Checking In
Your Arms To Israel News
Due to mailing list complications, many of you did not find, or receive
the FIRST part of the vital teaching "Revealing Shem & The Entire Order
Of Malki-Tzedek!" I've reposted it here in its original form. Also,
when we sent Chris Broomfield's homeless report last week, the pictures
did not come out. So you can access the full article with the pictures
in PDF format at:
http://yourarmstoisrael.org/Articles_new/articles/PDFs/Homeless%2011-12-2006.pdf
Finally, after the article please find a new bonus guest teaching on
the true and only Name of Elohim-YHWH, by Rabbi Daniel Randleman. Todah
rabah!!!
Revealing Shem & The Entire Order Of Malki-Tzedek! Pt. 1
By Apsotle Moshe Yoseph Koniuchowsky
Your internet rabbi.
11-11-06
PROVING MANY TIMES OVER THAT YAHSHUA CANNOT BE THE MELECH TZEDEK ANY
MORE THAN YOU OR I CAN!! STAY WITH ME!!! Read Sefer Yahshar notes on
Shem and Malki-Tzedek (mentioned in the Bible and written most likely
by Joshua and/or Moses-See Joshua 10:13, 2nd Samuel 1:18, 2nd Timothy
3:8) Then go to the following….The identity of Malki-Tzedek is a
great big ministry to Christianity, as it has divorced itself from its
historical Hebraic roots. But is far from a mystery in Judaism and
Hebraic understanding. Matter of fact it is common knowledge in some
quarters.
Shem as Malki-Tzedek-From Wikipedia: In the Midrash, the Rabbis
identified Malki-Tzedek with Shem son of Noah. (E.g., B. Talmud Nedarim
32b; Genesis Rabbah 46:7; Genesis Rabbah 56:10; Leviticus Rabbah 25:6;
Numbers Rabbah 4:8.) In Rabbinical Literature: Although Shem is
unanimously declared by the Rabbis to have been the youngest son of
Noah (comp. Japheth in Rabbinical Literature), yet he is always named
first, being the most important of the three brothers. Indeed, he was
born circumcised; he was the ancestor of Abraham, Isaac, and Jacob; he
was priest and prophet; and he was one of the eight righteous who are
mentioned twice in Gen. 9 & 10 and who were allotted a portion both in
this world and in the world to come (Sanh. 69b; Tan., Yelammedenu,
Noaḥ; Midr. ha-Gadol on Gen. ix. 18, xi. 10, ed. Schechter, cols.
142, 186). Shem is styled "the' great one" ("Shem rabba"; Sanh. 108b).
According to Gen. R. xxx. 6, it was Shem who offered the sacrifices on
the altar after Noah came out of the ark (comp. Gen. viii. 20), as the
latter, having been crippled by the lion (see Noah in Rabbinical
Literature), was unfit for the priestly office. Noah gave to Shem the
priestly garments which he had inherited from Adam (Num. R. iv. 6).
Shem is extolled by the Rabbis for his filial devotion in covering his
father's nakedness (Gen. ix. 23). Although his brother Japheth assisted
in this praiseworthy act, it was Shem who suggested and began it, his
brother not arriving on the scene until Shem was already on his way
with the garment. Therefore Noah, in blessing these two sons (ib. verse
27), declared, so the Rabbis think, that the Shekinah was to dwell only
in the tents of Shem (Yoma 10a; Tan., Noaḥ, 21; Gen. R. xxxvii. 9;
comp. Jubilees, vii. 9, where it is said that the garment was Shem's).
