1) In his classic work on evolution, Chance and
Necessity,
Jacques Monod describes this natural process as
consisting
of a combination of chance mutations (contingency), which are
blind
but free, and necessity, which knows what it is doing but
can
do no other.
If that is a basis for modellin the mind or the world, I
would
think that comp should also contain
these two elements:
Platonia= necessity and lawful
Contingia= probabilistic but blind.
But to my knowledge, although there are very good
algorithms for simulating
randomness, there is no such thing as a means of generating
pure randomness
with a computer program. However, if appearances will do, a
computer can
emulate reality, if reality follows Monad's
model.
2) Some have asked if Platonia can also rule the contingent. I
don't know
if Monod gets into this issue in his book, but probability theory says that,
in the large, chance must follow certain
laws or rules, so that in the large,
chance is not entirely blind.
To my mind, Leibniz however did express a similar idea i
his book
The Principles of Nature and Grace, wherein in
perception, we see the
many in the one. This indicates that Platonia is capable
of guiding
the many contingent operations of this world (chance) in
the large,
in terms of certain laws
(necessity).
If I may add a theodical observation, this also appears to be
the way God
acts in this world, in terms of the many, which one might call
Providence,
instead of the one (me personally). He would order the
Isreaelites to
kill an entire family. men women and children. Or in the
Flood, kill
everybody in the world except Noah and his family. And he let
the
rain fall on the good as well as the evil.
11/19/2012
"Forever is a long time, especially near the end." -Woody
Allen