fm6015 2.jl20 BIRD CITY .z34
jivadas
work in progress .v17
work in progress .v15,16
latest update:
fm6015 2.jl20 BIRD CITY .z34
https://www.dropbox.com/s/8ophmbm26lsqcst/fm6015%202.jl20%20BIRD%20CITY%20.z34.docx?dl=0
Oॐm
There I saw the tree known as Cuta whose flowers and leaves were radiant like jewels. It was a heaven-scraping tree. The celestials who dwelt on it filled the atmosphere with their songs. Perfected sages who could assume any form they liked also dwelt on it. It was an enormous tree of immeasurable dimensions.
I saw the different types of birds that dwelt on that tree. I saw the famous swan which is the vehicle for the creator Brahma. I saw the bird Suka which is the vehicle of the fire-god and which was learned in the scriptures. I saw the peacock which is the vehicle of the god Kartikeya. I also saw the bird known as Bharadvaja, as also other birds. And at a great distance on that tree I saw crows. Among them I saw the great Bhusunda who sat there in utter tranquillity and peace. He was beautiful, radiant and peaceful.
This was the famous Bhusunda the long-lived. He had lived through several world-cycles. He remembered even those who lived aeons ago. He remained silent. He was free from I-ness and mine-ness. He was the friend and relation of all.
+++
कुसुमापूर्णकल्पाभ्रकुन्तले तस्य मूर्धनि ।
kusumApUrNa-kalpa-abhra-kuntale tasya mUrdhani |
कल्पाङ्गमहमद्राक्षं शाखाचक्रमिव स्थितम् ॥१॥
kalpa-aGgam_aham_adrAkSam zAkhA-cakram_iva sthitam ||6|15|1||
I saw
the kalpa tree
on the top of one of these peaks
girdled with branches on all sides and topped with spiky flowers like hair.tufts
.
पुष्परेण्वभ्रवलितं रत्नस्तबकदन्तुरम् ।
puSpa-reNu-abhra-valitam ratna-stabaka-danturam |
उत्सेधनिर्जिताकाशं शृङ्गे शृगमिवार्पितम् ॥।२॥
utsedha-nirjita-AkAzam zRGge zRgam_iva_arpitam |||2||
puSpa.reNu-abhra-valitam
flower.dust-cloud=covered =
ratna-stabaka-danturam – bristling with toothy jewels =
utsedha-nirjita-AkAzam height- =
zRGge zRgam_iva_arpitam like a mountain painted on a mountain.
~vlm.2. This tree was covered with the dust of its flowers, which shrouded it as a thick mist or cloud; and its flowers shown as bright as brilliant gems upon it; its great height reaching to the sky, made it appear as a steeple or pinnacle standing upon the peak. (Allegorically the Kalpatree is the tree of Desire, which branches out into the various objects of our wish. Its flowers are all our sanguine hopes and expectations, which are hidden under the dark mist of futurity. The crown dwelling in its dark hollow, is the undwelling obscure soul, which is hid under the impervious gloom of our ignorant minds and false egoism. Its nest is in the highest divinity, and it is immortal because it is a particle of Eternal spirit).
स्तम्भ् #stambh – to fix firmly, support > #stamba > #staba >#stabaka: #stavaka a cluster of blossoms, bunch of flowers, nosegay *r. &c • a feather of a peacock's tail bhp • a tassel hariv • a bunch of things, small multitude +
दत् #dat > #dantura दन्तुर adj. [दन्त-उरच्] – toothy • jagged, dentate (fig. also) • bristling (as hair). 5 Overspread, covered with y3038026 • end-comp. = danturita • ugly •‑• Comp. #atidantura‑ whose teeth are too prominent.
अर्प् #arp > #arpita‑ अर्पित Inserted, fixed, full of • Placed in or upon • Thrown, cast into • engraved, • painted – lipi.karma-arpita, y5010 • Offered, delivered, entrusted +
जि #ji > #jita > #nirjita‑ conquered, subdued •‑• Comp. *nirjitendriya‑ with subdued senses +
03| Ø
ताराd viगुण-पुSoa.ogham meघ-द्वि.गुण-पल्लवम् ।
रश्मि-द्वि.गुण-रेNv.abhram तडिt-dvi.गुण-मञ्जरीम् ॥।३॥
tArAd_viguNa-puSpa-ogham megha-dvi.guNa-pallavam |
razmi-dvi.guNa-reNv-abhram taDid-dvi.guNa-maJjarIm |||03||
more kinds of flowers than there are stars
twice as many clouds of sprouts
razmi-dvi.guNa-reNu-abhram –
m razmi-double-reNu-abhra =
taDit-double-maJjarIm xx
~vlm.3. Its flowers were twice as much as the number of stars in heaven, and its leaves redoubled the clouds in their bulk and thickness. Its filaments were more shining than the flash of lightnings, and the pollen of the flowers were brighter far than the circumbent beams of the radiant sun. (The flowers of the tree of Desire being our hopes and expectations, they are of course more numerous than the countless stars in the sky, but it is to say, what things are meant under the allegory of their leaflets farina and pistals).
??? #guNa > #viguNa‑ void of qualities or virtues • defective, incomplete • worthless, ineffective, contrary +
स्कन्धेषु किन्नरीगीतद्विगुणभ्रमरस्वनम् ।
दोलालोलाप्सरोलोकद्विगुणीकृतपल्लवम् ॥४॥
skandheSu kinnarI-gIta-dviguNa-bhramara-svanam | dolAlola-apsaro.loka-dviguNI.kRta-pallavam ||04||
skandheSu x
kinnarI-gIta-dviguNa-bhramara-svanam x
dolAlola-apsaro.loka-dviguNI.kRta-pallavam x
~vlm.4. The songs of the sylphs dwelling on the branches of this tree, resounded by the buzz of the humming bees, and the nimble feet and waving palms of the Apsaras in their sportive dance on every leaflet, reduplicated the number of the leaves as much again. (The feet and palms are always compared with the leaves of trees, so these meeting on every leaf is the lightsome leaping and skipping of the airy sylphs over them, increased the number of leaves to more than ever so many).
सिद्धगन्धर्वसंधातद्विगुणोत्थविहंगमम् ।
रत्नकान्त्यच्छनीहारद्विगुणत्वग्वृतांशुकम् ॥५॥
siddha-gandharva-sam.dhAta-dviguNa-uttha-viham.gamam | ratna-kAnty-accha-nIhAra-dviguNa-tvag-vRta-aMzukam ||05||
siddha-gandharva-sam.dhAta-dviguNa-uttha-viham.gamam –
_a siddha-gandharva-gathered-dviguNa-above-bird –
ratna-kAnty-accha-nIhAra-dviguNa-tvag-vRta-aMzukam –
jewel-kAnti-clear-frost-dviguNa-tvag-vRta-aMzukam
~vlm.5. The spirits of the aerial siddhas and gandharras hovering on this tree, far out-numbered the number of birds that flocked and fluttered about it; and the greyish frost which wrapped it as a gemming mantle, out-shone the glossy rind which served for its raiment of fine linen.
चन्द्रबिम्बसमाश्लेषद्विगुणाङ्गबृहत्फलम् ।
मूलसंलीनकल्पाभ्रद्विगुणीकृतपर्वकम् ॥६॥
candra-bimba-samAzleSa-dviguNa-aGga-bRhat-phalam | mUla-sam.lIna-kalpa-abhra-dviguNI.kRta-parvakam ||06||
candra-bimba-samAzleSa-dviguNa-aGga-bRhat-phalam
moon-bimba-samAzleSa-twofold-body-immense-fruit –
mUla-sam.lIna-kalpa-abhra-dviguNI.kRta-parvakam x
root-sam.lIna-kalpa-abhra-dviguNI.kRta-parvakam x
~vlm.6. The top of this tree touches the lunar sphere, and by deriving its moisture from that humid planet, yields its fruits of larger size than the orb of the moon itself. And the clouds gathering about its trunk, have doubled the size of its joints. (i.e. The fruits of high desire are fairer and larger and more cooling than even the orb of the moon, and its sections are as bright as the bodies of clouds).
candrabimbasamAzleSadviguNAGgabRhatphalam |
mUlasaMlInakalpAbhradviguNIkRtaparvakam ||0 6
~VA its fruits doubled in size by closeness with moon disk. Its
joints (what’s that?) doubled by closeness with clouds (of delude).
AS:
The joints are nodes in this contexts. They are
the places where new branches sprout from. They are huge!
It could also mean the part between successive
nodes. It could also mean that these are elongated.
So, generally, it is describing the hugeness.
07| o/
सुर-संवलित-स्कन्धं पुत्र-विश्रान्त-किन्नरम् ।
निकुञ्ज-कुञ्ज-जीमूतं कच्छ-सुप्त-सुra.Aदिकम् ॥७॥
sura-saMvalita-skandham putra-vizrAnta-kinnaram | nikuJja-kuJja-jImUtam kaccha-supta-sura-Adikam ||07||
sura-saMvalita-skandham x
putra-vizrAnta-kinnaram x
nikuJja-kuJja-jImUtam x
kaccha-supta-sura-Adikam x
~vlm.7. The gods rested on the trunk of this tree, and the Kinnaras reposed themselves on its leaves, the clouds covered its arbours, and the Asuras slept on its banks?||~ ? here seems odd||
स्वाकारविपुलं भृङ्गानुत्सार्य वलयस्वनै: ।
अप्सरोभ्रमरीभिश्च गृहीतकुसुमान्तरम् ॥८॥
svAkAra-vipulam bhRGgAnutsArya valaya-svanai: | apsaro-bhramarIbhiz_ca gRhIta-kusuma-antaram ||08||
svAkAra-vipulam x
bhRGgAn_utsArya valaya-svanai: x
apsaro-bhramarIbhi:_ca and by apsara-bees
gRhIta-kusuma-antaram getting (the honey) within the flower.
~vlm.8. The Fairies repelled their mates by the sound of their bracelets, as the bees put the beetles to flight by their busy buzzing, and sucked the honey from the flowercup to their fill. (It means that females very often taste the sweets of their desire, while men are driven to labour).
svAkAravipulaM bhRGgAnutsArya valayasvanaiH |
apsarobhramarIbhizca gRhItakusumAntaram ||0 8
~VA Having driven away away big bumblebees with sounds of their
bracelets, apsaras stuggled with bees to get inside flowers (for
honey).
AS:
The first line is correct.
The second is saying that the female bees
(apsaras in the context) have reached the inside of the flowers
(after driving away the [male] bees by the
sounds of their circular movements [or bracelets for apsaras]).
There is the first word svAkAravipulam it is an
adjective for the inside of the flowers: well shaped (su+AkAra) and spacious
(vipula) .
सुरकिंनरगन्धर्वविद्याधरवरान्वितम् ।
जगज्जालमिवानन्तदशाशाकाकाशपूरकम् ॥९॥
sura-kimnara-gandharva-vidyAdhara-vara-anvitam | jagaj-jAlam_iva_ananta-daza.AzA-kAka.Aza-pUrakam ||09||
sura-kimnara-gandharva-vidyAdhara-vara-anvitam x
jagaj-jAlam_iva x
ananta-daza.AzA-kAka.Aza-pUrakam
x
.
~vlm.9. The arbour of desire extends on all sides of the sky, and fills the space of the whole world, by embodying the gods and demigods and men and all kinds of living beings in it. (It is some desire or other that tends both the mortals and immortals in the course of their lives. Desire is the in-being of active life, and its want is either dulness or death).
