fm5007 2.fb05 WINDFALL .z6
jivadas
fm5007 2.fb05 WINDFALL .z6
work in progress .v17
work in progress .v15,16
latest update:
https://www.dropbox.com/s/gpplr34eww6l80e/fm5007%202.fb05%20WINDFALL%20.z6.docx?dl=0
Oॐm
WINDFALL
jd—
vasiSTha has kept this story just for you and me and rAma.
it begins with the shortest sarga/Canto in this mighty work.
palotas rirles it: Two Ways to Attain Self Realization: Effort & Intuition
vasiShTha said—
एष तावत्_क्रम: प्रोक्त: सामान्य: सर्व-देहिनाम् ।
eSa tAvat_krama: prokta: sAmAnya: sarva-dehinAm |
इमम्_अन्यम् विशेषम् त्वम् शृणु राजीवलोचन ॥१॥
imam_anyam vizeSam tvam zRNu rAjIvalocana ||5|7|1||
.
what I have told you thus-far is for mostpeople
ssomething remains for you to hear, Lotus-eyes
:
pay attention now
...
.
~vlm. rAma, I have told you how mankind generally attains knowledge. Now I will tell you of another different method.
*jd.1 - eSa tAvat एष तावत् this thus far krama: prokta: क्रमः प्रोक्तः in order related sAmAnya: sarva-dehinAm सामान्यः सर्व-देहिनाम् in general for all the embodied imam_anyam vizeSam इमम्_अन्यम् विशेषम् this other remaining tvam zRNu rAjIvalocana त्वं शृणु राजीव-लोचन listen to, o Lotus-eyes.
अस्मिन्_संसार-संरम्भे जातानाम् देह-धारिणाम् ।
asmin_saMsAra-saMrambhe jAtAnAm deha-dhAriNAm |
अपवर्ग-क्षमौ राम द्वौ_इमौ_उत्तमौ क्रमौ ॥२॥
apavarga-kSamau rAma dvau_imau_uttamau kramau ||2||
.
faced.with
all the troubles of this saMsAra.Convolution
&
all its body-bearing births
there are two higher paths, rAma, suitable for your fulfilment
.
~sv.2 In the case of those who have taken birth in this world, two possibilities exist for the attainment of liberation.
#vRj -> #apavRj -> #apavarga-: —¶mw [*apavarga Fulfilment], completion, end (e.g. paJca.apavarga, coming to an end in five days) • the emancipation of the soul from bodily existence NS1.1.2, exemption from further transmigration; final beatitude; •-• #svargApavarga – Heaven & Fulfilment. {Dying o&r Living}
अस्मिन् संसार-संरम्भे in this saMsAra-trouble देह-धारिणाम् जातानाम् of body-bearing births अपवर्ग-क्षमौ suitable for fulfilment राम rAma द्वौ इमौ उत्तमौ क्रमौ there are these two higher paths.
एकस्_तावद्_गुरु-प्रोक्ताद्_अनुष्ठानात्_शनै: शनै: ।
eka:_tAvat_guru-proktAt_anuSThAnAt_zanai: zanai: |
जन्मना जन्मभिर्_वा_अपि सिद्धिद: सम्.उदाहृत: ॥३॥
janmanA janmabhi:_vA_api siddhida: sam.udAhRta: ||3||
.
the first of these is to hear the teaching of a guru
and practice it step-by-step, in this o&r other births,
is known to be a means granting empowerment.
*jd. when you study this vAsiShTha.shAstra your guru is vasiShTha
requiring no initiation
the Freedom Method is free for all
.
एकः तावत् as.for the first of these गुरु-प्रोक्तात् after guru-teaching अनुष्ठानात् undertaking शनैः शनैः step by slow step जन्मना जन्मभिः वा अपि in one birth or many सिद्धि-दः granting empowerment समुदाहृतः is declared.
.
#sthA -> #anusthA -> #anuSThAna-m carrying out, undertaking; doing, performance; religious practice; acting in conformity to; • #anuSThAni f. performance, action
~vlm.3. And there are two methods of gaining these objects; the one being the observance of the instructions of the preceptor, which gradually leads one to his perfection in the course of one or reiterated births.
~sv.3 The first is: treading the path indicated by the master, the seeker gradually reaches the goal of liberation.
