The
fear of death (in you or others) is a sometimes hidden, potent force
affecting personality and behavior in strange and varied ways. To
compensate for this fear, some will seek to control others, objects,
money, the appearance of youth, etc., in vain, hollow attempts to stave
off the fragility of corporeal incarnation. The fear of death can warp
the perception of time, body, money, property, ambition, relationship,
power and probably any other human attributes that can be named.
I took a picture of this absurd ad in Manhattan in 2006.
Western culture is in denial of death and encourages us to think we can
cheat it through dieting, plastic surgery, cosmetics, exercise,
romantic adventures, exciting purchases, and so forth. The ego may view
death as an emergency, but for the self it may be an emergence. Death
is a guaranteed portal, an event horizon, an opportunity to step across
the threshold. We cheat ourselves by viewing it negatively or denying
its inexorable approach. Tolkien called the desire to avoid aging,
"premature immortality," and in his mythology humans were considered
more blessed than the elves because their corporeal incarnation had a
definite time limit.
The fear of death seems to be located
in the ego, whereas the self, aware that it did not begin at birth,
perceives death as change, not annihilation. For the ego, death is the
great emergency. For the self on the path of development, death is the
great emergence.
When I was very young, my fear of death
was quite intense, but numerous out-of-body experiences caused the fear
to vanish. I experienced that not only could my awareness exist outside
of my body, it could also be incredibly enhanced by the separation. The
view of death as possible annihilation was replaced by a deep intuition
of death as an orgasmic portal.
Many people brought up in a culture of fundamentalist materialism (also
called "scientism") have a bleak view of death. One friend described it
as, "It's just lights out and that's it." That friend seemed to pursue
physical fitness as a hedge against the inevitable and inexorable
approach of death.
Nakita in front of a collage — decoupage on plywood, and a multi media assemblage sculpture I made. A
careful study of near-death experience findings should be enough to
convince an open-minded skeptic that death is an event horizon, not a
pit of oblivion. The position of neurological materialism, the belief
that consciousness is an epiphenomenon or secondary effect of
biochemical process in the brain, is resoundingly and definitively
contradicted by NDE findings. Consciousness does not reside in the
brain, and electrical activity in the brain is not a prerequisite for
consciousness.* (see example of NDE evidence below)
The
fear of death is often a function of a life not fully lived, of
aliveness rejected or neglected in the present. The fear of death may
be a fear of the comprehensive life review that so many near-death
experiencers report, a fear of being accountable for a life not fully
lived, of a life misused and of harm done to others. Some visionaries
say that the soul may travel on from death, but this survival is not
guaranteed. Those who have led dissolute, fragmented lives may not have
enough of a center to hold together and may disintegrate at death.
To paraphrase FDR, "There is nothing to fear but the fear of death itself."
Depending on the position of the card, the death element may mean that
you are in a phase where an aspect of your old identity may need to die
and be reborn transformed. Death means transformation. You may be
experiencing some form of necessary ego death. What the ego views as
emergency, for the soul may be an emergence.
Supplemental material for those willing to read more:
*The following example of NDE evidence is far from the most impressive,
but is chosen because of the arch-conservatism of its source —
National Geographic
— an organization known for its attempts to debunk paranormal claims.
What follows are some transcribed excerpts from the National Geographic
documentary:
Moment of Death Al Sullivan, a man who has survived a multiple bypass operation relates,
"In the operating room here comes Dr. Takata whom I had never laid eyes
on before. He introduced himself, 'Hi Mr. Sullivan, good afternoon, I
am doctor Takata." and he told me what he was going to do: 'We are
going to take veins from the legs and take arteries also from chest
wall and probably do four or five bypasses for you.' And I'm listening,
listening, and all of a sudden I don't have to listen to him telling me
I can see what he is doing, because I found I wasn't there to listen
anymore. I just left my body and watched. I can see, but I'm up looking
down at them. It used to be me, but it wasn't me, because the real me
is up here watching. That's when they started putting stuff over my
eyes and all kinds of drapes and blankets all around me and I still, I
could see Dr. Takata and his people, and this is another thing, I could
see through the operating table and me and I could see what kind of
boots he had on. At one point he stepped back, the surgeon stepped
back, and it looked like he was flapping his arms and I thought:
What in the world is he doing that for?" Al continues,
"He was orchestrating: Do this, do this and do that and it did seem very foreign to me what he was doing."