10 Ø
नीरन्ध्र=कलिका-जालं नीरन्ध्र=मृदु-पल्लवम् ।
nIrandhra=kalikA-jAlam nIrandhra=mRdu-pallavam |
नीरन्ध्र=विकसt-पुष्पं नीरन्ध्र=वन-मालितम् ॥१०॥
nIrandhra=vikasat-puSpam nIrandhra=vana-mAlitam ||10||
.
nIrandhra=kalikA-jAlam x
nIrandhra=mRdu-pallavam x
nIrandhra=vikasat-puSpam x
nIrandhra=vana-mAlitam x
#rad – to cut a hole in [-] #nIrad – nir>rad #nIrandhra . having no holes or openings , imperforate , close , thick , dense , uninterrupted Uttarar.&c. § = ghana, as in #cidghana.
#kalikA – one of sixteen phases of Luna the Moon; a measure of time, = _#kAla, such as mealtime, SaSThAnnakAla, [-] who passes five mealtimes without eating.
~vlm.10. It was full of its blooming buds and blossoms, and was covered with its tender leaves and leaflets, it was fraught with its flourishing flowers, and had graced the forest all around.
11 o/
नीरन्ध्र=मञ्जरी-पुञ्जं नीरन्ध्र=मणि-गुच्छकम् ।
नीरndhra=aMशु-करna-Aढ्यं लता-विलसm Aकुलम् ॥११॥
nIrandhra=maJjarI-puJjam nIrandhra=maNi-gucchakam |
nIrandhra=aMzuka-ratna-ADhyam latA-vilasam_Akulam ||11||
.
nIrandhra=maJjarI-puJjam x
nIrandhra=maNi-gucchakam x
nIrandhra=aMzuka-ratna-ADhyam x
latA-vilasam Akulam x
~vlm.11. It flushed with its filaments, and abounded with its gemming florets; it was replete with its radiant vestures and ornamented trappings, to afford to the wants of its votaries, and it was ever in a flurry with sportive dance of the tender plants and creepers all around it.
12\
सर्वत्र कुसुमापूरै: सर्वत्र फल-पल्लवै: ।
सर्वामोदरज: पुञ्जै: परं वैचित्र्यm Aगतम् ॥१२॥
sarvatra kusumApUrai: sarvatra phala-pallavai: |
sarva.Amoda-raja: puJjai: param vaicitryam Agatam ||12||
.
everywhere a fulness of flowers
everywhere fruit on the branch
every bush laden with its.own perfume
each in its perfect variety
.
vlm.12. It was full laden with flowers on all aides, and was abundant with its fruits on all its branches, and being fraught with the copious farina of its flowers, which it lavished and scattered on all its sides, it became charming and attractive of all hearts towards it.
#vaicitram, #vaicitryam वैचित्रम् वैचित्र्यम् [विचित्रस्य भावः ष्यञ्] Variety, diversity. • Manifoldness. • Strangeness • strikingness, as in वाच्यवैचित्र्य vAcyavaicitrya K. P.1., surprise +
13| o/
तस्य कक्षेषु कुञ्जेषु लतापत्रेषु पर्वसु ।
पुष्पेSv Aलय-संलीनाn viहगाn dRष्टवाn aहम् ॥१३॥
tasya kakSeSu kuJjeSu latA-patreSu parvasu |
puSpeSv_Alaya-saMlInAn vihagAn dRSTavAn aham ||13||
tasya x
kakSeSu kuJjeSu x
latA-patreSu parvasu x
puSpeSu x
Alaya-sam.lInAn_vihagAn x
dRSTavAn_aham x
~vlm.13. I saw flock of the feathered tribe fluttering about the happy bowers, or resting about the broad boughs and branches of the tree; some of these were reposing in the coverts of the leafy arbour, and others pecking the flowers and fruits with their bills.
निशानाथकलाखण्डमृणालशकलैधितान् ।
nizAnAtha-kalAkhaNDa-mRNAla-zakala-edhitAn |
अर्जुनाम्भोजिनीकन्दकवलान्ब्रह्मसारसान् ॥१४॥
arjuna-ambhojinI-kanda-kavalAn brahmasArasAn ||14||
nizAnAtha-kalAkhaNDa-mRNAla-zakala-edhitAn x
arjuna-ambhojinI-kanda-kavalAn x
brahmasArasAn xx
~vlm.14. I saw the storks and geese which are the vehicles of Brahmá, feeding on fragments of lotus--stalks, resembling the digits of the bright moon in whiteness; and picking the bulbous roots of the arjuna and lotus plants in the lakes.
15| o/
विरञ्चेरथ हंसानां पोतकान्सामगायिन: ।
ॐकारवेदसुहृदो ब्रह्मविद्यानुशासनान् ॥१५॥
viraJcer_atha haMsAnAm potakAn_sAma-gAyina: | OMkAra-veda-suhRdo brahma-vidyA-anuzAsanAn ||15||
viraJcer atha haMsAnAm And then, from _brahma's swans
potakAn [I saw] _the little ones
sAma-gAyina: singing the Sâma-veda ##
<om>kAra-veda-suhRda: the _OMkAra loved in the Veda-s
brahma-vidyA-anuzAsanAn Brahma-Wisdom=instruction. 15-
~vlm.15. The goslings of the geese of Brahmá, muttered the onkára, the initial syllable of the Veda, as they were addicted in it by their preceptor the god--Brahmá himself.
#brahmA #viraJca, #viraJci, #viriJci are various versions of a name of brahmA.
उद्गीर्णमन्त्रनिचयान्स्वाहाकारनिभस्वनान् ।
अस्थिनैकतडित्पुञ्जनीलमेघसमोपमान् ॥१६॥
udgIrNa-mantra-nicayAn svAhA.kAra-nibhasvanAn |
asthinaika-taDit-puJja-nIla-megha-samopamAn ||16||
udgIrNa-mantra-nicayAn [I saw] ...
<svAhA>kAra-nibhasvanAn
asthinA –
eka-taDit-puJja-nIla-megha-samopamAn
~vlm.16. I saw the parrots with their blue pinions resembling the blue clouds of heaven, and beheld their red dusk beaks shining as the flash of lightnings, and uttering their shrill sound in the manner of the swáhá of the veda. (The parrot is the vehicle of the god of fire, wherefore it is fit for him to utter the syllable swáhá; which is used in the invocation of fire: as swáhá agnaye).
udgIrNamantranicayAnsvAhAkAranibhasvanAn |
asthinaikataDitpuJjanIlameghasamopamAn || 16
~VA I saw (parrots, vehicle of Agni), who chirped many mantras,
sounding like “svaha”,
resembling blue clouds with many lightnings (what is asthi, which are
also many? Mitra says beak, gloss says saGkha, which is not in
dictionaries).
(сontinued in the next)
(I saw) these parrots carrying Agni, always in god’s company, which
are like leaves of creeeper in yajna sacrifice (yajJa-vedi-latA-dalAn)
AS:
asthi is a bone.
It could be describing the beaks (it is a bone
too) of the parrots resembling flashing lightening in a dark cloud.
AB does mention zaGkha a meaning not attested
anywhere else. It Mitra says saGkha, that might be the due to the Bengali
custom of identifying s with z and/or S.
Ø #asthi – a bone •
a conch fm6015.016 Satyavat Shastri +
देवैर्निरीक्षितान्नित्यं यज्ञवेदिलतादलान् ।
शुकान्कर्शानवाञ्छ्यामाञ्छिशूञ्छिखिशिखाशिखान् ॥१७॥
devair_nir.IkSitAn_nityam yajJa-vedi-latA-dalAn | zukAn_karzAn_avAJchyAmAJ_chizUJ_chikhi-zikh.azikhAn ||17||
~AB. ... zikhina: agne: sikhêva bhAsvarA: zikhA yeSAm||
devair nir.IkSitAn nityam –
yajJa-vedi-latA-dalAn
zukAn karzAn avAJchyAmAn –
zizUn zikhi-zikhA-azikhAn
~vlm.17. I saw also the green parrots of the god of fire, scattered all about like the green kusa grass lying scattered on the sacrificial altar of the gods; and I beheld the young peacocks with their crests glowing as the glistening flames of fire.
गौरीरक्षितबर्हौघान्कौमारान्वरबर्हिणः ।
gaurI-rakSita-barha-oghAn_kaumArAn_vara-barhiNa: |
स्कन्दोपन्यस्तनिःशेषशैवविज्ञानकोविदान् ॥ १८
skanda-upanyasta-ni:zesa-zaiva-vijJAna-kovidAn ||18||
gaurI-rakSita-barha-oghAn x
kaumArAn x
vara-barhiNa: x
skanda-upanyasta-ni:zesa-zaiva-vijJAna-kovidAn x
~vlm.18. I saw there the groups of peacocks fostered by the goddess Gauri (The peacocks of Juno), as also the big peacocks belonging to the god Cumára; I beheld likewise the vehicle of skanda, which are versed in knowledge. (One of these is said to be the expounder of a grammar, known by the name of Kaumári Kalápa Vyakarana).
~VA (I saw) young wonderful (vara) peacocks with big plums of feather, guarding (carrying around? is being vehicle meant?) Gauri/Parvati, and others carrying around Skanda/Karttikeya, who understood well brahma-gyanam (vijJAna).
~AS: The peacocks are vehicle of Skanda the
son of Parvati who is probably referred to as gaurI-rakSita here. Perhaps, they
are guarded by the mother (gaurI) of skanda. My meaning: I saw the hordes of
peacocks protected by gaurI, the great peacocks of Kumara (skanda), who were
experts in the the total knowledge about Shiva as expounded by skanda.
19| Ø
व्योmnA .eव जात-नष्टानां महतां व्योम-पक्षिणाम् ।
बन्धूनाबद्ध-निलयाJ-chरd-aभ्र-समाकृतीन् ॥१९॥
vyomnA_eva jAta-naSTAnAm mahatAm vyoma-pakSiNAm |
bandhUnAbaddha-nilayAJ_charad-abhra-samAkRtIn ||19||
.
vyomnA_eva x
jAta-naSTAnAm mahatAm
of the great born for destruction
vyoma-pakSiNAm
sky-wingers
bandhUnAbaddha-nilayAn x
zarad-abhra-samAkRtIn
them bodies like autumn clouds
.
~vlm.19. I saw there many bulky and big bodied birds, that are born to live and breed and die away in their natal air, and never alight on the nether ground. These were as white as the clouds of autumn and nestles with their mates in air, and are commonly known under the name of Aerial Birds.
विरंचिहंसजानन्यानग्निशुकोद्भवान् ।
viraMci-haMsa-jAn_anyAn_anyAn_agni-zuka-udbhavAn |
कौमारबर्हिजानन्यानन्यानम्बरपक्षिजान् ॥२०॥
kaumAra-barhi-jAn_anyAn_anyAn_ambara-pakSijAn ||20||
viraMci-haMsa-jAn_anyAn x
anyAn_agni-zuka-udbhavAn x
kaumAra-barhi-jAn_anyAn x
anyAn_ambara-pakSijAn xx
~vlm.20. I saw the goslings of the breed of Brahma's geese, and the younglings of the brood of Agni's parrots. I beheld the big breed of the peacocks forming the vehicles of war god; [skanda, al-Iskander, Alexander]?
द्वितुण्डांश्च भरद्वाजान्हेमचूडान्विहंगमान् ।
dvi-tuNDAMz_ca bharadvAjAn_hemacUDAn_vihaMgamAn |
कलविङ्कबलान् गृध्रान्कोकिलान्क्रौञ्चकुक्किटान् ॥२१॥
kalaviGka-balAn gRdhrAn_kokilAn_krauJca-kukkiTAn ||21||
dvi-tuNDAn_ca x
bharadvAjAn x
hemacUDAn x
vihaMgamAn x
kalaviGka-balAn x
gRdhrAn x
kokilAn x
krauJca-kukkiTAn x
~vlm.21. I saw the Bharadwája and I saw there many other kinds of big birds. (Charui, birds with two mouths and gold finches with their golden crests). I saw also kalavinca sparrows, the little cranes and pelicans and cuckoos and vultures likewise and cranes and cocks.
dvituNDAMzca bharadvAjAnhemacUDAnvihaMgamAn |
kalaviGkabalAngRdhrAnkokilAnkrauJcakukkuTAn || 21
~VA who is dvituNDa? two-trunked? bird of paradise?