द्वितीयस्_तु_आत्मना_एव_आशु किंचिद्_व्युत्पन्न-चेतसा ।
dvitIya:_tu_AtmanA_eva_Azu kiMcit_vyutpanna-cetasA |
भवति ज्ञान-संप्राप्ति:_आकाश-फल=पात.वत् ॥४॥
bhavati jJAna-saMprApti:_AkAza-phala=pAta.vat ||4||
.
the second way
:
by itself suddenly
somehow
thru effected affectivity
one becomes endowed with jnAna.Wisdom
:
fruit fallen from the sky
!
द्वितीयः तु आत्मना एव आशु second, by the Self only indeed किंचित् व्युत्पन्न-चेतसा somehow arisen in the affective consciousness भवति ज्ञान-संप्राप्तिः becomes Wisdom-attainment आकाश-फल-पातवत् as if sky-fruit-fallen.
#pat-> #utpat-> #vyutpanna . arisen, originated, derived (esp. in gram.), to be explained etymologically (see <avy>); learned, accomplished, experienced, Versed in (instr.)
#Ap -> #prAp -> #saMprAp -> #saMprApti-: samprāptiḥ संप्राप्तिः -f.- Attainment, acquisition; • phala-saMprApti: y2008.008 —
~vlm.4. The second is the attainment of knowledge by intuition, or by self culture of a partly intelligent being; and this is as the obtaining of a fruit falling from heaven.
~sv.4 The second is: self-knowledge literally drops into one's lap, as it were, and there is instant enlightenment.
~vlm. ... the attainment of knowledge by intuition, or by self culture of a partly intelligent being;....
नभ:-फल-निपात=आभ+ज्ञान-संप्रतिपत्तये ।
nabha:-phala-nipAta=Abha+jJAna-saMpratipattaye |
तत्र इमम् शृणु वृत्तान्तम् प्राक्तनम् कथयामि ते ॥५॥
tatra imam zRNu vRttAntam prAktanam kathayAmi te ||5||
.
when
Wisdom falls upon you like fruit from the sky
....
that's something I can tell you about
:
there's an old story I can tell
.
शृणु सुभग कथाम् महा-अनुभावा
zRNu subhaga kathAm mahA-anubhAvA
व्यपगत-पूर्व-शुभ-अशुभ-अर्गल-ओघा: ।
vyapagata-pUrva-zubha-azubha-argala-oghA: |
ख-पतित-फलवत्-परम् विवेकम्
kha-patita-phalavat-param vivekam
चरम-भवा विमलम् समश्रुवन्ति ॥६॥
carama-bhavA vimalam samazruvanti ||6||
.
Listen, dear boy, how those of great experience
have removed a crowd of obstacles, pure and impure.
Out.of their viveka Discernment, its fruit falls
from the sky, and they come to their final perfection.
zRNu subhaga kathAm mahA-anubhAvA vyapagata-pUrva-zubha-azubha-argala-oghA: kha-patita-phalavat-param vivekam carama-bhavA vimalam samazruvanti
KG: samuznuvanti
TPD: samaznuvaMti
VLM: samazruvanti
शृणु सुभग कथां listen, dear boy, to my story (about)
महा-अनुभावाः Great Experients
व्यपगत-पूर्व-शुभ-अशुभ-अर्गल-ओघाः removed+former-pure.impure-obstacle=flood
ख-पतित-फलवत् like sky-fallen-fruit
परं विवेकम् after viveka.Discernent
चरम-भवा विमलम् समश्रुवन्ति those in their last days learn perfection.
~vlm.6. Hear the happy and holy story, which removes the fetters of our good and evil deeds, and which the last born men (now living), must taste with a zest for their enlightenment, as others relish a fruit fallen from heaven for their entertainment.
#car -> #carama-: चरम (nom. pl. carame, or caramAH) last, ultimate, final (caramA kriyA, "the [final i.e.] funeral ceremony"); the outermost (first or last, opposed to the middle one); later; (caramam kiM, "what more?"); "western", in comp.; . caramam ind. last; at last, at the end; after any one (gen.).
*AS. The last word is
समश्नुवन्ति samaznuvanti and should
mean "eat".
I don't see what to make of samazruvanti!
Thus, I agree with KG and AB.
