On Tue, 24 Apr 2012 15:52:11 -0400, the following appeared
Your privilege; as I said, beliefs are the right of
everyone.
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>>> However - MY point was that there are actually three that even YOU
>>> recognize - in this case - theism - atheism - and agnosticism.
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>> Not really, since both atheism (all flavors) and agnosticism
>> involve lack of belief. For different reasons, granted, but
>> still lack of belief.
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>No - I do not agree - and there are flavors of agnosticism as well.
...which doesn't invalidate my point, unless you know of
agnostic believers. Granted, based on a strict definition
this is possible (one may harbor beliefs while accepting
that those beliefs are unprovable), but in practice I've
never seen that approach taken by any religious believer.
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>>>>>> (and there are those on both sides, even though
>>>>>> the religious fundies outnumber the devotees of scientism)
>>>>>> who misrepresent reality or who use poor logic in their
>>>>>> arguments. If someone says that he believes in a deity even
>>>>>> though there's no physical evidence to support that belief I
>>>>>> have no argument against that belief. It's only when they
>>>>>> try to twist evidence in an attempt to support their
>>>>>> beliefs, or to selectively deny objective evidence which
>>>>>> they believe refutes their interpretations of their
>>>>>> particular religious texts, that I get involved. And the
>>>>>> same applies to the devotees of scientism who insist that
>>>>>> science has "proven" the nonexistence of deities.
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>>>>> However - science CAN BE USED to consider the claims made by religions
>>>>> for their gods. WHEN a religion makes claims that are obviously
>>>>> contradictory and cannot BOTH be true - or simply cannot be true at all
>>>>> - then one can make the statement that a particular deity - cannot exist
>>>>> as defined.
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>>>> Correct. "As defined", however, is the controlling
>>>> constraint; the existence of deities cannot, and is not,
>>>> addressed by science,
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>Sorry - BUT I still do not agree with that statement
Sorry, but scientists disagree; only that which can be
observed and/or measured is addressable by science.
>In science - we address the claims that religion makes for its gods -
>and if we can prove an alternate source for the claim - we are indeed
>addressing the existence of the god that supposedly did those things.
Nope. Invalidating claims of actions says nothing about the
existence of the entity supposedly responsible for those
actions other than "these actions weren't taken".
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> at least partially because, when an
>>>> omnipotent deity is involved, *anything* goes,
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>And that is NOT TRUE as well
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>THERE are still things that are impossible - even for an omnipotent being.
You must have a different definition of "omnipotent" than
the usual one, "Having unlimited or universal power,
authority, or force". Unlimited means...well...*unlimited*;
i.e., no limits *at all*.
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>cause and
>>>> effect are not detectably linked, and evidence thus becomes
>>>> worthless. Science addresses and investigates observable
>>>> reality, and one of the basic assumptions is that nature may
>>>> be obscure, but doesn't lie. The abilities claimed for
>>>> deities put them outside observable reality, and thus
>>>> outside the purview of science.
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>>> No - that is not completely true
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>> Nothing is, but see below...
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>>> There may be abilities beyond observable reality - but they are claimed
>>> to do material things in OUR REALITY - and that is where they can be
>>> discussed and measured by OUR science.
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>> ...which is why I stated below that claimed effects and
>> actions which are observable can be investigated, while the
>> existence of the deity causing those effects generally
>> cannot.
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>Sorry - but again - I do not consider that to be true
Again, your privilege.
>Again - if a religion claims something that CANNOT BE TRUE - then a
>deity can be discounted by science. THAT is how we deal with
>"suggestion" - by falsification
The problem with this argument is that science cannot
falsify that which it cannot investigate. Science can say
"We have no evidence that deities exist", and that's all it
can say on the subject.
>A deity fails to reach the level of hypothesis or theory simply because
>of the complete lack of evidence of their existence.
Exactly. And without a falsifiable hypothesis, and no
possibility of constructing one regarding the general
existence of deities, as contrasted with their claimed
actions, the subject of their existence is outside the
purview of science.
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>However the same rules apply - and if YOU FALSIFY a part of a
>"suggestion" -= you have eliminated that suggestion from consideration -
>UNTIL the suggester either
> 1: Correct his suggestion - taking into account the new information we
>have
>2 - Presents a new suggestion that also takes into account that information
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>IF neither of the above is done - the suggestion is falsified - and moot.
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>>> IF a god ONLY exists OUTSIDE of our reality - and never does anything in
>>> our reality - then you might be correct. However - of what use would be
>>> religion in that case?
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>> Since I specifically addressed the issue of observable
>> effects this question is moot.
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>No - YOU may have attempted to answer the issue of observable effects -
>but that is NOT MY QUESTION
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>IF a god exists ONLY OUTSIDE of our reality and has NO observable
>effects IN OUR REALTY - then of what use is religion?
Since the utility of the religion was not at issue, this
question is also moot.
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>IE - if a god does nothing for humans at any level - why would anyone
>consider religion to be useful
Ibid.
For what it's worth, you seem to be conflating the ideas of
"usefulness" and "existence", and arguing that failing to
demonstrate the former falsifies the latter. It doesn't.
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>>>>> So - science CAN be used to consider SOME specific deities.
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>>>> I'd say rather that science can address claims made about
>>>> specific deities by their followers when those claims
>>>> involve specific testable areas of reality: the Noachian
>>>> Flood, for instance, or the age of the Earth. But keep in
>>>> mind that these involve claims made by believers regarding
>>>> characteristics they think their deity possesses, not the
>>>> deity's existence or non-existence.
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>>> BUT since all of those claims are MADE by believers - then we can
>>> objectively eliminate a religion based on it claiming things that cannot
>>> be true - do you agree?
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>> You can refute specific claims. If in your opinion this
>> eliminates the religion so be it; it's a matter of semantics
>> and the fragility of a particular set of religious beliefs.
>> You just can't eliminate the possible existence of the deity
>> which supposedly inspired the religion, whether the
>> followers "got it right" about the deity's abilities,
>> attributes and actions or not.
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>Sure I can - if a god does not fulfill the qualities the religion claims
>- it is NOT the god of that religion
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>IF the religion did not "get it right" - the religion is MOOT.
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>THAT does not mean that a higher power does not exist- but that the
>religion's claim is not true - and therefore the religion is wrong.
So? The question was the existence of deities and whether
that question can be addressed by science. It can't.
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>Basically, all science can
>> say is "Your claims are incorrect"; it can't say "Your deity
>> doesn't exist".
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>And indeed - the deities of the major religions - as defined by the
>religions - cannot exist
So? Their definitions are irrelevant, and science cannot
determine whether deities exist, only whether their actions
and attributes agree with those claimed for them by their
followers.
By analogy, your argument seems to be that if a person
claims he can hover in midair by mental power alone, and
science proves that claim to be false, science has thus
proven the person cannot exist.
But we seem to be at an impasse, and have different ideas
about the process and constraints of scientific
investigation, so I'll sign off.