Shem's reward for this deed is seen in the fact that the Israelites,
his descendants, cover themselves with the ṭallit, and remained
untouched when the Assyrians, who also were descendants of Shem, were
destroyed by an angel in the time of Hezekiah (Tan., Yelammedenu, l.c.;
Ex. R. xviii. 5).The Rabbis identify Shem with Malki-Tzedek, King of
Salem, who is termed "a priest of the Most High," and who came to meet
Abraham after the latter had defeated the four kings led by
Chedorlaomer (Gen. xiv. 18-20). According to this account, Shem, as a
priest, came to Jerusalem (with which Salem is identified by the
Rabbis), of which city he became king, it being the proper place for
the establishment of the religion of YHWH. He went to meet Abraham to
show him that he was not angry with him for having killed the Elamites,
his descendants (Midr. Agadah on Gen. l.c.). Shem, however, forfeited
the priesthood by mentioning in his blessing (Gen. 14:19) Abraham's
name before that of YHWH, so that YHWH took his office from him and
gave it to Abraham (Ned. 32b; Pirḳe R. El. xxvii.). ABRAHAM
FUNCTIONED WITH SHEM NOT APART FROM HIM, AS SHEM REMAINED ALIVE.
According to the Midrash Agadah (l.c.) Shem himself asked YHWH to give
the priesthood to Abraham, as he, in his prophetic capacity, knew that
he (Shem) would have no children eligible/approved for the sacerdotal
office. In another instance YHWH made a compromise between Shem and
Abraham, namely, with regard to the name of the Holy City, the place of
the Temple, which Abraham had called "Yireh" (Gen. xxii. 14; see
YHWH-Jireh) and which Shem had called "Salem." YHWH united both names;
and thus arose the name "Yahru-salem-Jerusalem" (Gen. R. lvi. 16).
Shem is supposed by the Rabbis to have established a school ("bet
ha-midrash") in which the Torah was studied, and among the pupils of
which was Issac and Jacob. Later, Shem was joined by Eber/Ever; and the
school was called after both of them. Besides, the school was the seat
of a regular Bet Din, which promulgated the laws current in those
times. Thus Esau was afraid to kill Jacob, lest he should be condemned
by the Bet Din of Shem and Eber. The Bet Din of Shem proclaimed the
prohibition of and the punishment for adultery; and according to this
law Judah condemned Tamar to be burned ('Ab. Zarah 36b; Gen. R. lxiii.
7, lxvii. 8). Shem's Bet Din was one of the three in which the presence
of the Shekinah was manifested (Mak. 23b). At Abraham's death Shem and
Eber marched before his bier; and they indicated the place that was
suitable for his burial (Gen. R. lxii. 6, according to the emendation
of the text in Yalḳ. Gen. 110 "Beruk Yhwh Shem" = "Shem is blessed of
Yhwh." Malki-Tzedek is a character in the Old Testament who appeared in
Genesis to the patriarch Abraham. He is called "king of Salem"
(believed to be ancient Jerusalem) and "priest of the most high YHWH"
in Genesis 14:18.
In the Tanakh, Malki-Tzedek brought bread and wine to Abraham (then
called Abram) after Abraham's victory over the four kings who had
besieged Sodom and Gomorrah and had taken his nephew Lot prisoner
(described in Genesis 14). (Gen. 14:18.) Malki-Tzedek blessed Abraham
in the name of YHWH Most High, Creator of heaven and earth. (Gen.
14:19.) In return, Abraham gave Malki-Tzedek a tenth, a tithe, of the
spoils gained from the battle. (Gen. 14:20.)
In some translations, Psalm 110:4 names Malki-Tzedek as representative
of the priestly line through which a future king of Israel's Davidic
line was ordained. Alternatively, the term in Psalm 110:4 can be read
rightful king. (E.g., New JPS Tanakh.)
The Aramaic Peshitta reads as follows “ YHWH has sworn and WILL NOT
LIE. You are a priest forever in the order of Malki-Tzedek.” The
interesting word contrast here is “lie.” The Messiah will be born
into that existing order and this is not a lie! He is not the order and
neither did He establish it. Shem did, along with Noach, as Shem was
also Noach’s priest, while Noach was his mentor.
In Rabbinic interpretation in the Midrash, the Rabbis identified
Malki-Tzedek with Shem son of Noah. (E.g., B. Talmud Nedarim 32b;
Genesis Rabbah 46:7; Genesis Rabbah 56:10; Leviticus Rabbah 25:6;
Numbers Rabbah 4:8.) Rabbi Isaac the Babylonian said that Malki-Tzedek
was born circumcised. (Genesis Rabbah 43:6.) Malki-Tzedek called
Jerusalem 'Salem.' (Genesis Rabbah 56:10.) The Rabbis said that
Malki-Tzedek instructed Abraham in the Torah. (Genesis Rabbah 43:6.)
Rabbi Eleazar said that Malki-Tzedek's school was one of three places
where the Holy Spirit manifested itself. (B. Talmud Makkot 23b.)
The Rabbis taught that Malki-Tzedek acted as a priest and handed down
Adams robes to Abraham. (Numbers Rabbah 4:8.) Rabbi Zechariah said on
Rabbi Ishmael's authority that YHWH intended to bring forth the
priesthood through Malki-Tzedek¹s descendants, but because
Malki-Tzedek blessed Abraham before he blessed YHWH (in Gen. 14:19-20),
YHWH brought the priesthood forth from Abrahams descendants. (B. Talmud
Nedarim 32b.)
Rabbi Judah said in Rabbi Nehorai's name that Malki-Tzedek's blessing
yielded prosperity for Abraham, Isaac, and Jacob. (Genesis Rabbah
43:8.) (Genesis Rabbah 85:10.) Rabbi Hana bar Bizna citing Rabbi Simeon
Hasida identified Malki-Tzedek as the craftsmen of whom Zechariah wrote
in Zechariah 2:2. (B. Talmud Sukkah 52b; see also Song of Songs Rabbah
2:33 (crediting Rabbi Berekiah in the name of Rabbi Isaac).)
The Talmud teaches that David wrote the Book of Psalms, including in it
the work of the elders, including Malki-Tzedek (in Psalm 110). (B.
Talmud Baba Batra 14b-15a.) The Zohar finds in 'Malki-Tzedek king of
Salem' a reference to 'the King Who rules with complete sovereignty,'
or according to another explanation, that 'Malki-Tzedek' alludes to the
lower world and 'king of Salem' to the upper world. (Zohar, Bereshit,
1:86b-87a:)
Josephus in 6.438, even says of Malki-Tzedek that ‘he was the first
to serve as priest of YHWH and, being the first to build the Temple,
gave the city previously called Solyma the name
Hierosolyma-Jerusalem’. This, too, would explain why Josephus calls
Malki-Tzedek “a chief of the Canaanites.” Shem ruled over Cannan.
In the Aramaic Peshitta of the Torah in Genesis 14:19 there is a slight
variant that makes the ordaining of Abraham into the order of
Malki-Tzedek even more secure. It reads “ Blessed be Abram TO
EL-Elyon”. Not this is different from most texts, which read “of”
El Elyon. The word “TO” would indicate the ordaining and setting
apart of Abraham as a priest in the order, as opposed to YHWH merely
being his Elohim, as He is ours.
Moreover-If we compare Malki-Tzedek's words ‘blessed be El Elyon’
with Genesis 9.26 and 14:20 we see Noah’s blessing passed on to Shem,
who passes it onto Abraham who would join the order of Malki-Tzedek.
The blessing and terminology is almost the same. Based on the bible,
the book of Jasher, the Book of Jubilee and rabbinical writings: here
is a most likely full and detailed order of the priesthood
Malki-Tzedek, which predates the nation of Israel, as did Yahshua:
THE ORDER OF MALKI-TZEDEK AS CAN BEST BE DISCERNED
· Noah-Perhaps can be considered the first Malki-Tzedek, but he
was more of a mentor than a priest.
· Shem-Gen. 11:10-26-This IS the official start of the order of
Malki-Tzedek. As seen in Gen. 11:22 Shem had 5 male children and all
Shem's children are listed. There are many! BUT they were not the
order of Malki-Tzedek. That order is listed SEPRATELY in Gen. 11:10-26.
YHWH seems to have isolated the order and listed it separately, as
there was no sense in repeating the genealogy, just for repitition's
sake. Now we know why it is listed separately.
· Arphaxad-not functional, Shem was alive.
· Salah-not functional, Shem was alive.
· Ever the first Hebrew, functional. We know from Safer Yahshar
that Jacob lived thru Ever’s ministry as Malki-Tzedek. Shem died and
Ever took over their Torah school/Bet Din.
· Peleg-The earth was divided in his days Gen.10: 25. The
nations were divided not only literally, but also spiritually, meaning
the order of Malki-Tzedek called the nations to YHWH, while s.a.tan
called nations to Nimrod and the new city of Babylon. Men either
flocked to Babylon the city of Nimrod (Gen 11:9), or the way of Shem
(in Jerusalem/Cannan), the priest of YHWH! – Shem and Ever both
function as Malki-Tzedek at the same time. The order increases.
· Reu-not functional; Shem and Ever function as Malki-Tzedek.
· Serug; not functional; Shem and Ever function as
Malki-Tzedek.
· Nachor not functional; Shem and Ever function as
Malki-Tzedek.
· Terach (lived like a pagan anyway)….. not functional; Shem
and Ever function as Malki-Tzedek.
· Abraham-It continues thru Abraham and not his brothers
Nachor, or Charan. Notice it was not by tribe but by oath!!! Just like
Yahshua’s calling! Shem and Ever function as Malki-Tzedek with
Abraham also now ordained into that order by Shem in Genesis 14! In
the Aramaic Peshitta of the Torah in Genesis 14:19 there is a slight
variant that makes the ordaining of Abraham into the order of melech
Tzedek even more secure. It reads, “ Blessed be Abram TO EL-Elyon”.
Note that this is different from most texts, which read “of” El
Elyon. The word “TO” would indicate the ordaining and setting apart
of Abraham as a priest in the order TO YHWH, as opposed to YHWH merely
being His Elohim, as He is ours. See and read all of Genesis 18, as
Abraham the kohen/priest intercedes as did Shem, and see YHWH allowing
this.
· Isaac, Shem and Ever function as Malki-Tzedek with Isaac
ordained into that order by Shem and Ever joining Abraham who had died.
This righteous line/order is thus established by priesthood and by
covenant.
· Jacob-Shem dies and Ever functions as Malki-Tzedek with Jacob
ordained into that order by Shem before his death. Now its just Jacob
and Ever. They both die. The order is put on hold, as Israel goes into
Egypt by trading in royalty for slavery. The order of Malki-Tzedek then
lay dormant after the 12 sons, the 12 tribes, and then the Levites who
would hold the priesthood.
· Then the Torah puts the order on hold again-as the Levites
take over the priesthood. Once the Temple and the altars are destroyed,
Yahshua enters the order and takes us with Him.
· Yahshua-Rekindles the order after 3,500 years of dormancy.
All things are being renewed through the Savior.
· All New Covenant Disciples, who believe in Him and obey
TORAH!!!!!! Rev 14: 12 are the new kohanim in the order of
Malki-Tzedek!
When Yahshua rose, He became the first high priest of/to El Elyon in
the order of Malki-Tzedek SINCE JACOB. Shem functioned like Yahshua as
both king and priest, whereas the priesthood and kingship became
separate offices after Torah, and for all the years before Yahshua
reunited those 2 offices. Those offices are thus also reunited in us
also, as Rev. 1:6 says we are KINGS AND PRIESTS, thus the only order
that fits that twin bill is that of Malki-Tzedek. Thus we, like
Malki-Tzedek, can receive tithes, despite the claims of some unlearned.
Close with a verse-by-verse look at Hebrews 7:1-28.
-------------------------------------------------------------------------------
The Name of Salvation
By Brother Rabbi Dani’el Rendelman, rav...@comcast.net
of Emet Ministries www.findemet.com
MEMBER OF B'NAI YAHSHUA SYNAGOGUES WORLDWIDE
When it comes to naming a baby, many parents are very picky. Sometimes
a name is chosen in honor or memory of a loved one. Other names are
inspired by movies, friends, our just the sound. A baby’s name
usually evokes a special meaning or memory. Each year a list of the
most popular names are compiled and then compared to previous years.
Recently, the names Jacob, Joshua Abigail, Emily and Olivia were named
some of the most popular monikers in 2006.
Over two-thousand years ago a little boy was given a special name by
his parents. He wasn’t named after a soap opera star, but in harmony
with the directions of angels. “She will give birth to a son, and
you are to give him the name Jesus, because he will save his people
from their sins,” Matthew 1:21. Of course, this verse has been
translated into English. Originally, the angels spoke the language of
Hebrew to this Jewish couple. The baby was actually given a Hebrew
name. (English wasn’t spoken for thousands of years later) The
child was named “Y’shua,” which is the exact Hebrew word for
“salvation.” This baby came to bring salvation. His name actually
means salvation. Every time someone used his name, they were actually
calling out the word “salvation.” This is easy to miss as most
people don’t read or write Hebrew. Yet this proves that to gain the
fullest comprehension, one should study the Hebrew language and learn
about the Hebrew culture that the surrounds the Bible. Using His true
Hebrew name puts Him back into the true context of His life, which
helps us understand His actions and words better.
Hebrew is an amazing language. It resembles hieroglyphics more than it
does English, in the sense that each Hebrew letter is full of meaning
and symbolism. In English an “a” is an “a” and nothing more.
Yet in Hebrew each letter is assigned a number and a word picture based
upon ancient scripts. A Hebrew word can be better understood by
examining each letter used and comparing how these correspond and
relate to each other. For example, there’s nothing special about the
English word “dog.” But in Hebrew, a dog is “kelev.” This
Hebrew term for dog communicates depth and definition as to what a
“kelev” really is. Kelev is a compound word made from two basic
Hebrew terms. “Ke” in Hebrew means “as or like.” While
“lev” is the Hebrew word for “heart.” Kelev is a Hebrew word
picture showing that a dog is “like the heart” of man. Or a dog is
a man’s best friend. Wow! (Or is it bow wow?)
It is no surprise then that the name of Savior is also highly symbolic.
At the most basic meaning, the Messiah’s name is explained when it
is given by the angels. “She will give birth to a son, and you are
to give him the name Y’shua, because he will save his people from
their sins,” Matthew 1:21. Clearly, “Y’shua” means salvation.
This meaning is further magnified by examining each letter of the
Savior’s name.
In Hebrew Y’shua is spelled with the letters yod-shin-vav-ayin.
Together, these letters powerfully exhibit the Savior’s life and
ministry. The first letter in the Savior’s name is the “yod”.
The yod is also the first letter in the Divine name of the Father,
spelled Yod – Hey – Vav – Hay - YHWH.
YHWH is the name given to Moses at the burning bush. This name is to
be used by all Bible believers as a “memorial forever,” Exodus
3:15. YHWH means “to be.” YHWH is and YHWH is His name. However,
this name has been hidden behind the English words “LORD” and
“GOD” in modern Bibles. Today, people all over the world are
rejecting false titles and accepting the true name of the Father. The
prophecy of Zephaniah 3:9 is coming true, “For I shall turn unto the
peoples a clean lip, so that they all call on the name YHWH, to serve
Him.” YHWH is restoring the holy Hebrew tongue and the majesty of
his name, starting with the yod.
The modern script of the letter yod resembles a cama suspended in the
air. The actual Hebrew word “yod” means “arm or hand.” The
“arm or hand of YHWH” is an idiom repeated time and time again in
the Scriptures. This phrase is a picture of strength and power,
pointing to Y’shua the Messiah. It was the arm of YHWH that
conquered Pharaoh and his army. And the psalmist declared, “You
scattered Your enemies with Your mighty arm,” 89:10. The arm of YHWH
brings deliverance and victory. Whenever you read about the hand or
arm of YHWH in the Bible, this is prophetically referring to person of
Y’shua.
Another letter in both YHWH and Y’shua’s names is the vav. This
letter resembles a hook and means “nail.” The vav is also the
number 6, the number of man. Y’shua came as the Son of Man. He is
YHWH in the flesh. What does the vav teach us about Y’shua?
Remember that Hebrew letters are pictures and symbols. The connection
in these letters is apparent. Y’shua (the yod) came as the son of
man (the vav) to offer His life as a sacrifice. His hands (yod) were
pierced by a nail (vav) to bring salvation. Y’shua was crucified
through his hands and feet, as prophesied in Psalm 22:16 – “The
assembly of the wicked have enclosed me. They have pierced my hands and
my feet.” The letters in Y’shua’s name foretell His death.
There is no other name given unto man for salvation. But why did he
have to die such a cruel death? This question is also answered in His
name.
Y’shua came to offer His life as the remedy to sin and death.
Whenever you read the term “salvation” in an English Bible, it is
almost certainly the name of the Messiah translated from the Hebrew.
His name is actually found all throughout the Older Testament. When the
Patriarch Jacob (Ya’acov in Hebrew) prayed in Genesis 49:18, he
actually used the name of the coming Savior. He said, “I have waited
for thy salvation / Y’shua.” Jacob trusted in Y’shua even before
Y’shua was born into this world! In Psalm 62:6, David too proclaims
his faith in Y’shua, “He alone is my rock and my Y’shua /
salvation, I will not be moved.” People living during Older
Testament times were redeemed by putting their faith in Y’shua. The
sacrificial system did not save anyone. In Hebrews 10:4 we read,
“for it is not possible that the blood of bulls and goats could take
away sins.” Salvation has always been by grace through faith in the
salvation of the Almighty.
His very name doesn’t just mean salvation, it is salvation!
“Neither is there salvation / Y’shua in any other: for there is
none other name under heaven given among men, whereby we must be
saved," Act 4:12. Y’shua came to save us from our sins and to redeem
man from the curse of the law. He did NOT come to remove the Law, or
“Torah” in Hebrew. The Torah is the first five books of the
Bible. These books explain how a believer is to walk out their faith.
Instructions are given in the Torah for every part of life, including
how to get along with fellow man and how to properly worship YHWH.
Disobedience to the commands in the Torah is called “sin.” The
Torah explains what sin is. But the Torah is not sin. Romans 7:12,
"So then, the Torah is holy, and the commandment is holy, righteous and
good." Y’shua didn’t come to save us from the Law but from our
breaking of the law. He said, “think not that I have come to abolish
the Torah or the Prophets,” in Matthew Chapter 5. Y’shua paid the
price for mankind’s Torah breaking. He suffered the curses of our
disobedience. The last remaining letters in Y’shua’s name show how
He conquered the curse of sin.
These last two letters in the Messiah’s wonderful name are the
“ayin” and the “shin.” These letters have a special
connection, so they will be discussed together. The shin resembles a
“w” and is one of the most widely used Hebrew letters. In
paleo-Hebrew, the shin was a picture of a tooth. Today the Hebrew word
“shin” means “tooth or chewing.”
The final letter in the name of Y’shua is the “ayin.” In ancient
times, this letter was drawn as an eye. In modern Hebrew, the word
ayin means “eye.” The eye and the tooth, the ayin and the shin,
show us the power of sin. Combined, the yod, vav, shin, and ayin show
us the power of YHWH.
In the legal world there is a principal called “lex talionis.”
This form of law says that the punishment must fit the crime. In the
Law of Moses, the Torah, punishments are given for different offenses
against YHWH or man. The Torah explains in exact terms how a person is
to treat their neighbor and worship YHWH. Sin comes when a person one
doesn’t follow the Torah. “Sin is lawlessness,” says 1 John.