I derive a meaning rather different from yours:
O fortunate one, listen to the story (and
benefit from it) just as people with great experience, during their final life
(before liberation), with the flood of auspicious and inauspicious events
subsided, partake of pure discernment (viveka), like eating a fruit
fallen from sky.
The implication is that people who are about to
be liberated acquire viveka without effort; and you being fortunate, are
getting to hear this story, so listen to it!
listen, dear boy, to a tale of
those Great Experients who've overcome the mess of their past acts
of good and bad--as.if a fruit
fell from the sky: windfall? Skyfall from their vive
ka Discernment. In their last days they reach perfection.
oॐm
Jiva Das
FM5007 WINDFALL 2.FB07 .z6
https://www.dropbox.com/s/gpplr34eww6l80e/fm5007%202.fb05%20WINDFALL%20.z6.docx?dl=0
FM.5.1-FM.5.24
https://www.dropbox.com/s/jwkrb3tgdkslyif/fm.5.1-fm.5.24....docx?dl=0
FM.5.7 WINDFALL 2.FB07
सर्ग 5.५
sarga 5.5
वसिष्ठ उवाच ।
vasiSTha uvAca |
एष तावत् क्रम: प्रोक्त: सामान्य: सर्व.देहिनाम् ।
eSa. tAvat krama: prokta: sAmAnya: sarva.dehinAm |
इमम् अन्यम् विशेषम् त्वम् शृणु राजीव.लोचन ॥५।७।१॥
imam anyam vizeSam tvam zRNu rAjIva.locana ||5|7|1||
अस्मिन् संसार.संरम्भे जातानाम् देह.धारिणाम् ।
asmin saMsAra.saMrambhe jAtAnAm deha.dhAriNAm |
अपवर्ग.क्षमौ राम dvAv इmAv उत्तमौ क्रमौ ॥५।७।२॥
apavarga.kSamau rAma dvau_imau_uttamau kramau ||5|7|2||
एक:_तावत्_गुरु.प्रोक्तात्_अनुष्ठानाc.chaनै:शनै: ।
eka: tAvat guru.proktAt anuSThAnAt_zanai:zanai: |
जन्मना जन्मभिH वा_अपि सिद्धिद: सम्.उदाहृतH ॥५।७।३॥
janmanA janmabhi: vA_api siddhida: sam.udAhRta: ||5|7|3||
द्वितीyas tv आत्मना_एव_आशु किंचित्_व्युत्पन्न.चेतसा ।
dvitIya:_tu_AtmanA_eva_Azu kiMcit vyutpanna.cetasA |
भवति ज्ञान.सम्प्राप्तिर् आकाश.फल.पात.वत् ॥५।७।४॥
bhavati jJAna.samprApti: AkAza.phala.pAta.vat ||5|7|4||
नभ:फल.निपात.आभ=ज्ञान.सम्प्रतिपत्तये ।
nabha:phala.nipAta.Abha=jJAna.sampratipattaye |
तत्र_इमम् शृणु वृत्तान्तम् प्राक्तनम् कथयामि ते ॥५।७।५॥
tatra_imam zRNu vRttAntam prAktanam kathayAmi te ||5|7|5||
शृणु सुभग कथाम् महा.अनुभावा
zRNu subhaga kathAm mahA.anubhAvA
व्यपगत.पूर्व.शुभ.अशुभ.अर्गल.ओघाH ।
vyapagata.pUrva.zubha.azubha.argala.oghA: |
ख.पतित.फलवत्.परम् विवेकम्
kha.patita.phalavat.param vivekam
चरम.भवा. विमलम् समश्रुवन्ति ॥५।७।६॥
carama.bhavA. vimalam samaznuvanti ||5|7|6||
||
oॐm
FM.5.7
WINDFALL
VASISHTHA said-
एष तावत् क्रम: प्रोक्त: सामान्य: सर्व.देहिनाम् ।
eSa* tAvat krama: prokta: sAmAnya: sarva*dehinAm |
इमम् अन्यम् विशेषम् त्वम् शृणु राजीव.लोचन ॥५।७।१॥
imam anyam vizeSam tvam zRNu rAjIva.locana ||5|7|1||
.
eSas taavat krama.order/process: prokta: saamaanya: sarva.all/every.dehi.embodiment.nAm | imam anyam vizeSa.m tvam zRNu rAjIva.m.blue.lotus.flower.locana
.
eSa* tAvat krama
prokta:
sAmAnya
imam anyam vizeSam tvam
zRNu
locana
.
what I have told you thus*far is for mostpeople
something remains for you to hear, Lotus*eyes
:
pay attention now
...