AS: It is unclear! Mitra just calls it birds with two mouths). Typically
"two mouth" goes with serpents. Perhaps, these could be flying
serpents!
dvituNDa vinAyaka
भासचाषबलाकादीन्बहूनन्यांश्च राघव ।
भूतौघं जगतीवाहं दृष्टवांस्तत्र पक्षिण: ॥२२॥
bhAsa-cASa-balAka-AdIn_bahUn_anyAMz_ca rAghava | bhUta-ogham jagati_iva_aham dRSTavAMs_tatra pakSiNa: ||22||
bhAsa-cASa-balAka-AdIn x
bahUn_anyAMz_ca x
rAghava x
bhUta-ogham jagati_iva_aham dRSTavAn x
tatra x
pakSiNa: x
~vlm.22. I saw likewise a great variety of other birds as the Bhushus, Chushus and partridges of many kinds, whose numbers are no less than all the living animals of this earth taken together. (That is to say, the air and water abound with fowls and fishes of as great a variety and number as the animals on earth, and all of them dwell in tree of Desire as mankind and other terrestrial animals. Nemo sine desiderium).
23| Ø
दक्षिण-स्कन्ध-शाखायां स्थितायां वै ददीयसि ।
अtha.aham दृष्टवाn puष्प-paत्रायाm ambaर-स्थित: ॥२३॥
dakSiNa-skandha-zAkhAyAm sthitAyAm vai dadIyasi |
atha_aham dRSTavAn_puSpa-patrAyAm_ambara-sthita: ||23||
.
dakSiNa-skandha-zAkhAyAm sthitAyAm vai x
dadIyasi x
atha_aham dRSTavAn x
puSpa-patrAyAm x
ambara-sthita: x
~vlm.23. I then began to pray from my etherial seat, and through the thickening leaves of the tree to the nest of the bird; amidst the hollows of far distant boughs towards the south.
काले काकोलवलयं मञ्जरीजातमालितम् ।
लोकालोकाचलेऽरण्ये कल्पाभ्रौघमिव स्थितम् ॥२४॥
kAle kAkola-valayam maJjarI-jAta-mAlitam | lokAloka-acale_araNye kalpa-abhra-ogham_iva sthitam ||24||
kAle x
kAkola-valayam x
maJjarI-jAta-mAlitam x
lokAloka-acale_araNye x
kalpa-abhra-ogham_iva sthitam x
~vlm.24. After some time I came to descry at a distance a body of ravens, sitting in rows like leaves of the branches, and resembling the streaks of sable clouds on either sides of the loká loka--horizon. (The lokáloka mountain is a fictitious name for the horizon, which has light and darkness ever attendant on its either side. The term loká loka or light and shade, is also used to represent vicissitudes of life).
तत्र पश्याम्यहं यावदेकान्तरे स्कन्धकोटरे ।
tatra pazyAmy_aham yAvad_eka-antare skandha-koTare |
विचित्रकुसुमास्तीर्णे विविधामोदशालिनि ॥२५॥
vicitra-kusumAstIrNe vividhA-Amoda-zAlini ||25||
tatra pazyAmi_aham x
yAvad_eka-antare skandha-koTare x
vicitra-kusumAstIrNe x
vividhA-Amoda-zAlini xx
~vlm.25. Here I beheld awhile afterwards, a lonely branch with a spacious hollow in it. It was strewn over with various flowers and redolent pith a variety of perfumes. (The houses of great men are always scented with odours. (||Sanskrit: subásit harmmatalam manoramam||).
पुण्यकृद्योषितां स्वर्गे प्रियस्तबकवासिता: ।
puNya.kRd-yoSitAm svarge priya-stabaka-vAsitA: |
अपरिक्षुभिताकारा: सभायां वायसा: स्थिता: ॥२६॥
aparikSubhita-AkArA: sabhAyAm vAyasA: sthitA: ||26||
puNya.kRd-yoSitAm as of the virtuous women =
in indra's svarga.Heaven =
aparikSubhita-AkArA: undisturbed formations =
sabhAyAm in assembly =
vAyasA: sthitA: the Birds are seated.
~vlm.26. It was as the happy abode of virtuous women in heaven, which are perfumed with sweet scenting clusters of flowers, and there the crows were sitting in rows, as they were perfectly freed from all cares and sorrows.
~VA peacefully looking crows were sitting in company of women/females, perfumed with beautiful flowers and created in heaven by their (crows’) punyas.
~AS: The crows were sitting in the congregation with perfect calm (a-parikSubhita-AkArAH) (as if ) on pleasant flower beds in heaven filled with the virtuous and apsaras.
27| Ø
विभेद्य-मेघा वातेन समेna .iva .aपसारिता: ।
तेषां मध्ये स्थित: श्रीमाn bhuशुण्ड प्रोन्नta.Aकृति: ॥२७॥
vibhedya-meghA_ vAtena samena_iva_apasAritA: |
teSAm madhye sthita: zrImAn_bhuzuNDa pronnata-AkRti: ||27||
.
theyre very like a string of clouds gathered together by the wind
:
seated in their middle
the awesome bhushuNDa.QuakeEarth
his lofty form
...
.
~vlm.27. Their great group appeared as the big body of a cloud, separated from the tumultuous air of the lower atmosphere and resting on the calm firmament of the upper sky; and the venerable Bhusunda was seen sitting quietly with his exalted body.
मध्ये च काचखण्डानामिन्द्रनील इवोन्नत: ।
परिपूर्णमना मानी सम: सर्वाङ्गसुन्दर: ॥२८॥
madhye ca kAca-khaNDAnAm_indranIla iva_unnata: | paripUrNamanA mAnI sama: sarva.aGga-sundara: ||28||
madhye ca kAca-khaNDAnAm x
indranIla iva_unnata: x
paripUrNamanA mAnI sama: sarva.aGga-sundara: x
~vlm.28. He sat there as an entire sapphire shining prominent amongst fragments of glass, and seemed to be of a stout heart and mind, and of a dignified mean and graceful appearance.
प्राणस्पन्दावधानेन नित्यमन्तर्मुख: सुखी ।
चिरंजीवीति विख्यातश्चिरजीवतया तया ॥२९॥
prANa-spanda-avadhAnena nityam_antar.mukha: sukhI | ciraMjIvI_iti vikhyAtaz_cira-jIvatayA tayA ||29||
prANa-spanda-avadhAnena x
nityam_antar.mukha: sukhI x
ciraMjIvI_iti vikhyAta: he is known as "the Perennial"
cira-jIvatayA tayA because of his long life.
~vlm.29. Being heedful of the rule of the restriction of his respiration and suppression of his voice, he was quite happy with his long longevity, and was renowned every where as a long lived pass (seer).
30| Ø
जगd.viदित-दीrgha.Aयुr-bhuशुण्ड इति विश्रुत: ।
युga.Aगma.aपाय-दशादर्शन-प्रौढ-मानस: ॥३०॥
jagad-vidita-dIrgha-Ayur_bhuzuNDa iti vizruta: |
yuga-Agama-apAya-dazAdarzana-prauDha-mAnasa: ||30||
.
jagad-vidita-dIrgha-Ayur
having known the world over a long lifetime
bhushuNDa.QuakeEarthwas well.known as a
yuga-Agama-apAya-dazAdarzana-prauDha-mAnasa:
Age-advent-apAya-dazAdarzana-prauDha-mindful: =
#bhuzuNDa
शुण्ड् ##zuND cl.1. P. #zuNDati, to break , crush , disturb , vex , torment dhAtup.9,40.
~vlm.30. He witnessed the course of ages and periods, and marked their advent and exodus in repeated succession; and was thereby known as the time worn Bhusunda in this world, and a being of stout and unflinching mind.
प्रतिकल्पं च गणयन्खिन्नश्चक्रपरम्परम् ।
जन्मनां लोकपालानां शर्वशक्रमरुत्वताम् ॥३१॥
pratikalpam ca gaNayan_khinnaz_cakra-paramparam | janmanAm loka.pAlAnAm zarva-zakra-marutvatAm ||31||
pratikalpam ca gaNayan_khinnaz_cakra-paramparam
x
janmanAm loka.pAlAnAm zarva-zakra-marutvatAm
x
~vlm.31. He was weary with counting the revolutions of the Kalpa cycles, and with recounting the returns of the preserving divinities of the world; such as the Sivas, Indras, the gods of the winds and other.
32| o/
संsmarता समतीताnAm सुरासु-रमहीभूताम् ।
प्रसन्न-गम्भीरमना: पेशल: स्निग्ध-मुग्ध-वाक् ॥३२॥
saMsmRtA samatItAnam sura-asura-mahIbhUtAm |
prasanna-gambhIramanA: pezala: snigdha-mugdha-vAk ||32||
he could recall bygone great Brightlings and Darklings
prasanna-gambhIramanA: x
pezala: x
snigdha-mugdha-vAk x
~vlm.32. He was the chronicler of all antiquity, and the recorder of the wars of the gods and demons, and the hurling of the high hills in heaven; and yet he was of a clear countenance and profound mind; he was complacent to all, and his words are as sweet as honey.
33| Ø
अव्यक्त-वक्ता विज्ञाता निर्ममो निरहंकृति: ।
सुहृd.baन्धुs taथा मित्रं मृत्यु.पुत्रो गुरु-प्रभु: ।
सर्वदा सर्वथा सत्यं सर्वं सर्वस्य संस्तवे ॥३३॥
*avyakta-vaktA vijJAtA nirmamo_ nir.ahaMkRti: |
suhRd-bandhu:_ tathA mitram mRtyu-putro guru-prabhu: |
sarvadA sarvathA satyam sarvam sarvasya saMstave ||33||
.
avyakta-vaktA vijJAtA
a speaker of eternal things with understanding
nirmamo
without a "mine"
nir
without ahaMkRti."I"dentification
suhRdbandhus
Companion & relative
tathA mitram
thus friend
x mRtyuputra.Deathson
guru & student
everywhen everyhow really was everything of everybody's praise
.
*line a. omitted in KG.
~vlm.33. This old seer related distinctly all that was unknown and indistinct to others, he was wanting in his egotism and selfishness, and was the lord over all his friends and children, and his servants and their seniors and he was the true narrator of all things at all times.