Al demonstrates Dr. Takata strange movements, his hands to the sides of
his chest, elbows bent, twisting around and pointing with his elbows as
he gives commands.
Dr. Anthony F. Lasala , MD, cardiologist at Hartford Hospital explains:
"Dr. Takata, when he's not operating, and trying not to contaminate his
hands, will put his hands close to his chest and point with his elbow."
Dr. Lasala: "Al Sullivan would not know of this peculiar behavior of Dr. Takata. I did not tell him that."
Dr. Takata: " I cannot explain how he saw these things under the complete sleep of anesthesia."
Dr. Lasala: "Even if he was conscious, it would be impossible for Al to
see Dr. Takata's stance or arm movement because Al was behind a drape
that blocks the vision of the patient and his eyes were taped shut."
In my DVD dialogue with John Jenkins,
Dialogues on Prophecy and the End of Time,
I discuss my theory that obsession with end times (almost always
predicted to occur within the expected lifespan of the person so
obsessed) is a displacement of the fear of individual death onto
collective eschaton (endtime). Recently I added a section to
White Crows Rising — The Singularity Archetype and the Event Horizon of Human Evolution that covers much of the same ground. Here's the relevant excerpt:
"Anything with a strong emotional charge in the psyche, and especially
if the charge is strong and uncomfortable, will be projected outside.
One of the strongest charges in most psyches is anxiety about death. A
classic projection is for a person to feel their own mortal
vulnerability, the imminence of their own death that may come at any
time, and to attribute that feeling to the world. I can feel it, this
is all temporary, this world is going to end; I am living in the end
times! Again, the perception is correct except for the confusion of
inner and outer. Every mortal is always living in end times, death is
always imminent and even if any of the many possible causes of
premature death are avoided, the years left are still only a one or two
digit figure. The uncomfortable feeling of perilous temporal fragility
must go somewhere and an end of world prophecy is like a lightning rod
for this intensely uncomfortable inner charge.
Like a
fractal or a hologram, the lifecycle of the individual to some extent
recapitulates the lifecycle of the species. An individual has a certain
limited lifespan before he crosses the event horizon of death, and a
species also has a limited lifespan before it becomes extinct. I've
heard that the average lifespan of a species is 100,000 years. Because
of the parallelism, it is easy for someone to confuse the imminence of
personal death with collective eschaton. This confusion is also well
motivated as it seems to displace much of the individual anxiety about
death, which is usually faced alone, onto a "we're all in it together"
general event that has strong elements of high drama and excitement
associated with it. Instead of a feeling of powerlessness about the
inevitability of one's own death, the prophet feels empowered by his
sense that he has been privileged with secret knowledge withheld from
the common person. Also, the ego is very concerned about its place in
the social hierarchy and is appalled by the idea that it could cease to
exist while others continue to live. If everyone checks out at once,
however, then death involves no such social humiliation. Even better,
if there is some sort of Rapture, where the ego is part of an elect
that becomes immortal while others of the sort the ego doesn't like are
annihilated or left behind to deal with the Antichrist and Armageddon,
then personal anxiety about death gets channeled into an all-satisfying
scenario. For these powerful psychological reasons, prophecies of the
end of the world usually seem to be conveniently scheduled to occur
before the end of the prophet's expected lifespan, allowing the
eschaton to upstage anxiety about personal death.
Many
years after I formed this hypothesis I heard of an episode that gave it
anecdotal support. In the 1960s there was a well-known woman psychic
(but not Jean Dixon) who had a nationally syndicated newspaper column.
She had a vision that a gigantic earthquake would destroy most of
California on a particular date and reported this in her column. In
copycat fashion, other psychics began to predict a quake on the same
day. This woman was sincere in her prediction, and at great expense she
relocated her family from the Bay Area to Nevada. On the predicted date
there was no earthquake, but the woman died of some rare disease."
See also:
Temporal Fencing and Life Fields The Glorified Body Clock Time Metastisizing Toward 2012