.
*vlm. rAma, I have told you how mankind generally attains knowledge. Now I will tell you of another different method.
*jd.1 * eSa tAvat एष तावत् this thus far krama: prokta: क्रमः प्रोक्तः in order related sAmAnya: sarva*dehinAm सामान्यः सर्व.देहिनाम् in general for all the embodied imam_anyam vizeSam इमम्_अन्यम् विशेषम् this other remaining tvam zRNu rAjIvalocana त्वं शृणु राजीव*लोचन listen to, o Lotus*eyes.
अस्मिन् संसार.संरम्भे जातानाम् देह.धारिणाम् ।
asmin saMsAra.saMrambhe jAtAnAm deha.dhAriNAm |
अपवर्ग.क्षमौ राम dvAv इmAv उत्तमौ क्रमौ ॥५।७।२॥
apavarga.kSamau rAma dvau_imau_uttamau kramau ||5|7|2||
.
faced.with
all the troubles of this saMsAra.Convolution
&
all its body.bearing births
there are two higher paths, rAma, suitable for your fulfilment
.
asmin saMsAra.saMrambhe jAtAnAm deha.dhAriNAm | apavarga.kSamau rAma
dvau_imau_uttamau kramau
.
asmin saMsAra.saMrambhe
jAtAnAm deha.dhAriNAm |
apavarga.kSamau rAma
dvau_imau_uttamau kramau
.
*VLMitra.p.2 Râma, we have two ways that are best calculated for the salvation of souls born in human bodies on earth. The one is through attainment of heavenly bliss and the other by their final blessing of bliss.
*sv.2 In the case of those who have taken birth in this world, two possibilities exist for the attainment of liberation.
अस्मिन् संसार.संरम्भे in this saMsAra.trouble देह.धारिणाम् जातानाम् of body.bearing births अपवर्ग.क्षमौ suitable for fulfilment राम rAma द्वौ इमौ उत्तमौ क्रमौ there are these two higher paths.
#vRj . #apavRj . #apavarga.: .¶mw [.apavarga Fulfilment], completion, end (e.g. paJca.apavarga, coming to an end in five days) • the emancipation of the soul from bodily existence NS1.1.2, exemption from further transmigration; final beatitude; •.• #svargApavarga – Heaven & Fulfilment. {Dying o&r Living}
एक:_तावत्_गुरु.प्रोक्तात्_अनुष्ठानाc.chaनै:शनै: ।
eka: tAvat guru.proktAt anuSThAnAt_zanai:zanai: |
जन्मना जन्मभिH वा_अपि सिद्धिद: सम्.उदाहृतH ॥५।७।३॥
janmanA janmabhi: vA_api siddhida: sam.udAhRta: ||5|7|3||
.
eka: tAvat guru.proktAt anuSThAnAt_zanai:zanai: | janmanA janmabhi: vA_api siddhida: sam.udAhRta:
.
eka: tAvat guru.proktAt
anuSThAnAt_zanai:zanai: |
janmanA janmabhi: vA_api
siddhida: sam.udAhRta:
.
the first of these is to hear the teaching of a guru
and practice it step.by.step, in this o&r other births,
is known to be a means granting empowerment.
.jd. when you study this vAsiShTha.shAstra your guru is vasiShTha
requiring no initiation
the Freedom Method is free for all
.
एकः तावत् as.for the first of these गुरु.प्रोक्तात् after guru.teaching अनुष्ठानात् undertaking शनैः शनैः step by slow step जन्मना जन्मभिः वा अपि in one birth or many सिद्धि.दः granting empowerment समुदाहृतः is declared.
.
#sthA . #anusthA . #anuSThAna.m carrying out, undertaking; doing, performance; religious practice; acting in conformity to; • #anuSThAni f. performance, action
*vlm.3. And there are two methods of gaining these objects; the one being the observance of the instructions of the preceptor, which gradually leads one to his perfection in the course of one or reiterated births.
*sv.3 The first is: treading the path indicated by the master, the seeker gradually reaches the goal of liberation.