#stava > #saMstava: common praise, commendation (also pl) • intimacy, acquaintance with (inst. with and without #saha, or comp) (cf. #a-s.) •‑• Comp. s.-prIti f.- love proceeding from acquaintance • s.-sthira‑ firm thru acquaintance •• #saMstavAna praising together, eloquently, eloquent • m.- a singer, chanter +
avyakta-vaktA vijJAtA x nirmamo nirahaMkRti: x suhRdbandhustathA mitram x mRtyuputro guruprabhu: x sarvadA everywhen sarvathA everyhow satyam truly sarvam everything sarvasya of everything saMstave x
34 o/
सौम्य: प्रसन्न-मधुरो रसवाn maहात्मा
हृद्य: सरोवर इva .aन्तर-खण्ड-शैत्य: ।
हृt-puण्डरीक-कुहरं व्यवहार-वेत्ता
गाम्भीर्यm aच्छm aजहाt praकTa-Aयश्री: ॥३४॥
saumya: prasanna-madhuro rasavAn_mahAtmA
hRdya: sarovara_ iva_antara-khaNDa-zaitya: |
hRt-puNDarIka-kuharam vyavahAra-vettA
gAmbhIryam_accham ajahAt_prakaTa-Azaya-zrI: ||34||
.
saumya: prasanna-madhura:_ rasavAn_mahAtmA x
hRdya: sarovara_ iva_antara-khaNDa-zaitya: x
hRt-puNDarIka-kuharam x
vyavahAra-vettA x
gAmbhIryam_accham x
ajahAt x
prakaTa-Azaya-zrI: xx
~vlm.34. His speech was clear and graceful, sweet and pleasing, and his heart was as tender as the cooling lake, and as soft as the lotus-lower; he was acquainted with all usages and customs and the depth and profoundness of his knowledge, ever the serenity of his appearance.
oॐm
DAILY READINGS fr 21July
fm3060 1.jl21....24 Relative Time .z63
https://www.dropbox.com/s/w6ex8d4beubpkvc/fm3060%201.jl21....24%20Relative%20Time%20.z63.docx?dl=0
fm6016 2.jl21 In the Court of QuakeEarth .z23
fm7113 3.jl21..22 FOUR KINGS .z41
https://www.dropbox.com/s/8gt3l49ei3ovun1/fm7113%203.jl21..22%20FOUR%20KINGS%20.z41.docx?dl=0
Group Page
https://groups.google.com/forum/#!forum/yoga-vasishtha
Complete YVFiles
https://www.dropbox.com/sh/jqx2zv9ekpnade9/AADi__P5w3QM0Y5kJANUFh-Ia?dl=0
चित् संवित्त्या.उच्यते जीव:
cit saMvittyA_ucyate jIva:
संकल्पात्स मनो_ भवेत् ।
saMkalpAt sa:_ mana:_ bhavet |
बुद्धि: चित्तmaहंकार:
buddhi: cittam ahaMkAra:
माया-इति.आदि_अभिधम् तत:॥
mAyA-iti.Adi_abhidham tata:||
y3067.021/FM.3.67.21
Oॐm
Wordviewer is a free tool from Microsoft
that permits proper formatting
if you are not a Word user
downloadable at
https://www.dropbox.com/s/2mpmf55zplst5ru/WordViewer.docx?dl=0
Jiva Das
FM.6.1-FM.6.49
https://www.dropbox.com/s/ypa3cs25cab8jgs/FM.6.1-FM.6.49.docx?dl=0
FM6015 BIRD CITY 2.jl20.z34
https://www.dropbox.com/s/8ophmbm26lsqcst/fm6015%202.jl20%20BIRD%20CITY%20.z34.docx?dl=0
oॐm
FM.6.15
BIRD CITY
VASISHTHA THE PLENTIFUL declared–
कुसुम.आपूर्ण.कल्प.अभ्र.कुन्तले तस्य मूर्धनि ।
kusuma.ApUrNa.kalpa.abhra.kuntale tasya mUrdhani |
कल्प.अङ्गम् अहम् अद्राक्षम् शाखा.चक्रम् इव स्थितम् ॥६।१५।१॥
kalpa.aGgam aham adrAkSam zAkhA.cakram iva sthitam ||6|15|1||
.
I saw
the kalpa tree
on the top of one of these peaks
girdled with branches on all sides and topped with spiky flowers like hair.tufts
.
kusuma.ApUrNa.kalpa.abhra.kuntale
tasya mUrdhani |
kalpa.aGgam aham adrAkSam
zAkhA.cakram iva sthitam
*vlm.p.1. Râma said, "I am truly calmed and set at ease, O brAhmaNa, by renouncing all my desires, by my full knowledge of their impropriety, and by my being staid in the state of the liberated, even in this my present life.
पुष्प.रेण्व्.अभ्र.वलितम् रत्न.स्तबक.दन्तुरम् ।
puSpa.reNu.abhra.valitam ratna.stabaka.danturam |
उत्सेध.निर्जित.आकाशम् शृङ्गे शृगम् इव_अर्पितम् ॥६।१५।।२॥
utsedha.nirjita.AkAzam zRGge zRgam iva_arpitam ||6|15||2||
.
puSpa.reNu.abhra.valitam
flower.dust.cloud=covered =
ratna.stabaka.danturam – bristling with toothy jewels =
utsedha.nirjita.AkAzam height. =
zRGge zRgam iva_arpitam like a mountain painted on a mountain.
*vlm.p.2 But tell me, sage, how can a man have his liberation by restraining his breathing for a time? How can restraining the breath restrict the desires that reside and rise from the mind? The breath belongs to the body and comes in and out of the heart and lungs."
*vlm.2. This tree was covered with the dust of its flowers, which shrouded it as a thick mist or cloud; and its flowers shown as bright as brilliant gems upon it; its great height reaching to the sky, made it appear as a steeple or pinnacle standing upon the peak. (Allegorically the Kalpatree is the tree of Desire, which branches out into the various objects of our wish. Its flowers are all our sanguine hopes and expectations, which are hidden under the dark mist of futurity. The crown dwelling in its dark hollow, is the undwelling obscure soul, which is hid under the impervious gloom of our ignorant minds and false egoism. Its nest is in the highest divinity, and it is immortal because it is a particle of Eternal spirit).
स्तम्भ् #stambh – to fix firmly, support . #stamba . #staba >#stabaka: #stavaka a cluster of blossoms, bunch of flowers, nosegay *r. &c • a feather of a peacock's tail bhp • a tassel hariv • a bunch of things, small multitude +
दत् #dat . #dantura दन्तुर adj. [दन्त.उरच्] – toothy • jagged, dentate (fig. also) • bristling (as hair). 5 Overspread, covered with y3038026 • end.comp. = danturita • ugly •.• Comp. #atidantura. whose teeth are too prominent.
अर्प् #arp . #arpita. अर्पित Inserted, fixed, full of • Placed in or upon • Thrown, cast into • engraved, • painted – lipi.karma.arpita, y5010 • Offered, delivered, entrusted +
जि #ji . #jita . #nirjita. conquered, subdued •.• Comp. *nirjitendriya. with subdued senses +
ताराद् विगुण.पुष्प.ओघम् मेघ.द्विगुण.पल्लवम् ।
tArAt_viguNa.puSpa.ogham megha.dvi.guNa.pallavam |
रश्मि.द्विगुण.रेण्व्.अभ्रम् तडिद्.द्विगुण.मञ्जरीम् ॥६।१५।।३॥
razmi.dvi.guNa.reNu.abhram taDit.dvi.guNa.maJjarIm ||6|15||3||
.
more kinds of flowers than there are stars
twice as many clouds of sprouts
razmi.dvi.guNa.reNu.abhram –
m razmi.double.reNu.abhra =
taDit.double.maJjarIm xx
*vlm.p.3. O Râma, the means of crossing the ocean of this earth is known by the word yoga. Yoga means pacifying the mind in either of the two ways.
*vlm.3. Its flowers were twice as much as the number of stars in heaven, and its leaves redoubled the clouds in their bulk and thickness. Its filaments were more shining than the flash of lightnings, and the pollen of the flowers were brighter far than the circumbent beams of the radiant sun. (The flowers of the tree of Desire being our hopes and expectations, they are of course more numerous than the countless stars in the sky, but it is to say, what things are meant under the allegory of their leaflets farina and pistals).
#guNa . #viguNa. void of qualities or virtues • defective, incomplete • worthless, ineffective, contrary +
स्कन्धेषु किन्नरी.गीत.द्विगुण.भ्रमर.स्वनम् ।
skandheSu kinnarI.gIta.dviguNa.bhramara.svanam |
दोलालोल.अप्सरो.लोक.द्विगुणी.कृत.पल्लवम् ॥६।१५।४॥
dolAlola.apsara:.loka.dviguNI.kRta.pallavam ||6|15|4||
.
skandheSu
kinnarI.gIta.dviguNa.bhramara.svanam
dolAlola.apsaro.loka.dviguNI.kRta.pallavam
*vlm.p.4 One is the acquisition of religious instruction, leading to the knowledge of the soul and of the Supreme Soul. The other is restraining breath (pranayama), which you will learn from the lecture that I am about to deliver.
*vlm.4. The songs of the sylphs dwelling on the branches of this tree, resounded by the buzz of the humming bees, and the nimble feet and waving palms of the Apsaras in their sportive dance on every leaflet, reduplicated the number of the leaves as much again. (The feet and palms are always compared with the leaves of trees, so these meeting on every leaf is the lightsome leaping and skipping of the airy sylphs over them, increased the number of leaves to more than ever so many).
सिद्ध.गन्धर्व.संधात.द्विगुण.उत्थ.विहम्गमम् ।
siddha.gandharva.saMdhAta.dviguNa.uttha.viham.gamam |
रत्न.कान्त्य्.अच्छ.नीहार.द्विगुण.त्वग्.वृत.अंशुकम् ॥६।१५।५॥
ratna.kAnti.accha.nIhAra.dviguNa.tvak.vRta.aMzukam ||6|15|5||
.
siddha.gandharva.saMdhAta.dviguNa.uttha.vihamgama.m = ratna.kAnti.accha.nIhAra.dviguNa.tvak.vRta.aMzuka.m
.
*vlm.5. The spirits of the aerial siddhas and gandharras hovering on this tree, far out.numbered the number of birds that flocked and fluttered about it; and the greyish frost which wrapped it as a gemming mantle, out.shone the glossy rind which served for its raiment of fine linen.
चन्द्र.बिम्ब.समाश्लेष.द्विगुण.अङ्ग.बृहत्.फलम् ।
candra.bimba.samAzleSa.dviguNa.aGga.bRhat.phalam |
मूल.सम्लीन.कल्प.अभ्र.द्विगुणी.कृत.पर्वकम् ॥६।१५।६॥
mUla.samlIna.kalpa.abhra.dviguNI.kRta.parvakam ||6|15|6||
.
candra.bimba.samAzleSa.dviguNa.aGga.bRhat.phalam
moon.bimba.samAzleSa.twofold.body.immense.fruit –
mUla.sam.lIna.kalpa.abhra.dviguNI.kRta.parvakam
root.sam.lIna.kalpa.abhra.dviguNI.kRta.parvakam
*vlm.6. The top of this tree touches the lunar sphere, and by deriving its moisture from that humid planet, yields its fruits of larger size than the orb of the moon itself. And the clouds gathering about its trunk, have doubled the size of its joints. (i.e. The fruits of high desire are fairer and larger and more cooling than even the orb of the moon, and its sections are as bright as the bodies of clouds).
candrabimbasamAzleSadviguNAGgabRhatphalam |
mUlasaMlInakalpAbhradviguNIkRtaparvakam ||6|15| 6
.VA its fruits doubled in size by closeness with moon disk. Its
joints (what’s that?) doubled by closeness with clouds (of delude).
AS:
The joints are nodes in this contexts. They are the places where new branches
sprout from. They are huge!
It could also mean the part between successive nodes. It could also mean that
these are elongated.
So, generally, it is describing the hugeness.
सुर.संवलित.स्कन्धम् पुत्र.विश्रान्त.किन्नरम् ।
sura.saMvalita.skandham putra.vizrAnta.kimnaram |
निकुञ्ज.कुञ्ज.जीमूतम् कच्छ.सुप्त.सुर.आदिकम् ॥६।१५।७॥
nikuJja.kuJja.jImUtam kaccha.supta.sura.Adikam ||6|15|7||
.
sura.saMvalita.skandha.m
putra.vizrAnta.kimnara.m
nikuJja.kuJja.jImUta.m
kaccha.supta.sura.Adika.m
.
