun
burning.daymaker.sun.janatAcAra.beautiful sometimes a wild nightrover
nighty.dark.house.dancing.wild.nightrover
.
*VLMitra.27. In one place is seen the pleasant concourse of people,
assemblage of hideous demons, dancing in their demoniac revelry in the
darkness of night.
are goblins as also very long.lived beings. In it there are self.luminous
populated places and uninhabited areas.
kvacit_utpatat.utpAtatayA nazyat.jana.avana: |
क्वचित् सौराज्य.सम्पत्त्या प्रोद्भवत्.पुर.मण्डलः ॥७।६४।२८॥
kvacit saurAjya.sampattyA pra.udbhavat.pura.maNDala: ||7|64|28||
.
kvacit sometimes utpatat.out/be.falling.
utpAta.arising.from.tayA.ness.by/with
nazyat.destroying.jana.people.avana:
kvacit sometimes saurAjya.sampattyA
w saurAjya.sampatti
prodbhavat.pura.maNDala:
.
*VLMitra.28. Somewhere the land is laid waste of its people, by havocs and
rising cities, under blessing of a good government.
devastations and portents befalling on them. Elsewhere the country is
smiling with rising cities under the blessings of a good government.
क्वचिद् अत्यन्त.निःशून्यः क्वचिज् जनपद.आवृतः ।
kvacit_atyanta.ni:zUnya: kvacit_janapada.AvRta: |
क्वचिच् छ्वभ्र.अन्त.गम्भीरः क्वचित् पाताल.भीषणः ॥७।६४।२९॥
kvacit_zvabhra.anta.gambhIra: kvacit pAtAla.bhISaNa: ||7|64|29||
.
kvacit_atyanta.ni:zUnya:
kvacit_janapada.AvRta: |
kvacit_zvabhra.anta.gambhIra:
kvacit pAtAla.bhISaNa:
.
*.*.
sometimes
a boundless emptiness
sometimes
abounding in countryfolk
sometimes
in the depths of a cavern
sometimes
a terrible hell
*VLMitra.p.29 Sometimes a dreary waste distracts, and at others a beautiful
population attracts the sight. Sometimes deep and dark caves occur to view
and at others a dreadful abyss appears.
क्वचिद् बृहत्.कल्प.तरुः क्वचिन् निर्जल.जङ्गमः ।
kvacit bRhat.kalpa.taru: kvacit_nirjala.jaGgama: |
क्वचिन् महा.करि.कुलः क्वचिन् मत्त.हरि.व्रजः ॥७।६४।३०॥
kvacit_mahA.kari.kula: kvacit_matta.hari.vraja: ||7|64|30||
.
kvacit.somewhere. bRhat.huge.kalpataru.Doomsday.tree.:
kvacit.somewher*e *nirjala.jaGgama:
|
kvacit_mahA.kari.kula: kvacit_matta.hari.vraja: ||7|64|30||
*.*.
sometimes
a spreading kalpa.tree
sometimes
desert.bound animals
sometimes
a herd of huge elephants
sometimes
a den of furious lions
.
and another is a dreary desert devoid of water and living beings. Somewhere
you see bodies of big elephants and at others groups of great and greedy
lions.
*VLMitra.p.30 Some spot is full of fruitful trees and luxuriant vegetation
and another is a dreary desert devoid of water and living beings. Somewhere
you see bodies of big elephants and at others groups of great and greedy
lions.
#jal. #jala #nirjala waterless , dry (m. or n. desert, wasteland R.) •
kvacit_nir.bhUtam udyAta: kvacit_unmatta.rAkSasa: |
क्वचित् करञ्ज.गहनः क्वचित् ताल.महावनः ॥७।६४।३१॥
kvacit karaJja.gahana: kvacit tAla.mahAvana: ||7|64|31||
.
kvacit.somewher*e *nirbhUtam udyAta: having.come.to.be barren of beings
kvacit.somewher*e *unmatta.rAkSasa. a Roarer.Demon: crazy rAkShasa.Roarer
kvacit.somewher*e *karaJja.gahana: briar patches kvacit.somewher*e *
tAla.mahAvana: great palm forests
*.*.
*VLMitra.31. Some places are devoid of animals, and others peopled by
ferocious Râkshasas; some places are filled with the thorny karanja
ferocious rakshasa demons. Some places are filled with the thorny karanja
thickets and others are full of lofty palm forests.
क्वचिद् व्योम.उपम.सराः क्वचिद् दीर्घ.मरु.स्थलः ।
kvacit_vyoma.upama.sarA: kvacit_dIrgha.maru.sthala: |
क्वचिन् नित्य.भ्रमत्.पांसुः क्वचित् सर्व.ऋतु.काननः ॥७।६४।३२॥
kvacit_nitya.bhramat.pAMsu: kvacit sarva.Rtu.kAnana: ||7|64|32||
.
… somewhere are sky.wide lakes; somewhere
vast desert plains; there somewhere are
and somewhere evergreen forests …
*.*.
kvacit.somewher*e *vyoma.upama.sarA: sky.like lakes kvacit.somewhere.
dIrgha.maru.sthala: a vast desert plain kvacit.somewhere.
nitya.bhramat.pAMsu: ever.blowing dust kvacit.somewhere. sarvartu.kAnana:
evergreen forests.
*VLMitra.32. Somewhere are lakes as large and clear as the expanse of
air. Somewhere there are tracts of continually driving sands, and there are
goodly groves of trees at others, flourishing in all the seasons of the
year.
heaven, and at others there are vast barren deserts as void as the empty
air. Somewhere there are tracts of continually driving sands, and at others
there are excellent groves of trees flourishing all seasons of the year.
* kvacit.somewher*e *vyoma.upama.sarA: sky.like lakes kvacit.somewhere.
dIrgha.maru.sthala: a vast desert plain kvacit.somewhere.
nitya.bhramat.pAMsu: ever.blowing dust kvacit.somewhere. sarvartu.kAnana:
evergreen forests.
शिखरेषु शिलास्तस्य सामान्य.अचल.सम्निभाः ।
zikhareSu zilA:_tasya sAmAnya.acala.saMnibhA: |
सन्ति सुस्थित.कल्प.अभ्रा रत्नमय्यो sम्बर.अमलाः ॥७।६४।३३॥
santi susthita.kalpa.abhrA* ratnamayya:_ambara.amalA: ||7|64|33||
.
zikhareSu zilAs tasya
a mountain with its several peaks
like a gathering of mountains
ratnamayya: ambara.amalA:
sparkling jewels in a clear sky
.
upon them, blazing with the radiance of gems by the hues of heaven.
kSIra.udaka.arka.gaurINAm vana.skandha.okasAm iva |
विश्राम्यन्त्य् अनिशम् यासु हरयो हरि.योनयः ॥७।६४।३४॥
vizrAmyanti_anizam yAsu haraya:_hari.yonaya: ||7|64|34||
.
kSIrodaka.arka.gaurINAm dimin. kSIroda
of the MilkOcean.sun=golden
vana.skandha.okasAm iva
like
in which shelter is nightly sought by lions & monkeys
.
to by the breed of lions and monkeys.
tAsAm uttara.dik.bhAge pUrva.zRGga.zila.udare |
निवसाम्य् अहम् अक्षीण.वज्रसार.सम.त्वचि ॥७।६४।३५॥
nivasAmi_aham akSINa.vajrasAra.sama.tvaci ||7|64|35||
.
tAsAm uttara.dik.bhAge pUrva.zRGga.zila.udare |
nivasAmi_aham akSINa.vajrasAra.sama.tvaci
.
of those mountains
in the northern quarter
in a grotto on the eastern slope I dwelt within
.
*VLMitra. *.*. this cavern affords me a sequestered habitation, in its hard
and stony bosom.
*VLMitra.p.35 There is a peak on the north of this mountain, with a grotto
towards the east, and this cave affords me a secluded home in its hard and
stony interior.
विधिना तत्र बद्धा अस्मि वसाम्य् उपल.यन्त्रके ।
vidhinA tatra baddhA_asmi vasAmi_upala.yantrake |
अत्र_असम्ख्या मुने याता मन्ये युग.गणा मम ॥७।६४।३६॥
atra_a.saMkhyA mune yAtA manye yuga.gaNA mama ||7|64|36||
.
vidhinA tatra baddhA asmi
atra asaMkhyA mune yAtA
manye yuga.gaNA mama
#yantraka
*Venk.36 I am bound by destiny to live within the heart of this rock. I
reckoning).
there I have passed a series of yuga ages.
न केवलम् अहम् बद्धा यावद् भर्ता अपि तत्र मे ।
na kevalam aham baddhA yAvat bhartA_api tatra me |
अत्र_असम्ख्या, मुने, याता मन्ये युग.गणा मम ॥७।६४।३७॥
atra_a.saMkhyA mune yAtA manye yuga.gaNA mama ||7|64|37||
.
na kevalam aham baddhA
not only I am bound
but my husband also is there
atra asaMkhyA mune
here uncounted, o Muni,
yAtA manye
have come, I think,
the age.cycles for me
.
*Venk.37.38 My husband, too, is destined to live here.
*VLMitra.37. Not I alone, but my husband also is confined in the same cave
*VLMitra.p.37 Not I alone, but my husband also is confined in the same cave
with me. We are doomed to remain imprisoned there, like bees closed up at
night within the cup of a closing lotus flower.
तेन सार्धम् मया भर्त्रा शिल.कोटर.सम्कटे ।
tena sArdham mayA bhartrA zila.koTara.saMkaTe |
अनुभूताश् चिरम् कालम् अत्र वर्ष.गणा गताः ॥७।६४।३८॥
anubhUtA:_ciram kAlam atra varSa.gaNA* gatA: ||7|64|38||
.
tena
with him
sArdham mayA bhartrA
zila.koTara.saMkaTe
in the confines of a mountain cave,
anubhUtA: ciram kAlam
experienced for a long time
come here for a bunch of years
.
*VLMitra.38. Thus have I with my husband, continued to abide in the stony
adya_api_Atma.eka.doSeNa na hi mokSam labhAvahe |
चिरम् तत्र एव तिष्ठावस् तथैव आबद्ध.भावनौ ॥७।६४।३९॥ त thaix व
ciram tatra_eva tiSThAva:_tathA_eva_Abaddha.bhAvanau ||7|64|39||
.
adya api Atma.eka.doSeNa na hi mokSam labhAvahe +
ciram tatraiva tiSThA.va: tathaiva Abaddha.bhAvanau
.
*VLMitra.39. It is owing to our own fault, that we do not obtain our
of prisoners as ever and for ever.
other. Similar is the fate of our relatives.
pASANa.saMkaTe tasmin baddhau_AvAm na kevalam |
बद्धो यावद् अशेषेण परिवारो ऽपि तत्र नौ ॥७।६४।४०॥
baddha:_yAvat_azeSeNa parivAra:_api tatra nau ||7|64|40||
.
pASANa.saMkaTe tasmin
in that rocky strait
baddhau AvAm na kevalam
baddha: yAvat_azeSeNa parivAra: api tatra nau
but also are whole family there with us
.
*VLMitra.40. But sir, it is not only ourselves that are confined in this
stony prison.house; but all our family, friends and dependants, are
other. Similar is the fate of our relatives.
purANa.puruSa:_baddha:_dvija:_tatra_asti me pati: |
एक.स्थानान् न चलति जीवन् युग.शतान्य् असौ ॥७।६४।४१॥
eka.sthAnAn na calati jIvan yuga.zatAni_asau ||7|64|41||
.
purANa.puruSa:_baddha:
dvija: tatra asti me pati: +
eka.sthAnAn na calati
jIvan yuga.zatAni_asau
.
*VLMitra.41. The ancient personage (purasha) of my twice.born husband, is
there for many an age, yet he has never removed from his single seat.
for countless centuries.
A.bAlyAt brahmacArI ca zrotriya: pAThaka:_alasa: |
एकान्त एक एव आस्ते ऽजिह्म.वृत्तिर् अचापलः ॥७।६४।४२॥
ekAnta* eka* eva_Aste_ajihma.vRtti:_acApala: ||7|64|42||
.
A.bAlyAt brahmacArI ca from childhood and studentship
zrotriya: pAThaka: alasa:
ekAnta_eka_eva Aste
a.jihma=vRtti:
a.cApala:
*VLMitra.42. He is employed in his studentship and studies (Brahma.chârya),
steadfast in his observances without swerving or deviation.
tired, faint ṠBr. AitBr.
#jihma #ajihma. not straight or upright, oblique, transverse, crooked; w.
{i, gam}, etc. go awry or astray, fail, miss (abl.). *.* n. & {.tA}Å f.
falsehood, dishonesty.
अहम् व्यसनिनी भार्या तस्य वेदविदाम् वर ।
aham vyasaninI bhAryA tasya vedavidAm vara |
na nimeSam samarthA_asmi tam vinA deha.dhAraNe ||7|64|43||
.
aham vyasaninI bhAryA
tasya vedavidAm vara +
na nimeSam samarthA asmi
tam vinA deha.dhAraNe
.
*VLMitra.43. But I am not so, O sage, but doomed to perpetual distress;
zRNu tena katham brahman bhAryA_aham sam.upArjitA |
katham vRddhim ayam yAta: sneha:_asmAkam akRtrima: ||7|64|44||
.
zRNu tena katham
brahman
bhAryA_aham sam.upArjitA |
sneha:_asmAkam akRtrima:
so listen, Brahmin
:
I'm his wife
together we've come to grow
into sincerest deepest love
.
sincere affection between us.
अर्ज् #arj #arjita #upArjita #samupArjita .adj*.* mfn. brought together,
kiMcit_jJena satA_ekena tiSThatA Atma.Alaye_amale ||7|64|45||
.
tena jAtena mad.bhartA
w this birth my husband
kiMcit jJena satA_ekena
tiSThatA AtmAlaye amale
.
*VLMitra.45. When that husband of mine had been still a boy, and acquired a
श्रोत्रियत्व.अनुरूपेण जाया मे जन्म.शालिनी ।
zrotriyatva.anurUpeNa jAyA me janma.zAlinI |
कुत: सम्भवति इत्य् एव निर्णीय चिर.चिन्तया ॥७।६४।४६॥
kuta: sambhavati_iti_eva nirNIya cira.cintayA ||7|64|46||
.
zrotriyatva.anurUpeNa
jAyA me janma.zAlinI +
kuta: sambhavati iti eva
nirNIya cira.cintayA
.
#ji. #jAyA .f*.* "bringing forth (cf. Mn. ix , 8)", a wife RV.
*VLMitra.46. He thought in himself, saying, "Ah, I am a srotriya or vedic
myself."
possible for me to have a suitable partner?"
*Venk.46 He desired to have as his wife one who would help him in his
spiritual quest.
स्वयम् एव अनवद्य.अङ्गी तेन तामर.सेक्षण ।
svayam eva anavadya.aGgI tena tAmara.sekSaNa |
उत्पादिता अस्मि नाथेन ज्योत्स्ना इव शशिना अमला ॥७।६४।४७॥
utpAditA_asmi nAthena jyotsnA_iva zazinA_amalA ||7|64|47||
.
svayam eva anavadya.aGgI
tena tAmara.sekSaNa +
utpAditA asmi nAthena
jyotsnA iva zazinA amalA
.
*VLMitra.47. He then produced me out of himself, in this beauteous figure
issue out of his body. (In Sanskrit the moon is masculine, and the
mandAra
http://www.flickr.com/photos/beelama/3350402627/
मानसा मानसी.भार्या मन्दर.उत्तम.सुन्दरी ।
mAnasA mAnasI.bhAryA mandara.uttama.sundarI |
ततो वृद्धिम् प्रयाता आस्मि वसन्त इव मञ्जरी ॥७।६४।४८॥
tata:_vRddhim prayAtA_Asmi vasanta* iva maJjarI ||7|64|48||
.
mAnasA
by the mind mAnas.I. bhAryA a mentally.produced wife
mandara.uttama.sundarI mandAra a perfectly lovely MandAra blossom
tatas vRddhim prayAtA Asmi after that coming to growth
vasante iva maJjarI
like a cluster of blossoms in spring.
and as beautiful as the mandara plant in bloom.
sahaja.ambara.saMchannA bhUtAnAm citta.hAriNI |
पूर्ण.इन्दु.बिम्ब.वदणा द्यौर् इव अमल.तारका ॥७।६४।४९॥
pUrNa.indu.bimba.vadaNA dyaur_iva_amala.tArakA ||7|64|49||
.
sahaja.ambara.saMchannA
bhUtAnAm citta.hAriNI +
pUrNA.indu.bimba.vadaNA
dyau: iva amala.tArakA .
.
**VLMitra.49. My body became as bright, as the face of the sky by its
countenance was as fair as the face of the full moon, and became attractive
कोरक.उच्छ.स्तन.भरा समग्र.रस.शालिनी ।
koraka.uccha.stana.bharA samagra.rasa.zAlinI |
लतावर.वनेन इव कर.पल्लव.शालिनी ॥७।६४।५०॥
latAvara.vanena_iva kara.pallava.zAlinI ||7|64|50||
.
koraka.uccha.stana.bharA
samagra.rasa.zAlinI +
latAvara.vanena iva
kara.pallava.zAlinI
.