द्वितीyas tv आत्मना_एव_आशु किंचित्_व्युत्पन्न.चेतसा ।
dvitIya:_tu_AtmanA_eva_Azu kiMcit vyutpanna.cetasA |
भवति ज्ञान.सम्प्राप्तिर् आकाश.फल.पात.वत् ॥५।७।४॥
bhavati jJAna.samprApti: AkAza.phala.pAta.vat ||5|7|4||
.
dvitIya:_tu_AtmanA_eva_Azu kiMcit vyutpanna.cetasA | bhavati jJAna.samprApti: AkAza.phala.pAta.vat
.
dvitIya:_tu_AtmanA_eva_Azu
kiMcit vyutpanna.cetasA |
bhavati jJAna.samprApti:
AkAza.phala.pAta.vat
.
the second way
:
by itself suddenly
somehow
thru effected affectivity
one becomes endowed with jnAna.Wisdom
:
fruit fallen from the sky
!
द्वितीयः तु आत्मना एव आशु second, by the Self only indeed किंचित्_व्युत्पन्न.चेतसा somehow arisen in the affective consciousness भवति ज्ञान.संप्राप्तिः becomes Wisdom.attainment आकाश.फल.पातवत् as if sky.fruit.fallen.
#pat. #utpat. #vyutpanna . arisen, originated, derived (esp. in gram.), to be explained etymologically (see <avy>); learned, accomplished, experienced, Versed in (instr.)
#Ap . #prAp . #samprAp . #samprApti.: samprāptiḥ संप्राप्तिः .f.. Attainment, acquisition; • phala.samprApti: y2008.008 .
*vlm.4. The second is the attainment of knowledge by intuition, or by self culture of a partly intelligent being; and this is as the obtaining of a fruit falling from heaven.
*sv.4 The second is: self.knowledge literally drops into one's lap, as it were, and there is instant enlightenment.
*vlm. ... the attainment of knowledge by intuition, or by self culture of a partly intelligent being;....
नभ:फल.निपात.आभ=ज्ञान.सम्प्रतिपत्तये ।
nabha:phala.nipAta.Abha=jJAna.sampratipattaye |
तत्र_इमम् शृणु वृत्तान्तम् प्राक्तनम् कथयामि ते ॥५।७।५॥
tatra_imam zRNu vRttAntam prAktanam kathayAmi te ||5|7|5||
.
when
Wisdom falls upon you like fruit from the sky
....
that's something I can tell you about
:
there's an old story I can tell
.
nabha:phala.nipAta.Abha=jJAna.sampratipattaye | tatra_imam zRNu vRttAntam
prAktanam kathayAmi te
.
nabha:phala.nipAta.Abha=jJAna.sampratipattaye |
tatra_imam zRNu vRttAntam
prAktanam kathayAmi te
.
*VLMitra.p.5 Hear now about the attainment of intuitive knowledge, which is like getting fruit fallen from the sky, from an old tale which I will now relate.
शृणु सुभग कथाम् महा.अनुभावा
zRNu subhaga kathAm mahA.anubhAvA
व्यपगत.पूर्व.शुभ.अशुभ.अर्गल.ओघाH ।
vyapagata.pUrva.zubha.azubha.argala.oghA: |
ख.पतित.फलवत्.परम् विवेकम्
kha.patita.phalavat.param vivekam
चरम.भवा. विमलम् समश्रुवन्ति ॥५।७।६॥
carama.bhavA. vimalam samaznuvanti ||5|7|6||
.
Listen, dear boy, how those of great experience
have removed a crowd of obstacles, pure and impure.
Out.of their viveka Discernment, its fruit falls
from the sky, and they come to their final perfection.
zRNu subhaga kathAm mahA.anubhAvA vyapagata.pUrva.zubha.azubha.argala.oghA: kha.patita.phalavat.param vivekam carama.bhavA vimalam samazruvanti
KG: samuznuvanti
TPD: samaznuvaMti
VLM: samazruvanti
शृणु सुभग कथां listen, dear boy, to my story (about)
महा.अनुभावाः Great Experients
व्यपगत.पूर्व.शुभ.अशुभ.अर्गल.ओघाः removed+former.pure.impure.obstacle=flood
ख.पतित.फलवत् like sky.fallen.fruit
परं विवेकम् after viveka.Discernent
चरम.भवा विमलम् समश्रुवन्ति those in their last days learn perfection.
