I too sometimes have trouble
with the whole approach of Eckankar becoming a religion. I . . . for
one . . . would rather it not . . . but I begin to appreciate why to a
certain extent . . . it must. To become a religion is more for those
that need the companionship . . . that need groups and meetings . . .
that need an organization . . . that need a building. The teachings of
Eckankar were SO underground up until Paul brought them out . . . that
it was understandable why he was against it becoming a full-blown
religion. After he left and it all got up and running a bit . . . the
need for organization and to use the term religion became more and
more clear. The term religion is one that the masses understand.
One thing is for sure . . . Soul . . . lives forever. Soul . . . of
Itself . . . does not die.
So . . . if one wishes to head into these teachings under the name of
Radha Soami . . . or David Lane . . . or Scientology . . . or whatever
. . have at it. You ve got LOTS of time.
Where Bluth is and what became of him and his wife . . . sounds like a
Facebook approach to me. Where IS he ? I wanna talk to him ! !
If that s where one is . . . maybe s/he ought to look elsewhere. If it
takes a name to nudge one to follow such-and-such Path . . . adventure
lies ahead.
This entire set of teachings is based on personal experience only. One
is given information . . . and then what one DOES with it . . . is
key. The Path is an individual one.
Go find Paul on the inner. He s around. Go talk to Harold on the
inner. He s certainly around. Go in and dig out the truth for
yourself. For all that s thrown at the individual . . . what really IS
. . the Truth ? That is what walking the steps on this Path . . .
whether it is Eckankar or Hinduism or Radha Soami via the Sar Bachan .
. is all about.
The more mental gyrations one puts into all of this . . . those
gyrations will get you . . . where ?
On we go.