*vlm.7. The gods rested on the trunk of this tree, and the Kinnaras reposed themselves on its leaves, the clouds covered its arbours, and the Asuras slept on its banks?||. ? here seems odd||
स्वाकार.विपुलम् भृङ्गान् उत्सार्य वलय.स्वनैः ।
svAkAra.vipulam bhRGgAn utsArya valaya.svanai: |
अप्सरो.भ्रमरीभिश् च गृहीत.कुसुम.अन्तरम् ॥६।१५।८॥
apsara:.bhramarIbhi: ca gRhIta.kusuma.antaram ||6|15|8||
.
svAkAra.vipula.m
bhRGga.An utsArya. valaya.svana.i:
apsara.:.bhramarIbhi:_ca and by apsara.bees
gRhIta.kusuma.antaram getting (the honey) within the flower
*vlm.8. The Fairies repelled their mates by the sound of their bracelets, as the bees put the beetles to flight by their busy buzzing, and sucked the honey from the flowercup to their fill. (It means that females very often taste the sweets of their desire, while men are driven to labour).
svAkAravipulaM bhRGgAnutsArya valayasvanaiH
|
apsarobhramarIbhizca gRhItakusumAntaram ||6|15| 8
.VA Having driven away away big bumblebees with sounds of their
bracelets, apsaras stuggled with bees to get inside flowers (for
honey).
AS:
The first line is correct.
The second is saying that the female bees (apsaras in the context) have reached
the inside of the flowers
(after driving away the [male] bees by the sounds of their circular movements
[or bracelets for apsaras]).
There is the first word svAkAravipulam it is an adjective for the inside of the
flowers: well shaped (su+AkAra) and spacious (vipula) .
सुर.किम्नर.गन्धर्व.विद्याधर.वर.अन्वितम् ।
sura.kimnara.gandharva.vidyAdhara.vara.anvitam |
जगञ्.जालम् इव_अनन्त.दश.आशा.काक.आश.पूरकम् ॥६।१५।९॥
jagat.jAlam iva_ananta.daza.AzA.kAka.Aza.pUrakam ||6|15|9||
.
Sura.Brightling.Kimnara.Whatnot.*gandharva.Floristers.*vidyAdhara.Sorcerer\Shapeshifter.vara.Boon/wish\best.anvita.accompanied/occupied.with.m =
jagat.world.jAla.net/work.m iva.like/as.if . ananta.boundless/infinite.daza.AzA.kAka.Aza.pUraka.m
.
*vlm.9. The arbour of desire extends on all sides of the sky, and fills the space of the whole world, by embodying the gods and demigods and men and all kinds of living beings in it. (It is some desire or other that tends both the mortals and immortals in the course of their lives. Desire is the in.being of active life, and its want is either dulness or death).
नीरन्ध्र=कलिका.जालम् नीरन्ध्र=मृदु.पल्लवम् ।
nIrandhra=kalikA.jAlam nIrandhra=mRdu.pallavam |
नीरन्ध्र=विकसत्.पुष्पम् नीरन्ध्र=वन.मालितम् ॥६।१५।१०॥
nIrandhra=vikasat.puSpam nIrandhra=vana.mAlitam ||6|15|10||
.
nIrandhra.close/imperforate.kalikA.jAla.m
nIrandhra.close/imperforate.mRdu.pallava.m
nIrandhra.close/imperforate.vikasat.puSpa.m
nIrandhra.close/imperforate.vana.mAlita.m
.
*vlm.10. It was full of its blooming buds and blossoms, and was covered with its tender leaves and leaflets, it was fraught with its flourishing flowers, and had graced the forest all around.
#rad – to cut a hole in [.] #nIrad – nir>rad #nIrandhra . having no holes or openings, imperforate, close, thick, dense, uninterrupted Uttarar.&c. § = ghana, as in #cidghana.
#kalikA – one of sixteen phases of Luna the Moon; a measure of time, =_#kAla, such as mealtime, SaSThAnnakAla, [.] who passes five mealtimes without eating.
नीरन्ध्र=मञ्जरी.पुञ्जम् नीरन्ध्र=मणि.गुच्छकम् ।
nIrandhra=maJjarI.puJjam nIrandhra=maNi.gucchakam |
नीरन्ध्र.अंशुक.रत्न.आढ्यम् लता.विलसम् आकुलम् ॥६।१५।११॥
nIrandhra.aMzuka.ratna.ADhyam latA.vilasam Akulam ||6|15|11||
.
nIrandhra.close/imperforate..maJjarI.puJja.m
nIrandhra.close/imperforate.maNi.gucchaka.m
nIrandhra.close/imperforate.aMzuka.ratna.ADhya.m
latA.vilasa.m Akula.m
x
*vlm.11. It flushed with its filaments, and abounded with its gemming florets; it was replete with its radiant vestures and ornamented trappings, to afford to the wants of its votaries, and it was ever in a flurry with sportive dance of the tender plants and creepers all around it.
सर्वत्र कुसुम.आपूरैः सर्वत्र फल.पल्लवैः ।
sarvatra kusuma.ApUrai: sarvatra phala.pallavai: |
सर्व.आमोद.रजः पुञ्जैः परम् वैचित्र्यम् आगतम् ॥६।१५।१२॥
sarva.Amoda.raja: puJjai: param vaicitryam Agatam ||6|15|12||
.
sarvatra.everywhere/everywhen.
by/with kusuma.flowers.ApUra.filling/abundance.i:
sarvatra.everywhere/everywhen.
by/with phala.fruit.pallava.sprout/shoots.i:
sarva.all/every.Amoda.gladdening/fragrant.raja.dust/pollen.:
puJja.heap/bunch.i:
para.other/high.m vaicitrya.variety/diversity.m Agata.has.come.to/gone.from.m
.
everywhere a fulness of flowers
everywhere fruit on the branch
every bush laden with its.own perfume
each in its perfect variety
.
vlm.12. It was full laden with flowers on all aides, and was abundant with its fruits on all its branches, and being fraught with the copious farina of its flowers, which it lavished and scattered on all its sides, it became charming and attractive of all hearts towards it.
#vaicitram, #vaicitryam वैचित्रम् वैचित्र्यम् [विचित्रस्य भावः ष्यञ्] Variety, diversity. • Manifoldness. • Strangeness • strikingness, as in वाच्यवैचित्र्य vAcyavaicitrya K. P.1., surprise +
तस्य कक्षेषु कुञ्जेषु लता.पत्रेषु पर्वसु ।
tasya kakSeSu kuJjeSu latA.patreSu parvasu |
पुष्पेष्व्_आलय.संलीनान् विहगान् दृष्टवान् अहम् ॥६।१५।१३॥
puSpeSu_Alaya.saMlInAn vihagAn dRSTavAn aham ||6|15|13||
.
tasya
kakSeSu kuJjeSu
latA.patreSu parvasu
puSpeSu
Alaya.sam.lInAn_vihagAn
dRSTavAn_aham
.
*vlm.13. I saw flock of the feathered tribe fluttering about the happy bowers, or resting about the broad boughs and branches of the tree; some of these were reposing in the coverts of the leafy arbour, and others pecking the flowers and fruits with their bills.
निशानाथ.कलाखण्ड.मृणाल.शकल.एधितान् ।
nizAnAtha.kalAkhaNDa.mRNAla.zakala.edhitAn |
अर्जुन.अम्भोजिनी.कन्द.कवलान् ब्रह्म.सारसान् ॥६।१५।१४॥
arjuna.ambhojinI.kanda.kavalAn brahma.sArasAn ||6|15|14||
.
nizAnAtha.kalAkhaNDa.mRNAla.zakala.edhita.An
arjuna.ambhojinI.kanda.kavala.An
brahma.sArasa.An
.
*vlm.14. I saw the storks and geese which are the vehicles of Brahmá, feeding on fragments of lotus..stalks, resembling the digits of the bright moon in whiteness; and picking the bulbous roots of the arjuna and lotus plants in the lakes.
विरञ्चेर् अथ हंसानाम् पोतकान् साम.गायिनः ।
viraJce:_atha haMsAnAm potakAn sAma.gAyina: |
ॐकार.वेद.सुहृदो ब्रह्म.विद्या.अनुशासनान् ॥६।१५।१५॥
OMkAra.veda.suhRda:_brahma.vidyA.anuzAsanAn ||6|15|15||
.
viraJcer atha haMsAnAm And then, from_brahma's swans
potakAn [I saw]_the little ones
sAma.gAyina: singing the Sâma.veda ##
<om>kAra.veda.suhRda: the_OMkAra loved in the Veda.s
brahma.vidyA.anuzAsanAn Brahma.Wisdom=instruction. 15.
*vlm.15. The goslings of the geese of Brahmá, muttered the onkára, the initial syllable of the Veda, as they were addicted in it by their preceptor the god..Brahmá himself.
#brahmA #viraJca, #viraJci, #viriJci are various versions of a name of brahmA.
उद्गीर्ण.मन्त्र.निचयान् स्वाहा.कार.निभस्वनान् ।
udgIrNa.mantra.nicayAn svAhA.kAra.nibhasvanAn |
अस्थिनैक.तडित्.पुञ्ज.नील.मेघ.सम.उपमान् ॥६।१५।१६॥
asthinaika.taDit.puJja.nIla.megha.sama.upamAn ||6|15|16||
.
thm udgIrNa.mantra.nicaya.collection/heaps.An
[I saw]
"svAhA".kara.doing/making.nibhasvana.An
asthi.nA
eka.only/one.taDit.lightning.puJja.heap/bunch.nIla.blue.megha.raincloud.samopama.comparison.An
.
*vlm.16. I saw the parrots with their blue pinions resembling the blue clouds of heaven, and beheld their red dusk beaks shining as the flash of lightnings, and uttering their shrill sound in the manner of the swáhá of the veda. (The parrot is the vehicle of the god of fire, wherefore it is fit for him to utter the syllable swáhá; which is used in the invocation of fire: as swáhá agnaye).
udgIrNamantranicayAnsvAhAkAranibhasvanAn |
asthinaikataDitpuJjanIlameghasamopamAn ||6|15| 16
*VA. I saw (parrots, vehicle of Agni), who chirped many mantras,
sounding like “svaha”,
resembling blue clouds with many lightnings (what is asthi, which are
also many? Mitra says beak, gloss says saGkha, which is not in
dictionaries).
(сontinued in the next)
(I saw) these parrots carrying Agni, always in god’s company, which
are like leaves of creeeper in yajna sacrifice (yajJa.vedi.latA.dalAn)
*AS:
asthi is a bone.
It could be describing the beaks (it is a bone too) of the parrots resembling
flashing lightening in a dark cloud.
AB does mention zaGkha a meaning not attested anywhere else. It Mitra says
saGkha, that might be the due to the Bengali custom of identifying s with z
and/or S.
#asthi – a bone • a conch fm6015.016 Satyavat Shastri +
देवैर् निर्.ईक्षितान् नित्यम् यज्ञ.वेदि.लता.दलान् ।
devai:_nir.IkSitAn nityam yajJa.vedi.latA.dalAn |
शुकान् कर्शान् अवाञ्छ्यामाञ्*छिशूञ्*छिखि.शिख.शिखान् ॥६।१५।१७॥
zukAn karzAn_avAJchyAmAn_zizUn_zikhi.zikha.zikhAn ||6|15|17||
.
devair nir.IkSitAn nityam –
yajJa.vedi.latA.dalAn
zukAn karzAn avAJchyAmAn –
zizUn zikhi.zikhA.azikhAn
.
*AB. ... zikhina: agne: sikhêva bhAsvarA: zikhA yeSAm||
*vlm.17. I saw also the green parrots of the god of fire, scattered all about like the green kusa grass lying scattered on the sacrificial altar of the gods; and I beheld the young peacocks with their crests glowing as the glistening flames of fire.
गौरी.रक्षित.बर्ह.ओघान् कौमारान् वर.बर्हिणः ।
gaurI.rakSita.barha.oghAn kaumArAn vara.barhiNa: |
स्कन्द.उपन्यस्त.निःशेस.शैव.विज्ञान.कोविदान् ॥६।१५।१८॥
skanda.upanyasta.ni:zesa.zaiva.vijJAna.kovidAn ||6|15|18||
.
gaurI.rakSita.barha.ogha.An
kaumAra.An
vara.barhi.Na:
skanda.upanyasta.ni:zesa.zaiva.vijJAna.kovida.An
.
