fm3059 1.jl20 padma's REIGN .z18

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Jul 20, 2019, 9:07:03 PM7/20/19

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DAILY READINGS sn 21 July, 2019

fm6016 2.jl21 In the Court of QuakeEarth .z23

https://www.dropbox.com/s/5yrbmykfbr8qx6s/fm6016%202.jl21%20In%20the%20Court%20of%20the%20EarthShaker%20.z23.docx?dl=0

fm7113 3.jl21..22 FOUR KINGS .z41

https://www.dropbox.com/s/8gt3l49ei3ovun1/fm7113%203.jl21..22%20FOUR%20KINGS%20.z41.docx?dl=0

fm3060 1.jl21-22 Relative Time .z63

https://www.dropbox.com/s/w6ex8d4beubpkvc/fm3060%201.jl21-22%20Relative%20Time%20.z63.docx?dl=0

fm3059 1.jl20 padma's REIGN .z18

https://www.dropbox.com/s/mcxyjsziy0qi08b/fm3059%201.jl20%20padma%27s%20REIGN%20.z18.docx?dl=0

The Reign

King Padma.Lotus

Vasishtha said—

3.59.1

सरस्वती तथा_इत्य्_उक्त्वा तत्र_एव_अन्तर्धिम् आययौ ।

sarasvatI tathA_iti_uktvA tatra_eva_antardhim Ayayau |

प्रभाते पङ्कजैः सार्धम् बुबुधे सकलो जनः ॥३।५९।१॥

prabhAte paGkajai: sArdham bubudhe sakala:_jana: ||3|59|1||

So sarasvatI spoke

then

she disappeared into Inner Space

then

as the day-lotuses woke to the dawn, the people came awake also

*vlm.p.1. vasiShTha said:—"Be it so,"said Saraswati and disappeared into the air, and people awoke that morning with their king restored to life.

* Sarasvatii tathA.thus/in.that.way- iti.so - uktvA.hvg.heard- tatra.there/aboutThat- eva.very/only - to antardhi.Inner.Space-m Ayayau.came- in/when prabhAta.dawn\clearing-e paGkaja.day.lotus-i: sArdham,together.with - bubudhe.realized/were.aware- sakala.total/whole- jana.people

आलिलिङ्ग च ताम् लीलाम् लीला च दयितम् क्रमात् ।

AliliGga ca tAm lIlAm lIlA ca dayitam kramAt |

पुनः पुनर् महानन्दाद् मृतम् प्रोज्जीवितम् पुनः ॥३।५९।२॥

puna: puna:_mahAnandAt_mRtam projjIvitam puna: ||3|59|2||

The Raaja then embraced Liilaa

Liilaa in her turn embraced

–over and over–

her great joy

once dead, now resurrected

*vlm.p.2 Padma embraced the reborn lIlA, who embraced him in her turn.

They were exceedingly glad in their coming to life again.

* AliliGga.embraced- ca.and.too – tAm.that Liilaa-m - Liilaa ca dayita.husband\lover-m - kramAt.gradually/next.in.line/in.due.course - punar.again: - punar.again – from/thru mahA.great.Ananda.Happiness -At - mRta.dead-m projjIvita.then.reborn-m punar.again -

तदा_आसीद् राज-सदनम् मद-मन्मथ-मन्थरम् ।

tadA_AsIt_rAja-sadanam mada-manmatha-mantharam |

आनन्द-मत्त-जनतम् वाद्य-गेय-रव.आकुलम् ॥३।५९।३॥

Ananda-matta-janatam vAdya-geya-rava.Akulam ||3|59|3||

now

the Royal Palace became filled

with excited, amorous, foolish, joy-mad people,

making music in songs and laughter

*vlm.p.3 The palace was filled with loud shouts of joy like those of giddy revelry.

Citizens were full of mirth and merry, song and music.

* tadA.then/there- AsIt.was – rAja.King\royal-sadana.palace-m - mada.lusting-manmatha.Kaama/loving-manthara.slow/dull-m - Ananda.Happiness-matta.rutting/mad-janatA.state of birth-am - vAdya.to.be.sounded/speech-geya.to.be.sung/song-rava.noise/roar-Akula.confused\crowd-m

xx1.12.1 02 03

जय-मङ्गल-पुण्याह-घोष-घुंघुम-घर्घरम् ।

jaya-maGgala-puNyAha-ghoSa-ghuMghuma-ghargharam |

तुष्ट-पुष्ट-जन.आपूर्णम् राजलोक-वृत.अङ्गणम् ॥३।५९।४॥

tuSTa-puSTa-jana.ApUrNam rAjaloka-vRta.aGgaNam ||3|59|4||

it was a deep-rumbling hubbub of pious cries of praise and thanks

from happily thriving people

wishing each other a happy day

they overflowed the courtyard, which teemed with the royal retinue

jaya.winning/victor-maGgala.xx-puNyAha.xx-ghoSa.xx-ghumghuma.rumbling-gharghara.xx-m

tuSTa.xx-puSTa.xx-jana.people-ApUrNa.full/filled.with-m

rAjaloka.xx-vRta.xx-aGgana.courtyard/woman-m

*AS. ... resonating (ghargharam) with humming sounds (ghuMghama) of cries of (ghoSa) victory (jaya) , auspiciousness (maGgala) , and invocations for a good day (puNyAha).

*vlm.p.4 Shouts of victory and sounds of cheers and joys resounded in the air. People elated with joy thronged at the royal courtyard to see their king.

सिद्ध-विद्याधर.उन्मुक्त-पुष्प-वर्ष-सहस्र-भृत् ।

siddha-vidyAdhara.unmukta-puSpa-varSa-sahasra-bhRt |

ध्वनन् मृदङ्ग-मुरज-काहला-शङ्ख-दुन्दुभि ॥३।५९।५॥

dhvanan mRdaGga-muraja-kAhalA-zaGkha-dundubhi ||3|59|5||

There were

Siddha.Adepts

and Widyaadhara.Magicians scattering a storm of flowers,

a thousand sounding tabors,

trumpets,

and tambourines,

blaring conch.horns,

doubledrums

—

siddha.xx-vidyAdhara.xx-unmukta.xx-puSpa.xx-varSa.xx-sahasra.xx-bhRt.xx-

dhvanan.xx-

mRdaGga.xx-muraja.xx-kAhalA.xx-zaGkha.xx-dundubhi.xx-

*vlm.p.5 The spirits of the masters and demigod vidyAdharas dropped flowers from above, and the sound of drums, kettles, trumpets and conches resounded on all sides.

ऊर्ध्वी.कृत.बृहद्*धस्त-हास्तिक-स्तनित.उत्कटम् ।

UrdhvI.kRta.bRhat-*hasta-hAstika-stanita.utkaTam |

उत्ताल-ताण्डव-स्त्रैण-पूर्ण.अङ्गण-लसद्-ध्वनि ॥३।५९।६॥

uttAla-tANDava-straiNa-pUrNa.aGgaNa-lasat-dhvani ||3|59|6||

—

the up.raised trunks of elephants sound-out their blast

a raucous crowd of girls laugh madly as they dance

the crazy Taandava, the Doomsday Dance

*AS. thus “thundering with the sounds of the elephants with their great trunks raised”... “with courtyard filled with vibrating sounds from wildly dancing women”. The AB commentary inserts sounds of instruments played by the women.

*vlm.p.6 Outside, elephants roared aloud with uplifted trunks. Crowds of women filled the inner courtyard with loud rejoicing.

* UrdhvI.upward-kRta.done/made-bRhat.huge-hasta.hand-hAstika.elephant.rider\group-stanita.sounding/thunder/twang-utkaTa.outward.crowding/drunk-m - uttAla.violent/formidable-tANDava.Taandava.dance-straiNa.feminine/womankind-pUrNa.full-aGgana.courtyard/woman-lasat.dancing-dhvani.sound/tune

xx04 05 06

मिथः-संघट्ट-निपतज्-जन.उपायन-दन्तुरम् ।

mitha:-saMghaTTa-nipatat-jana.upAyana-danturam |

पुष्प-शेखर-सम्भार-मय.संसार-सुन्दरम् ॥३।५९।७॥

puSpa-zekhara-sambhAra-maya.saMsAra-sundaram ||3|59|7||

The people stood in line, seeking a royal audience, fighting to keep their place

—

there among the flowered headdresses

up.and-gathering

in a beautiful worldly whirl

mitha:.mutually/together-saMghaTTa.friction/embrace-nipatat.xx-jana.people-upAyana.xx-dantura.xx-m = puSpa.flower-zekhara.xx-sambhAra.possess/combining-maya.made.of-*samsAra.Convolution-sundara.beautiful-m

*vlm.7 Men bearing presents to the king, fell upon one another at their mutual clashing; and others wearing the flowery chaplets on their heads and hai:_s, moved gracefully all about.

*vlm.p.7 Men bearing presents for the king fell upon one another at their mutual clashing. Others wearing flowery garlands on their heads and hairs moved gracefully all about.

विकीर्ण.आपादित-क्षौमम् मन्त्रि-सामन्त-नागरैः ।

vikIrNa.ApAdita-kSaumam mantri-sAmanta-nAgarai: |

स्थूल-पद्ममयम् व्योम रक्तैस्_ताण्डविनी-करैः ॥३।५९।८॥

sthUla-padmamayam vyoma raktai:_tANDavinI-karai: ||3|59|8||

the scene was like a flowery garment

—

the red-painted hands of girls dancing the tANDava

before the ministers and cityfolk

vikIrNa.xx-ApAdita.xx-kSauma.xx-m mantri.xx-sAmanta.xx-nAgara.xx-i: =

sthUla.xx-padma.xx-maya.xx-m vyoma.xx- rakta.xx-i:_tANDavi.xx-nI.xx-kara.xx-i:

*vlm.8. The red turbans of joy on the heads of the chiefs and host of citizens, and the waving of the reddish palms of dancing girls, filled the sky with a bed of red lotuses.

*vlm.p.8 Red turbans of joy on the heads of chiefs and a host of citizens, and the waving of the reddish palms of dancing girls, filled the sky with a bed of red lotuses.

*AS. The sky is said to be filled with large lotuses (sthUla-padma-maya) due to the red painted hands of the dancing girls. "It (the sky) looked like one whose garments are strewn with things scattered by ministers and citizens, the materials were the various flowers and puffed rice (lAlA) which are commonly thrown as being auspicious. Think of rice thrown at a marriage. See AB commentary.

मत्त-स्त्री-कन्धर.आवृत्त-लीला.अन्दोलित-कुण्डलम् ।

matta-strI-kandhara.AvRtta-lIlA.andolita-kuNDalam |

प्रवृत्त-पाद-सम्पात-प्रोल्ल्लसत्-पुष्प-कर्दमम् ॥३।५९।९॥

pravRtta-pAda-sampAta-prolllasat-puSpa-kardamam ||3|59|9||

madly

the women raise their heads as.if to pray,

but carry.on cavorting in a swinging ring,

their falling feet

trampling lotuses into the mud

matta.rutting/mad-strI.woman-

kandhara.xx-AvRtta.xx-Liilaa-

andolita.xx-kuNDala.xx-m pravRtta.xx-

pada.state/condition-sampAta.Samefall/together.concurrence-prolllasat.xx-puSpa.flower-kardama.mud/slime-m

*vlm.p.9 The ground also was strewn with rosy flowers, by foot-falls of dancers with their reddish soles. The hanging earrings of ballet girls that flourished with the movement of their heads and shoulders waved in the air like flowers of gold.

xx07 08 09

पट्ट-वासः-शरन्.मेघ-वितानक-वितानकम् ।

paTTa-vAsa:-zarat.megha-vitAnaka-vitAnakam |

वर.अङ्गना-मुखैर् नृत्यच् चन्द्र-लक्ष-गृह.अजिरम् ॥३।५९।१०॥

vara.aGganA-mukhai:_nRtyat_candra-lakSa-gRha.ajiram ||3|59|10||

the garments of the gathering

were drifting clouds

the faces of the dancing girls,

a thousand moons,

lit the courtyard

paTTa-vAsa:-zarat.megha-vitAnaka-vitAnakam |

vara.aGganA-mukhai:_nRtyat_

candra-lakSa-gRha.ajiram

*AS. The garments of the dancing women was making a canopy, like the canopy of white clouds in autumn. In the second line lakSa is 100,000 not “lit”. It says that due to the faces of the beautiful women, the courtyard was filled with millions of moons (lakhs of moons in modern Indian terminology).

*vlm.p.10 Silken veils, like autumn clouds, covered the faces of fairy maidens in their dancing. They glittered like so many moons shining in the courtyard.

परलोकाद् उपानीता राज्ञी सा पतिर् एव च ।

paralokAt_upAnItA rAjJI sA pati:_eva ca |

इति निर्वृत्त-गाथाभिर् जगुर् देश.अन्तरे जनाः ॥३।५९।११॥

iti nirvRtta-gAthAbhi:_jagu:_deza.antare janA: ||3|59|11||

"The Queen has returned from the other world

—her and her husband too!"—

uttering many words of praise,

people retire into their homes

from paraloka.the.world.beyond-At

she upAnIta.xx-A

rAjJI.Queen- sA -

pati.lord/husband-: eva ca

iti nirvRtta.xx-gAthA.xx-bhi:

jagu:.xx- deza.place-antare.within/inside- jana.peoples-A:

*vlm.11. The people then retired to their respective abodes, with loud applause of the queen's return with her husband from the other world.

*vlm.p.11 Then people retired to their respective homes with loud applause for the queen’s return with her husband from the other world.

पद्मो भूमि-पतिः श्रुत्वा वृत्तान्तम् कथितम् मनाक् ।

padma:_bhUmi-pati: zrutvA vRttAntam kathitam manAk |

चक्रे स्नानम् समानीतैश् चतुःसागर-वारिभिः ॥३।५९।१२॥

cakre snAnam samAnItai:_catu:-sAgara-vAribhi: ||3|59|12||

the EarthLord padma.Lotus having heard his tale told all.around,

made his holy ablutions

with the waters of the Four Oceans

padma:_bhUmi-pati: zrutvA

vRttAntam kathitam manAk |

cakre snAnam samAnItai:_

catu:-sAgara-vAribhi:

*vlm.p.12.King Padma heard of his adventures from the reports of his subjects, and made his purificatory ablution with the waters of the four seas of the earth.

xx10 11 12

ततो ऽभिषिषिचुर् विप्रा* मन्त्रिणो भूभुजश् च तम् ।

tata:_abhiSiSicu:_viprA* mantriNa:_bhUbhuja:_ca tam |

लब्ध.उदयम् अनन्त.ईहम् अमर.इन्द्रम् इव_अमराः ॥३।५९।१३॥

labdha.udayam ananta.Iham amara.indram iva_amarA: ||3|59|13||

and then

the vipra.Seers anointed him

and then

his ministers feasted

him

just.as the immortal gods feasted

the ever.ascendant, boundlessly desiring immortal indra, the GodLord

tata:_abhiSiSicu:_viprA*

mantriNa:_bhUbhuja:_ca tam |

labdha.udayam ananta.Iham

amara.indram iva_amarA:

*vlm.13. Then the royal ministers! and ministerial Brdhmans, joined together in the act of his installation, like the synod of immortals, meeting at the inauguration of Indra.