*vlm.6. Hear the happy and holy story, which removes the fetters of our good and evil deeds, and which the last born men (now living), must taste with a zest for their enlightenment, as others relish a fruit fallen from heaven for their entertainment.
.AS. The last word is समश्नुवन्ति samaznuvanti and should mean "eat". I don't see what to make of samazruvanti! Thus, I agree with KG and AB. {KG/AB has <samuzruvanti>; VLM has <samazruvanti> only TPD has <samaznuvanti>, which I agree is the better reading. jd}. I derive a meaning rather different from yours:
O fortunate one, listen to the story (and benefit from it) just as people with
great experience, during their final life (before liberation), with the flood
of auspicious and inauspicious events subsided, partake of pure
discernment (viveka), like eating a fruit fallen from sky.
The implication is that people who are about to be liberated acquire viveka
without effort; and you being fortunate, are getting to hear this story, so
listen to it!
listen, dear boy, to a tale of
those Great Experients who've overcome the mess of their past acts
of good and bad**as.if a fruit
fell from the sky: windfall? Skyfall from their vive
ka Discernment. In their last days they reach perfection.
.
##*carama = (nom. pl. carame, or caramAH) last, ultimate, final (caramA kriyA, "the [final i.e.] funeral ceremony"); the outermost (first or last, opposed to the middle one); later; (caramam kiM, "what more?"); "western", in comp.; . caramam ind. last; at last, at the end; after any one (gen.).
.
oॐm
.
Group Page
https://groups.google.com/forum/#!forum/yoga.vasishtha
Complete YVFiles https://www.dropbox.com/sh/jqx2zv9ekpnade9/AADi__P5w3QM0Y5kJANUFh.Ia?dl=0
next Canto:
fm5008 2.fb08 siddha Song .z18
https://www.dropbox.com/s/40tn4z7mjhqr2y5/fm5008%202.fb06%20siddha%20Song%20.z18.docx?dl=0
vicAraH paramaM jJAnaM zamo hi paramaM sukham ||
सन्तोषः परमो लाभः सत्सङ्गः परमा गतिः।
विचारः परमं ज्ञानं शमो हि परमं सुखम्॥
Contentment is the highest gain, Good Company the highest course,
Enquiry the highest wisdom, and Peace the highest enjoyment.
-- Yoga Vasishtha
--
You received this message because you are subscribed to the Google Groups "yoga vasishtha" group.
To unsubscribe from this group and stop receiving emails from it, send an email to yoga-vasishth...@googlegroups.com.
To post to this group, send email to yoga-va...@googlegroups.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/yoga-vasishtha/0e9079aa-b16b-4a2d-bc5e-b86bb94931e1%40googlegroups.com.
For more options, visit https://groups.google.com/d/optout.
Jiva Das
FM5007 WINDFALL 2.FB07 .z6
https://www.dropbox.com/s/gpplr34eww6l80e/fm5007%202.fb05%20WINDFALL%20.z6.docx?dl=0
FM.5.1-FM.5.24
https://www.dropbox.com/s/jwkrb3tgdkslyif/fm.5.1-fm.5.24....docx?dl=0
oॐm
===
next Canto:
fm5008 2.fb08 siddha Song .z18
https://www.dropbox.com/s/40tn4z7mjhqr2y5/fm5008%202.fb06%20siddha%20Song%20.z18.docx?dl=0
+++
DN5007 WINDFALL 2.FB07
सन्तोषः परमो लाभः सत्सङ्गः परमा गतिः।
विचारः परमं ज्ञानं शमो हि परमं सुखम्॥
Contentment is the highest gain, Good Company the highest course,
Enquiry the highest wisdom, and Peace the highest enjoyment.
-- Yoga Vasishtha
Jiva Das
*jd.1 * eSa tAvat एष तावत् this thus far krama: prokta: क्रमः प्रोक्तः in order related sAmAnya: sarva*dehinAm सामान्यः सर्व.देहिनाम् in general for all the embodied imam anyam vizeSam इमम् अन्यम् विशेषम् this other remaining tvam zRNu rAjIvalocana त्वं शृणु राजीव*लोचन listen to, o Lotus*eyes.