*vlm.18. I saw there the groups of peacocks fostered by the goddess Gauri (The peacocks of Juno), as also the big peacocks belonging to the god Cumára; I beheld likewise the vehicle of skanda, which are versed in knowledge. (One of these is said to be the expounder of a grammar, known by the name of Kaumári Kalápa Vyakarana).
.VA (I saw) young wonderful (vara) peacocks with big plums of feather, guarding (carrying around? is being vehicle meant?) Gauri/Parvati, and others carrying around Skanda/Karttikeya, who understood well brahma.gyanam (vijJAna).
.AS: The peacocks are vehicle of Skanda the
son of Parvati who is probably referred to as gaurI.rakSita here. Perhaps, they
are guarded by the mother (gaurI) of skanda. My meaning: I saw the hordes of
peacocks protected by gaurI, the great peacocks of Kumara (skanda), who were
experts in the the total knowledge about Shiva as expounded by skanda.
व्योम्ना_एव जात.नष्टानाम् महताम् व्योम.पक्षिणाम् ।
vyomnA_eva jAta.naSTAnAm mahatAm vyoma.pakSiNAm |
बन्धूनाबद्ध.निलयाञ्_छरद्.अभ्र.समाकृतीन् ॥६।१५।१९॥
bandhUnÂbaddha.nilayAn_carat.abhra.samAkRtIn ||6|15|19||
.
vyomnA_eva
jAta.naSTAnAm mahatAm
of the great born for destruction
vyoma.pakSiNAm
sky.wingers
bandhUnA_a.baddha.nilayAn
zarad.abhra.samAkRtIn
them bodies like autumn clouds
.
*vlm.19. I saw there many bulky and big bodied birds, that are born to live and breed and die away in their natal air, and never alight on the nether ground. These were as white as the clouds of autumn and nestles with their mates in air, and are commonly known under the name of Aerial Birds.
विरंचि.हंस.जान् अन्यान् अन्यान् अग्नि.शुक.उद्भवान् ।
viraMci.haMsa.jAn anyAn anyAn agni.zuka.udbhavAn |
कौमार.बर्हि.जान् अन्यान् अन्यान् अम्बर.पक्षिजान् ॥६।१५।२०॥
kaumAra.barhi.jAn anyAn anyAn ambara.pakSijAn ||6|15|20||
.
viraMci.haMsa.jAn_anyAn
anyAn_agni.zuka.udbhavAn
kaumAra.barhi.jAn_anyAn
anyAn_ambara.pakSijAn
.
*vlm.20. I saw the goslings of the breed of Brahma's geese, and the younglings of the brood of Agni's parrots. I beheld the big breed of the peacocks forming the vehicles of war god; [skanda, al.Iskander, Alexander]?
द्वि.तुण्डांश् च भरद्वाजान् हेमचूडान् विहंगमान् ।
dvi.tuNDAn*_ca bharadvAjAn hemacUDAn vihaMgamAn |
कलविङ्क.बलान् गृध्रान् कोकिलान् क्रौञ्च.कुक्किटान् ॥६।१५।२१॥
kalaviGka.balAn gRdhrAn kokilAn krauJca.kukkiTAn ||6|15|21||
.
dvi.tuNDAn_ca
bharadvAjAn
hemacUDAn
vihaMgamAn
kalaviGka.balAn
gRdhrAn
kokilAn
krauJca.kukkiTAn
*vlm.21. I saw the Bharadwája and I saw there many other kinds of big birds. (Charui, birds with two mouths and gold finches with their golden crests). I saw also kalavinca sparrows, the little cranes and pelicans and cuckoos and vultures likewise and cranes and cocks.
dvituNDAMzca bharadvAjAnhemacUDAnvihaMgamAn
|
kalaviGkabalAngRdhrAnkokilAnkrauJcakukkuTAn ||6|15| 21
.VA who is dvituNDa? two.trunked? bird of paradise?
AS: It is unclear! Mitra just calls it
birds with two mouths). Typically "two mouth" goes with serpents.
Perhaps, these could be flying serpents!
dvituNDa vinAyaka
भास.चाष.बलाक.आदीन् बहून् अन्यांश्_च, राघव ।
bhAsa.cASa.balAka.AdIn bahUn anyAn*_ca, rAghava |
भूत.ओघम् जगति_इव_अहम् दृष्टवांस्_तत्र पक्षिणः ॥६।१५।२२॥
bhUta.ogham jagati_iva_aham dRSTavAn*_tatra pakSiNa: ||6|15|22||
.
bhAsa.cASa.balAka.AdIn
bahUn anyAM:_ca
rAghava
bhUta.ogham jagati_iva_aham dRSTavAn
tatra
pakSiNa:
bhAsa.bluejay.balAka.AdIn
*vlm.22. I saw likewise a great variety of other birds as the Bhushus, Chushus and partridges of many kinds, whose numbers are no less than all the living animals of this earth taken together. (That is to say, the air and water abound with fowls and fishes of as great a variety and number as the animals on earth, and all of them dwell in tree of Desire as mankind and other terrestrial animals. Nemo sine desiderium).
दक्षिण.स्कन्ध.शाखायाम् स्थितायाम् वै ददीयसि ।
dakSiNa.skandha.zAkhAyAm sthitAyAm vai dadIyasi |
अथ_अहम् दृष्टवान् पुष्प.पत्रायाम् अम्बर.स्थितः ॥६।१५।२३॥
atha_aham dRSTavAn puSpa.patrAyAm ambara.sthita: ||6|15|23||
.
dakSiNa.skandha.zAkha.AyAm sthita.AyAm vai
dadIyasi.
atha. aham. dRSTa.vAn
puSpa.patra.AyAm
ambara.sthita.:
*vlm.23. I then began to pray from my etherial seat, and through the thickening leaves of the tree to the nest of the bird; amidst the hollows of far distant boughs towards the south.
काले काकोल.वलयम् मञ्जरी.जात.मालितम् ।
kAle kAkola.valayam maJjarI.jAta.mAlitam |
लोकालोक.अचले ऽरण्ये कल्प.अभ्र.ओघम् इव स्थितम् ॥६।१५।२४॥
lokAloka.acale_araNye kalpa.abhra.ogham iva sthitam ||6|15|24||
.
kAle i time
kAkola.valayam
maJjarI.jAta.mAlitam
lokAloka.acale_araNye
kalpa.abhra.ogham iva sthitam
*vlm.24. After some time I came to descry at a distance a body of ravens, sitting in rows like leaves of the branches, and resembling the streaks of sable clouds on either sides of the loká loka..horizon. (The lokáloka mountain is a fictitious name for the horizon, which has light and darkness ever attendant on its either side. The term loká loka or light and shade, is also used to represent vicissitudes of life).
तत्र पश्याम्य्_अहम् यावद् एक.अन्तरे स्कन्ध.कोटरे ।
tatra pazyAmi_aham yAvat_eka.antare skandha.koTare |
विचित्र.कुसुमास् तीर्णे विविधा.आमोद.शालिनि ॥६।१५।२५॥
vicitra.kusumA:_tIrNe vividhA.Amoda.zAlini ||6|15|25||
.
tatra. pazyAmi. aham.
there seeing I
yAvat. eka.antara.e skandha.koTara.e
vicitra.kusuma.A:
tIrNa.e
vividha.Amoda.zAli.ni
.
*vlm.25. Here I beheld awhile afterwards, a lonely branch with a spacious hollow in it. It was strewn over with various flowers and redolent pith a variety of perfumes. (The houses of great men are always scented with odours. (||Sanskrit: subásit harmmatalam manoramam||).
पुण्य.कृद्.योषिताम् स्वर्गे प्रिय.स्तबक.वासिताः ।
puNya.kRt.yoSitAm svarge priya.stabaka.vAsitA: |
अपरिक्षुभित.आकाराः सभायाम् वायसाः स्थिताः ॥६।१५।२६॥
aparikSubhita.AkArA: sabhAyAm vAyasA: sthitA: ||6|15|26||
.
puNya.kRt.yoSita.Am as of the virtuous women =
priya.stabaka.vAsita.A:
aparikSubhita.AkAra.A: undisturbed formations =
sabhA.yAm in assembly =
vAyasa.A: sthita.A: the Birds are seated
*vlm.26. It was as the happy abode of virtuous women in heaven, which are perfumed with sweet scenting clusters of flowers, and there the crows were sitting in rows, as they were perfectly freed from all cares and sorrows.
.VA peacefully looking crows were sitting in company of women/females, perfumed with beautiful flowers and created in heaven by their (crows’) punyas.
.AS: The crows were sitting in the congregation with perfect calm (a.parikSubhita.AkArAH) (as if ) on pleasant flower beds in heaven filled with the virtuous and apsaras.
विभेद्य.मेघा* वातेन समेन_इव_अपसारिताः ।
vibhedya.meghA* vAtena samena_iva_apasAritA: |
तेषाम् मध्ये स्थितः श्रीमान् भुशुण्डः प्रोन्नत.आकृतिः ॥६।१५।२७॥
teSAm madhye sthita: zrImAn bhuzuNDa: pronnata.AkRti: ||6|15|27||
.
theyre very like a string of clouds gathered together by the wind
:
seated in their middle
the awesome bhushuNDa.QuakeEarth
his lofty form
...
.
vibhedya.megha.A* vAta.ena
sama.ena iva. apasArita.A:
teSAm. madhye. sthita.: zrImAn.
bhuzuNDa.: pronnata.AkRti.:
.
*vlm.27. Their great group appeared as the big body of a cloud, separated from the tumultuous air of the lower atmosphere and resting on the calm firmament of the upper sky; and the venerable Bhusunda was seen sitting quietly with his exalted body.
मध्ये च काच.खण्डानाम् इन्द्रनील* इव_उन्नतः ।
madhye ca kAca.khaNDAnAm indranIla* iva_unnata: |
परिपूर्णमना मानी समः सर्व.अङ्ग.सुन्दरः ॥६।१५।२८॥
paripUrNamanA mAnI sama: sarva.aGga.sundara: ||6|15|28||
.
madhye ca kAca.khaNDAnAm
indranIla iva_unnata:
paripUrNamanA mAnI sama: sarva.aGga.sundara:
.
*vlm.28. He sat there as an entire sapphire shining prominent amongst fragments of glass, and seemed to be of a stout heart and mind, and of a dignified mean and graceful appearance.
प्राण.स्पन्द.अवधानेन नित्यम् अन्तर्.मुखः सुखी ।
prANa.spanda.avadhAnena nityam antar.mukha: sukhI |
चिरंजीवी_इति विख्याताश् चिर.जीवतया तया ॥६।१५।२९॥
ciraMjIvI_iti vikhyAta:_cira.jIvatayA tayA ||6|15|29||
.
prANa.spanda.avadhAnena
nityam antar.mukha: sukhI
ciraMjIvI_iti vikhyAta: he is known as "the Perennial"
cira.jIvatayA tayA because of his long life.
*vlm.29. Being heedful of the rule of the restriction of his respiration and suppression of his voice, he was quite happy with his long longevity, and was renowned every where as a long lived pass (seer).