The punishment for sins, big or small, is separation from YHWH. This
is the curse of the Torah. “The wages of sin is death,” Romans
6:23. All have sinned and fallen short of the requirements of the
Torah. All, that is, except one – Messiah Y’shua. The sinless son
of YHWH paid the price for sin and died a sinner’s death. The Torah
required justice for all of humanity’s sin. The Torah mandated an
“eye for an eye and a tooth for a tooth.”
“If there is serious injury, you are to take life for life, eye for
eye, tooth for tooth, hand for hand, foot for foot, burn for burn,
wound for wound, bruise for bruise,” Exodus 21:23-25. The torah
requires an eye for an eye – an ayin for an ayin, and a tooth for a
tooth – a shin for a shin. Here the Torah called for “lex
talionis,” or exact punishment for the crime. The crime is sin. The
punishment is death. We are the accused. Y’shua willingly took our
punishment and died in our place. Torah justice required by the ayin
(eye) and the tooth (shin) was met by the nailed (vav) hand (yod) of
Y’shua. Mercy answered justice’s call. Y’shua offered His life
for us, meeting the demand for an “eye for an eye and a tooth for a
tooth.” Colossians 2:14 says, that “He Blotted out the handwriting
of ordinances that was against us, which was contrary to us, and took
it out of the way, nailing it to his cross.”
We are told in John 1:17 that the “word was made flesh and dwelt
among us.” This verse isn’t kidding. The word spoken of in this
verse must be the Older Testament books. Of course, these books were
written in Hebrew. So to paraphrase, “the Hebrew alphabet was made
flesh and dwelt among us.” The Living Word came and gave His life as
His Name foretells. “But now in Y’shua, you who were once far off
have been brought near by His blood,” Ephesians 2:13.
The baby born over two-thousand years ago was named appropriately. The
world is guilty of sin and therefore deserves justice and wrath. Yet a
person can be saved from judgment and wrath by trusting in YHWH
Y’shua. His life is a living example for us to follow. Have you
trusted Y’shua for your salvation? Obedience to the Torah does not
save you. Good works do not save you. Jewish lineage does not save
you. Church membership does not save you. We are saved by the person
and the name of Y’shua! Blessed be His wonderful name!
--------------------------------------------------------------------------------
Your Arms To Israel International Ministries
Is The International Outreach Of
B'nai Yahshua Synagogue of Miami Beach Florida
Home of "The Miami Beach Yisrael Revival."
Visit Our Website At: http://www.yourarmstoisrael.org
www.yourarmstoisrael.com www.yourarmstoisrael.net
www.rabbimoshekoniuchowsky.org www.rabbimoshekoniuchowsky.com
www.rabbimoshekoniuchowsky.net Write Us At:
YATI
7378 W. Atlantic Blvd. #112
Margate, Fl. 33063
Main Office: 305-868-8787. Fax: # 954-971-7263
E-mail: in...@yourarmstoisrael.org
****All those listed below have been officially ordained by YATI Int'l
Ministries
THE TEAM
President: Brother Moshe Yoseph Koniuchowsky
ravm...@yourarmstoisrael.org
Vice President Ministry Services: Rebbetzin Rivkah Koniuchowsky
ministry...@yourarmstoisrael.org
Video & Audio Services: Tehillah Solorzano
Tehi...@yourarmstoisrael.org
Webmaster Online Services: Elder Gregory Smith
webm...@yourarmstoisrael.org
Spanish Translation Services- Elvia Rueda El...@yourarmstoisrael.org
Tehilla Solorzano Tehi...@yourarmstoisrael.org
For The Finest Nazarene Yisraelite Supplies Visit The YATI Online
Store At: http://store.yourarmstoisrael.org
YATI Int'l Ministries is the world outreach of B'nai Yahshua Synagogue
of North Miami Beach, the charter synagogue of B'nai Yahshua Synagogues
Worldwide.