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For
a number of ardent followers of Zambian politics and it's players, the
concealed life of one Mutinta Hakainde is one that keeps people thinking
about the role that the potential first lady plays in the life of her
dear husband, HH as fondly referred to by supporters.
Whereas
the absence of Mr. Hichilema's wife from the public view has in some
quarters been explained as resulting from her personality, the Zambian
Intelligence News can exclusively reveal that her conduct is the
conduct of every mason wife as per practiced mason doctrine with respect
to marriage and related social facets.
It
is critical to note the prefix to mason 'free'. That's because free is
exactly what a freemason is. Free from his wife and family for much of
the time. Meetings are all important. Of course they are! Especially the
Friday meeting, all the others (Monday through Thursday) are just
incidental, but oftentimes attended nonetheless. The supremacy of the
mason vow overtakes the importance of the marital vow and as a
consequence of the influence of mason doctrine in relation to marriage,
masons are principally not expected to appear very close to their wives
in the public view and they may only appear once in a while. The mason
doctrine on marriage does expressly permit once in a while appearances
with one's wife just as a way of guaranteeing societal acceptance. The
foregoing has apparently been one of the clear cut experiences of
Mutinta Hichilema after having been married to a husband who turned
mason in 1999. Other than her initial appearance at Mulungushi
International Conference Centre when her husband announced her
candidature for the UPND presidency back in 2006, Mutinta has made very
erratic public appearances pursuant to trite mason doctrine.
The
freemason's oath is sacrosanct, nothing is allowed to come between a
freemason and his oath. He signs his life away when he signs on the
dotted line. This oath is taken much more seriously than his marriage
vows. As a matter of fact, during initiation, new convert masons are
instructed to remove their wedding rings as a way of ascribing sanctity
to the mason vows which are considered superior to marriage vows and
they never put their rings back again. A check on Hakainde's left hand
will actually confirm his strict obedience of this part of mason
doctrine. Yes, he does not have a wedding ring and this is a requirement
that comes after initiation to the cult. This is also part of Mutinta's
experience after 11 years with a mason husband. Tied to the foregoing,
the Zambain Intelligence News has revealed that for a mason like
Hakainde, when it comes to marriage, only the Masonic oath is to be
honored over all else. This actually leads to a lesson of unshakeable
loyalty in the mason realm and one would want to think that if marriage
vows were taken as seriously, the divorce rate would be practically
non-existent. Freemasons are faithful to their fellow freemasons;
faithful to their lodge; faithful to their inane rules and regulations
and it is settled doctrine that the place of a wife in the life of a
freemason should not be seen to become more prominent than the
commitment to the mason vow which among others requires the mason
husband to be caring yet stay away from the wife. If a freemason placed
his lodge in disrepute he would soon be expelled. But wives are there
as fodder or food in simple language. Therefore for a freemason like the
UPND leader, a wife is considered or likened to the food that is
prepared at home and to be found at home and this is part of the mason
doctrine that has made Mutinta Hichilema the kind of wife that she is
today.
The
source also added that Mutinta Hichilema like many other freemason
wives has lived to appreciate life without receiving the normal
attention that other women get from their husbands, what is constant for
her however is that constant demand for a freshly laundered white shirt
for the Lodge meetings (official congregational services). Freemason
wives hardly see their husbands. The wife of the UPND leader usually has
more time with her husband during what is called a recess in the mason
calendar which is approximately two months in a given year and this is
when freemasons dig into their wives free time and they think this two
months makes up for all the months of neglect. This is the experience of
Mutinta Hichilema.
Resilience and self-esteem are kissing cousins. If you're low on one, cultivate the other until inner balance is restored.