अस्मिन् संसार.संरम्भे जातानाम् देह.धारिणाम् ।
asmin saMsAra.saMrambhe jAtAnAm deha.dhAriNAm |
अपवर्ग.क्षमौ राम dvAv इmAv उत्तमौ क्रमौ ॥५।७।२॥
apavarga.kSamau rAma dvau imau uttamau kramau ||5|7|2||
.
faced.with
all the troubles of this saMsAra.Convolution
&
all its body.bearing births
there are two higher paths, rAma, suitable for your fulfilment
.
asmin saMsAra.saMrambhe jAtAnAm deha.dhAriNAm | apavarga.kSamau rAma
dvau imau uttamau kramau
.
asmin saMsAra.saMrambhe
jAtAnAm deha.dhAriNAm |
apavarga.kSamau rAma
dvau imau uttamau kramau
.
*VLMitra.p.2 Râma, we have two ways that are best calculated for the salvation of souls born in human bodies on earth. The one is through attainment of heavenly bliss and the other by their final blessing of bliss.
*sv.2 In the case of those who have taken birth in this world, two possibilities exist for the attainment of liberation.
अस्मिन् संसार.संरम्भे in this saMsAra.trouble देह.धारिणाम् जातानाम् of body.bearing births अपवर्ग.क्षमौ suitable for fulfilment राम rAma द्वौ इमौ उत्तमौ क्रमौ there are these two higher paths.
#vRj . #apavRj . #apavarga.: .¶mw [.apavarga Fulfilment], completion, end (e.g. paJca.apavarga, coming to an end in five days) • the emancipation of the soul from bodily existence NS1.1.2, exemption from further transmigration; final beatitude; •.• #svargApavarga – Heaven & Fulfilment. {Dying o&r Living}
एक: तावत् गुरु.प्रोक्तात् अनुष्ठानाc.chaनै:शनै: ।
eka: tAvat guru.proktAt anuSThAnAt zanai:zanai: |
जन्मना जन्मभिH वा अपि सिद्धिद: सम्.उदाहृतH ॥५।७।३॥
janmanA janmabhi: vA api siddhida: sam.udAhRta: ||5|7|3||
.
eka: tAvat guru.proktAt anuSThAnAt zanai:zanai: | janmanA janmabhi: vA api siddhida: sam.udAhRta:
.
eka: tAvat guru.proktAt
anuSThAnAt zanai:zanai: |
janmanA janmabhi: vA api
siddhida: sam.udAhRta:
.
the first of these is to hear the teaching of a guru
and practice it step.by.step, in this o&r other births,
is known to be a means granting empowerment.
.jd. when you study this vAsiShTha.shAstra your guru is vasiShTha
requiring no initiation
the Freedom Method is free for all
.
एकः तावत् as.for the first of these गुरु.प्रोक्तात् after guru.teaching अनुष्ठानात् undertaking शनैः शनैः step by slow step जन्मना जन्मभिः वा अपि in one birth or many सिद्धि.दः granting empowerment समुदाहृतः is declared.
.
#sthA . #anusthA . #anuSThAna.m carrying out, undertaking; doing, performance; religious practice; acting in conformity to; • #anuSThAni f. performance, action
*vlm.3. And there are two methods of gaining these objects; the one being the observance of the instructions of the preceptor, which gradually leads one to his perfection in the course of one or reiterated births.
*sv.3 The first is: treading the path indicated by the master, the seeker gradually reaches the goal of liberation.
द्वितीयस्त्वात्मनैवाशु किंचिद्व्युत्पन्नचेतसा । भवति ज्ञानसम्प्राप्तिराकाशफलपातवत् ॥५।७।४॥
dvitIya: tu AtmanA eva Azu kiMcit vyutpanna.cetasA bhavati jJAna.samprApti: AkAza.phala.pAta.vat
.
dvitIya: tu AtmanA eva Azu kiMcit vyutpanna.cetasA | bhavati jJAna.samprApti: AkAza.phala.pAta.vat
.
the second way
:
by itself suddenly
somehow
thru effected affectivity
one becomes endowed with jnAna.Wisdom
:
fruit fallen from the sky
!
द्वितीयः तु आत्म naix vaax शु second, by the Self only indeed किंचित् व्युत्पन्न.चेतसा somehow arisen in the affective consciousness भवति ज्ञान.संप्राप्तिः becomes Wisdom.attainment आकाश.फल.पातवत् as if sky.fruit.fallen.
#pat. #utpat. #vyutpanna . arisen, originated, derived (esp. in gram.), to be explained etymologically (see <avy>); learned, accomplished, experienced, Versed in (instr.)
#Ap . #prAp . #samprAp . #samprApti.: samprāptiḥ संप्राप्तिः .f.. Attainment, acquisition; • phala.samprApti: y2008.008 .
*vlm.4. The second is the attainment of knowledge by intuition, or by self culture of a partly intelligent being; and this is as the obtaining of a fruit falling from heaven.
*sv.4 The second is: self.knowledge literally drops into one's lap, as it were, and there is instant enlightenment.
*vlm. ... the attainment of knowledge by intuition, or by self culture of a partly intelligent being;....
नभ:फल.निपात.आभ=ज्ञान.सम्प्रतिपत्तये ।
nabha:phala.nipAta.Abha=jJAna.sampratipattaye |
तत्र इमम् शृणु वृत्तान्तम् प्राक्तनम् कथयामि ते ॥५।७।५॥
tatra imam zRNu vRttAntam prAktanam kathayAmi te ||5|7|5||
.
when
Wisdom falls upon you like fruit from the sky
....
that's something I can tell you about
:
there's an old story I can tell
.
nabha:phala.nipAta.Abha=jJAna.sampratipattaye | tatra imam zRNu vRttAntam
prAktanam kathayAmi te
.
nabha:phala.nipAta.Abha=jJAna.sampratipattaye |
tatra imam zRNu vRttAntam
prAktanam kathayAmi te
.
*VLMitra.p.5 Hear now about the attainment of intuitive knowledge, which is like getting fruit fallen from the sky, from an old tale which I will now relate.
शृणु सुभग कथाम् महा.अनुभावा व्यपगतपूर्वशुभ्राशुभ्रार्गलौघा: ।
zRNu subhaga kathAm mahA.anubhAvA vyapagata.pUrva.zubha.azubha.argala.oghA:
खपतितफलवत्परम् विवेकम् चरमभवा विमलम् समश्रुवन्ति ॥५।७।६॥
khapatitaphalavat.param vivekam carama.bhavA* vimalam samaznuvanti ||5|7|6||
.
Listen, dear boy, how those of great experience
have removed a crowd of obstacles, pure and impure.
Out.of their viveka Discernment, its fruit falls
from the sky, and they come to their final perfection.
zRNu subhaga kathAm mahA.anubhAvA vyapagata.pUrva.zubha.azubha.argala.oghA: kha.patita.phalavat.param vivekam carama.bhavA vimalam samazruvanti
KG: samuznuvanti
TPD: samaznuvaMti
VLM: samazruvanti
शृणु सुभग कथां listen, dear boy, to my story (about)
महा.अनुभावाः Great Experients
व्यपगत.पूर्व.शु bhaax शु bhaax र्ग laux घाः removed+former.pure.impure.obstacle=flood
ख.पतित.फलवत् like sky.fallen.fruit
परं विवेकम् after viveka.Discernent
चरम.भवा विमलम् समश्रुवन्ति those in their last days learn perfection.
*vlm.6. Hear the happy and holy story, which removes the fetters of our good and evil deeds, and which the last born men (now living), must taste with a zest for their enlightenment, as others relish a fruit fallen from heaven for their entertainment.
*AS. The last word is समश्नुवन्ति samaznuvanti and should mean "eat". I don't see what to make of samazruvanti! Thus, I agree with KG and AB. {KG/AB has <samuzruvanti>; VLM has <samazruvanti> only TPD has <samaznuvanti>, which I agree is the better reading. jd}. I derive a meaning rather different from yours:
O fortunate one, listen to the story (and benefit from it) just as people with
great experience, during their final life (before liberation), with the flood
of auspicious and inauspicious events subsided, partake of pure
discernment (viveka), like eating a fruit fallen from sky.
The implication is that people who are about to be liberated acquire viveka
without effort; and you being fortunate, are getting to hear this story, so
listen to it!
listen, dear boy, to a tale of those Great Experients who've overcome the mess of their past acts of good and bad**as.if a fruit
fell from the sky: windfall? Skyfall from their vive
ka Discernment. In their last days they reach perfection.
.
*carama.last/ultimate/final
fm5008