Being And Nothingness Ebook Pdf Download
Olegario Benford
I installed Adobe Digital Editions on my computer in order to download an ebook (acsm file). My problem is that strictly nothing happen : I click on the button "add it to the library" in ADE, I select it and click on the open button... and now nothing is happening, no book, no error message, nothing.
In a new and more accessible translation, this foundational text argues that we alone create our values and our existence is characterized by freedom and the inescapability of choice. Far from being an internal, passive container for our thoughts and experiences, human consciousness is constantly projecting itself into the outside world and imbuing it with meaning.
I also had this (and other problems with page numbers being wrong) with the manual ToC when it came time to compile it for Paperback, and one solution is [in the link here] and might also have been effecting my ebook compile.
The chapters explore further the meaning and metaphysics of fictional and other nonexistent intended objects, fine points in Meinongian object theory are considered and new and previously unanticipated problems are addressed. The author traces being and non-being and aspects of beingless objects including objects in fiction, ideal objects in scientific theory, objects ostensibly referred to in false science and false history and intentional imaginative projection of future states of affairs. The chapters focus on an essential choice of conceptual, logical, semantic, ontic and more generally metaphysical problems and an argument is progressively developed from the first to the final chapter, as key ideas are introduced and refined.
Nothing Lasts Forever is a 1979 action thriller novel by American author Roderick Thorp, a sequel to his 1966 novel The Detective. The novel is mostly known through its 1988 film adaptation Die Hard, starring Bruce Willis. In 2012, the book was brought back into print and released as an ebook for the 24th anniversary of the film.
Leland kills most of the terrorists and, despite no help from the police, faces off with the leader of the terrorist group, Anton Gruber, who is holding his daughter hostage. Gruber falls to his death after being shot by Leland, taking Stephanie with him. Blaming Klaxon for the terrorist attack and his daughter's death, Leland throws the cash out of the window himself. Once Leland is back on the street, the last terrorist, Karl, who was presumed dead earlier, returns and starts a shooting rampage, killing several police officers (including Robinson) and a doctor in the process, before Sgt. Powell finally kills him, allowing Leland to receive medical care.
In 1975, author Roderick Thorp saw the film The Towering Inferno, which is about a skyscraper that catches on fire. After seeing the film, Thorp fell asleep and had a dream of seeing a man being chased through a skyscraper by men with guns. He woke up and later took that idea and turned it into The Detective sequel, Nothing Lasts Forever.
Although the film (re-titled Die Hard) was altered to be a stand-alone film with no connections to Thorp's novel, and does not follow the source material very closely, some of its memorable scenes, characters, and dialogue are adapted directly from the book. Some of the biggest changes in the film included the older hero of the novel becoming 25 years younger, his name changed from "Joe Leland" to "John McClane", the person he is in the skyscraper to visit changing from his daughter to his estranged wife, and the American "Klaxon Oil Corporation" becoming the Japanese "Nakatomi Corporation". The "terrorists" in the film are actually professional thieves that are after $640 million in negotiable bearer bonds kept in the building's vault and are only posing as terrorists to draw attention away from the robbery. In the film, most of them are German (including their leader), the rest being of varying ethnicities and nationalities. The novel also features women amongst the terrorists. The overall tone of the novel was far darker, with underlying themes of guilt, alcoholism and the complexity of a disturbed human mind. The ending of the novel is also different in that it suggests that the wounds Joe sustained were so severe that he could possibly succumb to them and die.
Each section is introduced by a moving essay by a highly regarded Catholic. Fr. Paul Check, Jim Towey, Scott Hahn, Mary Ellen Bork, Gloria Purvis, Raymond Arroyo, Lizz Lovett, Helen Alvaré, and Dan Mattson offer their personal accounts of being Catholic, which are followed by Fr. Scalia's illuminations. Archbishop Charles Chaput contributes a thought- provoking foreword, which begins the reader's exploration of the many important aspects of the Catholic faith presented in this book.
2. That a marvelous order predominates in the world of living beings and in the forces of nature, is the plain lesson which the progress of modern research and the discoveries of technology teach us. And it is part of the greatness of man that he can appreciate that order, and devise the means for harnessing those forces for his own benefit.
5. But the world's Creator has stamped man's inmost being with an order revealed to man by his conscience; and his conscience insists on his preserving it. Men "show the work of the law written in their hearts. Their conscience bears witness to them." (5) And how could it be otherwise? All created being reflects the infinite wisdom of God. It reflects it all the more clearly, the higher it stands in the scale of perfection. (6)
14. Also among man's rights is that of being able to worship God in accordance with the right dictates of his own conscience, and to profess his religion both in private and in public. According to the clear teaching of Lactantius, "this is the very condition of our birth, that we render to the God who made us that just homage which is His due; that we acknowledge Him alone as God, and follow Him. It is from this ligature of piety, which binds us and joins us to God, that religion derives its name.'' (l0)
25. Again, every human being has the right to freedom of movement and of residence within the confines of his own State. When there are just reasons in favor of it, he must be permitted to emigrate to other countries and take up residence there.(22) The fact that he is a citizen of a particular State does not deprive him of membership in the human family, nor of citizenship in that universal society, the common, world-wide fellowship of men.
26. Finally, man's personal dignity involves his right to take an active part in public life, and to make his own contribution to the common welfare of his fellow citizens. As Pope Pius XII said, "man as such, far from being an object or, as it were, an inert element in society, is rather its subject, its basis and its purpose; and so must he be esteemed."(23)
Human society, as We here picture it, demands that men be guided by justice, respect the rights of others and do their duty. It demands, too, that they be animated by such love as will make them feel the needs of others as their own, and induce them to share their goods with others, and to strive in the world to make all men alike heirs to the noblest of intellectual and spiritual values. Nor is this enough; for human society thrives on freedom, namely, on the use of means which are consistent with the dignity of its individual members, who, being endowed with reason, assume responsibility for their own actions .
36. And so, dearest sons and brothers, we must think of human society as being primarily a spiritual reality. By its means enlightened men can share their knowledge of the truth, can claim their rights and fulfill their duties, receive encouragement in their aspirations for the goods of the spirit, share their enjoyment of all the wholesome pleasures of the world, and strive continually to pass on to others all that is best in themselves and to make their own the spiritual riches of others. It is these spiritual values which exert a guiding influence on culture, economics, social institutions, political movements and forms, laws, and all the other components which go to make up the external community of men and its continual development.
Today, therefore, working men all over the world are loud in their demands that they shall in no circumstances be subjected to arbitrary treatment, as though devoid of intelligence and freedom. They insist on being treated as human beings, with a share in every sector of human society: in the socio-economic sphere, in government, and in the realm of learning and culture.
41. Secondly, the part that women are now playing in political life is everywhere evident. This is a development that is perhaps of swifter growth among Christian nations, but it is also happening extensively, if more slowly, among nations that are heirs to different traditions and imbued with a different culture. Women are gaining an increasing awareness of their natural dignity. Far from being content with a purely passive role or allowing themselves to be regarded as a kind of instrument, they are demanding both in domestic and in public life the rights and duties which belong to them as human persons.
44. Today, on the contrary the conviction is widespread that all men are equal in natural dignity; and so, on the doctrinal and theoretical level, at least, no form of approval is being given to racial discrimination. All this is of supreme significance for the formation of a human society animated by the principles We have mentioned above, for man's awareness of his rights must inevitably lead him to the recognition of his duties. The possession of rights involves the duty of implementing those rights, for they are the expression of a man's personal dignity. And the possession of rights also involves their recognition and respect by other people.
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