fm3107 1.oc01..02 THE OUTCASTE .z48

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Oct 2, 2019, 9:00:28 PM10/2/19

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fm3107 1.oc01..02 THE OUTCASTE .z48

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•

oॐm

•

THE OUTCASTE

The KING continued—

3.107.1

बहुना_अत्र किम् उक्तेन स.उत्सव.आवर्जित.आशय: ।

bahunA_atra kim uktena sa.utsava.Avarjita.Azaya: |

तदा-प्रभृति तत्र_अहम् सम्पन्न: पुष्ट-पुल्कस: ॥३।१०७।०१॥

tadA-prabhRti tatra_aham sampanna: puSTa-pulkasa: ||3|107|01||

bahu.much/many-nA atra.here- kim uktena.xx- = sa-.with-utsava.xx-Avarjita.xx-Azaya.xx-: + tadA.xx--prabhR.xx-ti = tatra.there/then+ aham.I + = sampanna.xx-: puSTa.xx-pulkasa.xx-:

*vlm.p.1. The king continued:— What more shall I say of those festivities that had quite subdued my soul? From then on, my fellows called me Pushta-Pukkusha or cherished tribal.

The KING--

What more is there to say?

after that Shantytown Festival

I became known to my friends as Pushta-Pulkasa, the Fat*Cat

* A more accurate (but, to some, bitterly offensive) translation would be "Fat Nigger".

VLM reads "... named as Pushta—Pukkusha or cherished Chándála by my fellows."

#caNDAlas (*chan-daa'la), having no caste, can do the dirty work

that would contaminate a caste member.

सप्त-रात्र.उत्सवस्य_अन्ते क्रमान् मास.अष्टके गते ।

sapta-rAtra.utsavasya_ante kramAn mAsa.aSTake gate |

पुष्पिता सा_अस्य सम्पन्ना स्थिता गर्भवती तत: ॥३।१०७।०२॥

puSpitA sA_asya sampannA sthitA garbhavatI tata: ||3|107|02||

The feast went on for seven nights till it was done

when I had spent eight full months there

my wife had her first menstruation

and

I planted my seed in her

vlm. ... pubertal efflorescence, and afterwards her conception also (garbhádhána and garbha).

sapta.xx=rAtra.xx=utsava.xx=sya ante.xx= = kramAt.xx= mAsa.xx=aSTaka.xx=e gata.xx=e + puSpitA.xx= sA.xx= asya.xx= sampannA.xx= = sthitA.xx= garbha.xx=vatI tata:.xx=therefore\from.xx=that

*vlm.p.2 After a week long celebration, and after I had spent a full eight months at that place, my wife discharged blood and then her child also.

प्रसूता दुःखदां कन्यां विपद्दुःखाक्रियामिव । सा कन्या ववृधे शीघ्रम् मूर्खचिन्तेव पीवरी ॥३॥

प्रसूता दुःखदाम् कन्याम् विपत्-दुःखाक्रियाम् इव ।

prasUtA du:kha.dAm kanyAm vipat-du:khAkriyAm iva |

सा कन्या ववृधे शीघ्रम् मूर्ख-चिन्ता_इव पीवरी ॥३।१०७।०३॥

sA kanyA vavRdhe zIghram mUrkha-cintA_iva pIvarI ||3|107|03||

she bore

a daughter

a troublesome girl who grew quickly as muddle-minded as she was fat

prasUtA du:khadAm kanyAm x

vipat-du:khAkriyAm iva x

sA kanyA vavRdhe zIghram x

mUrkha-cintA_iva pIvarI

*vlm.p.3 She delivered a daughter which is the cause of sorrow as danger is the spring of disasters. This daughter grew up as quickly as the cares and sorrows of the ignorant. *vlm.3. She was delivered of a daughter which is the cause of woe, as a danger is the spring of calamities. (The parallel passage is well known dáriká dukhkha dáyika, a daughter is the source of grief).

01 02 03

पुन: प्रसूता सा वर्षै: त्रिभि: पुत्रम् अ.शोभनम् ।

अन्.अर्थम् इव दुर्.बुद्धि: आशा.पाश-विधायकम् ॥३।१०७।०४॥

puna: prasUtA sA varSai: tribhi: putram a.zobhanam |

an.artham iva dur.buddhi: AzA.pAza-vidhAyakam ||3|107|04||

puna: prasUtA sA varSai:_tribhi: putram a.zobhanam |

again she bore in a couple of years a "person-of-color" son

an.artham iva dur.buddhir –

unproductive like a bad Intellect =

who caught me in a snare of hope.

AzA.pAza-vidhAyakam.

*vlm.p.4 In another three years she again brought forth, this time a black boy, just like the fruit of folly raises false expectations of fruition.

*vlm.4. She brought forth again a black boy in course of three years; as the fruit of folly raises the false expectation of fruition, (We are often frustrated in our hopes in our boys).

*sv.4-5 In course of time three more babies arrived. I had become a family man in that tribe.

पुन: सुताम् दुहितरम् पुनर् अपि_अर्भकम् तत: ।

कलत्र.वान् अहम् जात: वने जरठ-पुल्कस: ॥३।१०७।०५॥

puna: sutAm duhitaram punar api_arbhakam tata: |

kalatra.vAn aham jAta: vane jaraTha-pulkasa: ||3|107|05||

after that son, a daughter

–

and one more child after that

I had become a family man, an old Darkie in the woods

puna: sutAm duhitaram punar api_arbhakam tata: |

kalatra.vAn aham jAta: vane jaraTha-pulkasa:

*vlm.p.5 She gave birth to another daughter, then another boy, and thus I became an old tribal with a large family in that forest land.

तया सह समा: तत्र मया बह्व्य:_अतिवाहिता: ।

नारके चिन्तया सार्धम् ब्रह्म.घ्नेन_इव यातना: ॥३।१०७।०६॥

tayA saha samA: tatra mayA bahvya:_ativAhitA: |

nArake cintayA sArdham brahma.ghnena_iva yAtanA: ||3|107|06||

together with her there

I spent many years

as.if

I had killed a brAhmaNa.Priest

was tormented for it in this naraka.Manhell

tayA saha samA: tatra x

mayA bahvya:_ativAhitA: |

nArake cintayA sArdham x

brahma.ghnena_iva yAtanA:

*vlm.6. In this manner passed many years with these shoots of my woe in that place; as a Brahmicide has to pass long years of torment in hell-fire. (Here is a piece of priestcraft in the augmented torment for killing a Brahman as any other man).

*vlm.p.6 In this manner many years passed in that place with these shoots of my sorrow, like one who murders a brAhmaNa has to pass long years of torment in hellfire. *VA - with her I spend many years, like in hell torments for killing of brahmin are doubled by mental pain. AS: I agree.

शीत-वात.आतप-क्लेश-विवशेन वन.अन्तरे ।

zIta-vAta.Atapa-kleza-vivazena vana.antare |

चिरम् विलुलितम् वृद्ध-कच्छपेन_इव यातना: ॥३।१०७।०७॥

ciram vilulitam vRddha-kacchapena_iva yAtanA: ||3|107|07||

cold winds

–

hot sun

–

was weakened by them in the forest

long troubled with suffering,

a turtle too big for his shell

zIta.xx=vAta.xx=Atapa.xx=kleza.xx=vivaza.xx=ena vana.xx=antara.xx=e = ciram.xx= vilulita.xx=m = vRddha.xx=kacchapa.xx=ena iva yAtana.xx=A:

*vlm.p.7 I had to undergo all the pains of heat and cold and chill winds and frost without any help in that dreary forest, like an old tortoise is constrained to move about in the mud of a pool forever.

कलत्रचिन्ताहतया धिया संदह्यमानया । दृष्टाH कष्टसमारम्भा दिश: प्रज्वलिता इव ॥३।१०७।०८॥

कलत्र-चिन्ता=हतया धिया संदह्यमानया ।

kalatra-cintA=hatayA dhiyA saMdahyamAnayA |

दृष्टा: कष्ट-समारम्भा* दिश: प्रज्वलिता* इव ॥३।१०७।०८॥

dRSTA: kaSTa-samArambhA* diza: prajvalitA* iva ||3|107|8||

burning.up with thoughts of family care

my social duties

flamed in all directions

kalatra.xx-cintA.xx-hata.xx-yA dhiyA.xx- saMdahya.xx-mAnayA + dRSTA.xx-: kaSTa.xx-samArambhA.xx- diz.xx-a: prajvalitA.xx-* iva .like/as.if+

vlm. ... like a conflagration riding, all about me.

*vlm.p.8 Being burdened with the cares of my family and troubled by anxieties of my mind, I saw my increasing afflictions like a fire burning all around me.

*vlm.8. Being burthen with the cares of my family! and troubled by anxieties of my mind; I saw my increasing afflictions like a conflagration riding, all about me.

vlm. ... as an old tortoise is constrained to move about in the mud of a pool for ever.

क्षौमानेकसमाक्षीनपटे चण्डकधारिणा । काष्ठभारो वने व्यूढो यो मूर्तमिव दुष्कृतम् ॥३।१०७।०९॥

क्षौम.अनेक-समाक्षीन-पटे चण्डक-धारिणा ।

kSauma.aneka-samAkSIna-paTe caNDaka-dhAriNA |

काष्ठ-भारो वने व्यूढो यो मूर्तम् इव दुष्कृतम् ॥३।१०७।०९॥

kASTha-bhAra: vane vyUDha: ya: mUrtam iva duSkRtam ||3|107|09||

in/when kSauma.xx-aneka.xx-samAkSIna.xx-paTa.xx-e =

ceNDaka.xx-dhAri.xx-NA + kASTha.xx-bhAra.xx-o vana.forest-e - carrying wood in the forest = vyUDha.xx-: ya:.who/what- mUrta.xx-m iva .like/as.if+ duSkRta.badly.done-m

*VA - covered in many pieces of old cloth and bark, with grass-strap on my head (is it the kind used to haul weights?), I was bearing wood in forest, like bad guy bears his sins??? AS: Yes, the load of sticks is compared to bad actions whose weight you bear!

*vlm.9. Clad in bark and wrapt in old and ragged cloths, with a covering of grass and a straw hat on my head, I bore loads of logs from the woods; as we bear the burden of sins on our backs and heads.

*sv. I spent many years among this tribe, suffering the agonies of a family man with a wife and children to feed and to protect.

VLM & KG ceNDaka

#ceNDaka - a support made up of grass, fm3107.009. The word is found in Hindi and some other vernaculars in the form indu or indvA or innu or binnu. Sanskrit also has a word iNDvA meaning covering for hands to protect them when removing the ukhA fire. In sound the Hindi iNDu and iNDvA conform more to Sanskrit iNDva but in meaning they conform more to ceNDaka of the yoga.vAsiSThA. as ceNDaka has not been found elsewhere nothing is known of its derivation, The form of it, however, suggests that it might have been a Desi word accepted into Sanskrit. - Satyavat Shastri +

07 08 09

यौकाकीर्णजरत्क्लिन्नगन्धिकौपीनवाससा । आश्वस्य धवलीकानां तले नीता घनाः समाः ॥१०॥

यौक.आकीर्ण-जरत्.क्लिन्न=गन्धि-कौपीन+वाससा ।

yauka.AkIrNa-jarat.klinna=gandhi-kaupIna+vAsasA |

आश्वस्य धवली.कानाम् तले नीता घना: समा: ॥३।१०७।१०॥

Azvasya dhavalI.kAnAm tale nItA ghanA: samA: ||3|107|10||

yauka.xx-AkIrNa.xx-jara.xx-klinna.xx-gandhi.xx-kaupIna.xx-vAsas.xx-A + Azvasya.xx- dhavalI.xx-kAnA.one.eyed/perforated-m = tala.xx-e nItA.xx- ghanA.xx-: sama.xx-A:

*vlm.p.10 I had to pass many a long year under the shade of dhavali trees with no other cloth or covering on me than an old tattered, dirty and stinking kaupina loincloth beset by flees and leeches.

.AB. yUkAnAm samUho yaukam ||

*vlm.10. I had to pass full many a live-long year, under the shade of dhavali trees; with no other cloth Or covering on me than an old tattered, dirty and stinking Kaupina, which was beset by fleas and lice. (Kaupina a piece of rag covering the lower secret parts of the body as that of Fakirs and Yogis).

#yUka, #yUkA - a louse. yauka – a lot of lice; an infestation •• yUkAnAm samUho yaukam || AVComm.

कलत्रापूरणोत्केन जजरेण हिमानिलैः । हेमन्ते दर्दुरेणेव विलीनम् वन-कुक्षिषु ॥३।१०७।११॥

कलत्र.आपूरण.उत्केन जजरेण हिम.अनिलै: ।

kalatra.ApUraNa.utkena jajareNa hima.anilai: |

हेमन्ते दर्दुरेण_इव विलीनम् वन-कुक्षिषु ॥३।१०७।११॥

hemante dardureNa_iva vilInam vana-kukSiSu ||3|107|11||

I grew decrepit seeking to fill the needs of my family

I was like a frog in a blizzard, hiding in the hollow of a tree

kalatra.ApUraNa.utkena x

jajareNa hima.anilai: x

hemante dardureNa_iva x

vilInam vana-kukSiSu

*vlm.11 I was exposed to chill cold winds during all my toils to support my family. I lay like a frog in some cave in the woods under the sharp blasts of winter.

*vlm.p.11 I was exposed to chill cold winds during all my toils to support my family. I lay like a frog in some cave in the woods under the sharp blasts of winter.

नानाकलहकल्लोलतापप्रसरविद्रुताः । बाष्पव्याजेन निर्मुक्ता नेत्राभ्याम् रक्तबिन्दवः ॥३।१०७।१२॥

नाना.कलह-कल्लोल-ताप-प्रसर-विद्रुता: ।

nAnA.kalaha-kallola-tApa-prasara-vidrutA: |

बाष्प-व्याजेन निर्मुक्ता नेत्राभ्याम् रक्त-बिन्दव: ॥३।१०७।१२॥

bASpa-vyAjena nirmuktA netrAbhyAm rakta-bindava: ||3|107|12||

I met with many quarrels and hostilities,

their anguished outpourings,

with false tears flowing from my eyes like drops of blood

nAnA.kalaha-kallola-tApa-prasara-vidrutA: -

x nAnA.kalaha-kallola-tApa-prasara-vidrutas =

bASpa-vyAjena nirmuktA

netrAbhyAm rakta-bindava:

*vlm.12.The many quarrels, bickering, sorrows and wailings to which I was often exposed at home and abroad made my blood gush out in tears from my weeping eyes.

nAnA.kalaha-kallola-tApa-prasara-vidrutA: |

10 11 12

यामिन्यो विपिनः क्लिन्ने वराहामिषभोजनाः । शिलातलकुटीकोशे नीता जलदविक्लवाः ॥१३॥

यामिन्य: विपिन: क्लिन्ने वराह.अमिष-भोजना: ।

yAminya: vipina: klinne varAha.amiSa-bhojanA: |

शिला.तल-कुटी-कोशे नीता* जलद-विक्लवा: ॥३।१०७।१३॥

zilA.tala-kuTI-koze nItA* jalada-viklavA: ||3|107|13||

come evening

we had boar's-meat fo ourr supper

at home in a mountain cave sheltered from the rain

yAminya: vipina: klinne = varAha.amiSa-bhojanA: + zilA.tala-kuTI-koze = nItA* jalada-viklavA:

*vlm.13. We passed nights on marshy grounds in the jungle, and being drenched by raining clouds, we took shelter in mountain caves with no food other than the roasted flesh of bears.

काले क्षयम् गते रोहे काल.अभ्र-घनताम् गते ।

अ-सौहार्देन बन्धूनाम् कलहै: च_अपि संततै: ॥३।१०७।१४॥

kAle kSayam gate rohe kAla.abhra-ghanatAm gate |

a-sauhArdena bandhUnAm kalahai: ca_api saMtatai: ||3|107|14||

in time

I began to wither

as Time

turns a pale mist into a thundercloud

without friendship and family

— after many quarrels—

...

kAle kSayam gate rohe x

kAla.abhra-ghanatAm gate x

a-sauhArdena bandhUnAm x

kalahai: ca_api saMtatai:

*AS: In time, the crops thickened by timely crops (kAlAbhraghanatAm gate) became reduced. (kAle rohe kAyam gate). Thus, upcoming famine is being introduced.

*vlm.14 After the rainy season of sowing was over and the dark drizzling clouds dispersed, I was driven from my house by the unkindness of my relations and continued quarrelling with others.

सर्वत्र जात-शङ्केन कलाभिमुखर.अर्भकै: ।

मया कृपण-चित्तेन नीता: परगृहे समा: ॥३।१०७।१५॥

sarvatra jAta-zaGkena kalAbhimukhara.arbhakai: |

mayA kRpaNa-cittena nItA: paragRhe samA: ||3|107|15||

I went everywhere

with my angrily chattering brats with me

someone in their mercy sheltered us in their house,

all of us

sarvatra jAta-zaGkena kala.abhi.mukhara.arbhakai: x

mayA kRpaNa-cittena nItA: paragRhe samA:

* the important Term <sama> can be a pronoun "every". as <samatA> it is "Sameness", Equality, or equanimity, an important attitude in Living.Free.

*AS: paragRha = somebody else's house. He is feeling alienated from his surrounding world, as if living as a guest in somebody's house. kRpaNacitta should probably be just "in a miserable state of mind".

*vlm. ... to the house of another man ....

*vlm.15 Being thus in dread of everybody in the neighborhood, I moved to the house of another man where I lived with my wife and prattling children for some years.

यामिन्य: विपिन: क्लिन्ने वराह.अमिष-भोजना: ।

yAminya: vipina: klinne varAha.amiSa-bhojanA: |

शिला.तल-कुटी-कोशे नीता* जलद-विक्लवा: ॥३।१०७।१३॥

zilA.tala-kuTI-koze nItA* jalada-viklavA: ||3|107|13||

13 14 15

चण्डालीकलहोद्विग्नचण्डचण्डालतर्जनैः । मुखं जर्जरतां यातमिन्दू राहुरदैरिव ॥३।१०७।१६॥

चण्डाली-कलह.उद्विग्न-चण्ड-चण्डाल-तर्जनै: ।

caNDAlI-kalaha.udvigna-caNDa-caNDAla-tarjanai: |

मुखम् जर्जरताम् यातम् इन्दू राहु-रदै: इव ॥३।१०७।१६॥

mukham jarjaratAm yAtam indU rAhu-radai:_iva ||3|107|16||

caNDAlI-kalaha.udvigna-caNDa-caNDAla-tarjanai: -

by the outcaste women-deceit/quarrel-frightened-fierce-outcaste-threatening/frightenings =

mukham jarjaratAm yAtam - a face grown wrinkled =

indU rAhu-radair iva - like the moon gnawed by rahu.

My face grew lined and withered

as.if the demon *rAhu were chewing.on the moon.

* *rAhu is the head—and *ketu the tail—of the demon of eclipse (who eats the moon).

*vlm.16 Then vexed by the scolding of the quarrelsome tribal woman and the threats of the villainous tribals, my face became as pale as the waning moon under the shadow of Rahu.

रद् #rad - #rada‑ - (end-comp.) scratching , splitting , gnawing at Ghat2. • #rada: - the act of splitting or gnawing L. • a tooth • the tusk of an elephant +

चर्विताः खर्वितोष्ठेन द्वीपीपिशितपेशयः । नारकाहृतविक्रीता: नारक्यो रशनेव ॥३।१०७।१७॥

चर्विता: खर्वित.उष्ठेन द्वीपी-पिशित-पेशय: ।

carvitA: kharvita.uSThena dvIpI-pizita-pezaya: |

नारक.आहृत-विक्रीता* नारक्य: रशना_इव ॥३।१०७।१७॥

nAraka.AhRta-vikrItA* nArakya: razanA_iva ||3|107|17||

carvitA:

kharvita.uSThena - with chapped lips =

dvIpI-pizita-pezaya: - on strips of leopard-flesh =

nAraka.AhRta-vikrItA:

nArakya:_razanA_iva - like the girdle of a nArakI in Human.hell.

carvita

kharvita -uSTha

dvIpI-pizita-pezaya:

#razanA – a rope, girdle.

*AS: With my lips chapped (kharvita-oSThena), I chewed on sinews chewed up by tigers, as if ropes bought and sold in hell.
The idea is that he was surviving on scavenging left over meat parts.
*jd. vlm reads quite differently:

*vlm.17. I was bit and scratched by the teeth and nails of my wife, as if my flesh and muscles were torn and gnawed down under the grinders of a tigress; and I was as one caught by or sold to a hellish fiend, and thought myself as changed to an infernal being also.

हिमवत्-कन्दरोद्गीर्णाश्चण्डा हेमन्तवीचयः । शिशिरे शीकरासारतुषारनिचयाश्चिरम् ॥३।१०७।१८॥

हिमवत्-कन्दर.उद्गीर्णा: चण्डा* हेमन्त-वीचय: ।

himavat-kandara.udgIrNA: caNDA* hemanta-vIcaya: |

शिशिरे शीकरासार-तुषार-निचया: चिरम् ॥३।१०७।१८॥

zizire zIkarAsAra-tuSAra-nicayA: ciram ||3|107|18||

in caves

with

blowing snow grown savage with the winter gusts,

shivering in the cold,

showering under clouds

...

a long time

passed

himavat-kandara.udgIrNA: = caNDA* hemanta-vIcaya: + zizire = zIkarAsAra-tuSAra-nicayA: = ciram

*vlm.18 I suffered under the torrents of snow thrown out of the caves of the Himalayas. I was exposed to showers of frost that fell continually in the dewy season.

16 17 18

19-20

अङ्गे निरम्बरे सोढा मृत्यु-मुक्ता इवेषवः । जराजरठमूढेन मूलानि क्षीणभूरुहाम् ॥३।१०७।१९॥

सकृतानामिवैकेन समुत्खातानि भूरिश: । शरावकेष्वटव्यां च पललम् पक्वमादरात् ॥३।१०७।२०॥ अङ्गे निरम्बरे सोढा* मृत्यु-मुक्ता* इव_इषव: ।

aGge nirambare soDhA* mRtyu-muktA* iva_iSava: |

जरा.जरठ-मूढेन मूलानि क्षीण-भू-रुहाम् ॥३।१०७।१९॥

jarA.jaraTha-mUDhena mUlAni kSINa-bhU-ruhAm ||3|107|19||

सकृतानाम् इव_एकेन सम्.उत्खातानि भूरिश: ।

sakRtAnAm iva_ekena sam.utkhAtAni bhUriza: |

शराव-केषु_अटव्याम् च पललम् पक्वम् आदरात् ॥३।१०७।२०॥

zarAva-keSu_aTavyAm ca palalam pakvam AdarAt ||3|107|20||

my naked body was pricked with pain

as.if Death were porcupining me

sick and exhausted

I lived on roots and withered plants mixed into a stew

with uprooted marshgrass from the forest

for my pleasure

...

aGge nirambare x

soDha.endured* =

mRtyu-muktA* iva_iSava: |

jarA.jaraTha-mUDhena x

mUlAni kSINa-bhU-ruhAm x

sakRtAnAm iva_ekena x

sam.utkhAtAni bhUriza: x

zarAva-keSu_aTavyAm ca x

palalam pakvam AdarAt

*vlm.19 I felt the iron shafts of rain on my naked body, like arrows fired from the bow of death. In my sickly and decrepit old age, I had to live upon the roots of withered vegetables.

#khAT –neither *utkhAT nor *samutkhAT has a citation in MW, so it would be original. (the Poet often has a liking for "sam", and sometimes "samut", to fill a line). • but say it aloud, feeling the throat and tongue! • "to clear the throat" (the only entry in *MW". I hear it rather as a spitless spitting, in contempt. - utkhAT – to spit out - #samutkhAt – I mean really spit out.

पल् pal - #palAla - -am - a stalk, straw • the stalk of the Sorghum, Indian millet • m. - N. of a demon inimical to children • - f. - a stalk, straw.

#palalam - ground sesamum • a kind of sweetmeat made of ground sesamum and sugar *Lex. • [it is available in Chinatown even today, and prob. in Hindutown also. I tried it—once...].

*O. #zarAva:, #zarAvaka: - or -n.- a shallow cup, dish, plate, platter, earthenware vessel (also the flat cover or lid of any such vessel) mbh.&c. • a measure.

कृत् #kRt - #sakRt सकृत् ind. —At one time, on one occasion, formerly, once • m. f. Feces [shit], excrement (usually written #zakRt शकृत् q. v) -Comp. • s.#praja: -प्रजः a crow. • s.-vibhAta- -विभात (सकृद्विभात) appeared at once.

अस्पृष्टेन जनैर्भुक्तम् कुकलत्रवता मया । गृहीततेजःक्षतये बहुवक्त्रविकारिणा ॥३।१०७।२१॥

अ-स्पृष्टेन जनै: भुक्तम् कु.कलत्रवता मया ।

a-spRSTena janai: bhuktam ku.kalatravatA mayA |

गृहीत-तेज:क्षतये बहु-वक्त्र-विकारिणा ॥३।१०७।२१॥

gRhIta-teja:kSataye bahu-vaktra-vikAriNA ||3|107|21||

out of contact with people, I suffered my mis-wivery,

it was a feverish wound that made me grimace

a-spRSTena janai: bhuktam = ku.kalatravatA mayA + gRhIta-teja:kSataye = bahu-vaktra-vikAriNA

a-spRSTena janair - without contact with people =

bhuktam - having eaten =

ku.kalatravatA mayA - with my =

gRhIta-teja:kSataye

bahu-vaktra-vikAriNA

*vlm. I took my food apart and untouched by any body, for fear of being polluted by the touch of a vile and base born family; and because the pungency of my unsavoury diet, made my mouth wry at every morsel.

*AS: I ate it with my mouth full of many ailments, which led to reduction of my acquired vitality (gRhItateja: kSataye). . Thus, instead of nurturing, the food led to more weakness, perhaps because it irritated his mouth further.

*vlm.20 I dug them out plentifully from the woodland grounds and ate them with a zest, like a fortunate man has tasting his dainty dishes of well cooked meat.

19 20 21

मार्ग.आविकम् इव_आत्मीयम् विक्रीतम् पण्यम् अन्यत: ।

प्राणि-अङ्ग-वपुष: तस्य प्रोत्कृत्त्य.उत्कृत्त्य पेशल: ॥३।१०७।२२॥

mArga.Avikam iva_AtmIyam vikrItam paNyam anyata: |

prANi-aGga-vapuSa: tasya protkRttya.utkRttya pezala: ||3|107|22||

mArga.Avikam iva

as mutton*

my own purchase

AtmIyam vikrItam

the hand/shop

of another

paNyam

anyata:

from that body,

life and limb,

snatching pieces bit by bit

I got tender/plump.

pezala:

mArgAvikam iva AtmIyam

vi-krItam paNyam anyata:

prANI-aGga-vapuSas

tasya protkRttayA utkRttya pezalaH

* *mArga.Avika – ABComm. says <mRgANAm mAMsam "mArgam">. *mRga is the generic term for country animals, particularly a deer. The vowel expands to <mArga>, or "meat". Avika is a sheep, but I have translated "mutton", but would rather make it "pork", on the ground that the common term for the meat of many South.Sea cannibals was "long pig".

*VA - I am lost at this one completely I was selling own meat like that of animals to others (human meat???) cutting off best pieces of bodies and limbs???

*AS:He was not selling, but buying. I became plump (pezalaH) on tearing off piece after piece from bodies (tasya prANI-aGga- apuSa: protkRtya utkRtya), which sold by others (vikrItam paNyam anyataH) and which was human flesh, sold as if it was deer or goat (mArga.Avikam iva AtmIyam ) . People were so desperate that they were selling human flesh as well - probably from the dead. The AB commentary does not suggest this gory meaning. It suggests that it was indeed animal flesh, but he felt as if he was buying his own flesh.

*vlm.22. While I was famishing in this manner, I saw others had their venison and sheep's flesh bought from other places for their food; and who pampered their bodies also with the flesh they cut out from other living animals and devoured raw with great zest.

*sv. I cut firewood and often I had to sleep under a tree at night. When the weather became cold, I hid myself in the bushes in order to keep warm. Pork was my staple diet. Time rolled on and I became old. I began to trade in meat.

*vlm.21 I took my food apart and untouched by anybody for fear of being polluted by the touch of a vile and base born family, and because the pungency of my unsavory diet made my mouth scowl at every morsel.

आयसम्परि विक्रीता विन्ध्य-पक्कण-भूमिषु ।

जन्म.अन्तर्-असहस्र.उत्थम् स्व.पापम् इव वृद्धये ॥३।१०७।२३॥

Ayasampari vikrItA vindhya-pakkaNa-bhUmiSu |

janma.antar-asahasra.uttham sva.pApam iva vRddhaye ||3|107|23||

Aya.income-sampari vikrItA x

vindhya-pakkaNa-bhUmiSu - in the lands of the vindhya.mountain outcastes =

janma.antara-sahasra.uttham x

svapApam iva vRddhaye – x.

*VA - I was selling (meat) in iron pot in the lands of chandalas in vindhya, increasing (wealth??) like own sins grow into 1000 new lives?

*AS: For a better price (vRddhaye) they sold meats cooked in iron pots, in the poor regions of Vindhya, as if it was their accumulated sin of thousands of births cooked up. It appears as if he was buying raw meat and was reselling it cooked for a profit.

*vlm.23. They bought animal flesh sold in iron pots and stuck in spits, for undergoing migrations into as many thousand bodies as they have killed and fed upon.

#pakkaNa

अ-विकीर्णम् असत्-कीर्णम् चण्डालाराम-भूमिषु ।

दृष्ट: कुद्दालक:_दृष्ट्या संध्यास्नेह-विमुक्तया ॥३।१०७।२४॥

a-vikIrNam asat-kIrNam caNDAlArAma-bhUmiSu |

dRSTa: kuddAlaka:_dRSTyA saMdhyAsneha-vimuktayA ||3|107|24||

a-vikIrNam x

asat-kIrNam x

asaMkIrNa – unmixed/unfilled ?

caNDAlArAma-bhUmiSu – in lands of the outcastes =

dRSTa: kuddAlaka:_dRSTyA

saMdhyA-sneha-vimuktayA

*VA - strange story about selling meat while having nothing... still does not make any sense :o(( non-sold (meat) I scattered in lands of black chandalas?? second line - without seeing love ... what does spade do here???!!!! .

*AS: The first line indeed says that lumps (avikIrNam) were scattered in dirt (asatkIrNam) on the grounds of the caNDAlAs. It is not saying that he did it and I see no reference to "unsold" except AB commentary does mention it! Also, AB commentary uses the word avakIrNam (scattered about) even though the text has avikIrNam = in lumps! From second line, a new thought starts and continues through 25. I, who was as if in Hell (raurava.Apatitena iva), looked at the spade, having lost affinity for the evening (was unhappy that the night - and thus the end of opportunities for food- were about to end) and wishing to develop friendship with the bushes in Vindhya region. Thus, he was turning to digging up plants for further sustenance.

*vlm.24. I often repaired to the garden grounds of the Chandálas, with my spade and basket in the cool of the evening, in order to collect the raw flesh, which had been cast about in the fire, for making any food of them.

*sv. I took the meat to the villages on the Vindhya mountains and sold the best part of it there; what could not thus be sold at a decent profit, I cut up into bits and dried in a terribly filthy place. I would often fight with others in the tribe for a piece of meat to eat when I was afflicted with hunger.

कॄ #kRR - #vikIrNa - scattered, thrown about, dispersed &c • dishevelled (as hair) • filled with, full of (comp) • famous • - v.-keza or #mUrdhaja, having dishevelled hair.

कॄ #kRR - #kIrNa - #avakIrNa - who has spilt his semen, i. e. violated his vow of chastity • poured upon, covered with, filled mbh. i, 7840, (cf. sapta dvArAvakIrNa) - #avakIrNin - adj. (= <avakIrNa>) who has violated his vow of chastity - #abhyavakIrNa - adj. - covered -

22 23 24

रौरवापतितेनेव तत्कालस्निग्धतां गतः । विन्ध्यकन्दरगुल्मानां बन्धुत्वमिव गच्छता ॥३।१०७।२५॥

रौरव.आपतितेन_इव तत्-काल-स्निग्धताम् गत: ।

raurava.Apatitena_iva tat-kAla-snigdhatAm gata: |

विन्ध्य-कन्दर-गुल्मानाम् बन्धुत्वम् इव गच्छता ॥३।१०७।२५॥

vindhya-kandara-gulmAnAm bandhutvam iva gacchatA ||3|107|25||

rauravApatitena_iva - as.if w fallen into hell +

tat-kAla-snigdhatAm gata: -

hvg come at that time to a loving state =

vindhya-kandara-gulmAnAm -

of the vindhya-cavern-bushes =

bandhutvam iva gacchatA - all to the family having gone.

*vlm.25. But the time seemed to turn favourable to me, when I wa· about to be cast into hell, by leading me to take refuge of the mountain caverns, and seek my supportance there by the roots and plants growing therein.

*VA ... From second line, a new thought starts and continues through 25. I, who was as if in Hell (raurava.Apatitena iva), looked at the spade, having lost affinity for the evening (was unhappy that the night - and thus the end of opportunities for food- were about to end) and wishing to develop friendship with the bushes in Vindhya region. Thus, he was turning to digging up plants for further sustenance.

*AS. I, who was as if in Hell (raurava.Apatitena iva), looked at the spade, having lost affinity for the evening (was unhappy that the night - and thus the end of opportunities for food- were about to end) and wishing to develop friendship with the bushes in Vindhya region. Thus, he was turning to digging up plants for further sustenance.*VA - being stuck there, some barbarian subdued dogs with stick 027|| *VA - ?????

*AS: I have explained 25 above. In 26 and line 1 of 27, he is describing that he somehow satisfied his wife and children. I in the body of a caNDAla, the family that was imposed by me by fate (yuktayogai: samarpitA: putradArAH) was fed by me (tarpitAH), after having promptly driven away dogs with sticks (laguDAghAtajitakauleyaraMhasA), with substandard food worthy (only) of a blind person in a poor village. The second line of 27 starts a description of the nights spent. The meat buying and selling was during the day, the plant digging was in the evening.

पुलिन्द-वपुषा* यत्र युक्त-योगै: समर्पिता: ।

तर्पिता* लगुडा-घात-जित-कौलेय-रंहसा ॥३।१०७।२६॥

pulinda-vapuSA* yatra yukta-yogai: samarpitA: |

tarpitA* laguDA-ghAta-jita-kauleya-raMhasA ||3|107|26||

*vlm.26.. In this state, I was met by my good chance, on some Chandálas appearing in person before me, and driving away the village dogs with their clubs from before them (to the woods).

pulinda-vapuSA - w barbarian body =

yatra yukta-yogai: samarpitA: - where by yogic means were given =

tarpitA - satisfied =

laguDAghAta-jita-kauleya-raMhasA -

x stick/cudgel-stricken-beaten-house.dog-speedily =

*VA - being stuck there, some barbarian subdued dogs with stick 027|| *VA - ????? AS: I have explained 25 above. In 26 and line 1 of 27, he is describing that he somehow satisfied his wife and children. I in the body of a caNDAla, the family that was imposed by me by fate {?where is fate here?} (yuktayogai: samarpitA: putradArAH) was fed by me (tarpitAH), after having promptly driven away dogs with sticks (laguDAghAtajitakauleyaraMhasA), with substandard food worthy (only) of a blind person in a poor village. The second line of 27 starts a description of the nights spent. The meat buying and selling was during the day, the plant digging was in the evening.

पुत्र-दारा: कत्_अन्नेन ग्रामक.अन्ध.उचितेन च ।

धारासार-रणत्-पत्र-शुष्क.ताल-तले निशा: ॥३।१०७।२७॥

putra-dArA: kat_annena grAmaka.andha.ucitena ca |

dhArAsAra-raNat-patra-zuSka.tAla-tale nizA: ||3|107|27||

putra-dArA: - children & wife =

kad_annena - w bad food =

grAmaka.andha.ucitena ca

dhArAsAra-raNat-patra-zuSkatAlatale nizA: -

*vlm.27. They gave my wife and children some bad rice as the villagers used to take, and we passed the night under the shade of a palm tree, whose withered leaves were rattling with the rain drops, that fell in showers upon them.

*VA – ыыыыыыыы!!!!! by degraded life my love become like bondage of vindya thicket 026|| *VA - being stuck there, some barbarian subdued dogs with stick 027|| *VA - ????? AS: I have explained 25 above. In 26 and line 1 of 27, he is describing that he somehow satisfied his wife and children. I in the body of a caNDAla, the family that was imposed by me by fate (yuktayogai: samarpitA: putradArAH) was fed by me (tarpitAH), after having promptly driven away dogs with sticks (laguDAghAtajitakauleyaraMhasA), with substandard food worthy (only) of a blind person in a poor village. The second line of 27 starts a description of the nights spent. The meat buying and selling was during the day, the plant digging was in the evening.

रौरव.आपतितेन_इव तत्-काल-स्निग्धताम् गत: ।

raurava.Apatitena_iva tat-kAla-snigdhatAm gata: |

विन्ध्य-कन्दर-गुल्मानाम् बन्धुत्वम् इव गच्छता ॥३।१०७।२५॥

vindhya-kandara-gulmAnAm bandhutvam iva gacchatA ||3|107|25||

25 26 27

नीता* रणित-दन्तेन सार्धम् विपिन-वानरै: ।

nItA* raNita-dantena sArdham vipina-vAnarai: |

रोमभि: कोटि-मुद्रोद्यै: शीतेन_अध्युषितस्य मे ॥३।१०७।२८॥

romabhi: koTi-mudrodyai: zItena_adhyuSitasya me ||3|107|28||

nItA raNita-dantena = sArdham vipina-vAnarai: + romabhi: koTi-mudra.udyai: = zItena adhyuSitasya me

*vlm.28. We passed the night in company with the sylvan apes, with our teeth clattering with cold; and the hairs of our bodies standing on their ends, like a thousand thorns through coldness.

वर्षासु मुक्ता-कणवद्धृता वानलबिन्दव: । अजाजीमूतखण्डार्थं क्षुत्क्षुण्णक्षीणकुक्षिणा ॥३।१०७।२९॥

वर्षासु मुक्ता-कणवत्_*हृता वानल-बिन्दव: ।

varSAsu muktA-kaNavat_*hRtA vAnala-bindava: |

अजाजीमूत-खण्ड.अर्थम् क्षुत्-क्षुण्ण-क्षीण-कुक्षिणा ॥३।१०७।२९॥

ajAjImUta-khaNDa.artham kSut-kSuNNa-kSINa-kukSiNA ||3|107|29||

varSAsu muktA-kaNavad – in rains like showering pearls =

hRtA: vA_anala-bindava: - or drops borne by the wind =

ajA-jImUta-khaNDa.artham – goat-nourished-bits-purpose =

kSut-kSuNNa-kSINa-kukSiNA -

w sneeze-pounded-broken-belly =

*vlm.29. The rain drops decorated our bodies with granules of vivid pearls, and our bellies were as lean and lank like an empty cloud through hunger and for want of food.

कलत्रेण सहाटव्याM कृतH कलह आकुलH । वने रणितदन्तेन शीतकेकरचक्षुषा ॥३।१०७।३०॥

कलत्रेण सहाटव्याम् कृत: कलह* आकुल: ।

kalatreNa sahATavyAm kRta: kalaha* Akula: |

वने रणित-दन्तेन शीत-केकर-चक्षुषा ॥३।१०७।३०॥

vane raNita-dantena zIta-kekara-cakSuSA ||3|107|30||

my wife with.me in the great forest made quarrel/strife-* Akula.confused/full.of\crowded.place-: + in/when vana.forest-e = by/with clattering teeth by/with eyes squinting.from eyelids icy with the cold

*vlm.30. Then there rose a quarrel in this diresome forest, between me and my wife; and we kept answering one another, with our clattering teeth and ruddy eyes by effect of the cold.

#kekara‑ - squinty-eyed • zIta-kekara-cakSuSA – with eyes (watering) from the chill.

* kalatra.wife/female-eNa sahATavyA- with.me in the forest / all eds. have <saha>, but <mahA> seems more likely=kRta.done/made-: kalaha.quarrel/strife-* Akula.confused/full.of\crowded.place-: + in/when vana.forest-e = by/with raNita.tinkle/rattle/humming-danta.tooth-ena = by/with zIta.cold/frigid-kekara.squint.eyed-cakSu.eyes-SA

28 29 30

मषीमलिन-गात्रेण वेताल-स्व.जनायितम् ।

maSImalina-gAtreNa vetAla-sva.janAyitam |

सरित्-तीरेषु मत्स्य.अर्थम् भ्रान्तम् बदिश-धारिणा ॥३।१०७।३१॥

sarit-tIreSu matsya.artham bhrAntam badiza-dhAriNA ||3|107|31||

maSI.eyeblack-malina.xx-gAtra.xx-eNa =

vetAla.xx-svajanAyita.xx-m

sarit-tIreSu - along those riverbanks = matsya.artham bhrAntam - wandered in search of meat = badiza-dhAriNA - with a fishing.rod.

*vlm.31. My foul and dirty person resembled that of a dark black demon, and we roved about the borders of rivers and brooks, to fish with a rod and hook in my hand.

*sv. My body had become black as soot. Thus engaged in sinful activities, my mind had also become inclined towards sin.

कल्पे जगत्.नाशार्थं कृतान्तेनेव पाशिना । पीतं बहोपवासेन सद्यःकृत्तमृगोरस: ॥३।१०७।३२॥

कल्पे जगत्-सु.नाश.अर्थम् कृतान्तेन_इव पाशिना ।

kalpe jagat-su.nAza.artham kRtAntena_iva pAzinA |

पीतम् बहु.उपवासेन सद्य:कृत्त-मृग.उरस: ॥३।१०७।३२॥

pItam bahu.upavAsena sadya:kRtta-mRga.urasa: ||3|107|32||

kalpe - at Doomsday =

jagat-su.nAza.artham – for the destruction of the world =

kRtAntena iva pAzinA - as.if with the Terminator's snare =

pItam bahu drank a lot = upavAsena – after long fasting =

sadya: daily

kRtta-mRga.urasa: - cut breast-meat.

*VA - pItam bahUpavAsena - drunk by long fasting? . AS: Yes, the instrumental case is unusual, but means after long fasting, which implies with fierce hunger.

*vlm.32. I wandered also with a trap in my hand, like Yama with his noose at the desolation of the earth; and caught and killed and drank the heart blood of the deer in my hunger and thirst.

*sv. My body had become black as soot. Thus engaged in sinful activities, my mind had also become inclined towards sin.

कृत् #kRt - #kRtta‑ - cut, cut off, divided (#akRtta-nAbhi, "one whose navel string is not cut"). - surrounded, attired Lex. -

अविकीर्णमसत्कीर्णं चण्डालारामभूमिषु । दृष्टः कुद्दालको दृष्ट्या संध्यास्नेहविमुक्तया ॥३३॥

अ-विकीर्णम् असत्-कीर्णम् चण्डालाराम-भूमिषु ।

a-vikIrNam asat-kIrNam caNDAlArAma-bhUmiSu |

दृष्ट: कुद्दालक: दृष्ट्या संध्यास्नेह-विमुक्तया ॥३।१०७।३३॥

dRSTa: kuddAlaka: dRSTyA saMdhyAsneha-vimuktayA ||3|107|33||

a-vikIrNam - (stomach) not full =

a.sat-kIrNam

caNDAlArAma-bhUmiSu – see.024

dRSTa: kuddAlaka:

dRSTyA saMdhyAsneha-vimuktayA – x.

*vlm.33. I sucked the warm heart blood, as the milk of my mother's breast, at the time of famishing; and being besmeared in blood, I stood as a blood sucking demon in the cemetery.

*sv. My body had become black as soot. Thus engaged in sinful activities, my mind had also become inclined towards sin.

कॄ #kRR - #vikRR - #vikIrNa - scattered, thrown about, dispersed &c • dishevelled (as hair) • filled with, full of (comp) • famous • v. keza or <-mUrdhaja>, having dishevelled hair. - y1025.017 -

कॄ #kRR - #kIrNa- - #avakIrNa- - who has spilt his semen, i. e. violated his vow of chastity tAr, poured upon, covered with, filled mbh. i, 7840, (cf. sapta dvArAvakIrNa) - #avakIrNin - adj. (= <avakIrNa>) who has violated his vow of chastity - #abhyavakIrNa - adj. - covered -

*O. #kuddalaka: -am - a spade or hoe L. • ‑am - a copper pitcher L.

31 32 33

विद्रुता_वन-वेताला:_चण्डिका.अभिद्रुता* इव ।

वागुरा* विपिने व्युप्ता* बन्ध.अर्थम् मृग-पक्षिणाम् ॥३।१०७।३४॥

vidrutA_vana-vetAlA:_caNDikA.abhidrutA* iva |

vAgurA* vipine vyuptA* bandha.artham mRga-pakSiNAm ||3|107|34||

the forest Zombies run from me

as.if they were under attack

by Angry*chaNDikA

there are nets outspread in the stirring forest

that capture bird and beast

vidrutA_vana-vetAlA:_x

caNDikA.abhidrutA* iva x

vAgurA* vipine vyuptA* x

bandha.artham mRga-pakSiNAm

*vlm. ...snares and nets in the woods, for catching the deer and birds of the air.

*jd. mRga is sometimes a deer, sometimes generic "beast/animal".

*jd.34 - vidrutA: vana-vetAlA: - the forest Zombies ran from me = caNDikA-abhidrutA: iva - as.if attacked by *chaNDikA = vAgurA vipine - a net in the stirring forest = vyuptA - prepared =

#caND – to be angry - #caMDikA - #caNDikA – "the Wrathful", a name of durgA.

#vap - #vivap - #vyupta- - shaved, shorn • scattered about, disordered, dishevelled • v. keza — adj. having dishevelled hair • m. N. of *rudra and of Fire (as identified with *rudra) • #-jatA-kalApa. adj. having a dishevelled mass of hair —

आशा* इव विवृद्धि-अर्थम् पुत्र-दार-कलत्रजा: ।

मया मायामयै: लोका: सूत्र-जालमयै: खगा: ॥३।१०७।३५॥

AzA* iva vivRddhi-artham putra-dAra-kalatrajA: |

mayA mAyAmayai: lokA: sUtra-jAlamayai: khagA: ||3|107|35||

AzA iva vivRddhy-artham

putradAra-kalatrajA:

mayA mAyA.mayair lokA:

sUtra-jAla.mayai: khagA: - x.

*vlm.35. As people spread the nets of their wives and children, only to be entangled in them in the false hope of happiness; so did I spread my net of thread, to beguile the birds to their destruction.

*sv. My body had become black as soot. Thus engaged in sinful activities, my mind had also become inclined towards sin.

#vRdh vivRdh vivRddha . vi>vRddha — grown, increased, enhanced, grown up, fully developed, large, numerous, abundant, mighty, powerful; • - v.-matsara- - one whose anger or resentment is increased; vivRddhe = when developed, y2016.032 — vivRddhi-: f. —¶mw - vi-vRddhi — growth, increase, augmentation, enlargement, furthering, promotion (tam with>gam,>yA &c., "to be augmented or increased"); prosperity; lengthening (of a vowel) pAN.8-2.106 VArtt..1; ... v. bhAj - adj. — growing, increasing —

जालै:_जर्जरताम् नीता* दिश:_च_अ-सुकृत.अयुषा ।

तत्र_अपि दत्त: प्रसर: मनस: दुष्कृत.उदये ॥३।१०७।३६॥

jAlai:_jarjaratAm nItA* diza:_ca_a-sukRta.ayuSA |

tatra_api datta: prasara: manasa: duSkRta.udaye ||3|107|36||

jAlair jarjaratAm nItA

diza:_cAsukRtAyuSA

tatra api datta: prasara:

manasa: duSkRta.udaye

*vlm.36. Though worried and worn out in the nets of worldly cares, and surrounded on every side by the miseries of our vicious lives; yet do our minds take their delight, in the perpetration of cruel and foul acts (to the injury of others).

*sv.36-37 Good thoughts and feelings had taken leave of me.

34 35 36

आशा प्रसारिता दूरम् प्रावृषी_इव तरङ्गिणी ।

AzA prasAritA dUram prAvRSI_iva taraGgiNI |

करभ्या* इव सर्पेण विद्रुतम् दूरत: धिया ॥३।१०७।३७॥

karabhyA* iva sarpeNa vidrutam dUrata: dhiyA ||3|107|37||

AzA prasAritA dUram = prAvRSIva taraGgiNI + karabhyA iva sarpeNa = vidrutam dUrato dhiyA

*vlm.37. Our wishes are stretched as far and wide, as a running river overflows its banks in the rainy season; but the objects of our desires fly afar from us, as snakes hide themselves from the snake eating Karabhas by their own sagacity. (The Karabha is a quadruped of the weasel kind, and is called gohadgel—in Bengali).

दूरे त्यक्ता दया देहे भुजङ्गेन_इव कञ्चुकम् ।

dUre tyaktA dayA dehe bhujaGgena_iva kaJcukam |

क्रौर्यम् सुखेन संरम्भ-शर-वर्षि निनादि च ॥३।१०७।३८॥

krauryam sukhena saMrambha-zara-varSi ninAdi ca ||3|107|38||

dUre tyaktA dayA dehe = bhujaGgena_iva kaJcukam + krauryam sukhena = saMrambha-zara-varSi ninAda.resounding-i ca

*VA - I left afar compassion to others, like snake leaves old skin, and with cruelty happily made (other beings) cry in rain of angry arrows. AS: The second line connects with the next verse. I easily took up cruelty (krauryam aGgIkRtam ) ringing with showers of arrows, like a dark cloud at the end of the hot summer.

*vlm.38. We have cast off kindness from our hearts, as the snake leaves off his slough; and take a delight to let fly the hissing arrows of our malice, as the thunder storm betides all animals.

*sv. My heart had shed all compassion even as a snake sheds its slough.

अङ्गीकृतं निदाघान्ते नभसेवासिताम्बुदः । विकासिन्यः क्षताः क्षारा दूरं परिहृता जनैः ॥३९॥

अङ्गी.कृतम् निदाघान्ते नभसा_इव_असित.अम्बुद: ।

aGgI.kRtam nidAghAnte nabhasA_iva_asita.ambuda: |

विकासिन्य: क्षता: क्षारा* दूरम् परिहृता* जनै: ॥३।१०७।३९॥

vikAsinya: kSatA: kSArA* dUram parihRtA* janai: ||3|107|39||

we love the clouds that darkly come to cool the summer's heat;

we keep our distance from the pungent salt of the sea wind

aGgI-kRtam – promised --

nidAgha.ante – at the end of the hot season --

nabhasA iva – as in the sky --

asita.ambuda: – black cloud -- vikAsinya: – spreading -- kSatA: – afflicted -- kSArA: – pungent; salty -- dUram – at a distance -- parihRtA: janai: – shunned by people

kSAra - a. pungent, saline, sharp; m./n. any pungent or saline substance, as caustic alcali, saltpetre, natron, etc.

vikAsin - a. opened, blossoming, expanding, spreading, extensive, great.

039|| *VA - second line - far avoided by people are - smelly wounded people? or open smelly puddles of water? how it is related to the story? . AS: The second line is indeed strange, partly because its subject is people - not the King. Also, note the fem. word "vikAsinyaH". I think this is connected with the image of the raining cloud. People shunned the growing painful (rivers of ) blood.

*vlm.39. Men are delighted at the sight of cooling clouds, at the end of the hot season; but they avoid at a distance the rough briny shore spreading wide before them. (So men hail their happiness, and avoid their troubles).

*sv. My heart had shed all compassion even as a snake sheds its slough.

37 38 39

श्वभ्रेण_इव कु.मञ्जर्य:_चिर-मूढा* मयापद: ।

zvabhreNa_iva ku.maJjarya:_cira-mUDhA* mayApada: |

स्वकाल-कुल-कोणासु नरक.उद्याम-भूमिषु ॥३।१०७।४०॥

svakAla-kula-koNAsu naraka.udyAma-bhUmiSu ||3|107|40||

zvabhreNa_iva kumaJjarya:_cira-mUDhA mayApada:

svakAla-kula-koNAsu naraka.udyAma-bhUmiSu – x.

*vlm.40. But I underwent many a difficulty, which multiplied as thickly upon me, as the weeds growing in dales; and I moved about all the corners of that hellish spot, during my destined time. (What is decreed, cannot be avoided).

*sv. My heart had shed all compassion even as a snake sheds its slough.

उप्ता दुष्कृतबीजानां मुष्टयो मोहवृष्टयः । वागुराभिर्मया विन्ध्यकन्दरस्थेन निर्दयम् ॥३।१०७।४१॥

उप्ता* दुष्कृत-बीजानाम् मुष्टय: मोह-वृष्टय: ।

uptA* duSkRta-bIjAnAm muSTaya: moha-vRSTaya: |

वागुराभि: मया विन्ध्य-कन्दर.स्थेन निर्दयम् ॥३।१०७।४१॥

vAgurAbhi: mayA vindhya-kandara.sthena nirdayam ||3|107|41||

uptA: duSkRta-bIjAnAm - the seeds of misery are sown =

muSTaya: moha-vRSTaya: - fistfuls of delusion scattered =

vAgurAbhir mayA – by my snares =

vindhya-kandara-sthena – set in a vindhya.Mountain cave =

nirdayam – unmercifully/passionately.

*vlm.41. I have sown the seeds of sin under the rain-water of my ignorance, to grow speedily as thorns on my way. I have laid hidden snares for the unwary innocent, to secure myself in the mountain caves.

*sv. My heart had shed all compassion even as a snake sheds its slough.

भूतेष्विव कृतान्तेन मृगेषु परिवल्गितम् । चामरीकण्ठकुड्येषु विश्रान्तशिरसा मया ॥३।१०७।४२॥

भूतेषु_इव कृतान्तेन मृगेषु परिवल्गितम् ।

bhUteSu_iva kRtAntena mRgeSu parivalgitam |

चामरी-कण्ठ-कुड्येषु विश्रान्त-शिरसा मया ॥३।१०७।४२॥

cAmarI-kaNTha-kuDyeSu vizrAnta-zirasA mayA ||3|107|42||

bhUteSu iva kRtAntena = mRgeSu pari-valgitam + cAmarI-kaNTha-kuDyeSu = vizrAnta-zirasA mayA

*VA - (connected with previous) - with my traps/nets in caves/valleys of vindya I was pitiless to animals, like Death to beings. I was resting my head in yak skins??? (connected with next) in sleep without discrimination, like Vishnu on Zesha’s coils.

*AS: I don't see connection with previous line. I romped among the animals like Death itself. The second line should join with the next as you guessed. He is resting his head on sides of heads furry animals as compared to Vishnu on zeSa coils.

*vlm.42. I have caught and killed the innocent deer in the trap; to feed upon its flesh; and have killed the chouri kine, to lay my head on the hair hanging down their necks.

*sv.42-43 With nets and other traps and weapons I caused untold hardship to birds and animals.

40 41 42

सुप्तमस्तविवेकेन शेषाङ्गेष्विव शौरिणा । विलोलचरणाम्बरया सरावोल्लासिधूम्रया ॥३।१०७।४३॥

सुप्तम् अस्त-विवेकेन शेष.अङ्गेषु_इव शौरिणा ।

suptam asta-vivekena zeSa.aGgeSu_iva zauriNA |

विलोल-चरण.अम्बरया स-राव.उल्लासि-धूम्रया ॥३।१०७।४३॥

vilola-caraNa.ambarayA sa-rAva.ullAsi-dhUmrayA ||3|107|43||

suptam asta-vivekena = zeSa.aGgeSu_iva zauriNA + vilola-caraNambarayA = sarAva.ullAsi-dhUmrayA

*VA - to sky rose flutter of birds, and roars of wild animals . AS: The second line joins with verse 44 line 1, where his body is compared with a cave on the side of Vindhya. For a cave, the adjectives refer to "birds fluttering in the space at the foot" and " filled with roars of wild animals". For the body, they become "with clothing fluttering around the feet" and "roaring wildly".

*vlm.43. I slept unconscious of myself in my ignorance, as Vishnu lay on his huge hydra; I lay with my out-stretched legs and limbs in the brown cell, resounding to the yell of wild beasts abroad.

*sv.42-43 With nets and other traps and weapons I caused untold hardship to birds and animals.

मम तन्वा स-नीहार-विन्ध्य-कच्छ-गुहायितम् ।

कृष्ण-देहेन यौक.आढ्या कन्था स्कन्धे मया चिरम् ॥३।१०७।४४॥

mama tanvA sa-nIhAra-vindhya-kaccha-guhAyitam |

kRSNa-dehena yauka.ADhyA kanthA skandhe mayA ciram ||3|107|44||

mama tanvA

sa-nIhAra-vindhya-kaccha-guhAyitam

kRSNa-dehena yauka.ADhyA

kanthA skandhe mayA ciram - x.

*vlm.44. I lay my body also, on the frost of a cave in the marshy ground of Vindhyá; and wrapped my swarthy form in a tattered quilt, hanging down my neck and full of fleas.

*sv.44-45-46 Clad only in a loin cloth I endured every inclemency of the weather.

ग्रीष्मे सोढा चलत् भूता वराहेण यथा_उर्वरा ।

बहुश:_अहम् वन.उत्थ.अग्नि-निर्दग्ध-प्राणि-मण्डल: ॥३।१०७।४५॥

grISme soDhA calat bhUtA varAheNa yathA_urvarA |

bahuza:_aham vana.uttha.agni-nirdagdha-prANi-maNDala: ||3|107|45||

grISme – … in summer

soDhA calad-bhUtA – infested with skittering bugs, -

varAheNa yathA urvarA – (like the earth with the boar varAha) -

bahuza:_aham – all over I was

vana.uttha.agni-nirdagdha-prANi-maNDala: -

x forest-rising-fire-burnt.up-life-maNDala.

*VA - is it connected with the previous? in summer I suffered and shaked (under the blanket???), covered by dirt like hog I endured the great forest fire, which burned many animals in area . AS: Yes, it joins with the rest. He carried a heavy blanket covered with lice, as the Varaha (one of the incarnations) carried the moving earth.

*vlm.45. I bore it on my back, as a bear bears the long bristles upon him even in the hot season; and suffered the heat of the wild fire, which burnt away many wild animals which perished in groups as in the last conflagration of the world.

*sv.44-45-46 Clad only in a loin cloth I endured every inclemency of the weather.

#soDha . overcome , conquered (cf. अ-षाढ , अषाठ) RV. AV. &c; mfn. (fr. √1. सह् ; cf. साढ) borne , suffered , endured , tolerated MBh. Ka1v. &c

सुप्तम् अस्त-विवेकेन शेष.अङ्गेषु_इव शौरिणा ।

suptam asta-vivekena zeSa.aGgeSu_iva zauriNA |

विलोल-चरण.अम्बरया स-राव.उल्लासि-धूम्रया ॥३।१०७।४३॥

vilola-caraNa.ambarayA sa-rAva.ullAsi-dhUmrayA ||3|107|43||

43 44 45

कल्पाग्निभुक्तजगतः कालस्यानुगतिं गतः । लोभिलिङो यथा रोगमनर्थानिव दुर्ग्रहः ।

प्रसूतास्तत्र मे दारा दु:खान्यथ सुखान्यपि ॥३।१०७।४६॥

कल्प.अग्नि-भुक्त-जगत: कालस्य_अनुगतिम् गत: ।

kalpa.agni-bhukta-jagata: kAlasya_anugatim gata: |

लोभि-लिङ्ग: यथा रोगम् अनर्थान्_इव दुर्.ग्रह: ।

lobhi-liGga: yathA rogam anarthAn_iva dur.graha: |

प्रसूता: तत्र मे दारा दु:खानि_अथ सुखानि_अपि ॥३।१०७।४६॥

prasUtA: tatra me dArA du:khAni_atha sukhAni_api ||3|107|46||

kalpa.agni-bhukta-jagata: -

@ the Doomsday.fire-eaten-world =

kAlasya anugatim gata: - gone to the procession of time =

lobhiliGgo - penis.hungry =

yathA rogam – as disease =

anarthAn iva durgraha: - useless.things like hard to get/bear =

prasUtAs tatra me dArA: - my wife then bore to me =

du:khAny atha sukhAny api - sorrows & then pleasures too.

*VA - first line is absent in my book? it is about great forest fire, which consumed animals as if time enjoys world cooked in fire of end of ages? As coveousness gives disease, children of my wife were both for happiness and suffering . AS: My book does have the first line too and it joins with the second line of verse 45. Often, with animals dead around me - burnt by forest fires, I became like the destroyer Kala who consumes the world by the doomsday fire. . The rest of the meaning is: As a lecherous one gives rise to diseases, as an obstinate person creates disasters, my wife gave births whic h led to misery as well as pleasure.

*vlm.46. My wife bore her young ones, both for our pleasure as well as pain: as the food of the glutton, is both for his satiety and sickness; and the influence of planets, is for our good and evil also.

*sv.44-45-46 Clad only in a loin cloth I endured every inclemency of the weather.

नृपाल-पुत्रकेन_एक-तनयेन तदा मया ।

नीता* नीरन्ध्र-दोषेण षष्टि: कल्प-समा: समा: ॥३।१०७।४७॥

nRpAla-putrakena_eka-tanayena tadA mayA |

nItA* nIrandhra-doSeNa SaSTi: kalpa-samA: samA: ||3|107|47||

nR.pAla-putrakena - by a ManLord's son, =

eka-tanayena tadA mayA - the only son then by me =

nItA* nIrandhra-doSeNa - passed in constant misery were =

SaSTi: kalpa-samA: samA: - 60 years each equal to an Age

I am the only son of a ManLord

but

I was brought to constant misery there

where sixty years were equal to an eon

*vlm.p.47 Thus I, the only son of a king, had to pass sixty painful years of my life as so many kalpa ages of long duration.

*AS: Thus, I, an unfortunate single son of a King, spent sixty years in continuous misery, which were like sixty kalpas.

*typo in KG, #paSTi.

आक्रुष्टमुद्धरतरं रुदितं विपत्सु

AkruSTam uddharataram ruditam vipatsu

भुक्तं कदन्नमुषितं हत-पक्कणेषु ।

bhuktam kat.annam uSitam hata-pakkaNeSu |

कालान्तरं बहु मया_उपहतेन तत्र

kAlAntaram bahu mayA_upahatena tatra

दुर्वासना-निगड-बन्ध-गतेन सभ्या: ॥३।१०७।४८॥

durvAsanA-nigaDa-bandha-gatena sabhyA: ||3|107|48||

AkruSTam – crying.out.against =

uddhara-taram ruditam

vipatsu – in troubles =

bhuktam kad-annam uSitam – ate burned food =

hata-pakkaNeSu – among lowly pakkaNa.Savages =

kAla.antaram – after some time =

bahu mayA – many by me =

upahatena - w/ being affected =

tatra - there =

dur-vAsanA-nigaDa-bandha-gatena – w/ ill.vAsanA-fetter-bond-going =

sabhyA: - courtly folk.

क्रुष् #kruS - #AkruS - #AkruSTa‑ - scolded, abused, calumniated Mn. • #anAkrUSTa.

sabhya

.AB. ... he sabhyAH, krodhAvezeta AkraSTam vipatsu ruditam ||3|107|

*sv.48 Bound by the ropes of evil tendencies, I grew wild with anger and used abusive words, wept in misfortunes, and ate rotten food. Thus I lived for a long time, in that place.

*vlm.48. I raved sometimes in my rage, and wept at others in my bitter grief; I fared on coarse meals, and dwelt, alas! in the abodes of vulgar Chandálas. Thus I passed so many years of my misery at that place, as one fastened to the fetters of his insatiable desires, is doomed to toil and moil for naught until his death. (Bound to our desires, we are dragged to the grave).

कल्प.अग्नि-भुक्त-जगत: कालस्य_अनुगतिम् गत: ।

kalpa.agni-bhukta-jagata: kAlasya_anugatim gata: |

लोभि-लिङ्ग: यथा रोगम् अनर्थान्_इव दुर्.ग्रह: ।

lobhi-liGga: yathA rogam anarthAn_iva dur.graha: |

प्रसूता: तत्र मे दारा दु:खानि_अथ सुखानि_अपि ॥३।१०७।४६॥

prasUtA: tatra me dArA du:khAni_atha sukhAni_api ||3|107|46||

आक्रुष्टमुद्धरतरं रुदितं विपत्सु

AkruSTam uddharataram ruditam vipatsu

भुक्तं कदन्नमुषितं हत-पक्कणेषु ।

bhuktam kat.annam uSitam hata-pakkaNeSu |

कालान्तरं बहु मया_उपहतेन तत्र

kAlAntaram bahu mayA_upahatena tatra

दुर्वासना-निगड-बन्ध-गतेन सभ्या: ॥३।१०७।४८॥

durvAsanA-nigaDa-bandha-gatena sabhyA: ||3|107|48||

46 47 48

•

oॐm

•

सर्ग ३.१०७

राजा_उवाच ।

rAjA_uvAca |

बहुना_अत्र किम् उक्तेन स.उत्सव.आवर्जित.आशय: ।

bahunA_atra kim uktena sa.utsava.Avarjita.Azaya: |

तदा-प्रभृति तत्र_अहम् सम्पन्न: पुष्ट-पुल्कस: ॥३।१०७।०१॥

tadA-prabhRti tatra_aham sampanna: puSTa-pulkasa: ||3|107|01||
सप्त-रात्र.उत्सवस्य_अन्ते क्रमान् मास.अष्टके गते ।

sapta-rAtra.utsavasya_ante kramAn mAsa.aSTake gate |

पुष्पिता सा_अस्य सम्पन्ना स्थिता गर्भवती तत: ॥३।१०७।०२॥

puSpitA sA_asya sampannA sthitA garbhavatI tata: ||3|107|02||

प्रसूता दुःखदाम् कन्याम् विपत्-दुःखाक्रियाम् इव ।

prasUtA du:kha.dAm kanyAm vipat-du:khAkriyAm iva |

सा कन्या ववृधे शीघ्रम् मूर्ख-चिन्ता_इव पीवरी ॥३।१०७।०३॥

sA kanyA vavRdhe zIghram mUrkha-cintA_iva pIvarI ||3|107|03||

पुन: प्रसूता सा वर्षै: त्रिभि: पुत्रम् अ.शोभनम् ।

अन्.अर्थम् इव दुर्.बुद्धि: आशा.पाश-विधायकम् ॥३।१०७।०४॥

पुन: सुताम् दुहितरम् पुनर् अपि_अर्भकम् तत: ।

कलत्र.वान् अहम् जात: वने जरठ-पुल्कस: ॥३।१०७।०५॥

तया सह समा: तत्र मया बह्व्य:_अतिवाहिता: ।

नारके चिन्तया सार्धम् ब्रह्म.घ्नेन_इव यातना: ॥३।१०७।०६॥

शीत-वात.आतप-क्लेश-विवशेन वन.अन्तरे ।

zIta-vAta.Atapa-kleza-vivazena vana.antare |

चिरम् विलुलितम् वृद्ध-कच्छपेन_इव यातना: ॥३।१०७।०७॥

ciram vilulitam vRddha-kacchapena_iva yAtanA: ||3|107|07||

कलत्र-चिन्ता=हतया धिया संदह्यमानया ।

kalatra-cintA=hatayA dhiyA saMdahyamAnayA |

दृष्टा: कष्ट-समारम्भा* दिश: प्रज्वलिता* इव ॥३।१०७।०८॥

dRSTA: kaSTa-samArambhA* diza: prajvalitA* iva ||3|107|8||

क्षौम.अनेक-समाक्षीन-पटे चण्डक-धारिणा ।

kSauma.aneka-samAkSIna-paTe caNDaka-dhAriNA |

काष्ठ-भारो वने व्यूढो यो मूर्तम् इव दुष्कृतम् ॥३।१०७।०९॥

kASTha-bhAra: vane vyUDha: ya: mUrtam iva duSkRtam ||3|107|09||

यौक.आकीर्ण-जरत्.क्लिन्न=गन्धि-कौपीन+वाससा ।

yauka.AkIrNa-jarat.klinna=gandhi-kaupIna+vAsasA |

आश्वस्य धवली.कानाम् तले नीता घना: समा: ॥३।१०७।१०॥

Azvasya dhavalI.kAnAm tale nItA ghanA: samA: ||3|107|10||

कलत्र.आपूरण.उत्केन जजरेण हिम.अनिलै: ।

kalatra.ApUraNa.utkena jajareNa hima.anilai: |

हेमन्ते दर्दुरेण_इव विलीनम् वन-कुक्षिषु ॥३।१०७।११॥

hemante dardureNa_iva vilInam vana-kukSiSu ||3|107|11||

नाना.कलह-कल्लोल-ताप-प्रसर-विद्रुता: ।

nAnA.kalaha-kallola-tApa-prasara-vidrutA: |

बाष्प-व्याजेन निर्मुक्ता नेत्राभ्याम् रक्त-बिन्दव: ॥३।१०७।१२॥

bASpa-vyAjena nirmuktA netrAbhyAm rakta-bindava: ||3|107|12||

यामिन्य: विपिन: क्लिन्ने वराह.अमिष-भोजना: ।

yAminya: vipina: klinne varAha.amiSa-bhojanA: |

शिला.तल-कुटी-कोशे नीता* जलद-विक्लवा: ॥३।१०७।१३॥

zilA.tala-kuTI-koze nItA* jalada-viklavA: ||3|107|13||

काले क्षयम् गते रोहे काल.अभ्र-घनताम् गते ।

अ-सौहार्देन बन्धूनाम् कलहै: च_अपि संततै: ॥३।१०७।१४॥

सर्वत्र जात-शङ्केन कलाभिमुखर.अर्भकै: ।

मया कृपण-चित्तेन नीता: परगृहे समा: ॥३।१०७।१५॥

चण्डाली-कलह.उद्विग्न-चण्ड-चण्डाल-तर्जनै: ।

caNDAlI-kalaha.udvigna-caNDa-caNDAla-tarjanai: |

मुखम् जर्जरताम् यातम् इन्दू राहु-रदै: इव ॥३।१०७।१६॥

mukham jarjaratAm yAtam indU rAhu-radai:_iva ||3|107|16||

चर्विता: खर्वित.उष्ठेन द्वीपी-पिशित-पेशय: ।

carvitA: kharvita.uSThena dvIpI-pizita-pezaya: |

नारक.आहृत-विक्रीता* नारक्य: रशना_इव ॥३।१०७।१७॥

nAraka.AhRta-vikrItA* nArakya: razanA_iva ||3|107|17||

हिमवत्-कन्दर.उद्गीर्णा: चण्डा* हेमन्त-वीचय: ।

himavat-kandara.udgIrNA: caNDA* hemanta-vIcaya: |

शिशिरे शीकरासार-तुषार-निचया: चिरम् ॥३।१०७।१८॥

zizire zIkarAsAra-tuSAra-nicayA: ciram ||3|107|18||

अङ्गे निरम्बरे सोढा* मृत्यु-मुक्ता* इव_इषव: ।

aGge nirambare soDhA* mRtyu-muktA* iva_iSava: |

जरा.जरठ-मूढेन मूलानि क्षीण-भू-रुहाम् ॥३।१०७।१९॥

jarA.jaraTha-mUDhena mUlAni kSINa-bhU-ruhAm ||3|107|19||

सकृतानाम् इव_एकेन सम्.उत्खातानि भूरिश: ।

sakRtAnAm iva_ekena sam.utkhAtAni bhUriza: |

शराव-केषु_अटव्याम् च पललम् पक्वम् आदरात् ॥३।१०७।२०॥

zarAva-keSu_aTavyAm ca palalam pakvam AdarAt ||3|107|20||

अ-स्पृष्टेन जनै: भुक्तम् कु.कलत्रवता मया ।

a-spRSTena janai: bhuktam ku.kalatravatA mayA |

गृहीत-तेज:क्षतये बहु-वक्त्र-विकारिणा ॥३।१०७।२१॥

gRhIta-teja:kSataye bahu-vaktra-vikAriNA ||3|107|21||

मार्ग.आविकम् इव_आत्मीयम् विक्रीतम् पण्यम् अन्यत: ।

प्राणि-अङ्ग-वपुष: तस्य प्रोत्कृत्त्य.उत्कृत्त्य पेशल: ॥३।१०७।२२॥

आयसम्परि विक्रीता विन्ध्य-पक्कण-भूमिषु ।

जन्म.अन्तर्-असहस्र.उत्थम् स्व.पापम् इव वृद्धये ॥३।१०७।२३॥

अ-विकीर्णम् असत्-कीर्णम् चण्डालाराम-भूमिषु ।

दृष्ट: कुद्दालक:_दृष्ट्या संध्यास्नेह-विमुक्तया ॥३।१०७।२४॥

रौरव.आपतितेन_इव तत्-काल-स्निग्धताम् गत: ।

विन्ध्य-कन्दर-गुल्मानाम् बन्धुत्वम् इव गच्छता ॥३।१०७।२५॥

पुलिन्द-वपुषा* यत्र युक्त-योगै: समर्पिता: ।

तर्पिता* लगुडा-घात-जित-कौलेय-रंहसा ॥३।१०७।२६॥

पुत्र-दारा: कत्_अन्नेन ग्रामक.अन्ध.उचितेन च ।

धारासार-रणत्-पत्र-शुष्क.ताल-तले निशा: ॥३।१०७।२७॥

नीता* रणित-दन्तेन सार्धम् विपिन-वानरै: ।

nItA* raNita-dantena sArdham vipina-vAnarai: |

रोमभि: कोटि-मुद्रोद्यै: शीतेन_अध्युषितस्य मे ॥३।१०७।२८॥

romabhi: koTi-mudrodyai: zItena_adhyuSitasya me ||3|107|28||

वर्षासु मुक्ता-कणवत्_*हृता वानल-बिन्दव: ।

varSAsu muktA-kaNavat_*hRtA vAnala-bindava: |

अजाजीमूत-खण्ड.अर्थम् क्षुत्-क्षुण्ण-क्षीण-कुक्षिणा ॥३।१०७।२९॥

ajAjImUta-khaNDa.artham kSut-kSuNNa-kSINa-kukSiNA ||3|107|29||

कलत्रेण सहाटव्याम् कृत: कलह* आकुल: ।

kalatreNa sahATavyAm kRta: kalaha* Akula: |

वने रणित-दन्तेन शीत-केकर-चक्षुषा ॥३।१०७।३०॥

vane raNita-dantena zIta-kekara-cakSuSA ||3|107|30||

मषीमलिन-गात्रेण वेताल-स्व.जनायितम् ।

maSImalina-gAtreNa vetAla-sva.janAyitam |

सरित्-तीरेषु मत्स्य.अर्थम् भ्रान्तम् बदिश-धारिणा ॥३।१०७।३१॥

sarit-tIreSu matsya.artham bhrAntam badiza-dhAriNA ||3|107|31||

कल्पे जगत्-सु.नाश.अर्थम् कृतान्तेन_इव पाशिना ।

kalpe jagat-su.nAza.artham kRtAntena_iva pAzinA |

पीतम् बहु.उपवासेन सद्य:कृत्त-मृग.उरस: ॥३।१०७।३२॥

pItam bahu.upavAsena sadya:kRtta-mRga.urasa: ||3|107|32||

अ-विकीर्णम् असत्-कीर्णम् चण्डालाराम-भूमिषु ।

a-vikIrNam asat-kIrNam caNDAlArAma-bhUmiSu |

दृष्ट: कुद्दालक: दृष्ट्या संध्यास्नेह-विमुक्तया ॥३।१०७।३३॥

dRSTa: kuddAlaka: dRSTyA saMdhyAsneha-vimuktayA ||3|107|33||

विद्रुता_वन-वेताला:_चण्डिका.अभिद्रुता* इव ।

वागुरा* विपिने व्युप्ता* बन्ध.अर्थम् मृग-पक्षिणाम् ॥३।१०७।३४॥

आशा* इव विवृद्धि-अर्थम् पुत्र-दार-कलत्रजा: ।

मया मायामयै: लोका: सूत्र-जालमयै: खगा: ॥३।१०७।३५॥

जालै:_जर्जरताम् नीता* दिश:_च_अ-सुकृत.अयुषा ।

तत्र_अपि दत्त: प्रसर: मनस: दुष्कृत.उदये ॥३।१०७।३६॥

आशा प्रसारिता दूरम् प्रावृषी_इव तरङ्गिणी ।

AzA prasAritA dUram prAvRSI_iva taraGgiNI |

करभ्या* इव सर्पेण विद्रुतम् दूरत: धिया ॥३।१०७।३७॥

karabhyA* iva sarpeNa vidrutam dUrata: dhiyA ||3|107|37||

दूरे त्यक्ता दया देहे भुजङ्गेन_इव कञ्चुकम् ।

dUre tyaktA dayA dehe bhujaGgena_iva kaJcukam |

क्रौर्यम् सुखेन संरम्भ-शर-वर्षि निनादि च ॥३।१०७।३८॥

krauryam sukhena saMrambha-zara-varSi ninAdi ca ||3|107|38||

अङ्गी.कृतम् निदाघान्ते नभसा_इव_असित.अम्बुद: ।

aGgI.kRtam nidAghAnte nabhasA_iva_asita.ambuda: |

विकासिन्य: क्षता: क्षारा* दूरम् परिहृता* जनै: ॥३।१०७।३९॥

vikAsinya: kSatA: kSArA* dUram parihRtA* janai: ||3|107|39||

श्वभ्रेण_इव कु.मञ्जर्य:_चिर-मूढा* मयापद: ।

zvabhreNa_iva ku.maJjarya:_cira-mUDhA* mayApada: |

स्वकाल-कुल-कोणासु नरक.उद्याम-भूमिषु ॥३।१०७।४०॥

svakAla-kula-koNAsu naraka.udyAma-bhUmiSu ||3|107|40||

उप्ता* दुष्कृत-बीजानाम् मुष्टय: मोह-वृष्टय: ।

uptA* duSkRta-bIjAnAm muSTaya: moha-vRSTaya: |

वागुराभि: मया विन्ध्य-कन्दर.स्थेन निर्दयम् ॥३।१०७।४१॥

vAgurAbhi: mayA vindhya-kandara.sthena nirdayam ||3|107|41||

भूतेषु_इव कृतान्तेन मृगेषु परिवल्गितम् ।

bhUteSu_iva kRtAntena mRgeSu parivalgitam |

चामरी-कण्ठ-कुड्येषु विश्रान्त-शिरसा मया ॥३।१०७।४२॥

cAmarI-kaNTha-kuDyeSu vizrAnta-zirasA mayA ||3|107|42||

सुप्तम् अस्त-विवेकेन शेष.अङ्गेषु_इव शौरिणा ।

suptam asta-vivekena zeSa.aGgeSu_iva zauriNA |

विलोल-चरण.अम्बरया स-राव.उल्लासि-धूम्रया ॥३।१०७।४३॥

vilola-caraNa.ambarayA sa-rAva.ullAsi-dhUmrayA ||3|107|43||

मम तन्वा स-नीहार-विन्ध्य-कच्छ-गुहायितम् ।

कृष्ण-देहेन यौक.आढ्या कन्था स्कन्धे मया चिरम् ॥३।१०७।४४॥

ग्रीष्मे सोढा चलत् भूता वराहेण यथा_उर्वरा ।

बहुश:_अहम् वन.उत्थ.अग्नि-निर्दग्ध-प्राणि-मण्डल: ॥३।१०७।४५॥

कल्प.अग्नि-भुक्त-जगत: कालस्य_अनुगतिम् गत: ।

kalpa.agni-bhukta-jagata: kAlasya_anugatim gata: |

लोभि-लिङ्ग: यथा रोगम् अनर्थान्_इव दुर्.ग्रह: ।

lobhi-liGga: yathA rogam anarthAn_iva dur.graha: |

प्रसूता: तत्र मे दारा दु:खानि_अथ सुखानि_अपि ॥३।१०७।४६॥

prasUtA: tatra me dArA du:khAni_atha sukhAni_api ||3|107|46||

नृपाल-पुत्रकेन_एक-तनयेन तदा मया ।

नीता* नीरन्ध्र-दोषेण षष्टि: कल्प-समा: समा: ॥३।१०७।४७॥

आक्रुष्टम् उद्धरतरम् रुदितम् विपत्सु

भुक्तम् कत्.अन्नम् उषितम् हत-पक्कणेषु ॥३।१०७।४८॥

॥

३१०८

fm3108 1.oc03 DROUGHT AND FAMINE .z29

https://www.dropbox.com/s/01k4y0j0iatolg0/fm3108_1.oc03.z29%20DROUGHT%20AND%20FAMINE.docx?dl=0

+++

FM.Canto 3.107

The KING said—

3.107.1 02 03

04 05 06

07 08 09 10 11 12

13 14 15

16 17 18 19 20 21

22 23 24 25 26 27

28 29 30 31 32 33

34 35 36

37 38 39 40 41 42

43 44 45 46 47 48

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28|13|14|15|48|31|17|16|55|39|38|42|20|06|08|21|02|22|23|24|42|43|30|32|29|25|26|09|27|29|48|28|48|33|34|19|35|36|30|37|18|39|40|41|02|44|45|25|09|46|47|07|32|16|16|31|01|38|03|04|05|11|30|08|06|19|42|18|10|10|07|11|37|43|37|09|12|31|

fm3107 1.oc01..02 THE OUTCASTE .z48.docx

Jiva Das

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Mar 5, 2021, 8:54:57 PM3/5/21

to yoga vasishtha

FM3107 THE OUTCASTE OC01-02 .z48

https://www.dropbox.com/s/ibz52o4ztzwfvvn/fm3107%201.oc01..02%20THE%20OUTCASTE%20.z48.docx?dl=0

FM.3.100-FM.3.122//

https://www.dropbox.com/s/tqgtkd20bkzgfdn/FM3.100-FM.3.122.docx?dl=0

FM.3.107 THE OUTCASTE OC01-02

सर्ग ३.१०७

sarga 3.107

राजा_उवाच ।

rAjA_uvAca |

बहुना_अत्र किम् उक्तेन स=उत्सव.आवर्जित.आशयः ।

bahunA_atra kim uktena sa.utsava.Avarjita.Azaya: |

तदा.प्रभृति तत्र_अहम् सम्पन्न: पुष्ट.पुल्कसः ॥३।१०७।१॥

tadA.prabhRti tatra_aham sampanna: puSTa.pulkasa: ||3|107|1||
सप्त.रात्र.उत्सवस्य_अन्ते क्रमान् मास.अष्टके गते ।

sapta.rAtra.utsavasya_ante kramAn mAsa.aSTake gate |

पुष्पिता सा_अस्य सम्पन्ना स्थिता गर्भवती ततः ॥३।१०७।२॥

puSpitA sA_asya sampannA sthitA garbhavatI tata: ||3|107|2||

प्रसूता दुःखदाम् कन्याम् विपद्.दुःखाक्रियाम् इव ।

prasUtA du:kha.dAm kanyAm vipat.du:khAkriyAm iva |

सा कन्या ववृधे शीघ्रम् मूर्ख.चिन्ता_इव पीवरी ॥३।१०७।३॥

sA kanyA vavRdhe zIghram mUrkha.cintA_iva pIvarI ||3|107|3||

पुनः प्रसूता सा वषैस् त्रिभिः पुत्रम् अ.शोभनम् ।

puna: prasUtA sA varSai: tribhi: putram a.zobhanam |

अन्.अर्थम् इव दुर्.बुद्धिर् आशा.पाश.विधायकम् ॥३।१०७।४॥

an.artham iva dur.buddhi: AzA.pAza.vidhAyakam ||3|107|4||

पुनः सुताम् दुहितरम् पुनर् अप्य् अर्भकम् ततः ।

puna: sutAm duhitaram punar api_arbhakam tata: |

कलत्र.वान् अहम् जातो वने जरठ.पुल्कसः ॥३।१०७।५॥

kalatra.vAn aham jAta: vane jaraTha.pulkasa: ||3|107|5||

तया सह समास् तत्र मया बह्व्यो ऽतिवाहिताः ।

tayA saha samA: tatra mayA bahvya:_ativAhitA: |

नारके चिन्तया सार्धम् ब्रह्म.घ्नेन_इव यातनाः ॥३।१०७।६॥

nArake cintayA sArdham brahma.ghnena_iva yAtanA: ||3|107|6||

शीत.वात.आतप.क्लेश.विवशेन वन.अन्तरे ।

zIta.vAta.Atapa.kleza.vivazena vana.antare |

चिरम् विलुलितम् वृद्ध.कच्छपेन_इव यातनाः ॥३।१०७।७॥

ciram vilulitam vRddha.kacchapena_iva yAtanA: ||3|107|7||

कलत्र.चिन्ता=हतया धिया संदह्यमानया ।

kalatra.cintA=hatayA dhiyA saMdahyamAnayA |

दृष्टाः कष्ट.समारम्भा* दिशः प्रज्वलिता इव ॥३।१०७।८॥

dRSTA: kaSTa.samArambhA* diza: prajvalitA* iva ||3|107|8||

क्षौम.अनेक.समाक्षीन.पटे चण्डक.धारिणा ।

kSauma.aneka.samAkSIna.paTe caNDaka.dhAriNA |

काष्ठ.भारो वने व्यूढो यो मूर्तम् इव दुष्कृतम् ॥३।१०७।९॥

kASTha.bhAra: vane vyUDha: ya: mUrtam iva duSkRtam ||3|107|9||

यौक.आकीर्ण.जरत्.क्लिन्न=गन्धि.कौपीन+वाससा ।

yauka.AkIrNa.jarat.klinna=gandhi.kaupIna+vAsasA |

आश्वस्य धवली.कानाम् तले नीता घनाः समाः ॥३।१०७।१०॥

Azvasya dhavalI.kAnAm tale nItA ghanA: samA: ||3|107|10||

कलत्र.आपूरण.उत्केन जजरेण हिम.अनिलैः ।

kalatra.ApUraNa.utkena jajareNa hima.anilai: |

हेमन्ते दर्दुरेण_इव विलीनम् वन.कुक्षिषु ॥३।१०७।११॥

hemante dardureNa_iva vilInam vana.kukSiSu ||3|107|11||

नाना.कलह.कल्लोल.ताप.प्रसर.विद्रुताः ।

nAnA.kalaha.kallola.tApa.prasara.vidrutA: |

बाष्प.व्याजेन निर्मुक्ता नेत्राभ्याम् रक्त.बिन्दवः ॥३।१०७।१२॥

bASpa.vyAjena nirmuktA netrAbhyAm rakta.bindava: ||3|107|12||

यामिन्यः विपिनः क्लिन्ने वराह.अमिष.भोजनाः ।

yAminya: vipina: klinne varAha.amiSa.bhojanA: |

शिला.तल.कुटी.कोशे नीता जलद.विक्लवा: ॥३।१०७।१३॥

zilA.tala.kuTI.koze nItA* jalada.viklavA: ||3|107|13||

काले क्षयम् गते रोहे काल.अभ्र.घनताम् गते ।

kAle kSayam gate rohe kAla.abhra.ghanatAm gate |

अ=सौहार्देन बन्धूनाम् कलहैश् च_अपि संततैः ॥३।१०७।१४॥

a.sauhArdena bandhUnAm kalahai: ca_api saMtatai: ||3|107|14||

सर्वत्र जात.शङ्केन कलाभिमुखर.अर्भकैः ।

sarvatra jAta.zaGkena kalAbhimukhara.arbhakai: |

मया कृपण.चित्तेन नीताः परगृहे समाः ॥३।१०७।१५॥

mayA kRpaNa.cittena nItA: paragRhe samA: ||3|107|15||

चण्डाली.कलह.उद्विग्न.चण्ड.चण्डाल.तर्जनै: ।

caNDAlI.kalaha.udvigna.caNDa.caNDAla.tarjanai: |

मुखम् जर्जरताम् यातम् इन्दू राहु.रदै: इव ॥३।१०७।१६॥

mukham jarjaratAm yAtam indU rAhu.radai:_iva ||3|107|16||

चर्विताः खर्वित.उष्ठेन द्वीपी.पिशित.पेशयः ।

carvitA: kharvita.uSThena dvIpI.pizita.pezaya: |

नारक.आहृत.विक्रीता नारक्य: रशना_इव ॥३।१०७।१७॥

nAraka.AhRta.vikrItA* nArakya: razanA_iva ||3|107|17||

हिमवत्.कन्दर.उद्गीर्णा: चण्डा हेमन्त.वीचयः ।

himavat.kandara.udgIrNA: caNDA* hemanta.vIcaya: |

शिशिरे शीकरासार.तुषार.निचया: चिरम् ॥३।१०७।१८॥

zizire zIkarAsAra.tuSAra.nicayA: ciram ||3|107|18||

अङ्गे निरम्बरे सोढा मृत्यु.मुक्ता इव_इषवः ।

aGge nirambare soDhA* mRtyu.muktA* iva_iSava: |

जरा.जरठ.मूढेन मूलानि क्षीण.भू.रुहाम् ॥३।१०७।१९॥

jarA.jaraTha.mUDhena mUlAni kSINa.bhU.ruhAm ||3|107|19||

सकृतानाम् इव_एकेन सम्.उत्खातानि भूरिशः ।

sakRtAnAm iva_ekena sam.utkhAtAni bhUriza: |

शराव.केषु_अटव्याम् च पललम् पक्वम् आदरात् ॥३।१०७।२०॥

zarAva.keSu_aTavyAm ca palalam pakvam AdarAt ||3|107|20||

अ=स्पृष्टेन जनै: भुक्तम् कु.कलत्रवता मया ।

a.spRSTena janai: bhuktam ku.kalatravatA mayA |

गृहीत.तेज:क्षतये बहु.वक्त्र.विकारिणा ॥३।१०७।२१॥

gRhIta.teja:kSataye bahu.vaktra.vikAriNA ||3|107|21||

मार्ग.आविकम् इव_आत्मीयम् विक्रीतम् पण्यम् अन्यतः ।

mArga.Avikam iva_AtmIyam vikrItam paNyam anyata: |

प्राणि.अङ्ग.वपुष: तस्य प्रोत्कृत्त्य.उत्कृत्त्य पेशलः ॥३।१०७।२२॥

prANi.aGga.vapuSa: tasya protkRttya.utkRttya pezala: ||3|107|22||

आयसम्परि विक्रीता विन्ध्य.पक्कण.भूमिषु ।

Ayasampari vikrItA vindhya.pakkaNa.bhUmiSu |

जन्म.अन्तर्.असहस्र.उत्थम् स्व.पापम् इव वृद्धये ॥३।१०७।२३॥

janma.antar.asahasra.uttham sva.pApam iva vRddhaye ||3|107|23||

अ.विकीर्णम् असत्.कीर्णम् चण्डालाराम.भूमिषु ।

a.vikIrNam asat.kIrNam caNDAlArAma.bhUmiSu |

दृष्टः कुद्दालक:_दृष्ट्या संध्यास्नेह.विमुक्तया ॥३।१०७।२४॥

dRSTa: kuddAlaka:_dRSTyA saMdhyAsneha.vimuktayA ||3|107|24||

रौरव.आपतितेन_इव तत्.काल.स्निग्धताम् गतः ।

raurava.Apatitena_iva tat.kAla.snigdhatAm gata: |

विन्ध्य.कन्दर.गुल्मानाम् बन्धुत्वम् इव गच्छता ॥३।१०७।२५॥

vindhya.kandara.gulmAnAm bandhutvam iva gacchatA ||3|107|25||

पुलिन्द.वपुषा* यत्र युक्त.योगै: समर्पिताः ।

pulinda.vapuSA* yatra yukta.yogai: samarpitA: |

तर्पिता लगुडा.घात.जित.कौलेय.रंहसा ॥३।१०७।२६॥

tarpitA* laguDA.ghAta.jita.kauleya.raMhasA ||3|107|26||

पुत्र.दाराः कद्.अन्नेन ग्रामक.अन्ध.उचितेन च ।

putra.dArA: kat_annena grAmaka.andha.ucitena ca |

धारासार.रणत्.पत्र.शुष्क.ताल.तले निशा: ॥३।१०७।२७॥

dhArAsAra.raNat.patra.zuSka.tAla.tale nizA: ||3|107|27||

नीता रणित.दन्तेन सार्धम् विपिन.वानरै: ।

nItA* raNita.dantena sArdham vipina.vAnarai: |

रोमभिः कोटि.मुद्रोद्यै: शीतेन_अध्युषितस्य मे ॥३।१०७।२८॥

romabhi: koTi.mudrodyai: zItena_adhyuSitasya me ||3|107|28||

वर्षासु मुक्ता.कणवद्धृता वानल.बिन्दवः ।

varSAsu muktA.kaNavat_*hRtA vAnala.bindava: |

अजाजीमूत.खण्ड.अर्थम् क्षुत्.क्षुण्ण.क्षीण.कुक्षिणा ॥३।१०७।२९॥

ajAjImUta.khaNDa.artham kSut.kSuNNa.kSINa.kukSiNA ||3|107|29||

कलत्रेण सहाटव्याम् कृतः कलह आकुलः ।

kalatreNa sahATavyAm kRta: kalaha* Akula: |

वने रणित.दन्तेन शीत.केकर.चक्षुषा ॥३।१०७।३०॥

vane raNita.dantena zIta.kekara.cakSuSA ||3|107|30||

मषीमलिन.गात्रेण वेताल.स्व.जनायितम् ।

maSImalina.gAtreNa vetAla.sva.janAyitam |

सरित्.तीरेषु मत्स्य.अर्थम् भ्रान्तम् बदिश.धारिणा ॥३।१०७।३१॥

sarit.tIreSu matsya.artham bhrAntam badiza.dhAriNA ||3|107|31||

कल्पे जगत्.सु.नाश.अर्थम् कृतान्तेन_इव पाशिना ।

kalpe jagat.su.nAza.artham kRtAntena_iva pAzinA |

पीतम् बहु.उपवासेन सद्य:कृत्त.मृग.उरसः ॥३।१०७।३२॥

pItam bahu.upavAsena sadya:kRtta.mRga.urasa: ||3|107|32||

अ.विकीर्णम् असत्.कीर्णम् चण्डालाराम.भूमिषु ।

a.vikIrNam asat.kIrNam caNDAlArAma.bhUmiSu |

दृष्टः कुद्दालक: दृष्ट्या संध्यास्नेह.विमुक्तया ॥३।१०७।३३॥

dRSTa: kuddAlaka: dRSTyA saMdhyAsneha.vimuktayA ||3|107|33||

विद्रुता_वन.वेताला:_चण्डिका.अभिद्रुता इव ।

vidrutA_vana.vetAlA:_caNDikA.abhidrutA* iva |

वागुरा विपिने व्युप्ता बन्ध.अर्थम् मृग.पक्षिणाम् ॥३।१०७।३४॥

vAgurA* vipine vyuptA* bandha.artham mRga.pakSiNAm ||3|107|34||

आशा इव विवृद्धि.अर्थम् पुत्र.दार.कलत्रजाः ।

AzA* iva vivRddhi.artham putra.dAra.kalatrajA: |

मया मायामयै: लोका: सूत्र.जालमयै: खगा: ॥३।१०७।३५॥

mayA mAyAmayai: lokA: sUtra.jAlamayai: khagA: ||3|107|35||

जालैः_जर्जरताम् नीता दिशः_च_अ.सुकृत.अयुषा ।

jAlai:_jarjaratAm nItA* diza:_ca_a.sukRta.ayuSA |

तत्र_अपि दत्त: प्रसर: मनसः दुष्कृत.उदये ॥३।१०७।३६॥

tatra_api datta: prasara: manasa: duSkRta.udaye ||3|107|36||

आशा प्रसारिता दूरम् प्रावृषी_इव तरङ्गिणी ।

AzA prasAritA dUram prAvRSI_iva taraGgiNI |

करभ्या इव सर्पेण विद्रुतम् दूरतो धिया ॥३।१०७।३७॥

karabhyA* iva sarpeNa vidrutam dUrata: dhiyA ||3|107|37||

दूरे त्यक्ता दया देहे भुजङ्गेन_इव कञ्चुकम् ।

dUre tyaktA dayA dehe bhujaGgena_iva kaJcukam |

क्रौर्यम् सुखेन संरम्भ.शर.वर्षि निनादि च ॥३।१०७।३८॥

krauryam sukhena saMrambha.zara.varSi ninAdi ca ||3|107|38||

अङ्गी.कृतम् निदाघान्ते नभसा_इव_असित.अम्बुदः ।

aGgI.kRtam nidAghAnte nabhasA_iva_asita.ambuda: |

विकासिन्यः क्षताः क्षारा दूरम् परिहृता जनै: ॥३।१०७।३९॥

vikAsinya: kSatA: kSArA* dUram parihRtA* janai: ||3|107|39||

श्वभ्रेण_इव कु.मञ्जयश् चिर.मूढा मयापदः ।

zvabhreNa_iva ku.maJjarya:_cira.mUDhA* mayApada: |

स्वकाल.कुल.कोणासु नरक.उद्याम.भूमिषु ॥३।१०७।४०॥

svakAla.kula.koNAsu naraka.udyAma.bhUmiSu ||3|107|40||

उप्ता दुष्कृत.बीजानाम् मुष्टयः मोह.वृष्टयः ।

uptA* duSkRta.bIjAnAm muSTaya: moha.vRSTaya: |

वागुराभिः मया विन्ध्य.कन्दर.स्थेन निर्दयम् ॥३।१०७।४१॥

vAgurAbhi: mayA vindhya.kandara.sthena nirdayam ||3|107|41||

भूतेष्व् इव कृतान्तेन मृगेषु परिवल्गितम् ।

bhUteSu_iva kRtAntena mRgeSu parivalgitam |

चामरी.कण्ठ.कुड्येषु विश्रान्त.शिरसा मया ॥३।१०७।४२॥

cAmarI.kaNTha.kuDyeSu vizrAnta.zirasA mayA ||3|107|42||

सुप्तम् अस्त.विवेकेन शेष.अङ्गेष्व् इव शौरिणा ।

suptam asta.vivekena zeSa.aGgeSu_iva zauriNA |

विलोल.चरण.अम्बरया स=राव.उल्लासि.धूम्रया ॥३।१०७।४३॥

vilola.caraNa.ambarayA sa.rAva.ullAsi.dhUmrayA ||3|107|43||

मम तन्वा स.नीहार.विन्ध्य.कच्छ.गुहायितम् ।

mama tanvA sa.nIhAra.vindhya.kaccha.guhAyitam |

कृष्ण.देहेन यौक.आढ्या कन्था स्कन्धे मया चिरम् ॥३।१०७।४४॥

kRSNa.dehena yauka.ADhyA kanthA skandhe mayA ciram ||3|107|44||

ग्रीष्मे सोढा चलत् भूता वराहेण यथा_उर्वरा ।

grISme soDhA calat bhUtA varAheNa yathA_urvarA |

बहुशो ऽहम् वन.उत्थ.अग्नि.निर्दग्ध.प्राणि.मण्डलः ॥३।१०७।४५॥

bahuza:_aham vana.uttha.agni.nirdagdha.prANi.maNDala: ||3|107|45||

कल्प.अग्नि.भुक्त.जगतः कालस्य_अनुगतिम् गतः ।

kalpa.agni.bhukta.jagata: kAlasya_anugatim gata: |

लोभि.लिङ्ग: यथा रोगम् अनर्थान्_इव दुर्.ग्रह: ।

lobhi.liGga: yathA rogam anarthAn_iva dur.graha: |

प्रसूतास् तत्र मे दारा दु:खानि_अथ सुखानि_अपि ॥३।१०७।४६॥

prasUtA: tatra me dArA du:khAni_atha sukhAni_api ||3|107|46||

नृपाल.पुत्रकेन_एक.तनयेन तदा मया ।

nRpAla.putrakena_eka.tanayena tadA mayA |

नीता नीरन्ध्र.दोषेण षष्टिH कल्प.समाः समाः ॥३।१०७।४७॥

nItA* nIrandhra.doSeNa SaSTi: kalpa.samA: samA: ||3|107|47||

आक्रुष्टमुद्धरतरं रुदितं विपत्सु

AkruSTam uddharataram ruditam vipatsu

भुक्तं कदन्नमुषितं हत.पक्कणेषु ।

bhuktam kat.annam uSitam hata.pakkaNeSu |

कालान्तरं बहु मया_उपहतेन तत्र

kAlAntaram bahu mayA_upahatena tatra

दुर्वासना.निगड.बन्ध.गतेन सभ्याः ॥३।१०७।४८॥

durvAsanA.nigaDa.bandha.gatena sabhyA: ||3|107|48||

॥

oॐm

FM.3.107

THE OUTCASTE

THE KING continued—

बहुना_अत्र किम् उक्तेन स=उत्सव.आवर्जित.आशयः ।

bahunA_atra kim uktena sa.utsava.Avarjita.Azaya: |

तदा.प्रभृति तत्र_अहम् सम्पन्न: पुष्ट.पुल्कसः ॥३।१०७।१॥

tadA.prabhRti tatra_aham sampanna: puSTa.pulkasa: ||3|107|1||

What more is there to say?

after that Shantytown Festival

I became known to my friends as Pushta.Pulkasa, the Fat*Cat

bahu.much/many.nA atra.here kim.!? by.with the uktavat.having.said.so.ena sa.with.utsava.Avarjita.Azaya.resting.place/abode/seat of feelings and thots.: + tadA.then/there prabhRti tatra.there/then aham.I sampanna.produced/accomplished/endowed.with.: puSTa.pulkasa.:

ukta

utsava

Avarjita

prabhRti

puSTa

pulkasa

*vlm.p.1. The king continued:— What more shall I say of those festivities that had quite subdued my soul? From then on, my fellows called me Pushta.Pukkusha or cherished tribal.

*jd. Pushta.Pulkasa = A more accurate (but, to some, bitterly offensive) translation would be "Fat Nigger". VLM misreads "... named as Pushta—Pukkusha or cherished Chándála by my fellows." #caNDAlas (*chan.daa'la), having no caste, can do the dirty work that would contaminate a caste member.

सप्त.रात्र.उत्सवस्य_अन्ते क्रमान् मास.अष्टके गते ।

sapta.rAtra.utsavasya_ante kramAn mAsa.aSTake gate |

पुष्पिता सा_अस्य सम्पन्ना स्थिता गर्भवती ततः ॥३।१०७।२॥

puSpitA sA_asya sampannA sthitA garbhavatI tata: ||3|107|2||

The feast went on for seven nights till it was done.

When I had spent eight full months there

my wife had her first menstruation

and

I planted my seed in her

of/for the sapta.rAtra.utsava.sya ante.whin.ending kramAt whin the mAsa.aSTaka.e gata.having.gone.e + puSpita.a sA asya.of.this.one/his/its sampanna.produced/accomplished/endowed.with.a sthita.situate/existent.a garbha.vat.like/-ful.I tatas.from.that/therefore

sapta

rAtra

utsava

kramAt

mAsa

aSTaka

puSpita

*vlm. ... pubertal efflorescence, and afterwards her conception also (garbhádhána and garbha).

*vlm.p.2 After a week long celebration, and after I had spent a full eight months at that place, my wife discharged blood and then her child also.

प्रसूता दुःखदाम् कन्याम् विपद्.दुःखाक्रियाम् इव ।

prasUtA du:kha.dAm kanyAm vipat.du:khAkriyAm iva |

सा कन्या ववृधे शीघ्रम् मूर्ख.चिन्ता_इव पीवरी ॥३।१०७।३॥

sA kanyA vavRdhe zIghram mUrkha.cintA_iva pIvarI ||3|107|3||

she bore a daughter

a troublesome girl who grew quickly as muddle.minded as she was fat

prasUta.a du:kha.da.am kanya.am vipat.du:kha.Akriya.am iva saa kanya.a vavRdhe zIghram mUrkha.cintA.Care iva.like/as.if pIvara.I

prasUta

kanya

vipat

Akriya

kanya

vavRdhe

zIghram

mUrkha

pIvara

पुनः प्रसूता सा वषैस् त्रिभिः पुत्रम् अ.शोभनम् ।

puna: prasUtA sA varSai: tribhi: putram a.zobhanam |

अन्.अर्थम् इव दुर्.बुद्धिर् आशा.पाश.विधायकम् ॥३।१०७।४॥

an.artham iva dur.buddhi: AzA.pAza.vidhAyakam ||3|107|4||

puna: prasUtA sA varSai:_tribhi: putram a.zobhanam | again she bore in a couple of years a "person.of.color" son an.artham iva dur.buddhir – unproductive like a bad Intellect = AzA.pAza.vidhAyakam. who caught me in a snare of hope

prasUta

tri

zobhana

anartha

AzA

pAza

vidhAya

*vlm.p.4 In another three years she again brought forth, this time a black boy, just like the fruit of folly raises false expectations of fruition.

*vlm.4. She brought forth again a black boy in course of three years; as the fruit of folly raises the false expectation of fruition, (We are often frustrated in our hopes in our boys).

*sv.4.5 In course of time three more babies arrived. I had become a family man in that tribe.

पुनः सुताम् दुहितरम् पुनर् अप्य् अर्भकम् ततः ।

puna: sutAm duhitaram punar api_arbhakam tata: |

कलत्र.वान् अहम् जातो वने जरठ.पुल्कसः ॥३।१०७।५॥

kalatra.vAn aham jAta: vane jaraTha.pulkasa: ||3|107|5||

after that son, a daughter

–

and one more child after that

I had become a family man, an old Darkie in the woods

duhitR

arbhaka

jAta

jaraTha

pulkasa

*vlm.p.5 She gave birth to another daughter, then another boy, and thus I became an old tribal with a large family in that forest land.

तया सह समास् तत्र मया बह्व्यो ऽतिवाहिताः ।

tayA saha samA: tatra mayA bahvya:_ativAhitA: |

नारके चिन्तया सार्धम् ब्रह्म.घ्नेन_इव यातनाः ॥३।१०७।६॥

nArake cintayA sArdham brahma.ghnena_iva yAtanA: ||3|107|6||

together with her there

I spent many years

as.if

I had killed a brAhmaNa.Priest

was tormented for it in this Naraka.Manhell

tayA saha.together.with sama.same/equal.a: tatra.there/then mayA.with/by.me bahu.much/many.ya: ativAhita.a: nAraka.e cintA.Care.yA sArdham brahma.Immensity.ghna.ena iva.like/as.if yAtana.a:

tayA

ativAhita

nAraka

sArdham

ghna

yAtana

*vlm.6. In this manner passed many years with these shoots of my woe in that place; as a Brahmicide has to pass long years of torment in hell.fire. (Here is a piece of priestcraft in the augmented torment for killing a Brahman as any other man).

*vlm.p.6 In this manner many years passed in that place with these shoots of my sorrow, like one who murders a brAhmaNa has to pass long years of torment in hellfire. *VA . with her I spend many years, like in hell torments for killing of brahmin are doubled by mental pain. AS: I agree.

शीत.वात.आतप.क्लेश.विवशेन वन.अन्तरे ।

zIta.vAta.Atapa.kleza.vivazena vana.antare |

चिरम् विलुलितम् वृद्ध.कच्छपेन_इव यातनाः ॥३।१०७।७॥

ciram vilulitam vRddha.kacchapena_iva yAtanA: ||3|107|7||

cold winds

–

hot sun

–

was weakened by them in the forest

long troubled with suffering,

a turtle too big for his shell

by/with zIta.vAta.wind.Atapa.heat.kleza.vivaza.ena whin vana.forest/woods.antara.within/inner.e = ciram.for.long vilulita.m = by/with

vRddha.kacchapa.ena iva.like/as.if yAtana.A:

Atapa.heat

kleza

vivaza

ciram.for.long

vilulita

vRddha

kacchapa

yAtana

कलत्र.चिन्ता.हतया धिया संदह्यमानया ।

kalatra.cintA=hatayA dhiyA saMdahyamAnayA |

दृष्टाः कष्ट.समारम्भा दिशः प्रज्वलिता इव ॥३।१०७।८॥

dRSTA: kaSTa.samArambhA* diza: prajvalitA* iva ||3|107|8||

burning.up with thoughts of family care

my social duties

flamed in all directions

by/with

kalatra.cintA.care.hata.stricken/beaten\quieted.yA dhiyA.by/with thott. saMdahyamAna.yA + dRSTa.seen/known/object/Percept.A.: kaSTa.evil/difficulty

samArambha.A. diz.Direction.s.a: prajvalita.A: iva.like/as.if like/as.if+

saMdahyamAna

kaSTa.evil/difficulty

samArambha

prajvalita

vlm. ... like a conflagration riding, all about me.

*vlm.p.8 Being burdened with the cares of my family and troubled by anxieties of my mind, I saw my increasing afflictions like a fire burning all around me.

*vlm.8. Being burthen with the cares of my family! and troubled by anxieties of my mind; I saw my increasing afflictions like a conflagration riding, all about me.

vlm. ... as an old tortoise is constrained to move about in the mud of a pool for ever.

क्षौम.अनेक.समाक्षीन.पटे चण्डक.धारिणा ।

kSauma.aneka.samAkSIna.paTe caNDaka.dhAriNA |

काष्ठ.भारो वने व्यूढो यो मूर्तम् इव दुष्कृतम् ॥३।१०७।९॥

kASTha.bhAra: vane vyUDha: ya: mUrtam iva duSkRtam ||3|107|9||

in/when kSauma.aneka.not.one/several.samAkSIna.paTa.e = ceNDaka.

dhAri.NA + kASTha. bhAra.: in the vane.in the forest = vyUDha.: yas.who/which

mUrta.m iva.like/as.if + duSkRta.ill.done.m

kSauma

aneka.not.one/several

samAkSIna

paTa

ceNDaka

dhAri

kASTha

bhAra

vyUDha

mUrta

duSkRta.ill.done

*VA . covered in many pieces of old cloth and bark, with grass.strap on my head (is it the kind used to haul weights?), I was bearing wood in forest, like bad guy bears his sins??? AS: Yes, the load of sticks is compared to bad actions whose weight you bear!

*sv. I spent many years among this tribe, suffering the agonies of a family man with a wife and children to feed and to protect.

VLM & KG ceNDaka

#ceNDaka . a support made up of grass, fm3107.009. The word is found in Hindi and some other vernaculars in the form indu or indvA or innu or binnu. Sanskrit also has a word iNDvA meaning covering for hands to protect them when removing the ukhA fire. In sound the Hindi iNDu and iNDvA conform more to Sanskrit iNDva but in meaning they conform more to ceNDaka of the yoga.vAsiSThA. as ceNDaka has not been found elsewhere nothing is known of its derivation, The form of it, however, suggests that it might have been a Desi word accepted into Sanskrit. . Satyavat Shastri +

यौक.आकीर्ण.जरत्.क्लिन्न=गन्धि.कौपीन+वाससा ।

yauka.AkIrNa.jarat.klinna=gandhi.kaupIna+vAsasA |

आश्वस्य धवली.कानाम् तले नीता घनाः समाः ॥३।१०७।१०॥

Azvasya dhavalI.kAnAm tale nItA ghanA: samA: ||3|107|10||

yauka.AkIrNa.jara.klinna.gandhi.kaupIna.vAsas.A + Azvasya. dhavalI.kAnA.one.eyed/perforated.m = tala.e nItA. ghanA.: sama.A:

*vlm.p.10 I had to pass many a long year under the shade of dhavali trees with no other cloth or covering on me than an old tattered, dirty and stinking kaupina loincloth beset by flees and leeches.

*AB. yUkAnAm samUho yaukam ||

*vlm.10. I had to pass full many a live.long year, under the shade of dhavali trees; with no other cloth Or covering on me than an old tattered, dirty and stinking Kaupina, which was beset by fleas and lice. (Kaupina a piece of rag covering the lower secret parts of the body as that of Fakirs and Yogis).

##*yUka, *yUkA . a louse. yauka – a lot of lice; an infestation •• yUkAnAm samUho yaukam || AVComm.

कलत्र.आपूरण.उत्केन जजरेण हिम.अनिलैः ।

kalatra.ApUraNa.utkena jajareNa hima.anilai: |

हेमन्ते दर्दुरेण_इव विलीनम् वन.कुक्षिषु ॥३।१०७।११॥

hemante dardureNa_iva vilInam vana.kukSiSu ||3|107|11||

I grew decrepit seeking to fill the needs of my family

I was like a frog in a blizzard, hiding in the hollow of a tree

kalatra.ApUraNa.utkena jajareNa hima.anilai: hemante dardureNa_iva vilInam vana.kukSiSu

*vlm.11 I was exposed to chill cold winds during all my toils to support my family. I lay like a frog in some cave in the woods under the sharp blasts of winter.

*vlm.p.11 I was exposed to chill cold winds during all my toils to support my family. I lay like a frog in some cave in the woods under the sharp blasts of winter.

नाना.कलह.कल्लोल.ताप.प्रसर.विद्रुताः ।

nAnA.kalaha.kallola.tApa.prasara.vidrutA: |

बाष्प.व्याजेन निर्मुक्ता नेत्राभ्याम् रक्त.बिन्दवः ॥३।१०७।१२॥

bASpa.vyAjena nirmuktA netrAbhyAm rakta.bindava: ||3|107|12||

I met with many quarrels and hostilities,

their anguished outpourings,

with false tears flowing from my eyes like drops of blood

nAnA.kalaha.kallola.tApa.prasara.vidrutA: .

x nAnA.kalaha.kallola.tApa.prasara.vidrutas =

bASpa.vyAjena nirmuktA

netrAbhyAm rakta.bindava:

*vlm.12.The many quarrels, bickering, sorrows and wailings to which I was often exposed at home and abroad made my blood gush out in tears from my weeping eyes.

nAnA.kalaha.kallola.tApa.prasara.vidrutA: |

यामिन्यः विपिनः क्लिन्ने वराह.अमिष.भोजनाः ।

yAminya: vipina: klinne varAha.amiSa.bhojanA: |

शिला.तल.कुटी.कोशे नीता जलद.विक्लवा: ॥३।१०७।१३॥

zilA.tala.kuTI.koze nItA* jalada.viklavA: ||3|107|13||

come evening

we had boar's.meat fo ourr supper

at home in a mountain cave sheltered from the rain

yAmi.nya:

vipina: whin

klinna.e =

varAha.amiSa.flesh/meat.

bhojan.A: whin

zilA.stone/rock/crag.tala.level.

kuTI.koza.sheath\cocoon.e =

nIta.A* jalada.raincloud.

viklava.A:

*vlm.13. We passed nights on marshy grounds in the jungle, and being drenched by raining clouds, we took shelter in mountain caves with no food other than the roasted flesh of bears.

काले क्षयम् गते रोहे काल.अभ्र.घनताम् गते ।

kAle kSayam gate rohe kAla.abhra.ghanatAm gate |

अ=सौहार्देन बन्धूनाम् कलहैश् च_अपि संततैः ॥३।१०७।१४॥

a.sauhArdena bandhUnAm kalahai:_ca_api saMtatai: ||3|107|14||

in time I began to wither

just.as Time turns a pale mist into a thundercloud

without friendship and family

— after many quarrels—

...

kAle kSayam gate rohe

kAla.abhra.ghanatAm gate

a.sauhArdena bandhUnAm

kalahai: ca_api saMtatai:

*AS: In time, the crops thickened by timely crops (kAlAbhraghanatAm gate) became reduced. (kAle rohe kAyam gate). Thus, upcoming famine is being introduced.

*vlm.14 After the rainy season of sowing was over and the dark drizzling clouds dispersed, I was driven from my house by the unkindness of my relations and continued quarrelling with others.

सर्वत्र जात.शङ्केन कलाभिमुखर.अर्भकैः ।

sarvatra jAta.zaGkena kalAbhimukhara.arbhakai: |

मया कृपण.चित्तेन नीताः परगृहे समाः ॥३।१०७।१५॥

mayA kRpaNa.cittena nItA: paragRhe samA: ||3|107|15||

everywhere I went, my angrily chattering brats went with me

somebody in their mercy sheltered us in their house,

all of us

sarvatra jAta.zaGkena kala.abhi.mukhara.arbhakai:

mayA kRpaNa.cittena nItA: paragRhe samA:

* the important Term <sama> can be a pronoun "every". as <samatA> it is "Sameness", Equality, or equanimity, an important attitude in Living.Free.

*vlm. ... to the house of another man ....

*vlm.15 Being thus in dread of everybody in the neighborhood, I moved to the house of another man where I lived with my wife and prattling children for some years.

चण्डाली.कलह.उद्विग्न.चण्ड.चण्डाल.तर्जनै: ।

caNDAlI.kalaha.udvigna.caNDa.caNDAla.tarjanai: |

मुखम् जर्जरताम् यातम् इन्दू राहु.रदै: इव ॥३।१०७।१६॥

mukham jarjaratAm yAtam indU rAhu.radai:_iva ||3|107|16||

caNDAlI.kalaha.udvigna.caNDa.caNDAla.tarjanai: .

by the outcaste women.deceit/quarrel.frightened.fierce.outcaste.threatening/frightenings =

mukham jarjaratAm yAtam . a face grown wrinkled =

indU rAhu.radair iva . like the moon gnawed by rahu.

My face grew lined and withered

as.if the demon *rAhu were chewing.on the moon.

* *rAhu is the head—and *ketu the tail—of the demon of eclipse (who eats the moon).

*vlm.16 Then vexed by the scolding of the quarrelsome tribal woman and the threats of the villainous tribals, my face became as pale as the waning moon under the shadow of Rahu.

##rad . #rada. . (end.comp.) scratching , splitting , gnawing at Ghat2. • #rada: . the act of splitting or gnawing L. • a tooth • the tusk of an elephant +

चर्विताः खर्वित.उष्ठेन द्वीपी.पिशित.पेशयः ।

carvitA: kharvita.uSThena dvIpI.pizita.pezaya: |

नारक.आहृत.विक्रीता नारक्य: रशना_इव ॥३।१०७।१७॥

nAraka.AhRta.vikrItA* nArakya: razanA_iva ||3|107|17||

carvitA:

kharvita.uSThena . with chapped lips =

dvIpI.pizita.pezaya: . on strips of leopard.flesh =

nAraka.AhRta.vikrItA:

nArakya:_razanA_iva . like the girdle of a nArakI in Human.hell.

carvita

kharvita .uSTha

dvIpI.pizita.pezaya:

#razanA – a rope, girdle.

*AS: With my lips chapped (kharvita.oSThena), I chewed on sinews chewed up by tigers, as if ropes bought and sold in hell.

The idea is that he was surviving on scavenging left over meat parts.
*jd. vlm reads quite differently:

हिमवत्.कन्दर.उद्गीर्णा: चण्डा हेमन्त.वीचयः ।

himavat.kandara.udgIrNA: caNDA* hemanta.vIcaya: |

शिशिरे शीकरासार.तुषार.निचया: चिरम् ॥३।१०७।१८॥

zizire zIkarAsAra.tuSAra.nicayA: ciram ||3|107|18||

in caves

with

blowing snow grown savage with the winter gusts,

shivering in the cold,

showering under clouds

...

a long time

passed

himavat.kandara.udgIrNA: = caNDA* hemanta.vIcaya: + zizire = zIkarAsAra.tuSAra.nicayA: = ciram

*vlm.18 I suffered under the torrents of snow thrown out of the caves of the Himalayas. I was exposed to showers of frost that fell continually in the dewy season.

अङ्गे निरम्बरे सोढा मृत्यु.मुक्ता इव_इषवः ।

aGge nirambare soDhA* mRtyu.muktA* iva_iSava: |

जरा.जरठ.मूढेन मूलानि क्षीण.भू.रुहाम् ॥३।१०७।१९॥

jarA.jaraTha.mUDhena mUlAni kSINa.bhU.ruhAm ||3|107|19||

सकृतानाम् इव_एकेन सम्.उत्खातानि भूरिशः ।

sakRtAnAm iva_ekena sam.utkhAtAni bhUriza: |

शराव.केषु_अटव्याम् च पललम् पक्वम् आदरात् ॥३।१०७।२०॥

zarAva.keSu_aTavyAm ca palalam pakvam AdarAt ||3|107|20||

my naked body was pricked with pain

as.if Death were porcupining me

sick and exhausted

I lived on roots and withered plants mixed into a stew

with uprooted marshgrass from the forest

for my pleasure

...

aGge nirambare

soDha.endured* =

mRtyu.muktA* iva_iSava: |

jarA.jaraTha.mUDhena

mUlAni kSINa.bhU.ruhAm

sakRtAnAm iva_ekena

sam.utkhAtAni bhUriza:

zarAva.keSu_aTavyAm ca

palalam pakvam AdarAt

*vlm.19 I felt the iron shafts of rain on my naked body, like arrows fired from the bow of death. In my sickly and decrepit old age, I had to live upon the roots of withered vegetables.

#khAT –neither *utkhAT nor *samutkhAT has a citation in MW, so it would be original. (the Poet often has a liking for "sam", and sometimes "samut", to fill a line). • but say it aloud, feeling the throat and tongue! • "to clear the throat" (the only entry in *MW". I hear it rather as a spitless spitting, in contempt. . utkhAT – to spit out . #samutkhAt – I mean really spit out.

पल् pal . #palAla . .am . a stalk, straw • the stalk of the Sorghum, Indian millet • m. . N. of a demon inimical to children • . f. . a stalk, straw.

#palalam . ground sesamum • a kind of sweetmeat made of ground sesamum and sugar *Lex. • [it is available in Chinatown even today, and prob. in Hindutown also. I tried it—once...].

*O. #zarAva:, #zarAvaka: . or .n.. a shallow cup, dish, plate, platter, earthenware vessel (also the flat cover or lid of any such vessel) mbh.&c. • a measure.

कृत् #kRt . #sakRt सकृत् ind. —At one time, on one occasion, formerly, once • m. f. Feces [shit], excrement (usually written #zakRt शकृत् q. v) .Comp. • s.#praja: .प्रजः a crow. • s..vibhAta. .विभात (सकृद्विभात) appeared at once.

अ=स्पृष्टेन जनै: भुक्तम् कु.कलत्रवता मया ।

a.spRSTena janai: bhuktam ku.kalatravatA mayA |

गृहीत.तेज:क्षतये बहु.वक्त्र.विकारिणा ॥३।१०७।२१॥

gRhIta.teja:kSataye bahu.vaktra.vikAriNA ||3|107|21||

out of contact with people, I suffered from mis.wivery,

which was a feverish wound that made me grimace from the pain

a.spRSTena janai: bhuktam = ku.kalatravatA mayA + gRhIta.teja:kSataye = bahu.vaktra.vikAriNA

a.spRSTena janair . without contact with people =

bhuktam . having eaten =

ku.kalatravatA mayA . with my =

gRhIta.teja:kSataye

bahu.vaktra.vikAriNA

*vlm.20 I dug them out plentifully from the woodland grounds and ate them with a zest, like a fortunate man has tasting his dainty dishes of well cooked meat.

मार्ग.आविकम् इव_आत्मीयम् विक्रीतम् पण्यम् अन्यतः ।

mArga.Avikam iva_AtmIyam vikrItam paNyam anyata: |

प्राणि.अङ्ग.वपुष: तस्य प्रोत्कृत्त्य.उत्कृत्त्य पेशलः ॥३।१०७।२२॥

prANi.aGga.vapuSa: tasya protkRttya.utkRttya pezala: ||3|107|22||

mArga.Avikam iva

as mutton*

my own purchase

AtmIyam vikrItam

the hand/shop

of another

paNyam

anyata:

from that body,

life and limb,

snatching pieces bit by bit

I got tender/plump.

pezala:

mArgAvikam iva AtmIyam

vi.krItam paNyam anyata:

prANI.aGga.vapuSas

tasya protkRttayA utkRttya pezalaH

*VA . I am lost at this one completely I was selling own meat like that of animals to others (human meat???) cutting off best pieces of bodies and limbs???

*AS:He was not selling, but buying. I became plump (pezalaH) on tearing off piece after piece from bodies (tasya prANI.aGga. apuSa: protkRtya utkRtya), which sold by others (vikrItam paNyam anyataH) and which was human flesh, sold as if it was deer or goat (mArga.Avikam iva AtmIyam ) . People were so desperate that they were selling human flesh as well . probably from the dead. The AB commentary does not suggest this gory meaning. It suggests that it was indeed animal flesh, but he felt as if he was buying his own flesh.

आयसम्परि विक्रीता विन्ध्य.पक्कण.भूमिषु ।

Ayasampari vikrItA vindhya.pakkaNa.bhUmiSu |

जन्म.अन्तर्.असहस्र.उत्थम् स्व.पापम् इव वृद्धये ॥३।१०७।२३॥

janma.antar.asahasra.uttham sva.pApam iva vRddhaye ||3|107|23||

Aya.income.sampari vikrItA

vindhya.pakkaNa.bhUmiSu . in the lands of the vindhya.mountain outcastes =

janma.antara.sahasra.uttham

svapApam iva vRddhaye – .

*VA . I was selling (meat) in iron pot in the lands of chandalas in vindhya, increasing (wealth??) like own sins grow into 1000 new lives?

*vlm.23. They bought animal flesh sold in iron pots and stuck in spits, for undergoing migrations into as many thousand bodies as they have killed and fed upon.

##pac . *pakkaNa.m . the hut of a cANDAla or any outcast, a village inhabited by savages or barbarians MBh . +

अ.विकीर्णम् असत्.कीर्णम् चण्डालाराम.भूमिषु ।

a.vikIrNam asat.kIrNam caNDAlArAma.bhUmiSu |

दृष्टः कुद्दालक:_दृष्ट्या संध्यास्नेह.विमुक्तया ॥३।१०७।२४॥

dRSTa: kuddAlaka:_dRSTyA saMdhyAsneha.vimuktayA ||3|107|24||

a.vikIrNam

asat.kIrNam

asaMkIrNa – unmixed/unfilled ?

caNDAlArAma.bhUmiSu – in lands of the outcastes =

dRSTa: kuddAlaka:_dRSTyA

saMdhyA.sneha.vimuktayA

*VA . strange story about selling meat while having nothing... still does not make any sense :o(( non.sold (meat) I scattered in lands of black chandalas?? second line . without seeing love ... what does spade do here???!!!! .

*AS: The first line indeed says that lumps (avikIrNam) were scattered in dirt (asatkIrNam) on the grounds of the caNDAlAs. It is not saying that he did it and I see no reference to "unsold" except AB commentary does mention it! Also, AB commentary uses the word avakIrNam (scattered about) even though the text has avikIrNam = in lumps! From second line, a new thought starts and continues through 25. I, who was as if in Hell (raurava.Apatitena iva), looked at the spade, having lost affinity for the evening (was unhappy that the night . and thus the end of opportunities for food. were about to end) and wishing to develop friendship with the bushes in Vindhya region. Thus, he was turning to digging up plants for further sustenance.

##kRR . #vikIrNa . scattered, thrown about, dispersed &c • dishevelled (as hair) • filled with, full of (comp) • famous • . v..keza or #mUrdhaja, having dishevelled hair.

##kRR . #kIrNa . #avakIrNa . who has spilt his semen, i. e. violated his vow of chastity • poured upon, covered with, filled mbh. i, 7840, (cf. sapta dvArAvakIrNa) . #avakIrNin . adj. (= <avakIrNa>) who has violated his vow of chastity . #abhyavakIrNa . adj. . covered .

रौरव.आपतितेन_इव तत्.काल.स्निग्धताम् गतः ।

raurava.Apatitena_iva tat.kAla.snigdhatAm gata: |

विन्ध्य.कन्दर.गुल्मानाम् बन्धुत्वम् इव गच्छता ॥३।१०७।२५॥

vindhya.kandara.gulmAnAm bandhutvam iva gacchatA ||3|107|25||

rauravApatitena_iva . as.if by/with having fallen into hell + tat.kAla.snigdhatAm gata: hvg come at that time to a loving state = vindhya.kandara.gulmAnAm . of the vindhya.cavern.bushes = bandhutvam iva gacchatA . all to the family having gone

*VA ... From second line, a new thought starts and continues through 25. I, who was as if in Hell (raurava.Apatitena iva), looked at the spade, having lost affinity for the evening (was unhappy that the night . and thus the end of opportunities for food. were about to end) and wishing to develop friendship with the bushes in Vindhya region. Thus, he was turning to digging up plants for further sustenance.

*AS. I, who was as if in Hell (raurava.Apatitena iva), looked at the spade, having lost affinity for the evening (was unhappy that the night . and thus the end of opportunities for food. were about to end) and wishing to develop friendship with the bushes in Vindhya region. Thus, he was turning to digging up plants for further sustenance.*VA . being stuck there, some barbarian subdued dogs with stick 027|| *VA . ?????

* rauravApatitena_iva . as.if by/with having fallen into hell + tat.kAla.snigdhatAm gata: hvg come at that time to a loving state = vindhya.kandara.gulmAnAm . of the vindhya.cavern.bushes = bandhutvam iva gacchatA . all to the family having gone

पुलिन्द.वपुषा* यत्र युक्त.योगै: समर्पिताः ।

pulinda.vapuSA* yatra yukta.yogai: samarpitA: |

तर्पिता लगुडा.घात.जित.कौलेय.रंहसा ॥३।१०७।२६॥

tarpitA* laguDA.ghAta.jita.kauleya.raMhasA ||3|107|26||

*vlm.26.. In this state, I was met by my good chance, on some Chandálas appearing in person before me, and driving away the village dogs with their clubs from before them (to the woods).

pulinda.vapuSA . w barbarian body =

yatra yukta.yogai: samarpitA: . where by yogic means were given =

tarpitA . satisfied =

laguDAghAta.jita.kauleya.raMhasA .

x stick/cudgel.stricken.beaten.house.dog.speedily =

*VA . being stuck there, some barbarian subdued dogs with stick 027|| *VA . ????? AS: I have explained 25 above. In 26 and line 1 of 27, he is describing that he somehow satisfied his wife and children. I in the body of a caNDAla, the family that was imposed by me by fate {?where is fate here?} (yuktayogai: samarpitA: putradArAH) was fed by me (tarpitAH), after having promptly driven away dogs with sticks (laguDAghAtajitakauleyaraMhasA), with substandard food worthy (only) of a blind person in a poor village. The second line of 27 starts a description of the nights spent. The meat buying and selling was during the day, the plant digging was in the evening.

पुत्र.दाराः कद्.अन्नेन ग्रामक.अन्ध.उचितेन च ।

putra.dArA: kat_annena grAmaka.andha.ucitena ca |

धारासार.रणत्.पत्र.शुष्क.ताल.तले निशा: ॥३।१०७।२७॥

dhArAsAra.raNat.patra.zuSka.tAla.tale nizA: ||3|107|27||

putra.dArA: . children & wife = kad_annena . by/with bad food =

grAmaka.andha.ucitena ca dhArAsAra.raNat.patra.zuSkatAlatale nizA:

*VA – ыыыыыыыы!!!!! by degraded life my love become like bondage of vindya thicket 026|| *VA . being stuck there, some barbarian subdued dogs with stick 027|| *VA . ????? AS: I have explained 25 above. In 26 and line 1 of 27, he is describing that he somehow satisfied his wife and children. I in the body of a caNDAla, the family that was imposed by me by fate (yuktayogai: samarpitA: putradArAH) was fed by me (tarpitAH), after having promptly driven away dogs with sticks (laguDAghAtajitakauleyaraMhasA), with substandard food worthy (only) of a blind person in a poor village. The second line of 27 starts a description of the nights spent. The meat buying and selling was during the day, the plant digging was in the evening.

नीता रणित.दन्तेन सार्धम् विपिन.वानरै: ।

nItA* raNita.dantena sArdham vipina.vAnarai: |

रोमभिः कोटि.मुद्रोद्यै: शीतेन_अध्युषितस्य मे ॥३।१०७।२८॥

romabhi: koTi.mudrodyai: zItena_adhyuSitasya me ||3|107|28||

nItA raNita.dantena = sArdham vipina.vAnarai: + romabhi: koTi.mudra.udyai: = zItena adhyuSitasya me

*vlm.28. We passed the night in company with the sylvan apes, with our teeth clattering with cold; and the hairs of our bodies standing on their ends, like a thousand thorns through coldness.

वर्षासु मुक्ता.कणवद्धृता वानल.बिन्दवः ।

varSAsu muktA.kaNavat_*hRtA vAnala.bindava: |

अजाजीमूत.खण्ड.अर्थम् क्षुत्.क्षुण्ण.क्षीण.कुक्षिणा ॥३।१०७।२९॥

ajAjImUta.khaNDa.artham kSut.kSuNNa.kSINa.kukSiNA ||3|107|29||

varSAsu muktA.kaNavad – in rains like showering pearls =

hRtA: vA_anala.bindava: . or drops borne by the wind =

ajA.jImUta.khaNDa.artham – goat.nourished.bits.purpose =

kSut.kSuNNa.kSINa.kukSiNA .

w sneeze.pounded.broken.belly =

*vlm.29. The rain drops decorated our bodies with granules of vivid pearls, and our bellies were as lean and lank like an empty cloud through hunger and for want of food.

कलत्रेण सहाटव्याम् कृतः कलह आकुलः ।

kalatreNa sahATavyAm kRta: kalaha* Akula: |

वने रणित.दन्तेन शीत.केकर.चक्षुषा ॥३।१०७।३०॥

vane raNita.dantena zIta.kekara.cakSuSA ||3|107|30||

kalatra.wife/female.eNa sahATavyA. with.me in the forest / all eds. have <saha>, but <mahA> seems more likely=kRta.done/made.: kalaha.quarrel/strife.* Akula.confused/full.of\crowded.place.: + in/when vana.forest.e = by/with raNita.tinkle/rattle/humming.danta.tooth.ena = by/with zIta.cold/frigid.kekara.squint.eyed.cakSu.eyes.SA

*vlm.30. Then there rose a quarrel in this diresome forest, between me and my wife; and we kept answering one another, with our clattering teeth and ruddy eyes by effect of the cold.

#kekara. . squinty.eyed • zIta.kekara.cakSuSA – with eyes (watering) from the chill.

मषीमलिन.गात्रेण वेताल.स्व.जनायितम् ।

maSImalina.gAtreNa vetAla.sva.janAyitam |

सरित्.तीरेषु मत्स्य.अर्थम् भ्रान्तम् बदिश.धारिणा ॥३।१०७।३१॥

sarit.tIreSu matsya.artham bhrAntam badiza.dhAriNA ||3|107|31||

maSI.eyeblack.malina.gAtra.eNa vetAla.svajanAyita.m

sarit.tIreSu . along those riverbanks = matsya.artham bhrAntam . wandered in search of meat = badiza.dhAriNA . with a fishing.rod.

*vlm.31. My foul and dirty person resembled that of a dark black demon, and we roved about the borders of rivers and brooks, to fish with a rod and hook in my hand.

*sv. My body had become black as soot. Thus engaged in sinful activities, my mind had also become inclined towards sin.

कल्पे जगत्.सु.नाश.अर्थम् कृतान्तेन_इव पाशिना ।

kalpe jagat.su.nAza.artham kRtAntena_iva pAzinA |

पीतम् बहु.उपवासेन सद्य:कृत्त.मृग.उरसः ॥३।१०७।३२॥

pItam bahu.upavAsena sadya:kRtta.mRga.urasa: ||3|107|32||

kalpe . at Doomsday = jagat.su.nAza.artham – for the destruction of the world =

kRtAntena iva pAzinA . as.if with the Terminator's snare = pItam bahu . drank a lot = upavAsena – after long fasting = sadya: . daily . kRtta.mRga.urasa: . cut breast.meat

kRtAnta

ena iva

pAzi

pIta

upavAsa

sadyas.daily

kRtta

uras

*VA . pItam bahUpavAsena . drunk by long fasting? . AS: Yes, the instrumental case is unusual, but means after long fasting, which implies with fierce hunger.

*vlm.32. I wandered also with a trap in my hand, like Yama with his noose at the desolation of the earth; and caught and killed and drank the heart blood of the deer in my hunger and thirst.

*sv. My body had become black as soot. Thus engaged in sinful activities, my mind had also become inclined towards sin.

##kRt . *kRtta . cut, cut off, divided (*akRtta.nAbhi, "one whose navel string is not cut"). . surrounded, attired Lex. +

अ.विकीर्णम् असत्.कीर्णम् चण्डालाराम.भूमिषु ।

a.vikIrNam asat.kIrNam caNDAlArAma.bhUmiSu |

दृष्टः कुद्दालक: दृष्ट्या संध्यास्नेह.विमुक्तया ॥३।१०७।३३॥

dRSTa: kuddAlaka: dRSTyA saMdhyAsneha.vimuktayA ||3|107|33||

a.non.vikIrNa.m a.non.sat.beingSo.kIrNa.m caNDAla.ArAma.bhUmi.Su dRSTa.seen/known/object/Percept: kuddAlaka: dRSTi.a.non saMdhyA.sneha.love/oil.vimukta.yA

vikIrNa

kIrNa

caNDAla

ArAma

bhUmi

kuddAlaka

saMdhyA

vimukta

*vlm.33. I sucked the warm heart blood, as the milk of my mother's breast, at the time of famishing; and being besmeared in blood, I stood as a blood sucking demon in the cemetery.

*sv. My body had become black as soot. Thus engaged in sinful activities, my mind had also become inclined towards sin.

##kRR . *vikRR . *vikIrNa . scattered, thrown about, dispersed &c • dishevelled (as hair) • filled with, full of (comp) • famous • v. keza or <.mUrdhaja>, having dishevelled hair. . y1025.017 .

##kRR . *kIrNa . *avakIrNa . who has spilt his semen, i. e. violated his vow of chastity tAr, poured upon, covered with, filled mbh. i, 7840, (cf. sapta dvArAvakIrNa) . #avakIrNin . adj. (= <avakIrNa>) who has violated his vow of chastity . *abhyavakIrNa . adj. – covered.

##*kuddalaka: .am . a spade or hoe L. • .am . a copper pitcher L.

विद्रुता_वन.वेताला:_चण्डिका.अभिद्रुता इव ।

vidrutA_vana.vetAlA:_caNDikA.abhidrutA* iva |

वागुरा विपिने व्युप्ता बन्ध.अर्थम् मृग.पक्षिणाम् ॥३।१०७।३४॥

vAgurA* vipine vyuptA* bandha.artham mRga.pakSiNAm ||3|107|34||

the forest Zombies run from me

as.if they were under attack

by Angry*chaNDikA

there are nets outspread in the stirring forest

that capture bird and beast

vidruta.a vana.woods/forest.vetAla.Zombie.a: caNDika.a.abhidruta.a: iva.like/as.if vAgurA.net/snare.a: vipina.e vyupta.a: bandhana.binding/capture/bondage.artha.meaning/thing\wealth\politics.m mRga.deer/animal.pakSi.NAm

vidruta

caNDika

abhidruta

vipina

vyupta

pakSi

*vlm. ...snares and nets in the woods, for catching the deer and birds of the air.

*jd. mRga is sometimes a deer, sometimes generic "beast/animal".

*jd.34 . vidrutA: vana.vetAlA: . the forest Zombies ran from me = caNDikA.abhidrutA: iva . as.if attacked by *chaNDikA = vAgurA vipine . a net in the stirring forest = vyuptA . prepared =

#caND – to be angry . #caMDikA . #caNDikA – "the Wrathful", a name of durgA.

#vap . #vivap . #vyupta. . shaved, shorn • scattered about, disordered, dishevelled • v. keza — adj. having dishevelled hair • m. N. of *rudra and of Fire (as identified with *rudra) • #.jatA.kalApa. adj. having a dishevelled mass of hair —

आशा इव विवृद्धि.अर्थम् पुत्र.दार.कलत्रजाः ।

AzA* iva vivRddhi.artham putra.dAra.kalatrajA: |

मया मायामयै: लोका: सूत्र.जालमयै: खगा: ॥३।१०७।३५॥

mayA mAyAmayai: lokA: sUtra.jAlamayai: khagA: ||3|107|35||

AzA iva.like/as.if vivRddhi.artha.meaning/thing\wealth\politics.m putra.son.dAra.kalatra.ja.a: maya.made.of mAyA.maya.made.of.ir loka.world/people.a: sUtra.jAla.net.work.maya.made.of.i: khaga.sky.going/bird.a:

vivRddhi

dAra

kalatra

mAyA

sUtra

*sv. My body had become black as soot. Thus engaged in sinful activities, my mind had also become inclined towards sin.

#vRdh vivRdh vivRddha . vi>vRddha — grown, increased, enhanced, grown up, fully developed, large, numerous, abundant, mighty, powerful; • . v..matsara. . one whose anger or resentment is increased; vivRddhe = when developed, y2016.032 — vivRddhi.: f. —¶mw . vi.vRddhi — growth, increase, augmentation, enlargement, furthering, promotion (tam with>gam,>yA &c., "to be augmented or increased"); prosperity; lengthening (of a vowel) pAN.8.2.106 VArtt..1; ... v. bhAj . adj. — growing, increasing —

जालैः_जर्जरताम् नीता दिशः_च_अ.सुकृत.अयुषा ।

jAlai:_jarjaratAm nItA* diza:_ca_a.sukRta.ayuSA |

तत्र_अपि दत्त: प्रसर: मनसः दुष्कृत.उदये ॥३।१०७।३६॥

tatra_api datta: prasara: manasa: duSkRta.udaye ||3|107|36||

by.with the jAla.net.work.s.ir jarjara.tA.ness.m nIta.a diz.quarter/direction.a: ca.and/also/too by.with the a.non.su.good/very.kRta.done/made.AyuS.A tatra.there/then api.tho/even datta: prasara.emerging/spreading/flood/stream: manas.Mind.a: duS.ill/bad.kRta.done/made.udaya.rise/ascent.e

jarjara

nIta

Ayus

datta

*sv.36.37 Good thoughts and feelings had taken leave of me.

आशा प्रसारिता दूरम् प्रावृषी_इव तरङ्गिणी ।

AzA prasAritA dUram prAvRSI_iva taraGgiNI |

करभ्या इव सर्पेण विद्रुतम् दूरतो धिया ॥३।१०७।३७॥

karabhyA* iva sarpeNa vidrutam dUrata: dhiyA ||3|107|37||

AzA prasArita.a dUram prAvRSa.I iva.like/as.if taraGgi.NI + kara.bhyA iva.like/as.if sarpa.snake/serpent.eNa = vidruta.m dUratas dhiyA.by/with thott

AzA

prasArita

dUram

prAvRSa.I

taraGgi

kara

vidruta

dUratas

दूरे त्यक्ता दया देहे भुजङ्गेन_इव कञ्चुकम् ।

dUre tyaktA dayA dehe bhujaGgena_iva kaJcukam |

क्रौर्यम् सुखेन संरम्भ.शर.वर्षि निनादि च ॥३।१०७।३८॥

krauryam sukhena saMrambha.zara.varSi ninAdi ca ||3|107|38||

dUra.e tyakta.a dayA deha.e by.with the bhujaGga.ena iva.like/as.if kaJcuka.m + by.with the kraurya.m sukha.good.space/pleasure.ena = saMrambha.zara.arrow.varSa.rain\year.i ninAda.resounding.i ca.and/also/too

dUra

tyakta

dayA

deha

bhujaGga

kaJcuka

kraurya

saMrambha

ninAda.resounding

*VA . I left afar compassion to others, like snake leaves old skin, and with cruelty happily made (other beings) cry in rain of angry arrows. AS: The second line connects with the next verse. I easily took up cruelty (krauryam aGgIkRtam ) ringing with showers of arrows, like a dark cloud at the end of the hot summer.

*vlm.38. We have cast off kindness from our hearts, as the snake leaves off his slough; and take a delight to let fly the hissing arrows of our malice, as the thunder storm betides all animals.

*sv. My heart had shed all compassion even as a snake sheds its slough.

अङ्गी.कृतम् निदाघान्ते नभसा_इव_असित.अम्बुदः ।

aGgI.kRtam nidAghAnte nabhasA_iva_asita.ambuda: |

विकासिन्यः क्षताः क्षारा दूरम् परिहृता जनै: ॥३।१०७।३९॥

vikAsinya: kSatA: kSArA* dUram parihRtA* janai: ||3|107|39||

we love the clouds that darkly come to cool the summer's heat;

we keep our distance from the pungent salt of the sea wind

aGgI.kRtam – promised nidAgha.ante – at the end of the hot season nabhasA iva – as in the sky asita.ambuda: – black cloud vikAsinya: – spreading kSatA: – afflicted kSArA: – pungent; salty dUram – at a distance parihRtA: janai: – shunned by people

aGgIkRta.promised

nidAgha

ante.at.the.end

nabhas

asita

ambuda

vikAsi.blossoming/expanding/spreading/extensive

kSata

kSArA.pungent; salty

dUram.at a distance

parihRta

*VA . second line . far avoided by people are . smelly wounded people? or open smelly puddles of water? how it is related to the story? . AS: The second line is indeed strange, partly because its subject is people . not the King. Also, note the fem. word "vikAsinyaH". I think this is connected with the image of the raining cloud. People shunned the growing painful (rivers of ) blood.

*sv. My heart had shed all compassion even as a snake sheds its slough.

श्वभ्रेण_इव कु.मञ्जयश् चिर.मूढा मयापदः ।

zvabhreNa_iva ku.maJjarya:_cira.mUDhA* mayApada: |

स्वकाल.कुल.कोणासु नरक.उद्याम.भूमिषु ॥३।१०७।४०॥

svakAla.kula.koNAsu naraka.udyAma.bhUmiSu ||3|107|40||

by.with the zvabhra.eNa iva.like/as.if kumaJjari.ya: cira.long.time.mUDhA mayApada: svakAla.kula.koNa.asu naraka.udyAma.bhUmi.Su

zvabhra

maJjari

kumaJjari

mUDhA

mayApada:

svakAla

kula

koNa

naraka

udyAma

bhUmi

*sv. My heart had shed all compassion even as a snake sheds its slough.

उप्ता दुष्कृत.बीजानाम् मुष्टयः मोह.वृष्टयः ।

uptA* duSkRta.bIjAnAm muSTaya: moha.vRSTaya: |

वागुराभिः मया विन्ध्य.कन्दर.स्थेन निर्दयम् ॥३।१०७।४१॥

vAgurAbhi: mayA vindhya.kandara.sthena nirdayam ||3|107|41||

uptA: duSkRta.bIjAnAm the seeds of misery are sown = muSTaya: moha.vRSTaya: fistfuls of delusion scattered = vAgurAbhir mayA – by my snares = vindhya.kandara.sthena – set in a vindhya.Mountain cave = nirdayam – unmercifully/passionately

upta

duSkRta

bIja

muSTi

vRSTi

vindhya

kandara

nirdaya.unmerciful/passionate

*vlm.41. I have sown the seeds of sin under the rain.water of my ignorance, to grow speedily as thorns on my way. I have laid hidden snares for the unwary innocent, to secure myself in the mountain caves.

*sv. My heart had shed all compassion even as a snake sheds its slough.

भूतेष्व् इव कृतान्तेन मृगेषु परिवल्गितम् ।

bhUteSu_iva kRtAntena mRgeSu parivalgitam |

चामरी.कण्ठ.कुड्येषु विश्रान्त.शिरसा मया ॥३।१०७।४२॥

cAmarI.kaNTha.kuDyeSu vizrAnta.zirasA mayA ||3|107|42||

whin the bhUta.eSu iva by.with the kRtAnta.ena whin the mRga.deer/animal.eSu parivalgita.m whin the cAmarI.kaNTha.kuDya.eSu = vizrAnta.ziras.A maya.made.of

bhUta

kRtAnta

parivalgita

cAmarI

kaNTha

kuDya

vizrAnta

ziras

*VA . (connected with previous) . with my traps/nets in caves/valleys of vindya I was pitiless to animals, like Death to beings. I was resting my head in yak skins??? (connected with next) in sleep without discrimination, like Vishnu on Zesha’s coils.

*vlm.42. I have caught and killed the innocent deer in the trap; to feed upon its flesh; and have killed the chouri kine, to lay my head on the hair hanging down their necks.

*sv.42.43 With nets and other traps and weapons I caused untold hardship to birds and animals.

सुप्तम् अस्त.विवेकेन शेष.अङ्गेष्व् इव शौरिणा ।

suptam asta.vivekena zeSa.aGgeSu_iva zauriNA |

विलोल.चरण.अम्बरया स=राव.उल्लासि.धूम्रया ॥३।१०७।४३॥

vilola.caraNa.ambarayA sa.rAva.ullAsi.dhUmrayA ||3|107|43||

supta.asleep.m asta.viveka.Discernment/discrimination/analysis.ena zeSa.aGga.body/limb\truly\in.fact.eSu iva.like/as.if zauri.NA vilola.caraNa.ambara.sarAva.ullAsa.i.dhUmra.yA

asta

zeSa

zauri

vilola

caraNa

ambara

sarAva

ullAsa

dhUmra

*VA . to sky rose flutter of birds, and roars of wild animals . AS: The second line joins with verse 44 line 1, where his body is compared with a cave on the side of Vindhya. For a cave, the adjectives refer to "birds fluttering in the space at the foot" and " filled with roars of wild animals". For the body, they become "with clothing fluttering around the feet" and "roaring wildly".

*vlm.43. I slept unconscious of myself in my ignorance, as Vishnu lay on his huge hydra; I lay with my out.stretched legs and limbs in the brown cell, resounding to the yell of wild beasts abroad.

*sv.42.43 With nets and other traps and weapons I caused untold hardship to birds and animals.

मम तन्वा स.नीहार.विन्ध्य.कच्छ.गुहायितम् ।

mama tanvA sa.nIhAra.vindhya.kaccha.guhAyitam |

कृष्ण.देहेन यौक.आढ्या कन्था स्कन्धे मया चिरम् ॥३।१०७।४४॥

kRSNa.dehena yauka.ADhyA kanthA skandhe mayA ciram ||3|107|44||

mama.my/mine tanu.thin/small\body\person.vA sa.with.nIhAra.vindhya.kaccha.guhAyita.m by.with the kRSNa.black/dark\Krshna.the.Dark.deha.body.ena yauka.ADhya.rich/abounding.in.a

kantha.a skandha.e maya.made.of ciram. for.long

nIhAra

vindhya

kaccha

guhAyita

yauka

kantha

skandha

*vlm.44. I lay my body also, on the frost of a cave in the marshy ground of Vindhyá; and wrapped my swarthy form in a tattered quilt, hanging down my neck and full of fleas.

*sv.44.45.46 Clad only in a loin cloth I endured every inclemency of the weather.

ग्रीष्मे सोढा चलत् भूता वराहेण यथा_उर्वरा ।

grISme soDhA calat bhUtA varAheNa yathA_urvarA |

बहुशो ऽहम् वन.उत्थ.अग्नि.निर्दग्ध.प्राणि.मण्डलः ॥३।१०७।४५॥

bahuza:_aham vana.uttha.agni.nirdagdha.prANi.maNDala: ||3|107|45||

grISme – … in summer soDhA calad.bhUtA – infested with skittering bugs,

varAheNa yathA urvarA – (like the earth with the boar varAha) bahuza:_aham – all over I was vana.uttha.agni.nirdagdha.prANi.maNDala: forest.rising.fire.burnt.up.life.maNDala

grISma

soDhA

bhUta

varAha

urvara

bahuzas

agni

nirdagdha

prANi

maNDala

*VA . is it connected with the previous? in summer I suffered and shaked (under the blanket???), covered by dirt like hog I endured the great forest fire, which burned many animals in area . AS: Yes, it joins with the rest. He carried a heavy blanket covered with lice, as the Varaha (one of the incarnations) carried the moving earth.

*sv.44.45.46 Clad only in a loin cloth I endured every inclemency of the weather.

#soDha . overcome , conquered (cf. अ.षाढ , अषाठ) RV. AV. &c; mfn. (fr. √1. सह् ; cf. साढ) borne , suffered , endured , tolerated MBh. Ka1v. &c

कल्प.अग्नि.भुक्त.जगतः कालस्य_अनुगतिम् गतः ।

kalpa.agni.bhukta.jagata: kAlasya_anugatim gata: |

लोभि.लिङ्ग: यथा रोगम् अनर्थान्_इव दुर्.ग्रह: ।

lobhi.liGga: yathA rogam anarthAn_iva dur.graha: |

प्रसूतास् तत्र मे दारा दु:खानि_अथ सुखानि_अपि ॥३।१०७।४६॥

prasUtA: tatra me dArA du:khAni_atha sukhAni_api ||3|107|46||

kalpa.agni.bhukta.jagata: re the Doomsday.fire.eaten.world = kAlasya anugatim gata: gone to the procession of time = lobhiliGgo penis.hungry = yathA rogam as disease = anarthAn iva durgraha: useless.things like hard to get/bear =

prasUtAs tatra me dArA: my wife then bore to me = du:khAny atha sukhAny api sorrows & then pleasures too.

agni

bhukta

anugati

lobhi

liGga

lobhiliGga

roga

anartha

urgraha

prasUta

dAra

*VA . first line is absent in my book? it is about great forest fire, which consumed animals as if time enjoys world cooked in fire of end of ages? As coveousness gives disease, children of my wife were both for happiness and suffering . AS: My book does have the first line too and it joins with the second line of verse 45. Often, with animals dead around me . burnt by forest fires, I became like the destroyer Kala who consumes the world by the doomsday fire. . The rest of the meaning is: As a lecherous one gives rise to diseases, as an obstinate person creates disasters, my wife gave births whic h led to misery as well as pleasure.

*sv.44.45.46 Clad only in a loin cloth I endured every inclemency of the weather.

नृपाल.पुत्रकेन_एक.तनयेन तदा मया ।

nRpAla.putrakena_eka.tanayena tadA mayA |

नीता नीरन्ध्र.दोषेण षष्टिH कल्प.समाः समाः ॥३।१०७।४७॥

nItA* nIrandhra.doSeNa SaSTi: kalpa.samA: samA: ||3|107|47||

I am the only son of a ManLord

but

I was brought to constant misery there

where sixty years were equal to an eon

nR.pAla.putrakena . by a ManLord's son, =

eka.tanayena tadA mayA . the only son then by me =

nItA* nIrandhra.doSeNa . passed in constant misery were =

SaSTi: kalpa.samA: samA: . 60 years each equal to an Age

*vlm.p.47 Thus I, the only son of a king, had to pass sixty painful years of my life as so many kalpa ages of long duration.

*AS: Thus, I, an unfortunate single son of a King, spent sixty years in continuous misery, which were like sixty kalpas.

*typo in KG, #paSTi.

आक्रुष्टमुद्धरतरं रुदितं विपत्सु

AkruSTam uddharataram ruditam vipatsu

भुक्तं कदन्नमुषितं हत.पक्कणेषु ।

bhuktam kat.annam uSitam hata.pakkaNeSu |

कालान्तरं बहु मया_उपहतेन तत्र

kAlAntaram bahu mayA_upahatena tatra

दुर्वासना.निगड.बन्ध.गतेन सभ्याः ॥३।१०७।४८॥

durvAsanA.nigaDa.bandha.gatena sabhyA: ||3|107|48||

AkruSTa.m uddhara.tara.m rudita.m vipat.su bhukta.m kat.anna.food.m uSita,m hata.beaten/struck/hurt.pakkaNa.eSu | kAlAntara.m bahu.much/many maya.made.of by.with the upahata.ena tatra.there/then durvAsanA.nigaDa.bandha.gata.ena sabhya.A:

AkruSTa.scolded/abused

uddhara

tara.-er

rudita

vipat

bhukta

kadanna

uSita

pakkaNa.Savage/native

kAlAntara

upahata

durvAsanA

nigaDa

bandha

gata

sabhya

क्रुष् #kruS . #AkruS . #AkruSTa. . , calumniated Mn. • #anAkrUSTa.

sabhya

*AB. ... he sabhyAH, krodhAvezeta AkraSTam vipatsu ruditam ||3|107|

*sv.48 Bound by the ropes of evil tendencies, I grew wild with anger and used abusive words, wept in misfortunes, and ate rotten food. Thus I lived for a long time, in that place.

oॐm

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FM3108 DROUGHT AND FAMINE 1.OC03 .z29

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santoSaH paramo lAbhaH satsaGgaH paramA gatiH |
vicAraH paramaM jJAnaM zamo hi paramaM sukham ||

सन्तोषः परमो लाभः सत्सङ्गः परमा गतिः।
विचारः परमं ज्ञानं शमो हि परमं सुखम्॥
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Enquiry the highest wisdom, and Peace the highest enjoyment.
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Jiva Das

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Oct 3, 2021, 11:09:46 AM10/3/21

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FM3107 THE OUTCASTE OC01.02 .z48

https://www.dropbox.com/s/ibz52o4ztzwfvvn/fm3107%201.oc01..02%20THE%20OUTCASTE%20.z48.docx?dl=0

FM.3.100.FM.3.122//

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*o*ॐ*m*

FM.3.107

*THE OUTCASTE*

[image: http://srimadbhagavatam.org/images/caligraphy.gif]

*THE KING continued—*

बहुना अत्र किम् उक्तेन स=उत्सव.आवर्जित.आशयः ।

bahunA atra kim uktena sa.utsava.Avarjita.Azaya: |

तदा.प्रभृति तत्र अहम् सम्पन्न: पुष्ट.पुल्कसः ॥३।१०७।१॥

tadA.prabhRti tatra aham sampanna: puSTa.pulkasa: ||3|107|1||

.

*What more is there to say?*

*after that Shantytown Festival*

*I became known to my friends as Pushta.Pulkasa, the Fat*Cat *bahu
*.much/many.*nA atra.*here* kim*.!? by.with the* ukta.*said/told*.vat
*.like/.ful*.*having.said.so <http://having.said.so>*.ena sa.*with*.utsava
*.feast*.Avarjita.Azaya.*resting.place/abode/seat of feelings and thots*.:
+ tadA.*then/there* prabhRti tatra.*there/then* aham*.I* sampanna.
*produced/accomplished/endowed.with*.: puSTa.pulkasa.:

.

*vlm.p.1. The king continued:— What more shall I say of those festivities
that had quite subdued my soul? From then on, my fellows called me
Pushta.Pukkusha or cherished tribal.

*jd. *Pushta.Pulkasa* = A more accurate (but, to some, bitterly offensive)

translation would be "Fat Nigger". VLM misreads "... named as
Pushta—Pukkusha or cherished Chándála by my fellows." #caNDAlas
(*chan.daa'la), having no caste, can do the dirty work that would
contaminate a caste member.

सप्त.रात्र.उत्सवस्य अन्ते क्रमान् मास.अष्टके गते ।

sapta.rAtra.utsavasya ante kramAn mAsa.aSTake gate |

पुष्पिता सा अस्य सम्पन्ना स्थिता गर्भवती ततः ॥३।१०७।२॥

puSpitA sA asya sampannA sthitA garbhavatI tata: ||3|107|2||

.

*The feast went on for seven nights till it was done. *

*When I had spent eight full months there*

*my wife had her first menstruation *

*and *

*I planted my seed in her*

*: *

*of/for the* sapta.*7th*.rAtra.*nite*.utsava*.feast*.sya ante*.whin.ending*
kramAt.*gradually/respectively* *whin the* mAsa*.month*.~aSTaka.*8th*.e gata
*.having.gone*.e + puSpita.*flowered/menstruated*.a sA.*she/it* asya.
*of.this.one/his/its* sampanna.*produced/accomplished/endowed.with*.a
sthita.*situate/existent*.a garbha.vat*.like/.ful*.I tatas.
*from.that/therefore*

.

*vlm. ... pubertal efflorescence, and afterwards her conception also
(garbhádhána and garbha).

*vlm.p.2 After a week long celebration, and after I had spent a full eight
months at that place, my wife discharged blood and then her child also.

** of/for the* sapta.*7th*.rAtra.*nite*.utsava*.feast*.sya ante
*.whin.ending* kramAt.*gradually/respectively* *whin the* mAsa*.month*
.~aSTaka.*8th*.e gata*.having.gone*.e + puSpita.*flowered/menstruated*.a sA.
*she/it* asya.*of.this.one/his/its* sampanna.
*produced/accomplished/endowed.with*.a sthita.*situate/existent*.a
garbha.vat*.like/.ful*.I tatas.*from.that/therefore*

प्रसूता दुःखदाम् कन्याम् विपद्.दुःखाक्रियाम् इव ।

prasUtA du:kha.dAm kanyAm vipat.du:khAkriyAm iva |

सा कन्या ववृधे शीघ्रम् मूर्ख.चिन्ता इव पीवरी ॥३।१०७।३॥

sA kanyA vavRdhe zIghram mUrkha.cintA iva pIvarI ||3|107|3||

*.*

*she bore a daughter*

*:*

*a troublesome girl who grew quickly as muddle.minded as she was fat*

*. *

prasUta.*born/come.forth*.a du:kha*.pain/sorrow/bad.space
<http://bad.space>*.da.*giving*.am kanya.*dotter*.am vipad.
*failure/misfortune/death*.du:kha*.pain/sorrow/bad.space <http://bad.space>*
.a*.non*.kriyA*.Action/Ritual*.am iva.*like/as.if* sA.*she/it* kanya.
*dotter*.a vavRdhe.*grew* zIghram.*quickly* mUrkha.*stupid, dull, silly;
m.. fool, blockhead*.cintA*.Care* iva.*like/as.if* pIvara.*fat/swelling*.I

.

*vlm.p.3 She delivered a daughter which is the cause of sorrow as danger is
the spring of disasters. This daughter grew up as quickly as the cares and
sorrows of the ignorant. *vlm.3. She was delivered of a daughter which is
the cause of woe, as a danger is the spring of calamities. (The parallel
passage is well known dáriká dukhkha dáyika, a daughter is the
source of grief).

* prasUta.born/come.forth.a du:kha.pain/sorrow/bad.space.da.giving.am
kanya.dotter.am
vipad.failure/misfortune/death.du:kha.pain/sorrow/bad.space.a.non.kriyA.Action/Ritual.am
iva.like/as.if sA.she/it kanya.dotter.a vavRdhe.grew zIghram.quickly
mUrkha.stupid, dull, silly; m.. fool, blockhead.cintA.Care iva.like/as.if
pIvara.fat/swelling.I

पुनः प्रसूता सा वषैस् त्रिभिः पुत्रम् अ.शोभनम् ।

puna: prasUtA sA varSai: tribhi: putram a.zobhanam |

अन्.अर्थम् इव दुर्.बुद्धिर् आशा.पाश.विधायकम् ॥३।१०७।४॥

an.artham iva dur.buddhi: AzA.pAza.vidhAyakam ||3|107|4||

.

punar.*again* prasUta.*born/come.forth*.A sA.*she/it with/bmo* varSa.
*rain\year*.i: tri.*three*.bhi: putra.*son\doll*.m a.zobhana*m = *again she

bore in a couple of years a "person.of.color" son

*anartha.*useless/fruitless/unlucky\
non.advantage\nonsense*.m iva.*like/as.if* du:.*ill/bad*.
*Buddhi.realizing.mind*.r – *unproductive like a bad Intellect = *AzA
*.hope/expectation*.pAza.*bond/snare/trap*

.vidhAyaka*.m. *who caught me in a snare of hope*

*. *

zobhana

vidhAya

*. *

*vlm.p.4 In another three years she again brought forth, this time a black
boy, just like the fruit of folly raises false expectations of fruition.

*vlm.4. She brought forth again a black boy in course of three years; as
the fruit of folly raises the false expectation of fruition, (We are often
frustrated in our hopes in our boys).

*sv.4.5 In course of time three more babies arrived. I had become a family
man in that tribe.

पुनः सुताम् दुहितरम् पुनर् अप्य् अर्भकम् ततः ।

puna: sutAm duhitaram punar api arbhakam tata: |

कलत्र.वान् अहम् जातो वने जरठ.पुल्कसः ॥३।१०७।५॥

kalatra.vAn aham jAta: vane jaraTha.pulkasa: ||3|107|5||

*.*

*after that son, a daughter*

*–*

*and one more child after that*

*:*

*I had become a family man, an old Darkie in the woods*

*.*

duhitR

arbhaka

jAta

jaraTha

pulkasa

.

*vlm.p.5 She gave birth to another daughter, then another boy, and thus I
became an old tribal with a large family in that forest land.

तया सह समास् तत्र मया बह्व्यो ऽतिवाहिताः ।

tayA saha samA: tatra mayA bahvya: ativAhitA: |

नारके चिन्तया सार्धम् ब्रह्म.घ्नेन इव यातनाः ॥३।१०७।६॥

nArake cintayA sArdham brahma.ghnena iva yAtanA: ||3|107|6||

.

*together with her there*

*I spent many years*

*as.if*

*I had killed a brAhmaNa.Priest*

*&*

*was tormented for it in this Naraka.Manhell*

.

tayA saha.*together.with* sama*.same/equal*.a: tatra*.**there/then*
mayA.*with/by.me
<http://by.me>* bahu.*much/many*.ya: ativAhita.a: nAraka.e cintA*.Care*.yA
sArdham brahma.*Immensity*.ghna.ena iva.*like/as.if* yAtana.a:

.

tayA

ativAhita

nAraka

sArdham

ghna

yAtana

.

*vlm.6. In this manner passed many years with these shoots of my woe in
that place; as a Brahmicide has to pass long years of torment in hell.fire.
(Here is a piece of priestcraft in the augmented torment for killing a
Brahman as any other man).

*vlm.p.6 In this manner many years passed in that place with these shoots
of my sorrow, like one who murders a brAhmaNa has to pass long years of
torment in hellfire. *VA . with her I spend many years, like in hell
torments for killing of brahmin are doubled by mental pain. AS: I agree.

शीत.वात.आतप.क्लेश.विवशेन वन.अन्तरे ।

zIta.vAta.Atapa.kleza.vivazena vana.antare |

चिरम् विलुलितम् वृद्ध.कच्छपेन इव यातनाः ॥३।१०७।७॥

ciram vilulitam vRddha.kacchapena iva yAtanA: ||3|107|7||

.

*cold winds*

*–*

*hot sun*

*–*

*I*

*was weakened by them in the forest*

*long troubled with suffering,*

*a turtle too big for his shell*

*. *

*by/with* zIta.vAta.*wind*.Atapa*.heat*.kleza.vivaza.ena *whin* vana
*.forest/woods*.antara*.within/inner*.e = ciram*.for.long* vilulita.m =
*by/with*

vRddha.kacchapa.ena iva*.like/as.if* yAtana.A:

.

Atapa*.heat*

kleza

vivaza

ciram*.for.long*

vilulita

vRddha

kacchapa

yAtana

.

*vlm.p.7 I had to undergo all the pains of heat and cold and chill winds
and frost without any help in that dreary forest, like an old tortoise is
constrained to move about in the mud of a pool forever.

कलत्र.चिन्ता.हतया धिया संदह्यमानया ।

kalatra.cintA=hatayA dhiyA saMdahyamAnayA |

दृष्टाः कष्ट.समारम्भा दिशः प्रज्वलिता इव ॥३।१०७।८॥

dRSTA: kaSTa.samArambhA* diza: prajvalitA* iva ||3|107|8||

.

*burning.up with thoughts of family care*

*my social duties*

*flamed in all directions*

*. *

*by/with*

kalatra.cintA.*care*.hata.*stricken/beaten\quieted*.yA dhiyA.*by/with thott*.
saMdahyamAna.yA + dRSTa.*seen/known/object/Percept*.A.: kaSTa
*.evil/difficulty*

samArambha.A. diz.*Direction.s.*a: prajvalita.A: iva*.like/as.if*
like/as.if+

.

saMdahyamAna

kaSTa*.evil/difficulty*

samArambha

prajvalita

.

vlm. ... like a conflagration riding, all about me.

*vlm.p.8 Being burdened with the cares of my family and troubled by
anxieties of my mind, I saw my increasing afflictions like a fire burning
all around me.

*vlm.8. Being burthen with the cares of my family! and troubled by
anxieties of my mind; I saw my increasing afflictions like a conflagration
riding, all about me.

vlm. ... as an old tortoise is constrained to move about in the mud of a
pool for ever.

क्षौम.अनेक.समाक्षीन.पटे चण्डक.धारिणा ।

kSauma.aneka.samAkSIna.paTe caNDaka.dhAriNA |

काष्ठ.भारो वने व्यूढो यो मूर्तम् इव दुष्कृतम् ॥३।१०७।९॥

kASTha.bhAra: vane vyUDha: ya: mUrtam iva duSkRtam ||3|107|9||

.

*in/when *kSauma.aneka.*not.one/several*.samAkSIna.paTa.e = ceNDaka.

dhAri.NA + kASTha. bhAra.: *in the* vane*.in the forest *= vyUDha.: yas
*.who/which*

mUrta.m iva*.like/as.if* + duSkRta*.ill.done*.m

.

kSauma

aneka.*not.one/several*

samAkSIna

paTa

ceNDaka

dhAri

kASTha

bhAra

vyUDha

mUrta

duSkRta*.ill.done*

हेमन्ते दर्दुरेण इव विलीनम् वन.कुक्षिषु ॥३।१०७।११॥

hemante dardureNa iva vilInam vana.kukSiSu ||3|107|11||

*. *

*I grew decrepit seeking to fill the needs of my family*

*:*

*I was like a frog in a blizzard, hiding in the hollow of a tree*

*.*

kalatra.ApUraNa.utkena jajareNa hima.anilai: hemante dardureNa iva vilInam

vipina: *whin*

klinna.e =

varAha.amiSa*.flesh/meat*.

bhojan.A: *whin*

zilA.*stone/rock/crag*.tala*.level*.

kuTI.koza*.sheath\cocoon*.e =

nIta.A* jalada*.raincloud*.

viklava.A:

.

*vlm.13. We passed nights on marshy grounds in the jungle, and being
drenched by raining clouds, we took shelter in mountain caves with no food
other than the roasted flesh of bears.

काले क्षयम् गते रोहे काल.अभ्र.घनताम् गते ।

kAle kSayam gate rohe kAla.abhra.ghanatAm gate |

अ=सौहार्देन बन्धूनाम् कलहैश् च अपि संततैः ॥३।१०७।१४॥

a.sauhArdena bandhUnAm kalahai: ca api saMtatai: ||3|107|14||

.

*in time I began to wither*

*just.as <http://just.as> Time turns a pale mist into a thundercloud*

*: *

*without friendship and family*

*— after many quarrels—*

*...*

kAle kSayam gate rohe

kAla.abhra.ghanatAm gate

a.sauhArdena bandhUnAm

kalahai: ca api saMtatai:

.

*AS: In time, the crops thickened by timely crops (kAlAbhraghanatAm gate)
became reduced. (kAle rohe kAyam gate). Thus, upcoming famine is being
introduced.

*vlm.14 After the rainy season of sowing was over and the dark drizzling
clouds dispersed, I was driven from my house by the unkindness of my
relations and continued quarrelling with others.

सर्वत्र जात.शङ्केन कलाभिमुखर.अर्भकैः ।

sarvatra jAta.zaGkena kalAbhimukhara.arbhakai: |

मया कृपण.चित्तेन नीताः परगृहे समाः ॥३।१०७।१५॥

mayA kRpaNa.cittena nItA: paragRhe samA: ||3|107|15||

.

*everywhere I went, my angrily chattering brats went with me*

*. *

*somebody in their mercy sheltered us in their house,*

*all of us*

*.*

sarvatra jAta.zaGkena kala.abhi.mukhara.arbhakai:

mayA kRpaNa.cittena nItA: paragRhe samA:

.

* the important Term <sama> can be a pronoun "every". as <samatA> it is
"Sameness", Equality, or equanimity, an important attitude in Living.Free.

*AS: paragRha = somebody else's house. He is feeling alienated from his
surrounding world, as if living as a guest in somebody's house. kRpaNacitta
should probably be just "in a miserable state of mind".

*vlm. ... to the house of another man ....

*vlm.15 Being thus in dread of everybody in the neighborhood, I moved to
the house of another man where I lived with my wife and prattling children
for some years.

चण्डाली.कलह.उद्विग्न.चण्ड.चण्डाल.तर्जनै: ।

caNDAlI.kalaha.udvigna.caNDa.caNDAla.tarjanai: |

मुखम् जर्जरताम् यातम् इन्दू राहु.रदै: इव ॥३।१०७।१६॥

mukham jarjaratAm yAtam indU rAhu.radai: iva ||3|107|16||

.

caNDAlI.kalaha.udvigna.caNDa.caNDAla.tarjanai: .

by the outcaste
women.deceit/quarrel.frightened.fierce.outcaste.threatening/frightenings =

mukham jarjaratAm yAtam . a face grown wrinkled =

indU rAhu.radair iva . like the moon gnawed by rahu.

My face grew lined and withered

as.if the demon *rAhu were chewing.on the moon.

* *rAhu is the head—and *ketu the tail—of the demon of eclipse (who eats
the moon).

*vlm.16 Then vexed by the scolding of the quarrelsome tribal woman and the
threats of the villainous tribals, my face became as pale as the waning
moon under the shadow of Rahu.

##rad . #rada. . (end.comp.) scratching , splitting , gnawing at Ghat2. •
#rada: . the act of splitting or gnawing L. • a tooth • the tusk of an
elephant +

चर्विताः खर्वित.उष्ठेन द्वीपी.पिशित.पेशयः ।

carvitA: kharvita.uSThena dvIpI.pizita.pezaya: |

नारक.आहृत.विक्रीता नारक्य: रशना इव ॥३।१०७।१७॥

nAraka.AhRta.vikrItA* nArakya: razanA iva ||3|107|17||

.

carvitA:

kharvita.uSThena . with chapped lips =

dvIpI.pizita.pezaya: . on strips of leopard.flesh =

nAraka.AhRta.vikrItA:

nArakya: razanA iva . like the girdle of a nArakI in Human.hell.

अङ्गे निरम्बरे सोढा मृत्यु.मुक्ता इव इषवः ।

aGge nirambare soDhA* mRtyu.muktA* iva iSava: |

जरा.जरठ.मूढेन मूलानि क्षीण.भू.रुहाम् ॥३।१०७।१९॥

jarA.jaraTha.mUDhena mUlAni kSINa.bhU.ruhAm ||3|107|19||

सकृतानाम् इव एकेन सम्.उत्खातानि भूरिशः ।

sakRtAnAm iva ekena sam.utkhAtAni bhUriza: |

शराव.केषु अटव्याम् च पललम् पक्वम् आदरात् ॥३।१०७।२०॥

zarAva.keSu aTavyAm ca palalam pakvam AdarAt ||3|107|20||

.

*my naked body was pricked with pain*

*as.if Death were porcupining me*

*.*

*sick and exhausted*

*I lived on roots and withered plants mixed into a stew*

*with uprooted marshgrass from the forest*

*for my pleasure*

*...*

aGge nirambare

soDha.endured* =

mRtyu.muktA* iva iSava: |

jarA.jaraTha.mUDhena

mUlAni kSINa.bhU.ruhAm

sakRtAnAm iva ekena

sam.utkhAtAni bhUriza:

zarAva.keSu aTavyAm ca

*out of contact with people, I suffered from mis.wivery,*

*which was a feverish wound that made me grimace from the pain *

*. *

a.spRSTena janai: bhuktam = ku.kalatravatA mayA + gRhIta.teja:kSataye =
bahu.vaktra.vikAriNA

.

a.spRSTena janair . without contact with people =

bhuktam . having eaten =

ku.kalatravatA mayA . with my =

gRhIta.teja:kSataye

bahu.vaktra.vikAriNA

*vlm. I took my food apart and untouched by any body, for fear of being
polluted by the touch of a vile and base born family; and because the
pungency of my unsavoury diet, made my mouth wry at every morsel.

*AS: I ate it with my mouth full of many ailments, which led to reduction
of my acquired vitality (gRhItateja: kSataye). . Thus, instead of
nurturing, the food led to more weakness, perhaps because it irritated his
mouth further.

*vlm.20 I dug them out plentifully from the woodland grounds and ate them
with a zest, like a fortunate man has tasting his dainty dishes of well
cooked meat.

मार्ग.आविकम् इव आत्मीयम् विक्रीतम् पण्यम् अन्यतः ।

mArga.Avikam iva AtmIyam vikrItam paNyam anyata: |

##pac . **pakkaNa.m* . the hut of a cANDAla or any outcast, a village

inhabited by savages or barbarians MBh. +

अ.विकीर्णम् असत्.कीर्णम् चण्डालाराम.भूमिषु ।

a.vikIrNam asat.kIrNam caNDAlArAma.bhUmiSu |

दृष्टः कुद्दालक: दृष्ट्या संध्यास्नेह.विमुक्तया ॥३।१०७।२४॥

dRSTa: kuddAlaka: dRSTyA saMdhyAsneha.vimuktayA ||3|107|24||

.

a.vikIrNam

asat.kIrNam

asaMkIrNa – unmixed/unfilled ?

caNDAlArAma.bhUmiSu – in lands of the outcastes =

dRSTa: kuddAlaka: dRSTyA

रौरव.आपतितेन इव तत्.काल.स्निग्धताम् गतः ।

raurava.Apatitena iva tat.kAla.snigdhatAm gata: |

विन्ध्य.कन्दर.गुल्मानाम् बन्धुत्वम् इव गच्छता ॥३।१०७।२५॥

vindhya.kandara.gulmAnAm bandhutvam iva gacchatA ||3|107|25||

.

rauravApatitena iva . *as.if by/with having fallen into hell +
*tat.kAla.snigdhatAm
gata: *hvg come at that time to a loving state = *vindhya.kandara.gulmAnAm
. *of the vindhya.cavern.bushes = *bandhutvam iva gacchatA . *all to the
family having gone*

*. *

* rauravApatitena iva . *as.if by/with having fallen into hell +
*tat.kAla.snigdhatAm
gata: *hvg come at that time to a loving state = *vindhya.kandara.gulmAnAm
. *of the vindhya.cavern.bushes = *bandhutvam iva gacchatA . *all to the
family having gone*

putra.dArA: kat annena grAmaka.andha.ucitena ca |

धारासार.रणत्.पत्र.शुष्क.ताल.तले निशा: ॥३।१०७।२७॥

dhArAsAra.raNat.patra.zuSka.tAla.tale nizA: ||3|107|27||

.

putra.dArA: . *children & wife = *kad annena . *by/with bad food = *

grAmaka.andha.ucitena ca dhArAsAra.raNat.patra.zuSkatAlatale nizA:

.

*vlm.27. They gave my wife and children some bad rice as the villagers used
to take, and we passed the night under the shade of a palm tree, whose
withered leaves were rattling with the rain drops, that fell in showers
upon them.

*sv. I took the meat to the villages on the Vindhya mountains and sold the
best part of it there; what could not thus be sold at a decent profit, I
cut up into bits and dried in a terribly filthy place. I would often fight
with others in the tribe for a piece of meat to eat when I was afflicted
with hunger.

*VA – ыыыыыыыы!!!!! by degraded life my love become like bondage of vindya
thicket 026|| *VA . being stuck there, some barbarian subdued dogs with
stick 027|| *VA . ????? AS: I have explained 25 above. In 26 and line 1 of
27, he is describing that he somehow satisfied his wife and children. I in
the body of a caNDAla, the family that was imposed by me by fate
(yuktayogai: samarpitA: putradArAH) was fed by me (tarpitAH), after having
promptly driven away dogs with sticks (laguDAghAtajitakauleyaraMhasA), with
substandard food worthy (only) of a blind person in a poor village. The
second line of 27 starts a description of the nights spent. The meat buying
and selling was during the day, the plant digging was in the evening.

नीता रणित.दन्तेन सार्धम् विपिन.वानरै: ।

nItA* raNita.dantena sArdham vipina.vAnarai: |

रोमभिः कोटि.मुद्रोद्यै: शीतेन अध्युषितस्य मे ॥३।१०७।२८॥

romabhi: koTi.mudrodyai: zItena adhyuSitasya me ||3|107|28||

.

nItA raNita.dantena = sArdham vipina.vAnarai: + romabhi: koTi.mudra.udyai:
= zItena adhyuSitasya me

.

*vlm.28. We passed the night in company with the sylvan apes, with our
teeth clattering with cold; and the hairs of our bodies standing on their
ends, like a thousand thorns through coldness.

*sv. I took the meat to the villages on the Vindhya mountains and sold the
best part of it there; what could not thus be sold at a decent profit, I
cut up into bits and dried in a terribly filthy place. I would often fight
with others in the tribe for a piece of meat to eat when I was afflicted
with hunger.

वर्षासु मुक्ता.कणवद्धृता वानल.बिन्दवः ।

varSAsu muktA.kaNavat *hRtA vAnala.bindava: |

अजाजीमूत.खण्ड.अर्थम् क्षुत्.क्षुण्ण.क्षीण.कुक्षिणा ॥३।१०७।२९॥

ajAjImUta.khaNDa.artham kSut.kSuNNa.kSINa.kukSiNA ||3|107|29||

.

varSAsu muktA.kaNavad – in rains like showering pearls =

hRtA: vA anala.bindava: . or drops borne by the wind =

ajA.jImUta.khaNDa.artham – goat.nourished.bits.purpose =

kSut.kSuNNa.kSINa.kukSiNA .

w sneeze.pounded.broken.belly =

*vlm.29. The rain drops decorated our bodies with granules of vivid pearls,
and our bellies were as lean and lank like an empty cloud through hunger
and for want of food.

कलत्रेण सहाटव्याम् कृतः कलह आकुलः ।

kalatreNa sahATavyAm kRta: kalaha* Akula: |

वने रणित.दन्तेन शीत.केकर.चक्षुषा ॥३।१०७।३०॥

vane raNita.dantena zIta.kekara.cakSuSA ||3|107|30||

.

kalatra.*wife/female.*eNa sahATavyA. *with.me <http://with.me> in the
forest* / all eds. have <saha>, but <mahA> seems more likely=kRta.
*done/made*.: kalaha.*quarrel/strife*.* Akula.
*confused/full.of\crowded.place*.: + *in/when* vana.*forest*.e = *by/with*
raNita.*tinkle/rattle/humming*.danta.*tooth*.ena =* by/with* zIta.
*cold/frigid*.kekara.*squint.eyed.*cakSu.*eyes*.SA

.

*vlm.30. Then there rose a quarrel in this diresome forest, between me and
my wife; and we kept answering one another, with our clattering teeth and
ruddy eyes by effect of the cold.

*sv. I took the meat to the villages on the Vindhya mountains and sold the
best part of it there; what could not thus be sold at a decent profit, I
cut up into bits and dried in a terribly filthy place. I would often fight
with others in the tribe for a piece of meat to eat when I was afflicted
with hunger.

#kekara. . squinty.eyed • zIta.kekara.cakSuSA – with eyes (watering) from
the chill.

मषीमलिन.गात्रेण वेताल.स्व.जनायितम् ।

maSImalina.gAtreNa vetAla.sva.janAyitam |

सरित्.तीरेषु मत्स्य.अर्थम् भ्रान्तम् बदिश.धारिणा ॥३।१०७।३१॥

sarit.tIreSu matsya.artham bhrAntam badiza.dhAriNA ||3|107|31||

.

maSI.eyeblack.malina.gAtra.eNa vetAla.svajanAyita.m

sarit.tIreSu . *along those riverbanks =* matsya.artham bhrAntam . *wandered
in search of meat* = badiza.dhAriNA . *with a fishing.rod.*

*vlm.31. My foul and dirty person resembled that of a dark black demon, and
we roved about the borders of rivers and brooks, to fish with a rod and
hook in my hand.

*sv. My body had become black as soot. Thus engaged in sinful activities,
my mind had also become inclined towards sin.

कल्पे जगत्.सु.नाश.अर्थम् कृतान्तेन इव पाशिना ।

kalpe jagat.su.nAza.artham kRtAntena iva pAzinA |

पीतम् बहु.उपवासेन सद्य:कृत्त.मृग.उरसः ॥३।१०७।३२॥

pItam bahu.upavAsena sadya:kRtta.mRga.urasa: ||3|107|32||

.

kalpe . *at Doomsday =* jagat.su.nAza.artham *– for the destruction of the
world = *

kRtAntena iva pAzinA . *as.if with the Terminator's snare = *pItam
bahu . *drank
a lot =* upavAsena – *after long fasting = *sadya: . *daily .
*kRtta.mRga.urasa:
.* cut breast.meat*

*. *

kRtAnta

ena iva

pAzi

pIta

upavAsa

sadyas.*daily*

kRtta

uras

*. *

*VA . pItam bahUpavAsena . drunk by long fasting? . AS: Yes, the
instrumental case is unusual, but means after long fasting, which implies
with fierce hunger.

*vlm.32. I wandered also with a trap in my hand, like Yama with his noose
at the desolation of the earth; and caught and killed and drank the heart
blood of the deer in my hunger and thirst.

*sv. My body had become black as soot. Thus engaged in sinful activities,
my mind had also become inclined towards sin.

##kRt . **kRtta* . cut, cut off, divided (*akRtta.nAbhi, "one whose navel

string is not cut"). . surrounded, attired Lex. +

अ.विकीर्णम् असत्.कीर्णम् चण्डालाराम.भूमिषु ।

a.vikIrNam asat.kIrNam caNDAlArAma.bhUmiSu |

दृष्टः कुद्दालक: दृष्ट्या संध्यास्नेह.विमुक्तया ॥३।१०७।३३॥

dRSTa: kuddAlaka: dRSTyA saMdhyAsneha.vimuktayA ||3|107|33||

.

a.*non*.vikIrNa.m a.*non*.sat.*beingSo*.kIrNa.m caNDAla.*A*rAma.bhUmi.Su
dRSTa.*seen/known/object/Percept*: kuddAlaka: dRSTi.a.*non* saMdhyA.sneha.
*love/oil*.vimukta.yA

.

vikIrNa

kIrNa

caNDAla

*A*rAma

bhUmi

kuddAlaka

saMdhyA

vimukta

.

*vlm.33. I sucked the warm heart blood, as the milk of my mother's breast,
at the time of famishing; and being besmeared in blood, I stood as a blood
sucking demon in the cemetery.

*sv. My body had become black as soot. Thus engaged in sinful activities,
my mind had also become inclined towards sin.

##kRR . *vikRR . **vikIrNa* . scattered, thrown about, dispersed &c •

dishevelled (as hair) • filled with, full of (comp) • famous • v. keza or
<.mUrdhaja>, having dishevelled hair. . y1025.017 .

##kRR . *kIrNa . *avakIrNa . who has spilt his semen, i. e. violated his
vow of chastity tAr, poured upon, covered with, filled mbh. i, 7840, (cf.
sapta dvArAvakIrNa) . #avakIrNin . adj. (= <avakIrNa>) who has violated his
vow of chastity . *abhyavakIrNa . adj. – covered.

##*kuddalaka: .am . a spade or hoe L. • .am . a copper pitcher L.

विद्रुता वन.वेताला: चण्डिका.अभिद्रुता इव ।

vidrutA vana.vetAlA: caNDikA.abhidrutA* iva |

वागुरा विपिने व्युप्ता बन्ध.अर्थम् मृग.पक्षिणाम् ॥३।१०७।३४॥

vAgurA* vipine vyuptA* bandha.artham mRga.pakSiNAm ||3|107|34||

.

*the forest Zombies run from me*

*as.if they were under attack*

*by Angry*chaNDikA*

*&*

*there are nets outspread in the stirring forest*

*that capture bird and beast*

*.*

vidruta.a vana*.woods/forest*.vetAla.*Zombie*.a: caNDika.a.abhidruta.a: iva.
*like/as.if* vAgurA.*net/snare*.a: vipina.e vyupta.a: bandhana.
*binding/capture/bondage*.artha.*meaning/thing\wealth\politics*.m mRga.
*deer/animal*.pakSi.NAm

AzA iva.*like/as.if* vivRddhi.artha.*meaning/thing\wealth\politics*.m putra.
*son*.dAra.kalatra.ja.a: maya.*made.of* mAyA.maya.*made.of*.ir loka.
*world/people*.a: sUtra.jAla*.net.work <http://net.work>*.maya.*made.of*.i:
khaga.*sky.going/bird*.a:

.

vivRddhi

dAra

kalatra

ja

mAyA

sUtra

.

*vlm.35. As people spread the nets of their wives and children, only to be
entangled in them in the false hope of happiness; so did I spread my net of
thread, to beguile the birds to their destruction.

*sv. My body had become black as soot. Thus engaged in sinful activities,
my mind had also become inclined towards sin.

#vRdh vivRdh vivRddha . vi>vRddha — grown, increased, enhanced, grown up,
fully developed, large, numerous, abundant, mighty, powerful; • .
v..matsara. . one whose anger or resentment is increased; vivRddhe = when
developed, y2016.032 — vivRddhi.: f. —¶mw . vi.vRddhi — growth, increase,
augmentation, enlargement, furthering, promotion (tam with>gam,>yA &c., "to
be augmented or increased"); prosperity; lengthening (of a vowel)
pAN.8.2.106 VArtt..1; ... v. bhAj . adj. — growing, increasing —

जालैः जर्जरताम् नीता दिशः च अ.सुकृत.अयुषा ।

jAlai: jarjaratAm nItA* diza: ca a.sukRta.ayuSA |

तत्र अपि दत्त: प्रसर: मनसः दुष्कृत.उदये ॥३।१०७।३६॥

tatra api datta: prasara: manasa: duSkRta.udaye ||3|107|36||

.

*by.with the* jAla*.net.work.s.*ir jarjara.tA.*ness*.m nIta.a diz.
*quarter/direction*.a: ca.*and/also/too by.with the* a.*non*.su.*good/very*
.kRta*.done/made*.AyuS.A tatra*.**there/then* api*.tho/even* datta: prasara.
*emerging/spreading/flood/stream*: manas.*Mind*.a: duS*.ill/bad*.kRta
*.done/made*.udaya.*rise/ascent*.e

.

jarjara

nIta

Ayus

datta

.

*vlm.36. Though worried and worn out in the nets of worldly cares, and
surrounded on every side by the miseries of our vicious lives; yet do our
minds take their delight, in the perpetration of cruel and foul acts (to
the injury of others).

*sv.36.37 Good thoughts and feelings had taken leave of me.

आशा प्रसारिता दूरम् प्रावृषी इव तरङ्गिणी ।

AzA prasAritA dUram prAvRSI iva taraGgiNI |

करभ्या इव सर्पेण विद्रुतम् दूरतो धिया ॥३।१०७।३७॥

karabhyA* iva sarpeNa vidrutam dUrata: dhiyA ||3|107|37||

.

AzA prasArita.a dUram prAvRSa.I iva.*like/as.if* taraGgi.NI + kara.bhyA iva.
*like/as.if* sarpa*.snake/serpent*.eNa = vidruta.m dUratas dhiyA.*by/with
thott*

.

AzA

prasArita

dUram

prAvRSa.I

taraGgi

kara

vidruta

dUratas

.

*vlm.37. Our wishes are stretched as far and wide, as a running river
overflows its banks in the rainy season; but the objects of our desires fly
afar from us, as snakes hide themselves from the snake eating Karabhas by
their own sagacity. (The Karabha is a quadruped of the weasel kind, and is
called gohadgel—in Bengali).

दूरे त्यक्ता दया देहे भुजङ्गेन इव कञ्चुकम् ।

dUre tyaktA dayA dehe bhujaGgena iva kaJcukam |

क्रौर्यम् सुखेन संरम्भ.शर.वर्षि निनादि च ॥३।१०७।३८॥

krauryam sukhena saMrambha.zara.varSi ninAdi ca ||3|107|38||

.

dUra.e tyakta.a dayA deha.e *by.with the* bhujaGga.ena iva.*like/as.if*
kaJcuka.m + *by.with the* kraurya.m sukha*.good.space/pleasure
<http://good.space/pleasure>*.ena = saMrambha.zara.*arrow*.varSa.*rain\year*.i
ninAda.resounding.i ca.*and/also/too*

.

dUra

tyakta

dayA

deha

bhujaGga

kaJcuka

kraurya

saMrambha

ninAda.*resounding*

.

*VA . I left afar compassion to others, like snake leaves old skin, and
with cruelty happily made (other beings) cry in rain of angry arrows. AS:
The second line connects with the next verse. I easily took up cruelty
(krauryam aGgIkRtam ) ringing with showers of arrows, like a dark cloud at
the end of the hot summer.

*vlm.38. We have cast off kindness from our hearts, as the snake leaves off
his slough; and take a delight to let fly the hissing arrows of our malice,
as the thunder storm betides all animals.

*sv. My heart had shed all compassion even as a snake sheds its slough.

अङ्गी.कृतम् निदाघान्ते नभसा इव असित.अम्बुदः ।

aGgI.kRtam nidAghAnte nabhasA iva asita.ambuda: |

विकासिन्यः क्षताः क्षारा दूरम् परिहृता जनै: ॥३।१०७।३९॥

vikAsinya: kSatA: kSArA* dUram parihRtA* janai: ||3|107|39||

.

*we love the clouds that darkly come to cool the summer's heat;*

*we keep our distance from the pungent salt of the sea wind*

*.*

aGgI.kRtam –* promised *nidAgha.ante – *at the end of the hot season *nabhasA
iva – *as in the sky *asita.ambuda: –* black cloud *vikAsinya: – *spreading
*kSatA: – *afflicted* kSArA: *– pungent; salty *dUram –* at a distance*
parihRtA: janai: –* shunned by people *

.

aGgIkRta.*promised *

nidAgha

ante.*at.the.end*

nabhas

asita

ambuda

vikAsi*.blossoming/expanding/spreading/extensive*

kSata

kSArA.*pungent; salty *

dUram.*at a distance*

parihRta

.

*VA . second line . far avoided by people are . smelly wounded people? or
open smelly puddles of water? how it is related to the story? . AS: The
second line is indeed strange, partly because its subject is people . not
the King. Also, note the fem. word "vikAsinyaH". I think this is connected
with the image of the raining cloud. People shunned the growing painful
(rivers of ) blood.

*vlm.39. Men are delighted at the sight of cooling clouds, at the end of
the hot season; but they avoid at a distance the rough briny shore
spreading wide before them. (So men hail their happiness, and avoid their
troubles).

*sv. My heart had shed all compassion even as a snake sheds its slough.

श्वभ्रेण इव कु.मञ्जयश् चिर.मूढा मयापदः ।

zvabhreNa iva ku.maJjarya: cira.mUDhA* mayApada: |

स्वकाल.कुल.कोणासु नरक.उद्याम.भूमिषु ॥३।१०७।४०॥

svakAla.kula.koNAsu naraka.udyAma.bhUmiSu ||3|107|40||

.

*by.with the* zvabhra.eNa iva.*like/as.if* kumaJjari.ya: cira.*long.time*.mUDhA

mayApada: svakAla.kula.koNa.asu naraka.udyAma.bhUmi.Su

.

zvabhra

maJjari

kumaJjari

mUDhA

mayApada:

svakAla

kula

koNa

naraka

udyAma

bhUmi

.

*vlm.40. But I underwent many a difficulty, which multiplied as thickly
upon me, as the weeds growing in dales; and I moved about all the corners
of that hellish spot, during my destined time. (What is decreed, cannot be
avoided).

*sv. My heart had shed all compassion even as a snake sheds its slough.

उप्ता दुष्कृत.बीजानाम् मुष्टयः मोह.वृष्टयः ।

uptA* duSkRta.bIjAnAm muSTaya: moha.vRSTaya: |

वागुराभिः मया विन्ध्य.कन्दर.स्थेन निर्दयम् ॥३।१०७।४१॥

vAgurAbhi: mayA vindhya.kandara.sthena nirdayam ||3|107|41||

.

uptA: duSkRta.bIjAnAm *the seeds of misery are sown = *muSTaya:
moha.vRSTaya: *fistfuls of delusion scattered = *vAgurAbhir mayA – *by my
snares =* vindhya.kandara.sthena – *set in a vindhya.Mountain cave =*
nirdayam – *unmercifully/passionately*

.

upta

duSkRta

bIja

muSTi

vRSTi

vindhya

kandara

nirdaya.*unmerciful/passionate*

.

*vlm.41. I have sown the seeds of sin under the rain.water of my ignorance,
to grow speedily as thorns on my way. I have laid hidden snares for the
unwary innocent, to secure myself in the mountain caves.

*sv. My heart had shed all compassion even as a snake sheds its slough.

भूतेष्व् इव कृतान्तेन मृगेषु परिवल्गितम् ।

bhUteSu iva kRtAntena mRgeSu parivalgitam |

चामरी.कण्ठ.कुड्येषु विश्रान्त.शिरसा मया ॥३।१०७।४२॥

cAmarI.kaNTha.kuDyeSu vizrAnta.zirasA mayA ||3|107|42||

.

*whin the* bhUta.eSu iva *by.with the* kRtAnta.ena *whin the* mRga.
*deer/animal*.eSu parivalgita.m *whin the* cAmarI.kaNTha.kuDya.eSu =
vizrAnta.ziras.A maya.*made.of*

.

bhUta

kRtAnta

parivalgita

cAmarI

kaNTha

kuDya

vizrAnta

ziras

.

*VA . (connected with previous) . with my traps/nets in caves/valleys of
vindya I was pitiless to animals, like Death to beings. I was resting my
head in yak skins??? (connected with next) in sleep without discrimination,
like Vishnu on Zesha’s coils.

*AS: I don't see connection with previous line. I romped among the animals
like Death itself. The second line should join with the next as you
guessed. He is resting his head on sides of heads furry animals as compared
to Vishnu on zeSa coils.

*vlm.42. I have caught and killed the innocent deer in the trap; to feed
upon its flesh; and have killed the chouri kine, to lay my head on the hair
hanging down their necks.

*sv.42.43 With nets and other traps and weapons I caused untold hardship to
birds and animals.

सुप्तम् अस्त.विवेकेन शेष.अङ्गेष्व् इव शौरिणा ।

suptam asta.vivekena zeSa.aGgeSu iva zauriNA |

विलोल.चरण.अम्बरया स=राव.उल्लासि.धूम्रया ॥३।१०७।४३॥

vilola.caraNa.ambarayA sa.rAva.ullAsi.dhUmrayA ||3|107|43||

.

supta.*asleep*.m asta.viveka.*Discernment/discrimination/analysis*.ena
zeSa.aGga.*body/limb\truly\in.fact*.eSu iva.*like/as.if* zauri.NA

mama.*my/mine* tanu.*thin/small\body\person*.vA
sa.*with*.nIhAra.vindhya.kaccha.guhAyita.m
*by.with the* kRSNa.*black/dark\Krshna.the.Dark*.deha*.body*.ena
yauka.ADhya.*rich/abounding.in <http://abounding.in>*.a

kantha.a skandha.e maya.*made.of* ciram*. for.long*

.

nIhAra

vindhya

kaccha

guhAyita

yauka

kantha

skandha

.

*vlm.44. I lay my body also, on the frost of a cave in the marshy ground of
Vindhyá; and wrapped my swarthy form in a tattered quilt, hanging down my
neck and full of fleas.

*sv.44.45.46 Clad only in a loin cloth I endured every inclemency of the
weather.

ग्रीष्मे सोढा चलत् भूता वराहेण यथा उर्वरा ।

grISme soDhA calat bhUtA varAheNa yathA urvarA |

बहुशो ऽहम् वन.उत्थ.अग्नि.निर्दग्ध.प्राणि.मण्डलः ॥३।१०७।४५॥

bahuza: aham vana.uttha.agni.nirdagdha.prANi.maNDala: ||3|107|45||

.

grISme – *… in summer *soDhA calad.bhUtA – *infested with skittering bugs, *

varAheNa yathA urvarA –* (like the earth with the boar varAha) *bahuza:
aham – *all over I was *vana.uttha.agni.nirdagdha.prANi.maNDala:
*forest.rising.fire.burnt.up.life.maNDala*

कल्प.अग्नि.भुक्त.जगतः कालस्य अनुगतिम् गतः ।

kalpa.agni.bhukta.jagata: kAlasya anugatim gata: |

लोभि.लिङ्ग: यथा रोगम् अनर्थान् इव दुर्.ग्रह: ।

lobhi.liGga: yathA rogam anarthAn iva dur.graha: |

प्रसूतास् तत्र मे दारा दु:खानि अथ सुखानि अपि ॥३।१०७।४६॥

prasUtA: tatra me dArA du:khAni atha sukhAni api ||3|107|46||

.

kalpa.agni.bhukta.jagata: *re the Doomsday.fire.eaten.world = *kAlasya
anugatim gata: *gone to the procession of time = *lobhiliGgo *penis.hungry
= *yathA rogam *as disease = *anarthAn iva durgraha: *useless.things like
hard to get/bear = *

prasUtAs tatra me dArA: *my wife then bore to me = *du:khAny atha sukhAny
api *sorrows & then pleasures too. *

नृपाल.पुत्रकेन एक.तनयेन तदा मया ।

nRpAla.putrakena eka.tanayena tadA mayA |

नीता नीरन्ध्र.दोषेण षष्टिH कल्प.समाः समाः ॥३।१०७।४७॥

nItA* nIrandhra.doSeNa SaSTi: kalpa.samA: samA: ||3|107|47||

.

*I am the only son of a ManLord*

*but*

*I was brought to constant misery there*

*where sixty years were equal to an eon*

*.*

nR.pAla.putrakena . by a ManLord's son, =

eka.tanayena tadA mayA . the only son then by me =

nItA* nIrandhra.doSeNa . passed in constant misery were =

SaSTi: kalpa.samA: samA: . 60 years each equal to an Age

.

*vlm.p.47 Thus I, the only son of a king, had to pass sixty painful years
of my life as so many kalpa ages of long duration.

*AS: Thus, I, an unfortunate single son of a King, spent sixty years in
continuous misery, which were like sixty kalpas.

*typo in KG, #paSTi.

आक्रुष्टमुद्धरतरं रुदितं विपत्सु

AkruSTam uddharataram ruditam vipatsu

भुक्तं कदन्नमुषितं हत.पक्कणेषु ।

bhuktam kat.annam uSitam hata.pakkaNeSu |

कालान्तरं बहु मया उपहतेन तत्र

kAlAntaram bahu mayA upahatena tatra

दुर्वासना.निगड.बन्ध.गतेन सभ्याः ॥३।१०७।४८॥

durvAsanA.nigaDa.bandha.gatena sabhyA: ||3|107|48||

.

AkruSTa.m uddhara.tara.m rudita.m vipat.su bhukta.m kat.anna*.food*.m
uSita,m hata.*beaten/struck/hurt*.pakkaNa.eSu | kAlAntara.m bahu.*much/many*
maya.*made.of by.with the* upahata.ena tatra*.**there/then*
durvAsanA.nigaDa.bandha.gata.ena sabhya.A:

.

AkruSTa.*scolded/abused*

uddhara

tara*..er*

rudita

vipat

bhukta

kadanna

uSita

pakkaNa*.Savage/native*

kAlAntara

upahata

durvAsanA

nigaDa

bandha

gata

sabhya

क्रुष् #kruS . #AkruS . #AkruSTa. . , calumniated Mn. • #anAkrUSTa.

sabhya

*AB. ... he sabhyAH, krodhAvezeta AkraSTam vipatsu ruditam ||3|107|

*sv.48 Bound by the ropes of evil tendencies, I grew wild with anger and
used abusive words, wept in misfortunes, and ate rotten food. Thus I lived
for a long time, in that place.

*vlm.48. I raved sometimes in my rage, and wept at others in my bitter
grief; I fared on coarse meals, and dwelt, alas! in the abodes of vulgar
Chandálas. Thus I passed so many years of my misery at that place, as one
fastened to the fetters of his insatiable desires, is doomed to toil and
moil for naught until his death. (Bound to our desires, we are dragged to
the grave).

@@@

DN3107 THE OUTCASTE OC01.02

सर्ग ३.१०७

sarga 3.107

राजा उवाच ।

rAjA uvAca |

बहुना अत्र किम् उक्तेन स=उत्सव.आवर्जित.आशयः ।

bahunA atra kim uktena sa.utsava.Avarjita.Azaya: |

तदा.प्रभृति तत्र अहम् सम्पन्न: पुष्ट.पुल्कसः ॥३।१०७।१॥

tadA.prabhRti tatra aham sampanna: puSTa.pulkasa: ||3|107|1||
सप्त.रात्र.उत्सवस्य अन्ते क्रमान् मास.अष्टके गते ।

sapta.rAtra.utsavasya ante kramAn mAsa.aSTake gate |

पुष्पिता सा अस्य सम्पन्ना स्थिता गर्भवती ततः ॥३।१०७।२॥

puSpitA sA asya sampannA sthitA garbhavatI tata: ||3|107|2||

प्रसूता दुःखदाम् कन्याम् विपद्.दुःखाक्रियाम् इव ।

prasUtA du:kha.dAm kanyAm vipat.du:khAkriyAm iva |

सा कन्या ववृधे शीघ्रम् मूर्ख.चिन्ता इव पीवरी ॥३।१०७।३॥

sA kanyA vavRdhe zIghram mUrkha.cintA iva pIvarI ||3|107|3||

puna: sutAm duhitaram punar api arbhakam tata: |

कलत्र.वान् अहम् जातो वने जरठ.पुल्कसः ॥३।१०७।५॥

kalatra.vAn aham jAta: vane jaraTha.pulkasa: ||3|107|5||

तया सह समास् तत्र मया बह्व्यो ऽतिवाहिताः ।

tayA saha samA: tatra mayA bahvya: ativAhitA: |

नारके चिन्तया सार्धम् ब्रह्म.घ्नेन इव यातनाः ॥३।१०७।६॥

nArake cintayA sArdham brahma.ghnena iva yAtanA: ||3|107|6||

शीत.वात.आतप.क्लेश.विवशेन वन.अन्तरे ।

zIta.vAta.Atapa.kleza.vivazena vana.antare |

चिरम् विलुलितम् वृद्ध.कच्छपेन इव यातनाः ॥३।१०७।७॥

ciram vilulitam vRddha.kacchapena iva yAtanA: ||3|107|7||

कलत्र.चिन्ता=हतया धिया संदह्यमानया ।

kalatra.cintA=hatayA dhiyA saMdahyamAnayA |

दृष्टाः कष्ट.समारम्भा* दिशः प्रज्वलिता इव ॥३।१०७।८॥

dRSTA: kaSTa.samArambhA* diza: prajvalitA* iva ||3|107|8||

क्षौम.अनेक.समाक्षीन.पटे चण्डक.धारिणा ।

kSauma.aneka.samAkSIna.paTe caNDaka.dhAriNA |

काष्ठ.भारो वने व्यूढो यो मूर्तम् इव दुष्कृतम् ॥३।१०७।९॥

kASTha.bhAra: vane vyUDha: ya: mUrtam iva duSkRtam ||3|107|9||

यौक.आकीर्ण.जरत्.क्लिन्न=गन्धि.कौपीन+वाससा ।

yauka.AkIrNa.jarat.klinna=gandhi.kaupIna+vAsasA |

आश्वस्य धवली.कानाम् तले नीता घनाः समाः ॥३।१०७।१०॥

Azvasya dhavalI.kAnAm tale nItA ghanA: samA: ||3|107|10||

कलत्र.आपूरण.उत्केन जजरेण हिम.अनिलैः ।

kalatra.ApUraNa.utkena jajareNa hima.anilai: |

हेमन्ते दर्दुरेण इव विलीनम् वन.कुक्षिषु ॥३।१०७।११॥

hemante dardureNa iva vilInam vana.kukSiSu ||3|107|11||

नाना.कलह.कल्लोल.ताप.प्रसर.विद्रुताः ।

nAnA.kalaha.kallola.tApa.prasara.vidrutA: |

बाष्प.व्याजेन निर्मुक्ता नेत्राभ्याम् रक्त.बिन्दवः ॥३।१०७।१२॥

bASpa.vyAjena nirmuktA netrAbhyAm rakta.bindava: ||3|107|12||

यामिन्यः विपिनः क्लिन्ने वराह.अमिष.भोजनाः ।

yAminya: vipina: klinne varAha.amiSa.bhojanA: |

शिला.तल.कुटी.कोशे नीता जलद.विक्लवा: ॥३।१०७।१३॥

zilA.tala.kuTI.koze nItA* jalada.viklavA: ||3|107|13||

काले क्षयम् गते रोहे काल.अभ्र.घनताम् गते ।

kAle kSayam gate rohe kAla.abhra.ghanatAm gate |

अ=सौहार्देन बन्धूनाम् कलहैश् च अपि संततैः ॥३।१०७।१४॥

a.sauhArdena bandhUnAm kalahai: ca api saMtatai: ||3|107|14||

सर्वत्र जात.शङ्केन कलाभिमुखर.अर्भकैः ।

sarvatra jAta.zaGkena kalAbhimukhara.arbhakai: |

मया कृपण.चित्तेन नीताः परगृहे समाः ॥३।१०७।१५॥

mayA kRpaNa.cittena nItA: paragRhe samA: ||3|107|15||

चण्डाली.कलह.उद्विग्न.चण्ड.चण्डाल.तर्जनै: ।

caNDAlI.kalaha.udvigna.caNDa.caNDAla.tarjanai: |

मुखम् जर्जरताम् यातम् इन्दू राहु.रदै: इव ॥३।१०७।१६॥

mukham jarjaratAm yAtam indU rAhu.radai: iva ||3|107|16||

चर्विताः खर्वित.उष्ठेन द्वीपी.पिशित.पेशयः ।

carvitA: kharvita.uSThena dvIpI.pizita.pezaya: |

नारक.आहृत.विक्रीता नारक्य: रशना इव ॥३।१०७।१७॥

nAraka.AhRta.vikrItA* nArakya: razanA iva ||3|107|17||

हिमवत्.कन्दर.उद्गीर्णा: चण्डा हेमन्त.वीचयः ।

himavat.kandara.udgIrNA: caNDA* hemanta.vIcaya: |

शिशिरे शीकरासार.तुषार.निचया: चिरम् ॥३।१०७।१८॥

zizire zIkarAsAra.tuSAra.nicayA: ciram ||3|107|18||

अङ्गे निरम्बरे सोढा मृत्यु.मुक्ता इव इषवः ।

aGge nirambare soDhA* mRtyu.muktA* iva iSava: |

जरा.जरठ.मूढेन मूलानि क्षीण.भू.रुहाम् ॥३।१०७।१९॥

jarA.jaraTha.mUDhena mUlAni kSINa.bhU.ruhAm ||3|107|19||

अ=स्पृष्टेन जनै: भुक्तम् कु.कलत्रवता मया ।

a.spRSTena janai: bhuktam ku.kalatravatA mayA |

गृहीत.तेज:क्षतये बहु.वक्त्र.विकारिणा ॥३।१०७।२१॥

gRhIta.teja:kSataye bahu.vaktra.vikAriNA ||3|107|21||

मार्ग.आविकम् इव आत्मीयम् विक्रीतम् पण्यम् अन्यतः ।

mArga.Avikam iva AtmIyam vikrItam paNyam anyata: |

प्राणि.अङ्ग.वपुष: तस्य प्रोत्कृत्त्य.उत्कृत्त्य पेशलः ॥३।१०७।२२॥

prANi.aGga.vapuSa: tasya protkRttya.utkRttya pezala: ||3|107|22||

आयसम्परि विक्रीता विन्ध्य.पक्कण.भूमिषु ।

Ayasampari vikrItA vindhya.pakkaNa.bhUmiSu |

जन्म.अन्तर्.असहस्र.उत्थम् स्व.पापम् इव वृद्धये ॥३।१०७।२३॥

janma.antar.asahasra.uttham sva.pApam iva vRddhaye ||3|107|23||

अ.विकीर्णम् असत्.कीर्णम् चण्डालाराम.भूमिषु ।

a.vikIrNam asat.kIrNam caNDAlArAma.bhUmiSu |

दृष्टः कुद्दालक: दृष्ट्या संध्यास्नेह.विमुक्तया ॥३।१०७।२४॥

dRSTa: kuddAlaka: dRSTyA saMdhyAsneha.vimuktayA ||3|107|24||

रौरव.आपतितेन इव तत्.काल.स्निग्धताम् गतः ।

raurava.Apatitena iva tat.kAla.snigdhatAm gata: |

विन्ध्य.कन्दर.गुल्मानाम् बन्धुत्वम् इव गच्छता ॥३।१०७।२५॥

vindhya.kandara.gulmAnAm bandhutvam iva gacchatA ||3|107|25||

पुलिन्द.वपुषा* यत्र युक्त.योगै: समर्पिताः ।

pulinda.vapuSA* yatra yukta.yogai: samarpitA: |

तर्पिता लगुडा.घात.जित.कौलेय.रंहसा ॥३।१०७।२६॥

tarpitA* laguDA.ghAta.jita.kauleya.raMhasA ||3|107|26||

पुत्र.दाराः कद्.अन्नेन ग्रामक.अन्ध.उचितेन च ।

putra.dArA: kat annena grAmaka.andha.ucitena ca |

धारासार.रणत्.पत्र.शुष्क.ताल.तले निशा: ॥३।१०७।२७॥

dhArAsAra.raNat.patra.zuSka.tAla.tale nizA: ||3|107|27||

नीता रणित.दन्तेन सार्धम् विपिन.वानरै: ।

nItA* raNita.dantena sArdham vipina.vAnarai: |

वर्षासु मुक्ता.कणवद्धृता वानल.बिन्दवः ।

varSAsu muktA.kaNavat *hRtA vAnala.bindava: |

अजाजीमूत.खण्ड.अर्थम् क्षुत्.क्षुण्ण.क्षीण.कुक्षिणा ॥३।१०७।२९॥

ajAjImUta.khaNDa.artham kSut.kSuNNa.kSINa.kukSiNA ||3|107|29||

कलत्रेण सहाटव्याम् कृतः कलह आकुलः ।

kalatreNa sahATavyAm kRta: kalaha* Akula: |

वने रणित.दन्तेन शीत.केकर.चक्षुषा ॥३।१०७।३०॥

vane raNita.dantena zIta.kekara.cakSuSA ||3|107|30||

मषीमलिन.गात्रेण वेताल.स्व.जनायितम् ।

maSImalina.gAtreNa vetAla.sva.janAyitam |

सरित्.तीरेषु मत्स्य.अर्थम् भ्रान्तम् बदिश.धारिणा ॥३।१०७।३१॥

sarit.tIreSu matsya.artham bhrAntam badiza.dhAriNA ||3|107|31||

कल्पे जगत्.सु.नाश.अर्थम् कृतान्तेन इव पाशिना ।

kalpe jagat.su.nAza.artham kRtAntena iva pAzinA |

पीतम् बहु.उपवासेन सद्य:कृत्त.मृग.उरसः ॥३।१०७।३२॥

pItam bahu.upavAsena sadya:kRtta.mRga.urasa: ||3|107|32||

अ.विकीर्णम् असत्.कीर्णम् चण्डालाराम.भूमिषु ।

a.vikIrNam asat.kIrNam caNDAlArAma.bhUmiSu |

दृष्टः कुद्दालक: दृष्ट्या संध्यास्नेह.विमुक्तया ॥३।१०७।३३॥

dRSTa: kuddAlaka: dRSTyA saMdhyAsneha.vimuktayA ||3|107|33||

विद्रुता वन.वेताला: चण्डिका.अभिद्रुता इव ।

vidrutA vana.vetAlA: caNDikA.abhidrutA* iva |

वागुरा विपिने व्युप्ता बन्ध.अर्थम् मृग.पक्षिणाम् ॥३।१०७।३४॥

vAgurA* vipine vyuptA* bandha.artham mRga.pakSiNAm ||3|107|34||

आशा इव विवृद्धि.अर्थम् पुत्र.दार.कलत्रजाः ।

AzA* iva vivRddhi.artham putra.dAra.kalatrajA: |

मया मायामयै: लोका: सूत्र.जालमयै: खगा: ॥३।१०७।३५॥

mayA mAyAmayai: lokA: sUtra.jAlamayai: khagA: ||3|107|35||

जालैः जर्जरताम् नीता दिशः च अ.सुकृत.अयुषा ।

jAlai: jarjaratAm nItA* diza: ca a.sukRta.ayuSA |

तत्र अपि दत्त: प्रसर: मनसः दुष्कृत.उदये ॥३।१०७।३६॥

tatra api datta: prasara: manasa: duSkRta.udaye ||3|107|36||

आशा प्रसारिता दूरम् प्रावृषी इव तरङ्गिणी ।

AzA prasAritA dUram prAvRSI iva taraGgiNI |

करभ्या इव सर्पेण विद्रुतम् दूरतो धिया ॥३।१०७।३७॥

karabhyA* iva sarpeNa vidrutam dUrata: dhiyA ||3|107|37||

दूरे त्यक्ता दया देहे भुजङ्गेन इव कञ्चुकम् ।

dUre tyaktA dayA dehe bhujaGgena iva kaJcukam |

क्रौर्यम् सुखेन संरम्भ.शर.वर्षि निनादि च ॥३।१०७।३८॥

krauryam sukhena saMrambha.zara.varSi ninAdi ca ||3|107|38||

अङ्गी.कृतम् निदाघान्ते नभसा इव असित.अम्बुदः ।

aGgI.kRtam nidAghAnte nabhasA iva asita.ambuda: |

विकासिन्यः क्षताः क्षारा दूरम् परिहृता जनै: ॥३।१०७।३९॥

vikAsinya: kSatA: kSArA* dUram parihRtA* janai: ||3|107|39||

श्वभ्रेण इव कु.मञ्जयश् चिर.मूढा मयापदः ।

zvabhreNa iva ku.maJjarya: cira.mUDhA* mayApada: |

स्वकाल.कुल.कोणासु नरक.उद्याम.भूमिषु ॥३।१०७।४०॥

svakAla.kula.koNAsu naraka.udyAma.bhUmiSu ||3|107|40||

उप्ता दुष्कृत.बीजानाम् मुष्टयः मोह.वृष्टयः ।

uptA* duSkRta.bIjAnAm muSTaya: moha.vRSTaya: |

वागुराभिः मया विन्ध्य.कन्दर.स्थेन निर्दयम् ॥३।१०७।४१॥

vAgurAbhi: mayA vindhya.kandara.sthena nirdayam ||3|107|41||

भूतेष्व् इव कृतान्तेन मृगेषु परिवल्गितम् ।

bhUteSu iva kRtAntena mRgeSu parivalgitam |

चामरी.कण्ठ.कुड्येषु विश्रान्त.शिरसा मया ॥३।१०७।४२॥

cAmarI.kaNTha.kuDyeSu vizrAnta.zirasA mayA ||3|107|42||

सुप्तम् अस्त.विवेकेन शेष.अङ्गेष्व् इव शौरिणा ।

suptam asta.vivekena zeSa.aGgeSu iva zauriNA |

विलोल.चरण.अम्बरया स=राव.उल्लासि.धूम्रया ॥३।१०७।४३॥

vilola.caraNa.ambarayA sa.rAva.ullAsi.dhUmrayA ||3|107|43||

मम तन्वा स.नीहार.विन्ध्य.कच्छ.गुहायितम् ।

mama tanvA sa.nIhAra.vindhya.kaccha.guhAyitam |

कृष्ण.देहेन यौक.आढ्या कन्था स्कन्धे मया चिरम् ॥३।१०७।४४॥

kRSNa.dehena yauka.ADhyA kanthA skandhe mayA ciram ||3|107|44||

ग्रीष्मे सोढा चलत् भूता वराहेण यथा उर्वरा ।

grISme soDhA calat bhUtA varAheNa yathA urvarA |

बहुशो ऽहम् वन.उत्थ.अग्नि.निर्दग्ध.प्राणि.मण्डलः ॥३।१०७।४५॥

bahuza: aham vana.uttha.agni.nirdagdha.prANi.maNDala: ||3|107|45||

कल्प.अग्नि.भुक्त.जगतः कालस्य अनुगतिम् गतः ।

kalpa.agni.bhukta.jagata: kAlasya anugatim gata: |

लोभि.लिङ्ग: यथा रोगम् अनर्थान् इव दुर्.ग्रह: ।

lobhi.liGga: yathA rogam anarthAn iva dur.graha: |

प्रसूतास् तत्र मे दारा दु:खानि अथ सुखानि अपि ॥३।१०७।४६॥

prasUtA: tatra me dArA du:khAni atha sukhAni api ||3|107|46||

नृपाल.पुत्रकेन एक.तनयेन तदा मया ।

nRpAla.putrakena eka.tanayena tadA mayA |

नीता नीरन्ध्र.दोषेण षष्टिH कल्प.समाः समाः ॥३।१०७।४७॥

nItA* nIrandhra.doSeNa SaSTi: kalpa.samA: samA: ||3|107|47||

आक्रुष्टमुद्धरतरं रुदितं विपत्सु

AkruSTam uddharataram ruditam vipatsu

भुक्तं कदन्नमुषितं हत.पक्कणेषु ।

bhuktam kat.annam uSitam hata.pakkaNeSu |

कालान्तरं बहु मया उपहतेन तत्र

kAlAntaram bahu mayA upahatena tatra

दुर्वासना.निगड.बन्ध.गतेन सभ्याः ॥३।१०७।४८॥

durvAsanA.nigaDa.bandha.gatena sabhyA: ||3|107|48||

॥

*.*

*o*ॐ*m*

.

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चित् संवित्त्या.उच्यते जीवः

cit saMvittyA ucyate jIva:

संकल्पात्स मनो भवेत् ।

saMkalpAt sa: man*a: *bhavet |

बुद्धि: चित्तmaहंकार:

buddhi: cittam ahaMkAra:

माया.इति.आदि.अभिधम् ततः॥

mAyA.iti.Adi .abhidham tata:||

y3067.021/FM.3.67.21

next Canto:

FM3108 DROUGHT AND FAMINE 1.OC03 .z29

https://www.dropbox.com/s/01k4y0j0iatolg0/fm3108

1.oc03.z29%20DROUGHT%20AND%20FAMINE.docx?dl=0

<https://www.dropbox.com/s/01k4y0j0iatolg0/fm3108_1.oc03.z29%20DROUGHT%20AND%20FAMINE.docx?dl=0>

santoSaH paramo lAbhaH satsaGgaH paramA gatiH |
vicAraH paramaM jJAnaM zamo hi paramaM sukham ||

सन्तोषः परमो लाभः सत्सङ्गः परमा गतिः।
विचारः परमं ज्ञानं शमो हि परमं सुखम्॥
Contentment is the highest gain, Good Company the highest course,
Enquiry the highest wisdom, and Peace the highest enjoyment.
-- Yoga Vasishtha

The complete YVFiles of this masterpiece can be found at

*http://goo.gl/k3hRBX <http://goo.gl/k3hRBX> *

> *o*ॐ*m*
>
>
>
> FM.3.107
>
>
>
> *THE OUTCASTE*
>
>
>
> [image: http://srimadbhagavatam.org/images/caligraphy.gif]
>
>
>
> *THE KING continued—*

>
>
>
> बहुना_अत्र किम् उक्तेन स=उत्सव.आवर्जित.आशयः ।
>
> bahunA_atra kim uktena sa.utsava.Avarjita.Azaya: |
>
> तदा.प्रभृति तत्र_अहम् सम्पन्न: पुष्ट.पुल्कसः ॥३।१०७।१॥
>
> tadA.prabhRti tatra_aham sampanna: puSTa.pulkasa: ||3|107|1||
>
> .
>

> *What more is there to say?*
>
>
>
> *after that Shantytown Festival*
>
> *I became known to my friends as Pushta.Pulkasa, the Fat*Cat*
>
> *. *
>
> bahu*.much/many.*nA atra.*here* kim*.!? by.with the* uktavat.*having.said.so
> <http://having.said.so>*.ena sa.*with*.utsava.Avarjita.Azaya.*resting.place/abode/seat
> of feelings and thots*.: + tadA.*then/there* prabhRti tatra.*there/then*
> aham*.I* sampanna.*produced/accomplished/endowed.with*.: puSTa.pulkasa.:

>
> .
>
> ukta
>
> utsava
>
> Avarjita
>
> prabhRti
>
> puSTa
>
> pulkasa
>
> .
>
> *vlm.p.1. The king continued:— What more shall I say of those festivities
> that had quite subdued my soul? From then on, my fellows called me
> Pushta.Pukkusha or cherished tribal.
>

> *jd. *Pushta.Pulkasa* = A more accurate (but, to some, bitterly

> offensive) translation would be "Fat Nigger". VLM misreads "... named as
> Pushta—Pukkusha or cherished Chándála by my fellows." #caNDAlas
> (*chan.daa'la), having no caste, can do the dirty work that would
> contaminate a caste member.
>
>
>
> सप्त.रात्र.उत्सवस्य_अन्ते क्रमान् मास.अष्टके गते ।
>
> sapta.rAtra.utsavasya_ante kramAn mAsa.aSTake gate |
>
> पुष्पिता सा_अस्य सम्पन्ना स्थिता गर्भवती ततः ॥३।१०७।२॥
>
> puSpitA sA_asya sampannA sthitA garbhavatI tata: ||3|107|2||
>
> .
>

> *The feast went on for seven nights till it was done. *
>
> *When I had spent eight full months there*
>
> *my wife had her first menstruation *
>
> *and *
>
> *I planted my seed in her*
>
> *: *
>
> *of/for the* sapta.rAtra.utsava.sya ante*.whin.ending* kramAt *whin the*
> mAsa.aSTaka.e gata*.having.gone*.e + puSpita.a sA asya.
> *of.this.one/his/its* sampanna.*produced/accomplished/endowed.with*.a
> sthita.*situate/existent*.a garbha.vat*.like/-ful*.I tatas.
> *from.that/therefore*

>
> .
>
> sapta
>
> rAtra
>
> utsava
>
> kramAt
>
> mAsa
>
> aSTaka
>
> puSpita
>
> .
>
> *vlm. ... pubertal efflorescence, and afterwards her conception also
> (garbhádhána and garbha).
>
> *vlm.p.2 After a week long celebration, and after I had spent a full eight
> months at that place, my wife discharged blood and then her child also.
>
>
>
> प्रसूता दुःखदाम् कन्याम् विपद्.दुःखाक्रियाम् इव ।
>
> prasUtA du:kha.dAm kanyAm vipat.du:khAkriyAm iva |
>
> सा कन्या ववृधे शीघ्रम् मूर्ख.चिन्ता_इव पीवरी ॥३।१०७।३॥
>
> sA kanyA vavRdhe zIghram mUrkha.cintA_iva pIvarI ||3|107|3||
>

> *.*
>
> *she bore a daughter*
>
> *:*
>
> *a troublesome girl who grew quickly as muddle.minded as she was fat*
>
> *. *

>
> prasUta.a du:kha.da.am kanya.am vipat.du:kha.Akriya.am iva saa kanya.a

> vavRdhe zIghram mUrkha.cintA*.Care* iva.*like/as.if* pIvara.I

>
> .
>
> prasUta
>
> kanya
>
> vipat
>
> Akriya
>
> kanya
>
> vavRdhe
>
> zIghram
>
> mUrkha
>
> pIvara
>
> .
>
> *vlm.p.3 She delivered a daughter which is the cause of sorrow as danger
> is the spring of disasters. This daughter grew up as quickly as the cares
> and sorrows of the ignorant. *vlm.3. She was delivered of a daughter which
> is the cause of woe, as a danger is the spring of calamities. (The parallel
> passage is well known dáriká dukhkha dáyika, a daughter is the
> source of grief).
>
>
>
> पुनः प्रसूता सा वषैस् त्रिभिः पुत्रम् अ.शोभनम् ।
>
> puna: prasUtA sA varSai: tribhi: putram a.zobhanam |
>
> अन्.अर्थम् इव दुर्.बुद्धिर् आशा.पाश.विधायकम् ॥३।१०७।४॥
>
> an.artham iva dur.buddhi: AzA.pAza.vidhAyakam ||3|107|4||
>
> .
>

> puna: prasUtA sA varSai:_tribhi: putram a.zobhanam | *again she bore in a
> couple of years a "person.of.color" son *an.artham iva dur.buddhir – *unproductive
> like a bad Intellect = *AzA.pAza.vidhAyakam. *who caught me in a snare of
> hope*
>
> *. *

>
> prasUta
>
> tri
>
> zobhana
>
> anartha
>
> AzA
>
> pAza
>
> vidhAya
>

> *. *

>
> *vlm.p.4 In another three years she again brought forth, this time a black
> boy, just like the fruit of folly raises false expectations of fruition.
>
> *vlm.4. She brought forth again a black boy in course of three years; as
> the fruit of folly raises the false expectation of fruition, (We are often
> frustrated in our hopes in our boys).
>
> *sv.4.5 In course of time three more babies arrived. I had become a family
> man in that tribe.
>
>
>
> पुनः सुताम् दुहितरम् पुनर् अप्य् अर्भकम् ततः ।
>
> puna: sutAm duhitaram punar api_arbhakam tata: |
>
> कलत्र.वान् अहम् जातो वने जरठ.पुल्कसः ॥३।१०७।५॥
>
> kalatra.vAn aham jAta: vane jaraTha.pulkasa: ||3|107|5||
>

> *.*
>
> *after that son, a daughter*
>
> *–*
>
> *and one more child after that*
>
> *:*
>
> *I had become a family man, an old Darkie in the woods*
>
> *.*

>
> duhitR
>
> arbhaka
>
> jAta
>
> jaraTha
>
> pulkasa
>
> .
>
> *vlm.p.5 She gave birth to another daughter, then another boy, and thus I
> became an old tribal with a large family in that forest land.
>
>
>
> तया सह समास् तत्र मया बह्व्यो ऽतिवाहिताः ।
>
> tayA saha samA: tatra mayA bahvya:_ativAhitA: |
>
> नारके चिन्तया सार्धम् ब्रह्म.घ्नेन_इव यातनाः ॥३।१०७।६॥
>
> nArake cintayA sArdham brahma.ghnena_iva yAtanA: ||3|107|6||
>
> .
>

> *together with her there*
>
> *I spent many years*
>
> *as.if*
>
> *I had killed a brAhmaNa.Priest*
>
> *&*
>
> *was tormented for it in this Naraka.Manhell*
>
> .
>
> tayA saha.*together.with* sama*.same/equal*.a: tatra*.**there/then* mayA.*with/by.me
> <http://by.me>* bahu.*much/many*.ya: ativAhita.a: nAraka.e cintA*.Care*.yA
> sArdham brahma.*Immensity*.ghna.ena iva.*like/as.if* yAtana.a:

>
> .
>
> tayA
>
> ativAhita
>
> nAraka
>
> sArdham
>
> ghna
>
> yAtana
>
> .
>
> *vlm.6. In this manner passed many years with these shoots of my woe in
> that place; as a Brahmicide has to pass long years of torment in hell.fire.
> (Here is a piece of priestcraft in the augmented torment for killing a
> Brahman as any other man).
>
> *vlm.p.6 In this manner many years passed in that place with these shoots
> of my sorrow, like one who murders a brAhmaNa has to pass long years of
> torment in hellfire. *VA . with her I spend many years, like in hell
> torments for killing of brahmin are doubled by mental pain. AS: I agree.
>
>
>
> शीत.वात.आतप.क्लेश.विवशेन वन.अन्तरे ।
>
> zIta.vAta.Atapa.kleza.vivazena vana.antare |
>
> चिरम् विलुलितम् वृद्ध.कच्छपेन_इव यातनाः ॥३।१०७।७॥
>
> ciram vilulitam vRddha.kacchapena_iva yAtanA: ||3|107|7||
>
> .
>

> *cold winds*
>
> *–*
>
> *hot sun*
>
> *–*
>
> *I*
>
> *was weakened by them in the forest*
>
> *long troubled with suffering,*
>
> *a turtle too big for his shell*
>
> *. *
>
> *by/with* zIta.vAta.*wind*.Atapa*.heat*.kleza.vivaza.ena *whin* vana
> *.forest/woods*.antara*.within/inner*.e = ciram*.for.long* vilulita.m =
> *by/with*
>
> vRddha.kacchapa.ena iva*.like/as.if* yAtana.A:
>
> .
>
> Atapa*.heat*
>
> kleza
>
> vivaza
>
> ciram*.for.long*

>
> vilulita
>
> vRddha
>
> kacchapa
>
> yAtana
>
> .
>
> *vlm.p.7 I had to undergo all the pains of heat and cold and chill winds
> and frost without any help in that dreary forest, like an old tortoise is
> constrained to move about in the mud of a pool forever.
>
>
>
> कलत्र.चिन्ता.हतया धिया संदह्यमानया ।
>
> kalatra.cintA=hatayA dhiyA saMdahyamAnayA |
>
> दृष्टाः कष्ट.समारम्भा दिशः प्रज्वलिता इव ॥३।१०७।८॥
>
> dRSTA: kaSTa.samArambhA* diza: prajvalitA* iva ||3|107|8||
>
> .
>

> *burning.up with thoughts of family care*
>
> *my social duties*
>
> *flamed in all directions*
>
> *. *
>
> *by/with*
>
> kalatra.cintA.*care*.hata.*stricken/beaten\quieted*.yA dhiyA.*by/with
> thott*. saMdahyamAna.yA + dRSTa.*seen/known/object/Percept*.A.: kaSTa
> *.evil/difficulty*
>
> samArambha.A. diz.*Direction.s.*a: prajvalita.A: iva*.like/as.if*
> like/as.if+
>
> .
>
> saMdahyamAna
>
> kaSTa*.evil/difficulty*

>
> samArambha
>
> prajvalita
>
> .
>
> vlm. ... like a conflagration riding, all about me.
>
> *vlm.p.8 Being burdened with the cares of my family and troubled by
> anxieties of my mind, I saw my increasing afflictions like a fire burning
> all around me.
>
> *vlm.8. Being burthen with the cares of my family! and troubled by
> anxieties of my mind; I saw my increasing afflictions like a conflagration
> riding, all about me.
>
> vlm. ... as an old tortoise is constrained to move about in the mud of a
> pool for ever.
>
>
>
> क्षौम.अनेक.समाक्षीन.पटे चण्डक.धारिणा ।
>
> kSauma.aneka.samAkSIna.paTe caNDaka.dhAriNA |
>
> काष्ठ.भारो वने व्यूढो यो मूर्तम् इव दुष्कृतम् ॥३।१०७।९॥
>
> kASTha.bhAra: vane vyUDha: ya: mUrtam iva duSkRtam ||3|107|9||
>
> .
>

> *in/when *kSauma.aneka.*not.one/several*.samAkSIna.paTa.e = ceNDaka.
>
> dhAri.NA + kASTha. bhAra.: *in the* vane*.in the forest *= vyUDha.: yas
> *.who/which*
>
> mUrta.m iva*.like/as.if* + duSkRta*.ill.done*.m
>
> .
>
> kSauma
>
> aneka.*not.one/several*

>
> samAkSIna
>
> paTa
>
> ceNDaka
>
> dhAri
>
> kASTha
>
> bhAra
>
> vyUDha
>
> mUrta
>

> duSkRta*.ill.done*

> *. *
>
> *I grew decrepit seeking to fill the needs of my family*
>
> *:*
>
> *I was like a frog in a blizzard, hiding in the hollow of a tree*
>
> *.*

> vipina: *whin*
>
> klinna.e =
>
> varAha.amiSa*.flesh/meat*.
>
> bhojan.A: *whin*
>
> zilA.*stone/rock/crag*.tala*.level*.
>
> kuTI.koza*.sheath\cocoon*.e =
>
> nIta.A* jalada*.raincloud*.

>
> viklava.A:
>
> .
>
> *vlm.13. We passed nights on marshy grounds in the jungle, and being
> drenched by raining clouds, we took shelter in mountain caves with no food
> other than the roasted flesh of bears.
>
>
>
> काले क्षयम् गते रोहे काल.अभ्र.घनताम् गते ।
>
> kAle kSayam gate rohe kAla.abhra.ghanatAm gate |
>
> अ=सौहार्देन बन्धूनाम् कलहैश् च_अपि संततैः ॥३।१०७।१४॥
>
> a.sauhArdena bandhUnAm kalahai:_ca_api saMtatai: ||3|107|14||
>
> .
>

> *in time I began to wither*
>
> *just.as <http://just.as> Time turns a pale mist into a thundercloud*
>
> *: *
>
> *without friendship and family*
>
> *— after many quarrels—*
>
> *...*

>
> kAle kSayam gate rohe
>
> kAla.abhra.ghanatAm gate
>
> a.sauhArdena bandhUnAm
>
> kalahai: ca_api saMtatai:
>
> .
>
> *AS: In time, the crops thickened by timely crops (kAlAbhraghanatAm gate)
> became reduced. (kAle rohe kAyam gate). Thus, upcoming famine is being
> introduced.
>
> *vlm.14 After the rainy season of sowing was over and the dark drizzling
> clouds dispersed, I was driven from my house by the unkindness of my
> relations and continued quarrelling with others.
>
>
>
> सर्वत्र जात.शङ्केन कलाभिमुखर.अर्भकैः ।
>
> sarvatra jAta.zaGkena kalAbhimukhara.arbhakai: |
>
> मया कृपण.चित्तेन नीताः परगृहे समाः ॥३।१०७।१५॥
>
> mayA kRpaNa.cittena nItA: paragRhe samA: ||3|107|15||
>
> .
>

> *everywhere I went, my angrily chattering brats went with me*
>
> *. *
>
> *somebody in their mercy sheltered us in their house,*
>
> *all of us*
>
> *.*

> *my naked body was pricked with pain*
>
> *as.if Death were porcupining me*
>
> *.*
>
> *sick and exhausted*
>
> *I lived on roots and withered plants mixed into a stew*
>
> *with uprooted marshgrass from the forest*
>
> *for my pleasure*
>
> *...*

> *out of contact with people, I suffered from mis.wivery,*
>
> *which was a feverish wound that made me grimace from the pain *
>
> *. *

> ##pac . **pakkaNa.m* . the hut of a cANDAla or any outcast, a village

> rauravApatitena_iva . *as.if by/with having fallen into hell + *tat.kAla.snigdhatAm
> gata: *hvg come at that time to a loving state = *vindhya.kandara.gulmAnAm
> . *of the vindhya.cavern.bushes = *bandhutvam iva gacchatA . *all to the
> family having gone*
>
> *. *

> * rauravApatitena_iva . *as.if by/with having fallen into hell + *tat.kAla.snigdhatAm
> gata: *hvg come at that time to a loving state = *vindhya.kandara.gulmAnAm
> . *of the vindhya.cavern.bushes = *bandhutvam iva gacchatA . *all to the
> family having gone*

> putra.dArA: . *children & wife = *kad_annena . *by/with bad food = *

> kalatra.*wife/female.*eNa sahATavyA. *with.me <http://with.me> in the
> forest* / all eds. have <saha>, but <mahA> seems more likely=kRta.
> *done/made*.: kalaha.*quarrel/strife*.* Akula.
> *confused/full.of\crowded.place*.: + *in/when* vana.*forest*.e = *by/with*
> raNita.*tinkle/rattle/humming*.danta.*tooth*.ena =* by/with* zIta.
> *cold/frigid*.kekara.*squint.eyed.*cakSu.*eyes*.SA

>
> .
>
> *vlm.30. Then there rose a quarrel in this diresome forest, between me and
> my wife; and we kept answering one another, with our clattering teeth and
> ruddy eyes by effect of the cold.
>
> *sv. I took the meat to the villages on the Vindhya mountains and sold the
> best part of it there; what could not thus be sold at a decent profit, I
> cut up into bits and dried in a terribly filthy place. I would often fight
> with others in the tribe for a piece of meat to eat when I was afflicted
> with hunger.
>
> #kekara. . squinty.eyed • zIta.kekara.cakSuSA – with eyes (watering) from
> the chill.
>
>
>
> मषीमलिन.गात्रेण वेताल.स्व.जनायितम् ।
>
> maSImalina.gAtreNa vetAla.sva.janAyitam |
>
> सरित्.तीरेषु मत्स्य.अर्थम् भ्रान्तम् बदिश.धारिणा ॥३।१०७।३१॥
>
> sarit.tIreSu matsya.artham bhrAntam badiza.dhAriNA ||3|107|31||
>
> .
>
> maSI.eyeblack.malina.gAtra.eNa vetAla.svajanAyita.m
>

> sarit.tIreSu . *along those riverbanks =* matsya.artham bhrAntam . *wandered
> in search of meat* = badiza.dhAriNA . *with a fishing.rod.*

>
> *vlm.31. My foul and dirty person resembled that of a dark black demon,
> and we roved about the borders of rivers and brooks, to fish with a rod and
> hook in my hand.
>
> *sv. My body had become black as soot. Thus engaged in sinful activities,
> my mind had also become inclined towards sin.
>
>
>
> कल्पे जगत्.सु.नाश.अर्थम् कृतान्तेन_इव पाशिना ।
>
> kalpe jagat.su.nAza.artham kRtAntena_iva pAzinA |
>
> पीतम् बहु.उपवासेन सद्य:कृत्त.मृग.उरसः ॥३।१०७।३२॥
>
> pItam bahu.upavAsena sadya:kRtta.mRga.urasa: ||3|107|32||
>
> .
>

> kalpe . *at Doomsday =* jagat.su.nAza.artham *– for the destruction of
> the world = *
>
> kRtAntena iva pAzinA . *as.if with the Terminator's snare = *pItam bahu . *drank
> a lot =* upavAsena – *after long fasting = *sadya: . *daily . *kRtta.mRga.urasa:
> .* cut breast.meat*
>
> *. *

>
> kRtAnta
>
> ena iva
>
> pAzi
>
> pIta
>
> upavAsa
>

> sadyas.*daily*
>
> kRtta
>
> uras
>
> *. *

>
> *VA . pItam bahUpavAsena . drunk by long fasting? . AS: Yes, the
> instrumental case is unusual, but means after long fasting, which implies
> with fierce hunger.
>
> *vlm.32. I wandered also with a trap in my hand, like Yama with his noose
> at the desolation of the earth; and caught and killed and drank the heart
> blood of the deer in my hunger and thirst.
>
> *sv. My body had become black as soot. Thus engaged in sinful activities,
> my mind had also become inclined towards sin.
>

> ##kRt . **kRtta* . cut, cut off, divided (*akRtta.nAbhi, "one whose navel

> string is not cut"). . surrounded, attired Lex. +
>
>
>
> अ.विकीर्णम् असत्.कीर्णम् चण्डालाराम.भूमिषु ।
>
> a.vikIrNam asat.kIrNam caNDAlArAma.bhUmiSu |
>
> दृष्टः कुद्दालक: दृष्ट्या संध्यास्नेह.विमुक्तया ॥३।१०७।३३॥
>
> dRSTa: kuddAlaka: dRSTyA saMdhyAsneha.vimuktayA ||3|107|33||
>
> .
>

> a.*non*.vikIrNa.m a.*non*.sat.*beingSo*.kIrNa.m caNDAla.*A*rAma.bhUmi.Su
> dRSTa.*seen/known/object/Percept*: kuddAlaka: dRSTi.a.*non* saMdhyA.sneha.
> *love/oil*.vimukta.yA
>
> .
>
> vikIrNa
>
> kIrNa
>
> caNDAla
>
> *A*rAma

>
> bhUmi
>
> kuddAlaka
>
> saMdhyA
>
> vimukta
>
> .
>
> *vlm.33. I sucked the warm heart blood, as the milk of my mother's breast,
> at the time of famishing; and being besmeared in blood, I stood as a blood
> sucking demon in the cemetery.
>
> *sv. My body had become black as soot. Thus engaged in sinful activities,
> my mind had also become inclined towards sin.
>

> ##kRR . *vikRR . **vikIrNa* . scattered, thrown about, dispersed &c •

> dishevelled (as hair) • filled with, full of (comp) • famous • v. keza or
> <.mUrdhaja>, having dishevelled hair. . y1025.017 .
>
> ##kRR . *kIrNa . *avakIrNa . who has spilt his semen, i. e. violated his
> vow of chastity tAr, poured upon, covered with, filled mbh. i, 7840, (cf.
> sapta dvArAvakIrNa) . #avakIrNin . adj. (= <avakIrNa>) who has violated his
> vow of chastity . *abhyavakIrNa . adj. – covered.
>
> ##*kuddalaka: .am . a spade or hoe L. • .am . a copper pitcher L.
>
>
>
> विद्रुता_वन.वेताला:_चण्डिका.अभिद्रुता इव ।
>
> vidrutA_vana.vetAlA:_caNDikA.abhidrutA* iva |
>
> वागुरा विपिने व्युप्ता बन्ध.अर्थम् मृग.पक्षिणाम् ॥३।१०७।३४॥
>
> vAgurA* vipine vyuptA* bandha.artham mRga.pakSiNAm ||3|107|34||
>
> .
>

> *the forest Zombies run from me*
>
> *as.if they were under attack*
>
> *by Angry*chaNDikA*
>
> *&*
>
> *there are nets outspread in the stirring forest*
>
> *that capture bird and beast*
>
> *.*
>
> vidruta.a vana*.woods/forest*.vetAla.*Zombie*.a: caNDika.a.abhidruta.a:
> iva.*like/as.if* vAgurA.*net/snare*.a: vipina.e vyupta.a: bandhana.
> *binding/capture/bondage*.artha.*meaning/thing\wealth\politics*.m mRga.
> *deer/animal*.pakSi.NAm

> AzA iva.*like/as.if* vivRddhi.artha.*meaning/thing\wealth\politics*.m
> putra.*son*.dAra.kalatra.ja.a: maya.*made.of* mAyA.maya.*made.of*.ir loka.
> *world/people*.a: sUtra.jAla*.net.work <http://net.work>*.maya.*made.of*.i:
> khaga.*sky.going/bird*.a:

> *by.with the* jAla*.net.work.s.*ir jarjara.tA.*ness*.m nIta.a diz.
> *quarter/direction*.a: ca.*and/also/too by.with the* a.*non*.su.
> *good/very*.kRta*.done/made*.AyuS.A tatra*.**there/then* api*.tho/even*
> datta: prasara.*emerging/spreading/flood/stream*: manas.*Mind*.a: duS
> *.ill/bad*.kRta*.done/made*.udaya.*rise/ascent*.e

>
> .
>
> jarjara
>
> nIta
>
> Ayus
>
> datta
>
> .
>
> *vlm.36. Though worried and worn out in the nets of worldly cares, and
> surrounded on every side by the miseries of our vicious lives; yet do our
> minds take their delight, in the perpetration of cruel and foul acts (to
> the injury of others).
>
> *sv.36.37 Good thoughts and feelings had taken leave of me.
>
>
>
> आशा प्रसारिता दूरम् प्रावृषी_इव तरङ्गिणी ।
>
> AzA prasAritA dUram prAvRSI_iva taraGgiNI |
>
> करभ्या इव सर्पेण विद्रुतम् दूरतो धिया ॥३।१०७।३७॥
>
> karabhyA* iva sarpeNa vidrutam dUrata: dhiyA ||3|107|37||
>
> .
>

> AzA prasArita.a dUram prAvRSa.I iva.*like/as.if* taraGgi.NI + kara.bhyA
> iva.*like/as.if* sarpa*.snake/serpent*.eNa = vidruta.m dUratas dhiyA.*by/with
> thott*

>
> .
>
> AzA
>
> prasArita
>
> dUram
>
> prAvRSa.I
>
> taraGgi
>
> kara
>
> vidruta
>
> dUratas
>
> .
>
> *vlm.37. Our wishes are stretched as far and wide, as a running river
> overflows its banks in the rainy season; but the objects of our desires fly
> afar from us, as snakes hide themselves from the snake eating Karabhas by
> their own sagacity. (The Karabha is a quadruped of the weasel kind, and is
> called gohadgel—in Bengali).
>
>
>
> दूरे त्यक्ता दया देहे भुजङ्गेन_इव कञ्चुकम् ।
>
> dUre tyaktA dayA dehe bhujaGgena_iva kaJcukam |
>
> क्रौर्यम् सुखेन संरम्भ.शर.वर्षि निनादि च ॥३।१०७।३८॥
>
> krauryam sukhena saMrambha.zara.varSi ninAdi ca ||3|107|38||
>
> .
>

> dUra.e tyakta.a dayA deha.e *by.with the* bhujaGga.ena iva.*like/as.if*
> kaJcuka.m + *by.with the* kraurya.m sukha*.good.space/pleasure
> <http://good.space/pleasure>*.ena = saMrambha.zara.*arrow*.varSa.
> *rain\year*.i ninAda.resounding.i ca.*and/also/too*

>
> .
>
> dUra
>
> tyakta
>
> dayA
>
> deha
>
> bhujaGga
>
> kaJcuka
>
> kraurya
>
> saMrambha
>

> ninAda.*resounding*

>
> .
>
> *VA . I left afar compassion to others, like snake leaves old skin, and
> with cruelty happily made (other beings) cry in rain of angry arrows. AS:
> The second line connects with the next verse. I easily took up cruelty
> (krauryam aGgIkRtam ) ringing with showers of arrows, like a dark cloud at
> the end of the hot summer.
>
> *vlm.38. We have cast off kindness from our hearts, as the snake leaves
> off his slough; and take a delight to let fly the hissing arrows of our
> malice, as the thunder storm betides all animals.
>
> *sv. My heart had shed all compassion even as a snake sheds its slough.
>
>
>
> अङ्गी.कृतम् निदाघान्ते नभसा_इव_असित.अम्बुदः ।
>
> aGgI.kRtam nidAghAnte nabhasA_iva_asita.ambuda: |
>
> विकासिन्यः क्षताः क्षारा दूरम् परिहृता जनै: ॥३।१०७।३९॥
>
> vikAsinya: kSatA: kSArA* dUram parihRtA* janai: ||3|107|39||
>
> .
>

> *we love the clouds that darkly come to cool the summer's heat;*
>
> *we keep our distance from the pungent salt of the sea wind*
>
> *.*
>
> aGgI.kRtam –* promised *nidAgha.ante – *at the end of the hot season *nabhasA
> iva – *as in the sky *asita.ambuda: –* black cloud *vikAsinya: – *spreading
> *kSatA: – *afflicted* kSArA: *– pungent; salty *dUram –* at a distance*
> parihRtA: janai: –* shunned by people *
>
> .
>
> aGgIkRta.*promised *
>
> nidAgha
>
> ante.*at.the.end*
>
> nabhas
>
> asita
>
> ambuda
>
> vikAsi*.blossoming/expanding/spreading/extensive*
>
> kSata
>
> kSArA.*pungent; salty *
>
> dUram.*at a distance*

>
> parihRta
>
> .
>
> *VA . second line . far avoided by people are . smelly wounded people? or
> open smelly puddles of water? how it is related to the story? . AS: The
> second line is indeed strange, partly because its subject is people . not
> the King. Also, note the fem. word "vikAsinyaH". I think this is connected
> with the image of the raining cloud. People shunned the growing painful
> (rivers of ) blood.
>
> *vlm.39. Men are delighted at the sight of cooling clouds, at the end of
> the hot season; but they avoid at a distance the rough briny shore
> spreading wide before them. (So men hail their happiness, and avoid their
> troubles).
>
> *sv. My heart had shed all compassion even as a snake sheds its slough.
>
>
>
> श्वभ्रेण_इव कु.मञ्जयश् चिर.मूढा मयापदः ।
>
> zvabhreNa_iva ku.maJjarya:_cira.mUDhA* mayApada: |
>
> स्वकाल.कुल.कोणासु नरक.उद्याम.भूमिषु ॥३।१०७।४०॥
>
> svakAla.kula.koNAsu naraka.udyAma.bhUmiSu ||3|107|40||
>
> .
>

> *by.with the* zvabhra.eNa iva.*like/as.if* kumaJjari.ya: cira.*long.time*.mUDhA

> mayApada: svakAla.kula.koNa.asu naraka.udyAma.bhUmi.Su
>
> .
>
> zvabhra
>
> maJjari
>
> kumaJjari
>
> mUDhA
>
> mayApada:
>
> svakAla
>
> kula
>
> koNa
>
> naraka
>
> udyAma
>
> bhUmi
>
> .
>
> *vlm.40. But I underwent many a difficulty, which multiplied as thickly
> upon me, as the weeds growing in dales; and I moved about all the corners
> of that hellish spot, during my destined time. (What is decreed, cannot be
> avoided).
>
> *sv. My heart had shed all compassion even as a snake sheds its slough.
>
>
>
> उप्ता दुष्कृत.बीजानाम् मुष्टयः मोह.वृष्टयः ।
>
> uptA* duSkRta.bIjAnAm muSTaya: moha.vRSTaya: |
>
> वागुराभिः मया विन्ध्य.कन्दर.स्थेन निर्दयम् ॥३।१०७।४१॥
>
> vAgurAbhi: mayA vindhya.kandara.sthena nirdayam ||3|107|41||
>
> .
>

> uptA: duSkRta.bIjAnAm *the seeds of misery are sown = *muSTaya:
> moha.vRSTaya: *fistfuls of delusion scattered = *vAgurAbhir mayA – *by my
> snares =* vindhya.kandara.sthena – *set in a vindhya.Mountain cave =*
> nirdayam – *unmercifully/passionately*

>
> .
>
> upta
>
> duSkRta
>
> bIja
>
> muSTi
>
> vRSTi
>
> vindhya
>
> kandara
>

> nirdaya.*unmerciful/passionate*

>
> .
>
> *vlm.41. I have sown the seeds of sin under the rain.water of my
> ignorance, to grow speedily as thorns on my way. I have laid hidden snares
> for the unwary innocent, to secure myself in the mountain caves.
>
> *sv. My heart had shed all compassion even as a snake sheds its slough.
>
>
>
> भूतेष्व् इव कृतान्तेन मृगेषु परिवल्गितम् ।
>
> bhUteSu_iva kRtAntena mRgeSu parivalgitam |
>
> चामरी.कण्ठ.कुड्येषु विश्रान्त.शिरसा मया ॥३।१०७।४२॥
>
> cAmarI.kaNTha.kuDyeSu vizrAnta.zirasA mayA ||3|107|42||
>
> .
>

> *whin the* bhUta.eSu iva *by.with the* kRtAnta.ena *whin the* mRga.
> *deer/animal*.eSu parivalgita.m *whin the* cAmarI.kaNTha.kuDya.eSu =
> vizrAnta.ziras.A maya.*made.of*

> supta.*asleep*.m asta.viveka.*Discernment/discrimination/analysis*.ena
> zeSa.aGga.*body/limb\truly\in.fact*.eSu iva.*like/as.if* zauri.NA

> mama.*my/mine* tanu.*thin/small\body\person*.vA sa.*with*.nIhAra.vindhya.kaccha.guhAyita.m
> *by.with the* kRSNa.*black/dark\Krshna.the.Dark*.deha*.body*.ena
> yauka.ADhya.*rich/abounding.in <http://abounding.in>*.a
>
> kantha.a skandha.e maya.*made.of* ciram*. for.long*

>
> .
>
> nIhAra
>
> vindhya
>
> kaccha
>
> guhAyita
>
> yauka
>
> kantha
>
> skandha
>
> .
>
> *vlm.44. I lay my body also, on the frost of a cave in the marshy ground
> of Vindhyá; and wrapped my swarthy form in a tattered quilt, hanging down
> my neck and full of fleas.
>
> *sv.44.45.46 Clad only in a loin cloth I endured every inclemency of the
> weather.
>
>
>
> ग्रीष्मे सोढा चलत् भूता वराहेण यथा_उर्वरा ।
>
> grISme soDhA calat bhUtA varAheNa yathA_urvarA |
>
> बहुशो ऽहम् वन.उत्थ.अग्नि.निर्दग्ध.प्राणि.मण्डलः ॥३।१०७।४५॥
>
> bahuza:_aham vana.uttha.agni.nirdagdha.prANi.maNDala: ||3|107|45||
>
> .
>

> grISme – *… in summer *soDhA calad.bhUtA – *infested with skittering
> bugs, *
>
> varAheNa yathA urvarA –* (like the earth with the boar varAha) *bahuza:_aham
> – *all over I was *vana.uttha.agni.nirdagdha.prANi.maNDala:
> *forest.rising.fire.burnt.up.life.maNDala*

> kalpa.agni.bhukta.jagata: *re the Doomsday.fire.eaten.world = *kAlasya
> anugatim gata: *gone to the procession of time = *lobhiliGgo *penis.hungry
> = *yathA rogam *as disease = *anarthAn iva durgraha: *useless.things like
> hard to get/bear = *
>
> prasUtAs tatra me dArA: *my wife then bore to me = *du:khAny atha sukhAny
> api *sorrows & then pleasures too. *

> *I am the only son of a ManLord*
>
> *but*
>
> *I was brought to constant misery there*
>
> *where sixty years were equal to an eon*
>
> *.*

>
> nR.pAla.putrakena . by a ManLord's son, =
>
> eka.tanayena tadA mayA . the only son then by me =
>
> nItA* nIrandhra.doSeNa . passed in constant misery were =
>
> SaSTi: kalpa.samA: samA: . 60 years each equal to an Age
>
> .
>
> *vlm.p.47 Thus I, the only son of a king, had to pass sixty painful years
> of my life as so many kalpa ages of long duration.
>
> *AS: Thus, I, an unfortunate single son of a King, spent sixty years in
> continuous misery, which were like sixty kalpas.
>
> *typo in KG, #paSTi.
>
>
>
> आक्रुष्टमुद्धरतरं रुदितं विपत्सु
>
> AkruSTam uddharataram ruditam vipatsu
>
> भुक्तं कदन्नमुषितं हत.पक्कणेषु ।
>
> bhuktam kat.annam uSitam hata.pakkaNeSu |
>
> कालान्तरं बहु मया_उपहतेन तत्र
>
> kAlAntaram bahu mayA_upahatena tatra
>
> दुर्वासना.निगड.बन्ध.गतेन सभ्याः ॥३।१०७।४८॥
>
> durvAsanA.nigaDa.bandha.gatena sabhyA: ||3|107|48||
>
> .
>

> AkruSTa.m uddhara.tara.m rudita.m vipat.su bhukta.m kat.anna*.food*.m
> uSita,m hata.*beaten/struck/hurt*.pakkaNa.eSu | kAlAntara.m bahu.
> *much/many* maya.*made.of by.with the* upahata.ena tatra*.**there/then*
> durvAsanA.nigaDa.bandha.gata.ena sabhya.A:
>
> .
>
> AkruSTa.*scolded/abused*
>
> uddhara
>
> tara*.-er*

>
> rudita
>
> vipat
>
> bhukta
>
> kadanna
>
> uSita
>

> pakkaNa*.Savage/native*

>
> kAlAntara
>
> upahata
>
> durvAsanA
>
> nigaDa
>
> bandha
>
> gata
>
> sabhya
>
> क्रुष् #kruS . #AkruS . #AkruSTa. . , calumniated Mn. • #anAkrUSTa.
>
> sabhya
>
> *AB. ... he sabhyAH, krodhAvezeta AkraSTam vipatsu ruditam ||3|107|
>
> *sv.48 Bound by the ropes of evil tendencies, I grew wild with anger and
> used abusive words, wept in misfortunes, and ate rotten food. Thus I lived
> for a long time, in that place.
>
> *vlm.48. I raved sometimes in my rage, and wept at others in my bitter
> grief; I fared on coarse meals, and dwelt, alas! in the abodes of vulgar
> Chandálas. Thus I passed so many years of my misery at that place, as one
> fastened to the fetters of his insatiable desires, is doomed to toil and
> moil for naught until his death. (Bound to our desires, we are dragged to
> the grave).
>
>
>

> *.*
>
> *o*ॐ*m*

>
> .
>
> Group Page
>
> https://groups.google.com/forum/#!forum/yoga.vasishtha

> <https://groups.google.com/forum/#!forum/yoga-vasishtha>

>
> Complete YVFiles
>
> https://www.dropbox.com/sh/jqx2zv9ekpnade9/AADi__P5w3QM0Y5kJANUFh-Ia?dl=0
>
>
>
> चित् संवित्त्या.उच्यते जीवः
>
> cit saMvittyA_ucyate jIva:
>
> संकल्पात्स मनो भवेत् ।
>

> saMkalpAt sa: man*a: *bhavet |

>
> बुद्धि: चित्तmaहंकार:
>
> buddhi: cittam ahaMkAra:
>
> माया-इति.आदि.अभिधम् ततः॥
>
> mAyA.iti.Adi .abhidham tata:||
>
> y3067.021/FM.3.67.21
>
>
>
> next Canto:
>
> FM3108 DROUGHT AND FAMINE 1.OC03 .z29
>
>
> https://www.dropbox.com/s/01k4y0j0iatolg0/fm3108_1.oc03.z29%20DROUGHT%20AND%20FAMINE.docx?dl=0
>
>
>
>
> santoSaH paramo lAbhaH satsaGgaH paramA gatiH |
> vicAraH paramaM jJAnaM zamo hi paramaM sukham ||
>
> सन्तोषः परमो लाभः सत्सङ्गः परमा गतिः।
> विचारः परमं ज्ञानं शमो हि परमं सुखम्॥
> Contentment is the highest gain, Good Company the highest course,
> Enquiry the highest wisdom, and Peace the highest enjoyment.
> -- Yoga Vasishtha
>
>
> The complete YVFiles of this masterpiece can be found at
>

> *http://goo.gl/k3hRBX <http://goo.gl/k3hRBX> *

>
>
> On Wed, Oct 2, 2019 at 9:00 PM jivadas <das....@gmail.com> wrote:
>
>>
>>
>> fm3107 1.oc01..02 THE OUTCASTE .z48
>>
>>
>> https://www.dropbox.com/s/ibz52o4ztzwfvvn/fm3107%201.oc01..02%20THE%20OUTCASTE%20.z48.docx?dl=0
>>
>>
>>
>>
>>
>> •
>>

>> *o**ॐ**m*
>>
>> •
>>
>>
>>
>>
>>
>> *THE OUTCASTE*
>>
>>
>>
>>
>>
>>
>>
>> [image: http://srimadbhagavatam.org/images/caligraphy.gif]
>>
>>
>>
>>
>>
>> *The KING continued—*

>>
>>
>>
>> 3.107.1
>>
>> बहुना_अत्र किम् उक्तेन स.उत्सव.आवर्जित.आशय: ।
>>
>> bahunA_atra kim uktena sa.utsava.Avarjita.Azaya: |
>>
>> तदा-प्रभृति तत्र_अहम् सम्पन्न: पुष्ट-पुल्कस: ॥३।१०७।०१॥
>>
>> tadA-prabhRti tatra_aham sampanna: puSTa-pulkasa: ||3|107|01||
>>

>> bahu*.much/many-*nA atra.*here-* kim uktena*.xx-* = sa-*.with-*utsava
>> *.xx-*Avarjita*.xx-*Azaya*.xx-*: + tadA*.xx-*-prabhR*.xx-*ti = tatra
>> *.there/then+* aham*.I +* = sampanna*.xx-*: puSTa*.xx-*pulkasa*.xx-*:
>>
>> *. *

>>
>> *vlm.p.1. The king continued:— What more shall I say of those festivities
>> that had quite subdued my soul? From then on, my fellows called me
>> Pushta-Pukkusha or cherished tribal.
>>
>>
>>

>> *The KING--*
>>
>>
>>
>> *What more is there to say?*
>>
>>
>>
>> *after that Shantytown Festival*
>>
>> *I became known to my friends as Pushta-Pulkasa, the Fat*Cat*
>>
>> *. *

>>
>> * A more accurate (but, to some, bitterly offensive) translation would be
>> "Fat Nigger".
>>
>> VLM reads "... named as Pushta—Pukkusha or cherished Chándála by my
>> fellows."
>>
>> #caNDAlas (*chan-daa'la), having no caste, can do the dirty work
>>
>> that would contaminate a caste member.
>>
>>
>>
>> 02
>>
>> सप्त-रात्र.उत्सवस्य_अन्ते क्रमान् मास.अष्टके गते ।
>>
>> sapta-rAtra.utsavasya_ante kramAn mAsa.aSTake gate |
>>
>> पुष्पिता सा_अस्य सम्पन्ना स्थिता गर्भवती तत: ॥३।१०७।०२॥
>>
>> puSpitA sA_asya sampannA sthitA garbhavatI tata: ||3|107|02||
>>
>> .
>>

>> *The feast went on for seven nights till it was done*
>>
>> *. *
>>
>> *when I had spent eight full months there*
>>
>> *my wife had her first menstruation *
>>
>> *and *
>>
>> *I planted my seed in her*
>>
>> *. *

>>
>> vlm. ... pubertal efflorescence, and afterwards her conception also
>> (garbhádhána and garbha).
>>
>>
>>

>> sapta*.xx=*rAtra*.xx=*utsava*.xx=*sya ante*.xx=* = kramAt*.xx=* mAsa
>> *.xx=*aSTaka*.xx=*e gata*.xx=*e + puSpitA*.xx=* sA*.xx=* asya*.xx=*
>> sampannA*.xx=* = sthitA*.xx=* garbha*.xx=*vatI tata:
>> *.xx=therefore\from.xx=that*
>>
>> *. *

>>
>>
>>
>> *vlm.p.2 After a week long celebration, and after I had spent a full
>> eight months at that place, my wife discharged blood and then her child
>> also.
>>

>> *x*

>>
>>
>>
>> 03
>>
>> प्रसूता दुःखदां कन्यां विपद्दुःखाक्रियामिव । सा कन्या ववृधे शीघ्रम्
>> मूर्खचिन्तेव पीवरी ॥३॥
>>
>> प्रसूता दुःखदाम् कन्याम् विपत्-दुःखाक्रियाम् इव ।
>>
>> prasUtA du:kha.dAm kanyAm vipat-du:khAkriyAm iva |
>>
>> सा कन्या ववृधे शीघ्रम् मूर्ख-चिन्ता_इव पीवरी ॥३।१०७।०३॥
>>
>> sA kanyA vavRdhe zIghram mUrkha-cintA_iva pIvarI ||3|107|03||
>>
>> .
>>

>> *she bore*
>>
>> *a daughter*
>>
>> *:*
>>
>> *a troublesome girl who grew quickly as muddle-minded as she was fat*
>>
>> *. *

>>
>> prasUtA du:khadAm kanyAm x
>>
>> vipat-du:khAkriyAm iva x
>>
>> sA kanyA vavRdhe zIghram x
>>
>> mUrkha-cintA_iva pIvarI
>>

>> *. *

>>
>> *vlm.p.3 She delivered a daughter which is the cause of sorrow as danger
>> is the spring of disasters. This daughter grew up as quickly as the cares
>> and sorrows of the ignorant. *vlm.3. She was delivered of a daughter which
>> is the cause of woe, as a danger is the spring of calamities. (The parallel
>> passage is well known dáriká dukhkha dáyika, a daughter is the
>> source of grief).
>>

>> *x*

>>
>> x
>>
>> 01 02 03
>>
>>
>>
>> 04
>>
>> पुन: प्रसूता सा वर्षै: त्रिभि: पुत्रम् अ.शोभनम् ।
>>
>> अन्.अर्थम् इव दुर्.बुद्धि: आशा.पाश-विधायकम् ॥३।१०७।०४॥
>>
>> puna: prasUtA sA varSai: tribhi: putram a.zobhanam |
>>
>> an.artham iva dur.buddhi: AzA.pAza-vidhAyakam ||3|107|04||
>>
>> .
>>
>> puna: prasUtA sA varSai:_tribhi: putram a.zobhanam |
>>

>> *again she bore in a couple of years a "person-of-color" son*
>>
>> an.artham iva dur.buddhir –
>>
>> *unproductive like a bad Intellect = *
>>
>> *who caught me in a snare of hope. *

>>
>> AzA.pAza-vidhAyakam.
>>
>> *vlm.p.4 In another three years she again brought forth, this time a
>> black boy, just like the fruit of folly raises false expectations of
>> fruition.
>>
>> *vlm.4. She brought forth again a black boy in course of three years; as
>> the fruit of folly raises the false expectation of fruition, (We are often
>> frustrated in our hopes in our boys).
>>
>> *sv.4-5 In course of time three more babies arrived. I had become a
>> family man in that tribe.
>>
>>
>>
>> 05
>>
>> पुन: सुताम् दुहितरम् पुनर् अपि_अर्भकम् तत: ।
>>
>> कलत्र.वान् अहम् जात: वने जरठ-पुल्कस: ॥३।१०७।०५॥
>>
>> puna: sutAm duhitaram punar api_arbhakam tata: |
>>
>> kalatra.vAn aham jAta: vane jaraTha-pulkasa: ||3|107|05||
>>
>> .
>>

>> *after that son, a daughter*
>>
>> *–*
>>
>> *and one more child after that*
>>
>> *:*
>>
>> *I had become a family man, an old Darkie in the woods*
>>
>> *.*

>>
>> puna: sutAm duhitaram punar api_arbhakam tata: |
>>
>> kalatra.vAn aham jAta: vane jaraTha-pulkasa:
>>

>> *. *

>>
>> *vlm.p.5 She gave birth to another daughter, then another boy, and thus I
>> became an old tribal with a large family in that forest land.
>>

>> *x *

>>
>>
>>
>> 06
>>
>> तया सह समा: तत्र मया बह्व्य:_अतिवाहिता: ।
>>
>> नारके चिन्तया सार्धम् ब्रह्म.घ्नेन_इव यातना: ॥३।१०७।०६॥
>>
>> tayA saha samA: tatra mayA bahvya:_ativAhitA: |
>>
>> nArake cintayA sArdham brahma.ghnena_iva yAtanA: ||3|107|06||
>>
>> .
>>

>> *together with her there*
>>
>> *I spent many years*
>>
>> *as.if*
>>
>> *I had killed a brAhmaNa.Priest*
>>
>> *&*
>>
>> *was tormented for it in this naraka.Manhell*
>>
>> *.*

>>
>> tayA saha samA: tatra x
>>
>> mayA bahvya:_ativAhitA: |
>>
>> nArake cintayA sArdham x
>>
>> brahma.ghnena_iva yAtanA:
>>

>> *. *

>>
>> *vlm.6. In this manner passed many years with these shoots of my woe in
>> that place; as a Brahmicide has to pass long years of torment in hell-fire.
>> (Here is a piece of priestcraft in the augmented torment for killing a
>> Brahman as any other man).
>>
>> *vlm.p.6 In this manner many years passed in that place with these shoots
>> of my sorrow, like one who murders a brAhmaNa has to pass long years of
>> torment in hellfire. *VA - with her I spend many years, like in hell
>> torments for killing of brahmin are doubled by mental pain. AS: I agree.
>>
>>
>>
>> 07
>>
>> शीत-वात.आतप-क्लेश-विवशेन वन.अन्तरे ।
>>
>> zIta-vAta.Atapa-kleza-vivazena vana.antare |
>>
>> चिरम् विलुलितम् वृद्ध-कच्छपेन_इव यातना: ॥३।१०७।०७॥
>>
>> ciram vilulitam vRddha-kacchapena_iva yAtanA: ||3|107|07||
>>
>> .
>>

>> *cold winds*
>>
>> *–*
>>
>> *hot sun*
>>
>> *–*
>>
>> *I*
>>
>> *was weakened by them in the forest*
>>
>> *long troubled with suffering,*
>>
>> *a turtle too big for his shell*
>>
>> *. *
>>
>> zIta*.xx=*vAta*.xx=*Atapa*.xx=*kleza*.xx=*vivaza*.xx=*ena vana*.xx=*
>> antara*.xx=*e = ciram*.xx=* vilulita*.xx=*m = vRddha*.xx=*kacchapa*.xx=*ena
>> iva yAtana*.xx=*A:
>>
>> *. *

>>
>> *vlm.p.7 I had to undergo all the pains of heat and cold and chill winds
>> and frost without any help in that dreary forest, like an old tortoise is
>> constrained to move about in the mud of a pool forever.
>>
>>
>>
>> 08
>>
>> कलत्रचिन्ताहतया धिया संदह्यमानया । दृष्टाH कष्टसमारम्भा दिश: प्रज्वलिता
>> इव ॥३।१०७।०८॥
>>
>> कलत्र-चिन्ता=हतया धिया संदह्यमानया ।
>>
>> kalatra-cintA=hatayA dhiyA saMdahyamAnayA |
>>
>> दृष्टा: कष्ट-समारम्भा* दिश: प्रज्वलिता* इव ॥३।१०७।०८॥
>>
>> dRSTA: kaSTa-samArambhA* diza: prajvalitA* iva ||3|107|8||
>>
>> .
>>

>> *burning.up with thoughts of family care*
>>
>> *my social duties*
>>
>> *flamed in all directions*
>>
>> *.*
>>
>> kalatra*.xx-*cintA*.xx-*hata*.xx-*yA dhiyA*.xx-* saMdahya*.xx-*mAnayA +
>> dRSTA*.xx-*: kaSTa*.xx-*samArambhA*.xx-* diz*.xx-*a: prajvalitA*.xx-**
>> iva *.like/as.if+*

>>
>> .
>>
>> vlm. ... like a conflagration riding, all about me.
>>
>> *vlm.p.8 Being burdened with the cares of my family and troubled by
>> anxieties of my mind, I saw my increasing afflictions like a fire burning
>> all around me.
>>
>> *vlm.8. Being burthen with the cares of my family! and troubled by
>> anxieties of my mind; I saw my increasing afflictions like a conflagration
>> riding, all about me.
>>
>> vlm. ... as an old tortoise is constrained to move about in the mud of a
>> pool for ever.
>>
>>
>>
>> 09
>>
>> क्षौमानेकसमाक्षीनपटे चण्डकधारिणा । काष्ठभारो वने व्यूढो यो मूर्तमिव
>> दुष्कृतम् ॥३।१०७।०९॥
>>
>> क्षौम.अनेक-समाक्षीन-पटे चण्डक-धारिणा ।
>>
>> kSauma.aneka-samAkSIna-paTe caNDaka-dhAriNA |
>>
>> काष्ठ-भारो वने व्यूढो यो मूर्तम् इव दुष्कृतम् ॥३।१०७।०९॥
>>
>> kASTha-bhAra: vane vyUDha: ya: mUrtam iva duSkRtam ||3|107|09||
>>
>> .
>>

>> *in/when* kSauma*.xx-*aneka*.xx-*samAkSIna*.xx-*paTa*.xx-*e =
>>
>> ceNDaka*.xx-*dhAri*.xx-*NA + kASTha*.xx-*bhAra*.xx-*o vana*.forest-*e - *carrying
>> wood in the forest = *vyUDha*.xx-*: ya:*.who/what-* mUrta*.xx-*m iva
>> *.like/as.if+* duSkRta*.badly.done-*m

>>
>> .
>>
>> *VA - covered in many pieces of old cloth and bark, with grass-strap on
>> my head (is it the kind used to haul weights?), I was bearing wood in
>> forest, like bad guy bears his sins??? AS: Yes, the load of sticks is
>> compared to bad actions whose weight you bear!
>>

>> **vlm.9. Clad in bark and wrapt in old and ragged cloths, with a covering

>> of grass and a straw hat on my head, I bore loads of logs from the woods;
>> as we bear the burden of sins on our backs and heads. *
>>
>> *sv. I spent many years among this tribe, suffering the agonies of a
>> family man with a wife and children to feed and to protect.
>>
>> VLM & KG ceNDaka
>>

>> #*ceNDaka* - a support made up of grass, fm3107.009. The word is found

>> in Hindi and some other vernaculars in the form indu or indvA or innu or
>> binnu. Sanskrit also has a word iNDvA meaning covering for hands to protect
>> them when removing the ukhA fire. In sound the Hindi iNDu and iNDvA conform
>> more to Sanskrit iNDva but in meaning they conform more to ceNDaka of the
>> yoga.vAsiSThA. as ceNDaka has not been found elsewhere nothing is known of
>> its derivation, The form of it, however, suggests that it might have been a
>> Desi word accepted into Sanskrit. - Satyavat Shastri +
>>

>> *x*

>>
>> 07 08 09
>>
>>
>>
>> 10
>>
>> यौकाकीर्णजरत्क्लिन्नगन्धिकौपीनवाससा । आश्वस्य धवलीकानां तले नीता घनाः
>> समाः ॥१०॥
>>
>> यौक.आकीर्ण-जरत्.क्लिन्न=गन्धि-कौपीन+वाससा ।
>>
>> yauka.AkIrNa-jarat.klinna=gandhi-kaupIna+vAsasA |
>>
>> आश्वस्य धवली.कानाम् तले नीता घना: समा: ॥३।१०७।१०॥
>>
>> Azvasya dhavalI.kAnAm tale nItA ghanA: samA: ||3|107|10||
>>
>> .
>>

>> yauka*.xx-*AkIrNa*.xx-*jara*.xx-*klinna*.xx-*gandhi*.xx-*kaupIna*.xx-*
>> vAsas*.xx-*A + Azvasya*.xx- *dhavalI*.xx-*kAnA*.one.eyed/perforated-*m =
>> tala*.xx-*e nItA*.xx-* ghanA*.xx-*: sama*.xx-*A:

>>
>> .
>>
>> *vlm.p.10 I had to pass many a long year under the shade of dhavali trees
>> with no other cloth or covering on me than an old tattered, dirty and
>> stinking kaupina loincloth beset by flees and leeches.
>>
>> .AB. yUkAnAm samUho yaukam ||
>>

>> **vlm.10. I had to pass full many a live-long year, under the shade of

>> dhavali trees; with no other cloth Or covering on me than an old tattered,
>> dirty and stinking Kaupina, which was beset by fleas and lice. (Kaupina a
>> piece of rag covering the lower secret parts of the body as that of Fakirs

>> and Yogis). *
>>
>> #*yUka,* #yUkA - a louse. yauka – a lot of lice; an infestation ••

>> yUkAnAm samUho yaukam || AVComm.
>>
>>
>>
>> 11
>>
>> कलत्रापूरणोत्केन जजरेण हिमानिलैः । हेमन्ते दर्दुरेणेव विलीनम् वन-कुक्षिषु
>> ॥३।१०७।११॥
>>
>> कलत्र.आपूरण.उत्केन जजरेण हिम.अनिलै: ।
>>
>> kalatra.ApUraNa.utkena jajareNa hima.anilai: |
>>
>> हेमन्ते दर्दुरेण_इव विलीनम् वन-कुक्षिषु ॥३।१०७।११॥
>>
>> hemante dardureNa_iva vilInam vana-kukSiSu ||3|107|11||
>>
>> .
>>

>> *I grew decrepit seeking to fill the needs of my family*
>>
>> *:*
>>
>> *I was like a frog in a blizzard, hiding in the hollow of a tree*
>>
>> *.*

>>
>> kalatra.ApUraNa.utkena x
>>
>> jajareNa hima.anilai: x
>>
>> hemante dardureNa_iva x
>>
>> vilInam vana-kukSiSu
>>

>> *. *

>>
>> *vlm.11 I was exposed to chill cold winds during all my toils to support
>> my family. I lay like a frog in some cave in the woods under the sharp
>> blasts of winter.
>>
>> *vlm.p.11 I was exposed to chill cold winds during all my toils to
>> support my family. I lay like a frog in some cave in the woods under the
>> sharp blasts of winter.
>>
>>
>>
>> 12
>>
>> नानाकलहकल्लोलतापप्रसरविद्रुताः । बाष्पव्याजेन निर्मुक्ता नेत्राभ्याम्
>> रक्तबिन्दवः ॥३।१०७।१२॥
>>
>> नाना.कलह-कल्लोल-ताप-प्रसर-विद्रुता: ।
>>
>> nAnA.kalaha-kallola-tApa-prasara-vidrutA: |
>>
>> बाष्प-व्याजेन निर्मुक्ता नेत्राभ्याम् रक्त-बिन्दव: ॥३।१०७।१२॥
>>
>> bASpa-vyAjena nirmuktA netrAbhyAm rakta-bindava: ||3|107|12||
>>
>> .
>>

>> *I met with many quarrels and hostilities,*
>>
>> *their anguished outpourings,*
>>
>> *with false tears flowing from my eyes like drops of blood*
>>
>> .
>>
>> nAnA.kalaha-kallola-tApa-prasara-vidrutA: *- *
>>
>> *x *nAnA.kalaha-kallola-tApa-prasara-vidruta*s = *

>>
>> bASpa-vyAjena nirmuktA
>>
>> netrAbhyAm rakta-bindava:
>>
>> *vlm.12.The many quarrels, bickering, sorrows and wailings to which I was
>> often exposed at home and abroad made my blood gush out in tears from my
>> weeping eyes.
>>
>> nAnA.kalaha-kallola-tApa-prasara-vidrutA: |
>>

>> *x*

>>
>> x
>>
>> 10 11 12
>>
>>
>>
>> 13
>>
>> यामिन्यो विपिनः क्लिन्ने वराहामिषभोजनाः । शिलातलकुटीकोशे नीता जलदविक्लवाः
>> ॥१३॥
>>
>> यामिन्य: विपिन: क्लिन्ने वराह.अमिष-भोजना: ।
>>
>> yAminya: vipina: klinne varAha.amiSa-bhojanA: |
>>
>> शिला.तल-कुटी-कोशे नीता* जलद-विक्लवा: ॥३।१०७।१३॥
>>
>> zilA.tala-kuTI-koze nItA* jalada-viklavA: ||3|107|13||
>>
>> .
>>

>> *come evening*
>>
>> *we had boar's-meat fo ourr supper*
>>
>> *at home in a mountain cave sheltered from the rain*
>>
>> *.*

>>
>> yAminya: vipina: klinne = varAha.amiSa-bhojanA: + zilA.tala-kuTI-koze =
>> nItA* jalada-viklavA:
>>

>> *. *

>>
>> *vlm.13. We passed nights on marshy grounds in the jungle, and being
>> drenched by raining clouds, we took shelter in mountain caves with no food
>> other than the roasted flesh of bears.
>>
>>
>>
>> 14
>>
>> काले क्षयम् गते रोहे काल.अभ्र-घनताम् गते ।
>>
>> अ-सौहार्देन बन्धूनाम् कलहै: च_अपि संततै: ॥३।१०७।१४॥
>>
>> kAle kSayam gate rohe kAla.abhra-ghanatAm gate |
>>
>> a-sauhArdena bandhUnAm kalahai: ca_api saMtatai: ||3|107|14||
>>
>> .
>>

>> *in time*
>>
>> *I began to wither*
>>
>> *as Time*
>>
>> *turns a pale mist into a thundercloud*
>>
>> *.*
>>
>> *without friendship and family*
>>
>> *— after many quarrels—*
>>
>> *...*

>>
>> kAle kSayam gate rohe x
>>
>> kAla.abhra-ghanatAm gate x
>>
>> a-sauhArdena bandhUnAm x
>>
>> kalahai: ca_api saMtatai:
>>

>> *. *

>>
>> *AS: In time, the crops thickened by timely crops (kAlAbhraghanatAm gate)
>> became reduced. (kAle rohe kAyam gate). Thus, upcoming famine is being
>> introduced.
>>
>> *vlm.14 After the rainy season of sowing was over and the dark drizzling
>> clouds dispersed, I was driven from my house by the unkindness of my
>> relations and continued quarrelling with others.
>>
>>
>>
>> 15
>>
>> सर्वत्र जात-शङ्केन कलाभिमुखर.अर्भकै: ।
>>
>> मया कृपण-चित्तेन नीता: परगृहे समा: ॥३।१०७।१५॥
>>
>> sarvatra jAta-zaGkena kalAbhimukhara.arbhakai: |
>>
>> mayA kRpaNa-cittena nItA: paragRhe samA: ||3|107|15||
>>
>> .
>>

>> *I went everywhere*
>>
>> *with my angrily chattering brats with me*
>>
>> *.*
>>
>> *someone in their mercy sheltered us in their house,*
>>
>> *all of us*
>>
>> *.*
>>
>> sarvatra jAta-zaGkena kala.abhi.mukhara*.a*rbhakai: x

>>
>> mayA kRpaNa-cittena nItA: paragRhe samA:
>>

>> *. *

>>
>> * the important Term <sama> can be a pronoun "every". as <samatA> it is
>> "Sameness", Equality, or equanimity, an important attitude in Living.Free.
>>
>> *AS: paragRha = somebody else's house. He is feeling alienated from his
>> surrounding world, as if living as a guest in somebody's house. kRpaNacitta
>> should probably be just "in a miserable state of mind".
>>
>> *vlm. ... to the house of another man ....
>>
>> *vlm.15 Being thus in dread of everybody in the neighborhood, I moved to
>> the house of another man where I lived with my wife and prattling children
>> for some years.
>>

>> *x*

>>
>> यामिन्य: विपिन: क्लिन्ने वराह.अमिष-भोजना: ।
>>
>> yAminya: vipina: klinne varAha.amiSa-bhojanA: |
>>
>> शिला.तल-कुटी-कोशे नीता* जलद-विक्लवा: ॥३।१०७।१३॥
>>
>> zilA.tala-kuTI-koze nItA* jalada-viklavA: ||3|107|13||
>>

>> *14 *
>>
>> *15 *

>>
>> 13 14 15
>>
>> x
>>
>> 13 14 15
>>
>>
>>
>> 16
>>
>> चण्डालीकलहोद्विग्नचण्डचण्डालतर्जनैः । मुखं जर्जरतां यातमिन्दू राहुरदैरिव
>> ॥३।१०७।१६॥
>>
>> चण्डाली-कलह.उद्विग्न-चण्ड-चण्डाल-तर्जनै: ।
>>
>> caNDAlI-kalaha.udvigna-caNDa-caNDAla-tarjanai: |
>>
>> मुखम् जर्जरताम् यातम् इन्दू राहु-रदै: इव ॥३।१०७।१६॥
>>
>> mukham jarjaratAm yAtam indU rAhu-radai:_iva ||3|107|16||
>>
>> .
>>

>> caNDAlI-kalah*a.u*dvigna-caNDa-caNDAla-tarjanai: -
>>
>> *by the outcaste women*-deceit/quarrel-frightened-*fierce*-*outcaste*
>> -threatening/frightening*s = *
>>
>> mukham jarjaratAm yAtam - *a face grown wrinkled = *
>>
>> indU rAhu-radair iva - *like the moon gnawed by rahu. *

>>
>> My face grew lined and withered
>>
>> as.if the demon *rAhu were chewing.on the moon.
>>

>> * *rAhu is the head*—*and *ketu the tail*—*of the demon of eclipse (who
>> eats the moon).
>>
>> **vlm.16 Then vexed by the scolding of the quarrelsome tribal woman and

>> the threats of the villainous tribals, my face became as pale as the waning

>> moon under the shadow of Rahu. *
>>
>> रद् #rad - #*rada‑* - (end-comp.) scratching , splitting , gnawing at
>> Ghat2. • #*rada:* - the act of splitting or gnawing L. • a tooth • the

>> tusk of an elephant +
>>
>>
>>
>> 17
>>
>> चर्विताः खर्वितोष्ठेन द्वीपीपिशितपेशयः । नारकाहृतविक्रीता: नारक्यो रशनेव
>> ॥३।१०७।१७॥
>>
>> चर्विता: खर्वित.उष्ठेन द्वीपी-पिशित-पेशय: ।
>>
>> carvitA: kharvita.uSThena dvIpI-pizita-pezaya: |
>>
>> नारक.आहृत-विक्रीता* नारक्य: रशना_इव ॥३।१०७।१७॥
>>
>> nAraka.AhRta-vikrItA* nArakya: razanA_iva ||3|107|17||
>>
>> .
>>
>> carvitA:
>>

>> kharvit*a.u*SThena - *with chapped lips = *
>>
>> dvIpI-pizita-pezaya: - *on strips of leopard-flesh = *
>>
>> nArak*a.A*hRta-vikrItA:
>>
>> nArakya:_razanA_iva - *like the girdle of a nArakI in Human.hell. *
>>
>> carvita
>>
>> kharvita -uSTha
>>
>> dvIpI-pizita-pezaya:
>>
>> #*razanA – *a rope, girdle.

>>
>> *AS: With my lips chapped (kharvita-oSThena), I chewed on sinews chewed
>> up by tigers, as if ropes bought and sold in hell.
>> The idea is that he was surviving on scavenging left over meat parts.
>> *jd. vlm reads quite differently:
>>
>> *vlm.17. I was bit and scratched by the teeth and nails of my wife, as if
>> my flesh and muscles were torn and gnawed down under the grinders of a
>> tigress; and I was as one caught by or sold to a hellish fiend, and thought
>> myself as changed to an infernal being also.
>>
>>
>>
>> 18
>>
>> हिमवत्-कन्दरोद्गीर्णाश्चण्डा हेमन्तवीचयः । शिशिरे
>> शीकरासारतुषारनिचयाश्चिरम् ॥३।१०७।१८॥
>>
>> हिमवत्-कन्दर.उद्गीर्णा: चण्डा* हेमन्त-वीचय: ।
>>
>> himavat-kandara.udgIrNA: caNDA* hemanta-vIcaya: |
>>
>> शिशिरे शीकरासार-तुषार-निचया: चिरम् ॥३।१०७।१८॥
>>
>> zizire zIkarAsAra-tuSAra-nicayA: ciram ||3|107|18||
>>
>> .
>>

>> *in caves*
>>
>> *with*
>>
>> *blowing snow grown savage with the winter gusts,*
>>
>> *shivering in the cold,*
>>
>> *showering under clouds*
>>
>> *...*
>>
>> *a long time*
>>
>> *passed*
>>
>> *.*

>>
>> himavat-kandara.udgIrNA: = caNDA* hemanta-vIcaya: + zizire =
>> zIkarAsAra-tuSAra-nicayA: = ciram
>>

>> *. *

>>
>> *vlm.18 I suffered under the torrents of snow thrown out of the caves of
>> the Himalayas. I was exposed to showers of frost that fell continually in
>> the dewy season.
>>

>> *x*

>>
>> x
>>
>> 16 17 18
>>
>>
>>
>> 19-20
>>
>> अङ्गे निरम्बरे सोढा मृत्यु-मुक्ता इवेषवः । जराजरठमूढेन मूलानि
>> क्षीणभूरुहाम् ॥३।१०७।१९॥
>>
>> सकृतानामिवैकेन समुत्खातानि भूरिश: । शरावकेष्वटव्यां च पललम् पक्वमादरात्
>> ॥३।१०७।२०॥ अङ्गे निरम्बरे सोढा* मृत्यु-मुक्ता* इव_इषव: ।
>>
>> aGge nirambare soDhA* mRtyu-muktA* iva_iSava: |
>>
>> जरा.जरठ-मूढेन मूलानि क्षीण-भू-रुहाम् ॥३।१०७।१९॥
>>
>> jarA.jaraTha-mUDhena mUlAni kSINa-bhU-ruhAm ||3|107|19||
>>
>> सकृतानाम् इव_एकेन सम्.उत्खातानि भूरिश: ।
>>
>> sakRtAnAm iva_ekena sam.utkhAtAni bhUriza: |
>>
>> शराव-केषु_अटव्याम् च पललम् पक्वम् आदरात् ॥३।१०७।२०॥
>>
>> zarAva-keSu_aTavyAm ca palalam pakvam AdarAt ||3|107|20||
>>
>> .
>>

>> *my naked body was pricked with pain*
>>
>> *as.if Death were porcupining me*
>>
>> *.*
>>
>> *sick and exhausted*
>>
>> *I lived on roots and withered plants mixed into a stew*
>>
>> *with uprooted marshgrass from the forest*
>>
>> *for my pleasure*
>>
>> *...*
>>
>> aGge nirambare x
>>
>> soDha.*endured** =

>>
>> mRtyu-muktA* iva_iSava: |
>>
>> jarA.jaraTha-mUDhena x
>>
>> mUlAni kSINa-bhU-ruhAm x
>>
>> sakRtAnAm iva_ekena x
>>
>> sam.utkhAtAni bhUriza: x
>>
>> zarAva-keSu_aTavyAm ca x
>>
>> palalam pakvam AdarAt
>>

>> *. *

>>
>> *vlm.19 I felt the iron shafts of rain on my naked body, like arrows
>> fired from the bow of death. In my sickly and decrepit old age, I had to
>> live upon the roots of withered vegetables.
>>
>> #khAT –neither *utkhAT nor *samutkhAT has a citation in MW, so it would
>> be original. (the Poet often has a liking for "sam", and sometimes "samut",
>> to fill a line). • but say it aloud, feeling the throat and tongue! •
>> "to clear the throat" (the only entry in *MW". I hear it rather as a
>> spitless spitting, in contempt. - utkhAT – to spit out - #samutkhAt – I
>> mean really spit out.
>>
>> पल् pal - #palAla - -am - a stalk, straw • the stalk of the Sorghum,
>> Indian millet • m. - N. of a demon inimical to children • - f. - a stalk,
>> straw.
>>

>> #*palalam* - ground sesamum • a kind of sweetmeat made of ground sesamum

>> and sugar *Lex. • [it is available in Chinatown even today, and prob. in
>> Hindutown also. I tried it—once...].
>>

>> *O. #*zarAva:*, #*zarAvaka:* *- or -n.-* a shallow cup, dish, plate,

>> platter, earthenware vessel (also the flat cover or lid of any such vessel)
>> mbh.&c. • a measure.
>>

>> कृत् #kRt - #*sakRt* सकृत् ind. —At one time, on one occasion, formerly,
>> once • *m. f. *Feces [shit], excrement (usually written #zakRt शकृत् q.
>> v) -Comp. • s.#*praja:* -प्रजः a crow. • s.-vibhAta- -विभात (सकृद्विभात)
>> appeared at once.
>>
>> *x *

>>
>>
>>
>> 21
>>
>> अस्पृष्टेन जनैर्भुक्तम् कुकलत्रवता मया । गृहीततेजःक्षतये
>> बहुवक्त्रविकारिणा ॥३।१०७।२१॥
>>
>> अ-स्पृष्टेन जनै: भुक्तम् कु.कलत्रवता मया ।
>>
>> a-spRSTena janai: bhuktam ku.kalatravatA mayA |
>>
>> गृहीत-तेज:क्षतये बहु-वक्त्र-विकारिणा ॥३।१०७।२१॥
>>
>> gRhIta-teja:kSataye bahu-vaktra-vikAriNA ||3|107|21||
>>
>> .
>>

>> *out of contact with people, I suffered my mis-wivery,*
>>
>> *it was a feverish wound that made me grimace*
>>
>> *.*

>>
>> a-spRSTena janai: bhuktam = ku.kalatravatA mayA + gRhIta-teja:kSataye =
>> bahu-vaktra-vikAriNA
>>

>> *. *
>>
>> a-spRSTena janair *- without contact with people = *
>>
>> bhuktam *- having eaten = *
>>
>> ku.kalatravatA mayA *- with my = *

>>
>> gRhIta-teja:kSataye
>>
>> bahu-vaktra-vikAriNA
>>
>> *vlm. I took my food apart and untouched by any body, for fear of being
>> polluted by the touch of a vile and base born family; and because the
>> pungency of my unsavoury diet, made my mouth wry at every morsel.
>>
>> *AS: I ate it with my mouth full of many ailments, which led to reduction
>> of my acquired vitality (gRhItateja: kSataye). . Thus, instead of
>> nurturing, the food led to more weakness, perhaps because it irritated his
>> mouth further.
>>
>> *vlm.20 I dug them out plentifully from the woodland grounds and ate them
>> with a zest, like a fortunate man has tasting his dainty dishes of well
>> cooked meat.
>>

>> *x*

>>
>> x
>>
>> 19 20 21
>>
>>
>>
>> 22
>>
>> मार्ग.आविकम् इव_आत्मीयम् विक्रीतम् पण्यम् अन्यत: ।
>>
>> प्राणि-अङ्ग-वपुष: तस्य प्रोत्कृत्त्य.उत्कृत्त्य पेशल: ॥३।१०७।२२॥
>>
>> mArga.Avikam iva_AtmIyam vikrItam paNyam anyata: |
>>
>> prANi-aGga-vapuSa: tasya protkRttya.utkRttya pezala: ||3|107|22||
>>
>> .
>>

>> mArg*a.A*vikam iva
>>
>> *as mutton* *
>>
>> *my own purchase *
>>
>> AtmIyam vikrItam
>>
>> *the hand/shop *
>>
>> *of another *
>>
>> paNyam
>>
>> anyata:
>>
>> *from that body, *
>>
>> *life and limb, *
>>
>> *snatching pieces bit by bit *
>>
>> *I got tender/plump. *

>>
>> pezala:
>>
>> mArgAvikam iva AtmIyam
>>
>> vi-krItam paNyam anyata:
>>
>> prANI-aGga-vapuSas
>>
>> tasya protkRttayA utkRttya pezalaH
>>

>> * *mArg*a.A*vika – ABComm. says <mRgANAm mAMsam "mArgam">. *mRga is the

>> generic term for country animals, particularly a deer. The vowel expands to
>> <mArga>, or "meat". Avika is a sheep, but I have translated "mutton", but
>> would rather make it "pork", on the ground that the common term for the
>> meat of many South.Sea cannibals was "long pig".
>>
>> *VA - I am lost at this one completely I was selling own meat like that
>> of animals to others (human meat???) cutting off best pieces of bodies and
>> limbs???
>>
>> *AS:He was not selling, but buying. I became plump (pezalaH) on tearing
>> off piece after piece from bodies (tasya prANI-aGga- apuSa: protkRtya
>> utkRtya), which sold by others (vikrItam paNyam anyataH) and which was

>> human flesh, sold as if it was deer or goat (mArg*a.A*vikam iva AtmIyam

>> ) . People were so desperate that they were selling human flesh as well -
>> probably from the dead. The AB commentary does not suggest this gory
>> meaning. It suggests that it was indeed animal flesh, but he felt as if he
>> was buying his own flesh.
>>
>> *vlm.22. While I was famishing in this manner, I saw others had their
>> venison and sheep's flesh bought from other places for their food; and who
>> pampered their bodies also with the flesh they cut out from other living
>> animals and devoured raw with great zest.
>>
>> *sv. I cut firewood and often I had to sleep under a tree at night. When
>> the weather became cold, I hid myself in the bushes in order to keep warm.
>> Pork was my staple diet. Time rolled on and I became old. I began to trade
>> in meat.
>>
>> *vlm.21 I took my food apart and untouched by anybody for fear of being
>> polluted by the touch of a vile and base born family, and because the
>> pungency of my unsavory diet made my mouth scowl at every morsel.
>>
>>
>>
>> 23
>>
>> आयसम्परि विक्रीता विन्ध्य-पक्कण-भूमिषु ।
>>
>> जन्म.अन्तर्-असहस्र.उत्थम् स्व.पापम् इव वृद्धये ॥३।१०७।२३॥
>>
>> Ayasampari vikrItA vindhya-pakkaNa-bhUmiSu |
>>
>> janma.antar-asahasra.uttham sva.pApam iva vRddhaye ||3|107|23||
>>
>> .
>>

>> Aya.*income-*sampari vikrItA x
>>
>> vindhya-pakkaNa-bhUmiSu - *in the lands of the vindhya.mountain
>> outcastes = *
>>
>> janm*a.a*ntara-sahasr*a.u*ttham x
>>
>> svapApam iva vRddhaye – *x. *

>>
>> *VA - I was selling (meat) in iron pot in the lands of chandalas in
>> vindhya, increasing (wealth??) like own sins grow into 1000 new lives?
>>
>> *AS: For a better price (vRddhaye) they sold meats cooked in iron pots,
>> in the poor regions of Vindhya, as if it was their accumulated sin of
>> thousands of births cooked up. It appears as if he was buying raw meat and
>> was reselling it cooked for a profit.
>>
>> *vlm.23. They bought animal flesh sold in iron pots and stuck in spits,
>> for undergoing migrations into as many thousand bodies as they have killed
>> and fed upon.
>>
>> *sv. I cut firewood and often I had to sleep under a tree at night. When
>> the weather became cold, I hid myself in the bushes in order to keep warm.
>> Pork was my staple diet. Time rolled on and I became old. I began to trade
>> in meat.
>>
>> #pakkaNa
>>
>>
>>
>> 24
>>
>> अ-विकीर्णम् असत्-कीर्णम् चण्डालाराम-भूमिषु ।
>>
>> दृष्ट: कुद्दालक:_दृष्ट्या संध्यास्नेह-विमुक्तया ॥३।१०७।२४॥
>>
>> a-vikIrNam asat-kIrNam caNDAlArAma-bhUmiSu |
>>
>> dRSTa: kuddAlaka:_dRSTyA saMdhyAsneha-vimuktayA ||3|107|24||
>>
>> .
>>
>> a-vikIrNam x
>>
>> asat-kIrNam x
>>
>> asaMkIrNa – unmixed/unfilled ?
>>

>> caNDAlArAma-bhUmiSu – *in lands of the outcastes = *

>>
>> dRSTa: kuddAlaka:_dRSTyA
>>
>> saMdhyA-sneha-vimuktayA
>>
>> *VA - strange story about selling meat while having nothing... still does
>> not make any sense :o(( non-sold (meat) I scattered in lands of black
>> chandalas?? second line - without seeing love ... what does spade do
>> here???!!!! .
>>
>> *AS: The first line indeed says that lumps (avikIrNam) were scattered in
>> dirt (asatkIrNam) on the grounds of the caNDAlAs. It is not saying that he
>> did it and I see no reference to "unsold" except AB commentary does mention
>> it! Also, AB commentary uses the word avakIrNam (scattered about) even
>> though the text has avikIrNam = in lumps! From second line, a new thought

>> starts and continues through 25. I, who was as if in Hell (raurav*a.A*patitena

>> iva), looked at the spade, having lost affinity for the evening (was
>> unhappy that the night - and thus the end of opportunities for food- were
>> about to end) and wishing to develop friendship with the bushes in Vindhya
>> region. Thus, he was turning to digging up plants for further sustenance.
>>

>> **vlm.24. I often repaired to the garden grounds of the Chandálas, with

>> my spade and basket in the cool of the evening, in order to collect the raw
>> flesh, which had been cast about in the fire, for making any food of them. *
>>

>> कॄ #kRR - #*vikIrNa* - scattered, thrown about, dispersed &c •

>> dishevelled (as hair) • filled with, full of (comp) • famous • - v.-keza or
>> #mUrdhaja, having dishevelled hair.
>>

>> कॄ #kRR - #kIrNa - #*avakIrNa *- who has spilt his semen, i. e. violated

>> his vow of chastity • poured upon, covered with, filled mbh. i, 7840, (cf.
>> sapta dvArAvakIrNa) - #avakIrNin - adj. (= <avakIrNa>) who has violated his
>> vow of chastity - #abhyavakIrNa - adj. - covered -
>>

>> *x*
>>
>> *22 *
>>
>> *23 *
>>
>> *24 *

>>
>> 22 23 24
>>
>> x
>>
>> 22 23 24
>>
>>
>>
>> 25
>>
>> रौरवापतितेनेव तत्कालस्निग्धतां गतः । विन्ध्यकन्दरगुल्मानां बन्धुत्वमिव
>> गच्छता ॥३।१०७।२५॥
>>
>> रौरव.आपतितेन_इव तत्-काल-स्निग्धताम् गत: ।
>>
>> raurava.Apatitena_iva tat-kAla-snigdhatAm gata: |
>>
>> विन्ध्य-कन्दर-गुल्मानाम् बन्धुत्वम् इव गच्छता ॥३।१०७।२५॥
>>
>> vindhya-kandara-gulmAnAm bandhutvam iva gacchatA ||3|107|25||
>>
>> .
>>

>> rauravApatitena_iva - *as.if w fallen into hell +*
>>
>> tat-kAla-snigdhatAm gata: *- *
>>
>> *hvg come at that time to a loving state = *
>>
>> vindhya-kandara-gulmAnAm -
>>
>> *of the vindhya*-*cavern*-*bushes = *
>>
>> bandhutvam iva gacchatA *- all to the family having gone. *
>>
>> .
>>
>> **vlm.25. But the time seemed to turn favourable to me, when I wa· about

>> to be cast into hell, by leading me to take refuge of the mountain caverns,
>> and seek my supportance there by the roots and plants growing therein. *
>>
>> *sv. I took the meat to the villages on the Vindhya mountains and sold
>> the best part of it there; what could not thus be sold at a decent profit,
>> I cut up into bits and dried in a terribly filthy place. I would often
>> fight with others in the tribe for a piece of meat to eat when I was
>> afflicted with hunger.
>>
>> *VA ... From second line, a new thought starts and continues through 25.

>> I, who was as if in Hell (raurav*a.A*patitena iva), looked at the spade,

>> having lost affinity for the evening (was unhappy that the night - and thus
>> the end of opportunities for food- were about to end) and wishing to
>> develop friendship with the bushes in Vindhya region. Thus, he was turning
>> to digging up plants for further sustenance.
>>

>> *AS. I, who was as if in Hell (raurav*a.A*patitena iva), looked at the

>> pulinda-vapuSA *- w barbarian body = *
>>
>> yatra yukta-yogai: samarpitA: *- where by yogic means were given = *
>>
>> tarpitA *- satisfied = *
>>
>> laguDAghAta-jita-kauleya-raMhasA *- *
>>
>> *x stick/cudgel-stricken*-*beaten*-*house.dog*-*speedily = *

>>
>> *VA - being stuck there, some barbarian subdued dogs with stick 027|| *VA
>> - ????? AS: I have explained 25 above. In 26 and line 1 of 27, he is
>> describing that he somehow satisfied his wife and children. I in the body

>> of a caNDAla, the family *that was imposed by me by fate* {?where is

>> fate here?} (yuktayogai: samarpitA: putradArAH) was fed by me (tarpitAH),
>> after having promptly driven away dogs with sticks
>> (laguDAghAtajitakauleyaraMhasA), with substandard food worthy (only) of a
>> blind person in a poor village. The second line of 27 starts a description
>> of the nights spent. The meat buying and selling was during the day, the
>> plant digging was in the evening.
>>
>>
>>
>> 27
>>
>> पुत्र-दारा: कत्_अन्नेन ग्रामक.अन्ध.उचितेन च ।
>>
>> धारासार-रणत्-पत्र-शुष्क.ताल-तले निशा: ॥३।१०७।२७॥
>>
>> putra-dArA: kat_annena grAmaka.andha.ucitena ca |
>>
>> dhArAsAra-raNat-patra-zuSka.tAla-tale nizA: ||3|107|27||
>>
>> .
>>

>> putra-dArA: *- children & wife = *
>>
>> kad_annena *- w bad food = *
>>
>> grAmak*a.a*ndh*a.u*citena ca
>>
>> dhArAsAra-raNat-patra-zuSkatAlatale nizA: -
>>
>> *x. *
>>
>> **vlm.27. They gave my wife and children some bad rice as the villagers

>> used to take, and we passed the night under the shade of a palm tree, whose
>> withered leaves were rattling with the rain drops, that fell in showers
>> upon them. *
>>

>> *sv. I took the meat to the villages on the Vindhya mountains and sold
>> the best part of it there; what could not thus be sold at a decent profit,
>> I cut up into bits and dried in a terribly filthy place. I would often
>> fight with others in the tribe for a piece of meat to eat when I was
>> afflicted with hunger.
>>
>> *VA – ыыыыыыыы!!!!! by degraded life my love become like bondage of
>> vindya thicket 026|| *VA - being stuck there, some barbarian subdued dogs
>> with stick 027|| *VA - ????? AS: I have explained 25 above. In 26 and line
>> 1 of 27, he is describing that he somehow satisfied his wife and children.
>> I in the body of a caNDAla, the family that was imposed by me by fate
>> (yuktayogai: samarpitA: putradArAH) was fed by me (tarpitAH), after having
>> promptly driven away dogs with sticks (laguDAghAtajitakauleyaraMhasA), with
>> substandard food worthy (only) of a blind person in a poor village. The
>> second line of 27 starts a description of the nights spent. The meat buying
>> and selling was during the day, the plant digging was in the evening.
>>

>> *x*

>>
>> रौरव.आपतितेन_इव तत्-काल-स्निग्धताम् गत: ।
>>
>> raurava.Apatitena_iva tat-kAla-snigdhatAm gata: |
>>
>> विन्ध्य-कन्दर-गुल्मानाम् बन्धुत्वम् इव गच्छता ॥३।१०७।२५॥
>>
>> vindhya-kandara-gulmAnAm bandhutvam iva gacchatA ||3|107|25||
>>

>> *26 *
>>
>> *27 *

>>
>> 25 26 27
>>
>> x
>>
>> 25 26 27
>>
>>
>>
>> 28
>>
>> नीता* रणित-दन्तेन सार्धम् विपिन-वानरै: ।
>>
>> nItA* raNita-dantena sArdham vipina-vAnarai: |
>>
>> रोमभि: कोटि-मुद्रोद्यै: शीतेन_अध्युषितस्य मे ॥३।१०७।२८॥
>>
>> romabhi: koTi-mudrodyai: zItena_adhyuSitasya me ||3|107|28||
>>
>> .
>>
>> nItA raNita-dantena = sArdham vipina-vAnarai: + romabhi:
>> koTi-mudra.udyai: = zItena adhyuSitasya me
>>
>> .
>>

>> **vlm.28. We passed the night in company with the sylvan apes, with our

>> teeth clattering with cold; and the hairs of our bodies standing on their
>> ends, like a thousand thorns through coldness. *
>>

>> *sv. I took the meat to the villages on the Vindhya mountains and sold
>> the best part of it there; what could not thus be sold at a decent profit,
>> I cut up into bits and dried in a terribly filthy place. I would often
>> fight with others in the tribe for a piece of meat to eat when I was
>> afflicted with hunger.
>>
>>
>>
>> 29
>>
>> वर्षासु मुक्ता-कणवद्धृता वानलबिन्दव: । अजाजीमूतखण्डार्थं
>> क्षुत्क्षुण्णक्षीणकुक्षिणा ॥३।१०७।२९॥
>>
>> वर्षासु मुक्ता-कणवत्_*हृता वानल-बिन्दव: ।
>>
>> varSAsu muktA-kaNavat_*hRtA vAnala-bindava: |
>>
>> अजाजीमूत-खण्ड.अर्थम् क्षुत्-क्षुण्ण-क्षीण-कुक्षिणा ॥३।१०७।२९॥
>>
>> ajAjImUta-khaNDa.artham kSut-kSuNNa-kSINa-kukSiNA ||3|107|29||
>>
>> .
>>

>> varSAsu muktA-kaNavad – *in rains like showering pearls = *
>>
>> hRtA: vA_anala-bindava: - *or drops borne by the wind = *
>>
>> ajA-jImUta-khaNDa.artham – *goat-nourished-bits-purpose = *
>>
>> kSut-kSuNNa-kSINa-kukSiNA -
>>
>> *w sneeze*-*pounded*-*broken*-*belly = *
>>
>> **vlm.29. The rain drops decorated our bodies with granules of vivid

>> pearls, and our bellies were as lean and lank like an empty cloud through

>> hunger and for want of food. *

>>
>>
>>
>> 30
>>
>> कलत्रेण सहाटव्याM कृतH कलह आकुलH । वने रणितदन्तेन शीतकेकरचक्षुषा ॥३।१०७।
>> ३०॥
>>
>> कलत्रेण सहाटव्याम् कृत: कलह* आकुल: ।
>>
>> kalatreNa sahATavyAm kRta: kalaha* Akula: |
>>
>> वने रणित-दन्तेन शीत-केकर-चक्षुषा ॥३।१०७।३०॥
>>
>> vane raNita-dantena zIta-kekara-cakSuSA ||3|107|30||
>>
>> .
>>

>> my *wife with.me <http://with.me> in the great forest made
>> quarrel/strife-** Akula*.confused/full.of\crowded.place-*: + *in/when*
>> vana*.forest-*e = *by/with* clatter*ing teeth by/with* *eyes
>> squinting.from eyelids icy with the cold*
>>
>> .
>>
>> **vlm.30. Then there rose a quarrel in this diresome forest, between me

>> and my wife; and we kept answering one another, with our clattering teeth
>> and ruddy eyes by effect of the cold. *
>>

>> #*kekara‑* - squinty-eyed • zIta-kekara-cakSuSA – with eyes (watering)
>> from the chill.
>>
>> * kalatra*.wife/female-*eNa sahATavyA*- with.me <http://with.me> in the
>> forest* / all eds. have <saha>, but <mahA> seems more likely=kRta
>> *.done/made-*: kalaha*.quarrel/strife-** Akula
>> *.confused/full.of\crowded.place-*: + *in/when* vana*.forest-*e =
>> *by/with* raNita*.tinkle/rattle/humming-*danta*.tooth-*ena = *by/with*
>> zIta*.cold/frigid-*kekara*.squint.eyed-*cakSu*.eyes-*SA
>>
>> *x*

>>
>> x
>>
>> 28 29 30
>>
>>
>>
>> 31
>>
>> मषीमलिन-गात्रेण वेताल-स्व.जनायितम् ।
>>
>> maSImalina-gAtreNa vetAla-sva.janAyitam |
>>
>> सरित्-तीरेषु मत्स्य.अर्थम् भ्रान्तम् बदिश-धारिणा ॥३।१०७।३१॥
>>
>> sarit-tIreSu matsya.artham bhrAntam badiza-dhAriNA ||3|107|31||
>>
>> .
>>

>> maSI.*eyeblack-*malina*.xx-*gAtra*.xx-*eNa =
>>
>> vetAla*.xx-*svajanAyita*.xx-*m
>>
>> sarit-tIreSu - *along those riverbanks = *matsy*a.a*rtham bhrAntam - *wandered
>> in search of meat = *badiza-dhAriNA - *with a fishing.rod. *
>>
>> **vlm.31. My foul and dirty person resembled that of a dark black demon,

>> and we roved about the borders of rivers and brooks, to fish with a rod and
>> hook in my hand. *
>>

>> *sv. My body had become black as soot. Thus engaged in sinful activities,
>> my mind had also become inclined towards sin.
>>
>>
>>
>> 32
>>
>> कल्पे जगत्.नाशार्थं कृतान्तेनेव पाशिना । पीतं बहोपवासेन सद्यःकृत्तमृगोरस:
>> ॥३।१०७।३२॥
>>
>> कल्पे जगत्-सु.नाश.अर्थम् कृतान्तेन_इव पाशिना ।
>>
>> kalpe jagat-su.nAza.artham kRtAntena_iva pAzinA |
>>
>> पीतम् बहु.उपवासेन सद्य:कृत्त-मृग.उरस: ॥३।१०७।३२॥
>>
>> pItam bahu.upavAsena sadya:kRtta-mRga.urasa: ||3|107|32||
>>
>> .
>>

>> kalpe - *at Doomsday = *
>>
>> jagat-su.nAz*a.a*rtham – *for the destruction of the world = *
>>
>> kRtAntena iva pAzinA - *as.if with the Terminator's snare = *
>>
>> pItam bahu *drank a lot = *upavAsena – *after long fasting = *
>>
>> sadya: *daily *
>>
>> kRtta-mRg*a.u*rasa: - *cut breast-meat. *

>>
>> *VA - pItam bahUpavAsena - drunk by long fasting? . AS: Yes, the
>> instrumental case is unusual, but means after long fasting, which implies
>> with fierce hunger.
>>
>> *vlm.32. I wandered also with a trap in my hand, like Yama with his noose
>> at the desolation of the earth; and caught and killed and drank the heart
>> blood of the deer in my hunger and thirst.
>>
>> *sv. My body had become black as soot. Thus engaged in sinful activities,
>> my mind had also become inclined towards sin.
>>

>> कृत् #kRt - #*kRtta‑* - cut, cut off, divided (#akRtta-nAbhi, "one whose

>> navel string is not cut"). - surrounded, attired Lex. -
>>
>>
>>
>> 33
>>
>> अविकीर्णमसत्कीर्णं चण्डालारामभूमिषु । दृष्टः कुद्दालको दृष्ट्या
>> संध्यास्नेहविमुक्तया ॥३३॥
>>
>> अ-विकीर्णम् असत्-कीर्णम् चण्डालाराम-भूमिषु ।
>>
>> a-vikIrNam asat-kIrNam caNDAlArAma-bhUmiSu |
>>
>> दृष्ट: कुद्दालक: दृष्ट्या संध्यास्नेह-विमुक्तया ॥३।१०७।३३॥
>>
>> dRSTa: kuddAlaka: dRSTyA saMdhyAsneha-vimuktayA ||3|107|33||
>>
>> .
>>

>> a-vikIrNam - (stomach) *not full = *

>>
>> a.sat-kIrNam
>>
>> caNDAlArAma-bhUmiSu – see.024
>>
>> dRSTa: kuddAlaka:
>>

>> dRSTyA saMdhyAsneha-vimuktayA – *x. *

>>
>> *vlm.33. I sucked the warm heart blood, as the milk of my mother's
>> breast, at the time of famishing; and being besmeared in blood, I stood as
>> a blood sucking demon in the cemetery.
>>
>> *sv. My body had become black as soot. Thus engaged in sinful activities,
>> my mind had also become inclined towards sin.
>>
>> कॄ #kRR - #vikRR - #vikIrNa - scattered, thrown about, dispersed &c •
>> dishevelled (as hair) • filled with, full of (comp) • famous • v. keza or
>> <-mUrdhaja>, having dishevelled hair. - y1025.017 -
>>

>> कॄ #kRR - #kIrNa- - #*avakIrNa*- - who has spilt his semen, i. e.

>> violated his vow of chastity tAr, poured upon, covered with, filled mbh. i,
>> 7840, (cf. sapta dvArAvakIrNa) - #avakIrNin - adj. (= <avakIrNa>) who has
>> violated his vow of chastity - #abhyavakIrNa - adj. - covered -
>>

>> *O. #*kuddalaka*: -am - a spade or hoe L. • ‑am - a copper pitcher L.
>>
>> *x*

>>
>> x
>>
>> 31 32 33
>>
>>
>>
>> 34
>>
>> विद्रुता_वन-वेताला:_चण्डिका.अभिद्रुता* इव ।
>>
>> वागुरा* विपिने व्युप्ता* बन्ध.अर्थम् मृग-पक्षिणाम् ॥३।१०७।३४॥
>>
>> vidrutA_vana-vetAlA:_caNDikA.abhidrutA* iva |
>>
>> vAgurA* vipine vyuptA* bandha.artham mRga-pakSiNAm ||3|107|34||
>>
>> .
>>

>> *the forest Zombies run from me*
>>
>> *as.if they were under **attack*
>>
>> *by Angry*chaNDikA*
>>
>> *&*
>>
>> *there are nets outspread in the stirring forest*
>>
>> *that capture bird and beast*
>>
>> *.*

>>
>> vidrutA_vana-vetAlA:_x
>>
>> caNDikA.abhidrutA* iva x
>>
>> vAgurA* vipine vyuptA* x
>>
>> bandha.artham mRga-pakSiNAm
>>

>> *. *

>>
>> *vlm. ...snares and nets in the woods, for catching the deer and birds of
>> the air.
>>
>> *jd. mRga is sometimes a deer, sometimes generic "beast/animal".
>>

>> *jd.34 - vidrutA: vana-vetAlA: - *the forest Zombies ran from me = *caNDikA-abhidrutA:
>> iva - *as.if **attacked by *chaNDikA = *vAgurA vipine - *a net in the
>> stirring forest = *vyuptA - *prepared = *

>>
>> #caND – to be angry - #caMDikA - #caNDikA – "the Wrathful", a name of
>> durgA.
>>

>> #vap - #vivap - #*vyupta-* - shaved, shorn • scattered about,

>> disordered, dishevelled • v. keza — adj. having dishevelled hair • m. N. of
>> *rudra and of Fire (as identified with *rudra) • #-jatA-kalApa. adj. having
>> a dishevelled mass of hair —
>>
>>
>>
>> 35
>>
>> आशा* इव विवृद्धि-अर्थम् पुत्र-दार-कलत्रजा: ।
>>
>> मया मायामयै: लोका: सूत्र-जालमयै: खगा: ॥३।१०७।३५॥
>>
>> AzA* iva vivRddhi-artham putra-dAra-kalatrajA: |
>>
>> mayA mAyAmayai: lokA: sUtra-jAlamayai: khagA: ||3|107|35||
>>
>> .
>>
>> AzA iva vivRddhy-artham
>>
>> putradAra-kalatrajA:
>>
>> mayA mAyA.mayair lokA:
>>

>> sUtra-jAla.mayai: khagA: - *x. *
>>
>> **vlm.35. As people spread the nets of their wives and children, only to

>> be entangled in them in the false hope of happiness; so did I spread my net
>> of thread, to beguile the birds to their destruction. *
>>

>> *sv. My body had become black as soot. Thus engaged in sinful activities,
>> my mind had also become inclined towards sin.
>>
>> #vRdh vivRdh vivRddha . vi>vRddha — grown, increased, enhanced, grown up,
>> fully developed, large, numerous, abundant, mighty, powerful; • -
>> v.-matsara- - one whose anger or resentment is increased; vivRddhe = when
>> developed, y2016.032 — vivRddhi-: f. —¶mw - vi-vRddhi — growth, increase,
>> augmentation, enlargement, furthering, promotion (tam with>gam,>yA &c., "to
>> be augmented or increased"); prosperity; lengthening (of a vowel)
>> pAN.8-2.106 VArtt..1; ... v. bhAj - adj. — growing, increasing —
>>
>>
>>
>> 36
>>
>> जालै:_जर्जरताम् नीता* दिश:_च_अ-सुकृत.अयुषा ।
>>
>> तत्र_अपि दत्त: प्रसर: मनस: दुष्कृत.उदये ॥३।१०७।३६॥
>>
>> jAlai:_jarjaratAm nItA* diza:_ca_a-sukRta.ayuSA |
>>
>> tatra_api datta: prasara: manasa: duSkRta.udaye ||3|107|36||
>>
>> .
>>
>> jAlair jarjaratAm nItA
>>
>> diza:_cAsukRtAyuSA
>>
>> tatra api datta: prasara:
>>

>> manasa: duSkRt*a.u*daye
>>
>> **vlm.36. Though worried and worn out in the nets of worldly cares, and

>> surrounded on every side by the miseries of our vicious lives; yet do our
>> minds take their delight, in the perpetration of cruel and foul acts (to
>> the injury of others). *
>>

>> *sv.36-37 Good thoughts and feelings had taken leave of me.
>>

>> *x*
>>
>> *34 *
>>
>> *35 *
>>
>> *36 *

>>
>> 34 35 36
>>
>> x
>>
>> 34 35 36
>>
>>
>>
>> 37
>>
>> आशा प्रसारिता दूरम् प्रावृषी_इव तरङ्गिणी ।
>>
>> AzA prasAritA dUram prAvRSI_iva taraGgiNI |
>>
>> करभ्या* इव सर्पेण विद्रुतम् दूरत: धिया ॥३।१०७।३७॥
>>
>> karabhyA* iva sarpeNa vidrutam dUrata: dhiyA ||3|107|37||
>>
>> .
>>
>> AzA prasAritA dUram = prAvRSIva taraGgiNI + karabhyA iva sarpeNa =
>> vidrutam dUrato dhiyA
>>
>> .
>>

>> **vlm.37. Our wishes are stretched as far and wide, as a running river

>> overflows its banks in the rainy season; but the objects of our desires fly
>> afar from us, as snakes hide themselves from the snake eating Karabhas by
>> their own sagacity. (The Karabha is a quadruped of the weasel kind, and is

>> called gohadgel—in Bengali). *

>>
>>
>>
>> 38
>>
>> दूरे त्यक्ता दया देहे भुजङ्गेन_इव कञ्चुकम् ।
>>
>> dUre tyaktA dayA dehe bhujaGgena_iva kaJcukam |
>>
>> क्रौर्यम् सुखेन संरम्भ-शर-वर्षि निनादि च ॥३।१०७।३८॥
>>
>> krauryam sukhena saMrambha-zara-varSi ninAdi ca ||3|107|38||
>>
>> .
>>
>> dUre tyaktA dayA dehe = bhujaGgena_iva kaJcukam + krauryam sukhena =

>> saMrambha-zara-varSi ninAda.*resounding-*i ca

>>
>> .
>>
>> *VA - I left afar compassion to others, like snake leaves old skin, and
>> with cruelty happily made (other beings) cry in rain of angry arrows. AS:
>> The second line connects with the next verse. I easily took up cruelty
>> (krauryam aGgIkRtam ) ringing with showers of arrows, like a dark cloud at
>> the end of the hot summer.
>>

>> **vlm.38. We have cast off kindness from our hearts, as the snake leaves

>> off his slough; and take a delight to let fly the hissing arrows of our
>> malice, as the thunder storm betides all animals. *
>>
>> *sv. My heart had shed all compassion even as a snake sheds its slough.
>>

>> *x*

>>
>>
>>
>> 39
>>
>> अङ्गीकृतं निदाघान्ते नभसेवासिताम्बुदः । विकासिन्यः क्षताः क्षारा दूरं
>> परिहृता जनैः ॥३९॥
>>
>> अङ्गी.कृतम् निदाघान्ते नभसा_इव_असित.अम्बुद: ।
>>
>> aGgI.kRtam nidAghAnte nabhasA_iva_asita.ambuda: |
>>
>> विकासिन्य: क्षता: क्षारा* दूरम् परिहृता* जनै: ॥३।१०७।३९॥
>>
>> vikAsinya: kSatA: kSArA* dUram parihRtA* janai: ||3|107|39||
>>
>> .
>>

>> *we love the clouds that darkly come to cool the summer's heat;*
>>
>> *we keep our distance from the pungent salt of the sea wind*
>>
>> *.*
>>
>> aGgI-kRtam – promised --
>>
>> nidAgh*a.a*nte – at the end of the hot season --

>>
>> nabhasA iva – as in the sky --
>>

>> asit*a.a*mbuda: – black cloud -- vikAsinya: – spreading -- kSatA: –

>> afflicted -- kSArA: – pungent; salty -- dUram – at a distance -- parihRtA:
>> janai: – shunned by people
>>
>> =
>>
>> kSAra - a. pungent, saline, sharp; m./n. any pungent or saline substance,
>> as caustic alcali, saltpetre, natron, etc.
>>
>> vikAsin - a. opened, blossoming, expanding, spreading, extensive, great.
>>
>> 039|| *VA - second line - far avoided by people are - smelly wounded
>> people? or open smelly puddles of water? how it is related to the story? .
>> AS: The second line is indeed strange, partly because its subject is people
>> - not the King. Also, note the fem. word "vikAsinyaH". I think this is
>> connected with the image of the raining cloud. People shunned the growing
>> painful (rivers of ) blood.
>>
>> *vlm.39. Men are delighted at the sight of cooling clouds, at the end of
>> the hot season; but they avoid at a distance the rough briny shore
>> spreading wide before them. (So men hail their happiness, and avoid their
>> troubles).
>>
>> *sv. My heart had shed all compassion even as a snake sheds its slough.
>>

>> *x*

>>
>> x
>>
>> 37 38 39
>>
>>
>>
>> 40
>>
>> नानाकलहकल्लोलतापप्रसरविद्रुताः । बाष्पव्याजेन निर्मुक्ता नेत्राभ्याम्
>> रक्तबिन्दवः ॥३।१०७।१२॥
>>
>> श्वभ्रेण_इव कु.मञ्जर्य:_चिर-मूढा* मयापद: ।
>>
>> zvabhreNa_iva ku.maJjarya:_cira-mUDhA* mayApada: |
>>
>> स्वकाल-कुल-कोणासु नरक.उद्याम-भूमिषु ॥३।१०७।४०॥
>>
>> svakAla-kula-koNAsu naraka.udyAma-bhUmiSu ||3|107|40||
>>
>> .
>>
>> zvabhreNa_iva kumaJjarya:_cira-mUDhA mayApada:
>>

>> svakAla-kula-koNAsu narak*a.u*dyAma-bhUmiSu – *x. *
>>
>> **vlm.40. But I underwent many a difficulty, which multiplied as thickly

>> upon me, as the weeds growing in dales; and I moved about all the corners
>> of that hellish spot, during my destined time. (What is decreed, cannot be
>> avoided). *
>>

>> *sv. My heart had shed all compassion even as a snake sheds its slough.
>>
>>
>>
>> 41
>>
>> उप्ता दुष्कृतबीजानां मुष्टयो मोहवृष्टयः । वागुराभिर्मया विन्ध्यकन्दरस्थेन
>> निर्दयम् ॥३।१०७।४१॥
>>
>> उप्ता* दुष्कृत-बीजानाम् मुष्टय: मोह-वृष्टय: ।
>>
>> uptA* duSkRta-bIjAnAm muSTaya: moha-vRSTaya: |
>>
>> वागुराभि: मया विन्ध्य-कन्दर.स्थेन निर्दयम् ॥३।१०७।४१॥
>>
>> vAgurAbhi: mayA vindhya-kandara.sthena nirdayam ||3|107|41||
>>
>> .
>>

>> uptA: duSkRta-bIjAnAm - *the seeds of misery are sown = *
>>
>> muSTaya: moha-vRSTaya: - *fistfuls of delusion scattered = *
>>
>> vAgurAbhir mayA – *by my snares = *
>>
>> vindhya-kandara-sthena – *set in a vindhya.Mountain cave = *
>>
>> nirdayam – *unmercifully/passionately. *
>>
>> **vlm.41. I have sown the seeds of sin under the rain-water of my

>> *x*

>> kRSNa-dehena yauk*a.A*DhyA
>>
>> kanthA skandhe mayA ciram - *x. *
>>
>> **vlm.44. I lay my body also, on the frost of a cave in the marshy ground

>> of Vindhyá; and wrapped my swarthy form in a tattered quilt, hanging down
>> my neck and full of fleas. *
>>

>> *sv.44-45-46 Clad only in a loin cloth I endured every inclemency of the
>> weather.
>>
>>
>>
>> 45
>>
>> ग्रीष्मे सोढा चलत् भूता वराहेण यथा_उर्वरा ।
>>
>> बहुश:_अहम् वन.उत्थ.अग्नि-निर्दग्ध-प्राणि-मण्डल: ॥३।१०७।४५॥
>>
>> grISme soDhA calat bhUtA varAheNa yathA_urvarA |
>>
>> bahuza:_aham vana.uttha.agni-nirdagdha-prANi-maNDala: ||3|107|45||
>>
>> .
>>

>> grISme – *… in summer *
>>
>> soDhA calad-bhUtA – *infested with skittering bugs,* -
>>
>> varAheNa yathA urvarA – *(like the earth with the boar varAha)* -
>>
>> bahuza:_aham – *all over I was *
>>
>> van*a.u*tth*a.a*gni-nirdagdha-prANi-maNDala: -
>>
>> *x forest*-*rising*-*fire*-*burnt.up*-*life*-*maNDala**. *

>>
>> *VA - is it connected with the previous? in summer I suffered and shaked
>> (under the blanket???), covered by dirt like hog I endured the great forest
>> fire, which burned many animals in area . AS: Yes, it joins with the rest.
>> He carried a heavy blanket covered with lice, as the Varaha (one of the
>> incarnations) carried the moving earth.
>>

>> **vlm.45. I bore it on my back, as a bear bears the long bristles upon

>> him even in the hot season; and suffered the heat of the wild fire, which
>> burnt away many wild animals which perished in groups as in the last
>> conflagration of the world. *
>>

>> *sv.44-45-46 Clad only in a loin cloth I endured every inclemency of the
>> weather.
>>
>> #soDha . overcome , conquered (cf. अ-षाढ , अषाठ) RV. AV. &c; mfn. (fr.
>> √1. सह् ; cf. साढ) borne , suffered , endured , tolerated MBh. Ka1v. &c
>>

>> *x*

>>
>> सुप्तम् अस्त-विवेकेन शेष.अङ्गेषु_इव शौरिणा ।
>>
>> suptam asta-vivekena zeSa.aGgeSu_iva zauriNA |
>>
>> विलोल-चरण.अम्बरया स-राव.उल्लासि-धूम्रया ॥३।१०७।४३॥
>>
>> vilola-caraNa.ambarayA sa-rAva.ullAsi-dhUmrayA ||3|107|43||
>>

>> *44 *
>>
>> *45 *

>>
>> 43 44 45
>>
>> x
>>
>> 43 44 45
>>
>>
>>
>> 46
>>
>> कल्पाग्निभुक्तजगतः कालस्यानुगतिं गतः । लोभिलिङो यथा रोगमनर्थानिव
>> दुर्ग्रहः ।
>>
>> प्रसूतास्तत्र मे दारा दु:खान्यथ सुखान्यपि ॥३।१०७।४६॥
>>
>> कल्प.अग्नि-भुक्त-जगत: कालस्य_अनुगतिम् गत: ।
>>
>> kalpa.agni-bhukta-jagata: kAlasya_anugatim gata: |
>>
>> लोभि-लिङ्ग: यथा रोगम् अनर्थान्_इव दुर्.ग्रह: ।
>>
>> lobhi-liGga: yathA rogam anarthAn_iva dur.graha: |
>>
>> प्रसूता: तत्र मे दारा दु:खानि_अथ सुखानि_अपि ॥३।१०७।४६॥
>>
>> prasUtA: tatra me dArA du:khAni_atha sukhAni_api ||3|107|46||
>>
>> .
>>

>> kalp*a.a*gni-bhukta-jagata: -
>>
>> *@ the Doomsday.fire*-*eaten*-*world* *= *
>>
>> kAlasya anugatim gata: - *gone to the procession of time = *
>>
>> lobhiliGgo -* penis.hungry = *
>>
>> yathA rogam – *as disease = *
>>
>> anarthAn iva durgraha: - *useless.things like hard to get/bear = *
>>
>> prasUtAs tatra me dArA: - *my wife then bore to me = *
>>
>> du:khAny atha sukhAny api - *sorrows & then pleasures too. *

>>
>> *VA - first line is absent in my book? it is about great forest fire,
>> which consumed animals as if time enjoys world cooked in fire of end of
>> ages? As coveousness gives disease, children of my wife were both for
>> happiness and suffering . AS: My book does have the first line too and it
>> joins with the second line of verse 45. Often, with animals dead around me
>> - burnt by forest fires, I became like the destroyer Kala who consumes the
>> world by the doomsday fire. . The rest of the meaning is: As a lecherous
>> one gives rise to diseases, as an obstinate person creates disasters, my
>> wife gave births whic h led to misery as well as pleasure.
>>
>> *vlm.46. My wife bore her young ones, both for our pleasure as well as
>> pain: as the food of the glutton, is both for his satiety and sickness; and
>> the influence of planets, is for our good and evil also.
>>
>> *sv.44-45-46 Clad only in a loin cloth I endured every inclemency of the
>> weather.
>>
>>
>>
>> 47
>>
>> नृपाल-पुत्रकेन_एक-तनयेन तदा मया ।
>>
>> नीता* नीरन्ध्र-दोषेण षष्टि: कल्प-समा: समा: ॥३।१०७।४७॥
>>
>> nRpAla-putrakena_eka-tanayena tadA mayA |
>>
>> nItA* nIrandhra-doSeNa SaSTi: kalpa-samA: samA: ||3|107|47||
>>
>> .
>>

>> nR.pAla-putrakena -* by a ManLord's son, = *
>>
>> eka-tanayena tadA mayA -* the only son then by me = *
>>
>> nItA* nIrandhra-doSeNa -* passed in constant misery were = *
>>
>> SaSTi: kalpa-samA: samA: * -* *60 years each equal to an Age*
>>
>> *. *
>>
>> *I am the only son of a ManLord*
>>
>> *but*
>>
>> *I was brought to constant misery there*
>>
>> *where sixty years were equal to an eon*
>>
>> *.*

>>
>> *vlm.p.47 Thus I, the only son of a king, had to pass sixty painful years
>> of my life as so many kalpa ages of long duration.
>>
>> *AS: Thus, I, an unfortunate single son of a King, spent sixty years in
>> continuous misery, which were like sixty kalpas.
>>
>> *typo in KG, #paSTi.
>>
>>
>>
>> 48
>>
>> आक्रुष्टमुद्धरतरं रुदितं विपत्सु
>>
>> AkruSTam uddharataram ruditam vipatsu
>>
>> भुक्तं कदन्नमुषितं हत-पक्कणेषु ।
>>
>> bhuktam kat.annam uSitam hata-pakkaNeSu |
>>
>> कालान्तरं बहु मया_उपहतेन तत्र
>>
>> kAlAntaram bahu mayA_upahatena tatra
>>
>> दुर्वासना-निगड-बन्ध-गतेन सभ्या: ॥३।१०७।४८॥
>>
>> durvAsanA-nigaDa-bandha-gatena sabhyA: ||3|107|48||
>>
>> .
>>

>> AkruSTam – *crying.out.against = *
>>
>> uddhara-taram ruditam
>>
>> vipatsu – *in troubles = *
>>
>> bhuktam kad-annam uSitam – *ate burned food = *
>>
>> hata-pakkaNeSu – *among lowly pakkaNa.Savages = *
>>
>> kAl*a.a*ntaram – *after some time = *
>>
>> bahu mayA – *many by me = *
>>
>> upahatena - *w/ being affected = *
>>
>> tatra - *there = *
>>
>> dur-vAsanA-nigaDa-bandha-gatena – w/ *ill*.*vAsanA*-*fetter*-*bond*-*going
>> = *
>>
>> sabhyA: - *courtly folk. *
>>
>> क्रुष् #kruS - #AkruS - #*AkruSTa‑ *- scolded, abused, calumniated Mn. •
>> #anAkrUSTa*. *

>>
>> sabhya
>>
>> .AB. ... he sabhyAH, krodhAvezeta AkraSTam vipatsu ruditam ||3|107|
>>
>> *sv.48 Bound by the ropes of evil tendencies, I grew wild with anger and
>> used abusive words, wept in misfortunes, and ate rotten food. Thus I lived
>> for a long time, in that place.
>>
>> *vlm.48. I raved sometimes in my rage, and wept at others in my bitter
>> grief; I fared on coarse meals, and dwelt, alas! in the abodes of vulgar
>> Chandálas. Thus I passed so many years of my misery at that place, as one
>> fastened to the fetters of his insatiable desires, is doomed to toil and
>> moil for naught until his death. (Bound to our desires, we are dragged to
>> the grave).
>>

>> *x*

>>
>> कल्प.अग्नि-भुक्त-जगत: कालस्य_अनुगतिम् गत: ।
>>
>> kalpa.agni-bhukta-jagata: kAlasya_anugatim gata: |
>>
>> लोभि-लिङ्ग: यथा रोगम् अनर्थान्_इव दुर्.ग्रह: ।
>>
>> lobhi-liGga: yathA rogam anarthAn_iva dur.graha: |
>>
>> प्रसूता: तत्र मे दारा दु:खानि_अथ सुखानि_अपि ॥३।१०७।४६॥
>>
>> prasUtA: tatra me dArA du:khAni_atha sukhAni_api ||3|107|46||
>>

>> *47 *

>>
>> आक्रुष्टमुद्धरतरं रुदितं विपत्सु
>>
>> AkruSTam uddharataram ruditam vipatsu
>>
>> भुक्तं कदन्नमुषितं हत-पक्कणेषु ।
>>
>> bhuktam kat.annam uSitam hata-pakkaNeSu |
>>
>> कालान्तरं बहु मया_उपहतेन तत्र
>>
>> kAlAntaram bahu mayA_upahatena tatra
>>
>> दुर्वासना-निगड-बन्ध-गतेन सभ्या: ॥३।१०७।४८॥
>>
>> durvAsanA-nigaDa-bandha-gatena sabhyA: ||3|107|48||
>>
>> 46 47 48
>>
>> x
>>
>> 46 47 48
>>
>>
>>
>> •
>>

>> *o**ॐ**m*
>>
>> •

>> *FM.Canto 3.107 *
>>
>> *The KING said—*

>>
>> 3.107.1 02 03
>>
>> 04 05 06
>>
>> 07 08 09 10 11 12
>>
>> 13 14 15
>>
>> 16 17 18 19 20 21
>>
>> 22 23 24 25 26 27
>>
>> 28 29 30 31 32 33
>>
>> 34 35 36
>>
>> 37 38 39 40 41 42
>>
>> 43 44 45 46 47 48
>>
>> ||
>>
>>
>>
>> +++
>>
>>
>>

>> 28|*13|14|15|48|*31|*17|16|*55|39|38|*42|20|*06|08|*21|*02|*22|23|24|*
>> 42|43|30|32|29|25|*26|09|27|*29|*48|*28|48|*33|34|*19|*35|36|30|*
>> 37|18|39|*40|41|*02|*44|45|*25|09|*46|47|*07|32|*16|*16|*31|01|*38|
>> *03|04|05|*11|*30|*08|06|19|*42|*18|10|10|07|11|*37|*43|*37|09|12|31|*

>>
>>
>>
>>
>>
>>
>>
>>
>>
>>
>>
>>
>>
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