*vlm.p.13. Then royal ministers and ministerial brAhmaNas joined together in the act of his installation, like a synod of immortals meeting at the inauguration of indra.

*AS. labdhodayam ananteham amarendram ivAmarAH. amarendra is the Lord of the gods, Indra. The two adjectives are “one who is in ascendency (labdhodaya) and one who has unfulfilled (unending) desires (anantA+IhA) . Both illustrate Indra’s attitude very well.

लीला लीला च राजा च जीवन्मुक्त-महाधियः ।

lIlA lIlA ca rAjA ca jIvanmukta-mahAdhiya: |

रेमिरे पूर्व.वृत्तान्त-कथनैः सुरतैर् इव ॥३।५९।१४॥

remire pUrva.vRttAnta-kathanai: suratai:_iva ||3|59|14||

Liilaa & Liila* & the Raaja

—now very wise and Living.Free—

enjoyed recalling their past adventures

as they made their love

lIlA lIlA ca rAjA ca

jIvanmukta-mahAdhiya: |

remire

pUrva.vRttAnta-kathanai: suratai:_iva

*vlm.14. The two Lilás continued in company with the king, to relate with delight their respective adventures, and the wisdom they had gathered thereby.

*AS: The three are described as jIvanmuktamahAdhiya: which means “the very wise living liberated”.

*jd. I do not and will never translate "mukta" as "liberated". such a translation is not consistent with the very basis of YV, which is mokSa Freedom by means of personal effort—pauruSa. when one follows this method, one frees oneself. so a jivanmukta, in my reading, is a Living Freeman; or, better, Freeperson....

सरस्वत्याः प्रसादेन स्व-पौरुष-कृतेन तत् ।

sarasvatyA: prasAdena sva-pauruSa-kRtena tat |

प्राप्तम् लोक-त्रय-श्रेयः पद्मेन_इति, महीभुजा ॥३।५९।१५॥

prAptam loka-traya-zreya: padmena_iti, mahIbhujA ||3|59|15||

so it was

by the grace of sarasvatI,

the wonders of the three worlds were attained

by padma, the Enjoyer of the Earth

sarasvatyA: prasAdena

sva-pauruSa-kRtena tat |

prAptam loka-traya-zreya:

padmena_iti, mahIbhujA

*vlm.p.15 It was in this way that by grace of the genius of wisdom and their own experience, this King Padma and his two queens obtained prosperity equal to that of the three worlds.

xx13 14 15

स* ज्ञप्ति-ज्ञान-सम्बुद्धो राजा लीला-द्वय.अन्वितः ।

sa* jJapti-jJAna-sambuddha:_rAjA lIlA-dvaya.anvita: |

चक्रे वर्ष.अयुतान्य्_अष्टौ तत्र राज्यम् अनिन्दितः ॥३।५९।१६॥

cakre varSa.ayutAni_aSTau tatra rAjyam anindita: ||3|59|16||

Awakened to Wisdom by the Goddess-Vision

together with his two Liilaas

there

the Raajaa ruled blameslessly for eight* unbroken Years

sa:.that.he- jJapti.apprehended.vision-jJAna.Wisdom/Knowledge-sambuddha.xx-:

rAjA.Raaja.King\royal- lIlA.xx-dvaya.pair/twofold-anvita.accompanied/occupied.with-:

cakre.he.did/made- varSa.year/ifc.-raining-ayuta.10,000-Ani aSTau-8

tatra.there/aboutThat- rAjya.kingdom/realm- anindita.blameless/irreproachable:

* or 80 thousand, in the usual honorific sense. Compare the Orthodox Christian wish for an Archbishop: "A thousand years, Your Excellency!"

*vlm. ... for thousands of years, in company with his consorts.

*vlm.p.16 The king, filled with the wisdom given to him by the goddess, in company with his consorts, continued to rule over his kingdom for thousands of years.

जीवन्मुक्तस् त* इत्य्_एवम् राज्यम् वर्ष.अयुत.अष्टकम् ।

jIvanmuktA:_ta* iti_evam rAjyam varSa.ayuta.aSTakam |

कृत्वा विदेह-मुक्तत्वम् आसेदुः सिद्ध-संविदः ॥३।५९।१७॥

kRtvA videha-muktatvam Asedu: siddha-saMvida: ||3|59|17||

when

Living.Free, they had ruled the kingdom for those eight glorious* years

they entered Bodiless.Freedom

as realized Siddha.Adepts

*jd. Here it is again, the Royal Augmentative: a year is said to be ten thousand:

the number 8 is significant, the rest is splash:

or maybe it was 8 years that _felt_ like 80,000.

*vlm.17. They reigned on earth, in their state of living liberation for myriads of years;

and then receiving the perfect knowledge of the holy Siddhas,

they became wholly liberated after their deaths.

* jIvanmukta.living.free-A: te they iti.so - evam.so - the rAjya.kingdom/realm-m varSa.year-ayuta.10,000-aSTaka.octad-m - kRtvA.being/having.done videha.bodiless-muktatva.free.condition-m - Asedu:.they.reached/were.seated.as- siddha.attained/Adept-saMvit.Awareness-:

यद् उदय-विशदम् विदग्ध-मुग्धम्

yat_udaya-vizadam vidagdha-mugdham

समुचितम् आत्म-हितम् च पेशलम् च ।

samucitam Atma-hitam ca pezalam ca |

तद् अखिल-जन-तोषदम् स्व.राज्यम्

tad akhila-jana-toSadam sva.rAjyam

चिरम् अनुपाल्य सु.दम्पती विमुक्तौ ॥३।५९।१८॥

ciram anupAlya su.dampatI vimuktau ||3|59|18||

that's how they came to rule,

in their purity,

burning with learning,

and open-hearted,

ruling together

with nobility

—

and prospering their people, they ruled in Freedom,

the Liilaas & the Raajaa

yat_udaya-vizadam

vidagdha-mugdham

samucitam Atma-hitam ca pezalam ca |

tad akhila-jana-toSadam sva.rAjyam

ciram anupAlya su.dampatI vimuktau

*vlm.18. The happy pair having reigned jointly, over their delightful realm of ever increasing population, and which was graced by learned men and righteous people, knowing their own rights and duties of doing good to all mankind, became freed from the burden of their state affairs for ever.

*vlm.p.18 The happy pair having jointly reigned over their delightful realm of ever increasing population, and which was graced by learned men and righteous people, knowing their own rights and duties of doing good to all mankind, became freed from the burden of their state affairs forever.

*AS. So the kingdom became pleasant due to presence of learned men. The commentary adds, “because the learned follow Shastra, it becomes pleasant. Atmahitam = Self-friendly -> Here it probably means leading to the elevations of all souls. Having kept their kingdom- pleasing to all subjects- for a long time.

xx16 17 18

oॐm

सर्ग ३.५९

वसिष्ठ* उवाच ।

vasiSTha* uvAca |

सरस्वती तथा_इत्य्_उक्त्वा तत्र_एव_अन्तर्धिम् आययौ ।

sarasvatI tathA_iti_uktvA tatra_eva_antardhim Ayayau |

प्रभाते पङ्कजैः सार्धम् बुबुधे सकलो जनः ॥३।५९।१॥

prabhAte paGkajai: sArdham bubudhe sakala:_jana: ||3|59|1||

आलिलिङ्ग च ताम् लीलाम् लीला च दयितम् क्रमात् ।

AliliGga ca tAm lIlAm lIlA ca dayitam kramAt |

पुनः पुनर् महानन्दाद् मृतम् प्रोज्जीवितम् पुनः ॥३।५९।२॥

puna: puna:_mahAnandAt_mRtam projjIvitam puna: ||3|59|2||

तदा_आसीद् राज-सदनम् मद-मन्मथ-मन्थरम् ।

tadA_AsIt_rAja-sadanam mada-manmatha-mantharam |

आनन्द-मत्त-जनतम् वाद्य-गेय-रव.आकुलम् ॥३।५९।३॥

Ananda-matta-janatam vAdya-geya-rava.Akulam ||3|59|3||

जय-मङ्गल-पुण्याह-घोष-घुंघुम-घर्घरम् ।

jaya-maGgala-puNyAha-ghoSa-ghuMghuma-ghargharam |

तुष्ट-पुष्ट-जन.आपूर्णम् राजलोक-वृत.अङ्गणम् ॥३।५९।४॥

tuSTa-puSTa-jana.ApUrNam rAjaloka-vRta.aGgaNam ||3|59|4||

सिद्ध-विद्याधर.उन्मुक्त-पुष्प-वर्ष-सहस्र-भृत् ।

siddha-vidyAdhara.unmukta-puSpa-varSa-sahasra-bhRt |

ध्वनन् मृदङ्ग-मुरज-काहला-शङ्ख-दुन्दुभि ॥३।५९।५॥

dhvanan mRdaGga-muraja-kAhalA-zaGkha-dundubhi ||3|59|5||

ऊर्ध्वी.कृत.बृहद्*धस्त-हास्तिक-स्तनित.उत्कटम् ।

UrdhvI.kRta.bRhat-*hasta-hAstika-stanita.utkaTam |

उत्ताल-ताण्डव-स्त्रैण-पूर्ण.अङ्गण-लसद्-ध्वनि ॥३।५९।६॥

uttAla-tANDava-straiNa-pUrNa.aGgaNa-lasat-dhvani ||3|59|6||

मिथः-संघट्ट-निपतज्-जन.उपायन-दन्तुरम् ।

mitha:-saMghaTTa-nipatat-jana.upAyana-danturam |

पुष्प-शेखर-सम्भार-मय.संसार-सुन्दरम् ॥३।५९।७॥

puSpa-zekhara-sambhAra-maya.saMsAra-sundaram ||3|59|7||

विकीर्ण.आपादित-क्षौमम् मन्त्रि-सामन्त-नागरैः ।

vikIrNa.ApAdita-kSaumam mantri-sAmanta-nAgarai: |

स्थूल-पद्ममयम् व्योम रक्तैस्_ताण्डविनी-करैः ॥३।५९।८॥

sthUla-padmamayam vyoma raktai:_tANDavinI-karai: ||3|59|8||

मत्त-स्त्री-कन्धर.आवृत्त-लीला.अन्दोलित-कुण्डलम् ।

matta-strI-kandhara.AvRtta-lIlA.andolita-kuNDalam |

प्रवृत्त-पाद-सम्पात-प्रोल्ल्लसत्-पुष्प-कर्दमम् ॥३।५९।९॥

pravRtta-pAda-sampAta-prolllasat-puSpa-kardamam ||3|59|9||

पट्ट-वासः-शरन्.मेघ-वितानक-वितानकम् ।

paTTa-vAsa:-zarat.megha-vitAnaka-vitAnakam |

वर.अङ्गना-मुखैर् नृत्यच् चन्द्र-लक्ष-गृह.अजिरम् ॥३।५९।१०॥

vara.aGganA-mukhai:_nRtyat_candra-lakSa-gRha.ajiram ||3|59|10||

परलोकाद् उपानीता राज्ञी सा पतिर् एव च ।

paralokAt_upAnItA rAjJI sA pati:_eva ca |

इति निर्वृत्त-गाथाभिर् जगुर् देश.अन्तरे जनाः ॥३।५९।११॥

iti nirvRtta-gAthAbhi:_jagu:_deza.antare janA: ||3|59|11||

पद्मो भूमि-पतिः श्रुत्वा वृत्तान्तम् कथितम् मनाक् ।

padma:_bhUmi-pati: zrutvA vRttAntam kathitam manAk |

चक्रे स्नानम् समानीतैश् चतुःसागर-वारिभिः ॥३।५९।१२॥

cakre snAnam samAnItai:_catu:-sAgara-vAribhi: ||3|59|12||

ततो ऽभिषिषिचुर् विप्रा* मन्त्रिणो भूभुजश् च तम् ।

tata:_abhiSiSicu:_viprA* mantriNa:_bhUbhuja:_ca tam |

लब्ध.उदयम् अनन्त.ईहम् अमर.इन्द्रम् इव_अमराः ॥३।५९।१३॥

labdha.udayam ananta.Iham amara.indram iva_amarA: ||3|59|13||

लीला लीला च राजा च जीवन्मुक्त-महाधियः ।

lIlA lIlA ca rAjA ca jIvanmukta-mahAdhiya: |

रेमिरे पूर्व.वृत्तान्त-कथनैः सुरतैर् इव ॥३।५९।१४॥

remire pUrva.vRttAnta-kathanai: suratai:_iva ||3|59|14||

सरस्वत्याः प्रसादेन स्व-पौरुष-कृतेन तत् ।

sarasvatyA: prasAdena sva-pauruSa-kRtena tat |

प्राप्तम् लोक-त्रय-श्रेयः पद्मेन_इति, महीभुजा ॥३।५९।१५॥

prAptam loka-traya-zreya: padmena_iti, mahIbhujA ||3|59|15||

स* ज्ञप्ति-ज्ञान-सम्बुद्धो राजा लीला-द्वय.अन्वितः ।

sa* jJapti-jJAna-sambuddha:_rAjA lIlA-dvaya.anvita: |

चक्रे वर्ष.अयुतान्य्_अष्टौ तत्र राज्यम् अनिन्दितः ॥३।५९।१६॥

cakre varSa.ayutAni_aSTau tatra rAjyam anindita: ||3|59|16||

जीवन्मुक्तस् त* इत्य्_एवम् राज्यम् वर्ष.अयुत.अष्टकम् ।

jIvanmuktA:_ta* iti_evam rAjyam varSa.ayuta.aSTakam |

कृत्वा विदेह-मुक्तत्वम् आसेदुः सिद्ध-संविदः ॥३।५९।१७॥

kRtvA videha-muktatvam Asedu: siddha-saMvida: ||3|59|17||

यद् उदय-विशदम् विदग्ध-मुग्धम्

yat_udaya-vizadam vidagdha-mugdham

समुचितम् आत्म-हितम् च पेशलम् च ।

samucitam Atma-hitam ca pezalam ca |

तद् अखिल-जन-तोषदम् स्व.राज्यम्

tad akhila-jana-toSadam sva.rAjyam

चिरम् अनुपाल्य सु.दम्पती विमुक्तौ ॥३।५९।१८॥

ciram anupAlya su.dampatI vimuktau ||3|59|18||

३०६०

fm3060 1.jl21....24 Relative Time .z63

https://www.dropbox.com/s/w6ex8d4beubpkvc/fm3060%201.jl21....24%20Relative%20Time%20.z63.docx?dl=0

+++

FM.Canto 3.59

PADMA'S REIGN

1.12.1

Vasishtha said—

Sarasvatii spoke

then

she disappeared into Inner Space

then

as the day-lotuses woke to the dawn, the people came awake also

The Raaja then embraced Liilaa

Liilaa in her turn embraced

–over and over–

her great joy

once dead, now resurrected

3-4

now

the Royal Palace became filled

with excited, amorous, foolish, joy-mad people,

making music with their songs and laughter

a deep-rumbling hubbub of pious cries of praise and thanks

from happily thriving people

wishing each other a happy day

they overflowed the courtyard, already teeming with the royal retinue

There were

Siddha.Adepts

and Widyaadhara.Magicians scattering a storm of flowers among

a thousand sounding tabors, trumpets, and tambourines, blaring conch.horns,

doubledrums

The up.raised trunks of elephants blow.forth their blasts

a raucous crowd of girls laugh madly while they dance

the crazy Taandava, the Doomsday Dance

07 08 09 10 11 12 13 14 15 16

when

Living.Free, they had ruled the kingdom for those eight glorious* years

they entered Bodiless.Freedom

as realized Siddha.Adepts

*jd. Here it is again, the Royal Augmentative: a year is said to be ten thousand:

the number 8 is significant, the rest is splash:

or maybe it was 8 years that _felt_ like 80,000.

+++

16|18|01|03|05|06|08|09|10|11|12|16|13|14|15|16|18|01|02|03|04|11|05|06|07|08|09|04|10|11|12|07|13|14|15|18|01|02|03|05|06|07|11|08|09|10|12|02|13|14|15|16|18|01|02|03|07|04|05|06|16|07|08|09|04|10|11|12|13|14|15|02|

fm3059 1.jl20 padma's REIGN .z18.docx

Jiva Das

unread,

Jan 14, 2021, 7:45:48 AM1/14/21

to yoga vasishtha

FM.3.50-FM.3.99

https://www.dropbox.com/s/vu9chd079ro6pck/fm3050%201.jl01-02%20FALL%20OF%20A%20KING%20.z50.docx?dl=0

FM3059 PADMA'S REIGN 1.JL20 .Z18

https://www.dropbox.com/s/mcxyjsziy0qi08b/fm3059%201.jl20%20padma%27s%20REIGN%20.z18.docx?dl=0

FM.3.50-FM.3.99

https://www.dropbox.com/s/vu9chd079ro6pck/fm3050%201.jl01-02%20FALL%20OF%20A%20KING%20.z50.docx?dl=0

3.utpatti

https://www.dropbox.com/s/q6fe94eam8qgjex/3.utpatti.docx?dl=0

FM.3.59 PADMA'S REIGN 1.JL20

सर्ग ३.५८

sarga 3.58

वसिष्ठ* उवाच ।

vasiSTha* uvAca |

सरस्वती तथा_इत्य् उक्त्वा तत्र_एव_अन्तर्धिम् आययौ ।

sarasvatI tathA_iti_uktvA tatra_eva_antardhim Ayayau |

प्रभाते पङ्कजैः सार्धम् बुबुधे सकलो जनः ॥३।५९।१॥

prabhAte paGkajai: sArdham bubudhe sakala:_jana: ||3|59|1||

आलिलिङ्ग च ताम् लीलाम् लीला च दयितम् क्रमात् ।

AliliGga ca tAm lIlAm lIlA ca dayitam kramAt |

पुनः पुनर् महानन्दाद् मृतम् प्रोज्जीवितम् पुनः ॥३।५९।२॥

puna: puna:_mahAnandAt_mRtam projjIvitam puna: ||3|59|2||

तदा_आसीद् राज.सदनम् मद.मन्मथ.मन्थरम् ।

tadA_AsIt_rAja.sadanam mada.manmatha.mantharam |

आनन्द.मत्त.जनतम् वाद्य.गेय.रव.आकुलम् ॥३।५९।३॥

Ananda.matta.janatam vAdya.geya.rava.Akulam ||3|59|3||

जय.मङ्गल.पुण्याह.घोष.घुंघुम.घर्घरम् ।

jaya.maGgala.puNyAha.ghoSa.ghuMghuma.ghargharam |

तुष्ट.पुष्ट.जन.आपूर्णम् राजलोक.वृत.अङ्गणम् ॥३।५९।४॥

tuSTa.puSTa.jana.ApUrNam rAjaloka.vRta.aGgaNam ||3|59|4||

सिद्ध.विद्याधर.उन्मुक्त.पुष्प.वर्ष.सहस्र.भृत् ।

siddha.vidyAdhara.unmukta.puSpa.varSa.sahasra.bhRt |

ध्वनन् मृदङ्ग.मुरज.काहला.शङ्ख.दुन्दुभि ॥३।५९।५॥

dhvanan mRdaGga.muraja.kAhalA.zaGkha.dundubhi ||3|59|5||

ऊर्ध्वी.कृत.बृहद्*धस्त.हास्तिक.स्तनित.उत्कटम् ।

UrdhvI.kRta.bRhat.*hasta.hAstika.stanita.utkaTam |

उत्ताल.ताण्डव.स्त्रैण.पूर्ण.अङ्गण.लसद्.ध्वनि ॥३।५९।६॥

uttAla.tANDava.straiNa.pUrNa.aGgaNa.lasat.dhvani ||3|59|6||

मिथः.संघट्ट.निपतज्.जन.उपायन.दन्तुरम् ।

mitha:.saMghaTTa.nipatat.jana.upAyana.danturam |

पुष्प.शेखर.सम्भार.मय.संसार.सुन्दरम् ॥३।५९।७॥

puSpa.zekhara.sambhAra.maya.saMsAra.sundaram ||3|59|7||

विकीर्ण.आपादित.क्षौमम् मन्त्रि.सामन्त.नागरैः ।

vikIrNa.ApAdita.kSaumam mantri.sAmanta.nAgarai: |

स्थूल.पद्ममयम् व्योम रक्तैस् ताण्डविनी.करैः ॥३।५९।८॥

sthUla.padmamayam vyoma raktai:_tANDavinI.karai: ||3|59|8||

मत्त.स्त्री.कन्धर.आवृत्त.लीला.अन्दोलित.कुण्डलम् ।

matta.strI.kandhara.AvRtta.lIlA.andolita.kuNDalam |

प्रवृत्त.पाद.सम्पात.प्रोल्ल्लसत्.पुष्प.कर्दमम् ॥३।५९।९॥

pravRtta.pAda.sampAta.prolllasat.puSpa.kardamam ||3|59|9||

पट्ट.वासः.शरन्.मेघ.वितानक.वितानकम् ।

paTTa.vAsa:.zarat.megha.vitAnaka.vitAnakam |

वर.अङ्गना.मुखैर् नृत्यच् चन्द्र.लक्ष.गृह.अजिरम् ॥३।५९।१०॥

vara.aGganA.mukhai:_nRtyat_candra.lakSa.gRha.ajiram ||3|59|10||

परलोकाद् उपानीता राज्ञी सा पतिर् एव च ।

paralokAt_upAnItA rAjJI sA pati:_eva ca |

इति निर्वृत्त.गाथाभिर् जगुर् देश.अन्तरे जनाः ॥३।५९।११॥

iti nirvRtta.gAthAbhi:_jagu:_deza.antare janA: ||3|59|11||

पद्मो भूमि.पतिः श्रुत्वा वृत्तान्तम् कथितम् मनाक् ।

padma:_bhUmi.pati: zrutvA vRttAntam kathitam manAk |

चक्रे स्नानम् समानीतैश् चतुःसागर.वारिभिः ॥३।५९।१२॥

cakre snAnam samAnItai:_catu:.sAgara.vAribhi: ||3|59|12||

ततो ऽभिषिषिचुर् विप्रा मन्त्रिणो भूभुजश् च तम् ।

tata:_abhiSiSicu:_viprA* mantriNa:_bhUbhuja:_ca tam |

लब्ध.उदयम् अनन्त.ईहम् अमर.इन्द्रम् इव_अमराः ॥३।५९।१३॥

labdha.udayam ananta.Iham amara.indram iva_amarA: ||3|59|13||

लीला लीला च राजा च जीवन्मुक्त.महाधियः ।

lIlA lIlA ca rAjA ca jIvanmukta.mahAdhiya: |

रेमिरे पूर्व.वृत्तान्त.कथनैः सुरतैर् इव ॥३।५९।१४॥

remire pUrva.vRttAnta.kathanai: suratai:_iva ||3|59|14||

सरस्वत्याः प्रसादेन स्व.पौरुष.कृतेन तत् ।

sarasvatyA: prasAdena sva.pauruSa.kRtena tat |

प्राप्तम् लोक.त्रय.श्रेयः पद्मेन_इति, महीभुजा ॥३।५९।१५॥

prAptam loka.traya.zreya: padmena_iti, mahIbhujA ||3|59|15||

स ज्ञप्ति.ज्ञान.सम्बुद्धो राजा लीला.द्वय.अन्वितः ।

sa* jJapti.jJAna.sambuddha:_rAjA lIlA.dvaya.anvita: |

चक्रे वर्ष.अयुतान्य्_अष्टौ तत्र राज्यम् अनिन्दितः ॥३।५९।१६॥

cakre varSa.ayutAni_aSTau tatra rAjyam anindita: ||3|59|16||

जीवन्मुक्तस् त इत्य् एवम् राज्यम् वर्ष.अयुत.अष्टकम् ।

jIvanmuktA:_ta* iti_evam rAjyam varSa.ayuta.aSTakam |

कृत्वा विदेह.मुक्तत्वम् आसेदुः सिद्ध.संविदः ॥३।५९।१७॥

kRtvA videha.muktatvam Asedu: siddha.saMvida: ||3|59|17||

यद् उदय.विशदम् विदग्ध.मुग्धम्

yat_udaya.vizadam vidagdha.mugdham

समुचितम् आत्म.हितम् च पेशलम् च ।

samucitam Atma.hitam ca pezalam ca |

तद् अखिल.जन.तोषदम् स्व.राज्यम्

tad akhila.jana.toSadam sva.rAjyam

चिरम् अनुपाल्य सु.दम्पती विमुक्तौ ॥३।५९।१८॥

ciram anupAlya su.dampatI vimuktau ||3|59|18||

oॐm

FM.3.59

THE REIGN

KING PADMA.LOTUS

VASISHTHA said—

सरस्वती तथा_इत्य् उक्त्वा तत्र_एव_अन्तर्धिम् आययौ ।

sarasvatI tathA_iti_uktvA tatra_eva_antardhim Ayayau |

प्रभाते पङ्कजैः सार्धम् बुबुधे सकलो जनः ॥३।५९।१॥

prabhAte paGkajai: sArdham bubudhe sakala:_jana: ||3|59|1||

So Sarasvatî spoke

then

she disappeared into Inner Space

then

as the day.lotuses woke to the dawn, the people came awake also

*VLMitra.p.1. vasiShTha said:—"Be it so,"said Saraswati and disappeared into the air, and people awoke that morning with their king restored to life.

* Sarasvatii tathA.thus/in.that.way. iti.so . uktvA.hvg.heard. tatra.there/aboutThat. eva.very/only . to antardhi.Inner.Space.m Ayayau.came. in/when prabhAta.dawn\clearing.e paGkaja.day.lotus.i: sArdham,together.with . bubudhe.realized/were.aware. sakala.total/whole. jana.people

आलिलिङ्ग च ताम् लीलाम् लीला च दयितम् क्रमात् ।

AliliGga ca tAm lIlAm lIlA ca dayitam kramAt |

पुनः पुनर् महानन्दाद् मृतम् प्रोज्जीवितम् पुनः ॥३।५९।२॥

puna: puna:_mahAnandAt_mRtam projjIvitam puna: ||3|59|2||

The Raaja then embraced Liilaa

Liilaa in her turn embraced

–over and over–

her great joy

once dead, now resurrected

*VLMitra.p.2 Padma embraced the reborn lIlA, who embraced him in her turn.

They were exceedingly glad in their coming to life again.

* AliliGga.embraced. ca.and.too – tAm.that Liilaa.m . Liilaa ca dayita.husband\lover.m . kramAt.gradually/next.in.line/in.due.course . punar.again: . punar.again – from/thru mahA.great.Ananda.Happiness .At . mRta.dead.m projjIvita.then.reborn.m punar.again .

तदा_आसीद् राज.सदनम् मद.मन्मथ.मन्थरम् ।

tadA_AsIt_rAja.sadanam mada.manmatha.mantharam |

आनन्द.मत्त.जनतम् वाद्य.गेय.रव.आकुलम् ॥३।५९।३॥

Ananda.matta.janatam vAdya.geya.rava.Akulam ||3|59|3||

now

the Royal Palace became filled

with excited, amorous, foolish, joy.mad people,

making music in songs and laughter

*VLMitra.p.3 The palace was filled with loud shouts of joy like those of giddy revelry.

Citizens were full of mirth and merry, song and music.

* tadA.then/there. AsIt.was – rAja.King\royal.sadana.palace.m . mada.lusting.manmatha.Kaama/loving.manthara.slow/dull.m . Ananda.Happiness.matta.rutting/mad.janatA.state of birth.am . vAdya.to.be.sounded/speech.geya.to.be.sung/song.rava.noise/roar.Akula.confused\crowd.m

जय.मङ्गल.पुण्याह.घोष.घुंघुम.घर्घरम् ।

jaya.maGgala.puNyAha.ghoSa.ghuMghuma.ghargharam |

तुष्ट.पुष्ट.जन.आपूर्णम् राजलोक.वृत.अङ्गणम् ॥३।५९।४॥

tuSTa.puSTa.jana.ApUrNam rAjaloka.vRta.aGgaNam ||3|59|4||

it was a deep.rumbling hubbub of pious cries of praise and thanks

from happily thriving people

wishing each other a happy day

they overflowed the courtyard, which teemed with the royal retinue

jaya.winning/victor.maGgala.puNyAha.ghoSa.ghumghuma.rumbling.gharghara.m

tuSTa.puSTa.jana.people.ApUrNa.full/filled.with.m

rAjaloka.vRta.aGgana.courtyard/woman.m

*Avinash.S. ... resonating (ghargharam) with humming sounds (ghuMghama) of cries of (ghoSa) victory (jaya) , auspiciousness (maGgala) , and invocations for a good day (puNyAha).

*VLMitra.p.4 Shouts of victory and sounds of cheers and joys resounded in the air. People elated with joy thronged at the royal courtyard to see their king.

सिद्ध.विद्याधर.उन्मुक्त.पुष्प.वर्ष.सहस्र.भृत् ।

siddha.vidyAdhara.unmukta.puSpa.varSa.sahasra.bhRt |

ध्वनन् मृदङ्ग.मुरज.काहला.शङ्ख.दुन्दुभि ॥३।५९।५॥

dhvanan mRdaGga.muraja.kAhalA.zaGkha.dundubhi ||3|59|5||

There were

Siddha.Adepts

and Widyaadhara.Magicians scattering a storm of flowers,

a thousand sounding tabors,

trumpets,

and tambourines,

blaring conch.horns,

doubledrums

—

siddha.vidyAdhara.unmukta.puSpa.varSa.sahasra.bhRt. dhvanan. mRdaGga.muraja.kAhalA.zaGkha.dundubhi.

*VLMitra.p.5 The spirits of the masters and demigod vidyAdharas dropped flowers from above, and the sound of drums, kettles, trumpets and conches resounded on all sides.

ऊर्ध्वी.कृत.बृहद्*धस्त.हास्तिक.स्तनित.उत्कटम् ।

UrdhvI.kRta.bRhat.*hasta.hAstika.stanita.utkaTam |

उत्ताल.ताण्डव.स्त्रैण.पूर्ण.अङ्गण.लसद्.ध्वनि ॥३।५९।६॥

uttAla.tANDava.straiNa.pUrNa.aGgaNa.lasat.dhvani ||3|59|6||

—

the up.raised trunks of elephants sound.out their blast

a raucous crowd of girls laugh madly as they dance

the crazy Taandava, the Doomsday Dance

*Avinash.S. thus “thundering with the sounds of the elephants with their great trunks raised”... “with courtyard filled with vibrating sounds from wildly dancing women”. The AB commentary inserts sounds of instruments played by the women.

*VLMitra.p.6 Outside, elephants roared aloud with uplifted trunks. Crowds of women filled the inner courtyard with loud rejoicing.

* UrdhvI.upward.kRta.done/made.bRhat.huge.hasta.hand.hAstika.elephant.rider\group.stanita.sounding/thunder/twang.utkaTa.outward.crowding/drunk.m . uttAla.violent/formidable.tANDava.Taandava.dance.straiNa.feminine/womankind.pUrNa.full.aGgana.courtyard/woman.lasat.dancing.dhvani.sound/tune

मिथः.संघट्ट.निपतज्.जन.उपायन.दन्तुरम् ।

mitha:.saMghaTTa.nipatat.jana.upAyana.danturam |

पुष्प.शेखर.सम्भार.मय.संसार.सुन्दरम् ॥३।५९।७॥

puSpa.zekhara.sambhAra.maya.saMsAra.sundaram ||3|59|7||

The people stood in line, seeking a royal audience, fighting to keep their place

—

there among the flowered headdresses

up.and.gathering

in a beautiful worldly whirl

mitha:.mutually/together.saMghaTTa.friction/embrace.nipatat.jana.people.upAyana.dantura.m = puSpa.flower.zekhara.sambhAra.possess/combining.maya.made.of.*samsAra.Convolution.sundara.beautiful.m

*VLMitra.7 Men bearing presents to the king, fell upon one another at their mutual clashing; and others wearing the flowery chaplets on their heads and hai:_s, moved gracefully all about.

*VLMitra.p.7 Men bearing presents for the king fell upon one another at their mutual clashing. Others wearing flowery garlands on their heads and hairs moved gracefully all about.

विकीर्ण.आपादित.क्षौमम् मन्त्रि.सामन्त.नागरैः ।

vikIrNa.ApAdita.kSaumam mantri.sAmanta.nAgarai: |

स्थूल.पद्ममयम् व्योम रक्तैस् ताण्डविनी.करैः ॥३।५९।८॥

sthUla.padmamayam vyoma raktai:_tANDavinI.karai: ||3|59|8||

the scene was like a flowery garment

—

the red.painted hands of girls dancing the tANDava

before the ministers and cityfolk

vikIrNa.ApAdita.kSauma.m mantri.sAmanta.nAgara.i: =

sthUla.padma.maya.m vyoma. rakta.i:_tANDavi.nI.kara.i:

*VLMitra.8. The red turbans of joy on the heads of the chiefs and host of citizens, and the waving of the reddish palms of dancing girls, filled the sky with a bed of red lotuses.

*VLMitra.p.8 Red turbans of joy on the heads of chiefs and a host of citizens, and the waving of the reddish palms of dancing girls, filled the sky with a bed of red lotuses.

*Avinash.S. The sky is said to be filled with large lotuses (sthUla.padma.maya) due to the red painted hands of the dancing girls. "It (the sky) looked like one whose garments are strewn with things scattered by ministers and citizens, the materials were the various flowers and puffed rice (lAlA) which are commonly thrown as being auspicious. Think of rice thrown at a marriage. See AB commentary.

मत्त.स्त्री.कन्धर.आवृत्त.लीला.अन्दोलित.कुण्डलम् ।

matta.strI.kandhara.AvRtta.lIlA.andolita.kuNDalam |

प्रवृत्त.पाद.सम्पात.प्रोल्ल्लसत्.पुष्प.कर्दमम् ॥३।५९।९॥

pravRtta.pAda.sampAta.prolllasat.puSpa.kardamam ||3|59|9||

madly

the women raise their heads as.if to pray,

but carry.on cavorting in a swinging ring,

their falling feet

trampling lotuses into the mud

matta.rutting/mad.strI.woman.

kandhara.AvRtta.Liilaa.

andolita.kuNDala.m pravRtta.

pada.state/condition.sampAta.Samefall/together.concurrence.prolllasat.puSpa.flower.kardama.mud/slime.m

*VLMitra.p.9 The ground also was strewn with rosy flowers, by foot.falls of dancers with their reddish soles. The hanging earrings of ballet girls that flourished with the movement of their heads and shoulders waved in the air like flowers of gold.

पट्ट.वासः.शरन्.मेघ.वितानक.वितानकम् ।

paTTa.vAsa:.zarat.megha.vitAnaka.vitAnakam |

वर.अङ्गना.मुखैर् नृत्यच् चन्द्र.लक्ष.गृह.अजिरम् ॥३।५९।१०॥

vara.aGganA.mukhai:_nRtyat_candra.lakSa.gRha.ajiram ||3|59|10||

the garments of the gathering

were drifting clouds

the faces of the dancing girls,

a thousand moons,

lit the courtyard

paTTa.vAsa:.zarat.megha.vitAnaka.vitAnakam | vara.aGganA.mukhai:_nRtyat_

candra.lakSa.gRha.ajiram

*Avinash.S. The garments of the dancing women was making a canopy, like the canopy of white clouds in autumn. In the second line lakSa is 100,000 not “lit”. It says that due to the faces of the beautiful women, the courtyard was filled with millions of moons (lakhs of moons in modern Indian terminology).

*VLMitra.p.10 Silken veils, like autumn clouds, covered the faces of fairy maidens in their dancing. They glittered like so many moons shining in the courtyard.

परलोकाद् उपानीता राज्ञी सा पतिर् एव च ।

paralokAt_upAnItA rAjJI sA pati:_eva ca |

इति निर्वृत्त.गाथाभिर् जगुर् देश.अन्तरे जनाः ॥३।५९।११॥

iti nirvRtta.gAthAbhi:_jagu:_deza.antare janA: ||3|59|11||

"The Queen has returned from the other world

—her and her husband too!"—

uttering many words of praise,

people retire into their homes

from paraloka.the.world.beyond.At

she upAnIta.A

rAjJI.Queen. sA .

pati.lord/husband.: eva ca

iti nirvRtta.gAthA.bhi:

jagu:. deza.place.antare.within/inside. jana.peoples.A:

*VLMitra.11. The people then retired to their respective abodes, with loud applause of the queen's return with her husband from the other world.

*VLMitra.p.11 Then people retired to their respective homes with loud applause for the queen’s return with her husband from the other world.

पद्मो भूमि.पतिः श्रुत्वा वृत्तान्तम् कथितम् मनाक् ।

padma:_bhUmi.pati: zrutvA vRttAntam kathitam manAk |

चक्रे स्नानम् समानीतैश् चतुःसागर.वारिभिः ॥३।५९।१२॥

cakre snAnam samAnItai:_catu:.sAgara.vAribhi: ||3|59|12||

the EarthLord padma.Lotus having heard his tale told all.around,

made his holy ablutions

with the waters of the Four Oceans

padma:_bhUmi.pati: zrutvA vRttAntam kathitam manAk | cakre snAnam samAnItai:_

catu:.sAgara.vAribhi:

*VLMitra.p.12.King Padma heard of his adventures from the reports of his subjects, and made his purificatory ablution with the waters of the four seas of the earth.

ततो ऽभिषिषिचुर् विप्रा मन्त्रिणो भूभुजश् च तम् ।

tata:_abhiSiSicu:_viprA* mantriNa:_bhUbhuja:_ca tam |

लब्ध.उदयम् अनन्त.ईहम् अमर.इन्द्रम् इव_अमराः ॥३।५९।१३॥

labdha.udayam ananta.Iham amara.indram iva_amarA: ||3|59|13||

and then

the vipra.Seers anointed him

and then

his ministers feasted

him

just.as the immortal gods feasted

the ever.ascendant, boundlessly desiring immortal indra, the GodLord

tata:_abhiSiSicu:_viprA* mantriNa:_bhUbhuja:_ca tam | labdha.udayam ananta.Iham

amara.indram iva_amarA:

*VLMitra.13. Then the royal ministers! and ministerial Brdhmans, joined together in the act of his installation, like the synod of immortals, meeting at the inauguration of Indra.

*VLMitra.p.13. Then royal ministers and ministerial brAhmaNas joined together in the act of his installation, like a synod of immortals meeting at the inauguration of indra.

*Avinash.S. labdhodayam ananteham amarendram ivAmarAH. amarendra is the Lord of the gods, Indra. The two adjectives are “one who is in ascendency (labdhodaya) and one who has unfulfilled (unending) desires (anantA+IhA) . Both illustrate Indra’s attitude very well.

लीला लीला च राजा च जीवन्मुक्त.महाधियः ।

lIlA lIlA ca rAjA ca jIvanmukta.mahAdhiya: |

रेमिरे पूर्व.वृत्तान्त.कथनैः सुरतैर् इव ॥३।५९।१४॥

remire pUrva.vRttAnta.kathanai: suratai:_iva ||3|59|14||

Liilaa & Riiraa & the Raaja

—now very wise and Living.Free—

enjoyed recalling their past adventures

as they made their love

lIlA lIlA ca rAjA ca jIvanmukta.mahAdhiya: | remire pUrva.vRttAnta.kathanai: suratai:_iva

*VLMitra.14. The two Lilás continued in company with the king, to relate with delight their respective adventures, and the wisdom they had gathered thereby.

*AS: The three are described as jIvanmuktamahAdhiya: which means “the very wise living liberated”.

सरस्वत्याः प्रसादेन स्व.पौरुष.कृतेन तत् ।

sarasvatyA: prasAdena sva.pauruSa.kRtena tat |

प्राप्तम् लोक.त्रय.श्रेयः पद्मेन_इति, महीभुजा ॥३।५९।१५॥

prAptam loka.traya.zreya: padmena_iti, mahIbhujA ||3|59|15||

so it was

by the grace of sarasvatI,

the wonders of the three worlds were attained

by padma, the Enjoyer of the Earth

sarasvatyA: prasAdena sva.pauruSa.kRtena tat | prAptam loka.traya.zreya:

padmena_iti, mahIbhujA

*VLMitra.p.15 It was in this way that by grace of the genius of wisdom and their own experience, this King Padma and his two queens obtained prosperity equal to that of the three worlds.

स ज्ञप्ति.ज्ञान.सम्बुद्धो राजा लीला.द्वय.अन्वितः ।

sa* jJapti.jJAna.sambuddha:_rAjA lIlA.dvaya.anvita: |

चक्रे वर्ष.अयुतान्य्_अष्टौ तत्र राज्यम् अनिन्दितः ॥३।५९।१६॥

cakre varSa.ayutAni_aSTau tatra rAjyam anindita: ||3|59|16||

Awakened to Wisdom by the Goddess.Vision

together with his two Liilaas

there

the Raajaa ruled blameslessly for eight* unbroken Years

sa:.that.he. jJapti.apprehended.vision.jJAna.Wisdom/Knowledge.sambuddha.:

rAjA.Raaja.King\royal. lIlA.dvaya.pair/twofold.anvita.accompanied/occupied.with.:

cakre.he.did/made. varSa.year/ifc..raining.ayuta.10,000.Ani aSTau.8

tatra.there/aboutThat. rAjya.kingdom/realm. anindita.blameless/irreproachable:

* or 80 thousand, in the usual honorific sense. Compare the Orthodox Christian wish for an Archbishop: "A thousand years, Your Excellency!"

*VLMitra. ... for thousands of years, in company with his consorts.

*VLMitra.p.16 The king, filled with the wisdom given to him by the goddess, in company with his consorts, continued to rule over his kingdom for thousands of years.

जीवन्मुक्तस् त इत्य् एवम् राज्यम् वर्ष.अयुत.अष्टकम् ।

jIvanmuktA:_ta* iti_evam rAjyam varSa.ayuta.aSTakam |

कृत्वा विदेह.मुक्तत्वम् आसेदुः सिद्ध.संविदः ॥३।५९।१७॥

kRtvA videha.muktatvam Asedu: siddha.saMvida: ||3|59|17||

when

Living.Free, they had ruled the kingdom for those eight glorious* years

they entered Bodiless.Freedom

as realized Siddha.Adepts

*jd. Here it is again, the Royal Augmentative: a year is said to be ten thousand:

the number 8 is significant, the rest is splash:

or maybe it was 8 years that _felt_ like 80,000.

*VLMitra.17. They reigned on earth, in their state of living liberation for myriads of years;

and then receiving the perfect knowledge of the holy Siddhas,

they became wholly liberated after their deaths.

* jIvanmukta.living.free.A: te they iti.so . evam.so . the rAjya.kingdom/realm.m varSa.year.ayuta.10,000.aSTaka.octad.m . kRtvA.being/having.done videha.bodiless.muktatva.free.condition.m . Asedu:.they.reached/were.seated.as. siddha.attained/Adept.saMvit.Awareness.:

यद् उदय.विशदम् विदग्ध.मुग्धम्

yat_udaya.vizadam vidagdha.mugdham

समुचितम् आत्म.हितम् च पेशलम् च ।

samucitam Atma.hitam ca pezalam ca |

तद् अखिल.जन.तोषदम् स्व.राज्यम्

tad akhila.jana.toSadam sva.rAjyam

चिरम् अनुपाल्य सु.दम्पती विमुक्तौ ॥३।५९।१८॥

ciram anupAlya su.dampatI vimuktau ||3|59|18||

that's how they came to rule,

in their purity,

burning with learning,

and open.hearted,

ruling together

with nobility

—

and prospering their people, they ruled in Freedom,

the Liilaas & the Raajaa

yat_udaya.vizadam vidagdha.mugdham samucitam Atma.hitam ca pezalam ca |

tad akhila.jana.toSadam sva.rAjyam ciram anupAlya su.dampatI vimuktau

*VLMitra.18. The happy pair having reigned jointly, over their delightful realm of ever increasing population, and which was graced by learned men and righteous people, knowing their own rights and duties of doing good to all mankind, became freed from the burden of their state affairs for ever.

*Avinash.S. So the kingdom became pleasant due to presence of learned men. The commentary adds, “because the learned follow Shastra, it becomes pleasant. Atmahitam = Self-friendly -> Here it probably means leading to the elevations of all souls. Having kept their kingdom- pleasing to all subjects- for a long time.

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santoSaH paramo lAbhaH satsaGgaH paramA gatiH |
vicAraH paramaM jJAnaM zamo hi paramaM sukham ||

सन्तोषः परमो लाभः सत्सङ्गः परमा गतिः।
विचारः परमं ज्ञानं शमो हि परमं सुखम्॥
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THE REIGN

KING PADMA.LOTUS

VASISHTHA THE PLENTIFUL declared–

FM3060

DN3059 PADMA'S REIGN 1.JL20

santoSaH paramo lAbhaH satsaGgaH paramA gatiH |

vicAraH paramaM jJAnaM zamo hi paramaM sukham ||

सन्तोषः परमो लाभः सत्सङ्गः परमा गतिः।
विचारः परमं ज्ञानं शमो हि परमं सुखम्॥
Contentment is the highest gain, Good Company the highest course,
Enquiry the highest wisdom, and Peace the highest enjoyment.
-- Yoga Vasishtha

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FM.7.100.FM.7.149

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fm7113 FOUR KINGS 3.jl21..22 .z41

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oॐm

FM.7.113

FOUR KINGS

VASISHTHA THE PLENTIFUL declared–

बलान्य्_अनु.तरन्तो ऽथ तद् इत्थम् द्रवताम् द्विषाम् ।

balAni_anu.taranta:_atha tat_ittham dravatAm dviSAm |

दूराद् दूरतरम् प्राप्ताश् चत्वारस् ते विपश्चितः ॥७।११३।०१॥

dUrAt_dUrataram prAptA:_catvAra:_te vipazcita: ||7|113|1||

balAni_anu.taranta:_the forces after.crossing

atha tat_ittham next that so

dravatAm dviSAm

dUrAt_dUrataram prAptA:_from.afar further got they

catvAra:_te vipazcita: fourfold those Scholars.

*vlm.The hostile forces of the enemies thus flying on all sides,

were pursued to a great distance by the four forms of Vipashchit as said before.

.sv.1.2.3 VASISTHA continued: Thus pursuing their fleeing enemies the four kings (which were vipazcit) had traversed a long, long distance.

सर्व.शक्ति.मय.एकेन चेतनेन_ईश्वरेण ते ।

sarva.zakti.maya.ekena cetanena_IzvareNa te |

प्रहिता* दिग्.जयम् चक्रुः सर्व* एव समाशयाः ॥७।११३।०२॥

prahitA: dik.jayam cakru: sarva* eva samAzayA: ||7|113|2||

sarva.zakti.maya=ekena by the All.Power.made.one

Chetana.Sentience,ina IzvareNa te thru Affectivity by the Lord in you

prahitA* digjayam cakru:

sarva eva samAzayA:

*vlm.2. These four forms of almighty power, and of one soul and mind; went on conquering the four regions on every side, with one intent and purpose.

.sv. Impelled by the indwelling consciousness which is omnipotent they had embarked on a campaign for the conquest of the world, known as digvijaya.

दूरात् तावद् अविच्छिन्नम् अनुसस्रुर् बलानि ते ।

dUrAt tAvat_a.vicchinnam anu.sasru:_balAni te |

यावत् तीरम् समुद्राणाम् प्रवाहाः सरिताम् इव ॥७।११३।०३॥

yAvat tIram samudrANAm pravAhA: saritAm iva ||7|113|3||

they came from afar and drove afar

without.a.break chasing the forces of the enemy

as far as the ocean.shore

they flowed like rivers to the sea

*vlm.3. They chased the retreating enemies without giving them any respite, to the shores of the seas on all aides; as the currents of rivers keep on their course without intermission, to the coast of the far distant ocean.

* dUrAt from afar tAvad thus much avicchinnam anusasrur without.a.break they.chased balAni te the forces of the enemy yAvat tIram samudrANAm as far as the shore of the oceans pravAhA: saritAm iva like flowing rivers

दूराविश्रान्तया_अनेन तेषाम् तत्_सर्व.साधनम् ।

dUra.avizrAntayA_anena teSAm tat sarva.sAdhanam |

आत्मीयम् परकीयम् च क्षीणम् कु.सरिद्.अम्बुवत् ॥७।११३।०४॥

AtmIyam parakIyam ca kSINam ku.sarit.ambuvat ||7|113|4||

dUra.avizrAntayA_anena thru this long state without repose

teSAm tat sarva.sAdhanam of them that all.effective

AtmIyam parakIyam ca

kSINam ku.sarit.ambuvat

*AB. dUram avizrAntena ... |

*vlm.4. This long course of the royal forces, as well as of the enemies, soon put an end to all their provisions and ammunitions, and all their resources and strength were exhausted at last, as a rill is lost under the sands ere it reaches the lake.

.sv.4.5 As they were marching without rest or respite, these forces and their equipment, as also the forces of the enemy which they pursued, weakened and perished.

साध् #sAdh #sAdhana #sAdhanA #sAdhanI leading straight to a goal, furthering rv. • effective, productive of (comp.) • denoting, designating, expressive of (comp.) • #sAdhanA .f.. accomplishment, performance (see <mantras.) • adoration • #sAdhanam .n.. (ifc. f. .A), the act of mastering, overpowering • bringing about, accomplishment • establishment of a truth, proof • reason or premiss (in a syllogism, leading to a conclusion) • any means of effecting or accomplishing • efficient cause or source (in general) • (in gram.) the sense of the instrumental or agent (as expressed by the case of a noun, opp. to the action itself) y2009.006

आत्मीयान्य्_अन्यदीयानि तेषाम् वीक्ष्य.बलान्य्_अलम् ।

AtmIyAni_anyadIyAni teSAm vIkSya.balAni_alam |

क्षीणानि_इव मुमुक्षूणाम् पुण्य.पापानि धावताम् ॥७।११३।०५॥

kSINAni_iva mumukSUNAm puNya.pApAni dhAvatAm ||7|113|5||

AtmIyAni his own anyadIyAni teSAm those opposed to them vIkSya.balAni_alam the forces he saw being sufficiently kSINAni exhausted

iva mumukSUNAm puNya.pApAni dhAvatAm

.sv.4.5 As they were marching without rest or respite, these forces and their equipment, as also the forces of the enemy which they pursued, weakened and perished.

*vlm.5. The king beheld his forces and those of his enemies, to be as exhausted at the end; as the merits and demerits of a man are lost up on his ultimate liberation.

स्वयम् अस्त्राणि शान्तानि कृत.कृत्यान्य्_अथ_अम्बरे ।

svayam astrANi zAntAni kRta.kRtyAni_atha_ambare |

ज्वालाजालानि वह्नीनाम् दाह्यस्य_असंभवाद्_इव ॥७।११३।०६॥

jvAlA.jAlAni vahnInAm dAhyasya_asambhavAt_iva ||7|113|6||

svayam suddenly

astrANi zAntAni

kRta.kRtyAni_atha_ambare

jvAlAjAlAni vahnInAm

dAhyasya_asambhavAt_iva

.sv. The missiles that kings had had also ceased to be effective, just as fire is quenched after burning all its fuel.

*vlm.6. The weapons ceased to fly about, as if they were at rest after they had done their part in the sky; and as the flames of fire subside of themselves, for want of fuel and the combustibles.

???.sv.4.5.6 Everything was then enveloped in dense darkness.*
???*vlm.6. The waving waters rising as mountain tops, plied with the flying
birds of air; and washed the seats and feet of the gods hovering over them.
They touched the kalpa or diluvian clouds, which deluged over them.

#sva #svayam ind. (prob. originally a Nominal verb of 1. sva.,formed like aham.) self, one's self (applicable to all persons, forex. myself, thyself, himself etc.), of or by one's self spontaneously, voluntarily, of one's own accord (also used emphatically with other pronouns [forex. aham svayam tat kRtavAn "I myself did that"]; sometimes alone [forex. svayaṃ tat kṛtavAn,"he himself did that"; svayam tat kurvanti "they themselves do that"]; connected in sense with a Nominal verb [either the subject or predicate] or with instrumental case [when the subject] or with a genitive case,and sometimes with accusative or locative case;often in compound).

आलयेषु रथ.अश्व.इभ.वृक्ष.ओघ=आदिषु हेतयः ।

AlayeSu ratha.azva.ibha.vRkSa.ogha=AdiSu hetaya: |

आसन् निद्रालवो लीना दिनान्ते विहगा* इव ॥७।११३।०७॥

Asan nidrAlava:_lInA dinAnte vihagA* iva ||7|113|7||

AlayeSu ratha.azva.ibha.vRkSa.ogha=AdiSu hetaya:

Asan_nidrAlavo lInA dinAnte vihagA iva

.sv. The missiles that kings had had also ceased to be effective, just as fire is quenched after burning all its fuel.

.sv.4.5.6 Everything was then enveloped in dense darkness.*
*vlm.6. The waving waters rising as mountain tops, plied with the flying
birds of air; and washed the seats and feet of the gods hovering over them.
They touched the kalpa or diluvian clouds, which deluged over them.

*vlm.7. The horses and elephants went under their shelters, and the weapons stuck to trees and rocks; and they seemed to fall fast asleep, like birds upon their spray at night fall.

तरङ्गा* इव तोये_ऽन्तर् नीहारा* इव वारिदे ।

taraGgA: iva toye_antar nIhArA: iva vAride |

मेघा* वायाव्_इव_आमोदा* व्योमनि_इव निलिल्यिरे ॥७।११३।०८॥

meghA: vAyau_iva_AmodA: vyomani_iva nililyire ||7|113|8||

taraGgA* iva toye_antar_

nIhArA* iva vAride |

meghA* vAyau_iva_AmodA*

vyomani_iva nililyire

*vlm.7. The horses and elephants went under their shelters, and the weapons stuck to trees and rocks; and they seemed to fall fast asleep, like birds upon their spray at night fall.

ली #lI #nilI pp. lIna (q.v.) cling, [[,]] adhere, stick, light or sit upon (of birds & insects); stoop, cower; slip into, disappear • #nilI *nililyire third person plural tense paradigm perfect class ātmanepada +

*vlm.7. The horses and elephants went under their shelters, and the weapons stuck to trees and rocks; and they seemed to fall fast asleep, like birds upon their spray at night fall.

*vlm.8. As the waves cease to roll in a dried up channel, and the snows to fall under the clouded sky; and as the clouds fly before the storm, and the fragrance of flowers is borne away by the wind.

.sv. The missiles that kings had had also ceased to be effective, just as fire is quenched after burning all its fuel.

nililyire

धारा.पङ्कतल.आलीन.शान्त.हेति.चले.चरः ।

dhArA.paGkatala.AlIna.zAnta.heti.cale.cara: |

नाराच.सीकर.आसार.नीहार.परिवर्जितः ॥७।११३।०९॥

nArAca.sIkara.AsAra.nIhAra.parivarjita: ||7|113|9||

dhArA.paGkatala.AlIna.zAnta.heti.cale.cara:

a dhArA.paGkatala.AlIna.zAnta.heti.rambling.rover

nArAca.sIkara.AsAra.nIhAra.parivarjita:

a nArAca.sIkara.AsAra.nIhAra.parivarjita:

*vlm.9. So the flying weapons were submerged like fishes, under the falling showers of rain; and the dripping drops of darts, were thwarted by the thickening showers of snow; (i. e. the dropping arrows were driven away, by the drifts of snow),

dhArA.paGkatala.AlIna.zAnta.heti.rambling.rover

nArAca.

sIkara.

AsAra.

nIhAra.

parivarjita:

.sv. The missiles that kings had had also ceased to be effective, just as fire is quenched after burning all its fuel.

चक्र.आवर्त.शत.उन्मुक्तो युक्तः सौम्यतया_अच्छया ।

cakra.Avarta.zata.unmukta:_yukta: saumyatayA_acchayA |

प्रशान्त.मेघ.संरम्भ.तरङ्ग.उत्तुङ्ग.वर्षणः ॥७।११३।१०॥

prazAnta.megha.saMrambha.taraGga.uttuGga.varSaNa: ||7|113|10||

cakra.Avarta.zata.unmukta: a discwhirl.hundred.hurled

yukta: saumyatayA_acchayA

prazAnta.megha.saMrambha.taraGga.uttuGga.varSaNa:

prazAnta.cloud.gathering.wave.uttuGga.showers.

cakraAvarta

yukta

saumyatA

acchayA

megha.saMrambha

taraGga.uttuGga.varSaNa:

*vlm.10. The sky was cleared of the whirling disks, that were hurled by hundreds, and hurtling in the hazy atmosphere; and it got a clean sweep of the gathering clouds, that were soaring up in surges, and pouring down in floods of rain.

.sv. The missiles that kings had had also ceased to be effective, just as fire is quenched after burning all its fuel.

अन्तर्लीन.ऋक्ष.रत्न.ओघ.कोण.संस्थ.अर्क.वाडवः ।

antarlIna.RkSa.ratna.ogha.koNa.saMstha.arka.vADava: |

शून्यता.वारिर् अमलो व्योम.एक.अब्धिर् अभूत् पृथुः ॥७।११३।११॥

zUnyatA.vAri:_amala:_vyoma.eka.abdhi:_abhUt pRthu: ||7|113|11||

antarlIna.RkSa.ratna.ogha.koNa.saMstha.arka.vADava:

antarlIna.RkSa.jewel.throng.koNa.saMstha.Sun.Waadawa

zUnyatA.vAri: an ocean of emptiness

amala: immaculate

vyoma_eka.abdhir abhUt the spacious.sky one ocean was

pRthu: the Earth.

.sv. The missiles that kings had had also ceased to be effective, just as fire is quenched after burning all its fuel.

*vlm.11. The firmament presented the appearance of an immense ocean, composed of the limpid fuel of the vast void; and containing the sparkling gems of the stars in its bosom, and the burning submarine fire of the sun in the midst of it.

लम्ब.प्रकाश.गम्भीरम् प्रसन्नम् कान्तिमत्_ततम् ।

lamba.prakAza.gambhIram prasannam kAntimat tatam |

रजो.विरहितम् रेजे खम् मनो_महताम् इव ॥७।११३।१२॥

raja:.virahitam reje kham mana:_mahatAm iva ||7|113|12||

lamba.prakAza.gambhIram

m hanging.prakAza.gambhIram

prasannam

kAntimat_

tatam

raja:.virahitam

reje kham

mano mahatAm iva like the Mind of the great

*vlm.12. The great vacuum appeared as extensive and deep, and as bright and serene, and devoid of the dust of rajas or pride, as the minds of great men; (which are of equal extent and depth of knowledge &c).

लम्ब् #lamb #lamba. hanging down, pendant, dangling • long, large, spacious +

#prasanna prasanna .adj.. clear, pure • distinct, plain • propitiated, pleased, delighted • gracious or kind to (tasmin, tasya, or tam w. prati). .. Abstr. .tā f., .tva n. •.• .Comp. *prasanna.jala a. containing clear water • *prasanna.tarka a. thinking just • *prasanna.prAya prasannaprāya a. almost plain or just • #prasanna.mukha a. having a tranquil face • *prasanna.rasa a. clear.juiced • *prasanna.salila a. = prasanna.jala *prasanna.Atman prasannātman a. of gracious or tranquil mind +

#kAntimat .adj.. lovely, splendid • .m.. the Moon +

अथ_अर्णवांस्_ते ददृशुर् आकाशस्य_अनुजान् इव ।

atha_arNavAn_te dadRzu:_AkAzasya_anujAn iva |

विस्तीर्णान् विमल.आकारान् पूरित.अखिल.दिक्तटान् ॥७।११३।१३॥

vistIrNAn vimala.AkArAn pUrita.akhila.diktaTAn ||7|113|13||

...

and so they saw those waves as.if produced from Space

scattered immaculate forms

filling the sky in all directions.

*vlm.13. They then beheld the oceans, lying as junior brothers of the skies; being of equal extent and clearness, and stretching to the utmost limits of the horizon.

तरङ्ग.कण.कल्लोल.महा.गुलुगुल.आकुलान् ।

taraGga.kaNa.kallola.mahA.gulugula.AkulAn |

भूरि.सीकर.नीहार.हारि.हारि.शरीरिणः ॥७।११३।१४॥

bhUri.sIkara.nIhAra.hAri.hAri.zarIriNa: ||7|113|14||

...

taraGga.kaNa.kallola.mahA.gulugula.AkulAn

them wave.splashing.billows like huge roaring crowds

bhUri.sIkara.nIhAra.hAri.hAri.zarIriNa:

s bhUri.shower.snow.hAri.hAri.zarIriNa:.

*vlm.14. These with their deep sounding waves and foaming froths, are as gratifying to the minds of people; as the roaring clouds with their showers of snow, are ravishing of human hearts.

स्थितान् आत्मानम् आस्तीर्य भूमौ व्याधि.आतुरान् इव ।

sthitAn AtmAnam AstIrya bhUmau vyAdhi.AturAn iva |

श्वसन.आर्ताः_चलत्.देहान् विवर्त.ऊर्मि.महा.भुजाम् ॥७।११३।१५॥

zvasana.ArtAz calad.dehAn vivarta.Urmi.mahA.bhujAm ||7|113|15||

...

sthitAn_ mm situate

AtmAnam o self

AstIrya bhUmau scattered on the ground

vyAdhi.AturAn_iva disease.sufferings like

zvasana.ArtA:

calat.dehAn mm stirring.bodies

vivarta.Urmi.mahA.bhujAm

स्तृ #stR #AstR #AstIrya आस्तीर्य ind. p. having scattered over or strewed ; covering , spreading.

तुर् #tur #tura तुर अतुर #Atura suffering, diseased

*vlm.15. They having fallen down from high heaven, and stretching wide their huge bodies on the earth below; seem to be rolling grieviously on the ground, with their deep groanings and breathings, and raising up their billowy arms, in order to lift themselves on high.

जडान् अपि स्पन्दमयान् कल्लोल.अकोट.कोटरान् ।

jaDAn_api spandamayAn kallola.akoTa.koTarAn

संसारान् इव विस्तीर्नाश् चक्रावर्त.दश.आकुलान् ॥७।११३।१६

saMsArAn iva vistIrNA:_cakrAvarta.daza.AkulAn

...

jaDAn_api spandamayAn_

kallola.akoTa.koTarAn

saMsArAn_iva vistIrNA:_

cakrAvarta.daza.AkulAn

*vlm.16. They are gross and dull bodies, yet full of force and motion, and though they are mute and dumb, yet full of noise and howling in their hollow cavities; they are full of dreadful whirpools, as is this world with all its dizzy rounds.

.AB. saMsAra.pakSe kallolA: SaDUrmaya:_ tair AkotA: kuTilA: kodarA {sic} kala.AzayA* yeSAm ||7|113|

#SaDUrmi .m.. the six waves of existence Ka1v. +

#akoTa .m.. "without a bend", the Areca or Betel.nut palm L. +

#koTa .m..a fort , stronghold (cf. #koTTa) Va1stuv. xi , 28 ; a shed , hut L.

रत्न.राशि.तट.उद्योत.पीवरी.कृत.भास्करान् ।

ratna.rAzi.taTa.udyota.pIvarI.kRta.bhAskarAn |

शङ्क.राशि.विशत्.वात.शब्द.तर्जित.घुंघुमान् ॥७।११३।१७॥

zaGka.rAzi.vizat.vAta.zabda.tarjita.ghuMghumAn ||7|113|17||

ratna.rAzi.taTa.udyota.pIvarI.kRta.bhAskarAn

jewel.ray.taTa.udyota.swelling.made.brightnesses

zaGka.rAzi.vizat.vAta.zabda.tarjita.ghuMghumAn

fear.blast.vizat.vAta.zabda.tarjita.ghuMghumAn

*vlm.17. The gems sparkling on the banks, add to the brightness the sun beams (in the morning); and the winds blowing in the conch shells, resound all along the coast.

तट् #taT #taTa –m.. a slope, declivity, any part of the body which has (as it were) sloping, sides (cf. <zroNi., <stana>), a shore y1.027.005 • y2016.035 •• the slope of a hill or shore of Raama's shoulders of Siitaa's hips • «taT» is the echo of «tat», as #lavana is the echo of #ravaNa. •.•. #taTastha.lakSaNa "An indirect notion of what a thing is • in vedAnta it is the accidental definition of brahman, as given by the definition that brahman is the cause of creation, preservation and destruction of the universe." • a property distinct from the nature of the body and yet that by which it is known, spiritual essence. mw

#uddyota *udyota "उद्योतः Lustre, brightness. तद्दृशौ दशनोद्योतैर्दीपयंस्तम. वोचत । Śiva B.9.13." {Apte}.

मांसल.ऊर्मि.घटा.घोष.घर्घर.अम्बर.डम्बरम् ।

mAMsala.Urmi.ghaTA.ghoSa.gharghara.ambara.Dambaram |

वर्तुल.आवर्त.विस्तार.प्रभ्रमत्.विद्रुम.द्रुमान् ॥७।११३।१८॥

vartula.Avarta.vistAra.prabhramat.vidruma.drumAn ||7|113|18||

mAMsala.Urmi.ghaTA.ghoSa.gharghara.ambara.Dambaram

vartula.Avarta.vistAra.prabhramat.vidruma.drumAn

*vlm.18. Here the huge waves are growling, like the big clouds roaring loudly on high; and the circling eddies are whirling around, as the shattered corallines were scattered along.

मकर.व्यूह.निर्ह्राद.घर्घर.उदर.घुंघुमान् ।

makara.vyUha.nirhrAda.gharghara.udara.ghuMghumAn |

मत्स्य.पुच्छच्*छटाच्*छिन्न.मज्जत्.पोत.कृत.आरवान् ॥७।११३।१९॥

matsya.pucchat*zaTAt.chinna.majjat.pota.kRta.AravAn ||7|113|19||

makara.vyUha.nirhrAda.gharghara.udara.ghuMghumAn

makara.vyUha.nirhrAda.gharghara.udara."ghum.ghum"

matsya.pucchac.chaTAc.chinna.majjat.pota.kRta.AravAn

fish.tail.c.gathering.chopped.majjat.pota.kRta.AravAn

*vlm.19. The hoarse snorting of sharks and whales, is howling in the bosom of the deep; and the lashing of the waters by their tails, sounded as the splashing of the oars of vessels in them.

उद्ग्रीव.कूर्म.मकर.निगीर्ण.ऊर्ण.नर.उत्करान् ।

udgrIva.kUrma.makara.nigIrNa.UrNa.nara.utkarAn |

ऊर्मि.बिम्बित.सप्त.अश्व.सहस्र.अर्क.नभो.निभान् ॥७।११३।२०॥

Urmi.bimbita.sapta.azva.sahasra.arka.nabha:.nibhAn ||7|113|20||

udgrIva.kUrma.makara.nigIrNa.UrNa.nara.utkarAn

up.necked.tortoise.makara/goat.swallowed.woolen.covered.human.tossed

Urmi.bimbita.sapta.azva.sahasra.arka.nabhonibhAn

wave.bimbita.seven.horse.thousand.sun.nabhonibhAn

*vlm.20. Here are the horrid sharks and alligators, devouring the fleecy mermaids and marine men in numbers; and a thousand suns shining in their reflexions on the rising waves.

भाम्.कार.कारि.पवन.पतद्.भूत्यतत.उद्भटान् ।

"bhAm"kAra.kAri.pavana.patat.bhUtyatata.udbhaTAn |

ऊर्मि.उदस्त.मणि.व्रात.बलाज्.झण.झण.ध्वनीन् ॥७।११३।२१॥

Urmi.udasta.maNi.vrAta.balAt.jhaNa.jhaNa.dhvanIn ||7|113|21||

bhAMkAra.kAri.pavana.patad.bhUtyatata.udbhaTAn

BHAM!making.maker.pure.air.flying.bhUtyatata.udbhaTAn

Urmi.udasta.maNi.vrAta.balAt

x wave.cast.up.WishingStone.vrAta.balAt

jhaNa.jhaNa.dhvanIn

"jhaNa.jhaNa" sounding.

*vlm.21. Here are seen fleets of ships floating on the surface of the waters,

and rising aloft on the tops of the tops of the waves;

and driven forward by the blowing winds,

howling horribly through the furling sails and cracking cordage.

*vlm.22. The ocean with his hundreds of arms of the heaving waves, handles the orbs of the sun and moon; and displays varieties of sparkling gem, with reflexions of their beams in them.

नाना.जालैर् बल.भुजैर् हेला.स्पृष्ट.अर्क.मण्डलान् ।

nAnA.jAlai:_bala.bhujai:_ helA.spRSTa.arka.maNDalAn |

नमद्.उन्नमद्.उद्रश्मि.रत्न.माणिक्य.मण्डलान् ॥७।११३।२२॥

namat.unnamat.udrazmi.ratna.mANikya.maNDalAn ||7|113|22||

by/with nAnA.jAla.i:_bala.bhuja.i:_ helA.spRSTa.arka.maNDala.An =

namat.unnamat.udrazmi.ratna.mANikya.maNDala.An

nAnA.jAlair w/ various.waters bala.bhujair. w/ strength of arms

helAspRSTa.arka.maNDalAn

namad.unnamad.udrazmi.ratna.mANikya.maNDalAn

namad.unnamad.upradiant/resplendent.jewel.mANikya.maNDalAn

*vlm.22. The ocean with his hundreds of arms of the heaving waves, handles the orbs of the sun and moon; and displays varieties of sparkling gem, with reflexions of their beams in them.

उत्फाल.फेनिल.आवर्त.विवर्तम् अकरोत् करान् ।

utphAla.phenila.Avarta.vivartam akarot karAn |

क्वचित् करिकर.उन्नामैः क्षणम् वंश.वनी.कृतान् ॥७।११३।२३॥

kvacit karikara.unnAmai: kSaNam vaMza.vanI.kRtAn ||7|113|23||

utphAla.phenila.Avarta.vivarta.m

akarot. kara.An

kvacit. karikara.unnAma.i:

kSaNa.m vaMza.vanI.kRta.An

...

*vlm.23. Here were the shoals of snarks, skimming over the foaming main; and there were the water spouts, rising like columns of elephants trunks to the skies, and representing a forest of bamboos.

लहरी.वल्लरी.वालान् पृष्ठ.तालिषु माधवान् ।

laharI.vallarI.vAlAn pRSTha.tAliSu mAdhavAn |

क्व.चिद्_अन्तर.विश्रान्त.स.परिच्छद.माधवान् ॥७।११३।२४॥

kva.cit_antara.vizrAnta.sa.paricchada.mAdhavAn ||7|113|24||

laharI.vallarI.vAla.An

pRSTha.tAli.Su

mAdhavAn.

kvacit. somewhere

antara.vizrAnta.sa.paricchada.mAdhava.An

*vlm.24. In some places, the rippling waves were gliding, like curling creepers, with hairy tufts and frothy blossoms on them; and in others, little rocks resembling the backs of elephants and bearing the vernal flowers, were scattered in the midst of the waters.

छद् #chad #paricchada m. – "out.hider", an overshadowing, covering, "Image", mask • Fancy.Dress, with medals, correct collar, designer labels • followers, the retinue of a Prince's Attendants • "Puttin' on the Ritz" (wearing a tuxedo) or "Sunday.Best" for the devout with a mitre for their Bishop +

एक.देश.स्थित.अ.संख्य.नाना.असुर.सुर.आलयान् ।

eka.deza.sthita.a.saMkhya.nAnA.asura.sura.AlayAn |

तार.आनव.तरङ्ग.ओघ.परि.दन्तुरित.अम्बरान् ॥७।११३।२५॥

tAra.Anava.taraGga.ogha.pari.danturita.ambarAn ||7|113|25||

eka.deza.sthita.asaMkhya.nAnA.asura.sura.Alaya.An

tArA.nava.taraGga.ogha.paridanturita.ambara.An

*vlm.25. Some where were the heaps of froth and frost and hills of ice bergs, resembling the edifices of the gods and demigods; and else where were the groups of sparkling little billows, that laughed to scorn the clusters of shining stars in the skies,

#Anava a. kind to men; human; m. foreigner +

गुहा.मशक.वत्.गर्त.भीत.शाखायित.अचलान् ।

guhA.mazaka.vat.garta.bhIta.zAkhAyita.acalAn |

नयतो ऽम्बु.तरङ्ग.ओघैर् वेला.अद्रीन् अतिखर्वताम् ॥७।११३।२६॥

nayata:_ambu.taraGga.oghai:_velA.adrIn_ati.kharvatAm ||7|113|26||

guhA.mazaka.vat.garta.bhIta.zAkhAyita.acalAn

m hollow.mosquito.like.garta.bhIta.zAkhAyita.mountains

nayata:

ambu.taraGga.oghai: with water.waves.flood

velA.adrIn

ati.kharvatAm

*vlm.26. Here are branches (chains)of rocks concealed in its depth, like little gnats hidden in the hollows underneath the ground; and there are the huge surges, which make pigmies and dwarfs of the high hills on earth.

ख.क्षेत्र.आरोपितान् अल्प.रत्न.रश्मि.पथ.अङ्कुरान् ।

kha.kSetra.AropitAn alpa.ratna.razmi.patha.aGkurAn |

शुद्ध.शुक्ति.मुख.उन्मुक्त.मुक्त.अन्तरित.सैकतान् ॥७।११३।२७॥

zuddha.zukti.mukha.unmukta.mukta.antarita.saikatAn ||7|113|27||

...

kha.kSetra.AropitAn

them to kha.sky.field.raised

alpa.ratna.razmi.patha.aGkurAn

the tiny=jewel.ray.path= shoots

zuddha.zukti.mukha.unmukta.mukta.antarita.saikatAn

them pure.silvery.face.sent.out.released within.sands

...

*vlm.27. Its coasts are spread over with sparkling gems, like beds of gemming sprouts and shoots of flowers on the ground (or) as the ground strewn over with the germinating shoots and sprouts of gemming blossom); while the glistening pearls bursting out of their silvery shells sparkle amidst the spreading sands.

रुह् #ruh #Aruh .#Aropita raised, elevated • fixed, placed +

* kha.kSetra.AropitAn them to kha.sky.field.raised alpa.ratna.razmi.patha.aGkurAn them tiny.jewel.ray.path. shoots zuddha.zukti.mukha.unmukta.mukta.antarita.saikatAn them pure.silvery.face.sent.out.released within.sands

...

नाना.रत्न.अंशु.कौशेय.सूत्र.चित्रांस्_तरङ्गितान् ।

nAnA.ratna.aMzu.kauzeya.sUtra.citrAn_taraGgitAn |

विशन् नदीन् दशादिग्भिः समाकीर्णान् पटान् इव ॥७।११३।२८॥

vizan nadIn dazAdigbhi: samAkIrNAn paTAn iva ||7|113|28||

...

nAnA.ratna.aMzu.kauzeya.sUtra.citra.An taraGgita.An =

vizan. nadI.n dazAdig.bhi: samAkIrNa.An paTa.An iva.

*vlm.28 The sea seems to weave a vest of silken stuff, with its fleecy waves; and decking it with all its floating gems and pearls; while the rivers flowing into it from all directions, serve to colour it with their various waters.

इन्द्र.नील.तटैर् व्युप्त.मुक्ता.शुक्ति.शत.अङ्कितैः ।

indra.nIla.taTai:_vyupta.muktA.zukti.zata.aGkitai: |

क्वचिद्_दर्शयतः कान्त.शत.इन्दु.कन.ख.श्रियम् ॥७।११३।२९॥

kva.cit_darzayata: kAnta.zata.indu.kana.kha.zriyam ||7|113|29||

indra.nIla.taTai:

w indra.nIla.taTa s

vyupta.muktA.zukti.zata.aGkitai:

w vyupta.muktA.zukti.hundred.aGkita s

kva.cit_darzayata: wherever being.seen

kAnta.zata.indukana.kha.zriyam

m beauty.hundred.moonray.kha.sky.plenty

*vlm.29.. The coasts studded with gems and pearls of various hues, display as it were the beams of a hundred moons, in the versicoloured nails of its feet.

रत्न.अंशु.जाल.संदिग्धास् तरङ्ग.आदेश.बिम्बिताः ।

ratna.aMzu.jAla.saMdigdhA:_taraGga.Adeza.bimbitA: |

परिवर्तयः फुल्लास् तीर.ताली.वन.अवलीः ॥७।११३।३०॥

parivartaya: phullA:_tIra.tAlI.vana.avalI: ||7|113|30||

ratna.aMzu.jAla.saMdigdhA:

xx jewel.flash.net.besmeared/covered s

taraGga.Adeza.bimbitA:

xx wave.Adeza.mirrored s

parivartaya: phullA:

xx parivarta .m.. turning round, moving to and fro, roaming, revolving, revolution (of a planet), lapse (of time); change, barter; abode, spot, place.

expanded/blown s

tIra.tAlI.vana.avalI:

*vlm.30. The shadows of the beachening tali forests, falling on the swelling waves of the sea, were imbued with the hues of the marine gems; and appeared as moving arbours with.their variegated foliage, fruits and flowers.

एला.लवङ्ग.कङ्कोल.फल.मालाम् जिघृक्षुभिः ।

elA.lavaGga.kaGkola.phala.mAlAm jighRkSubhi: |

वेला.वन.लता.भ्राष्टाम् आत्ता.आवृतीन् जले.चरैः ॥७।११३।३१॥

velA.vana.latA.bhrASTAm AttA.AvRtIn jale.carai: ||7|113|31||

see 41a.

elA.lavaGga.kaGkola.phala.mAlAm

jighRkSubhi:

velA.vana.latA.bhrASTAm

AttA.AvRtIn

jale.carai:

#lU #lava #lavaGga the clove tree.

*vlm.31. There are seen the shadows of sundry fruit trees, reflected in the waters gliding below; and as rising up and falling down with their reflexions in the moving waves and billows. The false and falling shadows, gathered numbers of marine beasts under them, for gorging the falling fruits. (This is persuing a shadow).

चूत.नीप.कदम्ब.अग्र.विहगान् प्रतिबिम्बितान् ।

cUta.nIpa.kadamba.agra.vihagAn pratibimbitAn |

भुञ्जानैर् विप्रलम्भेन कृत.अच्छोटान् जलेचरैः ॥७।११३।३२॥

bhuJjAnai:_vi.pralambhena kRta.acchoTAn jale.carai: ||7|113|32||

cUta.nIpa.kadamba.agra.vihagAn

pratibimbitAn

bhuJjAnai:_

vipralambhena

kRta.acchoTAn_jale.carai:

#ap #nIpa .mfn.. (fr. ni+ap; cf. dvIpa and pAN.6.3 ,97 Sch.) situated low , deep_kATh. ; .m.. the foot of a mountain_mahIdh.; Nauclea Cadamba (n. its fruit and flower_megh.)

#cho #Accho A>cho #AcchoTa #* .#AcchoTita pulled, torn.

*vlm.32. Again the greedy fishes were collected some where, and leaping to catch the birds that were sitting on the fruit trees, and seen in their reflexions on the waves.

खेचर.प्रतिबिम्बेन विद्रवद्भिर् इतस् ततः ।

khecara.pratibimbena vidravadbhi:_ita:_tata: |

भग्न.बन्ध.बृहत्.सेतून् क्षणम् प्रति जलेचरैः ॥७।११३।३३॥

bhagna.bandha.bRhat.setUn kSaNam prati jalecarai: ||7|113|33||

khecara.pratibimbena

vidravadbhi:

ita:_tata:

bhagna.bandha.bRhat.setUn

kSaNam prati jale.carai:

*vlm.33. Here are seen many sea monsters also, that break the embankments, and rove about at random in the watery maze, as birds fly freely in the vacuous air.

(N.B.: There follows a highly poetic description of the ocean. )

अमूर्तान् प्रतिबिम्बेन हृदय.स्थ.जगत्.त्रयम् ।

amUrtAn pratibimbena hRdaya.stha.jagat.trayam |

चतुरो_व्योम.विपुलान् दिक्षु नारायणान् इव ॥७।११३।३४॥

catura:_vyoma.vipulAn dikSu nArAyaNAn iva ||7|113|34||

...

amUrtAn pratibimbena

hRdaya.stha.jagat.trayam Heart.set.world.triad

caturo vyoma.vipulAn

dikSu nArAyaNAn_iva x.

*vlm.34. The ocean being a formless deep, bears the image of the three worlds impressed on its bosom; it bears also the imago of the.pure vacuum in itself, as it bore the image of Nàráyana in its breast.

wonder.

अतिगाम्भीर्य.नैर्मल्य.विस्तार.विभवैर् नभः ।

ati.gAmbhIrya.nairmalya.vistAra.vibhavai:_nabha: |

निगीर्य संदर्शयतो हृदयाद् इव बिम्बितम् ॥७।११३।३५॥

nigIrya saMdarzayata:_hRdayAt_iva bimbitam ||7|113|35||

ati.gAmbhIrya.nairmalya.vistAra.vibhavai:

w super.depth.immaculate.vistAra.vibhavas

nabha: the spacious sky

nigIrya x

saMdarzayata:

hRdayAt iva bimbitam as.if reflected from the Heart

*vlm.35. Its great depth, clearness and immeasurable extent, gives it the appearance of the majestic firmament, which is reflected in its bosom, as it were imprest upon it.

जल.चारि.विहंगानाम् स.आकाशम् प्रतिबिम्बितम् ।

jala.cAri.vihaMgAnAm sa.AkAzam pratibimbitam |

आशयैर् दधतः सारैः पद्मान् भृङ्गम् इव_आत्मगम् ॥७।११३।३६॥

Azayai:_dadhata: sArai: padmAn bhRGgam iva_Atmagam ||7|113|36||

jala.cAri.vihaMgAnAm

of water.roving.birds

sa.AkAzam pratibimbitam with Space reflected/mirrored

Azayai:_x

dadhata: sArai:

padmAn_lotuses

bhRGgam iva_

Atmagam

*of the jalacAri.vihaMga.s.AnAm sa.AkAza.m pratibimbita.m =

Azaya.i:_dadhataH. sAra.i: padma.An bhRGga.m iva. Atmaga.m

*AB. Azayai:_hRdayai:_dadhata: | Atmagam koza.garbha.stham||

*vlm.36. It bears the reflexion of the sky and of the flying birds thereof, as if they were the images of aquatic fowls swimming on its surface, or resembled the blackbees fluttering about its lotus like waves.

#zI #AzI #Azaya .m.. resting.place, couch, abode, retreat, seat, esp. of feelings and thoughts, i.e. heart, mind; intention, disposition

तरङ्ग.तरल.आस्फाल.मारुतैर् आहत.अम्बरान् ।

taraGga.tarala.AsphAla.mArutai:_Ahata.ambarAn |

कन्दर.उद्गार.गम्भीरैः कल्पान्त.जल.द.आलयान् ॥७।११३।३७॥

kandara.udgAra.gambhIrai: kalpAnta.jala.da.AlayAn ||7|113|37||

taraGga.tarala.AsphAla.mArutai:

Ahata.ambarAn

kandara.udgAra.gambhIrai:

kalpAnta.jala.da.AlayAn

*vlm.37. Its boisterous waves are borne to the skies by the violent winds, and washing the welkin's face with their briny sprays; and the deep sounding main, resounding from its hollow rocks, is roaring aloud like the diluvian clods.

गुहा.गुलुगुल.आवर्त.निर्घोष.अशनि.भीषणान् ।

guhA.gulugula.Avarta.nirghoSa.azani.bhISaNAn |

भृशम् भावयतो ग्रस्तान् अगस्त्य्.और्व.अनलान् इव ॥७।११३।३८॥

bhRzam bhAvayata: grastAn agasti.aurva.analAn iva ||7|113|38||

...

guhA.gulugula.Avarta.nirghoSa.azani.bhISaNAn

m cavernous.gurgling.whirlpool.noise.thunderbolt.fearsome

bhRzam bhAvayata: grastAn

agasti.aurva.analAn_iva

*vlm.38. The gurgling noise of the whirlpools, resembles the loud thunder claps of heaven; and the submarine fire is sometimes seen to burst out of the deep, like the latent flame of Agastya, that consumed the waters of the main.

#R वृ #vR #uru #UrvI #aurva: In RV he is a descendant of UrvaN, an RSi– but in YV he is the legendary aurva bhArgava, who cast the undersea fire into the ocean • curiously, Pur.Encyc. does not mention this episode; MW says: "(in later mythology he is called और्व भार्गव as son of #cyavana च्यवन, and grandson of #bhRgu भृगु • he is the subject of a legend told in mbh.1.6802 • there it is said that the sons of #kRta.vIrya कृतवीर्य, wishing to destroy the descendants of bhRgu भृगु in order to recover the wealth left them by their father, slew even the children in the womb • one of the women of the family of भृगु, in order to preserve her embryo, secreted it in her thigh [ऊरु], whence the child at its birth was named और्व • on beholding whom, the sons of #kRtavIrya कृतवीर्य were struck with blindness, and from whose wrath proceeded a flame that threatened to destroy the world, had not aurva at the persuasion of the bhArgavas cast it into the ocean, where it remained concealed, and having the face of a horse • और्व was afterwards preceptor to #sagara सगर and gave him the #AgneyAstra आग्नेयास्त्रम्, with which he conquered the barbarians who invaded his possessions • cf. #vaDavA.mukha वडवा.मुख, #vaDavagni वडवा*ग्नि). "

भूरि.सीकर.पुष्पाणि तरङ्ग.ओघ.तरूणि च ।

bhUri.sIkara.puSpANi taraGga.ogha.tarUNi ca |

प्राप्तान्य्_अम्बु.वनानि_इव लहरी.मञ्जरीणि खम् ॥७।११३।३९॥

prAptAni_ambu.vanAni_iva laharI.maJjarINi kham ||7|113|39||

bhUri.sIkara.puSpANi

bhUri.sIkara.flowers

taraGga.ogha.tarUNi ca the rising waves are trees also

prAptAni_ambu.vanAni_iva having reached ocean.forest like

laharI.maJjarINi kham

*vlm.39. The watery maze presents the picture of a vast wilderness,

with its waves as the waving trees; the billows as its branch boughs,

its surfs as blossoms, and the foams and froths as flowers.

सरत्.तरङ्ग.जालानि प्रोड्डीन.प्राणिमन्त्य्_अधः ।

sarat.taraGga.jAlAni proDDIna.prANimanti_adha: |

आकाश.खण्ड.खण्डत्वात् पतितानि_इव विभ्रमात् ॥७।११३।४०॥

AkAza.khaNDa.khaNDatvAt patitAni_iva vibhramAt ||7|113|40||

एला.लवङ्ग.बकुल.अमल.कीत.माल=

elA.lavaGga.bakula.amala.kIta.mAla=

हिन्ताल.ताल.दल.ताण्डव.खण्डित.अग्रे ।

hintAla.tAla.dala.tANDava.khaNDita.agre |

प्राप्ते पतल्.लवण.वारिधि.दीर्घ.तीरम्

prApte patat.lavaNa.vAridhi.dIrgha.tIram

रेखा बभाव्_अलिनिभ.अम्बर.शैल.मूर्ध्नि ॥७।११३।४१॥

rekhA babhau_alinibha.ambara.zaila.mUrdhni ||7|113|41||

at the elA*lavaGga*bakula*amala.pure/immaculate.kIta*mA'la=hintAla*tA'la*dala.m.fragment\petal/leaf*tANDava*khaNDita*agra.tip/poin.i |

prApta.gotten.i patat.falling\flying*lavaNa*vAridhi*dIrgha.long*tIra*m rekhA* babhau* alinibha*ambara.sky.zaila.stone*mUrdhni*

VLM

FM7114

DN7113

वसिष्ठ* उवाच ।

vasiSTha* uvAca |

बलान्य्_अनु.तरन्तो ऽथ तद् इत्थम् द्रवताम् द्विषाम् ।

balAni_anu.taranta:_atha tat_ittham dravatAm dviSAm |

दूराद् दूरतरम् प्राप्ताश् चत्वारस् ते विपश्चितः ॥७।११३।०१॥

dUrAt_dUrataram prAptA:_catvAra:_te vipazcita: ||7|113|1||

सर्व.शक्ति.मय.एकेन चेतनेन_ईश्वरेण ते ।

sarva.zakti.maya.ekena cetanena_IzvareNa te |

प्रहिता* दिग्.जयम् चक्रुः सर्व* एव समाशयाः ॥७।११३।०२॥

prahitA: dik.jayam cakru: sarva* eva samAzayA: ||7|113|2||

दूरात् तावद् अविच्छिन्नम् अनुसस्रुर् बलानि ते ।

dUrAt tAvat_a.vicchinnam anu.sasru:_balAni te |

यावत् तीरम् समुद्राणाम् प्रवाहाः सरिताम् इव ॥७।११३।०३॥

yAvat tIram samudrANAm pravAhA: saritAm iva ||7|113|3||

दूराविश्रान्तया_अनेन तेषाम् तत्_सर्व.साधनम् ।

dUra.avizrAntayA_anena teSAm tat sarva.sAdhanam |

आत्मीयम् परकीयम् च क्षीणम् कु.सरिद्.अम्बुवत् ॥७।११३।०४॥

AtmIyam parakIyam ca kSINam ku.sarit.ambuvat ||7|113|4||

आत्मीयान्य्_अन्यदीयानि तेषाम् वीक्ष्य.बलान्य्_अलम् ।

AtmIyAni_anyadIyAni teSAm vIkSya.balAni_alam |

क्षीणानि_इव मुमुक्षूणाम् पुण्य.पापानि धावताम् ॥७।११३।०५॥

kSINAni_iva mumukSUNAm puNya.pApAni dhAvatAm ||7|113|5||

स्वयम् अस्त्राणि शान्तानि कृत.कृत्यान्य्_अथ_अम्बरे ।

svayam astrANi zAntAni kRta.kRtyAni_atha_ambare |

ज्वालाजालानि वह्नीनाम् दाह्यस्य_असंभवाद्_इव ॥७।११३।०६॥

jvAlA.jAlAni vahnInAm dAhyasya_asambhavAt_iva ||7|113|6||

आलयेषु रथ.अश्व.इभ.वृक्ष.ओघ=आदिषु हेतयः ।

AlayeSu ratha.azva.ibha.vRkSa.ogha=AdiSu hetaya: |

आसन् निद्रालवो लीना दिनान्ते विहगा* इव ॥७।११३।०७॥

Asan nidrAlava:_lInA dinAnte vihagA* iva ||7|113|7||

तरङ्गा* इव तोये_ऽन्तर् नीहारा* इव वारिदे ।

taraGgA: iva toye_antar nIhArA: iva vAride |

मेघा* वायाव्_इव_आमोदा* व्योमनि_इव निलिल्यिरे ॥७।११३।०८॥

meghA: vAyau_iva_AmodA: vyomani_iva nililyire ||7|113|8||

धारा.पङ्कतल.आलीन.शान्त.हेति.चले.चरः ।

dhArA.paGkatala.AlIna.zAnta.heti.cale.cara: |

नाराच.सीकर.आसार.नीहार.परिवर्जितः ॥७।११३।०९॥

nArAca.sIkara.AsAra.nIhAra.parivarjita: ||7|113|9||

चक्र.आवर्त.शत.उन्मुक्तो युक्तः सौम्यतया_अच्छया ।

cakra.Avarta.zata.unmukta:_yukta: saumyatayA_acchayA |

प्रशान्त.मेघ.संरम्भ.तरङ्ग.उत्तुङ्ग.वर्षणः ॥७।११३।१०॥

prazAnta.megha.saMrambha.taraGga.uttuGga.varSaNa: ||7|113|10||

अन्तर्लीन.ऋक्ष.रत्न.ओघ.कोण.संस्थ.अर्क.वाडवः ।

antarlIna.RkSa.ratna.ogha.koNa.saMstha.arka.vADava: |

शून्यता.वारिर् अमलो व्योम.एक.अब्धिर् अभूत् पृथुः ॥७।११३।११॥

zUnyatA.vAri:_amala:_vyoma.eka.abdhi:_abhUt pRthu: ||7|113|11||

लम्ब.प्रकाश.गम्भीरम् प्रसन्नम् कान्तिमत्_ततम् ।

lamba.prakAza.gambhIram prasannam kAntimat tatam |

रजो.विरहितम् रेजे खम् मनो_महताम् इव ॥७।११३।१२॥

raja:.virahitam reje kham mana:_mahatAm iva ||7|113|12||

अथ_अर्णवांस्_ते ददृशुर् आकाशस्य_अनुजान् इव ।

atha_arNavAn_te dadRzu:_AkAzasya_anujAn iva |

विस्तीर्णान् विमल.आकारान् पूरित.अखिल.दिक्तटान् ॥७।११३।१३॥

vistIrNAn vimala.AkArAn pUrita.akhila.diktaTAn ||7|113|13||

तरङ्ग.कण.कल्लोल.महा.गुलुगुल.आकुलान् ।

taraGga.kaNa.kallola.mahA.gulugula.AkulAn |

भूरि.सीकर.नीहार.हारि.हारि.शरीरिणः ॥७।११३।१४॥

bhUri.sIkara.nIhAra.hAri.hAri.zarIriNa: ||7|113|14||

स्थितान् आत्मानम् आस्तीर्य भूमौ व्याधि.आतुरान् इव ।

sthitAn AtmAnam AstIrya bhUmau vyAdhi.AturAn iva |

श्वसन.आर्ताः_चलत्.देहान् विवर्त.ऊर्मि.महा.भुजाम् ॥७।११३।१५॥

zvasana.ArtAz calad.dehAn vivarta.Urmi.mahA.bhujAm ||7|113|15||

जडान् अपि स्पन्दमयान् कल्लोल.अकोट.कोटरान् ।

jaDAn_api spandamayAn kallola.akoTa.koTarAn

संसारान् इव विस्तीर्नाश् चक्रावर्त.दश.आकुलान् ॥७।११३।१६

रत्न.राशि.तट.उद्योत.पीवरी.कृत.भास्करान् ।

ratna.rAzi.taTa.udyota.pIvarI.kRta.bhAskarAn |

शङ्क.राशि.विशत्.वात.शब्द.तर्जित.घुंघुमान् ॥७।११३।१७॥

zaGka.rAzi.vizat.vAta.zabda.tarjita.ghuMghumAn ||7|113|17||

मांसल.ऊर्मि.घटा.घोष.घर्घर.अम्बर.डम्बरम् ।

mAMsala.Urmi.ghaTA.ghoSa.gharghara.ambara.Dambaram |

वर्तुल.आवर्त.विस्तार.प्रभ्रमत्.विद्रुम.द्रुमान् ॥७।११३।१८॥

vartula.Avarta.vistAra.prabhramat.vidruma.drumAn ||7|113|18||

मकर.व्यूह.निर्ह्राद.घर्घर.उदर.घुंघुमान् ।

makara.vyUha.nirhrAda.gharghara.udara.ghuMghumAn |

मत्स्य.पुच्छच्*छटाच्*छिन्न.मज्जत्.पोत.कृत.आरवान् ॥७।११३।१९॥

matsya.pucchat*zaTAt.chinna.majjat.pota.kRta.AravAn ||7|113|19||

उद्ग्रीव.कूर्म.मकर.निगीर्ण.ऊर्ण.नर.उत्करान् ।

udgrIva.kUrma.makara.nigIrNa.UrNa.nara.utkarAn |

ऊर्मि.बिम्बित.सप्त.अश्व.सहस्र.अर्क.नभो.निभान् ॥७।११३।२०॥

Urmi.bimbita.sapta.azva.sahasra.arka.nabha:.nibhAn ||7|113|20||

भाम्.कार.कारि.पवन.पतद्.भूत्यतत.उद्भटान् ।

"bhAm"kAra.kAri.pavana.patat.bhUtyatata.udbhaTAn |

ऊर्मि.उदस्त.मणि.व्रात.बलाज्.झण.झण.ध्वनीन् ॥७।११३।२१॥

Urmi.udasta.maNi.vrAta.balAt.jhaNa.jhaNa.dhvanIn ||7|113|21||

नाना.जालैर् बल.भुजैर् हेला.स्पृष्ट.अर्क.मण्डलान् ।

nAnA.jAlai:_bala.bhujai:_ helA.spRSTa.arka.maNDalAn |

नमद्.उन्नमद्.उद्रश्मि.रत्न.माणिक्य.मण्डलान् ॥७।११३।२२॥

namat.unnamat.udrazmi.ratna.mANikya.maNDalAn ||7|113|22||

उत्फाल.फेनिल.आवर्त.विवर्तम् अकरोत् करान् ।

utphAla.phenila.Avarta.vivartam akarot karAn |

क्वचित् करिकर.उन्नामैः क्षणम् वंश.वनी.कृतान् ॥७।११३।२३॥

kvacit karikara.unnAmai: kSaNam vaMza.vanI.kRtAn ||7|113|23||

लहरी.वल्लरी.वालान् पृष्ठ.तालिषु माधवान् ।

laharI.vallarI.vAlAn pRSTha.tAliSu mAdhavAn |

क्व.चिद्_अन्तर.विश्रान्त.स.परिच्छद.माधवान् ॥७।११३।२४॥

kva.cit_antara.vizrAnta.sa.paricchada.mAdhavAn ||7|113|24||

एक.देश.स्थित.अ.संख्य.नाना.असुर.सुर.आलयान् ।

eka.deza.sthita.a.saMkhya.nAnA.asura.sura.AlayAn |

तार.आनव.तरङ्ग.ओघ.परि.दन्तुरित.अम्बरान् ॥७।११३।२५॥

tAra.Anava.taraGga.ogha.pari.danturita.ambarAn ||7|113|25||

गुहा.मशक.वत्.गर्त.भीत.शाखायित.अचलान् ।

guhA.mazaka.vat.garta.bhIta.zAkhAyita.acalAn |

नयतो ऽम्बु.तरङ्ग.ओघैर् वेला.अद्रीन् अतिखर्वताम् ॥७।११३।२६॥

nayata:_ambu.taraGga.oghai:_velA.adrIn_ati.kharvatAm ||7|113|26||

ख.क्षेत्र.आरोपितान् अल्प.रत्न.रश्मि.पथ.अङ्कुरान् ।

kha.kSetra.AropitAn alpa.ratna.razmi.patha.aGkurAn |

शुद्ध.शुक्ति.मुख.उन्मुक्त.मुक्त.अन्तरित.सैकतान् ॥७।११३।२७॥

zuddha.zukti.mukha.unmukta.mukta.antarita.saikatAn ||7|113|27||

नाना.रत्न.अंशु.कौशेय.सूत्र.चित्रांस्_तरङ्गितान् ।

nAnA.ratna.aMzu.kauzeya.sUtra.citrAn_taraGgitAn |

विशन् नदीन् दशादिग्भिः समाकीर्णान् पटान् इव ॥७।११३।२८॥

vizan nadIn dazAdigbhi: samAkIrNAn paTAn iva ||7|113|28||

इन्द्र.नील.तटैर् व्युप्त.मुक्ता.शुक्ति.शत.अङ्कितैः ।

indra.nIla.taTai:_vyupta.muktA.zukti.zata.aGkitai: |

क्वचिद्_दर्शयतः कान्त.शत.इन्दु.कन.ख.श्रियम् ॥७।११३।२९॥

kva.cit_darzayata: kAnta.zata.indu.kana.kha.zriyam ||7|113|29||

रत्न.अंशु.जाल.संदिग्धास् तरङ्ग.आदेश.बिम्बिताः ।

ratna.aMzu.jAla.saMdigdhA:_taraGga.Adeza.bimbitA: |

परिवर्तयः फुल्लास् तीर.ताली.वन.अवलीः ॥७।११३।३०॥

parivartaya: phullA:_tIra.tAlI.vana.avalI: ||7|113|30||

एला.लवङ्ग.कङ्कोल.फल.मालाम् जिघृक्षुभिः ।

elA.lavaGga.kaGkola.phala.mAlAm jighRkSubhi: |

वेला.वन.लता.भ्राष्टाम् आत्ता.आवृतीन् जले.चरैः ॥७।११३।३१॥

velA.vana.latA.bhrASTAm AttA.AvRtIn jale.carai: ||7|113|31||

चूत.नीप.कदम्ब.अग्र.विहगान् प्रतिबिम्बितान् ।

cUta.nIpa.kadamba.agra.vihagAn pratibimbitAn |

भुञ्जानैर् विप्रलम्भेन कृत.अच्छोटान् जलेचरैः ॥७।११३।३२॥

bhuJjAnai:_vi.pralambhena kRta.acchoTAn jale.carai: ||7|113|32||

खेचर.प्रतिबिम्बेन विद्रवद्भिर् इतस् ततः ।

khecara.pratibimbena vidravadbhi:_ita:_tata: |

भग्न.बन्ध.बृहत्.सेतून् क्षणम् प्रति जलेचरैः ॥७।११३।३३॥

bhagna.bandha.bRhat.setUn kSaNam prati jalecarai: ||7|113|33||

अमूर्तान् प्रतिबिम्बेन हृदय.स्थ.जगत्.त्रयम् ।

amUrtAn pratibimbena hRdaya.stha.jagat.trayam |

चतुरो_व्योम.विपुलान् दिक्षु नारायणान् इव ॥७।११३।३४॥

catura:_vyoma.vipulAn dikSu nArAyaNAn iva ||7|113|34||

अतिगाम्भीर्य.नैर्मल्य.विस्तार.विभवैर् नभः ।

ati.gAmbhIrya.nairmalya.vistAra.vibhavai:_nabha: |

निगीर्य संदर्शयतो हृदयाद् इव बिम्बितम् ॥७।११३।३५॥

nigIrya saMdarzayata:_hRdayAt_iva bimbitam ||7|113|35||

जल.चारि.विहंगानाम् स.आकाशम् प्रतिबिम्बितम् ।

jala.cAri.vihaMgAnAm sa.AkAzam pratibimbitam |

आशयैर् दधतः सारैः पद्मान् भृङ्गम् इव_आत्मगम् ॥७।११३।३६॥

Azayai:_dadhata: sArai: padmAn bhRGgam iva_Atmagam ||7|113|36||

तरङ्ग.तरल.आस्फाल.मारुतैर् आहत.अम्बरान् ।

taraGga.tarala.AsphAla.mArutai:_Ahata.ambarAn |

कन्दर.उद्गार.गम्भीरैः कल्पान्त.जल.द.आलयान् ॥७।११३।३७॥

kandara.udgAra.gambhIrai: kalpAnta.jala.da.AlayAn ||7|113|37||

गुहा.गुलुगुल.आवर्त.निर्घोष.अशनि.भीषणान् ।

guhA.gulugula.Avarta.nirghoSa.azani.bhISaNAn |

भृशम् भावयतो ग्रस्तान् अगस्त्य्.और्व.अनलान् इव ॥७।११३।३८॥

bhRzam bhAvayata: grastAn agasti.aurva.analAn iva ||7|113|38||

भूरि.सीकर.पुष्पाणि तरङ्ग.ओघ.तरूणि च ।

bhUri.sIkara.puSpANi taraGga.ogha.tarUNi ca |

प्राप्तान्य्_अम्बु.वनानि_इव लहरी.मञ्जरीणि खम् ॥७।११३।३९॥

prAptAni_ambu.vanAni_iva laharI.maJjarINi kham ||7|113|39||

सरत्.तरङ्ग.जालानि प्रोड्डीन.प्राणिमन्त्य्_अधः ।

sarat.taraGga.jAlAni proDDIna.prANimanti_adha: |

आकाश.खण्ड.खण्डत्वात् पतितानि_इव विभ्रमात् ॥७।११३।४०॥

AkAza.khaNDa.khaNDatvAt patitAni_iva vibhramAt ||7|113|40||

एला.लवङ्ग.बकुल.अमल.कीत.माल=

elA.lavaGga.bakula.amala.kIta.mAla=

हिन्ताल.ताल.दल.ताण्डव.खण्डित.अग्रे ।

hintAla.tAla.dala.tANDava.khaNDita.agre |

प्राप्ते पतल्.लवण.वारिधि.दीर्घ.तीरम्

prApte patat.lavaNa.vAridhi.dIrgha.tIram

रेखा बभाव्_अलिनिभ.अम्बर.शैल.मूर्ध्नि ॥७।११३।४१॥

rekhA babhau_alinibha.ambara.zaila.mUrdhni ||7|113|41||

The complete YVFiles of this masterpiece can be found at

http://goo.gl/k3hRBX

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