**VLMitra.50. My breasts were swollen as the buds of flower, and as
सर्वस्य जन्तु.जातस्य नित्यम् हृदय.हारिणी ।
sarvasya jantu.jAtasya nityam hRdaya.hAriNI |
हरिणी तार.नयना मदन.उन्माद.दायिनी ॥७।६४।५१॥
hariNI tAra.nayanA madana.unmAda.dAyinI ||7|64|51||
.
sarvasya jantu.jAtasya nityam hRdaya.hAriNI
*ever the heart.thief of everyone born to the people *
hariNI tAra.nayanA *a star.eyed deer / leading to «tAra» crossing the
category of woman corresponding to the male «mRga» *
madana.unmAda.dAyinI
.
*VLMitra.51. I became the delight and captor of the hearts of living
infatuated all minds with the maddening passion of love.
lIlA.vilAsa.eka.ratA helA.avalita.locanA |
गेय.वाद्य=प्रिया नित्यम् न.च तृप्त.अनुरागिणी ॥७।६४।५२॥
geya.vAdya=priyA nityam na.ca tRpta.anurAgiNI ||7|64|52||
.
lIlA.vilAsa.eka.ratA helAvalita.locanA
helA.avalita.locanA .f*.*
geya.vAdya=priyA
.2*nityam*.ever/always*
naca tRpta.anurAgiNI.
.
*VLMitra.52. I was prone to the blandishments and dalliance of love, and
of singing and music, and was insatiate in my joviality.
saubhAgya.bhoga.paramA lakSmi.alakSmyo: priyA sukhI |
अनन्या मोह.जलानाम् अखिन्ना सम्पद्.आपदोः ॥७।६४।५३॥
ananyA moha.jalAnAm akhinnA sampat.Apado: ||7|64|53||
.
saubhAgya.bhoga.paramA lakSmi.alakSmya:_priyA sukhI +
ananyA moha.jalAnAm *not other than the net of delusion *
akhinnA sampad.Apado:
.
*VLMitra.53. I was addicted to the enjoyment of all felicity, both in
never tempted by the delusive temptations of the one, nor ever frightened
by the threatening persecution of the other.
na kevalam aham geham dhArayAmi dvi.janmana: |
yAvat trailokya.sadanam idam aGga bibharmi_aham ||7|64|54||
.
na kevalam aham geham dhArayAmi dvi.janmana:
yAvat trailokya.sadanam
*also the Palace of Three Worlds *
idam aGga bibharmi aham
*this too I support*
.
*VLMitra.54. I do not sustain the household of my Brahmanical lord alone,
worlds; because by my being a mental being, I have my access to all places
far and near.
in him.
अहम् कुलकरी भार्या कलत्र.भरण.क्षमा ।
aham kulakarI bhAryA kalatra.bharaNa.kSamA |
त्रैलोक्य.गृह.सम्भार.धारण.एक.भर.उद्वहा ॥७।६४।५५॥
trailokya.gRha.sambhAra.dhAraNa.eka.bhara.udvahA ||7|64|55||
.
aham kulakarI bhAryA
*I am wife to the head of the clan *
kalatra.bharaNa.kSamA
*patiently bearing his family *
trailokya.gRha.sambhAra.dhAraNa.eka.bhara.udvahA
.
aham.I. kulakara.ancestor/founder*.*f*.* bhAryA.wif*e *kalatra.wife/consort
bharaNa.bear/supporting.kSama.patient.A*.*f*.*
trailokya.3.world.gRha.house/home.sambhAra.possess/combining.dhAraNa.hold/supporting.eka.only/one.bhara.burden.udvaha.continue/propagating.A
*.*f.
*VLMitra.55. I am the legal wife of the Brahmin, and fit for the
burden of this house of the triple. (Does it mean that this is capable of
comprehending all what is contained in the three
worlds?).
atha_aham taruNI jAtA sam.udbhinna.unnata.stanI |
लता.उल्ललद्.गुलुच्छा इव विलास.रस=शालिनी ॥७।६४।५६॥
latA.ullalat.gulucchA* iva vilAsa.rasa=zAlinI ||7|64|56||
.
atha_aham taruNI jAtA sam.udbhinna.unnata.stanI
*and so I am born to be a girl **with ballooning breasts + *
latA. ullalad.gulucchA iva
vilAsa.rasa=zAlinI
.
*VLMitra.56. I am now grown a young woman, with my swollen up big breasts;
flouncing in the air.
periods of time or he was engaged in religious activities.
pati: mAm dIrgha.sUtratvAt_zrotriyatvAt tapa:.rata: |
कया अप्य् अपेक्षया अद्य अपि न विवाहितवान् इमाम् ॥७।६४।५७॥
kayA_api_apekSayA_adya_api na vivAhitavAn imAm ||7|64|57||
.
pati: mAm
*my husband *
dIrgha.sUtratvAt
atha_aham taruNI jAtA sam.udbhinna.unnata.stanI zrotriyatvAt
tapas.rata: +
kayA api apekSayA
adya api na vivAhitavAn imAm
#IkS #apekSA #apekSA .f*.* looking round or about, consideration of •
#vivAhita
*VLMitra.57. My husband from his natural disposition of procrastination and
studiousness, is employed in his austerities; and.being in expectation of
this day.
consummation all the time.
तेन यौवन.सम्पन्न.विलास.रस.शालिनी ।
tena yauvana.sampanna.vilAsa.rasa.zAlinI |
तम् विना व्यसनेन अहम् दह्ये अग्नाव् इव पद्मिनी ॥७।६४।५८॥
tam vinA vyasanena aham dahye agnau_iva padminI ||7|64|58||
.
tena
yauvana.sampanna.vilAsa.rasa.zAlinI |
tam vinA vyasanena
aham dahye agnau_iva padminI
with him
I'm full of youth and its taste for pleasure
without his association
I burn like a lotus in the fire
.
agnau_iva padminI |
*VLMitra.58 But I am advanced in my youth and fond of youthful dalliance. I
burn in the flame of my passion for him, like a lotus flower in a fiery
furnace.
शीत.अनिल.विलोलासु नलिनीषु निरन्तरम् ।
zIta.anila.vilolAsu nalinISu nirantaram |
अङ्ग.दाहम् अवाप्नोमि पूत.अङ्गार.स्थलीष्वपि ॥७।६४।५९॥
aGga.dAham avApnomi pUta.aGgAra.sthalISu api ||7|64|59||
.
zIta anila vilolAsu
*with the cool breezes playing *
nalinISu
*among the lotuses *
.2*nirantaram*.constantly*
aGga.dAham
*to body.burning *
avApnomi
*I come *
pUtAGgAra.sthalISu api
*with/among the ashes of durvA>grass in the fire place *
.
*VLMitra.59. Though I am always cooling myself, with the cooling breeze of
sacrificial embers are reduced to ashes in the sacred fire place.
udyAna.vanaya: sarvA: pUrNA: kusuma.varSaNai: |
सम्पन्नास् तप्त.सिकताः शून्या मे मरु.भूमयः ॥७।६४।६०॥
sampannA:_tapta.sikatA: zUnyA* me maru.bhUmaya: ||7|64|60||
.
udyAna.vanaya: sarvA: pUrNA: kusuma.varSaNai:
*all the garden trees are filled with a rain of blossoms. *
sampannA: tapta.sikatA:
*the empty desart.lands produce *
zUnyA me maru.bhUmaya:
.
*VLMitra.60. I see the garden grounds covered (smiling), with the flowers
burning sands, of the unshaded and burning desert.
rain); .n*.* raining, causing to rain, pouring out, shedding out gifts upon
(comp.) &c.; sprinkling.
#van? #vanin .m*.* a tree, (>#vana, something in the forest).
#sic #sikatA sandy soil Pa1n2. 5.2 , 105; a grain of sand; sand , gravel
jala.kallola.kahlAra.kamala.utkara.komalA: |
सरस्यः सारसारावसरसा मम नीरसाः ॥७।६४।६१॥
sarasya: sArasa.ArAva.sa.rasA mama nIrasA: ||7|64|61||
.
jala.kallola.kahlAra.kamala.utkara.komalA:
sarasya:
sArasArAvasarasA
sArasa.ArAva.sa.rasA
sArasa.ArAva.sa.rasA
sArasa.ArAva.
sa.rasA
*flavorful*
mama nIrasA:
*for me are flavorless. *
*. *
*VLMitra.61. The soft gurgling of waters, and the gentle breeze of lakes,
waterfowl, are all rough and harsh to me.
lIlA.vilAsa.eka.ratA helA.valita.locanA |
गेय.वाद्य=प्रिया नित्यम् नच तृप्त.अनुरागिणी ॥७।६४।६२॥
geya.vAdya=priyA nityam na.ca tRpta.anurAgiNI ||7|64|62||
.
lIlA. vilAsa.ekaratA
helA. valita.locanA
geya.vAdya= priyA nityam
naca tRpta.anurAgiNI
.
*VLMitra.62. Though decked with flowery wreaths and garlands, and swinging
thorns.
kumuda.utpala.kahlAra.kadalI.talpa.pAlaya: |
मद्.अङ्ग.सङ्गमाद् ग्रीष्म.मर्मरा यान्ति भस्मताम् ॥७।६४।६३॥
mad.aGga.saGgamAt_grISma.marmarA yAnti bhasmatAm ||7|64|63||
.
kumuda.utpala.kahlAra.kadalI.talpa.pAlaya:
mad.aGga.saGgamAt
grISma.marmarA yAnti bhasmatAm
.
*VLMitra.63. Sleeping on beds, formed of the soft leaves of lotuses and
plantain.leaves; I find them dried under the heat of my body, and powdered
yat kAntam ucitam svAdu vicitram citta.hAri ca |
तद् आलोक्य भवाम्य् अन्तर् बाष्प.पूर्ण.आयत.ईक्षणा ॥७।६४।६४॥
tat_Alokya bhavAmi_antar bASpa.pUrNa.Ayata.IkSaNA ||7|64|64||
.
yat
which one
kAntam ucitam svAdu vicitram
lovely proper sweet charming
and affection.delighting cf manohara
tat
that.one
Alokya
having seen
bhavAmi antar
I become within
eyes become full of tears
.
are suffused in tears.
vyasana.anala.samtaptA: patanta:_bASpa.bindava: |
छमच्छम् इति मज्जन्ति कमल.उत्पल.पङ्क्तिषु ॥७।६४।६५॥
chamaccham iti majjanti kamala.utpala.paGktiSu ||7|64|65||
.
vyasana.anala.samtaptA:
patanta: bASpa.bindava: *falling teardrops*
chamaccham iti
*spattering *
majjanti
*drowning *
kamala.utpala.paGktiSu
.
*VLMitra.65. My eyes steam with tears, from the heat of my inward bosom;
leaves.
mArkP.vîi,112. •• #chanacchaniti ind. (fr. .natchanad.iti pAN.6.1,99)
(v.l. #chamacchamiti zArGgP.cvi,11, whence the author of the verse is
कदली.कन्दली.स्कन्ध.दोलान् दोलन.लीलया ।
kadalI.kandalI.skandha.dolAn_dolana.lIlayA |
लालित.उद्यान.खण्डेषु मुखमाच्छाद्य रोदिमि ॥७।६४।६६॥
lAlita.udyAna.khaNDeSu mukham AcchAdya rodimi ||7|64|66||
.
kadalI. kandalI. skandha.dolAn
dolana.lIlayA *w playing on a swing *
lAlita.garden.khaNDeSu
mukham AcchAdya *having hidden my face *
rodimi *I grieve*
.
#kandalI flower of Persian Shield or wild petunia
<https://en.wikipedia.org/wiki/Strobilanthes_wallichii>
skandha
*VLMitra.66. Swinging with my playmates, on the pendant boughs of plantain
and burst out in tears, by covering my face with my hands, (for fear of
being detected in my love).
tuSAra.nikara.AkIrNam kadalI.dala.maNDapam |
पश्याम्य् उष्माणम् उज्झन्तम् खदिर.अङ्गार.भीषणम् ॥७।६४।६७॥
pazyAmi_uSmANam ujjhantam khadira.aGgAra.bhISaNam ||7|64|67||
.
tuSAra.nikara.AkIrNam
kadalI. dala.maNDapam
.2*pazyAmi.*I.see/know *
uSmANam
ujjhantam
khadira.aGgAra.bhISaNam
.
*VLMitra.67. I look at our bowers of cooling plantain leaves, and strewn
nalinI.nAla.dolAsu sArasIm sArasa.AzritAm |
दीन.आनना विलोक्य अन्तर् निन्दामि निज.यौवनम् ॥७।६४।६८॥
dIna.AnanA vilokya_antar nindAmi nija.yauvanam ||7|64|68||
.
nalinI.nAla.dolAsu
sArasIm
sArasa.AzritAm +
dIna.AnanA vilokya antar
nindAmi nija.yauvanam
.
*VLMitra.68. I see the blooming lotus of the lake, and the fond crane
bloom.
#yauvana •.• .Comp. *nija.yauvana
रम्ये रोदिमि मध्य.स्थे पदार्थे यामि सौम्यताम् ।
ramye rodimi madhya.sthe padArthe yAmi saumyatAm |
hRSyAmi_a.zobhane dInA na jJAne kim aham sthitA ||7|64|69||
.
*for the *ramya.i *attractive *
rodimi.*I.weep*
*whin the* madhya.*middle*.stha.*staying*.e padArtha*.thing\word.meaning*.e
yAmi.*I.come to* saumyatA.* coolness*.m *I come to coolness* +
hRSyAmi.*I.delight* *in* a*.non*.zobhana.x.*e *dInA.daily
na.*not whin the* jJAna*.knowledge/Wisdom*.i kim.*??/what/why* aham*.I/"I"*
sthita*.**situate/set *.f*.*
.
*VLMitra.69. I weep at seeing whatever is handsome, and keep quiet at what
my utter insensibility of every thing,
दृष्टानि कुन्द.मन्दार.कुमुदानि हिमानि च ।
dRSTAni kunda.mandAra.kumudAni himAni ca |
मया काम.अग्नि.दग्धानाम् भस्मा*नि**_**इ*व दिशम् प्रति ॥७।६४।७०॥
mayA kAma.agni.dagdhAnAm bhasmAni_iva dizam prati ||7|64|70||
.
dRSTa.seen.s.ni
kunda.x.mandAra.x.kumudA.x.ni
hima.snow.s.ni ca.also/and +
mayA.by/with m*e *of kAma.love/desire.agni.fire.x.dagdhA.burned.s.nAm
bhasmA.ash.s.ni iva.like/as.if diz.x.am prati.x.
.
I see a snow of jasmine coral.flowers
from the flames of my desires
falling like ashes on every side
.
dames, burnt down by the flame of love, and scattered by the relentless
winds on all sides.
<http://venetiaansell.wordpress.com/2010/10/30/malati/>
आनील.पल्लव.मृणाल.लता.उत्पलानाम्
AnIla.pallava.mRNAla.latA.utpalAnAm
कह्लार.कुन्द.कदली.दल.मालतीनाम् ।
kahlAra.kunda.kadalI.dala.mAlatInAm |
शय्या मम_अङ्ग.चलनेन विशोषयन्त्या
zayyA mama_aGga.calanena vi.zoSayantyA
व्यर्थम् गतानि नव.यौवन.वासराणि ॥७।६४।७१॥
vyartham gatAni nava.yauvana.vAsarANi ||7|64|71||
.
of AnIla.windy\darkish.pallava.x.mRNAla.x.latA.creeper/vine.utpalA.x.nAm
kahlAra.x.kunda.x.kadalI.x.dala.fragment\petal/leaf.mAlatI.x.nAm
of y kahlAra.x.kunda.x.kadalI.x.dala.m.fragment\petal/leaf .mAlatI.x.s
zayyA.x.:
mama.my/mine .
aGga.body/limb.calana.x.ena
vizoSayant.x.yA
vyartha.x.m gata.having.gone.to*.*x.Ani
nava.new/fresh/young.yauvana.youth.vAsarA.x.Ni
.
#mAlatI http://venetiânsell.wordpress.com/2010/10/30/malati/
<http://venetiaansell.wordpress.com/2010/10/30/malati/>
*VLMitra.71. I have made me beds of the blue leaves of lotuses and and
them to turn pale and dry by their contact with my body. So pity me, that
my youthful days have all gone in vain.
is being wasted.
