Powered by the Global Philosophy of Religion Project 2
Topic: The explanatory powers of divine silence and divine hiddenness in African spirituality
By
Emmanuel Ofuasia (Decoloniality Research Group, Department of Philosophy,
University of Pretoria, South Africa)
Wednesday, February 25th, 2026
12.30 – 13.30 GMT
ZOOM Link: https://bham-ac-uk.zoom.us/j/86220828193
Abstract
Both the problems of divine silence and hiddenness are arguments employed by philosophers who are familiar with the Anselmian conception of divinity in mainstream Anglo-American philosophy of religion to validate non-belief concerning divinity. Divine silence holds that God has decided to not reveal God’s purpose for humankind, if God exists. This means that humans were not created for a purpose. In essence, humans are not a means to an end in the agenda of God, because if they were, God would unveil God’s purpose for humanity. This lack constitutes grounds to deny God’s existence. Similarly, the problem of divine hiddenness is another tool employed by atheists by contending that if God exists, God would make Its existence obvious to humans. As an aftermath of this, non-belief in God would not exist. But God has not made Its existence obvious to humans. Therefore, God does not exist, based on this inference. Thinking about African spirituality in the light of these challenges for mainstream and dominant Anglo-American philosophy of religion reveals that though African spirituality admits divine silence and hiddenness, the admission does not serve as grounds for disbelief in divinity, but the reinforcement of ritual practices and doctrines. The natures of God in Yorùbá and Shona spiritualities are invited as paradigms.
Keywords: African spirituality, Divine hiddenness, Divine Silence, Shona, Yorùbá
Next Talk
March 2026 – Michael Omoge. TBC.