जगद्.विदित.दीर्घ.आयुर् भुशुण्ड* इति विश्रुतः ।
jagat.vidita.dIrgha.Ayu:_bhuzuNDa* iti vizruta: |
युग.आगम.अपाय.दशा.दर्शन.प्रौढ.मानसः ॥६।१५।३०॥
yuga.Agama.apAya.dazA.darzana.prauDha.mAnasa: ||6|15|30||
.
jagad.vidita.dIrgha.Ayur
having known the world over a long lifetime
bhushuNDa.QuakeEarthwas well.known as a
yuga.Agama.apAya.dazAdarzana.prauDha.mAnasa:
Age.advent.apAya.dazAdarzana.prauDha.mindful: =
#bhuzuNDa
शुण्ड् ##zuND cl.1. P. #zuNDati, to break, crush, disturb, vex, torment dhAtup.9,40.
*vlm.30. He witnessed the course of ages and periods, and marked their advent and exodus in repeated succession; and was thereby known as the time worn Bhusunda in this world, and a being of stout and unflinching mind.
प्रतिकल्पम् च गणयन् खिन्नश् चक्र.परम्परम् ।
pratikalpam ca gaNayan khinna:_cakra.paramparam |
जन्मनाम् लोक.पालानाम् शर्व.शक्र.मरुत्वताम् ॥६।१५।३१॥
janmanAm loka.pAlAnAm zarva.zakra.marutvatAm ||6|15|31||
.
pratikalpa.m ca. gaNayan. khinna.: cakra.parampara.m =
janma.nAm lokapAla.AnAm zarva.zakra.marutva.tAm
.
*vlm.31. He was weary with counting the revolutions of the Kalpa cycles, and with recounting the returns of the preserving divinities of the world; such as the Sivas, Indras, the gods of the winds and other.
संस्मर्ता समतीतानम् सुर.असुर.महीभूताम् ।
saMsmartA samatItAnam sura.asura.mahIbhUtAm |
प्रसन्न.गम्भीरमनाः पेशलः स्निग्ध.मुग्ध.वाक् ॥६।१५।३२॥
prasanna.gambhIramanA: pezala: snigdha.mugdha.vAk ||6|15|32||
.
he could recall bygone great Brightlings and Darklings
saMsmart.A samatIta.Anam sura.asura.mahIbhUta.Am
prasanna.gambhIra.manA:
pezala.:
snigdha.mugdha.vAk.
*vlm.32. He was the chronicler of all antiquity, and the recorder of the wars of the gods and demons, and the hurling of the high hills in heaven; and yet he was of a clear countenance and profound mind; he was complacent to all, and his words are as sweet as honey.
अव्यक्त.वक्ता विज्ञाता निर्ममो निर्.अहंकृतिः ।
avyakta.vaktA vijJAtA nirmama:_nir.ahaMkRti: |
सुहृद्.ब न् धुx स् तथा मित्रम् मृत्यु.पुत्रो_गुरु.प्रभुः ।
suhRt.bandhu:_tathA mitram mRtyu.putra:_guru.prabhu: |
सर्वदा सर्वथा सत्यम् सर्वम् सर्वस्य संस्तवे ॥६।१५।३३॥
sarvadA sarvathA satyam sarvam sarvasya saMstave ||6|15|33||
.
avyakta.vaktA vijJAtA
a speaker of eternal things with understanding
nirmamo
without a "mine"
nir
without ahaMkRti."I"dentification
suhRdbandhus
Companion & relative
tathA mitram
thus friend
x mRtyuputra.Deathson
guru & student
everywhen everyhow really was everything of everybody's praise
.
*var. line a. omitted in KG.
*vlm.33. This old seer related distinctly all that was unknown and indistinct to others, he was wanting in his egotism and selfishness, and was the lord over all his friends and children, and his servants and their seniors and he was the true narrator of all things at all times.
#stava . #saMstava: common praise, commendation (also pl) • intimacy, acquaintance with (inst. with and without #saha, or comp) (cf. #a.s.) •.• Comp. s..prIti f.. love proceeding from acquaintance • s..sthira. firm thru acquaintance •• #saMstavAna praising together, eloquently, eloquent • m.. a singer, chanter +
avyakta.vaktA vijJAtA nirmamo nirahaMkRti: suhRdbandhustathA mitram mRtyuputro guruprabhu: sarvadA everywhen sarvathA everyhow satyam truly sarvam everything sarvasya of everything saMstave
सौम्यः प्रसन्न.मधुरो रसवान् महात्मा
saumya: prasanna.madhura:_rasavAn mahAtmA
हृद्यः सरोवर* इव_अन्तर.खण्ड.शैत्यः ।
hRdya: sarovara* iva_antara.khaNDa.zaitya: |
हृत्.पुण्डरीक.कुहरम् व्यवहार.वेत्ता
hRt.puNDarIka.kuharam vyavahAra.vettA
गाम्भीर्यम् अच्छम् अजहात् प्रकट.आशय.श्रीः ॥६।१५।३४॥
gAmbhIryam accham ajahAt prakaTa.Azaya.zrI: ||6|15|34||
.
saumya: cool prasanna.madhura:_rasavAn_mahAtmA
hRdya: sarovara_iva_antara.khaNDa.zaitya:
hRt.puNDarIka.kuharam
vyavahAra.vettA
gAmbhIryam accham
ajahAt
prakaTa.Azaya.zrI: xx
*vlm.34. His speech was clear and graceful, sweet and pleasing, and his heart was as tender as the cooling lake, and as soft as the lotus.lower; he was acquainted with all usages and customs and the depth and profoundness of his knowledge, ever the serenity of his appearance.
FM6016
DN6015
वसिष्ठ* उवाच ।
vasiSTha* uvAca |
पुष्प.रेण्व्.अभ्र.वलितम् रत्न.स्तबक.दन्तुरम् ।
puSpa.reNu.abhra.valitam ratna.stabaka.danturam |
उत्सेध.निर्जित.आकाशम् शृङ्गे शृगम् इव_अर्पितम् ॥६।१५।।२॥
utsedha.nirjita.AkAzam zRGge zRgam iva_arpitam ||6|15||2||
ताराद् विगुण.पुष्प.ओघम् मेघ.द्विगुण.पल्लवम् ।
tArAt_viguNa.puSpa.ogham megha.dvi.guNa.pallavam |
रश्मि.द्विगुण.रेण्व्.अभ्रम् तडिद्.द्विगुण.मञ्जरीम् ॥६।१५।।३॥
razmi.dvi.guNa.reNu.abhram taDit.dvi.guNa.maJjarIm ||6|15||3||
स्कन्धेषु किन्नरी.गीत.द्विगुण.भ्रमर.स्वनम् ।
skandheSu kinnarI.gIta.dviguNa.bhramara.svanam |
दोलालोल.अप्सरो.लोक.द्विगुणी.कृत.पल्लवम् ॥६।१५।४॥
dolAlola.apsara:.loka.dviguNI.kRta.pallavam ||6|15|4||
सिद्ध.गन्धर्व.संधात.द्विगुण.उत्थ.विहम्गमम् ।
siddha.gandharva.saMdhAta.dviguNa.uttha.viham.gamam |
रत्न.कान्त्य्.अच्छ.नीहार.द्विगुण.त्वग्.वृत.अंशुकम् ॥६।१५।५॥
ratna.kAnti.accha.nIhAra.dviguNa.tvak.vRta.aMzukam ||6|15|5||
चन्द्र.बिम्ब.समाश्लेष.द्विगुण.अङ्ग.बृहत्.फलम् ।
candra.bimba.samAzleSa.dviguNa.aGga.bRhat.phalam |
मूल.सम्लीन.कल्प.अभ्र.द्विगुणी.कृत.पर्वकम् ॥६।१५।६॥
mUla.samlIna.kalpa.abhra.dviguNI.kRta.parvakam ||6|15|6||
सुर.संवलित.स्कन्धम् पुत्र.विश्रान्त.किन्नरम् ।
sura.saMvalita.skandham putra.vizrAnta.kimnaram |
निकुञ्ज.कुञ्ज.जीमूतम् कच्छ.सुप्त.सुर.आदिकम् ॥६।१५।७॥
nikuJja.kuJja.jImUtam kaccha.supta.sura.Adikam ||6|15|7||
स्वाकार.विपुलम् भृङ्गान् उत्सार्य वलय.स्वनैः ।
svAkAra.vipulam bhRGgAn utsArya valaya.svanai: |
अप्सरो.भ्रमरीभिश् च गृहीत.कुसुम.अन्तरम् ॥६।१५।८॥
apsara:.bhramarIbhi: ca gRhIta.kusuma.antaram ||6|15|8||
सुर.किम्नर.गन्धर्व.विद्याधर.वर.अन्वितम् ।
sura.kimnara.gandharva.vidyAdhara.vara.anvitam |
जगञ्.जालम् इव_अनन्त.दश.आशा.काक.आश.पूरकम् ॥६।१५।९॥
jagat.jAlam iva_ananta.daza.AzA.kAka.Aza.pUrakam ||6|15|9||
नीरन्ध्र=कलिका.जालम् नीरन्ध्र=मृदु.पल्लवम् ।
nIrandhra=kalikA.jAlam nIrandhra=mRdu.pallavam |
नीरन्ध्र=विकसत्.पुष्पम् नीरन्ध्र=वन.मालितम् ॥६।१५।१०॥
nIrandhra=vikasat.puSpam nIrandhra=vana.mAlitam ||6|15|10||
नीरन्ध्र=मञ्जरी.पुञ्जम् नीरन्ध्र=मणि.गुच्छकम् ।
nIrandhra=maJjarI.puJjam nIrandhra=maNi.gucchakam |
नीरन्ध्र.अंशुक.रत्न.आढ्यम् लता.विलसम् आकुलम् ॥६।१५।११॥
nIrandhra.aMzuka.ratna.ADhyam latA.vilasam Akulam ||6|15|11||
सर्वत्र कुसुम.आपूरैः सर्वत्र फल.पल्लवैः ।
sarvatra kusuma.ApUrai: sarvatra phala.pallavai: |
सर्व.आमोद.रजः पुञ्जैः परम् वैचित्र्यम् आगतम् ॥६।१५।१२॥
sarva.Amoda.raja: puJjai: param vaicitryam Agatam ||6|15|12||
तस्य कक्षेषु कुञ्जेषु लता.पत्रेषु पर्वसु ।
tasya kakSeSu kuJjeSu latA.patreSu parvasu |
पुष्पेष्व्_आलय.संलीनान् विहगान् दृष्टवान् अहम् ॥६।१५।१३॥
puSpeSu_Alaya.saMlInAn vihagAn dRSTavAn aham ||6|15|13||
निशानाथ.कलाखण्ड.मृणाल.शकल.एधितान् ।
nizAnAtha.kalAkhaNDa.mRNAla.zakala.edhitAn |
अर्जुन.अम्भोजिनी.कन्द.कवलान् ब्रह्म.सारसान् ॥६।१५।१४॥
arjuna.ambhojinI.kanda.kavalAn brahma.sArasAn ||6|15|14||
विरञ्चेर् अथ हंसानाम् पोतकान् साम.गायिनः ।
viraJce:_atha haMsAnAm potakAn sAma.gAyina: |
ॐकार.वेद.सुहृदो ब्रह्म.विद्या.अनुशासनान् ॥६।१५।१५॥
OMkAra.veda.suhRda:_brahma.vidyA.anuzAsanAn ||6|15|15||
उद्गीर्ण.मन्त्र.निचयान् स्वाहा.कार.निभस्वनान् ।
udgIrNa.mantra.nicayAn svAhA.kAra.nibhasvanAn |
अस्थिनैक.तडित्.पुञ्ज.नील.मेघ.सम.उपमान् ॥६।१५।१६॥
asthinaika.taDit.puJja.nIla.megha.sama.upamAn ||6|15|16||