*o*ॐ*m*
*.*
*next Canto*
FM7065 THE MARRIED LIFE OF THE VIDYADHARII.SORCERESS
+++
FM.7.64 SONG OF THE SORCERESS
सर्ग ७.६४
वसिष्ठ* उवाच ।
vasiSTha* uvAca |
ततस् तत् कुवल.उल्लासि.मालती.माल्य.लोचना ।
tata:_tat kuvala.ullAsi.mAlatI.mAlya.locanA |
ललना ललिता आलोक्य लीलया ऽऽलपिता मया ॥७।६४।१॥
lalanA lalitA_Alokya lIlayA_**lapitA mayA ||7|64|1||
का त्वम् कमल.गर्भ.आभे किम्.अर्थम् माम् उपागता ।
kA tvam kamala.garbha.Abhe kim.artham mAm upAgatA |
कस्य असि किम् प्रार्थयसे क्व गता असि किम् आस्पदा ॥७।६४।२॥
kasya_asi kim prArthayase kva gatA_asi kim AspadA ||7|64|2||
मुने शृणु यथावत् त्वम् आत्म.उदन्तम् वदाम्य् अहम् ।
mune zRNu yathAvat tvam Atma.udantam vadAmi_aham |
praSTum arhasi vi.srabdham ArtAm karuNayA_arthinIm ||7|64|3||
परमा.आकाश.कोशस्य कस्मिंश्चित् कोण.कोटरे ।
paramA.AkAza.kozasya kasmin*cit koNa.koTare |
युष्माकम् संस्थितम् किम्चिद् इदम् तावज् जगद् गुहम् ॥७।६४।४॥
yuSmAkam saMsthitam kimcit idam tAvat_jagat_guham ||7|64|4||
पाताल.भूतल.स्वर्गा इह अपवरकास् त्रयः ।
pAtAla.bhUtala.svargA* iha_apavarakA:_traya: |
कल्पना* एका कुमार्य् अत्र कृता धातृत्व.मायया ॥७।६४।५॥
kalpanA* ekA kumArI_atra kRtA dhAtRtva.mAyayA ||7|64|5||
तत्र द्वीपैः समुद्रैश् च वलितम् वलयैर् इव ।
tatra dvIpai: samudrai:_ca valitam valayai:_iva |
pATala.uttham jagat.lakSmyA: prakoSTham iva bhUtalam ||7|64|6||
अन्ते द्वीप.समुद्राणाम् सर्व.दिक्कम् अवस्थिता ।
ante dvIpa.samudrANAm sarva.dikkam avasthitA |
योजनानाम् सहस्राणि दश हेम.मयी मही ॥७।६४।७॥
yojanAnAm sahasrANi daza hema.mayI mahI ||7|64|7||
स्वयम् प्रकाश.संकल्प.फलद.अम्बर.निर्मला ।
svayam prakAza.saMkalpa.phalada.ambara.nirmalA |
चिन्तामणि.मयी स्वच्छा स्वच्छायाजित.विष्टपा ॥७।६४।८॥
cintAmaNi.mayI svacchA svacchAyÂjita.viSTapA ||7|64|8||
स.अप्सरो.ऽमर.सिद्धानाम् लीला.विहरण.अवनिः ।
sa.apsara:.*mara.siddhAnAm lIlA.viharaNa.avani: |
संकल्प.मात्र.संपन्न.सर्व.सम्भोग.सुन्दरी ॥७।६४।९॥
saMkalpa.mAtra.sampanna.sarva.sambhoga.sundarI ||7|64|9||
अन्ते तस्या* भुवः शैलो लोकालोको ऽस्ति विश्रुतः ।
भू.पीठस्य प्रकोष्ठस्य वलय.आवलनाम् दधात् ॥७।६४।१०॥
bhU.pIThasya prakoSThasya valaya.AvalanAm dadhAt ||7|64|10||
क्वचिन् नित्यम् तमो.व्याप्तो मूढ.बुद्धेर् इव आशय: ।
kvacit_nityam tama:.vyApta:_mUDha.buddhe:_iva_Azaya: |
क्वचिन् नित्यम् प्रकाश.आत्मा मन: सत्त्ववताम् इव ॥७।६४।११॥
kvacit_nityam prakAza.AtmA mana: sattvavatAm iva ||7|64|11||
क्वचिद् आह्लाद.जनकः साधूनाम् इव संगमः ।
kvacit_AhlAda.janaka: sAdhUnAm iva saMgama: |
क्वचिद् उद्वेग.जनको_मूर्खैर् इव समागमः ॥७।६४।१२॥
kvacit_udvega.janaka:_mUrkhai:_iva sam.Agama: ||7|64|12||
क्वचित् प्रकट.सर्व.अर्थो मनो मतिमताम् इव ।
kvacit prakaTa.sarva.artha:_mana:_matimatAm iva |
क्वचिद् अत्यन्त.गहनो मूर्ख.श्रोत्रिय.चित्तवत् ॥७।६४।१३॥
kvacit_atyanta.gahana:_mUrkha.zrotriya.cittavat ||7|64|13||
क्वचिद् अप्राप्त.सोम.अंशुः क्वचिद् अप्राप्त.सूर्य.भाः ।
kvacit_aprApta.soma.aMzu: kvacit_aprApta.sUrya.bhA: |
क्वचिद् लोकमयस् तेन क्वचिद् आ=शून्य.दिक्.तटः ॥७।६४।१४॥
kvacit_lokamaya:_tena kvacit_A=zUnya.dik.taTa: ||7|64|14||
क्वचिद् देव.पुर.व्याप्तः क्वचिद् दैत्य.पुर.अन्वितः ।
kvacit deva.pura.vyApta: kvacit_daitya.pura.anvita: |
क्वचित् पाताल.गहनः क्वचिच् छृङ्ग.ऊर्ध्व.कन्धरः ॥७।६४।१५॥
kvacit pAtAla.gahana: kvacit_zRGga.Urdhva.kandhara: ||7|64|15||
क्वचिच् छ्वभ्र.भ्रमद्.गृध्रः क्वचित् सानु.मनोहरः ।
kvacit_zvabhra.bhramat.gRdhra: kvacit sAnu.manohara: |
क्वचिच् छृङ्ग.शिखाक्रान्त.वैरिञ्च.नगर.अन्तरः ॥७।६४।१६॥
kvacit_zRGga.zikhÂkrAnta.vairiJca.nagara.Antara: ||7|64|16||
क्वचिच् छून्य.महा.अरण्य.वहत्.कल्पान्त.मारुतः ।
kvacit_zUnya.mahA.araNya.vahat.kalpAnta.mAruta: |
क्वचित् पुष्प.वन.उद्यान.गायद्.विद्याधरी.गणः ॥७।६४।१७॥
kvacit puSpa.vana.udyAna.gAyat.vidyAdharI.gaNa: ||7|64|17||
क्वचित् पाताल.गम्भीर.गुहा.कुम्भ.अण्ड.भीषणः ।
kvacit pAtAla.gambhIra.guhA.kumbha.aNDa.bhISaNa: |
क्वचिन् नन्दन.सोदर्य.मुन्य्.आश्रम.मनोरमः ॥७।६४।१८॥
kvacit_nandana.sodarya.muny.Azrama.manorama: ||7|64|18||
क्वचिद् अक्षय.मत्त.अभ्रः क्वचिद् दुर्.लभ.वारिदः ।
kvacit_akSaya.matta.abhra: kvacit dur.labha.vArida: |
क्वचिद् गर्भ.गुहा.श्वभ्र.गहन.उपान्त.मण्डलः ॥७।६४।१९॥
kvacit garbha.guhA.zvabhra.gahana.upAnta.maNDala: ||7|64|19||
क्वचित् क्षुब्ध.जन.अक्षेप.सम्.उत्पादित.भूत.भूः ।
kvacit kSubdha.jana.akSepa.sam.utpAdita.bhUta.bhU: |
क्वचिद् वास्तव्य.जनता.सौजन्य.जित.वीष्तपः ॥७।६४।२०॥
kvacit vAstavya.janatA.saujanya.jita.vIStapa: ||7|64|20||
क्वचिन् नित्यम् वहद्.वात.आजात.स्थावर.जङ्गमः ।
kvacit_nityam vahat.vAta.AjAta.sthAvara.jaGgama: |
क्वचित् सर्वा.क्षय.उन्मुक्त.स्थिर.स्थावर.जङ्गमैः ॥७।६४।२१॥
kvacit sarvA.kSaya.unmukta.sthira.sthAvara.jaGgamai: ||7|64|21||
क्वचिन् महा.मरु.मरुन्.मुक्त.भाम्.कार.भीषणः ।
kvacit_mahA.maru.marut.mukta.bhAm.kAra.bhISaNa: |
क्वचित् कणत्.कमलिनी.मत्त.सारस.भूषणः ॥७।६४।२२॥
kvacit kaNat.kamalinI.matta.sArasa.bhUSaNa: ||7|64|22||
क्वचित् सलिल.कल्लोल.जलद.उल्लास.घर्घरः ।
kvacit salila.kallola.jalada.ullAsa.gharghara: |
क्वचिन् मत्त.अप्सरो.दोला=विलास.जनित+स्मरः ॥७।६४।२३॥
kvacit_matta.apsara:.dolA=vilAsa.janita+smara: ||7|64|23||
क्वचित् पिशाच.कुम्भाण्ड.वेष्टित.अचेष्ट.दिक्.तटः ।
kvacit pizAca.kumbhANDa.veSTita.aceSTa.dik.taTa: |
क्वचिद्विद्याधरी.सिद्ध.नृत्य.गीत.सरित्.तटः ॥७।६४।२४॥
kvacit vidyAdharI.siddha.nRtya.gIta.sarit.taTa: ||7|64|24||
क्वचिद् उद्वर्षद् अम्भोद.सरिद्.बहु.लुठत्.तटः ।
kvacit_udvarSat_ambhoda.sarit.bahu.luThat.taTa: |
क्वचित् सतत.गानीतनीत.नाना.अभ्र.सत्.पटः ॥७।६४।२५॥
kvacit satata.gÂnIta.nIta.nAnA.abhra.sat.paTa: ||7|64|25||
क्वचित् कमलिनी.कोश.वक्रस्थ.ध्यान.मण्डलः ।
kvacit kamalinI.koza.vakrastha.dhyAna.maNDala: |
क्वचित् स्वर्ग.अङ्गनासिद्ध.सुन्दरी.दन्त.मण्डनः ॥७।६४।२६॥
kvacit svarga.aGganÂsiddha.sundarI.danta.maNDana: ||7|64|26||
क्वचित् तपद्.दिनकर.जनताचार.सुन्दरः ।
kvacit tapat.dinakara.janatAcAra.sundara: |
क्वचिन् नैश.तमो.गेह.नृत्यन्.मत्त.निशाचरः ॥७।६४।२७॥
kvacit_naiza.tamo.geha.nRtyan.matta.nizAcara: ||7|64|27||
क्वचिद् उत्पतद्.उत्पाततया नश्यज्.जन.अवनः ।
kvacit_utpatat.utpAtatayA nazyat.jana.avana: |
क्वचित् सौराज्य.सम्पत्त्या प्रोद्भवत्.पुर.मण्डलः ॥७।६४।२८॥
kvacit saurAjya.sampattyA pra.udbhavat.pura.maNDala: ||7|64|28||
क्वचिद् अत्यन्त.निःशून्यः क्वचिज् जनपद.आवृतः ।
kvacit_atyanta.ni:zUnya: kvacit_janapada.AvRta: |
क्वचिच् छ्वभ्र.अन्त.गम्भीरः क्वचित् पाताल.भीषणः ॥७।६४।२९॥
kvacit_zvabhra.anta.gambhIra: kvacit pAtAla.bhISaNa: ||7|64|29||
क्वचिद् बृहत्.कल्प.तरुः क्वचिन् निर्जल.जङ्गमः ।
kvacit bRhat.kalpa.taru: kvacit_nirjala.jaGgama: |
क्वचिन् महा.करि.कुलः क्वचिन् मत्त.हरि.व्रजः ॥७।६४।३०॥
kvacit_mahA.kari.kula: kvacit_matta.hari.vraja: ||7|64|30||
क्वचिन् निर्.भूतम् उद्यातः क्वचिद् उन्मत्त.राक्षसः ।
kvacit_nir.bhUtam udyAta: kvacit_unmatta.rAkSasa: |
क्वचित् करञ्ज.गहनः क्वचित् ताल.महावनः ॥७।६४।३१॥
kvacit karaJja.gahana: kvacit tAla.mahAvana: ||7|64|31||
क्वचिद् व्योम.उपम.सराः क्वचिद् दीर्घ.मरु.स्थलः ।
kvacit_vyoma.upama.sarA: kvacit_dIrgha.maru.sthala: |
क्वचिन् नित्य.भ्रमत्.पांसुः क्वचित् सर्व.ऋतु.काननः ॥७।६४।३२॥
kvacit_nitya.bhramat.pAMsu: kvacit sarva.Rtu.kAnana: ||7|64|32||
शिखरेषु शिलास्तस्य सामान्य.अचल.सम्निभाः ।
zikhareSu zilAs_tasya sAmAnya.acala.saMnibhA: |
सन्ति सुस्थित.कल्प.अभ्रा रत्नमय्यो sम्बर.अमलाः ॥७।६४।३३॥
santi susthita.kalpa.abhrA* ratnamayya:_*mbara.amalA: ||7|64|33||
क्षीरोदक.अर्क.गौरीणाम् वन.स्कन्ध.ओकसाम् इव ।
kSIra.udaka.arka.gaurINAm vana.skandha.okasAm iva |
विश्राम्यन्त्य् अनिशम् यासु हरयो हरि.योनयः ॥७।६४।३४॥
vizrAmyanti_anizam yAsu haraya:_hari.yonaya: ||7|64|34||
तासाम् उत्तर.दिग्.भागे पूर्व.शृङ्ग.शिल.उदरे ।
tAsAm uttara.dik.bhAge pUrva.zRGga.zila.udare |
निवसाम्य् अहम् अक्षीण.वज्रसार.सम.त्वचि ॥७।६४।३५॥
nivasAmi_aham akSINa.vajrasAra.sama.tvaci ||7|64|35||
विधिना तत्र बद्धा अस्मि वसाम्य् उपल.यन्त्रके ।
vidhinA tatra baddhA_asmi vasAmi_upala.yantrake |
अत्र असम्ख्या मुने याता मन्ये युग.गणा मम ॥७।६४।३६॥
atra_a.saMkhyA mune yAtA manye yuga.gaNA mama ||7|64|36||
न केवलम् अहम् बद्धा यावद् भर्ता अपि तत्र मे ।
na kevalam aham baddhA yAvat_bhartA_api tatra me |
atra_a.saMkhyA mune yAtA manye yuga.gaNA mama ||7|64|37||
तेन सार्धम् मया भर्त्रा शिल.कोटर.सम्कटे ।
tena sArdham mayA bhartrA zila.koTara.saMkaTe |
अनुभूताश् चिरम् कालम् अत्र वर्ष.गणा गताः ॥७।६४।३८॥
anubhUtA:_ciram kAlam atra varSa.gaNA* gatA: ||7|64|38||
अद्य अप्य् आत्म.एक.दोषेण न हि मोक्षम् लभावहे ।
adya_api_Atma.eka.doSeNa na hi mokSam labhAvahe |
चिरम् तत्र एव तिष्ठावस् तथैव आबद्ध.भावनौ ॥७।६४।३९॥
ciram tatra_eva tiSThAva:_tathA_eva_Abaddha.bhAvanau ||7|64|39||
पाषाण.सम्कटे तस्मिन् बद्धाव् आवाम् न केवलम् ।
pASANa.saMkaTe tasmin baddhau_AvAm na kevalam |
बद्धो यावद् अशेषेण परिवारो ऽपि तत्र नौ ॥७।६४।४०॥
baddha:_yAvat_azeSeNa parivAra:_*pi tatra nau ||7|64|40||
पुराण.पुरुषो बद्धो द्विजस् तत्र अस्ति मे पतिः ।
purANa.puruSa:_baddha:_dvija:_tatra_asti me pati: |
एक.स्थानान् न चलति जीवन् युग.शतान्य् असौ ॥७।६४।४१॥
eka.sthAnAn na calati jIvan yuga.zatAni_asau ||7|64|41||
आ=बाल्याद् ब्रह्मचारी च श्रोत्रियः पाठको ऽलसः ।
A=bAlyAt_brahmacArI ca zrotriya: pAThaka:_alasa: |
एकान्त* एक* एव आस्ते ऽजिह्म.वृत्तिर् अचापलः ॥७।६४।४२॥
ekAnta* eka* eva_Aste_ajihma.vRtti:_acApala: ||7|64|42||
अहम् व्यसनिनी भार्या तस्य वेदविदाम् वर ।
aham vyasaninI bhAryA tasya vedavidAm vara |
na nimeSam samarthA_asmi tam vinA deha.dhAraNe ||7|64|43||
शृणु तेन कथम् ब्रह्मन् भार्या अहम् सmuपार्जिता ।
zRNu tena katham brahman bhAryA_aham sam.upArjitA |
katham vRddhim ayam yAta: sneha:_*smAkam akRtrima: ||7|64|44||
तेन जातेन मद्.भर्ता बालेन एव सता पुरा ।
kimcit_jJena satA_ekena tiSThatA Atma.Alaye_amale ||7|64|45||
श्रोत्रियत्व.अनुरूपेण जाया मे जन्म.शालिनी ।
zrotriyatva.anurUpeNa jAyA me janma.zAlinI |
कुत: सम्भवति इत्य् एव निर्णीय चिर.चिन्तया ॥७।६४।४६॥
kuta: sambhavati_iti_eva nirNIya cira.cintayA ||7|64|46||
स्वयम् एव अनवद्य.अङ्गी तेन तामर.सेक्षण ।
svayam eva anavadya.aGgI tena tAmara.sekSaNa |
उत्पादिता अस्मि नाथेन ज्योत्स्ना इव शशिना अमला ॥७।६४।४७॥
utpAditA_asmi nAthena jyotsnA_iva zazinA_amalA ||7|64|47||
मानसा मानसी.भार्या मन्दर.उत्तम.सुन्दरी ।
mAnasA mAnasI.bhAryA mandara.uttama.sundarI |
ततो वृद्धिम् प्रयाता आस्मि वसन्त इव मञ्जरी ॥७।६४।४८॥
tata:_vRddhim prayAtA_Asmi vasanta* iva maJjarI ||7|64|48||
सहज.अम्बर.सम्छन्ना भूतानाम् चित्त.हारिणी ।
sahaja.ambara.samchannA bhUtAnAm citta.hAriNI |
पूर्ण.इन्दु.बिम्ब.वदणा द्यौर् इव अमल.तारका ॥७।६४।४९॥
pUrNa.indu.bimba.vadaNA dyaur_iva_amala.tArakA ||7|64|49||
कोरक.उच्छ.स्तन.भरा समग्र.रस.शालिनी ।
koraka.uccha.stana.bharA samagra.rasa.zAlinI |
लतावर.वनेन इव कर.पल्लव.शालिनी ॥७।६४।५०॥
latAvara.vanena_iva kara.pallava.zAlinI ||7|64|50||
सर्वस्य जन्तु.जातस्य नित्यम् हृदय.हारिणी ।
sarvasya jantu.jAtasya nityam hRdaya.hAriNI |
हरिणी तार.नयना मदन.उन्माद.दायिनी ॥७।६४।५१॥
hariNI tAra.nayanA madana.unmAda.dAyinI ||7|64|51||
लीला.विलास.एक.रता हेलावलित.लोचना ।
lIlA.vilAsa.eka.ratA helA.avalita.locanA |
गेय.वाद्य=प्रिया नित्यम् न.च तृप्त.अनुरागिणी ॥७।६४।५२॥
geya.vAdya=priyA nityam na.ca tRpta.anurAgiNI ||7|64|52||
सौभाग्य.भोग.परमा लक्ष्म्य्.अलक्ष्म्योः प्रिया सुखी ।
saubhAgya.bhoga.paramA lakSmi.alakSmyo: priyA sukhI |
अनन्या मोह.जलानाम् अखिन्ना सम्पद्.आपदोः ॥७।६४।५३॥
ananyA moha.jalAnAm akhinnA sampat.Apado: ||7|64|53||
न केवलम् अहम् गेहम् धारयामि द्वि.जन्मनः ।
na kevalam aham geham dhArayAmi dvi.janmana: |
yAvat trailokya.sadanam idam aGga bibharmi_aham ||7|64|54||
अहम् कुलकरी भार्या कलत्र.भरण.क्षमा ।
aham kulakarI bhAryA kalatra.bharaNa.kSamA |
त्रैलोक्य.गृह.सम्भार.धारण.एक.भर.उद्वहा ॥७।६४।५५॥
trailokya.gRha.sambhAra.dhAraNa.eka.bhara.udvahA ||7|64|55||
अथ अहम् तरुणी जाता समुद्भिन्न.उन्नत.स्तनी ।
atha_aham taruNI jAtA sam.udbhinna.unnata.stanI |
लता.उल्ललद्.गुलुच्छा इव विलास.रस=शालिनी ॥७।६४।५६॥
latA.ullalat.gulucchA* iva vilAsa.rasa=zAlinI ||7|64|56||
पतिर् माम् दीर्घ.सूत्रत्वाच् छ्रोत्रियत्वात् तपो.रतः ।
pati: mAm dIrgha.sUtratvAt_zrotriyatvAt tapa:.rata: |
कया अप्य् अपेक्षया अद्य अपि न विवाहितवान् इमाम् ॥७।६४।५७॥
kayA_api_apekSayA_adya_api na vivAhitavAn imAm ||7|64|57||
तेन यौवन.सम्पन्न.विलास.रस.शालिनी ।
tena yauvana.sampanna.vilAsa.rasa.zAlinI |
तम् विना व्यसनेन अहम् दह्ये अग्नाव् इव पद्मिनी ॥७।६४।५८॥
tam vinA vyasanena aham dahye agnau_iva padminI ||7|64|58||
शीत.अनिल.विलोलासु नलिनीषु निरन्तरम् ।
zIta.anila.vilolAsu nalinISu nirantaram |
अङ्ग.दाहम् अवाप्नोमि पूत.अङ्गार.स्थलीष्वपि ॥७।६४।५९॥
aGga.dAham avApnomi pUta.aGgAra.sthalISu api ||7|64|59||
उद्यान.वनयः सर्वाः पूर्णाः कुसुम.वर्षणैः ।
udyAna.vanaya: sarvA: pUrNA: kusuma.varSaNai: |
सम्पन्नास् तप्त.सिकताः शून्या मे मरु.भूमयः ॥७।६४।६०॥
sampannA:_tapta.sikatA: zUnyA* me maru.bhUmaya: ||7|64|60||
जल.कल्लोल.कह्लार.कमल.उत्कर.कोमलाः ।
jala.kallola.kahlAra.kamala.utkara.komalA: |
सरस्यः सारसारावसरसा मम नीरसाः ॥७।६४।६१॥
sarasya: sArasa.ArAva.sa.rasA mama nIrasA: ||7|64|61||
लीला.विलास.एक.रता हेला.वलित.लोचना ।
lIlA.vilAsa.eka.ratA helA.valita.locanA |
गेय.वाद्य=प्रिया नित्यम् नच तृप्त.अनुरागिणी ॥७।६४।६२॥
geya.vAdya=priyA nityam na.ca tRpta.anurAgiNI ||7|64|62||
कुमुद.उत्पल.कह्लार.कदली.तल्प.पालयः ।
kumuda.utpala.kahlAra.kadalI.talpa.pAlaya: |
मद्.अङ्ग.सङ्गमाद् ग्रीष्म.मर्मरा यान्ति भस्मताम् ॥७।६४।६३॥
mad.aGga.saGgamAt_grISma.marmarA yAnti bhasmatAm ||7|64|63||
यत् कान्तम् उचितम् स्वादु विचित्रम् चित्त.हारि च ।
yat kAntam ucitam svAdu vicitram citta.hAri ca |
तद् आलोक्य भवाम्य् अन्तर् बाष्प.पूर्ण.आयत.ईक्षणा ॥७।६४।६४॥
tat_Alokya bhavAmi_antar bASpa.pUrNa.Ayata.IkSaNA ||7|64|64||
व्यसन.अनल.सम्तप्ताः पतन्तो बाष्प.बिन्दवः ।
vyasana.anala.samtaptA: patanta:_bASpa.bindava: |
छमच्छम् इति मज्जन्ति कमल.उत्पल.पङ्क्तिषु ॥७।६४।६५॥
chamaccham iti majjanti kamala.utpala.paGktiSu ||7|64|65||
कदली.कन्दली.स्कन्ध.दोलान् दोलन.लीलया ।
kadalI.kandalI.skandha.dolAn_dolana.lIlayA |
लालित.उद्यान.खण्डेषु मुखमाच्छाद्य रोदिमि ॥७।६४।६६॥
lAlita.udyAna.khaNDeSu mukham AcchAdya rodimi ||7|64|66||
तुषार.निकर.आकीर्णम् कदली.दल.मण्डपम् ।
tuSAra.nikara.AkIrNam kadalI.dala.maNDapam |
पश्याम्य् उष्माणम् उज्झन्तम् खदिर.अङ्गार.भीषणम् ॥७।६४।६७॥
pazyAmi_uSmANam ujjhantam khadira.aGgAra.bhISaNam ||7|64|67||
नलिनी.नाल.दोलासु सारसीम् सारस.आश्रिताम् ।
nalinI.nAla.dolAsu sArasIm sArasa.AzritAm |
दीन.आनना विलोक्य अन्तर् निन्दामि निज.यौवनम् ॥७।६४।६८॥
dIna.AnanA vilokya_antar nindAmi nija.yauvanam ||7|64|68||
रम्ये रोदिमि मध्य.स्थे पदार्थे यामि सौम्यताम् ।
ramye rodimi madhya.sthe padArthe yAmi saumyatAm |
hRSyAmi_a.zobhane dInA na jJAne kim aham sthitA ||7|64|69||
दृष्टानि कुन्द.मन्दार.कुमुदानि हिमानि च ।
dRSTAni kunda.mandAra.kumudAni himAni ca |
मया काम.अग्नि.दग्धानाम् भस्मानि इव दिशम् प्रति ॥७।६४।७०॥
mayA kAma.agni.dagdhAnAm bhasmAni_iva dizam prati ||7|64|70||
आनील.पल्लव.मृणाल.लता.उत्पलानाम्
AnIla.pallava.mRNAla.latA.utpalAnAm
कह्लार.कुन्द.कदली.दल.मालतीनाम् ।
kahlAra.kunda.kadalI.dala.mAlatInAm |
शय्या मम अङ्ग.चलनेन विशोषयन्त्या
zayyA mama_aGga.calanena vi.zoSayantyA
व्यर्थम् गतानि नव.यौवन.वासराणि ॥७।६४।७१॥
vyartham gatAni nava.yauvana.vAsarANi ||7|64|71||
||
santoSaH paramo lAbhaH satsaGgaH paramA gatiH |
vicAraH paramaM jJAnaM zamo hi paramaM sukham ||
सन्तोषः परमो लाभः सत्सङ्गः परमा गतिः।
विचारः परमं ज्ञानं शमो हि परमं सुखम्॥
Enquiry the highest wisdom, and Peace the highest enjoyment.
The complete YVFiles of this masterpiece can be found at
*http://goo.gl/k3hRBX <http://goo.gl/k3hRBX> *
On Sun, Apr 22, 2018 at 9:48 PM jivadas <das....@gmail.com> wrote:
> fm7064 ap20..22 Song of the Sorceress .z71
>
>
> https://www.dropbox.com/s/mmz965szc1sm62s/fm7064%20ap20..22%20Song%20of%20the%20Sorceress%20.z71.docx?dl=0
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
> [image: http://srimadbhagavatam.org/images/caligraphy.gif]
>
>
>
> *[image: image not displayed]*
>
>
>
>
>
>
>
> [image:
> https://upload.wikimedia.org/wikipedia/commons/thumb/4/46/Indian_-_Minor_Deity_Vidyadaras_-_Walters_2543.jpg/220px-Indian_-_Minor_Deity_Vidyadaras_-_Walters_2543.jpg]
>
>
>
> *vidyAdharI *
>
> https://en.wikipedia.org/wiki/Vidyadhara
>
>
>
>
>
>
>
>
>
> *Song of the vidyAdharI.Sorceress*
>
>
>
>
>
> *vasiShTha said—*
>
>
>
> *01*|o/
> ततस्_तत्_कुवल~उल्लासि-मालती-माल्य-लोचना ।
>
> tata:_tat kuvala~ullAsi-mAlatI-mAlya-locanA |
>
> ललना ललिता_आलोक्य लीलया ऽऽलपिता मया ॥७।६४।१॥
>
> lalanA lalitA_Alokya lIlayA_AlapitA mayA ||7|64|01||
>
> .
>
> tatas tat
>
>
> kuvala~ullAsi-mAlatI-mAlya-locanA
>
> *‑f.‑** jujube.tree*~ullAsi-mAlatI-mAlya~e*yed** + *
>
> lalanA lalitA
>
> *x *
>
> Alokya
>
> *having regarded *
>
> lIlayA
>
> *playfully *
>
> AlapitA mayA
>
> *was asked by me*
>
> *... *
>
> #Alapita
>
> ~vlm.1 VASISHTHA Continued:—
>
> *The graceful nymph with lotus like eyes, *
>
> *and her side long glances darting as a string of málati flowers, *
>
> *was then gently looked upon by me, and accosted with tenderness. *
>
>
>
> *"vasiShTha" *(speaking to her)*—*
>
> \
> का त्वम् कमल-गर्भ~आभे किम्.अर्थम् माम् उपागता ।
>
> kA tvam kamala-garbha~Abhe kiMartham mAm upAgatA |
>
> कस्य असि किम् प्रार्थयसे क्व गता असि किम् आस्पदा ॥२॥
>
> kasya asi kim prArthayase kva gatA asi kim AspadA ||2||
>
> .
>
>
> *you're like the heart of a flower.blossom!*
>
> *why have you come to me?*
>
> *what's your family?*
>
> *how can I help you?*
>
> *where do you come.from?*
>
> *where do you live*
>
> *?*
> ~vlm.p.2 "Who are you sweet lady, who are as fair as the pollen of the
> lotus flower and comes to my company? Say, whose and what are you? Where do
> you live and where are you going? What do you desire of me?"
>
> mAm upAgatA *why have you encountered me? *kasya asi *whose are you? *kim
> prArthayase *what do you want? *kva gatA asi *where have you come.from? *kim
> AspadA *where do you live? *
>
>
>
> *vidyAdharI.Sorcereress—*
>
>
>
> *x03*|o/
> मुने शृणु यथावत् त्वम्_आत्म~उदन्तम् वदाम्य्_अहम् ।
>
> mune zRNu yathAvat tvam Atma.udantam vadAmi_aham |
>
> प्रष्टुम् अर्हसि विस्रब्धम् अर्थम् करुणया_अर्थिनीम् ॥३॥
>
> praSTum arhasi vi.srabdham ArtAm karuNayA_arthinIm ||03||
>
> .
>
> zRNu
>
>
> yathAvat tvam
>
> *as much as you are *
>
> Atma~udantam
>
> *x *
>
> vadAmi_aham
>
> *I say *
>
> praSTum arhasi
>
> *you ought to ask *
>
> visrabdham
>
> *x *
>
> ArtAm karuNayA arthinIm
>
> *x*
>
> *. *
> #
>
> Atmodanta
>
> visrabdha
>
> ~vlm.3. The nymph replied:—
>
> It is meet, O muni, that you greet me thus;
>
> that repair to you with a grieving heart, and will lay my case confidently
> before you
>
> for your kind advice to me.
>
> visrabdha
>
>
>
> परमा.आकाश-कोशस्य कस्मिंश्*चित् कोण-कोटरे ।
>
> paramA.AkAza-kozasya kasmin*cit koNa-koTare |
>
> युष्माकम् saMsthiतम् किम्चिद् इदम् तावज्_जगद्_गुहम् ॥४॥
>
> yuSmAkam saMsthitam kimcit idam tAvat_jagat_guham ||04||
>
> .
>
> paramA.AkAza-kozasya
>
>
> kasmiMz.cit koNa-koTare
>
> *sometimes in *koNa-koTara
> yuSmAkam samsthitam kiMcit idam tAvat_jagat_guham
>
> #
>
> koNa
>
> koTara
>
> ~vlm.4.
>
>
> *there is a cubbyhole sometimes *
> where this worldly dwelling of yours is situated.
>
> *vlm
>
>
>
> पाताल-भूतल-स्वर्गा* इह_अपवरकास्_त्रय: ।
>
> pAtAla-bhUtala-svargA* iha_apavarakA:_traya: |
>
> कल्पना* एका कुमार्य्_अत्र कृता धातृत्व-मायया ॥५॥
>
> kalpanA* ekA kumArI_atra kRtA dhAtRtva-mAyayA ||05||
>
> .
>
>
> iha apavarakAs traya:
>
> *are here the three inner rooms -* comm. used for a den or birthing
>
> kalpanA ekA kumArI atra kRta
>
>
> dhAtRtva-mAyayA
>
> *supported by mAyA Illusion*
>
> *. *
> ~vlm.5. This dwelling house of the world has three apartments in it,
> namely the earth, heaven, and the infernal regions; wherein the great
> architect (Brahmá) hath placed a dame by name of fancy, as a mistress of
> this dwelling.
>
>
>
> तत्र द्वीपै: समुद्रैश् च वलितम् वलयैर् इव ।
>
> tatra dvIpai: samudrai:_ca valitam valayai:_iva |
>
> पाटल~उत्थम् जगल्-लक्ष्म्या: प्रकोष्ठम् इव भूतलम् ॥६॥
>
> pATala~uttham jagat-lakSmyA: prakoSTham iva bhUtalam ||06||
>
> .
>
> tatra dvIpai: samudrai: ca
>
>
> valitam valayai: iva
>
> *like encircling bracelets *
>
> pATala~uttham
>
> *x *
>
> jagat-lakSmyA:
>
> *worldly riches *
>
> prakoSTham iva bhUtalam
>
> *wrist like the earth*
>
> *. *
> #prakoSTha forearm; gatehouse of a palace.
>
> ~vlm.6. Here is the sombre surface of the earth, appearing as the
> store-house of the world; and beset with numerous islands surrounded by
> oceans and seas. (The earth is said to be the mother and supporter of all
> worlds).
>
>
>
>
> *x07*|o/
> अन्ते द्वीप-समुद्राणाम् सर्व.दिक्कम् अवस्थिता ।
>
> योजनानाम् सहस्राणि दश हेम.मयी मही ॥७॥
>
> ante dvIpa-samudrANAm sarva.dikkam avasthitA |
>
> yojanAnAm sahasrANi daza hema.mayI mahI ||07||
>
> .
>
>
> sarvadikkam avasthitA *- extending in every direction *
>
> yojanAnAm sahasrANi daza* – ten thousand leagues *
>
> hemamayI mahI *– a golden earth. *
> ~vlm.7.
>
> The earth
>
> stretches on all sides, with many islands in the midst of its seas and
> with many a mine of gold underneath, and extending to ten thousand yojans
> in its length.
>
>
>
> स्वयम् प्रकाश-संकल्प-फलद~अम्बर-निर्मला ।
>
> svayam prakAza-saMkalpa-phalada~ambara-nirmalA |
>
> चिन्तामणि.मयी स्वच्छा स्वच्छायाजित-विष्टपा ॥८॥
>
> cintAmaNi.mayI svacchA svacchAyÂjita-viSTapA ||08||
>
> .
>
>
> prakAza-saMkalpa-phalada~ambara-nirmalA *- *
>
> *-f.- *prakAza-saMkalpa-*fruit.bearing*-*sky*-*immaculate *
>
> cintAmaNi.mayI svacchA *x *
>
> svacchAyA- jita-viSTapA *x. *
> svacchAyAjita ???
>
> ~vlm.8.
>
> It is bright and visible itself,
>
> and is as fair as the vault of heaven;
>
> it supplies us with all the objects of our desire,
>
> and vies with the starry heaven by the lustre of its gems.
>
> ~AB. … svacchA nIrajaskA | svakAntyA jitA viSTapA: svargAdi-lokA yayA ||
>
>
>
> स~अप्सरो~ऽमर-सिद्धानाम् लीला-विहरण~अवनि: ।
>
> sa~apsara:~amara-siddhAnAm lIlA-viharaNa~avani: |
>
> संकल्प-मात्र-संपन्न-सर्व-सम्भोग-सुन्दरी ॥९॥
>
> saMkalpa-mAtra-sampanna-sarva-sambhoga-sundarI ||09||
>
> .
>
> sa~apsaras~amara-siddhAnAm
>
>
> lIlA-viharaNa~avani:
>
> *the place for play and pleasure *
>
> saMkalpa.mAtra-sampanna-sarva.sambhoga-sundarI
>
> *full of all conceivable pleasures and delights*
>
> *... *
> ~vlm.9. It is the pleasure and promenading ground of
>
> gods, siddha spirits and apsara nymphs;
>
> it abounds with all objects of desire, and is fraught with all things of
> our enjoyment:
>
> [getting away] • separation, disunion, absence. • #*viharaNa* *-n.-* the
> expanding • stepping out • going about for pleasure or exercise • moving to
> and fro, brandishing mbh. • #viharaNa-kSamA: roaming the peaceful earth —
> y4052011 —
>
> Adepts *lIlA-viharaNa~avani: *the place for play and pleasure *saMkalpa.mAtra-sampanna-sarva.sambhoga-sundarI
> *full of all conceivable pleasures and delights*
>
>
>
> *x10*|o/
> अन्ते तस्या* भुव: शैलो लोकालोको ऽस्ति विश्रुत: ।
>
> ante tasyA* bhuva: zaila:_lokAloka:_asti vizruta: |
>
> भू.पीठस्य प्रकोष्ठस्य वलय~आवलनाम् दधात् ॥१०॥
>
> bhU.pIThasya prakoSThasya valaya~AvalanAm dadhAt ||10||
>
> .
>
> ante tasyA: bhuva:
>
>
> zaila:
>
> *a mountain.range *
>
> lokAloko'sti vizruta:
>
> *celebrated as the DarkLight.Mountains *
>
> bhUpIThasya prakoSThasya
>
> *x *
>
> valaya~AvalanAm dadhAt
>
> *x*
>
> *. *
> #prakoSTha forearm; a gate-house.
>
> ~vlm.10.
>
> It has at its two ends the two polar mountains, called the lokAloka ranges
>
> (for having one side of them always brightened by the sunlight,
>
> and the other ever darkened by the sunless night).
>
> The two polar circles resemble the two belts at both extremities of the
> earth.
>
> ~AB. … valavat_Avalanam … ||
>
> visible world from the region of darkness (as the sun is within this wall
> of mountains they are light on one side and dark on the other +
>
>
>
> क्वचिन्_नित्यम् तमो-व्याप्तो मूढ-बुद्धेर् इव आशय: ।
>
> kvacit_nityam tama:-vyApta:_mUDha-buddhe:_iva_Azaya: |
>
> क्वचिन् नित्यम् प्रकाश~आत्मा मन: सत्त्ववताम् इव ॥११॥
>
> kvacit_nityam prakAza~AtmA mana: sattvavatAm iva ||11||
>
> .
>
> kvacit
>
>
> nityam
>
> *always *
>
> tamas-vyApta:
>
> *pervaded by tAmasic Darkness *
>
> mUDha-buddhe: iva Azaya:
>
> *like a home for muddled Intellects *
>
> kvacit
>
> *sometimes *
>
> nityam
>
> *always *
>
> prakAza~AtmA
>
> *radiant in the Self *
>
> mana: sattvavatAm iva -
>
> *it is like the Mind of those who are sattva.vat who embrace the Suchness.
> *
> ~vlm.11. One side of the polar mountains, is ever covered by darkness,
>
> like the minds of ignorant people;
>
> and the other side shines with eternal light, like the enlightened souls
> of the wise.
>
>
>
> क्वचिद्_आह्लाद-जनक: साधूनाम् इव संगम: ।
>
> kvacit_AhlAda-janaka: sAdhUnAm iva saMgama: |
>
> क्वचिद्_उद्वेग-जनको_ मूर्खैर्_इव सम्.आगम: ॥१२॥
>
> kvacit_udvega-janako_ mUrkhai:_iva sam.Agama: ||12||
>
> .
>
>
> *–like the good company of sAdhus—*
>
> *sometimes provoking people *
>
> *–like distraction by fools**– *
> ~vlm. ... as dark and dolesome, as company with the ignorant and vile.
>
> samgama: *like good company to sAdhu.s *kvacit_udvega janaka: *sometimes
> provoking people *mUrkhai: iva samAgama: *like the company of fools. *
>
>
>
> *x13*|o/
> क्वचित् प्रकट-सर्व.अर्थो मनो मतिमताम् इव ।
>
> kvacit prakaTa-sarva.artho_ mano_ matimatAm iva |
>
> क्वचिद्_अत्यन्त-गहनो मूर्ख-श्रोत्रिय-चित्तवत् ॥१३॥
>
> kvacit_ atyanta-gahano_ mUrkha-zrotriya-cittavat ||13||
>
> .
>
>
> *all things are clear as the mind of the intelligent*
>
> *sometimes*
>
> *boundless and impenetrable **as the affectations of nuddled Vedic
> scholars*
>
> *.*
> ~vlm. On one side all things were as clear as the minds of intelligent
> men, and on the other, there was as impervious a gloom as it hangs over the
> minds of unlettered Brahmans.
>
>
>
> क्वचिद्_अप्राप्त-सोम-अंशु: क्वचिद्_अप्राप्त-सूर्य-भा: ।
>
> kva.cit_aprApta-soma~aMzu: kva.cit_aprApta-sUrya-bhA: |
>
> क्वचिद् लोकमयस्_तेन क्वचिद्_आ=शून्य.दिक्-तट: ॥१४॥
>
> kva.cit_lokamaya:_ tena kvacit_A=zUnya.dik-taTa: ||14||
>
> .
>
>
> *sometimes*
>
> *there are found no moonbeams*
>
> *sometimes*
>
> *no sunrays found*
>
> *sometimes*
>
> *made as worlds by it*
>
> *sometimes*
>
> *between emptiness and everywhere*
>
> *...*
>
>
>
> *x15*|o/
> क्वचिद् देव.पुर-व्याप्त: क्वचिद्_दैत्य.पुर~अन्वित: ।
>
> kvacit deva.pura-vyApta: kvacit_ daitya.pura~anvita: |
>
> क्वचित् पाताल-गहन: क्वचिच् छृङ्ग~ऊर्ध्व-कन्धर: ॥१५॥
>
> kvacit pAtAla-gahana: kvacit_zRGga~Urdhva-kandhara: ||15||
>
> .
>
>
> *sometimes*
>
> *teeming with divine cities of gods*
>
> *sometimes*
>
> *with cities of demons*
>
> *sometimes*
>
> *the depths of hell*
>
> *sometimes mountains that soar above the clouds*
>
> *…*
>
> .
>
>
>
> *x16*|o/
> क्वचिच्_छ्वभ्र-भ्रमद्-गृध्र: kvacit sAnu-manohara: ।
>
> kvacit_zvabhra-bhramad-gRdhra: kvacit sAnu-manohara: |
>
> क्वचिच् छृङ्ग-शिखाक्रान्त-वैरिञ्च-नगर~अन्तर: ॥१६॥
>
> kvacit_zRGga-zikhÂkrAnta-vairiJca-nagara~Antara: ||16||
>
> .
>
>
> zvabhra-bhramad- gRdhra:
>
> *x pit-roaming-vulture *
>
> *sometimes *
>
> kvacit sAnu-manohara:
>
> *x*
>
> zRGga-zikha ~AkrAnta-vairiJca-nagara~antara:
>
> *x mountain.peak*~AkrAnta-*vairiJca*-*City*~Antara
> ~vlm.16.
>
> Somewhere the vultures were hovering over the craters
>
> and at others the lands appeared charming to sight;
>
> while the mountain peaks appeared to touch the celestial city of brahmA on
> high.
>
> (The city of brahmA loka, is situated in the highest heaven).
>
>
>
> क्वचिच्_छून्य-महा.अरण्य-वहत्-कल्पान्त-मारुत: ।
>
> क्वचित् पुष्प-वन~उद्यान-गायद्-विद्याधरी-गण: ॥१७॥
>
> kvacit_zUnya-mahA.araNya-vahat-kalpAnta-mAruta: |
>
> kvacit puSpa-vana~udyAna-gAyat-vidyAdharI-gaNa: ||17||
>
> .
>
> …
>
>
> *the winds of Doomsday blow in a great empty forest*
>
> *sometimes*
>
> *a choir of vidyAdharI.Sorcereresses sing in a flowery forest garden*
>
> *...*
> kvacit_zUnya-mahA.araNya-vahat-kalpAnta-mAruta: |
>
> kvacit puSpa-vana~udyAna-gAyat-vidyAdharI-gaNa: |
>
> vlm
>
> kvacit_zUnya-mahA.araNya-vahat-kalpAnta-mAruta: |
>
> kvacit puSpa-vana~udyAna-gAyat-vidyAdharI-gaNa: |
>
>
>
> क्वचित् पाताल-गम्भीर-गुहा-कुम्भ.अण्ड-भीषण: ।
>
> kvacit pAtAla-gambhIra-guhA-kumbha.aNDa-bhISaNa: |
>
> क्वचिन् नन्दन-सोदर्य-मुन्य्~आश्रम-मनोरम: ॥१८॥
>
> kvacit_nandana-sodarya-muny~Azrama-manorama: ||18||
>
> .
>
>
> *sometimes *
>
> *it's as fearsome as the hell-deep cave of the kumbhANDa.Poteggs *
>
> *sometimes *
>
> nandana-sodarya-muny~Azrama-manorama:
>
> *nandana-brother*-muni~A*shrama*-delightful
>
> *as delightful as the Ashrama of nandana's only brother*
>
> *. *
> Øtt.char. #kumbhANDa [Wikipedia] A kumbhANDa is one of a group of
> dwarfish, misshapen spirits among the lesser deities of Buddhist
> to resemble gourds in some way, e.g. in having big stomachs. But kumbhANDa
> can also be interpreted as "pot~egg"; since "egg" (aṇḍa) was a common
> euphemism for "testicle", the kumbhANDas were imagined having testicles "as
> big as pots". The terms kumbhANDa and yakSa are sometimes used for the same
> person; yakSa in these cases is the more general term, including a variety
> of lower deities. The kumbhANDas are classed among the
> cAtur-mahArAjika-kAyika deities, and are subject to the Great
> King Virūḷhaka, Guardian of the South. One of their chiefs is called
> Kumbhīra.
>
> ~vlm.18. In one part of it there is the deep infernal cave, containing the
> horrible Kumbhanda demons in it; and in another are the beautiful nandana
> garden with the hermitages of holy saints in them.
>
> ~sv. That region has every form of climatic and elemental permutation and
> combination. (The description in the text is elaborate and interesting. S.
> V. )
>
> #
>
> nandana brother?
>
>
>
> क्वचिद्_अक्षय-मत्त~अभ्र: क्वचिद् दुर्.लभ-वारिद: ।
>
> kvacit_akSaya-matta~abhra: kvacit dur.labha-vArida: |
>
> क्वचिद् गर्भ-गुहा-श्वभ्र-गहन~उपान्त-मण्डल: ॥१९॥
>
> kvacit garbha-guhA-zvabhra-gahana~upAnta-maNDala: ||19||
>
> .
>
>
> akSaya-matta~abhra:
>
> *x *akSaya-matta=*cloud *
>
> *sometimes *
>
> durlabha-*raincloud *
>
> x
>
> *sometimes *
>
> garbha-guhA-zvabhra-gahana~upAnta-maNDala:
>
> *x *garbha-*cave*-*pit*-gahana~upAnta-maNDala
>
> #ant -> #anta -> #*upAnta* . near to the end, last but one; -> #*upAntam*
> marginally, nearly; border, edge; nearness; -> #*upAnte,* -> #upAntAt
> -ind., *end.comp.* -> #upAnta*bhAga*: border, edge upAnta -> #*sarpin* .
>
> ~vlm.19.
>
> On one part there overhang the eternal clouds, roaring loudly like furious
> elephants,
>
> while raining clouds are showering on the other.
>
> There are deep and dark caverns one part, and thick forest arbours on
> another.
>
> ~sv. That region has every form of climatic and elemental permutation and
> combination. (The description in the text is elaborate and interesting. S.
> V. )
>
>
>
> क्वचित् क्षुब्ध-जन~अक्षेप-सम्.उत्पादित-भूत-भू: ।
>
> kvacit kSubdha-jana~akSepa-sam.utpAdita-bhUta-bhU: |
>
> क्वचिद् वास्तव्य-जनता-सौजन्य-जित-वीष्तप: ॥२०॥
>
> kvacit vAstavya-janatA-saujanya-jita-vIStapa: ||20||
>
> .
>
>
> kSubdha-jana~akSepa-samutpAdita-bhUta-bhU:
>
> *x *kSubdha-jana~akSepa-samutpAdita-bhUta-bhU* + *
>
> *sometimes *
>
> vAstavya-janatA- saujanya-jita-vIStapa:
>
> *x *vAstavya-janatA- saujanya-jita-vIStapa
>
> *. *
> ~vlm.20. The labouring woodmen are felling the trees of woodlands,
> inhabited by evil spirits on one side or the hardy woodmen are driving away
> the devils on one side, by felling the woods of their haunts in the
> wood-lands; while the other is full of inhabited tracts, and men more
> polished in their manners, than the celestials of heaven.
>
> ~sv. That region has every form of climatic and elemental permutation and
> combination. (The description in the text is elaborate and interesting. S.
> V. )
>
>
>
> क्वचिन् नित्यम् वहद्-वात~आजात-स्थावर-जङ्गम: ।
>
> kvacit_nityam vahat-vAta~AjAta-sthAvara-jaGgama: |
>
> क्वचित् सर्वा.क्षय~उन्मुक्त-स्थिर-स्थावर-जङ्गमै: ॥२१॥
>
> kvacit sarvA.kSaya~unmukta-sthira-sthAvara-jaGgamai: ||21||
>
> .
>
>
> *sometimes *
>
> nityam vahad-vAta~AjAta-sthAvara-jaGgama:
>
> *x + *
>
> *sometimes *
>
> sarvA.kSaya~unmukta-sthira-sthAvara-jaGgamai:
>
> *w *sarvA.kSaya~unmukta-sthira-sthAvara-jaGgama *s*
>
> *x*
>
> *. *
> ~vlm.21.
>
> Some places are laid desolate for their inhabitants,
>
> by the driving and whirling winds;
>
> and others secure from every harm, are flourishing
>
> in their productions (of animals and vegetables).
>
>
>
> क्वचिन् महा.मरु-मरुन्-मुक्त-भाम्.कार-भीषण: ।
>
> kvacit_mahA.maru-marut-mukta-bhAm.kAra-bhISaNa: |
>
> क्वचित् कणत्-कमलिनी-मत्त-सारस-भूषण: ॥२२॥
>
> kvacit kaNat-kamalinI-matta-sArasa-bhUSaNa: ||22||
>
> .
>
>
> *sometimes*
>
> *a great desert with winds booming fearsomely*
>
> *sometimes*
>
> *resounding on a lotus.pond a crowd of crying cranes*
>
> *...*
> सृ #sR -> #sAras = #sArasa, the Indian crane mbh. xIi.736. –
> https://www.youtube.com/watch?v=UUhTmQ2iHJc
>
>
>
> क्वचित् सलिल-कल्लोल-जलद~उल्लास-घर्घर: ।
>
> kvacit salila-kallola-jalada~ullAsa-gharghara: |
>
> क्वचिन् मत्त~अप्सरो~दोला=विलास-जनित+स्मर: ॥२३॥
>
> kvacit_matta~apsara:~dolA=vilAsa-janita+smara: ||23||
>
> .
>
> ...
>
>
> salila-kallola=jalada+ullAsa-gharghara: *a
> water-wave=cloud+springing-gurgling*
>
> kvacit *sometimes *
>
> matta~apsaras-dolA=vilAsa-janita+smara:
>
> *giggling.nymphs-swinging=vilAsa-produced+love *
> ~vlm.23.
>
> In some places, is heard the gurgling of waters, and the growlings of
> clouds in others;
>
> and in others are the gay and merry Apsaras, turned giddy with their
> swinging.
>
> but also applied to any playful action or gesture) (vilAsAya, "for sport
> "); coquetry, affectation of coyness, wantonness (a form of feminine
> gesture considered as indicative of amorous sentiments) • ‑gRha, ‑bhavana
>
> (*~end.comp.-* *-f.-*) memory, remembrance, recollection ChUp. • loving
>
>
>
> क्वचित् पिशाच-कुम्भाण्ड-वेष्टित~अचेष्ट-दिक्-तट: ।
>
> kvacit pizAca-kumbhANDa-veSTita~aceSTa-dik-taTa: |
>
> क्वचिद्विद्याधरी-सिद्ध-नृत्य-गीत-सरित्-तट: ॥२४॥
>
> kvacit vidyAdharI-siddha-nRtya-gIta-sarit-taTa: ||24||
>
> .
>
>
> pizAca-kumbhANDa-veSTita~aceSTa-dik-taTa:
>
> *y pishAcha.Cannibal*-*Potegg*-veSTita~aceSTa-dik-taTa
>
> *sometimes *
>
> vidyAdharI-siddha-nRtya-gIta-sarit-taTa:
>
> *y Sorceress*-siddha-*dance*-*song*-sarit-taTa
>
> *. *
> veSTita
>
> aceSTa-dik-taTa:
>
> ~vlm.24
>
> On one side the landscape is beset by horrible demons,
>
> and is shunned by all other beings;
>
> and on the other, the happy spirits of siddhas, vidyadharas and others,
> are seen to be
>
> sitting and singing by the side of cooling streams.
>
> ~sv. That region has every form of climatic and elemental permutation and
> combination. (The description in the text is elaborate and interesting. S.
> V. )
>
>
>
> क्वचिद्_उद्वर्षद्_अम्भोद-सरिद्-बहु-लुठत्-तट: ।
>
> kvacit_udvarSat_ambhoda-sarit-bahu-luThat-taTa: |
>
> क्वचित् सतत.गानीतनीत-नाना~अभ्र-सत्-पट: ॥२५॥
>
> kvacit satata.gÂnIta-nIta-nAnA~abhra-sat-paTa: ||25||
>
> .
>
>
> *outpouring*
>
> *the gathered rainclouds break a river's bank *
>
> *sometimes *
>
> satata.ga~anIta-nIta-nAnA~abhra-sat-paTa:
>
> *y *satata.ga-ÂnIta-nIta-nAnA-*cloud*-sat-paTa
>
> *. *
> ~vlm.25.
>
> Somewhere the pouring clouds
>
> caused the ever flowing rivers to encroach upon the lands;
>
> and there were the light and flimsy clouds also, flying as sheets of
> cloth,
>
> and driven by gusts of winds here and there.
>
>
> *ambhoda-sarit-bahu-luThat-taTa *
>
> *satata.gÂnIta-nIta-nAnA~abhra-sat-paTa *
>
>
>
> *x26*|o/
> क्वचित् कमलिनी-कोश-वक्रस्थ-ध्यान-मण्डल: ।
>
> kvacit kamalinI-koza-vakrastha-dhyAna-maNDala: |
>
> क्वचित् स्वर्ग~अङ्गनासिद्ध-सुन्दरी-दन्त-मण्डन: ॥२६॥
>
> kvacit svarga~aGganÂsiddha-sundarI-danta-maNDana: ||26||
>
> .
>
>
> kamalinI-koza-vakrastha- dhyAna-maNDala: *- *
>
> *x* kamalinI-koza-vakrastha- dhyAna-maNDala:
>
> kvacit - *sometimes *
>
> svarga.aGganA~Asiddha=sundarI.danta-maNDana: -
>
> *heavenly*.*women*~e*ndowed.with*=*lovely*.*teeth*~a*dorning*
> ~vlm.26.
>
> There are the lotus bushes on one side,
>
> with swarms of humming bees, fluttering about their leafy faces;
>
> and there are seen the rubicund teeth of celestial damsels,
>
> blushing with the tincture of betel leaves on the other.
>
> * aGganA siddha / asiddha / Asiddha
>
> क्वचित् तपद्-दिनकर-जनताचार-सुन्दर: ।
>
> kvacit tapat-dinakara-janatAcAra-sundara: |
>
> क्वचिन् नैश-तमो-गेह-नृत्यन्-मत्त-निशाचर: ॥२७॥
>
> kvacit_naiza-tamo-geha-nRtyan-matta-nizAcara: ||27||
>
> .
>
>
> *beautiful folk roving beneath a fiery sun*
>
> *sometimes*
>
> *a wild nightrover dancing in the darkness of your house*
>
> *.*
>
> ** sometimes * *beautiful folk roving beneath a fiery sun *tapat-dinakara-janatAcAra-sundara:
> *x burning*-daymaker.*sun*-janatAcAra-*beautiful * *sometimes * *a wild
> nightrover dancing in the darkness of your house *naiza-tamo-geha-nRtyan-matta-nizAcara:
> *x nighty*-*dark*-*house*-*dancing*-*wild*-*nightrover *
>
> *. *
> ~vlm.27. In one place is seen the pleasant concourse of people, pursuing
> their several callings under the shining sun; and in another the assemblage
> of hideous demons, dancing in their demoniac revelry in the darkness of
> night.
>
> ~sv. Somewhere in it only humans dwell, elsewhere gods dwell; in it there
> are goblins as also very long-lived beings. In it there are self-luminous
> places and others of utter darkness, fertile fields and deserts, densely
> populated places and uninhabited areas.
>
>
>
> क्वचिद्_उत्पतद्~उत्पाततया नश्यज्-जन~अवन: ।
>
> kvacit_utpatat~utpAtatayA nazyat-jana~avana: |
>
> क्वचित् सौराज्य-सम्पत्त्या प्रोद्भवत्-पुर-मण्डल: ॥२८॥
>
> kvacit saurAjya-sampattyA pra.udbhavat-pura-maNDala: ||28||
>
> .
>
>
> utpatat~utpAtatayA
>
> *x *
>
> nazyat-jana~avana:
>
> *x *nazyat-jana~avana* + *
>
> *sometimes *
>
> saurAjya-sampattyA
>
> *w *saurAjya-sampatti
>
> prodbhavat-pura-maNDala:
>
> *x *prodbhavat-pura-maNDala
>
> *. *
> ~vlm.28. Somewhere the land is laid waste of its people, by havocs and
> portents befalling on them: and else where the country is smiling with its
> rising cities, under blessing of a good government.
>
>
>
> क्वचिद्_अत्यन्त-नि:शून्य: क्वचिज् जनपद~आवृत: ।
>
> kva.cit_atyanta-ni:zUnya: kvacij janapada~AvRta: |
>
> क्वचिच् छ्वभ्र~अन्त-गम्भीर: क्वचित् पाताल-भीषण: ॥२९॥
>
> kvacit_zvabhra~anta-gambhIra: kvacit pAtAla-bhISaNa: ||29||
>
> .
>
>
> *sometimes*
>
> *a boundless emptiness*
>
> *sometimes*
>
> *abounding in countryfolk*
>
> *sometimes*
>
> *in the depths of a cavern*
>
> *sometimes*
>
> *a terrible hell*
>
> *...*
>
>
>
> *30*|o/
> क्वचिद् बृहत्-कल्प-तरु: क्वचिन् निर्जल-जङ्गम: ।
>
> kvacit bRhat-kalpa-taru: kvacit_nirjala-jaGgama: |
>
> क्वचिन् महा.करि-कुल: क्वचिन् मत्त.हरि-व्रज: ॥३०॥
>
> kvacit_mahA.kari-kula: kvacit_matta.hari-vraja: ||30||
>
> .
>
>
> *sometimes*
>
> *a spreading kalpa.tree*
>
> *sometimes*
>
> *desert.bound animals*
>
> *sometimes*
>
> *a herd of huge elephants*
>
> *sometimes*
>
> *a den of furious lions*
>
> *.*
>
> #jal. -> #jala -> #*nirjala *waterless , dry (m. or n. desert, wasteland
> R.) • #nirjalayate *to be like a fish without water* bhAm.
>
>
>
> *x31*|o/
> क्वचिन्_निर्.भूतम् उद्यात: क्वचिद्_उन्मत्त-राक्षस: ।
>
> kvacit_nir.bhUtam udyAta: kvacit_unmatta-rAkSasa: |
>
> क्वचित् करञ्ज-गहन: क्वचित् ताल-महावन: ॥३१॥
>
> kvacit karaJja-gahana: kvacit tAla-mahAvana: ||31||
>
> .
>
>
> nirbhUtam udyAta:
>
> *come to be barren of beings *
>
> kvacit
>
> *sometimes *
>
> unmatta-rAkSasa:
>
> *crazy rAkShasa.Ogres *
>
> kvacit
>
> *sometimes *
>
> karaJja-gahana:
>
> *briar patches *
>
> kvacit
>
> *sometimes *
>
> tAla-mahAvana:
>
> *great palm forests*
>
> *. *
> ~vlm.31. Some places are devoid of animals, and others peopled by
> ferocious Rákshasas; some places are filled with the thorny karanja
> thickets, and others are full of lofty palma forests.
>
>
>
> क्वचिद् व्योम.उपम-सरा: क्वचिद् दीर्घ-मरु-स्थल: ।
>
> kvacit_vyoma.upama-sarA: kvacit_dIrgha-maru-sthala: |
>
> क्वचिन् नित्य-भ्रमत्-पांसु: क्वचित् सर्व.ऋतु-कानन: ॥३२॥
>
> kvacit_nitya-bhramat-pAMsu: kvacit sarva.Rtu-kAnana: ||32||
>
> .
>
> … somewhere are sky-wide lakes; somewhere
>
> vast desert plains; there somewhere are
>
> ever-diffusing clouds of dust;
>
> and somewhere evergreen forests …
>
> kvacit vyoma~upama-sarA:
>
> kvacit dIrgha-maru-sthala: somewhere vast desert plains
>
> kvacit_nitya-bhramat-pAMsu: somewhere ever-blowing dust
>
> kvacit sarvartu-kAnana: somewhere evergreen forests.
>
> x
>
> ~vlm.32. Somewhere are lakes as large and clear as the expanse of heaven,
> and at others there are vast barren desert as void as the empty air.
> Somewhere there are tracts of continually driving sands, and there are
> goodly groves of trees at others, flourishing in all the seasons of the
> year.
>
>
>
> शिखरेषु शिलास्तस्य सामान्य~अचल-सम्निभा: ।
>
> zikhareSu zilAs_tasya sAmAnya~acala-saMnibhA: |
>
> सन्ति सुस्थित-कल्प~अभ्रा* रत्नमय्यो sम्बर~अमला: ॥३३॥
>
> santi susthita-kalpa~abhrA* ratnamayya:_ambara~amalA: ||33||
>
> .
>
> zikhareSu zilAs tasya
>
>
> sAmAnya~acala-saMnibhA:
>
> *like a gathering of mountains*
>
> santi susthita-kalpa~abhrA: *- under the cover of a Doomsday cloud *
>
> ratnamayya: ambara~amalA:
>
> *sparkling jewels in a clear sky*
>
> *. *
> ~vlm.33. This mountain has many a peak on its top, as high as ordinary
> hills and mounts elsewhere; and the kalpa clouds are perpetually settled
> upon them, blazing with the radiance of gems by the hues of heaven.
>
>
>
>
> *x34*|o/
> क्षीरोदक~अर्क-गौरीणाम् वन-स्कन्ध~ओकसाम् इव ।
>
> kSIra.udaka~arka-gaurINAm vana-skandha~okasAm iva |
>
> विश्राम्यन्त्य्_अनिशम् यासु हरयो हरि-योनय: ॥३४॥
>
> vizrAmyanti_anizam yAsu haraya:_hari-yonaya: ||34||
>
> .
>
> kSIrodaka~arka-gaurINAm dimin. kSIroda
>
>
> vana-skandha-okasAm iva
>
> *x*
>
> *like *
>
> *in which shelter is nightly sought by lions & monkeys*
> .
>
> ~vlm.34. There are forests growing on the milk white and sunny stones of
> this mountain, and serving as abodes of foresters; and always resorted to
> by the breed of lions and monkeys.
>
>
>
> तासाम् उत्तर-दिग्-भागे पूर्व-शृङ्ग-शिल~उदरे ।
>
> निवसाम्य्_अहम् अक्षीण-वज्रसार-सम-त्वचि ॥३५॥
>
> tAsAm uttara-dik-bhAge pUrva-zRGga-zila~udare |
>
> nivasAmi_aham akSINa-vajrasAra-sama-tvaci ||35||
>
> .
>
>
> *in the northern quarter*
>
> *in a grotto on the eastern slope I dwelt * *within*
>
> *the unperishing-diamond.like-skin*
>
> *.*
> ~vlm. ... this cavern affords me a sequestered habitation, in its hard and
> stony bosom.
>
>
>
> विधिना तत्र बद्धा_अस्मि वसाम्य्_उपल-यन्त्रके ।
>
> vidhinA tatra baddhA_asmi vasAmi_upala-yantrake |
>
> अत्र_असम्ख्या मुने याता मन्ये युग-गणा मम ॥३६॥
>
> atra_a.saMkhyA mune yAtA manye yuga-gaNA mama ||36||
>
> .
>
> vidhinA tatra baddhA asmi
>
>
> vasAmi upala-yantrake
>
> *x + *
>
> atra asaMkhyA mune yAtA
>
> *x *
>
> manye yuga-gaNA mama
>
> *x *
> #yantraka
>
> ~sv.36 I am bound by destiny to live within the heart of this rock. I have
> thus lived in it for countless aeons.
>
> ~vlm.36. There I am confined, O sage, in that stony prison-house; and
> there methinks I have passed a series of yuga ages (of which there is no
> reckoning).
>
>
>
> न केवलम् अहम् बद्धा यावद्_भर्ता_अपि तत्र मे ।
>
> na kevalam aham baddhA yAvat_bhartA_api tatra me |
>
> अत्र_असम्ख्या, मुने, याता मन्ये युग-गणा मम ॥३७॥
>
> atra_a-saMkhyA mune yAtA manye yuga-gaNA mama ||37||
>
> .
>
> na kevalam aham baddhA
>
>
> yAvat_bhartA api tatra me
>
> *but my husband also is there *
>
> atra asaMkhyA mune
>
> *here uncounted, o Muni, *
>
> yAtA manye
>
> *have come, I think, *
>
> yuga-gaNA mama
>
> *the age-cycles for me*
>
> *. *
> ~sv.37-38 My husband, too, is destined to live here.
>
> ~vlm.37. Not I alone, but my husband also is confined in the same cave
> with myself; and we are doomed to remain imprisoned therein, like bees
> closed up at night fall, within the cup of a closing lotus-flower.
>
>
>
> तेन सार्धम् मया भर्त्रा शिल-कोटर-सम्कटे ।
>
> tena sArdham mayA bhartrA zila-koTara-saMkaTe |
>
> अनुभूताश्_चिरम् कालम् अत्र वर्ष-गणा* गता: ॥३८॥
>
> anubhUtA:_ciram kAlam atra varSa-gaNA* gatA: ||38||
>
> .
>
> tena
>
>
> sArdham mayA bhartrA
>
> *together with me *(sa~ardham, his "better half")* my husband*
>
> zila-koTara-saMkaTe
>
> *in the confines of a mountain cave,*
>
> anubhUtA: ciram kAlam
>
> *experienced for a long time*
>
> atra varSa-gaNA gatA:
>
> *come here for a bunch of years*
>
> *.*
> ~sv.37-38 My husband, too, is destined to live here.
>
> ~vlm.38. Thus have I with my husband, continued to abide in the stony
> dungeon, for the very long period of very many years.
>
>
>
> अद्य_अप्य्_आत्म~एक-दोषेण न हि मोक्षम् लभावहे ।
>
> चिरम् तत्र_एव तिष्ठावस्_तthaiव_आबद्ध-भावनौ ॥३९॥
>
> adya_api_Atma~eka-doSeNa na hi mokSam labhAvahe |
>
> ciram tatra_eva tiSThAva:_tathA_eva_Abaddha-bhAvanau ||39||
>
> .
>
> adya api Atma~eka-doSeNa na hi mokSam labhAvahe
>
> ciram tatraiva tiSThA-va: tathaiva Abaddha-bhAvanau
>
>
> *. *
> ~vlm.39. It is owing to our own fault, that we do not obtain our release
> even at the present time; but continue to remain there in the state of
> prisoners as ever and for ever.
>
> ~sv. Till today we have not been able to attain liberation on account of
> our intense desire (kama) and on account of our intense attachment for each
> other. Similar is the fate of our relatives.
>
>
>
> पाषाण-सम्कटे तस्मिन् बद्धाव्_आवाम् न केवलम् ।
>
> pASANa-saMkaTe tasmin baddhau_AvAm na kevalam |
>
> बद्धो यावद्_अशेषेण परिवारो_ऽपि तत्र नौ ॥४०॥
>
> baddha:_yAvat_azeSeNa parivAra:_api tatra nau ||40||
>
> .
>
> pASANa-saMkaTe tasmin
>
>
> baddhau AvAm na kevalam
>
> *not only we-two are bound *
> baddha: yAvat_azeSeNa parivAra: api tatra nau
>
>
> *. *
> ~AB. … nau Avayo: ||
>
> ~vlm.40. But sir, it is not only ourselves that are confined in this stony
> prison-house; but all our family, friends and dependants, are enthralled in
> the same stronghold and to no end.
>
> ~sv. Till today we have not been able to attain liberation on account of
> our intense desire (kama) and on account of our intense attachment for each
> other. Similar is the fate of our relatives.
>
>
>
> पुराण-पुरुषो बद्धो द्विजस्_तtra_aस्ति मे पति: ।
>
> purANa-puruSa:_baddha:_dvija:_tatra_asti me pati: |
>
> एक.स्थानान् न चलति जीवन् युग-शतान्य्_असौ ॥४१॥
>
> eka.sthAnAn na calati jIvan yuga-zatAni_asau ||41||
>
> .
>
> purANa-puruSa:_baddha:
>
> x
>
> dvija: tatra asti me pati:
>
>
> eka.sthAnAn na calati
>
> *x *
>
> jIvan yuga-zatAni_asau
>
> *x*
>
> *. *
> ~vlm.41. The ancient personage (purasha) of my twice-born husband, is
> there confined in his dungeon (of the body); and though he has remained
> there for many an age, yet he has never removed from his single seat.
>
> ~sv.41 My husband who is thus in bondage is a brahmana by birth. He is
> ancient. He does not move from his seat though he has been sitting there
> for countless centuries.
>
>
>
> आ=बाल्याद्_ब्रह्मचारी च श्रोत्रिय: पाठको ऽलस: ।
>
> A=bAlyAt_brahmacArI ca zrotriya: pAThako_alasa: |
>
> एकान्त* एक* एव_आस्ते_ऽजिह्म-वृत्तिर्_अचापल: ॥४२॥
>
> ekAnta* eka* eva_Aste_ajihma-vRtti:_acApala: ||42||
>
> .
>
>
> zrotriya: pAThaka: alasa: *x *
>
> ekAnta_eka_eva Aste *x *
>
> a-jihma=vRtti: *x *
>
> a-cApala: *x. *
> ~vlm.42. He is employed in his studentship and studies (Brahma-chárya),
> since his boyhood, attends to the hearing and reciting of the vedas; and is
> steadfast in his observances without swerving or deviation.
>
> ~sv.42 He is a celibate from birth (brahmacari), educated and lazy. He
> lives in seclusion as he is not moved by craving for pleasure.
>
>
> {-tA}Å f. falsehood, dishonesty.
>
>
>
> अहम् व्यसनिनी भार्या तस्य वेदविदाम् वर ।
>
> aham vyasaninI bhAryA tasya vedavidAm vara |
>
> न निमेषम् समर्था अस्मि तम् विना देह-धारणे ॥४३॥
>
> na nimeSam samarthA_asmi tam vinA deha-dhAraNe ||43||
>
> .
>
> aham vyasaninI bhAryA
>
>
> tasya vedavidAm vara
>
> *x + *
>
> na nimeSam samarthA asmi
>
> *x *
>
> tam vinA deha-dhAraNe
>
> *x*
>
> *. *
> ~vlm.43. But I am not so, O sage, but doomed to perpetual distress;
> because I am unable, O sage, to pass a moment without his company.
>
> ~sv.43 Being his wife I lead a miserable life, yet I cannot live without
> him even for a single moment.
>
> \
>
> शृणु तेन कथम् ब्रह्मन् भार्या_अहम् सम्.उपार्जिता ।
>
> zRNu tena katham brahman bhAryA_aham sam.upArjitA |
>
> कथम् वृद्धिम् अयम् यात: स्नेहो_ऽस्माकम् अकृत्रिम: ॥४४॥
>
> katham vRddhim ayam yAta: sneha:_asmAkam akRtrima: ||44||
>
> .
>
>
> *:*
>
> *I'm his wife*
>
> *together we've come to grow*
>
> *into sincerest deepest love*
>
> .
>
> अर्ज् #arj -> #arjita -> #upArjita -> #*samupArjita* ~adj.- mfn. brought
>
>
>
> तेन जातेन मद्.भर्ता बालेन एव सता पुरा ।
>
> किम्चिज्_ज्ञेन सतैकेन तिष्ठता आत्मालये ऽमले ॥४५॥
>
> tena jAtena mat.bhartA bAlena_eva satA purA |
>
> kiMcit_jJena sataikena tiSThatA Atma.Alaye_amale ||45||
>
> .
>
> tena jAtena mad.bhartA
>
>
> bAlena eva satA purA
>
> *x + *
>
> kiMcit jJena sataikena
>
> *x *
>
> tiSThatA AtmAlaye 'male
>
> *x*
>
> *. *
> ~vlm.45. When that husband of mine had been still a boy, and acquired a
> little knowledge by remaining in his own house.
>
> ~sv.45 When he was young he was partially awakened inwardly.
>
>
>
> श्रोत्रियत्व~अनुरूपेण जाया मे जन्म-शालिनी ।
>
> zrotriyatva~anurUpeNa jAyA me janma-zAlinI |
>
> कुत: सम्भवति_इत्य्_एव निर्णीय चिर-चिन्तया ॥४६॥
>
> kuta: sambhavati_iti_eva nirNIya cira-cintayA ||46||
>
> .
>
> zrotriyatva~anurUpeNa
>
>
> jAyA me janma-zAlinI
>
> *x + *
>
> kuta: sambhavati iti eva
>
> *x *
>
> nirNIya cira-cintayA
>
> *x*
>
> *. *
>
> #ji. -> #*jAyA* *-f.-* "bringing forth (cf. Mn. ix , 8)", a wife RV.
> ~vlm.46. He thought in himself, saying, "Ah, I am a srotriya or vedic
> Brahman, and can it be possible for me to have a suitable partner for
> myself."
>
> ~sv.46 He desired to have as his wife one who would help him in his
> spiritual quest.
>
>
>
> स्वयम् एव अनवद्य~अङ्गी तेन तामर-सेक्षण ।
>
> svayam eva anavadya~aGgI tena tAmara-sekSaNa |
>
> उत्पादिता_अस्मि नाथेन ज्योत्स्ना_इव शशिना_अमला ॥४७॥
>
> utpAditA_asmi nAthena jyotsnA_iva zazinA_amalA ||47||
>
> .
>
> svayam eva anavadya~aGgI
>
>
> tena tAmara-sekSaNa
>
> *x + *
>
> utpAditA asmi nAthena
>
> *x *
>
> jyotsnA iva zazinA amalA
>
> *x*
>
> *. *
> ~vlm.47. He then produced me out of himself, in this beauteous figure of
> mine; in the manner that the lightsome moon causes the moonlight to issue
> out of his body. (In Sanskrit the moon is masculine, and the moonlight
> feminine; whence they are called nishápati and jyoisna). (So in Arabic qmar
> the moon is masculine, and shams the sun is feminine).
>
> ~sv.47 I was born of that wish, a mental creature to be his mental wife.
>
>
>
>
>
> [image:
> https://encrypted-tbn0.google.com/images?q=tbn:ANd9GcQ255NBW0HtHVwsuqhmDz6xOD_dYGPvYc-uvl5w1-U5UY50JkoX]
>
> mandAra
>
> http://www.flickr.com/photos/beelama/3350402627/
>
>
>
> मानसा मानसी.भार्या मन्दर~उत्तम-सुन्दरी ।
>
> mAnasA mAnasI.bhAryA mandara~uttama-sundarI |
>
> तto वृद्धिम् प्रयाता_आस्मि वसnta* इव मञ्जरी ॥४८॥
>
> tata:_ vRddhim prayAtA_Asmi vasanta* iva maJjarI ||48||
>
> .
>
> mAnasA
>
> by the mind mAnas~I- bhAryA a mentally-produced wife
>
> mandara~uttama-sundarI mandAra a perfectly lovely MandAra blossom
>
> tatas vRddhim prayAtA Asmi after that coming to growth
>
> vasante iva maJjarI
>
> ~vlm.48. Being thus produced from the mind (of my husband), I remained as
> a mental consort of his; and grew up in time as the blossoms in spring, and
> as beautiful as the mandara plant in bloom.
>
>
>
> सहज~अम्बर-सम्छन्ना भूतानाम् चित्त-हारिणी ।
>
> sahaja~ambara-samchannA bhUtAnAm citta-hAriNI |
>
> पूर्ण~इन्दु-बिम्ब-वदणा द्यौर्_इव_अमल-तारका ॥४९॥
>
> pUrNa~indu-bimba-vadaNA dyaur_iva_amala-tArakA ||49||
>
> .
>
> sahaja~ambara-samchannA
>
>
> bhUtAnAm citta-hAriNI
>
> *x + *
>
> pUrNA.indu-bimba-vadaNA
>
> *x *
>
> dyau: iva amala-tArakA
>
> *x. *
> #samchanna
>
> ~vlm.49. My body became as bright, as the face of the sky by its nature;
> and all my features glittered like the stars in heaven. My countenance was
> as fair as the face of the full moon, and became attractive of all heart
> towards it.
>
>
>
> कोरक~उच्छ-स्तन-भरा समग्र-रस-शालिनी ।
>
> koraka~uccha-stana-bharA samagra-rasa-zAlinI |
>
> लतावर-वनेन_इव कर-पल्लव-शालिनी ॥५०॥
>
> latAvara-vanena_iva kara-pallava-zAlinI ||50||
>
> .
>
> koraka~uccha-stana-bharA
>
>
> samagra-rasa-zAlinI
>
> *x + *
>
> latAvara-vanena iva
>
> *x *
>
> kara-pallava-zAlinI
>
> *x*
>
> *. *
> ~vlm.50. My breasts were swollen as the buds of flower, and as luscious as
> a juicy fruit; and my arms and the palms of my hands, resembled two tender
> creepers with their rubicund leaflets.
>
>
>
> सर्वस्य जन्तु-जातस्य नित्यम् हृदय-हारिणी ।
>
> हरिणी तार-नयना मदन~उन्माद-दायिनी ॥५१॥
>
> sarvasya jantu-jAtasya nityam hRdaya-hAriNI |
>
> hariNI tAra-nayanA madana~unmAda-dAyinI ||51||
>
> .
>
> sarvasya jantu-jAtasya nityam hRdaya-hAriNI
>
>
> hariNI tAra-nayanA - *a star~eyed deer* / leading to «tAra» crossing the
>
> madana~unmAda-dAyinI
>
>
> *. *
> ~vlm.51. I became the delight and captor of the hearts of living beings,
> and the side long glances of my all stretched antelope eyes, infatuated all
> minds with the maddening passion of love.
>
>
>
> लीला-विलास~एक-रता हेलावलित-लोचना ।
>
> lIlA-vilAsa~eka-ratA helA~avalita-locanA |
>
> गेय-वाद्य=प्रिया नित्यम् न.च तृप्त~अनुरागिणी ॥५२॥
>
> geya-vAdya=priyA nityam na.ca tRpta~anurAgiNI ||52||
>
> .
>
> lIlA-vilAsa~eka-ratA helAvalita-locanA
>
>
> x
>
> helA~avalita-locanA
>
> *‑f.‑ *helA~avalita-locanA
>
> *+ *
>
> geya-vAdya=priyA
>
> *x *
>
> nityam
>
> *ever *
>
> naca tRpta~anurAgiNI
>
> *x*
>
> *. *
> ~vlm.52. I was prone to the blandishments and dalliance of love, and
> prompt in quips and cranks and wreathed smiles, and glancings; I was fond
> of singing and music, and was insatiate in my joviality.
>
> #
>
> naca
>
>
>
> सौभाग्य-भोग-परमा लक्ष्म्य्~अलक्ष्म्यो: प्रिया सुखी ।
>
> saubhAgya-bhoga-paramA lakSmi~alakSmyo: priyA sukhI |
>
> अनन्या मोह-जलानाम् अखिन्ना सम्पद्~आपदो: ॥५३॥
>
> ananyA moha-jalAnAm akhinnA sampat~Apado: ||53||
>
> .
>
> saubhAgya-bhoga-paramA
>
>
> lakSmi~alakSmya:_priyA sukhI
>
> *x + *
>
> ananyA moha-jalAnAm
>
> *not other than the net of delusion *
>
> akhinnA sampad~Apado:
>
> *x*
>
> *. *
> ~vlm.53. I was addicted to the enjoyment of all felicity, both in
> prosperity and adversity, both of which are alike friendly to me. I v/as
> never tempted by the delusive temptations of the one, nor ever frightened
> by the threatening persecution of the other.
>
>
>
> न केवलम् अहम् गेहम् धारयामि द्वि.जन्मन: ।
>
> na kevalam aham geham dhArayAmi dvi.janmana: |
>
> यावत् त्रैलोक्य-सदनम् इदम् अङ्ग बिभर्म्य्_अहम् ॥५४॥
>
> yAvat trailokya-sadanam idam aGga bibharmi_aham ||54||
>
> .
>
> na kevalam aham geham dhArayAmi dvi.janmana:
>
>
> yAvat trailokya-sadanam
>
> *also the Palace of Three Worlds *
>
> idam aGga bibharmi aham
>
> *this too I support*
>
> *. *
> ~vlm.54. I do not sustain the household of my Brahmanical lord alone, but
> I support, O sir, the mansions of the inhabitants of all the three worlds;
> because by my being a mental being, I have my access to all places far and
> near.
>
> ~sv.54 I support not only my husband but all the three worlds which exist
> in him.
>
>
>
> अहम् कुलकरी भार्या कलत्र-भरण-क्षमा ।
>
> aham kulakarI bhAryA kalatra-bharaNa-kSamA |
>
> त्रैलोक्य-गृह-सम्भार-धारण~एक-भर~उद्वहा ॥५५॥
>
> trailokya-gRha-sambhAra-dhAraNa~eka-bhara~udvahA ||55||
>
> .
>
>
> *patiently bearing his family *
>
> trailokya-gRha-sambhAra-dhAraNa~eka-bhara~udvahA
>
> *yf 3.worlds*-*house*-sambhAra-dhAraNa-*one*-bhara~udvahA
>
> *. *
> aham kulakarI bhAryA x
>
> kalatra-bharaNa-kSamA x
>
> trailokya-gRha-sambhAra-dhAraNa~eka-bhara~udvahA x
>
> ~vlm.55. I am the legal wife of the Brahmin, and fit for the propagation
> and supportance of his offspring; as also for bearing the burden of this
> house of the triple. (Does it mean that this is capable of comprehending
> all what is contained in the three
>
> worlds?).
>
>
>
> अथ_अहम् तरुणी जाता समुद्भिन्न~उन्नत-स्तनी ।
>
> atha_aham taruNI jAtA sam.udbhinna~unnata-stanI |
>
> लता~उल्ललद्-गुलुच्छा* इव विलास-रस=शालिनी ॥५६॥
>
> latA~ullalat-gulucchA* iva vilAsa-rasa=zAlinI ||56||
>
> .
>
>
> latA- ullalad-gulucchA iva
>
> *like a *latA- ullalad-guluccha
>
> vilAsa-rasa=zAlinI
>
> *x *vilAsa-rasa=zAlinI
>
> *. *
> ~vlm.56. I am now grown a young woman, with my swollen up big breasts; and
> am as giddy paced with my youthful gaiety, as a cluster of flowers
> flouncing in the air.
>
> ~sv. Though I had come of age and my body was bursting with signs of
> beauty and youth, my husband remained in the state of deep sleep over long
> periods of time or he was engaged in religious activities.
>
>
>
> पतिर्_माम् दीर्घ-सूत्रत्वाच्_छ्रोत्रियत्वात् तपो~रत: ।
>
> pati: mAm dIrgha-sUtratvAt_zrotriyatvAt tapa:~rata: |
>
> कया_अप्य्_अपेक्षया_अद्य_अपि न विवाहितवान् इमाम् ॥५७॥
>
> kayA_api_apekSayA_adya_api na vivAhitavAn imAm ||57||
>
> .
>
> pati: mAm
>
>
> dIrgha-sUtratvAt
>
> *, in brief, *
>
> zrotriyatvAt
>
> *x *
>
> tapas-rata:
>
> *x + *
>
> kayA api apekSayA
>
> *x *
> adya api na vivAhitavAn imAm
>
>
> *. *
>
> #IkS -> #apekSA -> #*apekSA **-f.-* looking round or about, consideration
> expectation, hope • #apekSayA -ind.- with regard to (in comp.)
>
> #vivAhita
>
> ~vlm.57. My husband from his natural disposition of procrastination and
> studiousness, is employed in his austerities; and-being in expectation of
> getting his liberation, is deferring to engage in his marriage with me to
> this day.
>
> ~sv.57 He did not consummate our marriage, though I crave for such
> consummation all the time.
>
>
>
> तेन यौवन-सम्पन्न-विलास-रस-शालिनी ।
>
> tena yauvana-sampanna-vilAsa-rasa-zAlinI |
>
> तम् विना व्यसनेन अहम् दह्ये अग्नाव् इव पद्मिनी ॥५८॥
>
> tam vinA vyasanena aham dahye agnau_iva padminI ||58||
>
> .
>
>
> *I'm full of youth and its taste for pleasure*
>
> *without his association*
>
> *I burn like a lotus in the fire*
>
> *.*
> tena yauvana-sampanna-vilAsa-rasa-zAlinI | tam vinA vyasanena aham dahye
> agnau_iva padminI |
>
> vlm
>
>
>
>
> *59*|o/
> शीत~अनिल-विलोलासु नलिनीषु निरन्तरम् ।
>
> zIta~anila-vilolAsu nalinISu nirantaram |
>
> अङ्ग-दाहम् अवाप्नोमि पूत~अङ्गार-स्थलीष्वपि ॥५९॥
>
> aGga-dAham avApnomi pUta~aGgAra-sthalISu api ||59||
>
> .
>
> zIta anila vilolAsu
>
>
> nalinISu
>
> *among the lotuses *
>
> nirantaram
>
> *constantly *
>
> aGga-dAham
>
> *to body-burning , *
>
> avApnomi
>
> *I come *
>
> pUtAGgAra-sthalISu api
>
> *with/among the ashes of durvA>grass in the fire place *
> #pUta
>
> ~vlm.59. Though I am always cooling myself, with the cooling breeze of
> brooks and lotus lakes; yet I burn incessantly in all my body, as the
> sacrificial embers are reduced to ashes in the sacred fire place.
>
>
>
> उद्यान-वनय: सर्वा: पूर्णा: कुसुम-वर्षणै: ।
>
> udyAna-vanaya: sarvA: pUrNA: kusuma-varSaNai: |
>
> सम्पन्नास्_तप्त-सिकता: शून्या* मे मरु-भूमय: ॥६०॥
>
> sampannA:_tapta-sikatA: zUnyA* me maru-bhUmaya: ||60||
>
> .
>
> udyAna-vanaya: sarvA: pUrNA: kusuma-varSaNai: -
>
>
> sampannA: tapta-sikatA: -
>
> *the empty desart-lands produce *
>
> zUnyA me maru-bhUmaya: *x. *
> ~vlm.60. I see the garden grounds covered (smiling), with the flowers
> falling in showers from the shady trees; but I burn as the land under the
> burning sands, of the unshaded and burning desert.
>
> causing rain); *-n.-* raining, causing to rain, pouring out, shedding out
>
>
> #sic -> *#sikatA *sandy soil Pa1n2. 5-2 , 105; a grain of sand; sand ,
>
>
>
> जल-कल्लोल-कह्लार-कमल~उत्कर-कोमला: ।
>
> jala-kallola-kahlAra-kamala~utkara-komalA: |
>
> सरस्य: सारसारावसरसा* मम नीरसा: ॥६१॥
>
> sarasya: sArasa~ArAva-sa.rasA mama nIrasA: ||61||
>
> .
>
>
> *y water*-*billows*-kahlAra-kamala~utkara-komala-*s *
>
> sarasya: x
>
> sArasArAvasarasA
>
> *sArasa~ArAva-sa.ras*A
>
> *sArasa~ArAva-sa.ras*A
>
> *sArasa~ArAva-*
>
> sa.rasA
>
> *flavorful*
>
> mama nIrasA: *for me are flavorless. *
> ~vlm.61. The soft gurgling of waters, and the gentle breeze of lakes, full
> with blooming lotuses and lilies; and the sweet sounds of cranes and
> waterfowl, are all rough and harsh to me.
>
>
> *sarasya: *
>
> *sArasa~ArAva-sa.ras*A
>
> *sArasa~ArAva-sa.ras*A
>
> #*ArAva - *m. (Pa1n2. 3-3 , 50) cry , crying out , howling ; crash ,
>
>
>
>
> *x62*|o/
> लीला-विलास~एक.रता हेला-वलित-लोचना ।
>
> lIlA-vilAsa~eka.ratA helA-valita-locanA |
>
> गेय-वाद्य=प्रिया नित्यम् नच तृप्त~अनुरागिणी ॥6२॥
>
> geya-vAdya=priyA nityam na.ca tRpta~anurAgiNI ||62||
>
> .
>
>
> helA- valita-locanA *x *
>
> geya-vAdya= priyA nityam *x *
>
> naca tRpta~anurAgiNI *x. *
> ~vlm.62. Though decked with flowery wreaths and garlands, and swinging
> upon my cradle of flowers; yet methinks I am lying down upon a bed of
> thorns.
>
>
>
> कुमुद~उत्पल-कह्लार-कदली-तल्प-पालय: ।
>
> kumuda~utpala-kahlAra-kadalI-talpa-pAlaya: |
>
> मद्.अङ्ग-सङ्गमाद् ग्रीष्म-मर्मरा यान्ति भस्मताम् ॥६३॥
>
> mad.aGga-saGgamAt_grISma-marmarA yAnti bhasmatAm ||63||
>
> .
>
> kumuda~utpala-kahlAra-kadalI-talpa-pAlaya:
>
>
> mad.aGga-saGgamAt
>
> *x *
>
> grISma-marmarA yAnti bhasmatAm
>
> *x*
>
> *. *
> ~vlm.63. Sleeping on beds, formed of the soft leaves of lotuses and
> plantain-leaves; I find them dried under the heat of my body, and powdered
> to ashes by the pressure of my person.
>
>
> *kahlAra*
>
> *kadalI*
>
> *pAli*
>
> *mad.aGga-saGgama*
>
> *grISma-marmara *
>
> *bhasmatA*
>
>
>
> *x64*|o/
> यत् कान्तम् उचितम् स्वादु विचित्रम् चित्त-हारि च ।
>
> yat kAntam ucitam svAdu vicitram citta-hAri ca |
>
> तद्_आलोक्य भवाम्य्_अन्तर् बाष्प-पूर्ण~आयत-ईक्षणा ॥६४॥
>
> tat_Alokya bhavAmi_antar bASpa-pUrNa~Ayata~IkSaNA ||64||
>
> .
>
> yat
>
>
> kAntam ucitam svAdu vicitram
>
> *lovely proper sweet charming *
>
> citta-hAri ca
>
> *and affection-delighting* cf manohara
>
> tat
>
> *that.one*
>
> Alokya
>
> *having seen *
>
> bhavAmi antar
>
> *I become within *
>
> bASpa-pUrNa~Ayata~IkSaNA
>
> *eyes become full of tears*
>
> *. *
> ~vlm.64. Whatever fair, lovely, charming and sweet and pleasant things; I
> come to see and feel, I am filled with sorrow at their sight, and my eyes
> are suffused in tears.
>
>
>
> व्यसन~अनल-सम्तप्ता: पतन्तो बाष्प-बिन्दव: ।
>
> vyasana~anala-samtaptA: patanta:_bASpa-bindava: |
>
> छमच्छम् इति मज्जन्ति कमल~उत्पल-पङ्क्तिषु ॥६५॥
>
> chamaccham iti majjanti kamala~utpala-paGktiSu ||65||
>
> .
>
> vyasana~anala-samtaptA:
>
>
> patanta: bASpa-bindava:
>
> *falling teardrops *
>
> chamaccham iti
>
> *spattering *
>
> majjanti
>
> *y drowning *
>
> kamala~utpala-paGktiSu
>
> *i *kamala~utpala-paGkti *s*
>
> *. *
> ~vlm.65. My eyes steam with tears, from the heat of my inward bosom; and
> they trickle upon and fall down my eyelids, like dew drops on lotus leaves.
>
> onomat. (imitative of the noise of drops falling on anything hot) Amar. 89
> called -cchamikA-ratna).
>
>
>
> *x66*|o/
> कदली-कन्दली-स्कन्ध-दोलान् दोलन-लीलया ।
>
> kadalI-kandalI-skandha-dolAn_dolana-lIlayA |
>
> लालित~उद्यान-खण्डेषु मुखमाच्छाद्य रोदिमि ॥६६॥
>
> lAlita~udyAna-khaNDeSu mukham AcchAdya rodimi ||66||
>
> .
>
> kadalI- kandalI- skandha-dolAn
>
>
> dolana-lIlayA
>
> *w playing on a swing *
>
> lAlita~*garden*-khaNDeSu
>
> *i *lAlita~udyAna-khaNDa *s *
>
> mukham AcchAdya
>
> *having hidden my face *
>
> rodimi
>
> *I grieve*
>
> *. *
>
> #*kandalI* – flower of Persian Shield or wild petunia
>
>
>
> skandha
>
> ~vlm.66. Swinging with my playmates, on the pendant boughs of plantain
> trees, in our pleasure gardens; I think of the burning grief in my heart,
> and burst out in tears, by covering my face with my hands, (for fear of
> being detected in my love).
>
>
>
> तुषार-निकर~आकीर्णम् कदली-दल-मण्डपम् ।
>
> tuSAra-nikara~AkIrNam kadalI-dala-maNDapam |
>
> पश्याम्य्_उष्माणम् उज्झन्तम् खदिर~अङ्गार-भीषणम् ॥६७॥
>
> pazyAmi_uSmANam ujjhantam khadira~aGgAra-bhISaNam ||67||
>
> .
>
> tuSAra-nikara~AkIrNam
>
>
> kadalI- dala-maNDapam
>
> *m *kadalI- dala-maNDapa* + *
>
> pazyAmi
>
> *I see/know *
>
> uSmANam
>
> *x *
>
> ujjhantam
>
> *x *
>
> khadira~aGgAra-bhISaNam
>
> *m *khadira~aGgAra-bhISaNa
>
> *. *
> ~vlm.67. I look at our bowers of cooling plantain leaves, and strewn over
> with snows all over the ground; but fearing them as bushes of thorny
> brambles, I fly from them far away.
>
>
>
> नलिनी-नाल-दोलासु सारसीम् सारस~आश्रिताम् ।
>
> nalinI-nAla-dolAsu sArasIm sArasa~AzritAm |
>
> दीन~आनना विलोक्य_अन्तर् निन्दामि निज-यौवनम् ॥६८॥
>
> dIna~AnanA vilokya_antar nindAmi nija-yauvanam ||68||
>
> .
>
> nalinI-nAla-dolAsu
>
>
> sArasIm
>
> *x *
>
> sArasa~AzritAm
>
> *x + *
>
> dIna~AnanA vilokya antar
>
> *x *
>
> nindAmi nija-yauvanam
>
> *x*
>
> *. *
> ~vlm.68. I see the blooming lotus of the lake, and the fond crane fondling
> with its stalk like arm, and then begin to contemn my youthful bloom.
>
>
> *sArasI *
>
> *sArasa~AzritA *
>
> *dIna~AnanA *
>
> *vilokya antar *
>
> *nindAmi *
>
> #*nija* •-• -Comp.*nija-yauvana
>
> #*yauvana *•-• -Comp. *nija-yauvana
>
>
>
> *x69*|o/
> रम्ये रोदिमि मध्य.स्थे पदार्थे यामि सौम्यताम् ।
>
> ramye rodimi madhya.sthe padArthe yAmi saumyatAm |
>
> हृष्याम्य्_अशोभने दीना न ज्ञाने किम् अहम् स्थिता ॥६९॥
>
> hRSyAmi_a.zobhane dInA na jJAne kim aham sthitA ||69||
>
> .
>
> ramye
>
>
> rodimi
>
> *x *
>
> madhyasthe padArthe
>
> *x *
>
> yAmi saumyatAm
>
> *I come to coolness + *
>
> hRSyAmi azobhane dInA
>
> *x *
> na jJAne kim aham sthitA
>
>
> *. *
> ~vlm.69. I weep at seeing whatever is handsome, and keep quiet at what is
> moderate; I delight in whatsoever beseems to be ugly, and I am happy in my
> utter insensibility of every thing,
>
> ~sv.69 Burning with desire I shed tears constantly.
>
>
>
> दृष्टानि कुन्द-मन्दार-कुमुदानि हिमानि च ।
>
> dRSTAni kunda-mandAra-kumudAni himAni ca |
>
> मया काम.अग्नि-दग्धानाम् भस्मानि_इव दिशम् प्रति ॥७०॥
>
> mayA kAma.agni-dagdhAnAm bhasmAni_iva dizam prati ||70||
>
> .
>
>
> *from the flames of my desires*
>
> *falling like ashes on every side*
>
> *. *
> ~vlm.70. I have seen the fair flowers of spring, and the hoary-frost of
> winter; and thought them all to be but heaps of the ashes of love lorn
> dames, burnt down by the flame of love, and scattered by the relentless
> winds on all sides.
>
>
>
>
>
> [image:
> http://venetiaansell.files.wordpress.com/2010/09/jasminum_grandiflorum.jpg?w=500]
>
>
>
> http://venetiaansell.wordpress.com/2010/10/30/malati/
>
>
>
> आनील.पल्लव-मृणाल-लता~उत्पलानाम्
>
> AnIla.pallava-mRNAla-latA~utpalAnAm
>
> कह्लार-कुन्द-कदली-दल-मालतीनाम् ।
>
> kahlAra-kunda-kadalI-dala-mAlatInAm |
>
> शय्या मम_अङ्ग-चलनेन विशोषयन्त्या
>
> zayyA mama_aGga-calanena vi.zoSayantyA
>
> व्यर्थम् गतानि नव-यौवन-वासराणि ॥७१॥
>
> vyartham gatAni nava-yauvana-vAsarANi ||71||
>
> .
>
>
> *of y *AnIla-pallava-mRNAla-latA~utpala-*s *
>
> kahlAra-kunda-kadalI-dala-mAlatInAm *- *
>
> *of y *kahlAra-kunda-kadalI-dala-mAlatI*-s *
>
> zayyA: *x *
>
> mama *x *
>
> aGga-calanena *x *
>
> vizoSayantyA *x *
>
> vyartham gatAni *x *
>
> nava-yauvana-vAsarANi *x. *
> #mAlatI http://venetiaansell.wordpress.com/2010/10/30/malati/
>
> ~vlm.71. I have made me beds of the blue leaves of lotuses and and other
> plants, and covered me with chaplets of snow white flowers; but found them
> to turn pale and dry by their contact with my body. So pity me, that my
> youthful days have all gone in vain.
>
> ~sv.71 Lying in the bed decked with flowers and garlands which are meant
> to enhance my delight, I experience a dryness and an emptiness and my youth
> is being wasted.
>
>
>
>
>
>
>
>
>
>
>
>
> *Â**U*U*M**m*mmm....
>
>
>
>
> saMtoSa: paramo lAbha: sat-saGga: paramA gati: |
>
> vicAra: paramam jJAnam zamo hi paramam sukham ||3|103|19||
>
>
> *Enquiry the highest wisdom, and Peace the highest enjoyment. **2.16.19*
>
>
>
> *+++*
>
> *++*
>
> *+*
>
>
>
> *Comments and suggestions*
>
> are welcome at
>
> das.jiva[@]gmail.com <das....@gmail.com>
> Please begin the Subject line with the relevant sarga/canto Number, e.g.
>
> *+*
>
> *The complete YVFiles*,
> including the Concordant Glossary, and every Sarga/Canto,
>
> in their most recent update,
>
> can be downloaded at:
>
> All YVFiles:
>
> https://www.dropbox.com/sh/jqx2zv9ekpnade9/AADi P5w3QM0Y5kJANUFh~Ia?dl=0
> Concordant Glossary (CGl1405)
>
> https://www.dropbox.com/s/mats7olf4xfvsnm/CGl.1405.docx?dl=0
>
>
>
>
>
>
>
> "Rare Ramana video", with a wise Cow, and a monkey Prince!
>
> http://www.youtube.com/watch?v=w814-Pj3bm8
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