देवैर् निर्.ईक्षितान् नित्यम् यज्ञ.वेदि.लता.दलान् ।
devai:_nir.IkSitAn nityam yajJa.vedi.latA.dalAn |
शुकान् कर्शान् अवाञ्छ्यामाञ्*छिशूञ्*छिखि.शिख.शिखान् ॥६।१५।१७॥
zukAn karzAn_avAJchyAmAn_zizUn_zikhi.zikha.zikhAn ||6|15|17||
गौरी.रक्षित.बर्ह.ओघान् कौमारान् वर.बर्हिणः ।
gaurI.rakSita.barha.oghAn kaumArAn vara.barhiNa: |
स्कन्द.उपन्यस्त.निःशेस.शैव.विज्ञान.कोविदान् ॥६।१५।१८॥
skanda.upanyasta.ni:zesa.zaiva.vijJAna.kovidAn ||6|15|18||
व्योम्ना_एव जात.नष्टानाम् महताम् व्योम.पक्षिणाम् ।
vyomnA_eva jAta.naSTAnAm mahatAm vyoma.pakSiNAm |
बन्धूनाबद्ध.निलयाञ्_छरद्.अभ्र.समाकृतीन् ॥६।१५।१९॥
bandhUnÂbaddha.nilayAn_carat.abhra.samAkRtIn ||6|15|19||
विरंचि.हंस.जान् अन्यान् अन्यान् अग्नि.शुक.उद्भवान् ।
viraMci.haMsa.jAn anyAn anyAn agni.zuka.udbhavAn |
कौमार.बर्हि.जान् अन्यान् अन्यान् अम्बर.पक्षिजान् ॥६।१५।२०॥
kaumAra.barhi.jAn anyAn anyAn ambara.pakSijAn ||6|15|20||
द्वि.तुण्डांश् च भरद्वाजान् हेमचूडान् विहंगमान् ।
dvi.tuNDAn*_ca bharadvAjAn hemacUDAn vihaMgamAn |
कलविङ्क.बलान् गृध्रान् कोकिलान् क्रौञ्च.कुक्किटान् ॥६।१५।२१॥
kalaviGka.balAn gRdhrAn kokilAn krauJca.kukkiTAn ||6|15|21||
भास.चाष.बलाक.आदीन् बहून् अन्यांश्_च, राघव ।
bhAsa.cASa.balAka.AdIn bahUn anyAn*_ca, rAghava |
भूत.ओघम् जगति_इव_अहम् दृष्टवांस्_तत्र पक्षिणः ॥६।१५।२२॥
bhUta.ogham jagati_iva_aham dRSTavAn*_tatra pakSiNa: ||6|15|22||
दक्षिण.स्कन्ध.शाखायाम् स्थितायाम् वै ददीयसि ।
dakSiNa.skandha.zAkhAyAm sthitAyAm vai dadIyasi |
अथ_अहम् दृष्टवान् पुष्प.पत्रायाम् अम्बर.स्थितः ॥६।१५।२३॥
atha_aham dRSTavAn puSpa.patrAyAm ambara.sthita: ||6|15|23||
काले काकोल.वलयम् मञ्जरी.जात.मालितम् ।
kAle kAkola.valayam maJjarI.jAta.mAlitam |
लोकालोक.अचले ऽरण्ये कल्प.अभ्र.ओघम् इव स्थितम् ॥६।१५।२४॥
lokAloka.acale_araNye kalpa.abhra.ogham iva sthitam ||6|15|24||
तत्र पश्याम्य्_अहम् यावद् एक.अन्तरे स्कन्ध.कोटरे ।
tatra pazyAmi_aham yAvat_eka.antare skandha.koTare |
विचित्र.कुसुमास् तीर्णे विविधा.आमोद.शालिनि ॥६।१५।२५॥
vicitra.kusumA:_tIrNe vividhA.Amoda.zAlini ||6|15|25||
पुण्य.कृद्.योषिताम् स्वर्गे प्रिय.स्तबक.वासिताः ।
puNya.kRt.yoSitAm svarge priya.stabaka.vAsitA: |
अपरिक्षुभित.आकाराः सभायाम् वायसाः स्थिताः ॥६।१५।२६॥
aparikSubhita.AkArA: sabhAyAm vAyasA: sthitA: ||6|15|26||
विभेद्य.मेघा* वातेन समेन_इव_अपसारिताः ।
vibhedya.meghA* vAtena samena_iva_apasAritA: |
तेषाम् मध्ये स्थितः श्रीमान् भुशुण्डः प्रोन्नत.आकृतिः ॥६।१५।२७॥
teSAm madhye sthita: zrImAn bhuzuNDa: pronnata.AkRti: ||6|15|27||
मध्ये च काच.खण्डानाम् इन्द्रनील* इव_उन्नतः ।
madhye ca kAca.khaNDAnAm indranIla* iva_unnata: |
परिपूर्णमना मानी समः सर्व.अङ्ग.सुन्दरः ॥६।१५।२८॥
paripUrNamanA mAnI sama: sarva.aGga.sundara: ||6|15|28||
प्राण.स्पन्द.अवधानेन नित्यम् अन्तर्.मुखः सुखी ।
prANa.spanda.avadhAnena nityam antar.mukha: sukhI |
चिरंजीवी_इति विख्याताश् चिर.जीवतया तया ॥६।१५।२९॥
ciraMjIvI_iti vikhyAta:_cira.jIvatayA tayA ||6|15|29||
जगद्.विदित.दीर्घ.आयुर् भुशुण्ड* इति विश्रुतः ।
jagat.vidita.dIrgha.Ayu:_bhuzuNDa* iti vizruta: |
युग.आगम.अपाय.दशा.दर्शन.प्रौढ.मानसः ॥६।१५।३०॥
yuga.Agama.apAya.dazA.darzana.prauDha.mAnasa: ||6|15|30||
प्रतिकल्पम् च गणयन् खिन्नश् चक्र.परम्परम् ।
pratikalpam ca gaNayan khinna:_cakra.paramparam |
जन्मनाम् लोक.पालानाम् शर्व.शक्र.मरुत्वताम् ॥६।१५।३१॥
janmanAm loka.pAlAnAm zarva.zakra.marutvatAm ||6|15|31||
संस्मर्ता समतीतानम् सुर.असुर.महीभूताम् ।
saMsmartA samatItAnam sura.asura.mahIbhUtAm |
प्रसन्न.गम्भीरमनाः पेशलः स्निग्ध.मुग्ध.वाक् ॥६।१५।३२॥
prasanna.gambhIramanA: pezala: snigdha.mugdha.vAk ||6|15|32||
अव्यक्त.वक्ता विज्ञाता निर्ममो निर्.अहंकृतिः ।
avyakta.vaktA vijJAtA nirmama:_nir.ahaMkRti: |
सुहृद्.ब न् धुx स् तथा मित्रम् मृत्यु.पुत्रो_गुरु.प्रभुः ।
suhRt.bandhu:_tathA mitram mRtyu.putra:_guru.prabhu: |
सर्वदा सर्वथा सत्यम् सर्वम् सर्वस्य संस्तवे ॥६।१५।३३॥
sarvadA sarvathA satyam sarvam sarvasya saMstave ||6|15|33||
सौम्यः प्रसन्न.मधुरो रसवान् महात्मा
saumya: prasanna.madhura:_rasavAn mahAtmA
हृद्यः सरोवर* इव_अन्तर.खण्ड.शैत्यः ।
hRdya: sarovara* iva_antara.khaNDa.zaitya: |
हृत्.पुण्डरीक.कुहरम् व्यवहार.वेत्ता
hRt.puNDarIka.kuharam vyavahAra.vettA
गाम्भीर्यम् अच्छम् अजहात् प्रकट.आशय.श्रीः ॥६।१५।३४॥
gAmbhIryam accham ajahAt prakaTa.Azaya.zrI: ||6|15|34||
||
vicAraH paramaM jJAnaM zamo hi paramaM sukham ||
सन्तोषः परमो लाभः सत्सङ्गः परमा गतिः।
विचारः परमं ज्ञानं शमो हि परमं सुखम्॥
Contentment is the highest gain, Good Company the highest course,
Enquiry the highest wisdom, and Peace the highest enjoyment.
-- Yoga Vasishtha
--
You received this message because you are subscribed to the Google Groups "yoga vasishtha" group.
To unsubscribe from this group and stop receiving emails from it, send an email to yoga-vasishth...@googlegroups.com.
To post to this group, send email to yoga-va...@googlegroups.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/yoga-vasishtha/a8744618-70fa-4b4d-a4cd-6c8b927d98cf%40googlegroups.com.
For more options, visit https://groups.google.com/d/optout.
Jiva Das
FM.6.1-FM.6.49
https://www.dropbox.com/s/ypa3cs25cab8jgs/FM.6.1-FM.6.49.docx?dl=0
FM6015 BIRD CITY 2.jl20.z34
https://www.dropbox.com/s/8ophmbm26lsqcst/fm6015%202.jl20%20BIRD%20CITY%20.z34.docx?dl=0
oॐm
FM.6.15
BIRD CITY
VASISHTHA THE PLENTIFUL declared–
कुसुम.आपूर्ण.कल्प.अभ्र.कुन्तले तस्य मूर्धनि ।
kusuma.ApUrNa.kalpa.abhra.kuntale tasya mUrdhani |
कल्प.अङ्गम् अहम् अद्राक्षम् शाखा.चक्रम् इव स्थितम् ॥६।१५।१॥
kalpa.aGgam aham adrAkSam zAkhA.cakram iva sthitam ||6|15|1||
.
I saw
the kalpa tree
on the top of one of these peaks
girdled with branches on all sides and topped with spiky flowers like hair.tufts
.
kusuma.flower.ApUrNa.kalpa.age.abhra.cloud .kuntala*.e tasya.his/its/of.that mUrdhani* = kalpa.aGga.m aham adrAkSa.m
zAkhA.cakra.m iva sthitam
.
from/thru\than tArA.star.At viguNa*.puSpa.flower/blossom.ogha.ocean/plenty.m megha.cloud.dviguNa.double/twofold.pallava.sprout/shoot/twig.m |
razmi.line/cord//rope\ray\beam.dviguNa.double/twofold.reNu*.abhra.cloud.m
razmi*.dviguNa.double/twofold.reNu*.abhra.cloud.m taDit.litening.flash/thunderbolt.dviguNa.double/twofold.maJjarI*.m
.
viguNa
reNu
razmi
.
cool.moonish gracious & sweet
rasa.sap/essence/flavor.vAn.-ous
a great.Self
hRdya.internal: sarovara.a.lovely.lake.e iva.like/as.if antara.inner\other.khaNDa.breaking/injuring\cheating.zaitya.coldness/coolth/chill:hRt.heart.puNDarIka.lotuspetal.kuhara.cave/home.m
vyavahAra.conduct/custom/business.vettA.knower/witness/husband
gAmbhIrya.m.depth.m accha.clear/pure.m
ajahAt.was.giving.up prakaTa.manifest/apparent.Azaya.resting.place/abode/seat of feelings and thots.zriyam.beauty/wealth:
.
*vlm.34. His speech was clear and graceful, sweet and pleasing, and his heart was as tender as the cooling lake, and as soft as the lotus.lower; he was acquainted with all usages and customs and the depth and profoundness of his knowledge, ever the serenity of his appearance.
* saumya.cool/moonish prasanna.pleased/content/gracious.to.madhura.sweet/pleasant rasa.sap/essence/flavor.vAn.-ous mahAtma.great.Self hRdya.internal: sarovara.e iva.like/as.if antara.inner\other.khaNDa.breaking/injuring\cheating.zaitya.coldness/coolth/chill:hRt.heart.puNDarIka.lotuspetal.kuhara.cave/home.m vyavahAra.conduct/custom/business.vettA.knower/witness/husband
gAmbhIrya.m.depth/profundity/dignity/generosity.m accha.clear/pure.m ajahAt.was.giving.up prakaTa.manifest/apparent.Azaya.resting.place/abode/seat of feelings and thots.zriyam.beauty/wealth: