DAILY READINGS 21 December
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jivadas
Dec 20, 2016, 9:56:09 PM12/20/16
to yoga vasishtha
DAILY READINGS 21 December
fm4037-38 1.dc20-21 STILLNESS .z23
fm6106 2.dc20-21 Full Disclosure .z70
https://www.dropbox.com/s/4bkzc7amw9jozjg/fm6106%202.dc20-21%20Full%20Disclosure%20.z70.docx?dl=0
fm7209 3.dc21 Death & Aftermath .z38
https://www.dropbox.com/s/t9q7popqar1m60t/fm7209%203.dc21%20Canto%207.209%20.z38.docx?dl=0
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Complete YVFiles
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चित् संवित्त्या_उच्यते जीव:
cit saMvittyA_ucyate jIva:
संकल्पात् स मनो_ भवेत् ।
saMkalpAt sa mana:_ bhavet |
बुद्धि: चित्तम् अहंकार:
buddhi: cittam ahaMkAra:
माया-इति.आदि_अभिधम् तत:॥
mAyA-iti.Adi_abhidham tata:||
y3067.021/FM.3.67.21
Oॐm
Jiva Das
Dec 22, 2021, 7:39:28 AM12/22/21
to yoga vasishtha
FM6106 2.DC20.21 FULL DISCLOSURE .z70
https://www.dropbox.com/s/4bkzc7amw9jozjg/fm6106%202.dc20..21%20Full%20Disclosure%20.z70.docx?dl=0
FM.6.100.FM.6.128 end
https://www.dropbox.com/s/pdodnjvcjtvlzt8/fm.6.100.fm.6.128%20end.docx?dl=0
<https://www.dropbox.com/s/pdodnjvcjtvlzt8/fm.6.100-fm.6.128%20end.docx?dl=0>
*o*ॐ*m*
FM.6.106
*FULL DISCLOSURE*
*VASISHTHA said—*
तत: कतिपयेष्व् एव दिवसेषु गतेषु सा ।
tata: katipaya.iSu eva divasa.iSu gata.iSu sA |
इदम् प्रोवाच भर्तारम् कुम्भ.रूप.धरा सती ॥६।१०६।१॥
idam provAca bhartAra.m kumbha.rUpa.dharA satI ||6|106|1||
.
*therefore/thence* *whin* **katipaya.*several*.iSu eva.*only/indeed* /
**divasa.*day*.iSu gata.*gone*.iSu sA.*it/she* |
idam.*this* **provAca.*declared* **bhart.*brother*.Aram \
*Kumbha.Pot*.rUpa.*form*.**dhara.*bearing*.a *whin* sat.I
.
*vlm.p.1. vasiShTha resumed:—After several days passed this way, #cUDAlA,
in her disguise as the pretended brAhmaNa boy Kumbha, spoke to her husband.
then when a few days had passed she said this to her husband
in her guise of the boy kumbha.Pot
*Chuudaalaa.Topknot as the boy KUMBHA.POT said**—*
राजन् राजीव.पत्राक्ष ममइदम् वचनम् ज़्ऱ्णु ।
rAjan rAjIva.patrAkSa mama idam vacana.m zRNu |
निज़ायाम् प्रत्यहम् तावत् स्थित* एवअहम् अङ्गना ॥६।१०६।२॥
nizAyAm pratyaham tAvat sthita* eva aham aGganA ||6|106|2||
.
rAjan.*, King,*.rAjIva.*lotus*.**patra.*petal*.**akSa.*eyes* /
mama.*my/of.me <http://of.me>* idam.*this* vacana.*voice/words*.m zRNu.
*hear!pay.attention* |
**nizAya.*nightly*.am **pratyaham.*daily* tAvat.*that.much* \
sthita.*situate/existing** eva.*only/indeed* aham.*I* aGgana*.a
.
*vlm.p.2 "Hear me, O lotus.eyed prince,"she said, "to what I tell you in
good earnest, because I am obliged to become a woman every night and
continue to be so for ever more. Your lotus.eyed Majesty, listen to these
words of mine
:
from dark until dawn
I
have the condition of
a woman
तदिच्चाम्यङ्गनाधर्मम् निपुणीकर्तुमीदृशम् ।
tat icchAmi aGganA.dharma.m nipuNI.kartum IdRza.m |
भर्त्रे कस्मैचिदात्मानम् विवाहेन ददाम्यहम् ॥६।१०६।३॥
bhartre kasmaicit AtmAna.m vivAha.ina dadAmi aham ||6|106|3||
.
h*im* I *desirie *
aGganA.*female*.*Dharma*.* familiar.with*.a.I.**kar.*do/make*.tum.*to *
IdRza.*of.this.kind/suchlike*.m | *whin* bhartA*.husband* **kasmaicit.
*to.whatever* Atma.*self/soul*.anam \ *thru ***vivAha.*marriage*.ina
dadAmi.*I.give
myself* aham
.
tat.*that/he* **icch.*desiring.*Ami **aGganA.*female*.*Dharma*.m /
**nipuN.*clever/skilful/familiar.with\exact\complete*.a.I.**kartum.*kartum*
IdRza.*of.this.kind/suchlike*.m | *whin* bhartA*.husband* **kasmaicit.
*to.whatever* Atma.*self/soul*.anam \ *thru ***vivAha.*marriage*.ina
dadAmi.*I.give
myself* aham
.
**icch.*desiring*
**nipuN.*clever/skilful/familiar.with\exact\complete*
**kartum.*kartum*
**kasmaicit.*to.whatever*
**vivAha.*marriage*
.
*sv.3 I wish to fulfil the role of a woman at night.
*vlm.p.3 I wish to fulfill the part of my womanhood by joining myself to a
husband by legal marriage for all that time.
*vlm.3. I wish to fulfill the part of my womanhood, by joining myself to a
husband by legal marriage for all that time.
तद्भवा नेव मे भर्ता रोचते भुवनत्रये ।
tat bhavAn eva me bhartA rocate bhuvana.traye |
ग्ऱ्हाण माम् विवाहेन भार्यात्वे निज़ि सर्वदा ॥६।१०६।४॥
gRhANa mAm vivAha.ina bhAryAtve nizi sarvadA ||6|106|4||
.
tat.*that/he,* bhavAn.*hey.sir*, eva.*only/indeed* *my* bhartA*.husband* /
**roc.*pleasing.*ate *whin* *the* **bhuvana.*world*.traya.*triad*.i |
gRhANa.*taking* mAm.*to.me <http://to.me>* vivAha.*marriage*.ina \
bhAryAtva.i nizi.*at.night* **sarvadA.*everywhen/where*
.
**gRhANa.*taking* mAm vivAha.ina – taking me in marriage
.
*sv.4 I feel that I should live as the wife of a worthy husband.
*vlm.4. I want to taste the pleasure of conjugal union, with dear friend,
who is of his own accord so very friendly to me, and without any endeavour
on my part: so I hope you will interpose no difficulty in my way.
अयत्नोपनतम् साधो प्रियेण सुह्ऱ्दा सह ।
ayatna*upanata.m sAdho priya.iNa suhRdA saha |
स्त्रीसुखम् भोक्तुमिच्चामि मा मे विघ्नकरो भव ॥६।१०६।५॥
strI.sukha.m bhoktum icchAmi mA me vighna.kara: bhava ||6|106|5||
.
a.*non*.yatna.*effort*.upanata*.m *, hey Saadhu,* / *by/with*
priya*.iNa suhRd.*friend*.A **saha.*with* |
**strI.*woman*.sukha*.good/pleasure*.m **bhok.*enjoy.*tum.*to*. icch.
*desirie*.Ami.*I* \
mA.*not/never/dont* *me* vighna*.kara: bhava
.
strI.sukha.m bhoktum icchAmi I want to enjoy woman.pleasure
.
*sv.5 In the three worlds there is none who is as dear to me as you are.
Hence, I wish to marry you and enjoy conjugal pleasures with you.
*vlm.5. So I choose you sir, as my husband, of all others in the three
worlds: therefore be pleased to accept me for your wife every night.
क्रम.प्रव्ऱ्त्तम् आस्ऱ्ष्टे: सुखम् साध्यम् मन:रमम् ।
krama.pravRtta.m AsRSTe: sukha.m sAdhya.m mana:rama.m |
प्रक्ऱ्तम् कुर्वत: कार्यम् दोष: क* इव जायते ॥६।१०६।६॥
prakRta.m kurvata: kArya.m doSa: ka* iva jAyate ||6|106|6||
.
krama.pravRtta.m AsRSTi.e: /
sukha.m sAdhya.m mana:rama.m |
prakRta.m kurvata: kArya.m \
doSa: kas iva jAyate
.
krama.pravRtta.m
*Settled in regular course *
AsRSTe:
*ever since the emergence of things *
sukha.m sAdhya.m mana:rama.m
*easy to attain Mind's.delight *
prakRtamkurvata: kArya.m
*it has always been done, is done, will be done *
doSa:
*a fault, "sin" *
ka iva jAyate
*born as what? *
*What sort of sin is that? *
*vwv.2413/6.106.6. What fault (or sin) possibly occurs to those performing
the action on hand (or the natural activity), which is easy, attainable and
pleasing to the mind, commenced (or settled) in regular course ever since
creation?
*sv.6 This is natural, pleasant and possible. What fault is there in it? We
have given up both desire and rejection and we have total equal vision.
*vlm.6. [It] has come down to us; and therefore our obedience to the
ordinance of nature, can entail no guilt on our part.
इच्चऽअनिच्चे फले त्यक्त्वा समन्तात् सर्व.वस्तुषु ।
iccha*anicche phale tyaktvA samantAt sarva.vastuSu |
वयम् न सऽइच्चा नअन्.इच्चा: कुर्म: तेनइदम् ईप्सितम् ॥६।१०६।७॥
vaya.m na sa*icchA na an.icchA: kurma: ta.ina idam Ipsita.m ||6|106|7||
.
iccha*anicche phale tyaktvA /
samantAt sarva.vastuSu |
vaya.m na sa*icchA na an.icchA: \
kurma: ta.ina idam Ipsitam
.
icchA*anicche phale
fem. *dual* Desire and nonDesire, both fruits When the fruit of what is
wished and/or unwished
tyaktvA
is forsaken
samantAt
totally
sarva.vastuSu
in all "realities"
vaya.m na sa*icchA
we are not with.desire
na an.icchA:
nor without desire.
kurmas ta.ina idam Ipsita.m
So let us do this as.wished.
*vlm.7. I desire this that we may do as we like, without desiring or
disliking anything; and be far from expecting the consequence of what we
like or dislike.
*sv.7.8 Hence, let us do what is natural, without desire and aversion. "
*FIRECREST said—*
क्ऱ्तेनअनेन कार्येण न ज़ुभम् नअज़ुभम् सखे ।
kRta.ina ana.ina kArya.iNa na zubha.m na azubha.m sakhe |
पज़्यामि तत् महाबुद्धे यथाइच्चसि तथा कुरु ॥६।१०६।८॥
pazyAmi tat mahAbuddhe yathA icchasi tathA kuru ||6|106|8||
.
kRta.ina ana.ina kArya.iNa /
na zubha.m na azubha.m sakhe |
pazyAmi tat mahAbuddhe \
yathA icchasi tathA kuru
.
kRta.ina ana.ina kArya.iNa
by doing this action
na zubha.m na azubha.m
neither good nor bad,
sakhe
my friend,
pazyAmi tan
do I see that
mahAbuddhe
o Great Intellect,
yathA icchasi
as you wish
tathA kuru
thus do
.
*AB. tat tasmAd.d.heto: ||
*vlm.8. Sikbidhwaja answered:—I see friend, neither any good nor evil, of
accepting your proposal; so you are at liberty to do as you like.
*sv.7.8 Hence, let us do what is natural, without desire and aversion. "
समताम् सम्प्रयातेन चेतसाइदम् जगत्।त्रयम् ।
samatAm samprayAta.ina cetasA idam jagat.traya.m |
स्वरूपम् एव पज़्यामि यथाइच्चसि तदाचर ॥६।१०६।९॥
svarUpam eva pazyAmi yathA icchasi tadAcara ||6|106|9||
.
samatAm samprayAta.ina /
cetasA idam jagat.traya.m |
svarUpam eva pazyAmi \
yathA icchasi tadAcara
.
samatAm sameness
samprayAta.ina by practising
cetasA cetas.Awareness
idam jagat.traya.m this triple world
svarUpam eva its very nature
pazyAmi I see
yathA icchasi as you wish
tad Acara thus proceed.
*sv.9 Sikhidhvaja replied: "O friend, I do not see either good or evil in
doing this. Therefore, O wise one, do what you wish to da: Because the mind
rests in perfect equilibrium, I see only the self everywhere. Hence do what
you wish to da:"
*vlm.9. Being possessed of the indifference of my mind, at every thing in
the world; I see everything in the same and in an equal light: so I let you
have your option as you may like.
*jd.9 samatAm Sameness samprayAta.ina by practising cetasA cetas.Awareness
idam jagat.traya.m this triple world svarUpam eva its very nature pazyAmi I
see yathA icchasi as you wish tad Acara thus proceed.
*KUMBHA.POT said**—*
यद्येवम् तत् महीपाल लग्नम् अद्यएव ज़ोभनम् ।
yadi evam tat mahIpAla lagna.m adya eva zobhana.m |
राकाइयम् ज़्रवणस्यअस्य ह्य: सर्वम् गणितम् मया ॥६।१०६।१०॥
rAkA iya.m zravaNa.sya a.sya hya: sarvam gaNita.m mayA ||6|106|10||
.
yadi evam tat mahIpAla /
lagna.m adya eva zobhana.m |
rAkA iya.m zravaNa.sya a.sya \
hya: sarvam gaNita.m mayA
.
* yadi evam tat if so that
mahIpAla o Protector of the World
lagna.m adya eva zobhana.m – ascension today is very auspicious
rAkA iya.m – this full moon
zravaNa.sya a.sya – in the sign of shravaNa
hya: yesterday
sarvam gaNita.m mayA x.
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
*vlm.10. Kumbha replied:—If so, then I say that this day is very favourable
for celebrating the marriage ceremony; it is the full moon of Srávana, and
all lueky asterism according to my best calculation.
लग् #lag #lagna:, #lagna.m – the astra: "ascension", the sunrise point of
the horizon +
#rAkA ( Un2. iii , 40) the goddess presiding over the actual day of full
moon (or regarded as the Full Moon's consort; anumati is supposed to
preside over the previous day) Jyot. (cf. IW. 158); day of the full moon +
रात्रौअद्यउदिते चन्द्रे परिपूर्ण.कलऽअमले ।
rAtrau adya udite candre paripUrNa.kala*amale |
जन्यत्र: नौ महाबाहो द्वयो:एव भविष्यति ॥६।१०६।११॥
janyatra: nau mahAbAho dvayo: eva bhaviSyati ||6|106|11||
.
rAtrau adya udite candre /
paripUrNa.kala*amale |
janyatra: nau mahAbAho \
dvayo: eva bhaviSyati
.
*AB. janyatro vivAha: ... ||
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
*vlm.11. On this day of the full moon, our marriage may take place both in
the day as well as night.time in the Gándharva form (by mutual choice and
consent)
#janyatra
महेन्द्रऽअद्रि.ज़िर:ज़्ऱ्ग़्ग.सानौअद्य मनोरमे ।
mahendra*adri.zira:zRGga.sAnau adya manorame |
रत्न.दीप.प्रकाज़ऽआढ्ये मणि.कन्दर.मन्दिरे ॥६।१०६।१२॥
ratna.dIpa.prakAza*ADhye maNi.kandara.mandire ||6|106|12||
.
mahendra*adri.zira:zRGga./sAnau adya manorame |
ratna.dIpa.prakAza*ADhye \
maNi.kandara.mandire
.
* mahendra*adri.zira:zRGga.sAnau mighty.peak.mountain.head.hill.tableland
adya now manorame – in mind.delighting ratna.dIpa.prakAza*ADhye –
jewel.bright.radiant.grown
maNi.kandara.mandire –
in jewel.kandara.mandira.
.
*vlm.12. It will be celebrated either on the summit of the Mahendra
mountain, or on the delightful table.land there abouts; or in the grotto of
some mineral mine, and in the light of the shining gems and mineral ores in
the mountain; (serving as lamps and candle lights in the festivity).
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
पुष्प.भारानता.उत्तुङ्ग.व्ऱ्क्ष.राजि.विराजिते ।
puSpa.bhArAnatA*uttuGga.vRkSa.rAji.virAjite |
वन.पुष्प.लता.लास्य.नारी.न्ऱ्त्य.मनोहरे ॥६।१०६।१३॥
vana.puSpa.latA.lAsya.nArI.nRtya.manohare ||6|106|13||
.
puSpa.bhArAnatA*uttuGga./vRkSa.rAji.virAjite |
vana.puSpa.latA.lAsya.\nArI.nRtya.manohare
.
*vlm.13. The rows of stately trees all around, will shed their flowers at
the nuptial ceremony; and the twining creepers on them, will represent the
dance of nauck girls by their tremulous shaking. (Dance and music being
necessary accompaniments of marriage festivities).
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
निज़ि व्योम.गता: तारा: भर्त्रा पूर्णऽइन्दुना सह ।
nizi vyoma.gatA: tArA: bhartrA pUrNa*indunA saha |
आवयो: परिपज़्यन्तु कर्णऽअन्तऽआयत.लोचन ॥६।१०६।१४॥
Avayo: paripazyantu karNa*anta*Ayata.locana ||6|106|14||
.
nizi vyoma.gatA: tArA: /
bhartrA pUrNa*indunA saha |
Avayo: paripazyantu \
karNa*anta*Ayata.locana
.
nizi vyoma.gatA: tArA:
let the stars at night in the spacious sky
bhartrA pUrNa*indunA saha
with their lord/husband the full Moon
Avayo: paripazyantu
be witnesses for us,
karNa*anta*Ayata.locana x
*vlm.14. Let the bright luminary of the night, accompanied by his consort
train of shining stars, witness our marriage from the high sky with their
wide open and glaring eyes.
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
उत्तिष्ठआत्म.विवाहऽअर्थम् कुर्व: कानन.कोटरात् ।
uttiSTha Atma.vivAha*artham kurva: kAnana.koTarAt |
राजन्चन्दन.पुष्प+आदि.सम्भारम् रत्न.संयुतम् ॥६।१०६।१५॥
rAjan candana.puSpa+Adi.sambhAra.m ratna.saMyutam ||6|106|15||
.
uttiSTha Atma.vivAha*artham /
kurva: kAnana.koTarAt |
rAjan candana.puSpa+Adi.\sambhAra.m ratna.saMyutam
.
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
*vlm.15. Rise, O prince, for your marriage; and let us both hie to cull the
forest flowers, and prepare the sandal paste and collect the scattered
gems, in order to deck our nuptial seats therewith.
इतिउक्त्वा कुम्भ* उत्थाय सह तेन मही।भ्ऱ्ता ।
iti uktvA kumbha* utthAya saha ta.ina mahI.bhRtA |
कुसुमऽअवचयम् चक्रे तथा रत्न+आदि.संचयम् ॥६।१०६।१६॥
kusuma*avacaya.m cakre tathA ratna+Adi.saMcaya.m ||6|106|16||
.
iti uktvA kumbha* utthAya /
saha ta.ina mahI.bhRtA |
kusuma*avacaya.m cakre tathA \
ratna+Adi.saMcayam
.
iti uktvA – so having said
ratna+Adi.saMcaya.m – jewel.&c.saMcaya.
.
*sv.16 Both of them then gathered all the articles necessary for the
wedding rite. They bathed each other with holy water in preparation for the
sacred rite. They offered worship to the ancestors and gods.
*vlm.16. Saying so, they both rose together, and culled the flowers and
collected the gems.
#avacaya.m gathering; #kusumAvacaya.m gathering flowers, y6106.016.
#saMcaya
तत: मुहूर्त.मात्रेण रत्न.सानौ समे ज़ुभे ।
tata: muhUrta.mAtra.iNa ratna.sAnau same zubhe |
समालम्भन.पुष्पाणाम् ताभ्याम् वै रज़य: क्ऱ्ता: ॥६।१०६।१७॥
samAlambhana.puSpANa.m tAbhyAm vai razaya: kRtA: ||6|106|17||
.
tata: muhUrta.mAtra.iNa /
ratna.sAnau same zubhe |
samAlambhana.puSpANa.m \
tAbhyAm vai razaya: kRtA:
.
*sv.17..28 By this time, the night.time had arrived.
*vlm.17. Then in a short time, they repaired to the gemming steppe, and
heaped it with flowers of various kinds.
हारऽअम्बर.मणिऽइन्द्र+आदि.राज़य: तुअपरेअजिरे ।
hAra*ambara.maNi*indra+Adi.rAzaya: tu apare ajire |
सौभाग्यस्यइव कामेन कोज़ा: कालेन सम्भ्ऱ्ता: ॥६।१०६।१८॥
saubhAgya.sya iva kAma.ina kozA: kAla.ina sambhRtA: ||6|106|18||
.
hAra*ambara.maNi*indra+Adi./rAzaya: tu apare ajire |
saubhAgya.sya iva kAma.ina \
kozA: kAla.ina sambhRtA:
.
kAma.ina – w love
.
*sv.17..28 By this time, the night.time had arrived.
*vlm.18. They had their marriage vests and necklaces ready on the spot, and
the god of love helped with the supply of every thing requisite on the
occasion.
*VA in another place they collected pearls, clothes and best of jewels in
heaps
and with time all objects were collected as if by god of love (?)
*AS: Second line needs a fix.
In another place they put piles of garlands, clothes, best jewels.
They were like collections for good fortune by kama stored for a long time (
कामेन संभृताः)
तथा जन्यत्र.सम्भारम् क्ऱ्त्वा काज़्चन.कन्दरे ।
tathA janyatra.sambhAra.m kRtvA kAJcana.kandare |
ययतु: तौ महामित्रे स्नातुम् मन्दकिर्नीम् नदीम् ॥६।१०६।१९॥
yayatu: tau mahAmitre snAtum mandakirnIm nadIm ||6|106|19||
.
tathA janyatra.sambhAra.m /
kRtvA kAJcana.kandare |
yayatu: tau mahAmitre \
snAtum mandakirnIm nadIm
.
*vlm.19. Having thus prepared the paraphernalia of their nuptials, and
stored them in a golden grotto of the mountain, they both repaired to
sacred stream of the heavenly Ganges Mandákini, for making their holy
ablutions therein.
*sv.17..28 By this time, the night.time had arrived.
तत्रएनम् स्नापयाम् आस* महाराजम् महादरात् ।
tatra ena.m snApayAm.Asa* mahArAjam mahAdarAt |
गज.कुम्भ.उपम.स्कन्धम् कुम्भ: मङ्गल.पूर्वकम् ॥६।१०६।२०॥
gaja.kumbha*upama.skandha.m kumbha: maGgala.pUrvakam ||6|106|20||
.
tatra ena.m snApayAm.Asa* /
mahArAjam mahAdarAt |
gaja.kumbha*upama.skandham\
kumbha: maGgala.pUrvakam
.
*vlm.20. Here Kumbha served as the priest, to lave the holy water profusely
on the lofty head and elevated shoulders of the prince; as the elephantine
clouds of Indra, pour the rain water in plenteous showers, on the towering
tops and height of hills.
*sv.17..28 By this time, the night.time had arrived.
*VA there kumbra with great respect bathed the king,
purifying him first (with dadhi and rice?) upon elephant.like
shoulders (gaja.kumbha*upama.skandhaM ?)
*AS: There is no mention of dadhi/rice! It is just the water. AB reads it
into the word "मंगलपूर्वकम्".
I would interpret it as "following proper ritual", or better yet
"auspiciously".
Also, गजकुम्भ means the top of the head of an elephant. Thus he is
described as having massive shoulders comparable to the head of an elephant
भविष्यत् दयिता.रूपाम् भविष्यत् दयित:अङ्गनाम् ।
bhaviSyat dayitA.rUpAm bhaviSyat dayita: aGgana.m |
चूडालाम् स्नापयाम् आस* कुम्भ.रूप.धराम् प्रियाम् ॥६।१०६।२१॥
cUDAlAm snApayAm.Asa* kumbha.rUpa.dharAm priyAm ||6|106|21||
.
bhaviSyat dayitA.rUpAm /
bhaviSyat dayita: aGgana.m |
cUDAlAm snApayAm.Asa* \
kumbha.rUpa.dharAm priyAm
.
snApayAm.Asa* – bathed his loved Topknot kumbha.rUpa.dharAm priyAm – in her
guise of the boy kumbha.Pot
.
*vlm.21. So also did the prince act the part of the ministering prince, and
washed the body of his beloved princess now in the form of Kumbha. Thus did
the two friends anoint and absterge by turns, the persons of their quondam
and future consorts.
*sv.17..28 By this time, the night.time had arrived.
* bhaviSyat dayitA.rUpAm – going.ta:be dayitA.rUpAm bhaviSyat dayita:
aGgana.m going.ta:be dayita: aGgana.m cUDAlAm snApayAm.Asa* – bathed his
loved Topknot kumbha.rUpa.dharAm priyAm – in her guise of the boy
kumbha.Pot.
पूजयाम् आसतु: स्नातौ तत्र देव.पित्ऱ्ऱ्न् मुनीन् ।
pUjayAm.Asatu: snAtau tatra deva.pitRRn munIn |
यथा क्रिया।फलेअन्।इच्चौ क्रिया.त्यागे तथाएव तौ ॥६।१०६।२२॥
yathA kriyA.phale an.icchau kriyA.tyAge tathA eva tau ||6|106|22||
.
pUjayAm.Asatu: snAtau /
tatra deva.pitRRn munIn |
yathA kriyA.phale an.icchau \
kriyA.tyAge tathA eva tau
.
*sv.17..28 By this time, the night.time had arrived.
*vlm.22. Bathed and purified, they adored the gods, the munis and the manes
of their ancestors, for the sake of their honour, and without any desire of
getting any good or gain from them: for they well knew that they could
benefit nothing their service, as the deities, the deified spirits and the
divine sages.
नित्य.ज्ज़ान.रसऽअत्ऱ्प्तौ व्यवस्थायाम् जगत्.स्थिते: ।
nitya.jJAna.rasa*atRptau vyavasthAyAm jagat.sthite: |
चक्राते भोजनम् भव्यम् तौअन्योन्य.समीहितम् ॥६।१०६।२३॥
cakrAte bhojana.m bhavya.m tau anyonya.samIhita.m ||6|106|23||
.
nitya.jJAna.rasa*atRptau /
vyavasthAyAm jagat.sthite: |
cakrAte bhojana.m bhavya.m \
tau anyonya.samIhitam
.
tau the two
anyonya.samIhita.m mutually desired.
*vlm.23. They took their frugal repast, as their nature and the course of
the world required; and seasoned with the nectarine juice of thfir good and
refined intelligence.
कल्प.व्ऱ्क्ष.दुकूलानि परिधाय सितानि तौ ।
kalpa.vRkSa.dukUlAni paridhAya sitAni tau |
फलानि भुक्त्वा जन्यत्र.स्थानम् आययतु: क्रमात् ॥६।१०६।२४॥
phalAni bhuktvA janyatra.sthAna.m Ayayatu: kramAt ||6|106|24||
.
kalpa.vRkSa.dukUlAni /
paridhAya sitAni tau |
phalAni bhuktvA janyatra.\sthAna.m Ayayatu: kramAt
.
kalpa.vRkSa.dukUlAni sitAni – in cool bark.cloth from the Doomsday Tree
paridhAya clothed
tau they two +
phalAni bhuktvA enjoyed the fruit
.
janyatra.sthAna.m Ayayatu: kramAt x.
*vlm.24. They wore the whitish barks of Kalpa trees, as their clean
marriage raiments, and ate its fruits as their wedding cakes; then they
repaired to the altar for their nuptial ceremony.
#dukUla m. a kind of plant Hariv. 12680 • n. very fine cloth or raiment
made of the inner bark of this plant—opp. to #valkala, Bhartr2. iii , 54).
एतावता अथ कालेन तयो:जन्य.त्रस.उत्कत्यो: ।
etAvatA atha kAla.ina tayo: janya.trasa*utkatyo: |
प्रियम् कर्तुम् इवअस्तऽअद्रिम् द्राक्।इतिएवअविज़त् रवि: ॥६।१०६।२५॥
priya.m kartum iva asta*adrim drAk.iti eva avizat ravi: ||6|106|25||
.
etAvatA atha kAla.ina /
tayo: janya.trasa*utkatyo: |
priya.m kartum iva asta*adrim \
drAk.iti eva avizat ravi:
.
*vlm.25. At this time the sun descended below his setting mountain, as if
to consummate their conjugal union in secret.
*sv.17..28 By this time, the night.time had arrived.
अथ संध्याक्रमे व्ऱ्त्ते क्ऱ्ते जप्याघमर्षणे ।
atha saMdhyA.krame vRtte kRte japya*agha.marSaNe |
विवाहदर्ज़नायैव ताराजाले खमागते ॥६।१०६।२६॥
vivAha.darzanAya eva tArAjAle kha.m Agate ||6|106|26||
.
atha.*next/then in* saMdhyA.*twilite*.krama.*order/process*.e vRtta.
*activity/engaged*.e kRta.*made/done*.e japya.*whispering/praying*.agha.
*sin*.marSaNa.*enduring/forgiving\honorable.conduct*.e | vivAha.*marriage*
.darzana.*vision.appearance/presence*.aya eva.*only/indeed* tArA.*star.*
jAla.*net*.e kha.*Ur.space*.m Agata.*having.come.to <http://having.come.to>*
.e
.
*vlm.26. As it now became dark and dusk they discharged their evening
service and offered their prayers; and groups of stars now appeared on the
plane of the firmament, to witness their union in marriage.
*sv.17..28 By this time, the night.time had arrived.
मिथुनैक.सखी.यामा कुमुद.उत्कर.हासिनी ।
mithunA eka.sakhI.yAmA kumuda*utkara.hAsinI |
प्रालेय.जाल.प्रकरम् विकिरन्ती समाययौ ॥६।१०६।२७॥
prAleya.jAla.prakara.m vikirantI samAyayau ||6|106|27||
.
mithunA eka.sakhI.yAmA /
kumuda*utkara.hAsinI |
prAleya.jAla.prakara.m \
vikirantI samAyayau
.
mithunA eka.sakhI.yAmA –
.f.. couple.one.friend.yAmA
*vlm.27. Then came the sable night the only friend of the happy pair,
spreading the veil of darkness over the face of nature, and smiling with
the blushing of snow white lotuses and lilies of the valley.
*sv.17..28 By this time, the night.time had arrived.
रत्न.दीपान् बहून् सानौ कुम्भ: सम्यक्अयोजयत् ।
ratna.dIpAn bahUn sAnau kumbha: samyak ayojayat |
ज्योतींषिइन्दुऽअर्क.युक्तानि पद्म.उद्भव इवअम्बरे ॥६।१०६।२८॥
jyotIMSi indu*arka.yuktAni padma*udbhava iva ambare ||6|106|28||
.
ratna.dIpAn bahUn sAnau /
kumbha: samyak ayojayat |
jyotIMSi indu*arka.yuktAni \
padma*udbhava iva ambare
.
ratna.dIpAn bahUn sAnau –
the many brilliant jewels on the mountain
kumbha: samyag ayojayat –
kumbha gathered together
jyotIMSi indu*arka.yuktAni padma*udbhava iva ambare –
as the Lotus.born brahmA joins the sun and moon in the night sky
.
*vlm.28. Kumbha collected the rich stones, and placed those gemming on the
table land of the mountain, while brahma lighted his two lamps of the sun
and moon together in the heavens.
*jd.28 – ratna.dIpAn bahUn sAnau the many brilliant jewels on the mountain
kumbha: samyag ayojayat kumbha gathered together jyotIMSi indu*arka.yuktAni
padma*udbhava iva ambare as the Lotus.born brahmA joins the sun and moon in
the night sky.
भूषयाम् आस* राजानम् स्त्रीत्वम् गच्चन् निज़ागमे ।
bhUSayAm.Asa* rAjAna.m strItvam gacchan nizAgame |
चन्दनागुरु.कर्पूर.पूरै: म्ऱ्गज.कुग़्कुमै: ॥६।१०६।२९॥
candana*aguru.karpUra.pUra.i: mRgaja.kuGkuma.i: ||6|106|29||
.
bhUSayAm.Asa* rAjAna.m /
strItvam gacchan nizAgame |
candana*aguru.karpUra.\pUra.i: mRgaja.kuGkumai:
.
strItvam gacchan – to femininity going
*sv.29..33 Kumbha became transformed into a lovely woman.
*vlm.29. Being then changed to the female form, Kumbha anointed the prince
with the fragrant sandal paste, agallochium, camphor powder and pulverised
musk.
हार.केयूर.कटकै: तथा कल्प.लताम्ज़ुकै: ।
hAra.keyUra.kaTaka.i: tathA kalpa.latA*amzuka.i: |
स्रगुद्दामावतंसैश् च माल्यैश्च विविधोचितै: ॥६।१०६।३०॥
srak*uddAma*avataMsa.i: ca mAlya.i: ca vividha*ucita.i: ||6|106|30||
.
hAra.keyUra.kaTaka.i: /
tathA kalpa.latA*amzuka.i: |
srak*uddAma*avataMsa.i: ca \
mAlya.i: ca vividha*ucitai:
.
tathA thus
kalpa.latA*amzuka.i: with kalpa.vine.amzukas
srag.uddAma*avataMsa.i: ca & with srag.uddAma*avataMsas
mAlya.i: ca vividha*ucita.i: & with various pleasing garlands
.
*vlm.30. She adorned his person with strings, bracelets and wristlets of
flowers, and dressed in a robe of the thin bark of Kalpa tree.
*sv.29..33 Kumbha became transformed into a lovely woman.
तथा कल्प.लता.गुच्छैर् मन्दारैः पारिजातकैः ।
tathA kalpa.latA.guccha.i: mandAra.i: pArijAtaka.i: |
संतानैर् बहु.रत्नैश् च मौलिना च॒इन्दु.रूपिणी ॥६।१०६।३१॥
saMtAna.i: bahu.ratna.i: ca maulinA ca indu.rUpiNI ||6|106|31||
.
tathA kalpa.latA.guccha.i: /
mandAra.i: pArijAtaka.i: |
saMtAna.i: bahu.ratna.i: ca \
maulinA ca indu.rUpiNI
.
kalpa.latA.guccha.i: with thickets of Doomsday vines
*sv.29..33 Kumbha became transformed into a lovely woman.
*vlm.31. His body was also decorated with the filaments of Kalpa plant, and
clusters of párijáto, flowers and with maay other flowers and gems from his
head to foot.
एतावता अथ कालेन वधूत्वम् कुम्भ* आययौ ।
etAvatA atha kAla.ina vadhUtvam kumbha* Ayayau |
घन.स्तन.भरऽआक्रान्त:बभूवआज़ु विलासवान् ॥६।१०६।३२॥
ghana.stana.bhara*AkrAnta: babhUva Azu vilAsavAn ||6|106|32||
इदम् संचिन्तयाम् आस* ।
idam saMcintayAm.Asa* |
*
etAvatA atha kAla.ina – then after some time
vadhUtvam kumbha: Ayayau kumbha.Pot came to femininity +
ghana.stana.bhara*AkrAnta: x
babhUva Azu vilAsavAn – he became quickly desirable/wanton.
*sv.29..33 Kumbha became transformed into a lovely woman.
*vlm.32. 8be appeared also at this time in her bridle garb and maiden like
figure, with her big and swollen breasts, and with all her youthful grace
and blandishments.
*TOPKNOT said— *
सम्पन्नोऽयमहम् वधूः ।
sampanna: aya.m aham vadhU: |
कामायात्मा मया देय: कार्यम् कालोचितम् किल ॥६।१०६।३३॥
kAmAya AtmA mayA deya: kArya.m kAla*ucita.m kila ||6|106|33||
.
sampanna: aya.m aham vadhU: | kAmAya AtmA mayA deya: kArya.m kAla*ucita.m
kila
.
idam saMcintayAm.Asa* this she considered cUdAlA thot– sampanna: aya.m aham
vadhU: " this female form being attained, I kAmAya AtmA mayA deya: to love,
myself by me offered kArya.m kAla*ucita.m kila – what's ta:be.done at the
right time kila
*vlm.33. She thought that as she was now attired and appeared as a nuptial
bride, she must now offer herself to a husband worthy to her.
*sv.29..33 Kumbha became transformed into a lovely woman.
* idam saMcintayAm.Asa* this she considered cUdAlA thot– sampanna: aya.m
aham vadhU: " this female form being attained, I kAmAya AtmA mayA deya: to
love, myself by me offered kArya.m kAla*ucita.m kila – what's ta:be.done at
the right time kila
इयम् अस्मि वधू: कान्ता भर्ता त्वम् मे पुर:स्थित: ।
iya.m asmi vadhU: kAntA bhartA tvam me pura:sthita: |
ग्ऱ्हाण काम माम् एहि काल:अयम् तव ह्ऱ्त्ॅहय: ॥६।१०६।३४॥
gRhANa kAma mAm ehi kAla: aya.m tava hRt.chaya: ||6|106|34||
.
iya.m asmi vadhU: kAntA /
bhartA tvam me pura:sthita: |
gRhANa kAma mAm ehi \
kAla: aya.m tava hRt.chaya:
.
iya.m asmi this I am
vadhU: kAntA your dear wife
bhartA tvam me pura:sthita: you stand here my husband before me +
gRhANa kAma mAm ehi x
kAla: aya.m this time
tava hRt.chaya: your Heart.shadow
.
*vlm.34. Hear am I as a lovely bride, said she to herself, and there is my
husband in my presence, I must ask him to accept my hand, nor is this time
to be slipped from hand.
*sv.34.35 'He a said to the king: "O dear friend, now I am a woman.
इति संचिन्त्य भर्तारम् अग्रस्थ.गहन.स्थितम् ।
iti saMcintya bhartAra.m agrastha.gahana.sthita.m |
उदयन्तम् इवआदित्वम् रति: कामम् इवअभ्यगात् ॥६।१०६।३५॥
udayanta.m iva Aditvam rati: kAma.m iva abhyagAt ||6|106|35||
.
iti saMcintya bhartAra.m /
agrastha.gahana.sthita.m |
udayanta.m iva Aditvam \
rati: kAma.m iva abhyagAt
.
* iti saMcintya – so having considered
bhartAra.m to her husband
abhyagAt – she apprached
.
*vlm.35. So saying, she approached her husband sitting apart from her in
the wood; and appeared as Rati.the goddess of love, was advancing towards
her loving Káma.
*sv.34.35 'He' said to the king: "O dear friend, now I am a woman.
x
*"MADANIKA'" said**–*
अहम् मदनिका नाम भार्याअस्मि तव मानद ।
aham madanikA nAma bhAryA asmi tava mAnada |
पादयो: ते प्रणाम:अयम् स।स्नेहम् क्रियते मया ॥६।१०६।३६॥
pAdayo: te praNAma: aya.m sa.sneham kriyate mayA ||6|106|36||
.
my name is madanikA
it is my honor to be your wife
bowing at your feet
this is done by me with love.
.
aham madanikA nAma bhAryA asmi tava mAnada | pAdayo: te praNAma: aya.m
sa.sneham kriyate mayA
.
*vlm.36. She went to him and said:—"I am Madaniká by name and thy loving
wife I therefore bow down at your feet, with the regard due to a husband.
*sv.36 My name is Madanika. I salute you. I am your wife."
*jd.36 aham madanikA nAma my name is madanikA bhAryA asmi tava mAnada it is
my honor to be your wife pAdayo: te praNAma: bowing at your feet aya.m
sa.sneham kriyate mayA this is done by me with love.
इतिउक्त्वा सऽअनवद्यऽअग़्गी लज्जौअनमितऽआनना ।
iti uktvA sa*anavadya*aGgI lajjau anamita*AnanA |
लोलऽअलकेन ज़िरसा प्रणनाम लसत्.पतिम् ॥६।१०६।३७॥
lola*alaka.ina zirasA praNanAma lasat.patim ||6|106|37||
.
* iti uktvA sa*anavadya.faultless.*aGgI
lajjau anamita*AnanA
her face bent down in shyness
lola*alaka.ina zirasA x
praNanAma lasat.patim xx
*vlm.37. So saying, the beauteous lady, bent down her head with female
bashfulness; and made her obeisance to her lord, with the pendant locks on
her head.
उवाचइदम् च हे नाथ त्वम् माम् भूषय भूषणै: ।
uvAca idam ca he nAtha tvam mAm bhUSaya bhUSaNa.i: |
क्रमेणअग्निम् च संज्वाल्य मत्।पाणि.ग्रहणम् कुरु ॥६।१०६।३८॥
krama.iNa agnim ca saMjvAlya mat.pANi.grahaNa.m kuru ||6|106|38||
.
* uvAca idam ca – and said this:
? said
he nAtha x
tvam mAm bhUSaya bhUSaNa.i: x
krama.iNa agnim ca saMjvAlya x
mat.pANi.grahaNa.m kuru xx
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
*vlm.38. And then she said to him;—"O thou my lord! do thou adorn me with
ornaments also, and then light the nuptial fire, to attest thy acceptance
of my hand."
राजसे अतितराम् राजन् माम् करोषि स्मरातुराम् ।
rAjase atitarAm rAjan mAm karoSi smarAturAm |
रते: विवाहे मदनम् अभिभूयअधितिष्ठसि ॥६।१०६।३९॥
rate: vivAhe madana.m abhibhUya adhitiSThasi ||6|106|39||
.
* rAjase atitarAm rAjan mAm karoSi smarAturAm x
ratervivAhe madanamabhibhUyAdhitiSThasi x
*vlm.39. Thou appenrest as exceedingly fair to my eyes, and makest me quite
fond of thee; and thou seemest to me to surpass the god of love in the
beauty of person, even when he wedded his Rati at first in his youthful
bloom.
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
#smarAtura mfn. love.sick , pining with love.
इन्दो: इवअंज़ु।जालानि राजन् माल्यानि तानि ते ।
indo: iva aMzu.jAlAni rAjan mAlyAni tAni te |
मेरु.गग़्गा.प्रवाहऽआभाम् धत्ते हार: तव.उरसि ॥६।१०६।४०॥
meru.gaGgA.pravAha*AbhAm dhatte hAra: tava*urasi ||6|106|40||
.
* indor iva aMzu.jAlAni – like the beam.net of the Moon, Your.Majesty,
mAlyAni tAni te x
meru.gaGgA.pravAha*AbhAm x
dhatte hAras tava*urasi x.
*vlm.40. O prince, these wreathed flowers on thy person, appear as the
brightsome beams in the body of the moon; and those strings of flowers
pendant on thy bosom, seem to me as the stream of Ganges, gliding on the
breast of the Sumeru mountain.
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
मन्दार.कुसुम.प्रोतै: कुन्तलै: न्ऱ्प राजसे ।
mandAra.kusuma.prota.i: kuntala.i: nRpa rAjase |
कनकऽअब्जम् इवउल्लोलै: भ्ऱ्गै: खचित.केसरै: ॥६।१०६।४१॥
kanaka*abjam iva ullola.i: bhRga.i: khacita.kesara.i: ||6|106|41||
.
mandAra.kusuma.prota.i: kuntala.i:
w mandAra.kusuma.prota kuntalas, Lord of Men,
rAjase x
kanaka*abjam iva x
ullola.i: bhRga.i: khacita.kesara.i: x.
*vlm.41. With the flowing braided hairs on thy head thou appearest as the
mount of Mandára, with the clusters of creepers hanging down from its top;
white thy head itself appears as golden lotus, with its hanging hairs
resembling the filaments of the flower, and studded with strings of
blackening bees.
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
#khacita mfn. prominent (?) Dhu1rtas. ; (ifc. or with instr.) inlaid , set
, studded (e.g. maNi.kh., inlaid with jewels) MBh. vii ; xiii Hariv. Megh.
&c. (= #karambita, "combined with" L.)
रत्नऽअंज़ु.जालै: कुसुमै: ज़्रिया स्थैर्येण तेजसा ।
ratna*aMzu.jAla.i: kusuma.i: zriyA sthairya.iNa tejasA |
रत्न.स्थानम् विभो मेरुम् अभिभूयअवतिष्ठसे ॥६।१०६।४२॥
ratna.sthAna.m vibho merum abhibhUya avatiSThase ||6|106|42||
.
ratna*aMzu.jAla.i: – with a radiance of jewels
kusuma.i: with flowers
zriyA sthairya.iNa tejasA x
ratna.sthAna.m x
vibho x
merum abhibhUya x
avatiSThase x.
*vlm.42. The gemming ornaments and flowery decorations of thy person, add
to it the lustre and gracefulness of the mount Meru, with its mineral ores
on one side and its floral beauty on the other.
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
एवम् आदि वदन्तौ तौ भविष्यत् नव.दम्पती ।
evam.Adi vadantau tau bhaviSyat nava.dampatI |
प्रच्चन्न.पूर्व.दाम्पत्यौ मिथ: तुष्टौ बभूवतु: ॥६।१०६।४३॥
pracchanna.pUrva.dAmpatyau mitha: tuSTau babhUvatu: ||6|106|43||
.
* evam.Adi vadantau tau – in such a way they conversed
bhaviSyan nava.dampatI – becoming newlyweds
pracchanna.pUrva.dAmpatyau x
mithas tuSTau babhUvatu: x.
*vlm.43. After her flattering speech was over, the new bride and
bridegroom, and future husband and wife sat contented together, unmindful
and forgetful of their past conjugal relation.
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
#evamAdi beginning with such a one , of such qualities or kind ,
such Mn. S3ak. &c
#pracchanna covered , enveloped , shut up S3Br. MBh. &c; hidden , concealed
, unobserved , private , secret , disguised (ibc. and prachanna.m .ind..
"secretly , covertly") Mn MBh. &c; • pracchanna.m private door.
महाराज्ज़ीम् मदनिकाम् महाराज: ज़िखिध्वज: ।
mahArAjJIm madanikAm mahArAja: zikhidhvaja: |
काज़्चन.उपल.पर्यग़्के निविष्ट:भूषयत् स्वयम् ॥६।१०६।४४॥
kAJcana*upala.paryaGke niviSTa: bhUSayat svaya.m ||6|106|44||
.
mahArAjJIm madanikAm –the Great.Queen is intoxicating
mahArAja: zikhidhvaja: the mahArAjA shikhidhvaja
kAJcana*upala.paryaGke – on a golden jeweled bed
niviSTa: they lay
bhUSayat svaya.m x.
*vlm.44. The brave princess now Madaniká by name, and the noble prince
Shikhidhwaja the saint, both sat together on a golden seat (of the mineral
mountain); which added fresh lustre to the beauty and decoration of their
persons.
अवतंसै: तथा माल्यै: मणि.रत्न.विभूषणै: ।
avataMsa.i: tathA mAlya.i: maNi.ratna.vibhUSaNa.i: |
वस्त्रै: विलेपनै: पुष्पै* रुचिर.स्थानकऽअर्पितै: ॥६।१०६।४५॥
vastra.i: vilepana.i: puSpai* rucira.sthAnaka*arpita.i: ||6|106|45||
.
* avataMsa.i: tathA mAlya.i: adorned thus with floral garlands
maNi.ratna.vibhUSaNa.i: with ornamental jewel.stones
vastra.i: vilepana.i: puSpa.i: with garments rich with floral perfuma.i
rucira.pleasant.sthAnaka.place/position*arpita.x.i:=with x.
*vlm.45. They were bedecked with their head dresses, garlands of flowers
and ornaments of gems and pearls, and were furnished with flowers and
ointments, and clad in fine cloths all over their bodies.
तंस् #taMs #avataMsa: .am a garland, ring.shaped ornament, ear ornament,
ear.ring, crest R. &c
#rucira
##R #arp #arpita offered, delivered, entrusted yAjJ. I, 164, &c
##sthA #sthAnakam स्थानक position, rank, dignity • a place, spot • sthAna,
a locus for meditation, as the navel, &c • a city, town • a partic. point
in dramatic action • a basin or trench dug for water at the root of a tree
• samAdhis. situate in SamAdhi y3023.004 —
सा बभौ भूषिता तन्वी मदनी मद.दायिनी ।
sA babhau bhUSitA tanvI madanI mada.dAyinI |
गिरिजाइव विवाह.उत्का काम.कान्ताइव कामिनी ॥६।१०६।४६॥
girijA iva vivAha*utkA kAma.kAntA iva kAminI ||6|106|46||
.
sA babhau bhUSitA tanvI she was with her gorgeous body
madanI mada.dAyinI x
girijA iva vivAha*utkA x
kAma.kAntA iva kAminI as seductive as the lover of the god of love.
*vlm.6.106.46. The young lady Madaniká blazed as venus with her maddening
beauty, and appeared as the goddess Gowri.the surpassing paragon of beauty,
at her wedding festivity.
महाराज: महाराज्ज़ीम् भूषयित्वाइदम् आह ताम् ।
mahArAja: mahArAjJIm bhUSayitvA idam Aha tAm |
राजसे म्ऱ्गज़ावऽअक्षि लक्ष्मी: इव नव.उदिता ॥६।१०६।४७॥
rAjase mRgazAva*akSi lakSmI: iva nava*uditA ||6|106|47||
.
* mahArAja: – the Great.King
mahArAjJIm – his Great.Queen
bhUSayitvA idam – to express this
Aha tAm – said to her
rAjase – "you're a delight,
mRgazAva*akSi fawn.eyed girl,
lakSmI: iva nava*uditA – like lakShmI when she was a virgin...
*sv.47 Admiring her beauty, the king said: "O Madanika, you are radiant
like goddess Laksmi.
*vlm.47. The noble lord having embellished his noble lady with his own
hands, thus spoke to her after her toilet; "O thou fawn eyed fairy, thou
art as graceful as the goddess of grace and prosperity".
ज़क्रेण सह यत् ज़च्या यत् लक्ष्म्या हरिणा सह ।
zakra.iNa saha yat zacyA yat lakSmyA hariNA saha |
यत् गौर्या: ज़म्भुना सार्धम् तत् ते भवतु मङ्गलम् ॥६।१०६।४८॥
yat gauryA: zambhunA sArdha.m tat te bhavatu maGgalam ||6|106|48||
.
zakra.iNa saha ..."w shakra
yat zacyA x
yat lakSmyA hariNA saha x +
yad gauryA: zambhunA sArdha.m x
tat te bhavatu maGgalam x.
*vlm.48. I pray for all that prosperity to attend on thee, as it does with
Sachi.—The queen of heaven, in the company of her lord Indra; and as it
subsisted between the mutual pairs of Hara and Gowri; and Hari and his
consort Lakshmi—the goddess of fortune.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
पद्म.कोज़ऽअग़्कुर.ह्ऱ्दा लोक.नील.उत्पलऽईक्षणा ।
padma.koza*aGkura.hRdA loka.nIla*utpala*IkSaNA |
आमोद.ज़ुभ."झाम्"कारा स्वऽआस्थिता पद्मिनिइव सा ॥६।१०६।४९॥
Amoda.zubha."jhAm"kArA sva*AsthitA padmini iva sA ||6|106|49||
.
padma.koza*aGkura.hRdA –
w padma.koza*aGkura.Heart
loka.nIla*utpala*IkSaNA –
loka.nIla*utpala.looking
Amoda.zubha.jhAMkArA x
svAsthitA padmini iva sA x.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
*vlm.49. Thou appearest as a limpid lake of lotuses, with thy breasts
blooming like lotus buds; and thy black blue eyes, resembling the cerulean
lotuses (nilumbiums); and the sweet fragrance of thy lotus like person,
inviting the buzzing bees fluttering all about thee.
सु.रक्त.पल्लव.करा स्तन.स्तबक.धारिणी ।
su.rakta.pallava.karA stana.stabaka.dhAriNI |
त्वम् अनेक.फला मन्ये काम.कल्प.तरो:लता ॥६।१०६।५०॥
tvam aneka.phalA manye kAma.kalpa.taro: latA ||6|106|50||
.
* su.rakta.pallava.karA x
stana.stabaka.dhAriNI x
tvam aneka.phalA manye x
kAma.kalpa.taro: latA
.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
*vlm.50. Thou appearest likewise as a tender shoot of the Kalpa plant of
Cupid, with thy rubicund palms resembling its reddish leaves; and thy
swollen breasts likening to its blooming buds, and every part of thy body,
is as delicate as its delicious fruits.
हिम.ज़ीतऽअवदातऽअग़्गी ज्योत्स्ना.प्रसर.हासिनी ।
hima.zIta*avadAta*aGgI jyotsnA.prasara.hAsinI |
पूर्णऽइन्दु.ज़्री: इवउद्युक्ता ह्ऱ्ष्टाएवआह्लादयसिअलम् ॥६।१०६।५१॥
pUrNa*indu.zrI: iva udyuktA hRSTA eva AhlAdayasi alam ||6|106|51||
तत्उत्तिष्ठ वरारोहे वेदीम् वैवाहिकीम् स्वयम्
tat uttiSTha varArohe vedIm vaivAhikIm svaya.m
.
hima.zIta*avadAta*aGgI – x
jyotsnA.prasara.hAsinI – x
pUrNa*indu.zrI: iva udyuktA – x
hRSTA eva AhlAdayasi alam – x
tat uttiSTha – x
varArohe x.
रुह् #ruh #Aroha – a woman's waist; #varAroha – having big hips.
*vlm.51. With thy cold and cooling body, and thy moon like face and its
smiles as moon beams, thou art as beautiful as the full.moon, and equally
delightful to sight.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
*VASISHTHA said—*
vv
तत्र पुष्प.लता.जालै: काण्डम् प्रति ज़िलाऽअग़्कितै: ॥६।१०६।५२॥
tatra puSpa.latA.jAla.i: kANDam prati zilA*aGkita.i: ||6|106|52||
.
tatra puSpa.latA.jAla.i:
there w flowering.vine.bunches
kANDam prati – x
zilA*aGkitai:
.
*vlm.52. Rise therefore my beauteous lady and ascend on the matrimonial
altar, and there perform the marriage cerimony, standing on tho slab of
stone, marked with creeping plants and their fruits. (The gloss says, that
this stone or stool, is also painted with the colours of the nine sorts of
precious gems nava.ratna, that are sacred to the nine planets.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
मुक्ता.कुसुम.जालानाम् प्रकरै: स्तबक.उपमै: ।
muktA.kusuma.jAlAna.m prakara.i: stabaka*upama.i: |
चतुर्।दिक्कम् चतुर्भि: च नालिकेर.महाफलै: ॥६।१०६।५३॥
catur.dikkam caturbhi: ca nAlikera.mahAphala.i: ||6|106|53||
.
muktA.kusuma.jAlAna.m x
prakara.i: stabaka*upama.i: x +
catur.dikkam caturbhi: ca x
nAlikera.mahAphala.i: x.
tt.geog. #nAlikera नालिकेर – the coconut tree.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
*vlm.53. Vasishtha said.—The altar was studded with strings of pearls, and
bunches of flowers suspended on all sides; and it had four large cocoanut
fruits, hang over the four sides of its square.
पूर्ण.कुम्भै: तथा गग्ग़ा.वारि=पूर्णै: प्रकल्पितै: ।
pUrNa.kumbha.i: tathA gagGA.vAri=pUrNa.i: prakalpita.i: |
जालयाम् आसतु: तस्या* मध्ये चन्दन.दारुभि: ॥६।१०६।५४॥
jAlayAm.Asatu: tasyA* madhye candana.dArubhi: ||6|106|54||
.
pUrNa.kumbha.i: tathA x
gagGA.vAri=pUrNa.i: prakalpita.i: |
jAlayAm.Asatu: tasyA* x
madhye candana.dArubhi:
.
and there were other fragrances.
but then
within a circle of pots filled with gangA water
they kindled a fire with sticks of sandalwood.
* whether they were burning fallen sandalwood branches
or using sandalwood twigs as firesticks or both ...
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
*vlm.54. There were pots filled with the holy water of gangá set about it,
and the sacred matrimonial fire was lighted amidst it, and fed with the
fuel of the sandal wood
कॢप् #klRp प्रकल्पित #prakalpita made , done , prepared , arranged ,
appointed MBh. Ka1v. &c; shed (as a tear) Amar.??? ; prakalpitA "arranged":
a riddle that does not depend on puns or similar wordplay. "Four crows were
sitting on a fence. One got shot. How many were left?" Three? Think again.
The arrangement here is social behavior. BANG! see Gerow Gloss. for fuller
details.
ज्वलनम् ज्वलित.ज्वालम् दक्षिण।स्थम् प्रदक्षिणम् ।
jvalana.m jvalita.jvAlam dakSiNa.stham pradakSiNa.m |
पूर्वऽअभिमुखम् एवअग्ने:अग्रे पल्लव.विष्टरे ॥६।१०६।५५॥
pUrva*abhimukha.m eva agne: agre pallava.viSTare ||6|106|55||
.
jvalana.m jvalita.jvAlam x
dakSiNastham pradakSiNa.m x
pUrva*abhimukha.m eva x
agne: agre pallava.viSTare
.
*vlm.55. They turned round the flaming fire by the right hand side, and
then sat on seats of leaves with their faces turned towards the east.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
नियोज्य दंपती कान्तौ तयो: विविज़तु: स्वयम् ।
स* हुत्वा तिल.लाजानि पावकाय ज़िखिध्वज: ॥६।१०६।५६॥
niyojya daMpatI kAntau tayo: vivizatu: svaya.m |
sa* hutvA tila.lAjAni pAvakAya zikhidhvaja: ||6|106|56||
.
niyojya daMpatI kAntau x
tayor vivizatu: svaya.m x
sa* hutvA tila.lAjAni x
pAvakAya x
zikhidhvaja:
.
*vlm.56. After sitting on the altar, the matrimonial couple kindled the
nuptial fire, and made offerings of sesame seeds, and fried rice upon its
flames. mittes in posting
*sv.56..63 The couple themselves tended the sacred fire and performed the
nuptial rite, in strict accord with the injunctions of the scriptures. The
altar had been decorated with flowery creepers and with precious and
semiprecious stones. Its four corners were decorated with cocoanuts and
there were also pots full of holy water of the Ganga. In the centre was the
sacred fire. They went round this fire and offered the prescribed oblations
into it with the appropriate sacred hymns. Even while doing so the king
frequently held Madanika's hand thus revealing his fondness for her and his
joy on that occasion.
उत्थायउत्थाय कान्ताम् स* पाणिभ्याम् स्वयम् आददे ।
utthAya utthAya kAntAm sa* pANibhyAm svaya.m Adade |
अन्योन्यम् ज़ोभमानौ तौ भवौइव वने ज़िवौ ॥६।१०६।५७॥
anyonya.m zobhamAnau tau bhavau iva vane zivau ||6|106|57||
.
utthAya utthAya kAntAm – arisen arisen to his lover
sa: pANibhyAm svaya.m Adade – he with his hands himself raised
.
anyonya.m mutually
zobhamAnau tau x
bhavau iva vane zivau x.
*vlm.57. Having lifted the wife with his own hands, the husband and wife
appeared like Siva and Parvati in the forest.
*sv.56..63 The couple themselves tended the sacred fire and performed the
nuptial rite, in strict accord with the injunctions of the scriptures.
चक्रतु: दंपती तस्य पावकस्य प्रदक्षिणम् ।
cakratu: daMpatI ta.sya pAvaka.sya pradakSiNa.m |
स्वदायम् ज्ज़ान.सर्वस्वम् ह्ऱ्दयम् प्रेम चापलम् ॥६।१०६।५८॥
svadAya.m jJAna.sarvasvam hRdaya.m prema cApalam ||6|106|58||
.
cakratu: daMpatI the couple made
ta.sya pAvaka.sya of that shining/fire
pradakSiNa.m circumambulation
sva.dAya.m giving 1.self in marriage
jJAna.sarvasvam hRdaya.m prema cApalam x.
*vlm.58. The married pair turned again about the sacred fire, and offered
to each other their ownselves and loves as their marriage dowries.
*sv.56..63 The couple themselves tended the sacred fire and performed the
nuptial rite, in strict accord with the injunctions of the scriptures....
#pAvaka
ददतु: तौ मिथ:अन्योन्य.स्मित.कान्त.मुख.ज़्रियौ ।
dadatu: tau mitha: anyonya.smita.kAnta.mukha.zriyau |
प्रदक्षिण.त्रयम् क्ऱ्त्वा लाजान् त्यक्त्वाअथ वह्नये ॥६।१०६।५९॥
pradakSiNa.traya.m kRtvA lAjAn tyaktvA atha vahnaye ||6|106|59||
.
*jd.59 dadatus tau mithas they showed each.other
anyonya.smita.kAnta.mukha.zriyau mutual.smiling.loving.faces.lovely
pradakSiNa.traya.m kRtvA having made three circumambulations lAjAn tyaktvA
atha vahnaye and throwing rice into the fire (lAjA Homa).
they looked.upon each.other with mutual loving smiles
&
they made three circumambulations, while throwing their rice into the fire
.
*vlm.59 The husband and wife now parted other hands from their hold of the
palms of one another. Their smiling faces appeared like the lunar disc on
the new moon.
*sv. They then circumambulated the sacred fire thrice, performing what is
known as the Laja Homa.
*jd.59 dadatus tau mithas they showed each.other
anyonya.smita.kAnta.mukha.zriyau mutual.smiling.loving.faces.lovely
pradakSiNa.traya.m kRtvA having made three circumambulations lAjAn tyaktvA
atha vahnaye and throwing rice into the fire (lAjA Homa).
भार्यावरौ समम् तुष्टौ करौ तत्यजतु: क्रमात् ।
bhAryAvarau sama.m tuSTau karau tatyajatu: kramAt |
स्मयमान.मुखौ कान्तौ चन्द्रौइव नव.उदितौ ॥६।१०६।६०॥
smayamAna.mukhau kAntau candrau iva nava*uditau ||6|106|60||
.
*
bhAryAvarau sama.m tuSTau x
karau tatyajatu: kramAt x
smayamAna.mukhau kAntau x
candrau iva nava*uditau x.
*vlm.60. The husband and wife now parted other hands, from their hold of
the palms of one another; and their smiling faces, appeared as the lunar
disk on the new moon.
*sv. They then circumambulated the sacred fire thrice, performing what is
known as the Laja Homa.
पूर्व.उपरचिते पुष्प.तल्पे विविज़तु: नवे ।
pUrva*uparacite puSpa.talpe vivizatu: nave |
एतस्मिन्अन्तरे चन्द्र: चतुर्।भागम् नभस्तलात् ॥६।१०६।६१॥
etasmin antare candra: catur.bhAgam nabhastalAt ||6|106|61||
.
* pUrva*uparacite on a previously preared
puSpa.talpe bed of flowers
vivizatu: they entered
nave etasmin antare candra: when the moon was in its New phase
catur.bhAgam nabhastalAt x.
*vlm.61. After this they went to sleep on a flowery bed stead which they
had newly prepared before, when the moon had already run her course o£ the
first watch of the night.
*sv. They then circumambulated the sacred fire thrice, performing what is
known as the Laja Homa.
ज़नै: आक्रमयाम् आस* ज़ोभाम् द्रष्टुम् इवअनयो: ।
zana.i: AkramayAm.Asa* zobhAm draSTum iva anayo: |
तस्मिन् च ललनाचिद्रम् द्रष्टुम् द्ऱ्ष्टि: इवाभत: ॥६।१०६।६२॥
tasmin ca lalanAchidra.m draSTum dRSTi: ivAbhata: ||6|106|62||
.
* zanair AkramayAm.Asa* x
zobhAm draSTum iva anayo: x +
tasmin ca lalanAchidra.m x
draSTum dRSTir ivAbhata: x.
*sv. They then circumambulated the sacred fire thrice, performing what is
known as the Laja Homa.
*vlm.62. She next spread her bright beams all about the leafy bower of the
pair; as if to listen to the pleasant conversation, of the new married
couple.
लोल: संचरयाम् आस* करान् इन्दु:लाता.ग्ऱ्हे ।
lola: saMcarayAm.Asa* karAn indu:lAtA.gRhe |
तै:तै: नव.कथऽआलापै: इन्दौअभ्युदिते तुअथ ॥६।१०६।६३॥
tai:ta.i: nava.katha*AlApa.i: indau abhyudite tu atha ||6|106|63||
.
*
lola: saMcarayAm.Asa* x
karAn indu:lAtA.gRhe x +
tai:ta.i: nava.katha*AlApa.i: x
indau abhyudite tu atha x.
*sv. They then circumambulated the sacred fire thrice, performing what is
known as the Laja Homa.
*vlm.63. The pair having sat there awhile, in the light of the mineral
lamps, retired to their sleeping bed, which they had prepared beforehand in
a secluded spot.
तौआसांचक्रतु: कान्तौ दंपती सुंउहूर्तकम् ।
tau AsAMcakratu: kAntau daMpatI su.muhUrtakam |
अथउत्थाय ज्वलत्.रत्न.दीपाम् का:चन.कन्दराम् ॥६।१०६।६४॥
atha utthAya jvalat.ratna.dIpAm kA:cana.kandarAm ||6|106|64||
.
* tau AsAm cakratu: kAntau x
daMpatI su.muhUrtakam the couple for a good while
atha utthAya x
jvalat.ratna.dIpAm x
kA:cana.kandarAm x.
*sv.64 Then they retired to the nuptial chamber (a cave specially prepared
for the occasion). The moon was showering cool rays.
*vlm.63. The pair having sat there awhile, in the light of the mineral
lamps, retired to their sleeping bed, which they had prepared beforehand in
a secluded spot.
*vlm.64. It was a bedding of flowers, and beset by heaps of flowers of
various kinds. (It is called the pushpa talpa and is still in vogue even in
the present form of marriage).
स्वयम् पूर्व.उपरिचताम् गुप्ताम् विविज़तु: प्रियौ ।
svaya.m pUrva*uparicatAm guptAm vivizatu: priyau |
ददर्ज़तु: नवम् तत्र तल्पम् कुसुम.कल्पितम् ॥६।१०६।६५॥
dadarzatu: navam tatra talpam kusuma.kalpita.m ||6|106|65||
.
* svaya.m pUrva*uparicatAm guptAm x
vivizatu: priyau x
dadarzatu: navam tatra – saw there freshly prepared
talpam kusuma.kalpita.m – a bed flower.dressed.
*vlm.64. It was a bedding of flowers, and beset by heaps of flowers of
various kinds. (It is called the pushpa talpa and is still in vogue even in
the present form of marriage).
*vlm.65. There were heaps of lotuses of golden hue, as also mandára and
ether sorts of flowers, to drive away fatigue by their fragrance.
*sv.65..69 The nuptial bed was made of fragrant flowers. *sv.70 They
ascended this bed and consummated their wedding.
##klRp #kalpita. made, artificial • invented, [pretended] • performed •
assumed, supposed • inferred • ranked mbh.&c • caparisoned (as an elephant)
• (nuptial bed) dressed (in flowers).
परित: व्याप्तम् उत्कीर्णै: हेम.पग़्कज.राज़िभि: ।
parita: vyAptam utkIrNa.i: hema.paGkaja.rAzibhi: |
मन्दर+आदिभि: अन्यै: च पुष्पै: ग्लानि.विवर्जितै: ॥६।१०६।६६॥
mandara+Adibhi: anya.i: ca puSpa.i: glAni.vivarjita.i: ||6|106|66||
.
*
parita: vyAptam utkIrNa.i: x
hema.paGkaja.rAzibhi: x
mandara+Adibhi: anya.i: ca x
puSpa.i: glAni.vivarjita.i: x.
*vlm.66. The flat of the flowery bed of the bridal pair, resembled the
plane of the broad and bright moon, and a level surface covered by the
cooling ice.
*sv.65..69 The nuptial bed was made of fragrant flowers. *sv.70 They
ascended this bed and consummated their wedding.
उच्चकै: सम्प्रमाणेन निर्मितै: कुसुमे समै: ।
uccaka.i: sampramANa.ina nirmita.i: kusuma.i sama.i: |
दीर्घऽइन्दु.बिम्ब.प्रतिमै: तुषार.स्थल.ज़ीतलै: ॥६।१०६।६७॥
dIrgha*indu.bimba.pratima.i: tuSAra.sthala.zItala.i: ||6|106|67||
.
uccaka.i: sampramANa.ina /
nirmita.i: kusuma.i sama.i: |
dIrgha*indu.bimba.pratima.i: tuSAra.sthala.zItala.i: ||6|106|67||
.
*vlm.67. The flat of the flowery bed of the bridal pair, resembled the
plane of the broad and bright moon, and a level surface covered by the
cooling ice.
*sv.65..69 The nuptial bed was made of fragrant flowers.
क्षीरोद.जल.धाराभम् ज्योत्स्ना.सम्पिण्ड.सुन्दरम् ।
kSIroda.jala.dhArAbha.m jyotsnA.sampiNDa.sundara.m |
प्रतिबिम्बम् अनङ्गस्य नतम् भिttAv इव स्थितम् ॥६।१०६।६८॥
pratibimba.m anaGga.sya nata.m bhittau iva sthita.m ||6|106|68||
.
kSIroda.jala.dhArAbha.m /
jyotsnA.sampiNDa.sundara.m |
pratibimba.m anaGga.sya \
nata.m bhitti.au iva sthita.m
.
#kSIra #*kSIroda* m. (= kSIra.dhi) the ocean of milk +
#*jala *n. water • #*jalatA *waterness/liquidness +
#*dhAra* #dhArI (>dhR) holding , supporting , containing •• m. or n.
(>dhAv) stream, gush • mfn. coming down in a stream or as rain +
#*AbhA *splendour, light; likeness, a., (.Abha ifc.) ... resembling, like +
#*jyotsnA *moonlit night, moonshine +
.
*vlm.68. It bore likewise the resemblance of the wide sea, whose waters are
impregnated by the bright moon, and whose surface supplies a bed to
Ananta—the sleeping spirit of the endless God.
*sv.65..69 The nuptial bed was made of fragrant flowers.
सुगन्धमुन्नतम् कान्तम् चिरादन्यतयोत्थितम् ।
su.gandha.m unnata.m kAnta.m cirAt anyatayA utthita.m |
मिथुनम् पुष्पराज़ौ तन्न्यषीदत्परितो ऽमले ।
mithuna.m puSpa.rAzau tat nyaSIdat parita: amale |
तस्मिन्समसमाभोगे क्षीरोदे मन्दरो यथा ॥६।१०६।६९॥
tasmin sama.samAbhoge kSIrode mandara: yathA ||6|106|69||
.
su.gandha.m unnata.m kAnta.m /
cirAt anyatayA utthita.m |
mithuna.m puSpa.rAzau tat /
nyaSIdat parita: amale |
tasmin sama.samAbhoge \
kSIrode mandara: yathA
.
cirAt – after long
puSpa.rAzau among the blossoms of their bed
.
*vlm.69. The loving pair then lay themselves down, and rolled upon their
snow white bed of flowers; as when mandara mountain, rolled about and
churned the Milky ocean·
*sv.65..69 The nuptial bed was made of fragrant flowers.
तैस्तैर्मिथ: प्रणयपेज़लवाग्विलासैस्
ta.i: ta.i: mitha: praNaya.pezala.vAk*vilAsa.i:
तत्कालकार्यसुभगैः प्रणयोपचारै: ।
tat.kAla.kArya.subhaga.i: praNaya*upacAra.i: |
सत्.कान्तयोर्नवनवेन तयो: सुखेन
sat.kAntayo: nava.nava.ina tayo: sukha.ina
दीर्घा मुहूर्त इव सा रजनी जगाम ॥६।१०६।७०॥
dIrghA muhUrta* iva sA rajanI jagAma ||6|106|70||
.
ta.i: ta.i: mitha: praNaya.pezala.vAk*vilAsa.i: /
tat.kAla.kArya.subhaga.i: praNaya*upacAra.i: |
sat.kAntayo: nava.nava.ina tayo: sukha.ina \
dIrghA muhUrta* iva sA rajanI jagAma
.
tais tair by themever
.
*vlm.70. They passed their bridal night in mutual caresses and conversation
on topics of love, and the live long night glided before them as a few
moments only.
*sv.70 They ascended this bed and consummated their wedding.
@@@
DN6106 2.DC20.21 FULL DISCLOSURE
सर्ग ६.१०६
sarga 6.106
वसिष्ठ उवाच ।
vasiSTha uvAca |
तत: कतिपयेष्व् एव दिवसेषु गतेषु सा ।
tata: katipaya.iSu eva divasa.iSu gata.iSu sA |
इदम् प्रोवाच भर्तारम् कुम्भ.रूप.धरा सती ॥६।१०६।१॥
idam provAca bhartAra.m kumbha.rUpa.dharA satI ||6|106|1||
कुम्भ उवाच ।
kumbha* uvAca |
राजन् राजीव.पत्राक्ष ममइदम् वचनम् ज़्ऱ्णु ।
rAjan rAjIva.patrAkSa mama idam vacana.m zRNu |
निज़ायाम् प्रत्यहम् तावत् स्थित* एवअहम् अङ्गना ॥६।१०६।२॥
nizAyAm pratyaham tAvat sthita* eva aham aGganA ||6|106|2||
तत् इच्चामिअङ्गना.धर्मम् निपुणी।कर्तुम् ईद्ऱ्ज़म् ।
tat icchAmi aGganA.dharma.m nipuNI.kartum IdRza.m |
भर्त्रे कस्मैचित् आत्मानम् विवाहेन ददामिअहम् ॥६।१०६।३॥
bhartre kasmaicit AtmAna.m vivAha.ina dadAmi aham ||6|106|3||
तत् भवान् एव मे भर्ता रोचते भुवन.त्रये ।
tat bhavAn eva me bhartA rocate bhuvana.traye |
ग्ऱ्हाण माम् विवाहेन भार्यात्वे निज़ि सर्वदा ॥६।१०६।४॥
gRhANa mAm vivAha.ina bhAryAtve nizi sarvadA ||6|106|4||
अयत्न.उपनतम् साधो प्रियेण सुह्ऱ्दा सह ।
ayatna*upanata.m sAdho priya.iNa suhRdA saha |
स्त्री.सुखम् भोक्तुम् इच्चामि मा मे विघ्न.कर: भव ॥६।१०६।५॥
strI.sukha.m bhoktum icchAmi mA me vighna.kara: bhava ||6|106|5||
क्रम.प्रव्ऱ्त्तम् आस्ऱ्ष्टे: सुखम् साध्यम् मन:रमम् ।
krama.pravRtta.m AsRSTe: sukha.m sAdhya.m mana:rama.m |
प्रक्ऱ्तम् कुर्वत: कार्यम् दोष: क* इव जायते ॥६।१०६।६॥
prakRta.m kurvata: kArya.m doSa: ka* iva jAyate ||6|106|6||
इच्चऽअनिच्चे फले त्यक्त्वा समन्तात् सर्व.वस्तुषु ।
iccha*anicche phale tyaktvA samantAt sarva.vastuSu |
वयम् न सऽइच्चा नअन्.इच्चा: कुर्म: तेनइदम् ईप्सितम् ॥६।१०६।७॥
vaya.m na sa*icchA na an.icchA: kurma: ta.ina idam Ipsita.m ||6|106|7||
ziks
क्ऱ्तेनअनेन कार्येण न ज़ुभम् नअज़ुभम् सखे ।
kRta.ina ana.ina kArya.iNa na zubha.m na azubha.m sakhe |
पज़्यामि तत् महाबुद्धे यथाइच्चसि तथा कुरु ॥६।१०६।८॥
pazyAmi tat mahAbuddhe yathA icchasi tathA kuru ||6|106|8||
समताम् सम्प्रयातेन चेतसाइदम् जगत्।त्रयम् ।
samatAm samprayAta.ina cetasA idam jagat.traya.m |
स्वरूपम् एव पज़्यामि यथाइच्चसि तदाचर ॥६।१०६।९॥
svarUpam eva pazyAmi yathA icchasi tadAcara ||6|106|9||
कुम्भ उवाच ।
kumbha* uvAca |
यदिएवम् तत् महीपाल लग्नम् अद्यएव ज़ोभनम् ।
yadi evam tat mahIpAla lagna.m adya eva zobhana.m |
राकाइयम् ज़्रवणस्यअस्य ह्य: सर्वम् गणितम् मया ॥६।१०६।१०॥
rAkA iya.m zravaNa.sya a.sya hya: sarvam gaNita.m mayA ||6|106|10||
रात्रौअद्यउदिते चन्द्रे परिपूर्ण.कलऽअमले ।
rAtrau adya udite candre paripUrNa.kala*amale |
जन्यत्र: नौ महाबाहो द्वयो:एव भविष्यति ॥६।१०६।११॥
janyatra: nau mahAbAho dvayo: eva bhaviSyati ||6|106|11||
महेन्द्रऽअद्रि.ज़िर:ज़्ऱ्ग़्ग.सानौअद्य मनोरमे ।
mahendra*adri.zira:zRGga.sAnau adya manorame |
रत्न.दीप.प्रकाज़ऽआढ्ये मणि.कन्दर.मन्दिरे ॥६।१०६।१२॥
ratna.dIpa.prakAza*ADhye maNi.kandara.mandire ||6|106|12||
पुष्प.भारानता.उत्तुङ्ग.व्ऱ्क्ष.राजि.विराजिते ।
puSpa.bhArAnatA*uttuGga.vRkSa.rAji.virAjite |
वन.पुष्प.लता.लास्य.नारी.न्ऱ्त्य.मनोहरे ॥६।१०६।१३॥
vana.puSpa.latA.lAsya.nArI.nRtya.manohare ||6|106|13||
निज़ि व्योम.गता: तारा: भर्त्रा पूर्णऽइन्दुना सह ।
nizi vyoma.gatA: tArA: bhartrA pUrNa*indunA saha |
आवयो: परिपज़्यन्तु कर्णऽअन्तऽआयत.लोचन ॥६।१०६।१४॥
Avayo: paripazyantu karNa*anta*Ayata.locana ||6|106|14||
उत्तिष्ठआत्म.विवाहऽअर्थम् कुर्व: कानन.कोटरात् ।
uttiSTha Atma.vivAha*artham kurva: kAnana.koTarAt |
राजन्चन्दन.पुष्प+आदि.सम्भारम् रत्न.संयुतम् ॥६।१०६।१५॥
rAjan candana.puSpa+Adi.sambhAra.m ratna.saMyutam ||6|106|15||
इतिउक्त्वा कुम्भ* उत्थाय सह तेन मही।भ्ऱ्ता ।
iti uktvA kumbha* utthAya saha ta.ina mahI.bhRtA |
कुसुमऽअवचयम् चक्रे तथा रत्न+आदि.संचयम् ॥६।१०६।१६॥
kusuma*avacaya.m cakre tathA ratna+Adi.saMcaya.m ||6|106|16||
तत: मुहूर्त.मात्रेण रत्न.सानौ समे ज़ुभे ।
tata: muhUrta.mAtra.iNa ratna.sAnau same zubhe |
समालम्भन.पुष्पाणाम् ताभ्याम् वै रज़य: क्ऱ्ता: ॥६।१०६।१७॥
samAlambhana.puSpANa.m tAbhyAm vai razaya: kRtA: ||6|106|17||
हारऽअम्बर.मणिऽइन्द्र+आदि.राज़य: तुअपरेअजिरे ।
hAra*ambara.maNi*indra+Adi.rAzaya: tu apare ajire |
सौभाग्यस्यइव कामेन कोज़ा: कालेन सम्भ्ऱ्ता: ॥६।१०६।१८॥
saubhAgya.sya iva kAma.ina kozA: kAla.ina sambhRtA: ||6|106|18||
तथा जन्यत्र.सम्भारम् क्ऱ्त्वा काज़्चन.कन्दरे ।
tathA janyatra.sambhAra.m kRtvA kAJcana.kandare |
ययतु: तौ महामित्रे स्नातुम् मन्दकिर्नीम् नदीम् ॥६।१०६।१९॥
yayatu: tau mahAmitre snAtum mandakirnIm nadIm ||6|106|19||
तत्रएनम् स्नापयाम् आस* महाराजम् महादरात् ।
tatra ena.m snApayAm.Asa* mahArAjam mahAdarAt |
गज.कुम्भ.उपम.स्कन्धम् कुम्भ: मङ्गल.पूर्वकम् ॥६।१०६।२०॥
gaja.kumbha*upama.skandha.m kumbha: maGgala.pUrvakam ||6|106|20||
भविष्यत् दयिता.रूपाम् भविष्यत् दयित:अङ्गनाम् ।
bhaviSyat dayitA.rUpAm bhaviSyat dayita: aGgana.m |
चूडालाम् स्नापयाम् आस* कुम्भ.रूप.धराम् प्रियाम् ॥६।१०६।२१॥
cUDAlAm snApayAm.Asa* kumbha.rUpa.dharAm priyAm ||6|106|21||
पूजयाम् आसतु: स्नातौ तत्र देव.पित्ऱ्ऱ्न् मुनीन् ।
pUjayAm.Asatu: snAtau tatra deva.pitRRn munIn |
यथा क्रिया।फलेअन्।इच्चौ क्रिया.त्यागे तथाएव तौ ॥६।१०६।२२॥
yathA kriyA.phale an.icchau kriyA.tyAge tathA eva tau ||6|106|22||
नित्य.ज्ज़ान.रसऽअत्ऱ्प्तौ व्यवस्थायाम् जगत्.स्थिते: ।
nitya.jJAna.rasa*atRptau vyavasthAyAm jagat.sthite: |
चक्राते भोजनम् भव्यम् तौअन्योन्य.समीहितम् ॥६।१०६।२३॥
cakrAte bhojana.m bhavya.m tau anyonya.samIhita.m ||6|106|23||
कल्प.व्ऱ्क्ष.दुकूलानि परिधाय सितानि तौ ।
kalpa.vRkSa.dukUlAni paridhAya sitAni tau |
फलानि भुक्त्वा जन्यत्र.स्थानम् आययतु: क्रमात् ॥६।१०६।२४॥
phalAni bhuktvA janyatra.sthAna.m Ayayatu: kramAt ||6|106|24||
एतावता अथ कालेन तयो:जन्य.त्रस.उत्कत्यो: ।
etAvatA atha kAla.ina tayo: janya.trasa*utkatyo: |
प्रियम् कर्तुम् इवअस्तऽअद्रिम् द्राक्।इतिएवअविज़त् रवि: ॥६।१०६।२५॥
priya.m kartum iva asta*adrim drAk.iti eva avizat ravi: ||6|106|25||
अथ संध्या.क्रमे व्ऱ्त्ते क्ऱ्ते जप्यऽअघ.मर्षणे ।
atha saMdhyA.krame vRtte kRte japya*agha.marSaNe |
विवाह.दर्ज़नायएव ताराजाले खम् आगते ॥६।१०६।२६॥
vivAha.darzanAya eva tArAjAle kha.m Agate ||6|106|26||
मिथुनैक.सखी.यामा कुमुद.उत्कर.हासिनी ।
mithunA eka.sakhI.yAmA kumuda*utkara.hAsinI |
प्रालेय.जाल.प्रकरम् विकिरन्ती समाययौ ॥६।१०६।२७॥
prAleya.jAla.prakara.m vikirantI samAyayau ||6|106|27||
रत्न.दीपान् बहून् सानौ कुम्भ: सम्यक्अयोजयत् ।
ratna.dIpAn bahUn sAnau kumbha: samyak ayojayat |
ज्योतींषिइन्दुऽअर्क.युक्तानि पद्म.उद्भव इवअम्बरे ॥६।१०६।२८॥
jyotIMSi indu*arka.yuktAni padma*udbhava iva ambare ||6|106|28||
भूषयाम् आस* राजानम् स्त्रीत्वम् गच्चन् निज़ागमे ।
bhUSayAm.Asa* rAjAna.m strItvam gacchan nizAgame |
चन्दनऽअगुरु.कर्पूर.पूरै: म्ऱ्गज.कुग़्कुमै: ॥६।१०६।२९॥
candana*aguru.karpUra.pUra.i: mRgaja.kuGkuma.i: ||6|106|29||
हार.केयूर.कटकै: तथा कल्प.लताऽअम्ज़ुकै: ।
hAra.keyUra.kaTaka.i: tathA kalpa.latA*amzuka.i: |
स्रक्.उद्दामऽअवतंसै:च माल्यै:च विविध.उचितै: ॥६।१०६।३०॥
srak*uddAma*avataMsa.i: ca mAlya.i: ca vividha*ucita.i: ||6|106|30||
तथा कल्प.लता.गुच्छैर् मन्दारैः पारिजातकैः ।
tathA kalpa.latA.guccha.i: mandAra.i: pArijAtaka.i: |
संतानैर् बहु.रत्नैश् च मौलिना च॒इन्दु.रूपिणी ॥६।१०६।३१॥
saMtAna.i: bahu.ratna.i: ca maulinA ca indu.rUpiNI ||6|106|31||
एतावता अथ कालेन वधूत्वम् कुम्भ* आययौ ।
etAvatA atha kAla.ina vadhUtvam kumbha* Ayayau |
घन.स्तन.भरऽआक्रान्त:बभूवआज़ु विलासवान् ॥६।१०६।३२॥
ghana.stana.bhara*AkrAnta: babhUva Azu vilAsavAn ||6|106|32||
चूदाला उवाच ।
cUdAlA uvAca |
सम्पन्नो ऽयम् अहम् वधूः ।
sampanna: aya.m aham vadhU: |
कामाय आत्मा मया देय: कार्यम् काल.उचितम् किल ॥६।१०६।३३॥
kAmAya AtmA mayA deya: kArya.m kAla*ucita.m kila ||6|106|33||
इयम् अस्मि वधू: कान्ता भर्ता त्वम् मे पुर:स्थित: ।
iya.m asmi vadhU: kAntA bhartA tvam me pura:sthita: |
ग्ऱ्हाण काम माम् एहि काल:अयम् तव ह्ऱ्त्ॅहय: ॥६।१०६।३४॥
gRhANa kAma mAm ehi kAla: aya.m tava hRt.chaya: ||6|106|34||
इति संचिन्त्य भर्तारम् अग्रस्थ.गहन.स्थितम् ।
iti saMcintya bhartAra.m agrastha.gahana.sthita.m |
उदयन्तम् इवआदित्वम् रति: कामम् इवअभ्यगात् ॥६।१०६।३५॥
udayanta.m iva Aditvam rati: kAma.m iva abhyagAt ||6|106|35||
"मदनिका" उवाच ।
"madanika" uvAca |
अहम् मदनिका नाम भार्याअस्मि तव मानद ।
aham madanikA nAma bhAryA asmi tava mAnada |
पादयो: ते प्रणाम:अयम् स।स्नेहम् क्रियते मया ॥६।१०६।३६॥
pAdayo: te praNAma: aya.m sa.sneham kriyate mayA ||6|106|36||
इतिउक्त्वा सऽअनवद्यऽअग़्गी लज्जौअनमितऽआनना ।
iti uktvA sa*anavadya*aGgI lajjau anamita*AnanA |
लोलऽअलकेन ज़िरसा प्रणनाम लसत्.पतिम् ॥६।१०६।३७॥
lola*alaka.ina zirasA praNanAma lasat.patim ||6|106|37||
उवाचइदम् च हे नाथ त्वम् माम् भूषय भूषणै: ।
uvAca idam ca he nAtha tvam mAm bhUSaya bhUSaNa.i: |
क्रमेणअग्निम् च संज्वाल्य मत्।पाणि.ग्रहणम् कुरु ॥६।१०६।३८॥
krama.iNa agnim ca saMjvAlya mat.pANi.grahaNa.m kuru ||6|106|38||
राजसे अतितराम् राजन् माम् करोषि स्मरातुराम् ।
rAjase atitarAm rAjan mAm karoSi smarAturAm |
रते: विवाहे मदनम् अभिभूयअधितिष्ठसि ॥६।१०६।३९॥
rate: vivAhe madana.m abhibhUya adhitiSThasi ||6|106|39||
इन्दो: इवअंज़ु।जालानि राजन् माल्यानि तानि ते ।
indo: iva aMzu.jAlAni rAjan mAlyAni tAni te |
मेरु.गग़्गा.प्रवाहऽआभाम् धत्ते हार: तव.उरसि ॥६।१०६।४०॥
meru.gaGgA.pravAha*AbhAm dhatte hAra: tava*urasi ||6|106|40||
मन्दार.कुसुम.प्रोतै: कुन्तलै: न्ऱ्प राजसे ।
mandAra.kusuma.prota.i: kuntala.i: nRpa rAjase |
कनकऽअब्जम् इवउल्लोलै: भ्ऱ्गै: खचित.केसरै: ॥६।१०६।४१॥
kanaka*abjam iva ullola.i: bhRga.i: khacita.kesara.i: ||6|106|41||
रत्नऽअंज़ु.जालै: कुसुमै: ज़्रिया स्थैर्येण तेजसा ।
ratna*aMzu.jAla.i: kusuma.i: zriyA sthairya.iNa tejasA |
रत्न.स्थानम् विभो मेरुम् अभिभूयअवतिष्ठसे ॥६।१०६।४२॥
ratna.sthAna.m vibho merum abhibhUya avatiSThase ||6|106|42||
एवम् आदि वदन्तौ तौ भविष्यत् नव.दम्पती ।
evam.Adi vadantau tau bhaviSyat nava.dampatI |
प्रच्चन्न.पूर्व.दाम्पत्यौ मिथ: तुष्टौ बभूवतु: ॥६।१०६।४३॥
pracchanna.pUrva.dAmpatyau mitha: tuSTau babhUvatu: ||6|106|43||
महाराज्ज़ीम् मदनिकाम् महाराज: ज़िखिध्वज: ।
mahArAjJIm madanikAm mahArAja: zikhidhvaja: |
काज़्चन.उपल.पर्यग़्के निविष्ट:भूषयत् स्वयम् ॥६।१०६।४४॥
kAJcana*upala.paryaGke niviSTa: bhUSayat svaya.m ||6|106|44||
अवतंसै: तथा माल्यै: मणि.रत्न.विभूषणै: ।
avataMsa.i: tathA mAlya.i: maNi.ratna.vibhUSaNa.i: |
वस्त्रै: विलेपनै: पुष्पै* रुचिर.स्थानकऽअर्पितै: ॥६।१०६।४५॥
vastra.i: vilepana.i: puSpai* rucira.sthAnaka*arpita.i: ||6|106|45||
सा बभौ भूषिता तन्वी मदनी मद.दायिनी ।
sA babhau bhUSitA tanvI madanI mada.dAyinI |
गिरिजाइव विवाह.उत्का काम.कान्ताइव कामिनी ॥६।१०६।४६॥
girijA iva vivAha*utkA kAma.kAntA iva kAminI ||6|106|46||
महाराज: महाराज्ज़ीम् भूषयित्वाइदम् आह ताम् ।
mahArAja: mahArAjJIm bhUSayitvA idam Aha tAm |
राजसे म्ऱ्गज़ावऽअक्षि लक्ष्मी: इव नव.उदिता ॥६।१०६।४७॥
rAjase mRgazAva*akSi lakSmI: iva nava*uditA ||6|106|47||
ज़क्रेण सह यत् ज़च्या यत् लक्ष्म्या हरिणा सह ।
zakra.iNa saha yat zacyA yat lakSmyA hariNA saha |
यत् गौर्या: ज़म्भुना सार्धम् तत् ते भवतु मङ्गलम् ॥६।१०६।४८॥
yat gauryA: zambhunA sArdha.m tat te bhavatu maGgalam ||6|106|48||
पद्म.कोज़ऽअग़्कुर.ह्ऱ्दा लोक.नील.उत्पलऽईक्षणा ।
padma.koza*aGkura.hRdA loka.nIla*utpala*IkSaNA |
आमोद.ज़ुभ."झाम्"कारा स्वऽआस्थिता पद्मिनिइव सा ॥६।१०६।४९॥
Amoda.zubha."jhAm"kArA sva*AsthitA padmini iva sA ||6|106|49||
सु.रक्त.पल्लव.करा स्तन.स्तबक.धारिणी ।
su.rakta.pallava.karA stana.stabaka.dhAriNI |
त्वम् अनेक.फला मन्ये काम.कल्प.तरो:लता ॥६।१०६।५०॥
tvam aneka.phalA manye kAma.kalpa.taro: latA ||6|106|50||
हिम.ज़ीतऽअवदातऽअग़्गी ज्योत्स्ना.प्रसर.हासिनी ।
hima.zIta*avadAta*aGgI jyotsnA.prasara.hAsinI |
पूर्णऽइन्दु.ज़्री: इवउद्युक्ता ह्ऱ्ष्टाएवआह्लादयसिअलम् ॥६।१०६।५१॥
pUrNa*indu.zrI: iva udyuktA hRSTA eva AhlAdayasi alam ||6|106|51||
वसिष्ठ उवाच ।
vasiSTha uvAca |
तत्र पुष्प.लता.जालै: काण्डम् प्रति ज़िलाऽअग़्कितै: ॥६।१०६।५२॥
tatra puSpa.latA.jAla.i: kANDam prati zilA*aGkita.i: ||6|106|52||
मुक्ता.कुसुम.जालानाम् प्रकरै: स्तबक.उपमै: ।
muktA.kusuma.jAlAna.m prakara.i: stabaka*upama.i: |
चतुर्।दिक्कम् चतुर्भि: च नालिकेर.महाफलै: ॥६।१०६।५३॥
catur.dikkam caturbhi: ca nAlikera.mahAphala.i: ||6|106|53||
पूर्ण.कुम्भै: तथा गग्ग़ा.वारि=पूर्णै: प्रकल्पितै: ।
pUrNa.kumbha.i: tathA gagGA.vAri=pUrNa.i: prakalpita.i: |
जालयाम् आसतु: तस्या* मध्ये चन्दन.दारुभि: ॥६।१०६।५४॥
jAlayAm.Asatu: tasyA* madhye candana.dArubhi: ||6|106|54||
ज्वलनम् ज्वलित.ज्वालम् दक्षिण।स्थम् प्रदक्षिणम् ।
jvalana.m jvalita.jvAlam dakSiNa.stham pradakSiNa.m |
पूर्वऽअभिमुखम् एवअग्ने:अग्रे पल्लव.विष्टरे ॥६।१०६।५५॥
pUrva*abhimukha.m eva agne: agre pallava.viSTare ||6|106|55||
नियोज्य दंपती कान्तौ तयो: विविज़तु: स्वयम् ।
स* हुत्वा तिल.लाजानि पावकाय ज़िखिध्वज: ॥६।१०६।५६॥
niyojya daMpatI kAntau tayo: vivizatu: svaya.m |
sa* hutvA tila.lAjAni pAvakAya zikhidhvaja: ||6|106|56||
उत्थायउत्थाय कान्ताम् स* पाणिभ्याम् स्वयम् आददे ।
utthAya utthAya kAntAm sa* pANibhyAm svaya.m Adade |
अन्योन्यम् ज़ोभमानौ तौ भवौइव वने ज़िवौ ॥६।१०६।५७॥
anyonya.m zobhamAnau tau bhavau iva vane zivau ||6|106|57||
चक्रतु: दंपती तस्य पावकस्य प्रदक्षिणम् ।
cakratu: daMpatI ta.sya pAvaka.sya pradakSiNa.m |
स्वदायम् ज्ज़ान.सर्वस्वम् ह्ऱ्दयम् प्रेम चापलम् ॥६।१०६।५८॥
svadAya.m jJAna.sarvasvam hRdaya.m prema cApalam ||6|106|58||
ददतु: तौ मिथ:अन्योन्य.स्मित.कान्त.मुख.ज़्रियौ ।
dadatu: tau mitha: anyonya.smita.kAnta.mukha.zriyau |
प्रदक्षिण.त्रयम् क्ऱ्त्वा लाजान् त्यक्त्वाअथ वह्नये ॥६।१०६।५९॥
pradakSiNa.traya.m kRtvA lAjAn tyaktvA atha vahnaye ||6|106|59||
भार्यावरौ समम् तुष्टौ करौ तत्यजतु: क्रमात् ।
bhAryAvarau sama.m tuSTau karau tatyajatu: kramAt |
स्मयमान.मुखौ कान्तौ चन्द्रौइव नव.उदितौ ॥६।१०६।६०॥
smayamAna.mukhau kAntau candrau iva nava*uditau ||6|106|60||
पूर्व.उपरचिते पुष्प.तल्पे विविज़तु: नवे ।
pUrva*uparacite puSpa.talpe vivizatu: nave |
एतस्मिन्अन्तरे चन्द्र: चतुर्।भागम् नभस्तलात् ॥६।१०६।६१॥
etasmin antare candra: catur.bhAgam nabhastalAt ||6|106|61||
ज़नै: आक्रमयाम् आस* ज़ोभाम् द्रष्टुम् इवअनयो: ।
zana.i: AkramayAm.Asa* zobhAm draSTum iva anayo: |
तस्मिन् च ललनाचिद्रम् द्रष्टुम् द्ऱ्ष्टि: इवाभत: ॥६।१०६।६२॥
tasmin ca lalanAchidra.m draSTum dRSTi: ivAbhata: ||6|106|62||
लोल: संचरयाम् आस* करान् इन्दु:लाता.ग्ऱ्हे ।
lola: saMcarayAm.Asa* karAn indu:lAtA.gRhe |
तै:तै: नव.कथऽआलापै: इन्दौअभ्युदिते तुअथ ॥६।१०६।६३॥
tai:ta.i: nava.katha*AlApa.i: indau abhyudite tu atha ||6|106|63||
तौआसांचक्रतु: कान्तौ दंपती सुंउहूर्तकम् ।
tau AsAMcakratu: kAntau daMpatI su.muhUrtakam |
अथउत्थाय ज्वलत्.रत्न.दीपाम् का:चन.कन्दराम् ॥६।१०६।६४॥
atha utthAya jvalat.ratna.dIpAm kA:cana.kandarAm ||6|106|64||
स्वयम् पूर्व.उपरिचताम् गुप्ताम् विविज़तु: प्रियौ ।
svaya.m pUrva*uparicatAm guptAm vivizatu: priyau |
ददर्ज़तु: नवम् तत्र तल्पम् कुसुम.कल्पितम् ॥६।१०६।६५॥
dadarzatu: navam tatra talpam kusuma.kalpita.m ||6|106|65||
परित: व्याप्तम् उत्कीर्णै: हेम.पग़्कज.राज़िभि: ।
parita: vyAptam utkIrNa.i: hema.paGkaja.rAzibhi: |
मन्दर+आदिभि: अन्यै: च पुष्पै: ग्लानि.विवर्जितै: ॥६।१०६।६६॥
mandara+Adibhi: anya.i: ca puSpa.i: glAni.vivarjita.i: ||6|106|66||
उच्चकै: सम्प्रमाणेन निर्मितै: कुसुमे समै: ।
uccaka.i: sampramANa.ina nirmita.i: kusuma.i sama.i: |
दीर्घऽइन्दु.बिम्ब.प्रतिमै: तुषार.स्थल.ज़ीतलै: ॥६।१०६।६७॥
dIrgha*indu.bimba.pratima.i: tuSAra.sthala.zItala.i: ||6|106|67||
क्षीरोद.जल.धाराभम् ज्योत्स्ना.सम्पिण्ड.सुन्दरम् ।
kSIroda.jala.dhArAbha.m jyotsnA.sampiNDa.sundara.m |
प्रतिबिम्बम् अनङ्गस्य नतम् भिttAv इव स्थितम् ॥६।१०६।६८॥
pratibimba.m anaGga.sya nata.m bhittau iva sthita.m ||6|106|68||
सु.गन्धम् उन्नतम् कान्तम् चिरात् अन्यतयाउत्थितम् ।
su.gandha.m unnata.m kAnta.m cirAt anyatayA utthita.m |
मिथुनम् पुष्प.राज़ौ तत् न्यषीदत् परित:अमले ।
mithuna.m puSpa.rAzau tat nyaSIdat parita: amale |
तस्मिन् सम।समाभोगे क्षीरोदे मन्दर:यथा ॥६।१०६।६९॥
tasmin sama.samAbhoge kSIrode mandara: yathA ||6|106|69||
तै: तै: मिथ: प्रणय.पेज़ल.वाक्ऽविलासै:
ta.i: ta.i: mitha: praNaya.pezala.vAk*vilAsa.i:
तत्.काल.कार्य.सुभगै: प्रणय.उपचारै: ।
tat.kAla.kArya.subhaga.i: praNaya*upacAra.i: |
सत्.कान्तयो: नव.नवेन तयो: सुखेन
sat.kAntayo: nava.nava.ina tayo: sukha.ina
दीर्घा मुहूर्त* इव सा रजनी जगाम ॥६।१०६।७०॥
dIrghA muhUrta* iva sA rajanI jagAma ||6|106|70||
||
*.*
*o*ॐ*m*
*.*
FM6106 2.DC20.21 FULL DISCLOSURE .z70
https://www.dropbox.com/s/4bkzc7amw9jozjg/fm6106%202.dc20..21%20Full%20Disclosure%20.z70.docx?dl=0
FM.6.100.FM.6.128 end
https://www.dropbox.com/s/pdodnjvcjtvlzt8/fm.6.100.fm.6.128%20end.docx?dl=0
<https://www.dropbox.com/s/pdodnjvcjtvlzt8/fm.6.100-fm.6.128%20end.docx?dl=0>
*o*ॐ*m*
FM.6.106
*FULL DISCLOSURE*
*VASISHTHA said—*
तत: कतिपयेष्व् एव दिवसेषु गतेषु सा ।
tata: katipaya.iSu eva divasa.iSu gata.iSu sA |
इदम् प्रोवाच भर्तारम् कुम्भ.रूप.धरा सती ॥६।१०६।१॥
idam provAca bhartAra.m kumbha.rUpa.dharA satI ||6|106|1||
.
*therefore/thence* *whin* **katipaya.*several*.iSu eva.*only/indeed* /
**divasa.*day*.iSu gata.*gone*.iSu sA.*it/she* |
idam.*this* **provAca.*declared* **bhart.*brother*.Aram \
*Kumbha.Pot*.rUpa.*form*.**dhara.*bearing*.a *whin* sat.I
.
*vlm.p.1. vasiShTha resumed:—After several days passed this way, #cUDAlA,
in her disguise as the pretended brAhmaNa boy Kumbha, spoke to her husband.
then when a few days had passed she said this to her husband
in her guise of the boy kumbha.Pot
*Chuudaalaa.Topknot as the boy KUMBHA.POT said**—*
राजन् राजीव.पत्राक्ष ममइदम् वचनम् ज़्ऱ्णु ।
rAjan rAjIva.patrAkSa mama idam vacana.m zRNu |
निज़ायाम् प्रत्यहम् तावत् स्थित* एवअहम् अङ्गना ॥६।१०६।२॥
nizAyAm pratyaham tAvat sthita* eva aham aGganA ||6|106|2||
.
rAjan.*, King,*.rAjIva.*lotus*.**patra.*petal*.**akSa.*eyes* /
mama.*my/of.me <http://of.me>* idam.*this* vacana.*voice/words*.m zRNu.
*hear!pay.attention* |
**nizAya.*nightly*.am **pratyaham.*daily* tAvat.*that.much* \
sthita.*situate/existing** eva.*only/indeed* aham.*I* aGgana*.a
.
*vlm.p.2 "Hear me, O lotus.eyed prince,"she said, "to what I tell you in
good earnest, because I am obliged to become a woman every night and
continue to be so for ever more. Your lotus.eyed Majesty, listen to these
words of mine
:
from dark until dawn
I
have the condition of
a woman
तदिच्चाम्यङ्गनाधर्मम् निपुणीकर्तुमीदृशम् ।
tat icchAmi aGganA.dharma.m nipuNI.kartum IdRza.m |
भर्त्रे कस्मैचिदात्मानम् विवाहेन ददाम्यहम् ॥६।१०६।३॥
bhartre kasmaicit AtmAna.m vivAha.ina dadAmi aham ||6|106|3||
.
h*im* I *desirie *
aGganA.*female*.*Dharma*.* familiar.with*.a.I.**kar.*do/make*.tum.*to *
IdRza.*of.this.kind/suchlike*.m | *whin* bhartA*.husband* **kasmaicit.
*to.whatever* Atma.*self/soul*.anam \ *thru ***vivAha.*marriage*.ina
dadAmi.*I.give
myself* aham
.
tat.*that/he* **icch.*desiring.*Ami **aGganA.*female*.*Dharma*.m /
**nipuN.*clever/skilful/familiar.with\exact\complete*.a.I.**kartum.*kartum*
IdRza.*of.this.kind/suchlike*.m | *whin* bhartA*.husband* **kasmaicit.
*to.whatever* Atma.*self/soul*.anam \ *thru ***vivAha.*marriage*.ina
dadAmi.*I.give
myself* aham
.
**icch.*desiring*
**nipuN.*clever/skilful/familiar.with\exact\complete*
**kartum.*kartum*
**kasmaicit.*to.whatever*
**vivAha.*marriage*
.
*sv.3 I wish to fulfil the role of a woman at night.
*vlm.p.3 I wish to fulfill the part of my womanhood by joining myself to a
husband by legal marriage for all that time.
*vlm.3. I wish to fulfill the part of my womanhood, by joining myself to a
husband by legal marriage for all that time.
तद्भवा नेव मे भर्ता रोचते भुवनत्रये ।
tat bhavAn eva me bhartA rocate bhuvana.traye |
ग्ऱ्हाण माम् विवाहेन भार्यात्वे निज़ि सर्वदा ॥६।१०६।४॥
gRhANa mAm vivAha.ina bhAryAtve nizi sarvadA ||6|106|4||
.
tat.*that/he,* bhavAn.*hey.sir*, eva.*only/indeed* *my* bhartA*.husband* /
**roc.*pleasing.*ate *whin* *the* **bhuvana.*world*.traya.*triad*.i |
gRhANa.*taking* mAm.*to.me <http://to.me>* vivAha.*marriage*.ina \
bhAryAtva.i nizi.*at.night* **sarvadA.*everywhen/where*
.
**gRhANa.*taking* mAm vivAha.ina – taking me in marriage
.
*sv.4 I feel that I should live as the wife of a worthy husband.
*vlm.4. I want to taste the pleasure of conjugal union, with dear friend,
who is of his own accord so very friendly to me, and without any endeavour
on my part: so I hope you will interpose no difficulty in my way.
अयत्नोपनतम् साधो प्रियेण सुह्ऱ्दा सह ।
ayatna*upanata.m sAdho priya.iNa suhRdA saha |
स्त्रीसुखम् भोक्तुमिच्चामि मा मे विघ्नकरो भव ॥६।१०६।५॥
strI.sukha.m bhoktum icchAmi mA me vighna.kara: bhava ||6|106|5||
.
a.*non*.yatna.*effort*.upanata*.m *, hey Saadhu,* / *by/with*
priya*.iNa suhRd.*friend*.A **saha.*with* |
**strI.*woman*.sukha*.good/pleasure*.m **bhok.*enjoy.*tum.*to*. icch.
*desirie*.Ami.*I* \
mA.*not/never/dont* *me* vighna*.kara: bhava
.
strI.sukha.m bhoktum icchAmi I want to enjoy woman.pleasure
.
*sv.5 In the three worlds there is none who is as dear to me as you are.
Hence, I wish to marry you and enjoy conjugal pleasures with you.
*vlm.5. So I choose you sir, as my husband, of all others in the three
worlds: therefore be pleased to accept me for your wife every night.
क्रम.प्रव्ऱ्त्तम् आस्ऱ्ष्टे: सुखम् साध्यम् मन:रमम् ।
krama.pravRtta.m AsRSTe: sukha.m sAdhya.m mana:rama.m |
प्रक्ऱ्तम् कुर्वत: कार्यम् दोष: क* इव जायते ॥६।१०६।६॥
prakRta.m kurvata: kArya.m doSa: ka* iva jAyate ||6|106|6||
.
krama.pravRtta.m AsRSTi.e: /
sukha.m sAdhya.m mana:rama.m |
prakRta.m kurvata: kArya.m \
doSa: kas iva jAyate
.
krama.pravRtta.m
*Settled in regular course *
AsRSTe:
*ever since the emergence of things *
sukha.m sAdhya.m mana:rama.m
*easy to attain Mind's.delight *
prakRtamkurvata: kArya.m
*it has always been done, is done, will be done *
doSa:
*a fault, "sin" *
ka iva jAyate
*born as what? *
*What sort of sin is that? *
*vwv.2413/6.106.6. What fault (or sin) possibly occurs to those performing
the action on hand (or the natural activity), which is easy, attainable and
pleasing to the mind, commenced (or settled) in regular course ever since
creation?
*sv.6 This is natural, pleasant and possible. What fault is there in it? We
have given up both desire and rejection and we have total equal vision.
*vlm.6. [It] has come down to us; and therefore our obedience to the
ordinance of nature, can entail no guilt on our part.
इच्चऽअनिच्चे फले त्यक्त्वा समन्तात् सर्व.वस्तुषु ।
iccha*anicche phale tyaktvA samantAt sarva.vastuSu |
वयम् न सऽइच्चा नअन्.इच्चा: कुर्म: तेनइदम् ईप्सितम् ॥६।१०६।७॥
vaya.m na sa*icchA na an.icchA: kurma: ta.ina idam Ipsita.m ||6|106|7||
.
iccha*anicche phale tyaktvA /
samantAt sarva.vastuSu |
vaya.m na sa*icchA na an.icchA: \
kurma: ta.ina idam Ipsitam
.
icchA*anicche phale
fem. *dual* Desire and nonDesire, both fruits When the fruit of what is
wished and/or unwished
tyaktvA
is forsaken
samantAt
totally
sarva.vastuSu
in all "realities"
vaya.m na sa*icchA
we are not with.desire
na an.icchA:
nor without desire.
kurmas ta.ina idam Ipsita.m
So let us do this as.wished.
*vlm.7. I desire this that we may do as we like, without desiring or
disliking anything; and be far from expecting the consequence of what we
like or dislike.
*sv.7.8 Hence, let us do what is natural, without desire and aversion. "
*FIRECREST said—*
क्ऱ्तेनअनेन कार्येण न ज़ुभम् नअज़ुभम् सखे ।
kRta.ina ana.ina kArya.iNa na zubha.m na azubha.m sakhe |
पज़्यामि तत् महाबुद्धे यथाइच्चसि तथा कुरु ॥६।१०६।८॥
pazyAmi tat mahAbuddhe yathA icchasi tathA kuru ||6|106|8||
.
kRta.ina ana.ina kArya.iNa /
na zubha.m na azubha.m sakhe |
pazyAmi tat mahAbuddhe \
yathA icchasi tathA kuru
.
kRta.ina ana.ina kArya.iNa
by doing this action
na zubha.m na azubha.m
neither good nor bad,
sakhe
my friend,
pazyAmi tan
do I see that
mahAbuddhe
o Great Intellect,
yathA icchasi
as you wish
tathA kuru
thus do
.
*AB. tat tasmAd.d.heto: ||
*vlm.8. Sikbidhwaja answered:—I see friend, neither any good nor evil, of
accepting your proposal; so you are at liberty to do as you like.
*sv.7.8 Hence, let us do what is natural, without desire and aversion. "
समताम् सम्प्रयातेन चेतसाइदम् जगत्।त्रयम् ।
samatAm samprayAta.ina cetasA idam jagat.traya.m |
स्वरूपम् एव पज़्यामि यथाइच्चसि तदाचर ॥६।१०६।९॥
svarUpam eva pazyAmi yathA icchasi tadAcara ||6|106|9||
.
samatAm samprayAta.ina /
cetasA idam jagat.traya.m |
svarUpam eva pazyAmi \
yathA icchasi tadAcara
.
samatAm sameness
samprayAta.ina by practising
cetasA cetas.Awareness
idam jagat.traya.m this triple world
svarUpam eva its very nature
pazyAmi I see
yathA icchasi as you wish
tad Acara thus proceed.
*sv.9 Sikhidhvaja replied: "O friend, I do not see either good or evil in
doing this. Therefore, O wise one, do what you wish to da: Because the mind
rests in perfect equilibrium, I see only the self everywhere. Hence do what
you wish to da:"
*vlm.9. Being possessed of the indifference of my mind, at every thing in
the world; I see everything in the same and in an equal light: so I let you
have your option as you may like.
*jd.9 samatAm Sameness samprayAta.ina by practising cetasA cetas.Awareness
idam jagat.traya.m this triple world svarUpam eva its very nature pazyAmi I
see yathA icchasi as you wish tad Acara thus proceed.
*KUMBHA.POT said**—*
यद्येवम् तत् महीपाल लग्नम् अद्यएव ज़ोभनम् ।
yadi evam tat mahIpAla lagna.m adya eva zobhana.m |
राकाइयम् ज़्रवणस्यअस्य ह्य: सर्वम् गणितम् मया ॥६।१०६।१०॥
rAkA iya.m zravaNa.sya a.sya hya: sarvam gaNita.m mayA ||6|106|10||
.
yadi evam tat mahIpAla /
lagna.m adya eva zobhana.m |
rAkA iya.m zravaNa.sya a.sya \
hya: sarvam gaNita.m mayA
.
* yadi evam tat if so that
mahIpAla o Protector of the World
lagna.m adya eva zobhana.m – ascension today is very auspicious
rAkA iya.m – this full moon
zravaNa.sya a.sya – in the sign of shravaNa
hya: yesterday
sarvam gaNita.m mayA x.
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
*vlm.10. Kumbha replied:—If so, then I say that this day is very favourable
for celebrating the marriage ceremony; it is the full moon of Srávana, and
all lueky asterism according to my best calculation.
लग् #lag #lagna:, #lagna.m – the astra: "ascension", the sunrise point of
the horizon +
#rAkA ( Un2. iii , 40) the goddess presiding over the actual day of full
moon (or regarded as the Full Moon's consort; anumati is supposed to
preside over the previous day) Jyot. (cf. IW. 158); day of the full moon +
रात्रौअद्यउदिते चन्द्रे परिपूर्ण.कलऽअमले ।
rAtrau adya udite candre paripUrNa.kala*amale |
जन्यत्र: नौ महाबाहो द्वयो:एव भविष्यति ॥६।१०६।११॥
janyatra: nau mahAbAho dvayo: eva bhaviSyati ||6|106|11||
.
rAtrau adya udite candre /
paripUrNa.kala*amale |
janyatra: nau mahAbAho \
dvayo: eva bhaviSyati
.
*AB. janyatro vivAha: ... ||
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
*vlm.11. On this day of the full moon, our marriage may take place both in
the day as well as night.time in the Gándharva form (by mutual choice and
consent)
#janyatra
महेन्द्रऽअद्रि.ज़िर:ज़्ऱ्ग़्ग.सानौअद्य मनोरमे ।
mahendra*adri.zira:zRGga.sAnau adya manorame |
रत्न.दीप.प्रकाज़ऽआढ्ये मणि.कन्दर.मन्दिरे ॥६।१०६।१२॥
ratna.dIpa.prakAza*ADhye maNi.kandara.mandire ||6|106|12||
.
mahendra*adri.zira:zRGga./sAnau adya manorame |
ratna.dIpa.prakAza*ADhye \
maNi.kandara.mandire
.
* mahendra*adri.zira:zRGga.sAnau mighty.peak.mountain.head.hill.tableland
adya now manorame – in mind.delighting ratna.dIpa.prakAza*ADhye –
jewel.bright.radiant.grown
maNi.kandara.mandire –
in jewel.kandara.mandira.
.
*vlm.12. It will be celebrated either on the summit of the Mahendra
mountain, or on the delightful table.land there abouts; or in the grotto of
some mineral mine, and in the light of the shining gems and mineral ores in
the mountain; (serving as lamps and candle lights in the festivity).
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
पुष्प.भारानता.उत्तुङ्ग.व्ऱ्क्ष.राजि.विराजिते ।
puSpa.bhArAnatA*uttuGga.vRkSa.rAji.virAjite |
वन.पुष्प.लता.लास्य.नारी.न्ऱ्त्य.मनोहरे ॥६।१०६।१३॥
vana.puSpa.latA.lAsya.nArI.nRtya.manohare ||6|106|13||
.
puSpa.bhArAnatA*uttuGga./vRkSa.rAji.virAjite |
vana.puSpa.latA.lAsya.\nArI.nRtya.manohare
.
*vlm.13. The rows of stately trees all around, will shed their flowers at
the nuptial ceremony; and the twining creepers on them, will represent the
dance of nauck girls by their tremulous shaking. (Dance and music being
necessary accompaniments of marriage festivities).
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
निज़ि व्योम.गता: तारा: भर्त्रा पूर्णऽइन्दुना सह ।
nizi vyoma.gatA: tArA: bhartrA pUrNa*indunA saha |
आवयो: परिपज़्यन्तु कर्णऽअन्तऽआयत.लोचन ॥६।१०६।१४॥
Avayo: paripazyantu karNa*anta*Ayata.locana ||6|106|14||
.
nizi vyoma.gatA: tArA: /
bhartrA pUrNa*indunA saha |
Avayo: paripazyantu \
karNa*anta*Ayata.locana
.
nizi vyoma.gatA: tArA:
let the stars at night in the spacious sky
bhartrA pUrNa*indunA saha
with their lord/husband the full Moon
Avayo: paripazyantu
be witnesses for us,
karNa*anta*Ayata.locana x
*vlm.14. Let the bright luminary of the night, accompanied by his consort
train of shining stars, witness our marriage from the high sky with their
wide open and glaring eyes.
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
उत्तिष्ठआत्म.विवाहऽअर्थम् कुर्व: कानन.कोटरात् ।
uttiSTha Atma.vivAha*artham kurva: kAnana.koTarAt |
राजन्चन्दन.पुष्प+आदि.सम्भारम् रत्न.संयुतम् ॥६।१०६।१५॥
rAjan candana.puSpa+Adi.sambhAra.m ratna.saMyutam ||6|106|15||
.
uttiSTha Atma.vivAha*artham /
kurva: kAnana.koTarAt |
rAjan candana.puSpa+Adi.\sambhAra.m ratna.saMyutam
.
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
*vlm.15. Rise, O prince, for your marriage; and let us both hie to cull the
forest flowers, and prepare the sandal paste and collect the scattered
gems, in order to deck our nuptial seats therewith.
इतिउक्त्वा कुम्भ* उत्थाय सह तेन मही।भ्ऱ्ता ।
iti uktvA kumbha* utthAya saha ta.ina mahI.bhRtA |
कुसुमऽअवचयम् चक्रे तथा रत्न+आदि.संचयम् ॥६।१०६।१६॥
kusuma*avacaya.m cakre tathA ratna+Adi.saMcaya.m ||6|106|16||
.
iti uktvA kumbha* utthAya /
saha ta.ina mahI.bhRtA |
kusuma*avacaya.m cakre tathA \
ratna+Adi.saMcayam
.
iti uktvA – so having said
ratna+Adi.saMcaya.m – jewel.&c.saMcaya.
.
*sv.16 Both of them then gathered all the articles necessary for the
wedding rite. They bathed each other with holy water in preparation for the
sacred rite. They offered worship to the ancestors and gods.
*vlm.16. Saying so, they both rose together, and culled the flowers and
collected the gems.
#avacaya.m gathering; #kusumAvacaya.m gathering flowers, y6106.016.
#saMcaya
तत: मुहूर्त.मात्रेण रत्न.सानौ समे ज़ुभे ।
tata: muhUrta.mAtra.iNa ratna.sAnau same zubhe |
समालम्भन.पुष्पाणाम् ताभ्याम् वै रज़य: क्ऱ्ता: ॥६।१०६।१७॥
samAlambhana.puSpANa.m tAbhyAm vai razaya: kRtA: ||6|106|17||
.
tata: muhUrta.mAtra.iNa /
ratna.sAnau same zubhe |
samAlambhana.puSpANa.m \
tAbhyAm vai razaya: kRtA:
.
*sv.17..28 By this time, the night.time had arrived.
*vlm.17. Then in a short time, they repaired to the gemming steppe, and
heaped it with flowers of various kinds.
हारऽअम्बर.मणिऽइन्द्र+आदि.राज़य: तुअपरेअजिरे ।
hAra*ambara.maNi*indra+Adi.rAzaya: tu apare ajire |
सौभाग्यस्यइव कामेन कोज़ा: कालेन सम्भ्ऱ्ता: ॥६।१०६।१८॥
saubhAgya.sya iva kAma.ina kozA: kAla.ina sambhRtA: ||6|106|18||
.
hAra*ambara.maNi*indra+Adi./rAzaya: tu apare ajire |
saubhAgya.sya iva kAma.ina \
kozA: kAla.ina sambhRtA:
.
kAma.ina – w love
.
*sv.17..28 By this time, the night.time had arrived.
*vlm.18. They had their marriage vests and necklaces ready on the spot, and
the god of love helped with the supply of every thing requisite on the
occasion.
*VA in another place they collected pearls, clothes and best of jewels in
heaps
and with time all objects were collected as if by god of love (?)
*AS: Second line needs a fix.
In another place they put piles of garlands, clothes, best jewels.
They were like collections for good fortune by kama stored for a long time (
कामेन संभृताः)
तथा जन्यत्र.सम्भारम् क्ऱ्त्वा काज़्चन.कन्दरे ।
tathA janyatra.sambhAra.m kRtvA kAJcana.kandare |
ययतु: तौ महामित्रे स्नातुम् मन्दकिर्नीम् नदीम् ॥६।१०६।१९॥
yayatu: tau mahAmitre snAtum mandakirnIm nadIm ||6|106|19||
.
tathA janyatra.sambhAra.m /
kRtvA kAJcana.kandare |
yayatu: tau mahAmitre \
snAtum mandakirnIm nadIm
.
*vlm.19. Having thus prepared the paraphernalia of their nuptials, and
stored them in a golden grotto of the mountain, they both repaired to
sacred stream of the heavenly Ganges Mandákini, for making their holy
ablutions therein.
*sv.17..28 By this time, the night.time had arrived.
तत्रएनम् स्नापयाम् आस* महाराजम् महादरात् ।
tatra ena.m snApayAm.Asa* mahArAjam mahAdarAt |
गज.कुम्भ.उपम.स्कन्धम् कुम्भ: मङ्गल.पूर्वकम् ॥६।१०६।२०॥
gaja.kumbha*upama.skandha.m kumbha: maGgala.pUrvakam ||6|106|20||
.
tatra ena.m snApayAm.Asa* /
mahArAjam mahAdarAt |
gaja.kumbha*upama.skandham\
kumbha: maGgala.pUrvakam
.
*vlm.20. Here Kumbha served as the priest, to lave the holy water profusely
on the lofty head and elevated shoulders of the prince; as the elephantine
clouds of Indra, pour the rain water in plenteous showers, on the towering
tops and height of hills.
*sv.17..28 By this time, the night.time had arrived.
*VA there kumbra with great respect bathed the king,
purifying him first (with dadhi and rice?) upon elephant.like
shoulders (gaja.kumbha*upama.skandhaM ?)
*AS: There is no mention of dadhi/rice! It is just the water. AB reads it
into the word "मंगलपूर्वकम्".
I would interpret it as "following proper ritual", or better yet
"auspiciously".
Also, गजकुम्भ means the top of the head of an elephant. Thus he is
described as having massive shoulders comparable to the head of an elephant
भविष्यत् दयिता.रूपाम् भविष्यत् दयित:अङ्गनाम् ।
bhaviSyat dayitA.rUpAm bhaviSyat dayita: aGgana.m |
चूडालाम् स्नापयाम् आस* कुम्भ.रूप.धराम् प्रियाम् ॥६।१०६।२१॥
cUDAlAm snApayAm.Asa* kumbha.rUpa.dharAm priyAm ||6|106|21||
.
bhaviSyat dayitA.rUpAm /
bhaviSyat dayita: aGgana.m |
cUDAlAm snApayAm.Asa* \
kumbha.rUpa.dharAm priyAm
.
snApayAm.Asa* – bathed his loved Topknot kumbha.rUpa.dharAm priyAm – in her
guise of the boy kumbha.Pot
.
*vlm.21. So also did the prince act the part of the ministering prince, and
washed the body of his beloved princess now in the form of Kumbha. Thus did
the two friends anoint and absterge by turns, the persons of their quondam
and future consorts.
*sv.17..28 By this time, the night.time had arrived.
* bhaviSyat dayitA.rUpAm – going.ta:be dayitA.rUpAm bhaviSyat dayita:
aGgana.m going.ta:be dayita: aGgana.m cUDAlAm snApayAm.Asa* – bathed his
loved Topknot kumbha.rUpa.dharAm priyAm – in her guise of the boy
kumbha.Pot.
पूजयाम् आसतु: स्नातौ तत्र देव.पित्ऱ्ऱ्न् मुनीन् ।
pUjayAm.Asatu: snAtau tatra deva.pitRRn munIn |
यथा क्रिया।फलेअन्।इच्चौ क्रिया.त्यागे तथाएव तौ ॥६।१०६।२२॥
yathA kriyA.phale an.icchau kriyA.tyAge tathA eva tau ||6|106|22||
.
pUjayAm.Asatu: snAtau /
tatra deva.pitRRn munIn |
yathA kriyA.phale an.icchau \
kriyA.tyAge tathA eva tau
.
*sv.17..28 By this time, the night.time had arrived.
*vlm.22. Bathed and purified, they adored the gods, the munis and the manes
of their ancestors, for the sake of their honour, and without any desire of
getting any good or gain from them: for they well knew that they could
benefit nothing their service, as the deities, the deified spirits and the
divine sages.
नित्य.ज्ज़ान.रसऽअत्ऱ्प्तौ व्यवस्थायाम् जगत्.स्थिते: ।
nitya.jJAna.rasa*atRptau vyavasthAyAm jagat.sthite: |
चक्राते भोजनम् भव्यम् तौअन्योन्य.समीहितम् ॥६।१०६।२३॥
cakrAte bhojana.m bhavya.m tau anyonya.samIhita.m ||6|106|23||
.
nitya.jJAna.rasa*atRptau /
vyavasthAyAm jagat.sthite: |
cakrAte bhojana.m bhavya.m \
tau anyonya.samIhitam
.
tau the two
anyonya.samIhita.m mutually desired.
*vlm.23. They took their frugal repast, as their nature and the course of
the world required; and seasoned with the nectarine juice of thfir good and
refined intelligence.
कल्प.व्ऱ्क्ष.दुकूलानि परिधाय सितानि तौ ।
kalpa.vRkSa.dukUlAni paridhAya sitAni tau |
फलानि भुक्त्वा जन्यत्र.स्थानम् आययतु: क्रमात् ॥६।१०६।२४॥
phalAni bhuktvA janyatra.sthAna.m Ayayatu: kramAt ||6|106|24||
.
kalpa.vRkSa.dukUlAni /
paridhAya sitAni tau |
phalAni bhuktvA janyatra.\sthAna.m Ayayatu: kramAt
.
kalpa.vRkSa.dukUlAni sitAni – in cool bark.cloth from the Doomsday Tree
paridhAya clothed
tau they two +
phalAni bhuktvA enjoyed the fruit
.
janyatra.sthAna.m Ayayatu: kramAt x.
*vlm.24. They wore the whitish barks of Kalpa trees, as their clean
marriage raiments, and ate its fruits as their wedding cakes; then they
repaired to the altar for their nuptial ceremony.
#dukUla m. a kind of plant Hariv. 12680 • n. very fine cloth or raiment
made of the inner bark of this plant—opp. to #valkala, Bhartr2. iii , 54).
एतावता अथ कालेन तयो:जन्य.त्रस.उत्कत्यो: ।
etAvatA atha kAla.ina tayo: janya.trasa*utkatyo: |
प्रियम् कर्तुम् इवअस्तऽअद्रिम् द्राक्।इतिएवअविज़त् रवि: ॥६।१०६।२५॥
priya.m kartum iva asta*adrim drAk.iti eva avizat ravi: ||6|106|25||
.
etAvatA atha kAla.ina /
tayo: janya.trasa*utkatyo: |
priya.m kartum iva asta*adrim \
drAk.iti eva avizat ravi:
.
*vlm.25. At this time the sun descended below his setting mountain, as if
to consummate their conjugal union in secret.
*sv.17..28 By this time, the night.time had arrived.
अथ संध्याक्रमे व्ऱ्त्ते क्ऱ्ते जप्याघमर्षणे ।
atha saMdhyA.krame vRtte kRte japya*agha.marSaNe |
विवाहदर्ज़नायैव ताराजाले खमागते ॥६।१०६।२६॥
vivAha.darzanAya eva tArAjAle kha.m Agate ||6|106|26||
.
atha.*next/then in* saMdhyA.*twilite*.krama.*order/process*.e vRtta.
*activity/engaged*.e kRta.*made/done*.e japya.*whispering/praying*.agha.
*sin*.marSaNa.*enduring/forgiving\honorable.conduct*.e | vivAha.*marriage*
.darzana.*vision.appearance/presence*.aya eva.*only/indeed* tArA.*star.*
jAla.*net*.e kha.*Ur.space*.m Agata.*having.come.to <http://having.come.to>*
.e
.
*vlm.26. As it now became dark and dusk they discharged their evening
service and offered their prayers; and groups of stars now appeared on the
plane of the firmament, to witness their union in marriage.
*sv.17..28 By this time, the night.time had arrived.
मिथुनैक.सखी.यामा कुमुद.उत्कर.हासिनी ।
mithunA eka.sakhI.yAmA kumuda*utkara.hAsinI |
प्रालेय.जाल.प्रकरम् विकिरन्ती समाययौ ॥६।१०६।२७॥
prAleya.jAla.prakara.m vikirantI samAyayau ||6|106|27||
.
mithunA eka.sakhI.yAmA /
kumuda*utkara.hAsinI |
prAleya.jAla.prakara.m \
vikirantI samAyayau
.
mithunA eka.sakhI.yAmA –
.f.. couple.one.friend.yAmA
*vlm.27. Then came the sable night the only friend of the happy pair,
spreading the veil of darkness over the face of nature, and smiling with
the blushing of snow white lotuses and lilies of the valley.
*sv.17..28 By this time, the night.time had arrived.
रत्न.दीपान् बहून् सानौ कुम्भ: सम्यक्अयोजयत् ।
ratna.dIpAn bahUn sAnau kumbha: samyak ayojayat |
ज्योतींषिइन्दुऽअर्क.युक्तानि पद्म.उद्भव इवअम्बरे ॥६।१०६।२८॥
jyotIMSi indu*arka.yuktAni padma*udbhava iva ambare ||6|106|28||
.
ratna.dIpAn bahUn sAnau /
kumbha: samyak ayojayat |
jyotIMSi indu*arka.yuktAni \
padma*udbhava iva ambare
.
ratna.dIpAn bahUn sAnau –
the many brilliant jewels on the mountain
kumbha: samyag ayojayat –
kumbha gathered together
jyotIMSi indu*arka.yuktAni padma*udbhava iva ambare –
as the Lotus.born brahmA joins the sun and moon in the night sky
.
*vlm.28. Kumbha collected the rich stones, and placed those gemming on the
table land of the mountain, while brahma lighted his two lamps of the sun
and moon together in the heavens.
*jd.28 – ratna.dIpAn bahUn sAnau the many brilliant jewels on the mountain
kumbha: samyag ayojayat kumbha gathered together jyotIMSi indu*arka.yuktAni
padma*udbhava iva ambare as the Lotus.born brahmA joins the sun and moon in
the night sky.
भूषयाम् आस* राजानम् स्त्रीत्वम् गच्चन् निज़ागमे ।
bhUSayAm.Asa* rAjAna.m strItvam gacchan nizAgame |
चन्दनागुरु.कर्पूर.पूरै: म्ऱ्गज.कुग़्कुमै: ॥६।१०६।२९॥
candana*aguru.karpUra.pUra.i: mRgaja.kuGkuma.i: ||6|106|29||
.
bhUSayAm.Asa* rAjAna.m /
strItvam gacchan nizAgame |
candana*aguru.karpUra.\pUra.i: mRgaja.kuGkumai:
.
strItvam gacchan – to femininity going
*sv.29..33 Kumbha became transformed into a lovely woman.
*vlm.29. Being then changed to the female form, Kumbha anointed the prince
with the fragrant sandal paste, agallochium, camphor powder and pulverised
musk.
हार.केयूर.कटकै: तथा कल्प.लताम्ज़ुकै: ।
hAra.keyUra.kaTaka.i: tathA kalpa.latA*amzuka.i: |
स्रगुद्दामावतंसैश् च माल्यैश्च विविधोचितै: ॥६।१०६।३०॥
srak*uddAma*avataMsa.i: ca mAlya.i: ca vividha*ucita.i: ||6|106|30||
.
hAra.keyUra.kaTaka.i: /
tathA kalpa.latA*amzuka.i: |
srak*uddAma*avataMsa.i: ca \
mAlya.i: ca vividha*ucitai:
.
tathA thus
kalpa.latA*amzuka.i: with kalpa.vine.amzukas
srag.uddAma*avataMsa.i: ca & with srag.uddAma*avataMsas
mAlya.i: ca vividha*ucita.i: & with various pleasing garlands
.
*vlm.30. She adorned his person with strings, bracelets and wristlets of
flowers, and dressed in a robe of the thin bark of Kalpa tree.
*sv.29..33 Kumbha became transformed into a lovely woman.
तथा कल्प.लता.गुच्छैर् मन्दारैः पारिजातकैः ।
tathA kalpa.latA.guccha.i: mandAra.i: pArijAtaka.i: |
संतानैर् बहु.रत्नैश् च मौलिना च॒इन्दु.रूपिणी ॥६।१०६।३१॥
saMtAna.i: bahu.ratna.i: ca maulinA ca indu.rUpiNI ||6|106|31||
.
tathA kalpa.latA.guccha.i: /
mandAra.i: pArijAtaka.i: |
saMtAna.i: bahu.ratna.i: ca \
maulinA ca indu.rUpiNI
.
kalpa.latA.guccha.i: with thickets of Doomsday vines
*sv.29..33 Kumbha became transformed into a lovely woman.
*vlm.31. His body was also decorated with the filaments of Kalpa plant, and
clusters of párijáto, flowers and with maay other flowers and gems from his
head to foot.
एतावता अथ कालेन वधूत्वम् कुम्भ* आययौ ।
etAvatA atha kAla.ina vadhUtvam kumbha* Ayayau |
घन.स्तन.भरऽआक्रान्त:बभूवआज़ु विलासवान् ॥६।१०६।३२॥
ghana.stana.bhara*AkrAnta: babhUva Azu vilAsavAn ||6|106|32||
इदम् संचिन्तयाम् आस* ।
idam saMcintayAm.Asa* |
*
etAvatA atha kAla.ina – then after some time
vadhUtvam kumbha: Ayayau kumbha.Pot came to femininity +
ghana.stana.bhara*AkrAnta: x
babhUva Azu vilAsavAn – he became quickly desirable/wanton.
*sv.29..33 Kumbha became transformed into a lovely woman.
*vlm.32. 8be appeared also at this time in her bridle garb and maiden like
figure, with her big and swollen breasts, and with all her youthful grace
and blandishments.
*TOPKNOT said— *
सम्पन्नोऽयमहम् वधूः ।
sampanna: aya.m aham vadhU: |
कामायात्मा मया देय: कार्यम् कालोचितम् किल ॥६।१०६।३३॥
kAmAya AtmA mayA deya: kArya.m kAla*ucita.m kila ||6|106|33||
.
sampanna: aya.m aham vadhU: | kAmAya AtmA mayA deya: kArya.m kAla*ucita.m
kila
.
idam saMcintayAm.Asa* this she considered cUdAlA thot– sampanna: aya.m aham
vadhU: " this female form being attained, I kAmAya AtmA mayA deya: to love,
myself by me offered kArya.m kAla*ucita.m kila – what's ta:be.done at the
right time kila
*vlm.33. She thought that as she was now attired and appeared as a nuptial
bride, she must now offer herself to a husband worthy to her.
*sv.29..33 Kumbha became transformed into a lovely woman.
* idam saMcintayAm.Asa* this she considered cUdAlA thot– sampanna: aya.m
aham vadhU: " this female form being attained, I kAmAya AtmA mayA deya: to
love, myself by me offered kArya.m kAla*ucita.m kila – what's ta:be.done at
the right time kila
इयम् अस्मि वधू: कान्ता भर्ता त्वम् मे पुर:स्थित: ।
iya.m asmi vadhU: kAntA bhartA tvam me pura:sthita: |
ग्ऱ्हाण काम माम् एहि काल:अयम् तव ह्ऱ्त्ॅहय: ॥६।१०६।३४॥
gRhANa kAma mAm ehi kAla: aya.m tava hRt.chaya: ||6|106|34||
.
iya.m asmi vadhU: kAntA /
bhartA tvam me pura:sthita: |
gRhANa kAma mAm ehi \
kAla: aya.m tava hRt.chaya:
.
iya.m asmi this I am
vadhU: kAntA your dear wife
bhartA tvam me pura:sthita: you stand here my husband before me +
gRhANa kAma mAm ehi x
kAla: aya.m this time
tava hRt.chaya: your Heart.shadow
.
*vlm.34. Hear am I as a lovely bride, said she to herself, and there is my
husband in my presence, I must ask him to accept my hand, nor is this time
to be slipped from hand.
*sv.34.35 'He a said to the king: "O dear friend, now I am a woman.
इति संचिन्त्य भर्तारम् अग्रस्थ.गहन.स्थितम् ।
iti saMcintya bhartAra.m agrastha.gahana.sthita.m |
उदयन्तम् इवआदित्वम् रति: कामम् इवअभ्यगात् ॥६।१०६।३५॥
udayanta.m iva Aditvam rati: kAma.m iva abhyagAt ||6|106|35||
.
iti saMcintya bhartAra.m /
agrastha.gahana.sthita.m |
udayanta.m iva Aditvam \
rati: kAma.m iva abhyagAt
.
* iti saMcintya – so having considered
bhartAra.m to her husband
abhyagAt – she apprached
.
*vlm.35. So saying, she approached her husband sitting apart from her in
the wood; and appeared as Rati.the goddess of love, was advancing towards
her loving Káma.
*sv.34.35 'He' said to the king: "O dear friend, now I am a woman.
x
*"MADANIKA'" said**–*
अहम् मदनिका नाम भार्याअस्मि तव मानद ।
aham madanikA nAma bhAryA asmi tava mAnada |
पादयो: ते प्रणाम:अयम् स।स्नेहम् क्रियते मया ॥६।१०६।३६॥
pAdayo: te praNAma: aya.m sa.sneham kriyate mayA ||6|106|36||
.
my name is madanikA
it is my honor to be your wife
bowing at your feet
this is done by me with love.
.
aham madanikA nAma bhAryA asmi tava mAnada | pAdayo: te praNAma: aya.m
sa.sneham kriyate mayA
.
*vlm.36. She went to him and said:—"I am Madaniká by name and thy loving
wife I therefore bow down at your feet, with the regard due to a husband.
*sv.36 My name is Madanika. I salute you. I am your wife."
*jd.36 aham madanikA nAma my name is madanikA bhAryA asmi tava mAnada it is
my honor to be your wife pAdayo: te praNAma: bowing at your feet aya.m
sa.sneham kriyate mayA this is done by me with love.
इतिउक्त्वा सऽअनवद्यऽअग़्गी लज्जौअनमितऽआनना ।
iti uktvA sa*anavadya*aGgI lajjau anamita*AnanA |
लोलऽअलकेन ज़िरसा प्रणनाम लसत्.पतिम् ॥६।१०६।३७॥
lola*alaka.ina zirasA praNanAma lasat.patim ||6|106|37||
.
* iti uktvA sa*anavadya.faultless.*aGgI
lajjau anamita*AnanA
her face bent down in shyness
lola*alaka.ina zirasA x
praNanAma lasat.patim xx
*vlm.37. So saying, the beauteous lady, bent down her head with female
bashfulness; and made her obeisance to her lord, with the pendant locks on
her head.
उवाचइदम् च हे नाथ त्वम् माम् भूषय भूषणै: ।
uvAca idam ca he nAtha tvam mAm bhUSaya bhUSaNa.i: |
क्रमेणअग्निम् च संज्वाल्य मत्।पाणि.ग्रहणम् कुरु ॥६।१०६।३८॥
krama.iNa agnim ca saMjvAlya mat.pANi.grahaNa.m kuru ||6|106|38||
.
* uvAca idam ca – and said this:
? said
he nAtha x
tvam mAm bhUSaya bhUSaNa.i: x
krama.iNa agnim ca saMjvAlya x
mat.pANi.grahaNa.m kuru xx
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
*vlm.38. And then she said to him;—"O thou my lord! do thou adorn me with
ornaments also, and then light the nuptial fire, to attest thy acceptance
of my hand."
राजसे अतितराम् राजन् माम् करोषि स्मरातुराम् ।
rAjase atitarAm rAjan mAm karoSi smarAturAm |
रते: विवाहे मदनम् अभिभूयअधितिष्ठसि ॥६।१०६।३९॥
rate: vivAhe madana.m abhibhUya adhitiSThasi ||6|106|39||
.
* rAjase atitarAm rAjan mAm karoSi smarAturAm x
ratervivAhe madanamabhibhUyAdhitiSThasi x
*vlm.39. Thou appenrest as exceedingly fair to my eyes, and makest me quite
fond of thee; and thou seemest to me to surpass the god of love in the
beauty of person, even when he wedded his Rati at first in his youthful
bloom.
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
#smarAtura mfn. love.sick , pining with love.
इन्दो: इवअंज़ु।जालानि राजन् माल्यानि तानि ते ।
indo: iva aMzu.jAlAni rAjan mAlyAni tAni te |
मेरु.गग़्गा.प्रवाहऽआभाम् धत्ते हार: तव.उरसि ॥६।१०६।४०॥
meru.gaGgA.pravAha*AbhAm dhatte hAra: tava*urasi ||6|106|40||
.
* indor iva aMzu.jAlAni – like the beam.net of the Moon, Your.Majesty,
mAlyAni tAni te x
meru.gaGgA.pravAha*AbhAm x
dhatte hAras tava*urasi x.
*vlm.40. O prince, these wreathed flowers on thy person, appear as the
brightsome beams in the body of the moon; and those strings of flowers
pendant on thy bosom, seem to me as the stream of Ganges, gliding on the
breast of the Sumeru mountain.
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
मन्दार.कुसुम.प्रोतै: कुन्तलै: न्ऱ्प राजसे ।
mandAra.kusuma.prota.i: kuntala.i: nRpa rAjase |
कनकऽअब्जम् इवउल्लोलै: भ्ऱ्गै: खचित.केसरै: ॥६।१०६।४१॥
kanaka*abjam iva ullola.i: bhRga.i: khacita.kesara.i: ||6|106|41||
.
mandAra.kusuma.prota.i: kuntala.i:
w mandAra.kusuma.prota kuntalas, Lord of Men,
rAjase x
kanaka*abjam iva x
ullola.i: bhRga.i: khacita.kesara.i: x.
*vlm.41. With the flowing braided hairs on thy head thou appearest as the
mount of Mandára, with the clusters of creepers hanging down from its top;
white thy head itself appears as golden lotus, with its hanging hairs
resembling the filaments of the flower, and studded with strings of
blackening bees.
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
#khacita mfn. prominent (?) Dhu1rtas. ; (ifc. or with instr.) inlaid , set
, studded (e.g. maNi.kh., inlaid with jewels) MBh. vii ; xiii Hariv. Megh.
&c. (= #karambita, "combined with" L.)
रत्नऽअंज़ु.जालै: कुसुमै: ज़्रिया स्थैर्येण तेजसा ।
ratna*aMzu.jAla.i: kusuma.i: zriyA sthairya.iNa tejasA |
रत्न.स्थानम् विभो मेरुम् अभिभूयअवतिष्ठसे ॥६।१०६।४२॥
ratna.sthAna.m vibho merum abhibhUya avatiSThase ||6|106|42||
.
ratna*aMzu.jAla.i: – with a radiance of jewels
kusuma.i: with flowers
zriyA sthairya.iNa tejasA x
ratna.sthAna.m x
vibho x
merum abhibhUya x
avatiSThase x.
*vlm.42. The gemming ornaments and flowery decorations of thy person, add
to it the lustre and gracefulness of the mount Meru, with its mineral ores
on one side and its floral beauty on the other.
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
एवम् आदि वदन्तौ तौ भविष्यत् नव.दम्पती ।
evam.Adi vadantau tau bhaviSyat nava.dampatI |
प्रच्चन्न.पूर्व.दाम्पत्यौ मिथ: तुष्टौ बभूवतु: ॥६।१०६।४३॥
pracchanna.pUrva.dAmpatyau mitha: tuSTau babhUvatu: ||6|106|43||
.
* evam.Adi vadantau tau – in such a way they conversed
bhaviSyan nava.dampatI – becoming newlyweds
pracchanna.pUrva.dAmpatyau x
mithas tuSTau babhUvatu: x.
*vlm.43. After her flattering speech was over, the new bride and
bridegroom, and future husband and wife sat contented together, unmindful
and forgetful of their past conjugal relation.
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
#evamAdi beginning with such a one , of such qualities or kind ,
such Mn. S3ak. &c
#pracchanna covered , enveloped , shut up S3Br. MBh. &c; hidden , concealed
, unobserved , private , secret , disguised (ibc. and prachanna.m .ind..
"secretly , covertly") Mn MBh. &c; • pracchanna.m private door.
महाराज्ज़ीम् मदनिकाम् महाराज: ज़िखिध्वज: ।
mahArAjJIm madanikAm mahArAja: zikhidhvaja: |
काज़्चन.उपल.पर्यग़्के निविष्ट:भूषयत् स्वयम् ॥६।१०६।४४॥
kAJcana*upala.paryaGke niviSTa: bhUSayat svaya.m ||6|106|44||
.
mahArAjJIm madanikAm –the Great.Queen is intoxicating
mahArAja: zikhidhvaja: the mahArAjA shikhidhvaja
kAJcana*upala.paryaGke – on a golden jeweled bed
niviSTa: they lay
bhUSayat svaya.m x.
*vlm.44. The brave princess now Madaniká by name, and the noble prince
Shikhidhwaja the saint, both sat together on a golden seat (of the mineral
mountain); which added fresh lustre to the beauty and decoration of their
persons.
अवतंसै: तथा माल्यै: मणि.रत्न.विभूषणै: ।
avataMsa.i: tathA mAlya.i: maNi.ratna.vibhUSaNa.i: |
वस्त्रै: विलेपनै: पुष्पै* रुचिर.स्थानकऽअर्पितै: ॥६।१०६।४५॥
vastra.i: vilepana.i: puSpai* rucira.sthAnaka*arpita.i: ||6|106|45||
.
* avataMsa.i: tathA mAlya.i: adorned thus with floral garlands
maNi.ratna.vibhUSaNa.i: with ornamental jewel.stones
vastra.i: vilepana.i: puSpa.i: with garments rich with floral perfuma.i
rucira.pleasant.sthAnaka.place/position*arpita.x.i:=with x.
*vlm.45. They were bedecked with their head dresses, garlands of flowers
and ornaments of gems and pearls, and were furnished with flowers and
ointments, and clad in fine cloths all over their bodies.
तंस् #taMs #avataMsa: .am a garland, ring.shaped ornament, ear ornament,
ear.ring, crest R. &c
#rucira
##R #arp #arpita offered, delivered, entrusted yAjJ. I, 164, &c
##sthA #sthAnakam स्थानक position, rank, dignity • a place, spot • sthAna,
a locus for meditation, as the navel, &c • a city, town • a partic. point
in dramatic action • a basin or trench dug for water at the root of a tree
• samAdhis. situate in SamAdhi y3023.004 —
सा बभौ भूषिता तन्वी मदनी मद.दायिनी ।
sA babhau bhUSitA tanvI madanI mada.dAyinI |
गिरिजाइव विवाह.उत्का काम.कान्ताइव कामिनी ॥६।१०६।४६॥
girijA iva vivAha*utkA kAma.kAntA iva kAminI ||6|106|46||
.
sA babhau bhUSitA tanvI she was with her gorgeous body
madanI mada.dAyinI x
girijA iva vivAha*utkA x
kAma.kAntA iva kAminI as seductive as the lover of the god of love.
*vlm.6.106.46. The young lady Madaniká blazed as venus with her maddening
beauty, and appeared as the goddess Gowri.the surpassing paragon of beauty,
at her wedding festivity.
महाराज: महाराज्ज़ीम् भूषयित्वाइदम् आह ताम् ।
mahArAja: mahArAjJIm bhUSayitvA idam Aha tAm |
राजसे म्ऱ्गज़ावऽअक्षि लक्ष्मी: इव नव.उदिता ॥६।१०६।४७॥
rAjase mRgazAva*akSi lakSmI: iva nava*uditA ||6|106|47||
.
* mahArAja: – the Great.King
mahArAjJIm – his Great.Queen
bhUSayitvA idam – to express this
Aha tAm – said to her
rAjase – "you're a delight,
mRgazAva*akSi fawn.eyed girl,
lakSmI: iva nava*uditA – like lakShmI when she was a virgin...
*sv.47 Admiring her beauty, the king said: "O Madanika, you are radiant
like goddess Laksmi.
*vlm.47. The noble lord having embellished his noble lady with his own
hands, thus spoke to her after her toilet; "O thou fawn eyed fairy, thou
art as graceful as the goddess of grace and prosperity".
ज़क्रेण सह यत् ज़च्या यत् लक्ष्म्या हरिणा सह ।
zakra.iNa saha yat zacyA yat lakSmyA hariNA saha |
यत् गौर्या: ज़म्भुना सार्धम् तत् ते भवतु मङ्गलम् ॥६।१०६।४८॥
yat gauryA: zambhunA sArdha.m tat te bhavatu maGgalam ||6|106|48||
.
zakra.iNa saha ..."w shakra
yat zacyA x
yat lakSmyA hariNA saha x +
yad gauryA: zambhunA sArdha.m x
tat te bhavatu maGgalam x.
*vlm.48. I pray for all that prosperity to attend on thee, as it does with
Sachi.—The queen of heaven, in the company of her lord Indra; and as it
subsisted between the mutual pairs of Hara and Gowri; and Hari and his
consort Lakshmi—the goddess of fortune.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
पद्म.कोज़ऽअग़्कुर.ह्ऱ्दा लोक.नील.उत्पलऽईक्षणा ।
padma.koza*aGkura.hRdA loka.nIla*utpala*IkSaNA |
आमोद.ज़ुभ."झाम्"कारा स्वऽआस्थिता पद्मिनिइव सा ॥६।१०६।४९॥
Amoda.zubha."jhAm"kArA sva*AsthitA padmini iva sA ||6|106|49||
.
padma.koza*aGkura.hRdA –
w padma.koza*aGkura.Heart
loka.nIla*utpala*IkSaNA –
loka.nIla*utpala.looking
Amoda.zubha.jhAMkArA x
svAsthitA padmini iva sA x.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
*vlm.49. Thou appearest as a limpid lake of lotuses, with thy breasts
blooming like lotus buds; and thy black blue eyes, resembling the cerulean
lotuses (nilumbiums); and the sweet fragrance of thy lotus like person,
inviting the buzzing bees fluttering all about thee.
सु.रक्त.पल्लव.करा स्तन.स्तबक.धारिणी ।
su.rakta.pallava.karA stana.stabaka.dhAriNI |
त्वम् अनेक.फला मन्ये काम.कल्प.तरो:लता ॥६।१०६।५०॥
tvam aneka.phalA manye kAma.kalpa.taro: latA ||6|106|50||
.
* su.rakta.pallava.karA x
stana.stabaka.dhAriNI x
tvam aneka.phalA manye x
kAma.kalpa.taro: latA
.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
*vlm.50. Thou appearest likewise as a tender shoot of the Kalpa plant of
Cupid, with thy rubicund palms resembling its reddish leaves; and thy
swollen breasts likening to its blooming buds, and every part of thy body,
is as delicate as its delicious fruits.
हिम.ज़ीतऽअवदातऽअग़्गी ज्योत्स्ना.प्रसर.हासिनी ।
hima.zIta*avadAta*aGgI jyotsnA.prasara.hAsinI |
पूर्णऽइन्दु.ज़्री: इवउद्युक्ता ह्ऱ्ष्टाएवआह्लादयसिअलम् ॥६।१०६।५१॥
pUrNa*indu.zrI: iva udyuktA hRSTA eva AhlAdayasi alam ||6|106|51||
तत्उत्तिष्ठ वरारोहे वेदीम् वैवाहिकीम् स्वयम्
tat uttiSTha varArohe vedIm vaivAhikIm svaya.m
.
hima.zIta*avadAta*aGgI – x
jyotsnA.prasara.hAsinI – x
pUrNa*indu.zrI: iva udyuktA – x
hRSTA eva AhlAdayasi alam – x
tat uttiSTha – x
varArohe x.
रुह् #ruh #Aroha – a woman's waist; #varAroha – having big hips.
*vlm.51. With thy cold and cooling body, and thy moon like face and its
smiles as moon beams, thou art as beautiful as the full.moon, and equally
delightful to sight.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
*VASISHTHA said—*
vv
तत्र पुष्प.लता.जालै: काण्डम् प्रति ज़िलाऽअग़्कितै: ॥६।१०६।५२॥
tatra puSpa.latA.jAla.i: kANDam prati zilA*aGkita.i: ||6|106|52||
.
tatra puSpa.latA.jAla.i:
there w flowering.vine.bunches
kANDam prati – x
zilA*aGkitai:
.
*vlm.52. Rise therefore my beauteous lady and ascend on the matrimonial
altar, and there perform the marriage cerimony, standing on tho slab of
stone, marked with creeping plants and their fruits. (The gloss says, that
this stone or stool, is also painted with the colours of the nine sorts of
precious gems nava.ratna, that are sacred to the nine planets.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
मुक्ता.कुसुम.जालानाम् प्रकरै: स्तबक.उपमै: ।
muktA.kusuma.jAlAna.m prakara.i: stabaka*upama.i: |
चतुर्।दिक्कम् चतुर्भि: च नालिकेर.महाफलै: ॥६।१०६।५३॥
catur.dikkam caturbhi: ca nAlikera.mahAphala.i: ||6|106|53||
.
muktA.kusuma.jAlAna.m x
prakara.i: stabaka*upama.i: x +
catur.dikkam caturbhi: ca x
nAlikera.mahAphala.i: x.
tt.geog. #nAlikera नालिकेर – the coconut tree.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
*vlm.53. Vasishtha said.—The altar was studded with strings of pearls, and
bunches of flowers suspended on all sides; and it had four large cocoanut
fruits, hang over the four sides of its square.
पूर्ण.कुम्भै: तथा गग्ग़ा.वारि=पूर्णै: प्रकल्पितै: ।
pUrNa.kumbha.i: tathA gagGA.vAri=pUrNa.i: prakalpita.i: |
जालयाम् आसतु: तस्या* मध्ये चन्दन.दारुभि: ॥६।१०६।५४॥
jAlayAm.Asatu: tasyA* madhye candana.dArubhi: ||6|106|54||
.
pUrNa.kumbha.i: tathA x
gagGA.vAri=pUrNa.i: prakalpita.i: |
jAlayAm.Asatu: tasyA* x
madhye candana.dArubhi:
.
and there were other fragrances.
but then
within a circle of pots filled with gangA water
they kindled a fire with sticks of sandalwood.
* whether they were burning fallen sandalwood branches
or using sandalwood twigs as firesticks or both ...
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
*vlm.54. There were pots filled with the holy water of gangá set about it,
and the sacred matrimonial fire was lighted amidst it, and fed with the
fuel of the sandal wood
कॢप् #klRp प्रकल्पित #prakalpita made , done , prepared , arranged ,
appointed MBh. Ka1v. &c; shed (as a tear) Amar.??? ; prakalpitA "arranged":
a riddle that does not depend on puns or similar wordplay. "Four crows were
sitting on a fence. One got shot. How many were left?" Three? Think again.
The arrangement here is social behavior. BANG! see Gerow Gloss. for fuller
details.
ज्वलनम् ज्वलित.ज्वालम् दक्षिण।स्थम् प्रदक्षिणम् ।
jvalana.m jvalita.jvAlam dakSiNa.stham pradakSiNa.m |
पूर्वऽअभिमुखम् एवअग्ने:अग्रे पल्लव.विष्टरे ॥६।१०६।५५॥
pUrva*abhimukha.m eva agne: agre pallava.viSTare ||6|106|55||
.
jvalana.m jvalita.jvAlam x
dakSiNastham pradakSiNa.m x
pUrva*abhimukha.m eva x
agne: agre pallava.viSTare
.
*vlm.55. They turned round the flaming fire by the right hand side, and
then sat on seats of leaves with their faces turned towards the east.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
नियोज्य दंपती कान्तौ तयो: विविज़तु: स्वयम् ।
स* हुत्वा तिल.लाजानि पावकाय ज़िखिध्वज: ॥६।१०६।५६॥
niyojya daMpatI kAntau tayo: vivizatu: svaya.m |
sa* hutvA tila.lAjAni pAvakAya zikhidhvaja: ||6|106|56||
.
niyojya daMpatI kAntau x
tayor vivizatu: svaya.m x
sa* hutvA tila.lAjAni x
pAvakAya x
zikhidhvaja:
.
*vlm.56. After sitting on the altar, the matrimonial couple kindled the
nuptial fire, and made offerings of sesame seeds, and fried rice upon its
flames. mittes in posting
*sv.56..63 The couple themselves tended the sacred fire and performed the
nuptial rite, in strict accord with the injunctions of the scriptures. The
altar had been decorated with flowery creepers and with precious and
semiprecious stones. Its four corners were decorated with cocoanuts and
there were also pots full of holy water of the Ganga. In the centre was the
sacred fire. They went round this fire and offered the prescribed oblations
into it with the appropriate sacred hymns. Even while doing so the king
frequently held Madanika's hand thus revealing his fondness for her and his
joy on that occasion.
उत्थायउत्थाय कान्ताम् स* पाणिभ्याम् स्वयम् आददे ।
utthAya utthAya kAntAm sa* pANibhyAm svaya.m Adade |
अन्योन्यम् ज़ोभमानौ तौ भवौइव वने ज़िवौ ॥६।१०६।५७॥
anyonya.m zobhamAnau tau bhavau iva vane zivau ||6|106|57||
.
utthAya utthAya kAntAm – arisen arisen to his lover
sa: pANibhyAm svaya.m Adade – he with his hands himself raised
.
anyonya.m mutually
zobhamAnau tau x
bhavau iva vane zivau x.
*vlm.57. Having lifted the wife with his own hands, the husband and wife
appeared like Siva and Parvati in the forest.
*sv.56..63 The couple themselves tended the sacred fire and performed the
nuptial rite, in strict accord with the injunctions of the scriptures.
चक्रतु: दंपती तस्य पावकस्य प्रदक्षिणम् ।
cakratu: daMpatI ta.sya pAvaka.sya pradakSiNa.m |
स्वदायम् ज्ज़ान.सर्वस्वम् ह्ऱ्दयम् प्रेम चापलम् ॥६।१०६।५८॥
svadAya.m jJAna.sarvasvam hRdaya.m prema cApalam ||6|106|58||
.
cakratu: daMpatI the couple made
ta.sya pAvaka.sya of that shining/fire
pradakSiNa.m circumambulation
sva.dAya.m giving 1.self in marriage
jJAna.sarvasvam hRdaya.m prema cApalam x.
*vlm.58. The married pair turned again about the sacred fire, and offered
to each other their ownselves and loves as their marriage dowries.
*sv.56..63 The couple themselves tended the sacred fire and performed the
nuptial rite, in strict accord with the injunctions of the scriptures....
#pAvaka
ददतु: तौ मिथ:अन्योन्य.स्मित.कान्त.मुख.ज़्रियौ ।
dadatu: tau mitha: anyonya.smita.kAnta.mukha.zriyau |
प्रदक्षिण.त्रयम् क्ऱ्त्वा लाजान् त्यक्त्वाअथ वह्नये ॥६।१०६।५९॥
pradakSiNa.traya.m kRtvA lAjAn tyaktvA atha vahnaye ||6|106|59||
.
*jd.59 dadatus tau mithas they showed each.other
anyonya.smita.kAnta.mukha.zriyau mutual.smiling.loving.faces.lovely
pradakSiNa.traya.m kRtvA having made three circumambulations lAjAn tyaktvA
atha vahnaye and throwing rice into the fire (lAjA Homa).
they looked.upon each.other with mutual loving smiles
&
they made three circumambulations, while throwing their rice into the fire
.
*vlm.59 The husband and wife now parted other hands from their hold of the
palms of one another. Their smiling faces appeared like the lunar disc on
the new moon.
*sv. They then circumambulated the sacred fire thrice, performing what is
known as the Laja Homa.
*jd.59 dadatus tau mithas they showed each.other
anyonya.smita.kAnta.mukha.zriyau mutual.smiling.loving.faces.lovely
pradakSiNa.traya.m kRtvA having made three circumambulations lAjAn tyaktvA
atha vahnaye and throwing rice into the fire (lAjA Homa).
भार्यावरौ समम् तुष्टौ करौ तत्यजतु: क्रमात् ।
bhAryAvarau sama.m tuSTau karau tatyajatu: kramAt |
स्मयमान.मुखौ कान्तौ चन्द्रौइव नव.उदितौ ॥६।१०६।६०॥
smayamAna.mukhau kAntau candrau iva nava*uditau ||6|106|60||
.
*
bhAryAvarau sama.m tuSTau x
karau tatyajatu: kramAt x
smayamAna.mukhau kAntau x
candrau iva nava*uditau x.
*vlm.60. The husband and wife now parted other hands, from their hold of
the palms of one another; and their smiling faces, appeared as the lunar
disk on the new moon.
*sv. They then circumambulated the sacred fire thrice, performing what is
known as the Laja Homa.
पूर्व.उपरचिते पुष्प.तल्पे विविज़तु: नवे ।
pUrva*uparacite puSpa.talpe vivizatu: nave |
एतस्मिन्अन्तरे चन्द्र: चतुर्।भागम् नभस्तलात् ॥६।१०६।६१॥
etasmin antare candra: catur.bhAgam nabhastalAt ||6|106|61||
.
* pUrva*uparacite on a previously preared
puSpa.talpe bed of flowers
vivizatu: they entered
nave etasmin antare candra: when the moon was in its New phase
catur.bhAgam nabhastalAt x.
*vlm.61. After this they went to sleep on a flowery bed stead which they
had newly prepared before, when the moon had already run her course o£ the
first watch of the night.
*sv. They then circumambulated the sacred fire thrice, performing what is
known as the Laja Homa.
ज़नै: आक्रमयाम् आस* ज़ोभाम् द्रष्टुम् इवअनयो: ।
zana.i: AkramayAm.Asa* zobhAm draSTum iva anayo: |
तस्मिन् च ललनाचिद्रम् द्रष्टुम् द्ऱ्ष्टि: इवाभत: ॥६।१०६।६२॥
tasmin ca lalanAchidra.m draSTum dRSTi: ivAbhata: ||6|106|62||
.
* zanair AkramayAm.Asa* x
zobhAm draSTum iva anayo: x +
tasmin ca lalanAchidra.m x
draSTum dRSTir ivAbhata: x.
*sv. They then circumambulated the sacred fire thrice, performing what is
known as the Laja Homa.
*vlm.62. She next spread her bright beams all about the leafy bower of the
pair; as if to listen to the pleasant conversation, of the new married
couple.
लोल: संचरयाम् आस* करान् इन्दु:लाता.ग्ऱ्हे ।
lola: saMcarayAm.Asa* karAn indu:lAtA.gRhe |
तै:तै: नव.कथऽआलापै: इन्दौअभ्युदिते तुअथ ॥६।१०६।६३॥
tai:ta.i: nava.katha*AlApa.i: indau abhyudite tu atha ||6|106|63||
.
*
lola: saMcarayAm.Asa* x
karAn indu:lAtA.gRhe x +
tai:ta.i: nava.katha*AlApa.i: x
indau abhyudite tu atha x.
*sv. They then circumambulated the sacred fire thrice, performing what is
known as the Laja Homa.
*vlm.63. The pair having sat there awhile, in the light of the mineral
lamps, retired to their sleeping bed, which they had prepared beforehand in
a secluded spot.
तौआसांचक्रतु: कान्तौ दंपती सुंउहूर्तकम् ।
tau AsAMcakratu: kAntau daMpatI su.muhUrtakam |
अथउत्थाय ज्वलत्.रत्न.दीपाम् का:चन.कन्दराम् ॥६।१०६।६४॥
atha utthAya jvalat.ratna.dIpAm kA:cana.kandarAm ||6|106|64||
.
* tau AsAm cakratu: kAntau x
daMpatI su.muhUrtakam the couple for a good while
atha utthAya x
jvalat.ratna.dIpAm x
kA:cana.kandarAm x.
*sv.64 Then they retired to the nuptial chamber (a cave specially prepared
for the occasion). The moon was showering cool rays.
*vlm.63. The pair having sat there awhile, in the light of the mineral
lamps, retired to their sleeping bed, which they had prepared beforehand in
a secluded spot.
*vlm.64. It was a bedding of flowers, and beset by heaps of flowers of
various kinds. (It is called the pushpa talpa and is still in vogue even in
the present form of marriage).
स्वयम् पूर्व.उपरिचताम् गुप्ताम् विविज़तु: प्रियौ ।
svaya.m pUrva*uparicatAm guptAm vivizatu: priyau |
ददर्ज़तु: नवम् तत्र तल्पम् कुसुम.कल्पितम् ॥६।१०६।६५॥
dadarzatu: navam tatra talpam kusuma.kalpita.m ||6|106|65||
.
* svaya.m pUrva*uparicatAm guptAm x
vivizatu: priyau x
dadarzatu: navam tatra – saw there freshly prepared
talpam kusuma.kalpita.m – a bed flower.dressed.
*vlm.64. It was a bedding of flowers, and beset by heaps of flowers of
various kinds. (It is called the pushpa talpa and is still in vogue even in
the present form of marriage).
*vlm.65. There were heaps of lotuses of golden hue, as also mandára and
ether sorts of flowers, to drive away fatigue by their fragrance.
*sv.65..69 The nuptial bed was made of fragrant flowers. *sv.70 They
ascended this bed and consummated their wedding.
##klRp #kalpita. made, artificial • invented, [pretended] • performed •
assumed, supposed • inferred • ranked mbh.&c • caparisoned (as an elephant)
• (nuptial bed) dressed (in flowers).
परित: व्याप्तम् उत्कीर्णै: हेम.पग़्कज.राज़िभि: ।
parita: vyAptam utkIrNa.i: hema.paGkaja.rAzibhi: |
मन्दर+आदिभि: अन्यै: च पुष्पै: ग्लानि.विवर्जितै: ॥६।१०६।६६॥
mandara+Adibhi: anya.i: ca puSpa.i: glAni.vivarjita.i: ||6|106|66||
.
*
parita: vyAptam utkIrNa.i: x
hema.paGkaja.rAzibhi: x
mandara+Adibhi: anya.i: ca x
puSpa.i: glAni.vivarjita.i: x.
*vlm.66. The flat of the flowery bed of the bridal pair, resembled the
plane of the broad and bright moon, and a level surface covered by the
cooling ice.
*sv.65..69 The nuptial bed was made of fragrant flowers. *sv.70 They
ascended this bed and consummated their wedding.
उच्चकै: सम्प्रमाणेन निर्मितै: कुसुमे समै: ।
uccaka.i: sampramANa.ina nirmita.i: kusuma.i sama.i: |
दीर्घऽइन्दु.बिम्ब.प्रतिमै: तुषार.स्थल.ज़ीतलै: ॥६।१०६।६७॥
dIrgha*indu.bimba.pratima.i: tuSAra.sthala.zItala.i: ||6|106|67||
.
uccaka.i: sampramANa.ina /
nirmita.i: kusuma.i sama.i: |
dIrgha*indu.bimba.pratima.i: tuSAra.sthala.zItala.i: ||6|106|67||
.
*vlm.67. The flat of the flowery bed of the bridal pair, resembled the
plane of the broad and bright moon, and a level surface covered by the
cooling ice.
*sv.65..69 The nuptial bed was made of fragrant flowers.
क्षीरोद.जल.धाराभम् ज्योत्स्ना.सम्पिण्ड.सुन्दरम् ।
kSIroda.jala.dhArAbha.m jyotsnA.sampiNDa.sundara.m |
प्रतिबिम्बम् अनङ्गस्य नतम् भिttAv इव स्थितम् ॥६।१०६।६८॥
pratibimba.m anaGga.sya nata.m bhittau iva sthita.m ||6|106|68||
.
kSIroda.jala.dhArAbha.m /
jyotsnA.sampiNDa.sundara.m |
pratibimba.m anaGga.sya \
nata.m bhitti.au iva sthita.m
.
#kSIra #*kSIroda* m. (= kSIra.dhi) the ocean of milk +
#*jala *n. water • #*jalatA *waterness/liquidness +
#*dhAra* #dhArI (>dhR) holding , supporting , containing •• m. or n.
(>dhAv) stream, gush • mfn. coming down in a stream or as rain +
#*AbhA *splendour, light; likeness, a., (.Abha ifc.) ... resembling, like +
#*jyotsnA *moonlit night, moonshine +
.
*vlm.68. It bore likewise the resemblance of the wide sea, whose waters are
impregnated by the bright moon, and whose surface supplies a bed to
Ananta—the sleeping spirit of the endless God.
*sv.65..69 The nuptial bed was made of fragrant flowers.
सुगन्धमुन्नतम् कान्तम् चिरादन्यतयोत्थितम् ।
su.gandha.m unnata.m kAnta.m cirAt anyatayA utthita.m |
मिथुनम् पुष्पराज़ौ तन्न्यषीदत्परितो ऽमले ।
mithuna.m puSpa.rAzau tat nyaSIdat parita: amale |
तस्मिन्समसमाभोगे क्षीरोदे मन्दरो यथा ॥६।१०६।६९॥
tasmin sama.samAbhoge kSIrode mandara: yathA ||6|106|69||
.
su.gandha.m unnata.m kAnta.m /
cirAt anyatayA utthita.m |
mithuna.m puSpa.rAzau tat /
nyaSIdat parita: amale |
tasmin sama.samAbhoge \
kSIrode mandara: yathA
.
cirAt – after long
puSpa.rAzau among the blossoms of their bed
.
*vlm.69. The loving pair then lay themselves down, and rolled upon their
snow white bed of flowers; as when mandara mountain, rolled about and
churned the Milky ocean·
*sv.65..69 The nuptial bed was made of fragrant flowers.
तैस्तैर्मिथ: प्रणयपेज़लवाग्विलासैस्
ta.i: ta.i: mitha: praNaya.pezala.vAk*vilAsa.i:
तत्कालकार्यसुभगैः प्रणयोपचारै: ।
tat.kAla.kArya.subhaga.i: praNaya*upacAra.i: |
सत्.कान्तयोर्नवनवेन तयो: सुखेन
sat.kAntayo: nava.nava.ina tayo: sukha.ina
दीर्घा मुहूर्त इव सा रजनी जगाम ॥६।१०६।७०॥
dIrghA muhUrta* iva sA rajanI jagAma ||6|106|70||
.
ta.i: ta.i: mitha: praNaya.pezala.vAk*vilAsa.i: /
tat.kAla.kArya.subhaga.i: praNaya*upacAra.i: |
sat.kAntayo: nava.nava.ina tayo: sukha.ina \
dIrghA muhUrta* iva sA rajanI jagAma
.
tais tair by themever
.
*vlm.70. They passed their bridal night in mutual caresses and conversation
on topics of love, and the live long night glided before them as a few
moments only.
*sv.70 They ascended this bed and consummated their wedding.
@@@
DN6106 2.DC20.21 FULL DISCLOSURE
सर्ग ६.१०६
sarga 6.106
वसिष्ठ उवाच ।
vasiSTha uvAca |
तत: कतिपयेष्व् एव दिवसेषु गतेषु सा ।
tata: katipaya.iSu eva divasa.iSu gata.iSu sA |
इदम् प्रोवाच भर्तारम् कुम्भ.रूप.धरा सती ॥६।१०६।१॥
idam provAca bhartAra.m kumbha.rUpa.dharA satI ||6|106|1||
कुम्भ उवाच ।
kumbha* uvAca |
राजन् राजीव.पत्राक्ष ममइदम् वचनम् ज़्ऱ्णु ।
rAjan rAjIva.patrAkSa mama idam vacana.m zRNu |
निज़ायाम् प्रत्यहम् तावत् स्थित* एवअहम् अङ्गना ॥६।१०६।२॥
nizAyAm pratyaham tAvat sthita* eva aham aGganA ||6|106|2||
तत् इच्चामिअङ्गना.धर्मम् निपुणी।कर्तुम् ईद्ऱ्ज़म् ।
tat icchAmi aGganA.dharma.m nipuNI.kartum IdRza.m |
भर्त्रे कस्मैचित् आत्मानम् विवाहेन ददामिअहम् ॥६।१०६।३॥
bhartre kasmaicit AtmAna.m vivAha.ina dadAmi aham ||6|106|3||
तत् भवान् एव मे भर्ता रोचते भुवन.त्रये ।
tat bhavAn eva me bhartA rocate bhuvana.traye |
ग्ऱ्हाण माम् विवाहेन भार्यात्वे निज़ि सर्वदा ॥६।१०६।४॥
gRhANa mAm vivAha.ina bhAryAtve nizi sarvadA ||6|106|4||
अयत्न.उपनतम् साधो प्रियेण सुह्ऱ्दा सह ।
ayatna*upanata.m sAdho priya.iNa suhRdA saha |
स्त्री.सुखम् भोक्तुम् इच्चामि मा मे विघ्न.कर: भव ॥६।१०६।५॥
strI.sukha.m bhoktum icchAmi mA me vighna.kara: bhava ||6|106|5||
क्रम.प्रव्ऱ्त्तम् आस्ऱ्ष्टे: सुखम् साध्यम् मन:रमम् ।
krama.pravRtta.m AsRSTe: sukha.m sAdhya.m mana:rama.m |
प्रक्ऱ्तम् कुर्वत: कार्यम् दोष: क* इव जायते ॥६।१०६।६॥
prakRta.m kurvata: kArya.m doSa: ka* iva jAyate ||6|106|6||
इच्चऽअनिच्चे फले त्यक्त्वा समन्तात् सर्व.वस्तुषु ।
iccha*anicche phale tyaktvA samantAt sarva.vastuSu |
वयम् न सऽइच्चा नअन्.इच्चा: कुर्म: तेनइदम् ईप्सितम् ॥६।१०६।७॥
vaya.m na sa*icchA na an.icchA: kurma: ta.ina idam Ipsita.m ||6|106|7||
ziks
क्ऱ्तेनअनेन कार्येण न ज़ुभम् नअज़ुभम् सखे ।
kRta.ina ana.ina kArya.iNa na zubha.m na azubha.m sakhe |
पज़्यामि तत् महाबुद्धे यथाइच्चसि तथा कुरु ॥६।१०६।८॥
pazyAmi tat mahAbuddhe yathA icchasi tathA kuru ||6|106|8||
समताम् सम्प्रयातेन चेतसाइदम् जगत्।त्रयम् ।
samatAm samprayAta.ina cetasA idam jagat.traya.m |
स्वरूपम् एव पज़्यामि यथाइच्चसि तदाचर ॥६।१०६।९॥
svarUpam eva pazyAmi yathA icchasi tadAcara ||6|106|9||
कुम्भ उवाच ।
kumbha* uvAca |
यदिएवम् तत् महीपाल लग्नम् अद्यएव ज़ोभनम् ।
yadi evam tat mahIpAla lagna.m adya eva zobhana.m |
राकाइयम् ज़्रवणस्यअस्य ह्य: सर्वम् गणितम् मया ॥६।१०६।१०॥
rAkA iya.m zravaNa.sya a.sya hya: sarvam gaNita.m mayA ||6|106|10||
रात्रौअद्यउदिते चन्द्रे परिपूर्ण.कलऽअमले ।
rAtrau adya udite candre paripUrNa.kala*amale |
जन्यत्र: नौ महाबाहो द्वयो:एव भविष्यति ॥६।१०६।११॥
janyatra: nau mahAbAho dvayo: eva bhaviSyati ||6|106|11||
महेन्द्रऽअद्रि.ज़िर:ज़्ऱ्ग़्ग.सानौअद्य मनोरमे ।
mahendra*adri.zira:zRGga.sAnau adya manorame |
रत्न.दीप.प्रकाज़ऽआढ्ये मणि.कन्दर.मन्दिरे ॥६।१०६।१२॥
ratna.dIpa.prakAza*ADhye maNi.kandara.mandire ||6|106|12||
पुष्प.भारानता.उत्तुङ्ग.व्ऱ्क्ष.राजि.विराजिते ।
puSpa.bhArAnatA*uttuGga.vRkSa.rAji.virAjite |
वन.पुष्प.लता.लास्य.नारी.न्ऱ्त्य.मनोहरे ॥६।१०६।१३॥
vana.puSpa.latA.lAsya.nArI.nRtya.manohare ||6|106|13||
निज़ि व्योम.गता: तारा: भर्त्रा पूर्णऽइन्दुना सह ।
nizi vyoma.gatA: tArA: bhartrA pUrNa*indunA saha |
आवयो: परिपज़्यन्तु कर्णऽअन्तऽआयत.लोचन ॥६।१०६।१४॥
Avayo: paripazyantu karNa*anta*Ayata.locana ||6|106|14||
उत्तिष्ठआत्म.विवाहऽअर्थम् कुर्व: कानन.कोटरात् ।
uttiSTha Atma.vivAha*artham kurva: kAnana.koTarAt |
राजन्चन्दन.पुष्प+आदि.सम्भारम् रत्न.संयुतम् ॥६।१०६।१५॥
rAjan candana.puSpa+Adi.sambhAra.m ratna.saMyutam ||6|106|15||
इतिउक्त्वा कुम्भ* उत्थाय सह तेन मही।भ्ऱ्ता ।
iti uktvA kumbha* utthAya saha ta.ina mahI.bhRtA |
कुसुमऽअवचयम् चक्रे तथा रत्न+आदि.संचयम् ॥६।१०६।१६॥
kusuma*avacaya.m cakre tathA ratna+Adi.saMcaya.m ||6|106|16||
तत: मुहूर्त.मात्रेण रत्न.सानौ समे ज़ुभे ।
tata: muhUrta.mAtra.iNa ratna.sAnau same zubhe |
समालम्भन.पुष्पाणाम् ताभ्याम् वै रज़य: क्ऱ्ता: ॥६।१०६।१७॥
samAlambhana.puSpANa.m tAbhyAm vai razaya: kRtA: ||6|106|17||
हारऽअम्बर.मणिऽइन्द्र+आदि.राज़य: तुअपरेअजिरे ।
hAra*ambara.maNi*indra+Adi.rAzaya: tu apare ajire |
सौभाग्यस्यइव कामेन कोज़ा: कालेन सम्भ्ऱ्ता: ॥६।१०६।१८॥
saubhAgya.sya iva kAma.ina kozA: kAla.ina sambhRtA: ||6|106|18||
तथा जन्यत्र.सम्भारम् क्ऱ्त्वा काज़्चन.कन्दरे ।
tathA janyatra.sambhAra.m kRtvA kAJcana.kandare |
ययतु: तौ महामित्रे स्नातुम् मन्दकिर्नीम् नदीम् ॥६।१०६।१९॥
yayatu: tau mahAmitre snAtum mandakirnIm nadIm ||6|106|19||
तत्रएनम् स्नापयाम् आस* महाराजम् महादरात् ।
tatra ena.m snApayAm.Asa* mahArAjam mahAdarAt |
गज.कुम्भ.उपम.स्कन्धम् कुम्भ: मङ्गल.पूर्वकम् ॥६।१०६।२०॥
gaja.kumbha*upama.skandha.m kumbha: maGgala.pUrvakam ||6|106|20||
भविष्यत् दयिता.रूपाम् भविष्यत् दयित:अङ्गनाम् ।
bhaviSyat dayitA.rUpAm bhaviSyat dayita: aGgana.m |
चूडालाम् स्नापयाम् आस* कुम्भ.रूप.धराम् प्रियाम् ॥६।१०६।२१॥
cUDAlAm snApayAm.Asa* kumbha.rUpa.dharAm priyAm ||6|106|21||
पूजयाम् आसतु: स्नातौ तत्र देव.पित्ऱ्ऱ्न् मुनीन् ।
pUjayAm.Asatu: snAtau tatra deva.pitRRn munIn |
यथा क्रिया।फलेअन्।इच्चौ क्रिया.त्यागे तथाएव तौ ॥६।१०६।२२॥
yathA kriyA.phale an.icchau kriyA.tyAge tathA eva tau ||6|106|22||
नित्य.ज्ज़ान.रसऽअत्ऱ्प्तौ व्यवस्थायाम् जगत्.स्थिते: ।
nitya.jJAna.rasa*atRptau vyavasthAyAm jagat.sthite: |
चक्राते भोजनम् भव्यम् तौअन्योन्य.समीहितम् ॥६।१०६।२३॥
cakrAte bhojana.m bhavya.m tau anyonya.samIhita.m ||6|106|23||
कल्प.व्ऱ्क्ष.दुकूलानि परिधाय सितानि तौ ।
kalpa.vRkSa.dukUlAni paridhAya sitAni tau |
फलानि भुक्त्वा जन्यत्र.स्थानम् आययतु: क्रमात् ॥६।१०६।२४॥
phalAni bhuktvA janyatra.sthAna.m Ayayatu: kramAt ||6|106|24||
एतावता अथ कालेन तयो:जन्य.त्रस.उत्कत्यो: ।
etAvatA atha kAla.ina tayo: janya.trasa*utkatyo: |
प्रियम् कर्तुम् इवअस्तऽअद्रिम् द्राक्।इतिएवअविज़त् रवि: ॥६।१०६।२५॥
priya.m kartum iva asta*adrim drAk.iti eva avizat ravi: ||6|106|25||
अथ संध्या.क्रमे व्ऱ्त्ते क्ऱ्ते जप्यऽअघ.मर्षणे ।
atha saMdhyA.krame vRtte kRte japya*agha.marSaNe |
विवाह.दर्ज़नायएव ताराजाले खम् आगते ॥६।१०६।२६॥
vivAha.darzanAya eva tArAjAle kha.m Agate ||6|106|26||
मिथुनैक.सखी.यामा कुमुद.उत्कर.हासिनी ।
mithunA eka.sakhI.yAmA kumuda*utkara.hAsinI |
प्रालेय.जाल.प्रकरम् विकिरन्ती समाययौ ॥६।१०६।२७॥
prAleya.jAla.prakara.m vikirantI samAyayau ||6|106|27||
रत्न.दीपान् बहून् सानौ कुम्भ: सम्यक्अयोजयत् ।
ratna.dIpAn bahUn sAnau kumbha: samyak ayojayat |
ज्योतींषिइन्दुऽअर्क.युक्तानि पद्म.उद्भव इवअम्बरे ॥६।१०६।२८॥
jyotIMSi indu*arka.yuktAni padma*udbhava iva ambare ||6|106|28||
भूषयाम् आस* राजानम् स्त्रीत्वम् गच्चन् निज़ागमे ।
bhUSayAm.Asa* rAjAna.m strItvam gacchan nizAgame |
चन्दनऽअगुरु.कर्पूर.पूरै: म्ऱ्गज.कुग़्कुमै: ॥६।१०६।२९॥
candana*aguru.karpUra.pUra.i: mRgaja.kuGkuma.i: ||6|106|29||
हार.केयूर.कटकै: तथा कल्प.लताऽअम्ज़ुकै: ।
hAra.keyUra.kaTaka.i: tathA kalpa.latA*amzuka.i: |
स्रक्.उद्दामऽअवतंसै:च माल्यै:च विविध.उचितै: ॥६।१०६।३०॥
srak*uddAma*avataMsa.i: ca mAlya.i: ca vividha*ucita.i: ||6|106|30||
तथा कल्प.लता.गुच्छैर् मन्दारैः पारिजातकैः ।
tathA kalpa.latA.guccha.i: mandAra.i: pArijAtaka.i: |
संतानैर् बहु.रत्नैश् च मौलिना च॒इन्दु.रूपिणी ॥६।१०६।३१॥
saMtAna.i: bahu.ratna.i: ca maulinA ca indu.rUpiNI ||6|106|31||
एतावता अथ कालेन वधूत्वम् कुम्भ* आययौ ।
etAvatA atha kAla.ina vadhUtvam kumbha* Ayayau |
घन.स्तन.भरऽआक्रान्त:बभूवआज़ु विलासवान् ॥६।१०६।३२॥
ghana.stana.bhara*AkrAnta: babhUva Azu vilAsavAn ||6|106|32||
चूदाला उवाच ।
cUdAlA uvAca |
सम्पन्नो ऽयम् अहम् वधूः ।
sampanna: aya.m aham vadhU: |
कामाय आत्मा मया देय: कार्यम् काल.उचितम् किल ॥६।१०६।३३॥
kAmAya AtmA mayA deya: kArya.m kAla*ucita.m kila ||6|106|33||
इयम् अस्मि वधू: कान्ता भर्ता त्वम् मे पुर:स्थित: ।
iya.m asmi vadhU: kAntA bhartA tvam me pura:sthita: |
ग्ऱ्हाण काम माम् एहि काल:अयम् तव ह्ऱ्त्ॅहय: ॥६।१०६।३४॥
gRhANa kAma mAm ehi kAla: aya.m tava hRt.chaya: ||6|106|34||
इति संचिन्त्य भर्तारम् अग्रस्थ.गहन.स्थितम् ।
iti saMcintya bhartAra.m agrastha.gahana.sthita.m |
उदयन्तम् इवआदित्वम् रति: कामम् इवअभ्यगात् ॥६।१०६।३५॥
udayanta.m iva Aditvam rati: kAma.m iva abhyagAt ||6|106|35||
"मदनिका" उवाच ।
"madanika" uvAca |
अहम् मदनिका नाम भार्याअस्मि तव मानद ।
aham madanikA nAma bhAryA asmi tava mAnada |
पादयो: ते प्रणाम:अयम् स।स्नेहम् क्रियते मया ॥६।१०६।३६॥
pAdayo: te praNAma: aya.m sa.sneham kriyate mayA ||6|106|36||
इतिउक्त्वा सऽअनवद्यऽअग़्गी लज्जौअनमितऽआनना ।
iti uktvA sa*anavadya*aGgI lajjau anamita*AnanA |
लोलऽअलकेन ज़िरसा प्रणनाम लसत्.पतिम् ॥६।१०६।३७॥
lola*alaka.ina zirasA praNanAma lasat.patim ||6|106|37||
उवाचइदम् च हे नाथ त्वम् माम् भूषय भूषणै: ।
uvAca idam ca he nAtha tvam mAm bhUSaya bhUSaNa.i: |
क्रमेणअग्निम् च संज्वाल्य मत्।पाणि.ग्रहणम् कुरु ॥६।१०६।३८॥
krama.iNa agnim ca saMjvAlya mat.pANi.grahaNa.m kuru ||6|106|38||
राजसे अतितराम् राजन् माम् करोषि स्मरातुराम् ।
rAjase atitarAm rAjan mAm karoSi smarAturAm |
रते: विवाहे मदनम् अभिभूयअधितिष्ठसि ॥६।१०६।३९॥
rate: vivAhe madana.m abhibhUya adhitiSThasi ||6|106|39||
इन्दो: इवअंज़ु।जालानि राजन् माल्यानि तानि ते ।
indo: iva aMzu.jAlAni rAjan mAlyAni tAni te |
मेरु.गग़्गा.प्रवाहऽआभाम् धत्ते हार: तव.उरसि ॥६।१०६।४०॥
meru.gaGgA.pravAha*AbhAm dhatte hAra: tava*urasi ||6|106|40||
मन्दार.कुसुम.प्रोतै: कुन्तलै: न्ऱ्प राजसे ।
mandAra.kusuma.prota.i: kuntala.i: nRpa rAjase |
कनकऽअब्जम् इवउल्लोलै: भ्ऱ्गै: खचित.केसरै: ॥६।१०६।४१॥
kanaka*abjam iva ullola.i: bhRga.i: khacita.kesara.i: ||6|106|41||
रत्नऽअंज़ु.जालै: कुसुमै: ज़्रिया स्थैर्येण तेजसा ।
ratna*aMzu.jAla.i: kusuma.i: zriyA sthairya.iNa tejasA |
रत्न.स्थानम् विभो मेरुम् अभिभूयअवतिष्ठसे ॥६।१०६।४२॥
ratna.sthAna.m vibho merum abhibhUya avatiSThase ||6|106|42||
एवम् आदि वदन्तौ तौ भविष्यत् नव.दम्पती ।
evam.Adi vadantau tau bhaviSyat nava.dampatI |
प्रच्चन्न.पूर्व.दाम्पत्यौ मिथ: तुष्टौ बभूवतु: ॥६।१०६।४३॥
pracchanna.pUrva.dAmpatyau mitha: tuSTau babhUvatu: ||6|106|43||
महाराज्ज़ीम् मदनिकाम् महाराज: ज़िखिध्वज: ।
mahArAjJIm madanikAm mahArAja: zikhidhvaja: |
काज़्चन.उपल.पर्यग़्के निविष्ट:भूषयत् स्वयम् ॥६।१०६।४४॥
kAJcana*upala.paryaGke niviSTa: bhUSayat svaya.m ||6|106|44||
अवतंसै: तथा माल्यै: मणि.रत्न.विभूषणै: ।
avataMsa.i: tathA mAlya.i: maNi.ratna.vibhUSaNa.i: |
वस्त्रै: विलेपनै: पुष्पै* रुचिर.स्थानकऽअर्पितै: ॥६।१०६।४५॥
vastra.i: vilepana.i: puSpai* rucira.sthAnaka*arpita.i: ||6|106|45||
सा बभौ भूषिता तन्वी मदनी मद.दायिनी ।
sA babhau bhUSitA tanvI madanI mada.dAyinI |
गिरिजाइव विवाह.उत्का काम.कान्ताइव कामिनी ॥६।१०६।४६॥
girijA iva vivAha*utkA kAma.kAntA iva kAminI ||6|106|46||
महाराज: महाराज्ज़ीम् भूषयित्वाइदम् आह ताम् ।
mahArAja: mahArAjJIm bhUSayitvA idam Aha tAm |
राजसे म्ऱ्गज़ावऽअक्षि लक्ष्मी: इव नव.उदिता ॥६।१०६।४७॥
rAjase mRgazAva*akSi lakSmI: iva nava*uditA ||6|106|47||
ज़क्रेण सह यत् ज़च्या यत् लक्ष्म्या हरिणा सह ।
zakra.iNa saha yat zacyA yat lakSmyA hariNA saha |
यत् गौर्या: ज़म्भुना सार्धम् तत् ते भवतु मङ्गलम् ॥६।१०६।४८॥
yat gauryA: zambhunA sArdha.m tat te bhavatu maGgalam ||6|106|48||
पद्म.कोज़ऽअग़्कुर.ह्ऱ्दा लोक.नील.उत्पलऽईक्षणा ।
padma.koza*aGkura.hRdA loka.nIla*utpala*IkSaNA |
आमोद.ज़ुभ."झाम्"कारा स्वऽआस्थिता पद्मिनिइव सा ॥६।१०६।४९॥
Amoda.zubha."jhAm"kArA sva*AsthitA padmini iva sA ||6|106|49||
सु.रक्त.पल्लव.करा स्तन.स्तबक.धारिणी ।
su.rakta.pallava.karA stana.stabaka.dhAriNI |
त्वम् अनेक.फला मन्ये काम.कल्प.तरो:लता ॥६।१०६।५०॥
tvam aneka.phalA manye kAma.kalpa.taro: latA ||6|106|50||
हिम.ज़ीतऽअवदातऽअग़्गी ज्योत्स्ना.प्रसर.हासिनी ।
hima.zIta*avadAta*aGgI jyotsnA.prasara.hAsinI |
पूर्णऽइन्दु.ज़्री: इवउद्युक्ता ह्ऱ्ष्टाएवआह्लादयसिअलम् ॥६।१०६।५१॥
pUrNa*indu.zrI: iva udyuktA hRSTA eva AhlAdayasi alam ||6|106|51||
वसिष्ठ उवाच ।
vasiSTha uvAca |
तत्र पुष्प.लता.जालै: काण्डम् प्रति ज़िलाऽअग़्कितै: ॥६।१०६।५२॥
tatra puSpa.latA.jAla.i: kANDam prati zilA*aGkita.i: ||6|106|52||
मुक्ता.कुसुम.जालानाम् प्रकरै: स्तबक.उपमै: ।
muktA.kusuma.jAlAna.m prakara.i: stabaka*upama.i: |
चतुर्।दिक्कम् चतुर्भि: च नालिकेर.महाफलै: ॥६।१०६।५३॥
catur.dikkam caturbhi: ca nAlikera.mahAphala.i: ||6|106|53||
पूर्ण.कुम्भै: तथा गग्ग़ा.वारि=पूर्णै: प्रकल्पितै: ।
pUrNa.kumbha.i: tathA gagGA.vAri=pUrNa.i: prakalpita.i: |
जालयाम् आसतु: तस्या* मध्ये चन्दन.दारुभि: ॥६।१०६।५४॥
jAlayAm.Asatu: tasyA* madhye candana.dArubhi: ||6|106|54||
ज्वलनम् ज्वलित.ज्वालम् दक्षिण।स्थम् प्रदक्षिणम् ।
jvalana.m jvalita.jvAlam dakSiNa.stham pradakSiNa.m |
पूर्वऽअभिमुखम् एवअग्ने:अग्रे पल्लव.विष्टरे ॥६।१०६।५५॥
pUrva*abhimukha.m eva agne: agre pallava.viSTare ||6|106|55||
नियोज्य दंपती कान्तौ तयो: विविज़तु: स्वयम् ।
स* हुत्वा तिल.लाजानि पावकाय ज़िखिध्वज: ॥६।१०६।५६॥
niyojya daMpatI kAntau tayo: vivizatu: svaya.m |
sa* hutvA tila.lAjAni pAvakAya zikhidhvaja: ||6|106|56||
उत्थायउत्थाय कान्ताम् स* पाणिभ्याम् स्वयम् आददे ।
utthAya utthAya kAntAm sa* pANibhyAm svaya.m Adade |
अन्योन्यम् ज़ोभमानौ तौ भवौइव वने ज़िवौ ॥६।१०६।५७॥
anyonya.m zobhamAnau tau bhavau iva vane zivau ||6|106|57||
चक्रतु: दंपती तस्य पावकस्य प्रदक्षिणम् ।
cakratu: daMpatI ta.sya pAvaka.sya pradakSiNa.m |
स्वदायम् ज्ज़ान.सर्वस्वम् ह्ऱ्दयम् प्रेम चापलम् ॥६।१०६।५८॥
svadAya.m jJAna.sarvasvam hRdaya.m prema cApalam ||6|106|58||
ददतु: तौ मिथ:अन्योन्य.स्मित.कान्त.मुख.ज़्रियौ ।
dadatu: tau mitha: anyonya.smita.kAnta.mukha.zriyau |
प्रदक्षिण.त्रयम् क्ऱ्त्वा लाजान् त्यक्त्वाअथ वह्नये ॥६।१०६।५९॥
pradakSiNa.traya.m kRtvA lAjAn tyaktvA atha vahnaye ||6|106|59||
भार्यावरौ समम् तुष्टौ करौ तत्यजतु: क्रमात् ।
bhAryAvarau sama.m tuSTau karau tatyajatu: kramAt |
स्मयमान.मुखौ कान्तौ चन्द्रौइव नव.उदितौ ॥६।१०६।६०॥
smayamAna.mukhau kAntau candrau iva nava*uditau ||6|106|60||
पूर्व.उपरचिते पुष्प.तल्पे विविज़तु: नवे ।
pUrva*uparacite puSpa.talpe vivizatu: nave |
एतस्मिन्अन्तरे चन्द्र: चतुर्।भागम् नभस्तलात् ॥६।१०६।६१॥
etasmin antare candra: catur.bhAgam nabhastalAt ||6|106|61||
ज़नै: आक्रमयाम् आस* ज़ोभाम् द्रष्टुम् इवअनयो: ।
zana.i: AkramayAm.Asa* zobhAm draSTum iva anayo: |
तस्मिन् च ललनाचिद्रम् द्रष्टुम् द्ऱ्ष्टि: इवाभत: ॥६।१०६।६२॥
tasmin ca lalanAchidra.m draSTum dRSTi: ivAbhata: ||6|106|62||
लोल: संचरयाम् आस* करान् इन्दु:लाता.ग्ऱ्हे ।
lola: saMcarayAm.Asa* karAn indu:lAtA.gRhe |
तै:तै: नव.कथऽआलापै: इन्दौअभ्युदिते तुअथ ॥६।१०६।६३॥
tai:ta.i: nava.katha*AlApa.i: indau abhyudite tu atha ||6|106|63||
तौआसांचक्रतु: कान्तौ दंपती सुंउहूर्तकम् ।
tau AsAMcakratu: kAntau daMpatI su.muhUrtakam |
अथउत्थाय ज्वलत्.रत्न.दीपाम् का:चन.कन्दराम् ॥६।१०६।६४॥
atha utthAya jvalat.ratna.dIpAm kA:cana.kandarAm ||6|106|64||
स्वयम् पूर्व.उपरिचताम् गुप्ताम् विविज़तु: प्रियौ ।
svaya.m pUrva*uparicatAm guptAm vivizatu: priyau |
ददर्ज़तु: नवम् तत्र तल्पम् कुसुम.कल्पितम् ॥६।१०६।६५॥
dadarzatu: navam tatra talpam kusuma.kalpita.m ||6|106|65||
परित: व्याप्तम् उत्कीर्णै: हेम.पग़्कज.राज़िभि: ।
parita: vyAptam utkIrNa.i: hema.paGkaja.rAzibhi: |
मन्दर+आदिभि: अन्यै: च पुष्पै: ग्लानि.विवर्जितै: ॥६।१०६।६६॥
mandara+Adibhi: anya.i: ca puSpa.i: glAni.vivarjita.i: ||6|106|66||
उच्चकै: सम्प्रमाणेन निर्मितै: कुसुमे समै: ।
uccaka.i: sampramANa.ina nirmita.i: kusuma.i sama.i: |
दीर्घऽइन्दु.बिम्ब.प्रतिमै: तुषार.स्थल.ज़ीतलै: ॥६।१०६।६७॥
dIrgha*indu.bimba.pratima.i: tuSAra.sthala.zItala.i: ||6|106|67||
क्षीरोद.जल.धाराभम् ज्योत्स्ना.सम्पिण्ड.सुन्दरम् ।
kSIroda.jala.dhArAbha.m jyotsnA.sampiNDa.sundara.m |
प्रतिबिम्बम् अनङ्गस्य नतम् भिttAv इव स्थितम् ॥६।१०६।६८॥
pratibimba.m anaGga.sya nata.m bhittau iva sthita.m ||6|106|68||
सु.गन्धम् उन्नतम् कान्तम् चिरात् अन्यतयाउत्थितम् ।
su.gandha.m unnata.m kAnta.m cirAt anyatayA utthita.m |
मिथुनम् पुष्प.राज़ौ तत् न्यषीदत् परित:अमले ।
mithuna.m puSpa.rAzau tat nyaSIdat parita: amale |
तस्मिन् सम।समाभोगे क्षीरोदे मन्दर:यथा ॥६।१०६।६९॥
tasmin sama.samAbhoge kSIrode mandara: yathA ||6|106|69||
तै: तै: मिथ: प्रणय.पेज़ल.वाक्ऽविलासै:
ta.i: ta.i: mitha: praNaya.pezala.vAk*vilAsa.i:
तत्.काल.कार्य.सुभगै: प्रणय.उपचारै: ।
tat.kAla.kArya.subhaga.i: praNaya*upacAra.i: |
सत्.कान्तयो: नव.नवेन तयो: सुखेन
sat.kAntayo: nava.nava.ina tayo: sukha.ina
दीर्घा मुहूर्त* इव सा रजनी जगाम ॥६।१०६।७०॥
dIrghA muhUrta* iva sA rajanI jagAma ||6|106|70||
||
*.*
*o*ॐ*m*
*.*
santoSaH paramo lAbhaH satsaGgaH paramA gatiH |
vicAraH paramaM jJAnaM zamo hi paramaM sukham ||
सन्तोषः परमो लाभः सत्सङ्गः परमा गतिः।
विचारः परमं ज्ञानं शमो हि परमं सुखम्॥
Contentment is the highest gain, Good Company the highest course,
Enquiry the highest wisdom, and Peace the highest enjoyment.
-- Yoga Vasishtha
The complete YVFiles of this masterpiece can be found at
*http://goo.gl/k3hRBX <http://goo.gl/k3hRBX> *
On Tue, Dec 20, 2016 at 9:56 PM jivadas <das....@gmail.com> wrote:
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FM.6.100.FM.6.128 end
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*o*ॐ*m*
FM.6.106
*FULL DISCLOSURE*
*VASISHTHA said—*
तत: कतिपयेष्व् एव दिवसेषु गतेषु सा ।
tata: katipaya.iSu eva divasa.iSu gata.iSu sA |
इदम् प्रोवाच भर्तारम् कुम्भ.रूप.धरा सती ॥६।१०६।१॥
idam provAca bhartAra.m kumbha.rUpa.dharA satI ||6|106|1||
.
*therefore/thence* *whin* **katipaya.*several*.iSu eva.*only/indeed* /
**divasa.*day*.iSu gata.*gone*.iSu sA.*it/she* |
idam.*this* **provAca.*declared* **bhart.*brother*.Aram \
*Kumbha.Pot*.rUpa.*form*.**dhara.*bearing*.a *whin* sat.I
.
*vlm.p.1. vasiShTha resumed:—After several days passed this way, #cUDAlA,
in her disguise as the pretended brAhmaNa boy Kumbha, spoke to her husband.
then when a few days had passed she said this to her husband
in her guise of the boy kumbha.Pot
*Chuudaalaa.Topknot as the boy KUMBHA.POT said**—*
राजन् राजीव.पत्राक्ष ममइदम् वचनम् ज़्ऱ्णु ।
rAjan rAjIva.patrAkSa mama idam vacana.m zRNu |
निज़ायाम् प्रत्यहम् तावत् स्थित* एवअहम् अङ्गना ॥६।१०६।२॥
nizAyAm pratyaham tAvat sthita* eva aham aGganA ||6|106|2||
.
rAjan.*, King,*.rAjIva.*lotus*.**patra.*petal*.**akSa.*eyes* /
mama.*my/of.me <http://of.me>* idam.*this* vacana.*voice/words*.m zRNu.
*hear!pay.attention* |
**nizAya.*nightly*.am **pratyaham.*daily* tAvat.*that.much* \
sthita.*situate/existing** eva.*only/indeed* aham.*I* aGgana*.a
.
*vlm.p.2 "Hear me, O lotus.eyed prince,"she said, "to what I tell you in
good earnest, because I am obliged to become a woman every night and
continue to be so for ever more. Your lotus.eyed Majesty, listen to these
words of mine
:
from dark until dawn
I
have the condition of
a woman
तदिच्चाम्यङ्गनाधर्मम् निपुणीकर्तुमीदृशम् ।
tat icchAmi aGganA.dharma.m nipuNI.kartum IdRza.m |
भर्त्रे कस्मैचिदात्मानम् विवाहेन ददाम्यहम् ॥६।१०६।३॥
bhartre kasmaicit AtmAna.m vivAha.ina dadAmi aham ||6|106|3||
.
h*im* I *desirie *
aGganA.*female*.*Dharma*.* familiar.with*.a.I.**kar.*do/make*.tum.*to *
IdRza.*of.this.kind/suchlike*.m | *whin* bhartA*.husband* **kasmaicit.
*to.whatever* Atma.*self/soul*.anam \ *thru ***vivAha.*marriage*.ina
dadAmi.*I.give
myself* aham
.
tat.*that/he* **icch.*desiring.*Ami **aGganA.*female*.*Dharma*.m /
**nipuN.*clever/skilful/familiar.with\exact\complete*.a.I.**kartum.*kartum*
IdRza.*of.this.kind/suchlike*.m | *whin* bhartA*.husband* **kasmaicit.
*to.whatever* Atma.*self/soul*.anam \ *thru ***vivAha.*marriage*.ina
dadAmi.*I.give
myself* aham
.
**icch.*desiring*
**nipuN.*clever/skilful/familiar.with\exact\complete*
**kartum.*kartum*
**kasmaicit.*to.whatever*
**vivAha.*marriage*
.
*sv.3 I wish to fulfil the role of a woman at night.
*vlm.p.3 I wish to fulfill the part of my womanhood by joining myself to a
husband by legal marriage for all that time.
*vlm.3. I wish to fulfill the part of my womanhood, by joining myself to a
husband by legal marriage for all that time.
तद्भवा नेव मे भर्ता रोचते भुवनत्रये ।
tat bhavAn eva me bhartA rocate bhuvana.traye |
ग्ऱ्हाण माम् विवाहेन भार्यात्वे निज़ि सर्वदा ॥६।१०६।४॥
gRhANa mAm vivAha.ina bhAryAtve nizi sarvadA ||6|106|4||
.
tat.*that/he,* bhavAn.*hey.sir*, eva.*only/indeed* *my* bhartA*.husband* /
**roc.*pleasing.*ate *whin* *the* **bhuvana.*world*.traya.*triad*.i |
gRhANa.*taking* mAm.*to.me <http://to.me>* vivAha.*marriage*.ina \
bhAryAtva.i nizi.*at.night* **sarvadA.*everywhen/where*
.
**gRhANa.*taking* mAm vivAha.ina – taking me in marriage
.
*sv.4 I feel that I should live as the wife of a worthy husband.
*vlm.4. I want to taste the pleasure of conjugal union, with dear friend,
who is of his own accord so very friendly to me, and without any endeavour
on my part: so I hope you will interpose no difficulty in my way.
अयत्नोपनतम् साधो प्रियेण सुह्ऱ्दा सह ।
ayatna*upanata.m sAdho priya.iNa suhRdA saha |
स्त्रीसुखम् भोक्तुमिच्चामि मा मे विघ्नकरो भव ॥६।१०६।५॥
strI.sukha.m bhoktum icchAmi mA me vighna.kara: bhava ||6|106|5||
.
a.*non*.yatna.*effort*.upanata*.m *, hey Saadhu,* / *by/with*
priya*.iNa suhRd.*friend*.A **saha.*with* |
**strI.*woman*.sukha*.good/pleasure*.m **bhok.*enjoy.*tum.*to*. icch.
*desirie*.Ami.*I* \
mA.*not/never/dont* *me* vighna*.kara: bhava
.
strI.sukha.m bhoktum icchAmi I want to enjoy woman.pleasure
.
*sv.5 In the three worlds there is none who is as dear to me as you are.
Hence, I wish to marry you and enjoy conjugal pleasures with you.
*vlm.5. So I choose you sir, as my husband, of all others in the three
worlds: therefore be pleased to accept me for your wife every night.
क्रम.प्रव्ऱ्त्तम् आस्ऱ्ष्टे: सुखम् साध्यम् मन:रमम् ।
krama.pravRtta.m AsRSTe: sukha.m sAdhya.m mana:rama.m |
प्रक्ऱ्तम् कुर्वत: कार्यम् दोष: क* इव जायते ॥६।१०६।६॥
prakRta.m kurvata: kArya.m doSa: ka* iva jAyate ||6|106|6||
.
krama.pravRtta.m AsRSTi.e: /
sukha.m sAdhya.m mana:rama.m |
prakRta.m kurvata: kArya.m \
doSa: kas iva jAyate
.
krama.pravRtta.m
*Settled in regular course *
AsRSTe:
*ever since the emergence of things *
sukha.m sAdhya.m mana:rama.m
*easy to attain Mind's.delight *
prakRtamkurvata: kArya.m
*it has always been done, is done, will be done *
doSa:
*a fault, "sin" *
ka iva jAyate
*born as what? *
*What sort of sin is that? *
*vwv.2413/6.106.6. What fault (or sin) possibly occurs to those performing
the action on hand (or the natural activity), which is easy, attainable and
pleasing to the mind, commenced (or settled) in regular course ever since
creation?
*sv.6 This is natural, pleasant and possible. What fault is there in it? We
have given up both desire and rejection and we have total equal vision.
*vlm.6. [It] has come down to us; and therefore our obedience to the
ordinance of nature, can entail no guilt on our part.
इच्चऽअनिच्चे फले त्यक्त्वा समन्तात् सर्व.वस्तुषु ।
iccha*anicche phale tyaktvA samantAt sarva.vastuSu |
वयम् न सऽइच्चा नअन्.इच्चा: कुर्म: तेनइदम् ईप्सितम् ॥६।१०६।७॥
vaya.m na sa*icchA na an.icchA: kurma: ta.ina idam Ipsita.m ||6|106|7||
.
iccha*anicche phale tyaktvA /
samantAt sarva.vastuSu |
vaya.m na sa*icchA na an.icchA: \
kurma: ta.ina idam Ipsitam
.
icchA*anicche phale
fem. *dual* Desire and nonDesire, both fruits When the fruit of what is
wished and/or unwished
tyaktvA
is forsaken
samantAt
totally
sarva.vastuSu
in all "realities"
vaya.m na sa*icchA
we are not with.desire
na an.icchA:
nor without desire.
kurmas ta.ina idam Ipsita.m
So let us do this as.wished.
*vlm.7. I desire this that we may do as we like, without desiring or
disliking anything; and be far from expecting the consequence of what we
like or dislike.
*sv.7.8 Hence, let us do what is natural, without desire and aversion. "
*FIRECREST said—*
क्ऱ्तेनअनेन कार्येण न ज़ुभम् नअज़ुभम् सखे ।
kRta.ina ana.ina kArya.iNa na zubha.m na azubha.m sakhe |
पज़्यामि तत् महाबुद्धे यथाइच्चसि तथा कुरु ॥६।१०६।८॥
pazyAmi tat mahAbuddhe yathA icchasi tathA kuru ||6|106|8||
.
kRta.ina ana.ina kArya.iNa /
na zubha.m na azubha.m sakhe |
pazyAmi tat mahAbuddhe \
yathA icchasi tathA kuru
.
kRta.ina ana.ina kArya.iNa
by doing this action
na zubha.m na azubha.m
neither good nor bad,
sakhe
my friend,
pazyAmi tan
do I see that
mahAbuddhe
o Great Intellect,
yathA icchasi
as you wish
tathA kuru
thus do
.
*AB. tat tasmAd.d.heto: ||
*vlm.8. Sikbidhwaja answered:—I see friend, neither any good nor evil, of
accepting your proposal; so you are at liberty to do as you like.
*sv.7.8 Hence, let us do what is natural, without desire and aversion. "
समताम् सम्प्रयातेन चेतसाइदम् जगत्।त्रयम् ।
samatAm samprayAta.ina cetasA idam jagat.traya.m |
स्वरूपम् एव पज़्यामि यथाइच्चसि तदाचर ॥६।१०६।९॥
svarUpam eva pazyAmi yathA icchasi tadAcara ||6|106|9||
.
samatAm samprayAta.ina /
cetasA idam jagat.traya.m |
svarUpam eva pazyAmi \
yathA icchasi tadAcara
.
samatAm sameness
samprayAta.ina by practising
cetasA cetas.Awareness
idam jagat.traya.m this triple world
svarUpam eva its very nature
pazyAmi I see
yathA icchasi as you wish
tad Acara thus proceed.
*sv.9 Sikhidhvaja replied: "O friend, I do not see either good or evil in
doing this. Therefore, O wise one, do what you wish to da: Because the mind
rests in perfect equilibrium, I see only the self everywhere. Hence do what
you wish to da:"
*vlm.9. Being possessed of the indifference of my mind, at every thing in
the world; I see everything in the same and in an equal light: so I let you
have your option as you may like.
*jd.9 samatAm Sameness samprayAta.ina by practising cetasA cetas.Awareness
idam jagat.traya.m this triple world svarUpam eva its very nature pazyAmi I
see yathA icchasi as you wish tad Acara thus proceed.
*KUMBHA.POT said**—*
यद्येवम् तत् महीपाल लग्नम् अद्यएव ज़ोभनम् ।
yadi evam tat mahIpAla lagna.m adya eva zobhana.m |
राकाइयम् ज़्रवणस्यअस्य ह्य: सर्वम् गणितम् मया ॥६।१०६।१०॥
rAkA iya.m zravaNa.sya a.sya hya: sarvam gaNita.m mayA ||6|106|10||
.
yadi evam tat mahIpAla /
lagna.m adya eva zobhana.m |
rAkA iya.m zravaNa.sya a.sya \
hya: sarvam gaNita.m mayA
.
* yadi evam tat if so that
mahIpAla o Protector of the World
lagna.m adya eva zobhana.m – ascension today is very auspicious
rAkA iya.m – this full moon
zravaNa.sya a.sya – in the sign of shravaNa
hya: yesterday
sarvam gaNita.m mayA x.
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
*vlm.10. Kumbha replied:—If so, then I say that this day is very favourable
for celebrating the marriage ceremony; it is the full moon of Srávana, and
all lueky asterism according to my best calculation.
लग् #lag #lagna:, #lagna.m – the astra: "ascension", the sunrise point of
the horizon +
#rAkA ( Un2. iii , 40) the goddess presiding over the actual day of full
moon (or regarded as the Full Moon's consort; anumati is supposed to
preside over the previous day) Jyot. (cf. IW. 158); day of the full moon +
रात्रौअद्यउदिते चन्द्रे परिपूर्ण.कलऽअमले ।
rAtrau adya udite candre paripUrNa.kala*amale |
जन्यत्र: नौ महाबाहो द्वयो:एव भविष्यति ॥६।१०६।११॥
janyatra: nau mahAbAho dvayo: eva bhaviSyati ||6|106|11||
.
rAtrau adya udite candre /
paripUrNa.kala*amale |
janyatra: nau mahAbAho \
dvayo: eva bhaviSyati
.
*AB. janyatro vivAha: ... ||
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
*vlm.11. On this day of the full moon, our marriage may take place both in
the day as well as night.time in the Gándharva form (by mutual choice and
consent)
#janyatra
महेन्द्रऽअद्रि.ज़िर:ज़्ऱ्ग़्ग.सानौअद्य मनोरमे ।
mahendra*adri.zira:zRGga.sAnau adya manorame |
रत्न.दीप.प्रकाज़ऽआढ्ये मणि.कन्दर.मन्दिरे ॥६।१०६।१२॥
ratna.dIpa.prakAza*ADhye maNi.kandara.mandire ||6|106|12||
.
mahendra*adri.zira:zRGga./sAnau adya manorame |
ratna.dIpa.prakAza*ADhye \
maNi.kandara.mandire
.
* mahendra*adri.zira:zRGga.sAnau mighty.peak.mountain.head.hill.tableland
adya now manorame – in mind.delighting ratna.dIpa.prakAza*ADhye –
jewel.bright.radiant.grown
maNi.kandara.mandire –
in jewel.kandara.mandira.
.
*vlm.12. It will be celebrated either on the summit of the Mahendra
mountain, or on the delightful table.land there abouts; or in the grotto of
some mineral mine, and in the light of the shining gems and mineral ores in
the mountain; (serving as lamps and candle lights in the festivity).
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
पुष्प.भारानता.उत्तुङ्ग.व्ऱ्क्ष.राजि.विराजिते ।
puSpa.bhArAnatA*uttuGga.vRkSa.rAji.virAjite |
वन.पुष्प.लता.लास्य.नारी.न्ऱ्त्य.मनोहरे ॥६।१०६।१३॥
vana.puSpa.latA.lAsya.nArI.nRtya.manohare ||6|106|13||
.
puSpa.bhArAnatA*uttuGga./vRkSa.rAji.virAjite |
vana.puSpa.latA.lAsya.\nArI.nRtya.manohare
.
*vlm.13. The rows of stately trees all around, will shed their flowers at
the nuptial ceremony; and the twining creepers on them, will represent the
dance of nauck girls by their tremulous shaking. (Dance and music being
necessary accompaniments of marriage festivities).
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
निज़ि व्योम.गता: तारा: भर्त्रा पूर्णऽइन्दुना सह ।
nizi vyoma.gatA: tArA: bhartrA pUrNa*indunA saha |
आवयो: परिपज़्यन्तु कर्णऽअन्तऽआयत.लोचन ॥६।१०६।१४॥
Avayo: paripazyantu karNa*anta*Ayata.locana ||6|106|14||
.
nizi vyoma.gatA: tArA: /
bhartrA pUrNa*indunA saha |
Avayo: paripazyantu \
karNa*anta*Ayata.locana
.
nizi vyoma.gatA: tArA:
let the stars at night in the spacious sky
bhartrA pUrNa*indunA saha
with their lord/husband the full Moon
Avayo: paripazyantu
be witnesses for us,
karNa*anta*Ayata.locana x
*vlm.14. Let the bright luminary of the night, accompanied by his consort
train of shining stars, witness our marriage from the high sky with their
wide open and glaring eyes.
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
उत्तिष्ठआत्म.विवाहऽअर्थम् कुर्व: कानन.कोटरात् ।
uttiSTha Atma.vivAha*artham kurva: kAnana.koTarAt |
राजन्चन्दन.पुष्प+आदि.सम्भारम् रत्न.संयुतम् ॥६।१०६।१५॥
rAjan candana.puSpa+Adi.sambhAra.m ratna.saMyutam ||6|106|15||
.
uttiSTha Atma.vivAha*artham /
kurva: kAnana.koTarAt |
rAjan candana.puSpa+Adi.\sambhAra.m ratna.saMyutam
.
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
*vlm.15. Rise, O prince, for your marriage; and let us both hie to cull the
forest flowers, and prepare the sandal paste and collect the scattered
gems, in order to deck our nuptial seats therewith.
इतिउक्त्वा कुम्भ* उत्थाय सह तेन मही।भ्ऱ्ता ।
iti uktvA kumbha* utthAya saha ta.ina mahI.bhRtA |
कुसुमऽअवचयम् चक्रे तथा रत्न+आदि.संचयम् ॥६।१०६।१६॥
kusuma*avacaya.m cakre tathA ratna+Adi.saMcaya.m ||6|106|16||
.
iti uktvA kumbha* utthAya /
saha ta.ina mahI.bhRtA |
kusuma*avacaya.m cakre tathA \
ratna+Adi.saMcayam
.
iti uktvA – so having said
ratna+Adi.saMcaya.m – jewel.&c.saMcaya.
.
*sv.16 Both of them then gathered all the articles necessary for the
wedding rite. They bathed each other with holy water in preparation for the
sacred rite. They offered worship to the ancestors and gods.
*vlm.16. Saying so, they both rose together, and culled the flowers and
collected the gems.
#avacaya.m gathering; #kusumAvacaya.m gathering flowers, y6106.016.
#saMcaya
तत: मुहूर्त.मात्रेण रत्न.सानौ समे ज़ुभे ।
tata: muhUrta.mAtra.iNa ratna.sAnau same zubhe |
समालम्भन.पुष्पाणाम् ताभ्याम् वै रज़य: क्ऱ्ता: ॥६।१०६।१७॥
samAlambhana.puSpANa.m tAbhyAm vai razaya: kRtA: ||6|106|17||
.
tata: muhUrta.mAtra.iNa /
ratna.sAnau same zubhe |
samAlambhana.puSpANa.m \
tAbhyAm vai razaya: kRtA:
.
*sv.17..28 By this time, the night.time had arrived.
*vlm.17. Then in a short time, they repaired to the gemming steppe, and
heaped it with flowers of various kinds.
हारऽअम्बर.मणिऽइन्द्र+आदि.राज़य: तुअपरेअजिरे ।
hAra*ambara.maNi*indra+Adi.rAzaya: tu apare ajire |
सौभाग्यस्यइव कामेन कोज़ा: कालेन सम्भ्ऱ्ता: ॥६।१०६।१८॥
saubhAgya.sya iva kAma.ina kozA: kAla.ina sambhRtA: ||6|106|18||
.
hAra*ambara.maNi*indra+Adi./rAzaya: tu apare ajire |
saubhAgya.sya iva kAma.ina \
kozA: kAla.ina sambhRtA:
.
kAma.ina – w love
.
*sv.17..28 By this time, the night.time had arrived.
*vlm.18. They had their marriage vests and necklaces ready on the spot, and
the god of love helped with the supply of every thing requisite on the
occasion.
*VA in another place they collected pearls, clothes and best of jewels in
heaps
and with time all objects were collected as if by god of love (?)
*AS: Second line needs a fix.
In another place they put piles of garlands, clothes, best jewels.
They were like collections for good fortune by kama stored for a long time (
कामेन संभृताः)
तथा जन्यत्र.सम्भारम् क्ऱ्त्वा काज़्चन.कन्दरे ।
tathA janyatra.sambhAra.m kRtvA kAJcana.kandare |
ययतु: तौ महामित्रे स्नातुम् मन्दकिर्नीम् नदीम् ॥६।१०६।१९॥
yayatu: tau mahAmitre snAtum mandakirnIm nadIm ||6|106|19||
.
tathA janyatra.sambhAra.m /
kRtvA kAJcana.kandare |
yayatu: tau mahAmitre \
snAtum mandakirnIm nadIm
.
*vlm.19. Having thus prepared the paraphernalia of their nuptials, and
stored them in a golden grotto of the mountain, they both repaired to
sacred stream of the heavenly Ganges Mandákini, for making their holy
ablutions therein.
*sv.17..28 By this time, the night.time had arrived.
तत्रएनम् स्नापयाम् आस* महाराजम् महादरात् ।
tatra ena.m snApayAm.Asa* mahArAjam mahAdarAt |
गज.कुम्भ.उपम.स्कन्धम् कुम्भ: मङ्गल.पूर्वकम् ॥६।१०६।२०॥
gaja.kumbha*upama.skandha.m kumbha: maGgala.pUrvakam ||6|106|20||
.
tatra ena.m snApayAm.Asa* /
mahArAjam mahAdarAt |
gaja.kumbha*upama.skandham\
kumbha: maGgala.pUrvakam
.
*vlm.20. Here Kumbha served as the priest, to lave the holy water profusely
on the lofty head and elevated shoulders of the prince; as the elephantine
clouds of Indra, pour the rain water in plenteous showers, on the towering
tops and height of hills.
*sv.17..28 By this time, the night.time had arrived.
*VA there kumbra with great respect bathed the king,
purifying him first (with dadhi and rice?) upon elephant.like
shoulders (gaja.kumbha*upama.skandhaM ?)
*AS: There is no mention of dadhi/rice! It is just the water. AB reads it
into the word "मंगलपूर्वकम्".
I would interpret it as "following proper ritual", or better yet
"auspiciously".
Also, गजकुम्भ means the top of the head of an elephant. Thus he is
described as having massive shoulders comparable to the head of an elephant
भविष्यत् दयिता.रूपाम् भविष्यत् दयित:अङ्गनाम् ।
bhaviSyat dayitA.rUpAm bhaviSyat dayita: aGgana.m |
चूडालाम् स्नापयाम् आस* कुम्भ.रूप.धराम् प्रियाम् ॥६।१०६।२१॥
cUDAlAm snApayAm.Asa* kumbha.rUpa.dharAm priyAm ||6|106|21||
.
bhaviSyat dayitA.rUpAm /
bhaviSyat dayita: aGgana.m |
cUDAlAm snApayAm.Asa* \
kumbha.rUpa.dharAm priyAm
.
snApayAm.Asa* – bathed his loved Topknot kumbha.rUpa.dharAm priyAm – in her
guise of the boy kumbha.Pot
.
*vlm.21. So also did the prince act the part of the ministering prince, and
washed the body of his beloved princess now in the form of Kumbha. Thus did
the two friends anoint and absterge by turns, the persons of their quondam
and future consorts.
*sv.17..28 By this time, the night.time had arrived.
* bhaviSyat dayitA.rUpAm – going.ta:be dayitA.rUpAm bhaviSyat dayita:
aGgana.m going.ta:be dayita: aGgana.m cUDAlAm snApayAm.Asa* – bathed his
loved Topknot kumbha.rUpa.dharAm priyAm – in her guise of the boy
kumbha.Pot.
पूजयाम् आसतु: स्नातौ तत्र देव.पित्ऱ्ऱ्न् मुनीन् ।
pUjayAm.Asatu: snAtau tatra deva.pitRRn munIn |
यथा क्रिया।फलेअन्।इच्चौ क्रिया.त्यागे तथाएव तौ ॥६।१०६।२२॥
yathA kriyA.phale an.icchau kriyA.tyAge tathA eva tau ||6|106|22||
.
pUjayAm.Asatu: snAtau /
tatra deva.pitRRn munIn |
yathA kriyA.phale an.icchau \
kriyA.tyAge tathA eva tau
.
*sv.17..28 By this time, the night.time had arrived.
*vlm.22. Bathed and purified, they adored the gods, the munis and the manes
of their ancestors, for the sake of their honour, and without any desire of
getting any good or gain from them: for they well knew that they could
benefit nothing their service, as the deities, the deified spirits and the
divine sages.
नित्य.ज्ज़ान.रसऽअत्ऱ्प्तौ व्यवस्थायाम् जगत्.स्थिते: ।
nitya.jJAna.rasa*atRptau vyavasthAyAm jagat.sthite: |
चक्राते भोजनम् भव्यम् तौअन्योन्य.समीहितम् ॥६।१०६।२३॥
cakrAte bhojana.m bhavya.m tau anyonya.samIhita.m ||6|106|23||
.
nitya.jJAna.rasa*atRptau /
vyavasthAyAm jagat.sthite: |
cakrAte bhojana.m bhavya.m \
tau anyonya.samIhitam
.
tau the two
anyonya.samIhita.m mutually desired.
*vlm.23. They took their frugal repast, as their nature and the course of
the world required; and seasoned with the nectarine juice of thfir good and
refined intelligence.
कल्प.व्ऱ्क्ष.दुकूलानि परिधाय सितानि तौ ।
kalpa.vRkSa.dukUlAni paridhAya sitAni tau |
फलानि भुक्त्वा जन्यत्र.स्थानम् आययतु: क्रमात् ॥६।१०६।२४॥
phalAni bhuktvA janyatra.sthAna.m Ayayatu: kramAt ||6|106|24||
.
kalpa.vRkSa.dukUlAni /
paridhAya sitAni tau |
phalAni bhuktvA janyatra.\sthAna.m Ayayatu: kramAt
.
kalpa.vRkSa.dukUlAni sitAni – in cool bark.cloth from the Doomsday Tree
paridhAya clothed
tau they two +
phalAni bhuktvA enjoyed the fruit
.
janyatra.sthAna.m Ayayatu: kramAt x.
*vlm.24. They wore the whitish barks of Kalpa trees, as their clean
marriage raiments, and ate its fruits as their wedding cakes; then they
repaired to the altar for their nuptial ceremony.
#dukUla m. a kind of plant Hariv. 12680 • n. very fine cloth or raiment
made of the inner bark of this plant—opp. to #valkala, Bhartr2. iii , 54).
एतावता अथ कालेन तयो:जन्य.त्रस.उत्कत्यो: ।
etAvatA atha kAla.ina tayo: janya.trasa*utkatyo: |
प्रियम् कर्तुम् इवअस्तऽअद्रिम् द्राक्।इतिएवअविज़त् रवि: ॥६।१०६।२५॥
priya.m kartum iva asta*adrim drAk.iti eva avizat ravi: ||6|106|25||
.
etAvatA atha kAla.ina /
tayo: janya.trasa*utkatyo: |
priya.m kartum iva asta*adrim \
drAk.iti eva avizat ravi:
.
*vlm.25. At this time the sun descended below his setting mountain, as if
to consummate their conjugal union in secret.
*sv.17..28 By this time, the night.time had arrived.
अथ संध्याक्रमे व्ऱ्त्ते क्ऱ्ते जप्याघमर्षणे ।
atha saMdhyA.krame vRtte kRte japya*agha.marSaNe |
विवाहदर्ज़नायैव ताराजाले खमागते ॥६।१०६।२६॥
vivAha.darzanAya eva tArAjAle kha.m Agate ||6|106|26||
.
atha.*next/then in* saMdhyA.*twilite*.krama.*order/process*.e vRtta.
*activity/engaged*.e kRta.*made/done*.e japya.*whispering/praying*.agha.
*sin*.marSaNa.*enduring/forgiving\honorable.conduct*.e | vivAha.*marriage*
.darzana.*vision.appearance/presence*.aya eva.*only/indeed* tArA.*star.*
jAla.*net*.e kha.*Ur.space*.m Agata.*having.come.to <http://having.come.to>*
.e
.
*vlm.26. As it now became dark and dusk they discharged their evening
service and offered their prayers; and groups of stars now appeared on the
plane of the firmament, to witness their union in marriage.
*sv.17..28 By this time, the night.time had arrived.
मिथुनैक.सखी.यामा कुमुद.उत्कर.हासिनी ।
mithunA eka.sakhI.yAmA kumuda*utkara.hAsinI |
प्रालेय.जाल.प्रकरम् विकिरन्ती समाययौ ॥६।१०६।२७॥
prAleya.jAla.prakara.m vikirantI samAyayau ||6|106|27||
.
mithunA eka.sakhI.yAmA /
kumuda*utkara.hAsinI |
prAleya.jAla.prakara.m \
vikirantI samAyayau
.
mithunA eka.sakhI.yAmA –
.f.. couple.one.friend.yAmA
*vlm.27. Then came the sable night the only friend of the happy pair,
spreading the veil of darkness over the face of nature, and smiling with
the blushing of snow white lotuses and lilies of the valley.
*sv.17..28 By this time, the night.time had arrived.
रत्न.दीपान् बहून् सानौ कुम्भ: सम्यक्अयोजयत् ।
ratna.dIpAn bahUn sAnau kumbha: samyak ayojayat |
ज्योतींषिइन्दुऽअर्क.युक्तानि पद्म.उद्भव इवअम्बरे ॥६।१०६।२८॥
jyotIMSi indu*arka.yuktAni padma*udbhava iva ambare ||6|106|28||
.
ratna.dIpAn bahUn sAnau /
kumbha: samyak ayojayat |
jyotIMSi indu*arka.yuktAni \
padma*udbhava iva ambare
.
ratna.dIpAn bahUn sAnau –
the many brilliant jewels on the mountain
kumbha: samyag ayojayat –
kumbha gathered together
jyotIMSi indu*arka.yuktAni padma*udbhava iva ambare –
as the Lotus.born brahmA joins the sun and moon in the night sky
.
*vlm.28. Kumbha collected the rich stones, and placed those gemming on the
table land of the mountain, while brahma lighted his two lamps of the sun
and moon together in the heavens.
*jd.28 – ratna.dIpAn bahUn sAnau the many brilliant jewels on the mountain
kumbha: samyag ayojayat kumbha gathered together jyotIMSi indu*arka.yuktAni
padma*udbhava iva ambare as the Lotus.born brahmA joins the sun and moon in
the night sky.
भूषयाम् आस* राजानम् स्त्रीत्वम् गच्चन् निज़ागमे ।
bhUSayAm.Asa* rAjAna.m strItvam gacchan nizAgame |
चन्दनागुरु.कर्पूर.पूरै: म्ऱ्गज.कुग़्कुमै: ॥६।१०६।२९॥
candana*aguru.karpUra.pUra.i: mRgaja.kuGkuma.i: ||6|106|29||
.
bhUSayAm.Asa* rAjAna.m /
strItvam gacchan nizAgame |
candana*aguru.karpUra.\pUra.i: mRgaja.kuGkumai:
.
strItvam gacchan – to femininity going
*sv.29..33 Kumbha became transformed into a lovely woman.
*vlm.29. Being then changed to the female form, Kumbha anointed the prince
with the fragrant sandal paste, agallochium, camphor powder and pulverised
musk.
हार.केयूर.कटकै: तथा कल्प.लताम्ज़ुकै: ।
hAra.keyUra.kaTaka.i: tathA kalpa.latA*amzuka.i: |
स्रगुद्दामावतंसैश् च माल्यैश्च विविधोचितै: ॥६।१०६।३०॥
srak*uddAma*avataMsa.i: ca mAlya.i: ca vividha*ucita.i: ||6|106|30||
.
hAra.keyUra.kaTaka.i: /
tathA kalpa.latA*amzuka.i: |
srak*uddAma*avataMsa.i: ca \
mAlya.i: ca vividha*ucitai:
.
tathA thus
kalpa.latA*amzuka.i: with kalpa.vine.amzukas
srag.uddAma*avataMsa.i: ca & with srag.uddAma*avataMsas
mAlya.i: ca vividha*ucita.i: & with various pleasing garlands
.
*vlm.30. She adorned his person with strings, bracelets and wristlets of
flowers, and dressed in a robe of the thin bark of Kalpa tree.
*sv.29..33 Kumbha became transformed into a lovely woman.
तथा कल्प.लता.गुच्छैर् मन्दारैः पारिजातकैः ।
tathA kalpa.latA.guccha.i: mandAra.i: pArijAtaka.i: |
संतानैर् बहु.रत्नैश् च मौलिना च॒इन्दु.रूपिणी ॥६।१०६।३१॥
saMtAna.i: bahu.ratna.i: ca maulinA ca indu.rUpiNI ||6|106|31||
.
tathA kalpa.latA.guccha.i: /
mandAra.i: pArijAtaka.i: |
saMtAna.i: bahu.ratna.i: ca \
maulinA ca indu.rUpiNI
.
kalpa.latA.guccha.i: with thickets of Doomsday vines
*sv.29..33 Kumbha became transformed into a lovely woman.
*vlm.31. His body was also decorated with the filaments of Kalpa plant, and
clusters of párijáto, flowers and with maay other flowers and gems from his
head to foot.
एतावता अथ कालेन वधूत्वम् कुम्भ* आययौ ।
etAvatA atha kAla.ina vadhUtvam kumbha* Ayayau |
घन.स्तन.भरऽआक्रान्त:बभूवआज़ु विलासवान् ॥६।१०६।३२॥
ghana.stana.bhara*AkrAnta: babhUva Azu vilAsavAn ||6|106|32||
इदम् संचिन्तयाम् आस* ।
idam saMcintayAm.Asa* |
*
etAvatA atha kAla.ina – then after some time
vadhUtvam kumbha: Ayayau kumbha.Pot came to femininity +
ghana.stana.bhara*AkrAnta: x
babhUva Azu vilAsavAn – he became quickly desirable/wanton.
*sv.29..33 Kumbha became transformed into a lovely woman.
*vlm.32. 8be appeared also at this time in her bridle garb and maiden like
figure, with her big and swollen breasts, and with all her youthful grace
and blandishments.
*TOPKNOT said— *
सम्पन्नोऽयमहम् वधूः ।
sampanna: aya.m aham vadhU: |
कामायात्मा मया देय: कार्यम् कालोचितम् किल ॥६।१०६।३३॥
kAmAya AtmA mayA deya: kArya.m kAla*ucita.m kila ||6|106|33||
.
sampanna: aya.m aham vadhU: | kAmAya AtmA mayA deya: kArya.m kAla*ucita.m
kila
.
idam saMcintayAm.Asa* this she considered cUdAlA thot– sampanna: aya.m aham
vadhU: " this female form being attained, I kAmAya AtmA mayA deya: to love,
myself by me offered kArya.m kAla*ucita.m kila – what's ta:be.done at the
right time kila
*vlm.33. She thought that as she was now attired and appeared as a nuptial
bride, she must now offer herself to a husband worthy to her.
*sv.29..33 Kumbha became transformed into a lovely woman.
* idam saMcintayAm.Asa* this she considered cUdAlA thot– sampanna: aya.m
aham vadhU: " this female form being attained, I kAmAya AtmA mayA deya: to
love, myself by me offered kArya.m kAla*ucita.m kila – what's ta:be.done at
the right time kila
इयम् अस्मि वधू: कान्ता भर्ता त्वम् मे पुर:स्थित: ।
iya.m asmi vadhU: kAntA bhartA tvam me pura:sthita: |
ग्ऱ्हाण काम माम् एहि काल:अयम् तव ह्ऱ्त्ॅहय: ॥६।१०६।३४॥
gRhANa kAma mAm ehi kAla: aya.m tava hRt.chaya: ||6|106|34||
.
iya.m asmi vadhU: kAntA /
bhartA tvam me pura:sthita: |
gRhANa kAma mAm ehi \
kAla: aya.m tava hRt.chaya:
.
iya.m asmi this I am
vadhU: kAntA your dear wife
bhartA tvam me pura:sthita: you stand here my husband before me +
gRhANa kAma mAm ehi x
kAla: aya.m this time
tava hRt.chaya: your Heart.shadow
.
*vlm.34. Hear am I as a lovely bride, said she to herself, and there is my
husband in my presence, I must ask him to accept my hand, nor is this time
to be slipped from hand.
*sv.34.35 'He a said to the king: "O dear friend, now I am a woman.
इति संचिन्त्य भर्तारम् अग्रस्थ.गहन.स्थितम् ।
iti saMcintya bhartAra.m agrastha.gahana.sthita.m |
उदयन्तम् इवआदित्वम् रति: कामम् इवअभ्यगात् ॥६।१०६।३५॥
udayanta.m iva Aditvam rati: kAma.m iva abhyagAt ||6|106|35||
.
iti saMcintya bhartAra.m /
agrastha.gahana.sthita.m |
udayanta.m iva Aditvam \
rati: kAma.m iva abhyagAt
.
* iti saMcintya – so having considered
bhartAra.m to her husband
abhyagAt – she apprached
.
*vlm.35. So saying, she approached her husband sitting apart from her in
the wood; and appeared as Rati.the goddess of love, was advancing towards
her loving Káma.
*sv.34.35 'He' said to the king: "O dear friend, now I am a woman.
x
*"MADANIKA'" said**–*
अहम् मदनिका नाम भार्याअस्मि तव मानद ।
aham madanikA nAma bhAryA asmi tava mAnada |
पादयो: ते प्रणाम:अयम् स।स्नेहम् क्रियते मया ॥६।१०६।३६॥
pAdayo: te praNAma: aya.m sa.sneham kriyate mayA ||6|106|36||
.
my name is madanikA
it is my honor to be your wife
bowing at your feet
this is done by me with love.
.
aham madanikA nAma bhAryA asmi tava mAnada | pAdayo: te praNAma: aya.m
sa.sneham kriyate mayA
.
*vlm.36. She went to him and said:—"I am Madaniká by name and thy loving
wife I therefore bow down at your feet, with the regard due to a husband.
*sv.36 My name is Madanika. I salute you. I am your wife."
*jd.36 aham madanikA nAma my name is madanikA bhAryA asmi tava mAnada it is
my honor to be your wife pAdayo: te praNAma: bowing at your feet aya.m
sa.sneham kriyate mayA this is done by me with love.
इतिउक्त्वा सऽअनवद्यऽअग़्गी लज्जौअनमितऽआनना ।
iti uktvA sa*anavadya*aGgI lajjau anamita*AnanA |
लोलऽअलकेन ज़िरसा प्रणनाम लसत्.पतिम् ॥६।१०६।३७॥
lola*alaka.ina zirasA praNanAma lasat.patim ||6|106|37||
.
* iti uktvA sa*anavadya.faultless.*aGgI
lajjau anamita*AnanA
her face bent down in shyness
lola*alaka.ina zirasA x
praNanAma lasat.patim xx
*vlm.37. So saying, the beauteous lady, bent down her head with female
bashfulness; and made her obeisance to her lord, with the pendant locks on
her head.
उवाचइदम् च हे नाथ त्वम् माम् भूषय भूषणै: ।
uvAca idam ca he nAtha tvam mAm bhUSaya bhUSaNa.i: |
क्रमेणअग्निम् च संज्वाल्य मत्।पाणि.ग्रहणम् कुरु ॥६।१०६।३८॥
krama.iNa agnim ca saMjvAlya mat.pANi.grahaNa.m kuru ||6|106|38||
.
* uvAca idam ca – and said this:
? said
he nAtha x
tvam mAm bhUSaya bhUSaNa.i: x
krama.iNa agnim ca saMjvAlya x
mat.pANi.grahaNa.m kuru xx
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
*vlm.38. And then she said to him;—"O thou my lord! do thou adorn me with
ornaments also, and then light the nuptial fire, to attest thy acceptance
of my hand."
राजसे अतितराम् राजन् माम् करोषि स्मरातुराम् ।
rAjase atitarAm rAjan mAm karoSi smarAturAm |
रते: विवाहे मदनम् अभिभूयअधितिष्ठसि ॥६।१०६।३९॥
rate: vivAhe madana.m abhibhUya adhitiSThasi ||6|106|39||
.
* rAjase atitarAm rAjan mAm karoSi smarAturAm x
ratervivAhe madanamabhibhUyAdhitiSThasi x
*vlm.39. Thou appenrest as exceedingly fair to my eyes, and makest me quite
fond of thee; and thou seemest to me to surpass the god of love in the
beauty of person, even when he wedded his Rati at first in his youthful
bloom.
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
#smarAtura mfn. love.sick , pining with love.
इन्दो: इवअंज़ु।जालानि राजन् माल्यानि तानि ते ।
indo: iva aMzu.jAlAni rAjan mAlyAni tAni te |
मेरु.गग़्गा.प्रवाहऽआभाम् धत्ते हार: तव.उरसि ॥६।१०६।४०॥
meru.gaGgA.pravAha*AbhAm dhatte hAra: tava*urasi ||6|106|40||
.
* indor iva aMzu.jAlAni – like the beam.net of the Moon, Your.Majesty,
mAlyAni tAni te x
meru.gaGgA.pravAha*AbhAm x
dhatte hAras tava*urasi x.
*vlm.40. O prince, these wreathed flowers on thy person, appear as the
brightsome beams in the body of the moon; and those strings of flowers
pendant on thy bosom, seem to me as the stream of Ganges, gliding on the
breast of the Sumeru mountain.
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
मन्दार.कुसुम.प्रोतै: कुन्तलै: न्ऱ्प राजसे ।
mandAra.kusuma.prota.i: kuntala.i: nRpa rAjase |
कनकऽअब्जम् इवउल्लोलै: भ्ऱ्गै: खचित.केसरै: ॥६।१०६।४१॥
kanaka*abjam iva ullola.i: bhRga.i: khacita.kesara.i: ||6|106|41||
.
mandAra.kusuma.prota.i: kuntala.i:
w mandAra.kusuma.prota kuntalas, Lord of Men,
rAjase x
kanaka*abjam iva x
ullola.i: bhRga.i: khacita.kesara.i: x.
*vlm.41. With the flowing braided hairs on thy head thou appearest as the
mount of Mandára, with the clusters of creepers hanging down from its top;
white thy head itself appears as golden lotus, with its hanging hairs
resembling the filaments of the flower, and studded with strings of
blackening bees.
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
#khacita mfn. prominent (?) Dhu1rtas. ; (ifc. or with instr.) inlaid , set
, studded (e.g. maNi.kh., inlaid with jewels) MBh. vii ; xiii Hariv. Megh.
&c. (= #karambita, "combined with" L.)
रत्नऽअंज़ु.जालै: कुसुमै: ज़्रिया स्थैर्येण तेजसा ।
ratna*aMzu.jAla.i: kusuma.i: zriyA sthairya.iNa tejasA |
रत्न.स्थानम् विभो मेरुम् अभिभूयअवतिष्ठसे ॥६।१०६।४२॥
ratna.sthAna.m vibho merum abhibhUya avatiSThase ||6|106|42||
.
ratna*aMzu.jAla.i: – with a radiance of jewels
kusuma.i: with flowers
zriyA sthairya.iNa tejasA x
ratna.sthAna.m x
vibho x
merum abhibhUya x
avatiSThase x.
*vlm.42. The gemming ornaments and flowery decorations of thy person, add
to it the lustre and gracefulness of the mount Meru, with its mineral ores
on one side and its floral beauty on the other.
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
एवम् आदि वदन्तौ तौ भविष्यत् नव.दम्पती ।
evam.Adi vadantau tau bhaviSyat nava.dampatI |
प्रच्चन्न.पूर्व.दाम्पत्यौ मिथ: तुष्टौ बभूवतु: ॥६।१०६।४३॥
pracchanna.pUrva.dAmpatyau mitha: tuSTau babhUvatu: ||6|106|43||
.
* evam.Adi vadantau tau – in such a way they conversed
bhaviSyan nava.dampatI – becoming newlyweds
pracchanna.pUrva.dAmpatyau x
mithas tuSTau babhUvatu: x.
*vlm.43. After her flattering speech was over, the new bride and
bridegroom, and future husband and wife sat contented together, unmindful
and forgetful of their past conjugal relation.
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
#evamAdi beginning with such a one , of such qualities or kind ,
such Mn. S3ak. &c
#pracchanna covered , enveloped , shut up S3Br. MBh. &c; hidden , concealed
, unobserved , private , secret , disguised (ibc. and prachanna.m .ind..
"secretly , covertly") Mn MBh. &c; • pracchanna.m private door.
महाराज्ज़ीम् मदनिकाम् महाराज: ज़िखिध्वज: ।
mahArAjJIm madanikAm mahArAja: zikhidhvaja: |
काज़्चन.उपल.पर्यग़्के निविष्ट:भूषयत् स्वयम् ॥६।१०६।४४॥
kAJcana*upala.paryaGke niviSTa: bhUSayat svaya.m ||6|106|44||
.
mahArAjJIm madanikAm –the Great.Queen is intoxicating
mahArAja: zikhidhvaja: the mahArAjA shikhidhvaja
kAJcana*upala.paryaGke – on a golden jeweled bed
niviSTa: they lay
bhUSayat svaya.m x.
*vlm.44. The brave princess now Madaniká by name, and the noble prince
Shikhidhwaja the saint, both sat together on a golden seat (of the mineral
mountain); which added fresh lustre to the beauty and decoration of their
persons.
अवतंसै: तथा माल्यै: मणि.रत्न.विभूषणै: ।
avataMsa.i: tathA mAlya.i: maNi.ratna.vibhUSaNa.i: |
वस्त्रै: विलेपनै: पुष्पै* रुचिर.स्थानकऽअर्पितै: ॥६।१०६।४५॥
vastra.i: vilepana.i: puSpai* rucira.sthAnaka*arpita.i: ||6|106|45||
.
* avataMsa.i: tathA mAlya.i: adorned thus with floral garlands
maNi.ratna.vibhUSaNa.i: with ornamental jewel.stones
vastra.i: vilepana.i: puSpa.i: with garments rich with floral perfuma.i
rucira.pleasant.sthAnaka.place/position*arpita.x.i:=with x.
*vlm.45. They were bedecked with their head dresses, garlands of flowers
and ornaments of gems and pearls, and were furnished with flowers and
ointments, and clad in fine cloths all over their bodies.
तंस् #taMs #avataMsa: .am a garland, ring.shaped ornament, ear ornament,
ear.ring, crest R. &c
#rucira
##R #arp #arpita offered, delivered, entrusted yAjJ. I, 164, &c
##sthA #sthAnakam स्थानक position, rank, dignity • a place, spot • sthAna,
a locus for meditation, as the navel, &c • a city, town • a partic. point
in dramatic action • a basin or trench dug for water at the root of a tree
• samAdhis. situate in SamAdhi y3023.004 —
सा बभौ भूषिता तन्वी मदनी मद.दायिनी ।
sA babhau bhUSitA tanvI madanI mada.dAyinI |
गिरिजाइव विवाह.उत्का काम.कान्ताइव कामिनी ॥६।१०६।४६॥
girijA iva vivAha*utkA kAma.kAntA iva kAminI ||6|106|46||
.
sA babhau bhUSitA tanvI she was with her gorgeous body
madanI mada.dAyinI x
girijA iva vivAha*utkA x
kAma.kAntA iva kAminI as seductive as the lover of the god of love.
*vlm.6.106.46. The young lady Madaniká blazed as venus with her maddening
beauty, and appeared as the goddess Gowri.the surpassing paragon of beauty,
at her wedding festivity.
महाराज: महाराज्ज़ीम् भूषयित्वाइदम् आह ताम् ।
mahArAja: mahArAjJIm bhUSayitvA idam Aha tAm |
राजसे म्ऱ्गज़ावऽअक्षि लक्ष्मी: इव नव.उदिता ॥६।१०६।४७॥
rAjase mRgazAva*akSi lakSmI: iva nava*uditA ||6|106|47||
.
* mahArAja: – the Great.King
mahArAjJIm – his Great.Queen
bhUSayitvA idam – to express this
Aha tAm – said to her
rAjase – "you're a delight,
mRgazAva*akSi fawn.eyed girl,
lakSmI: iva nava*uditA – like lakShmI when she was a virgin...
*sv.47 Admiring her beauty, the king said: "O Madanika, you are radiant
like goddess Laksmi.
*vlm.47. The noble lord having embellished his noble lady with his own
hands, thus spoke to her after her toilet; "O thou fawn eyed fairy, thou
art as graceful as the goddess of grace and prosperity".
ज़क्रेण सह यत् ज़च्या यत् लक्ष्म्या हरिणा सह ।
zakra.iNa saha yat zacyA yat lakSmyA hariNA saha |
यत् गौर्या: ज़म्भुना सार्धम् तत् ते भवतु मङ्गलम् ॥६।१०६।४८॥
yat gauryA: zambhunA sArdha.m tat te bhavatu maGgalam ||6|106|48||
.
zakra.iNa saha ..."w shakra
yat zacyA x
yat lakSmyA hariNA saha x +
yad gauryA: zambhunA sArdha.m x
tat te bhavatu maGgalam x.
*vlm.48. I pray for all that prosperity to attend on thee, as it does with
Sachi.—The queen of heaven, in the company of her lord Indra; and as it
subsisted between the mutual pairs of Hara and Gowri; and Hari and his
consort Lakshmi—the goddess of fortune.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
पद्म.कोज़ऽअग़्कुर.ह्ऱ्दा लोक.नील.उत्पलऽईक्षणा ।
padma.koza*aGkura.hRdA loka.nIla*utpala*IkSaNA |
आमोद.ज़ुभ."झाम्"कारा स्वऽआस्थिता पद्मिनिइव सा ॥६।१०६।४९॥
Amoda.zubha."jhAm"kArA sva*AsthitA padmini iva sA ||6|106|49||
.
padma.koza*aGkura.hRdA –
w padma.koza*aGkura.Heart
loka.nIla*utpala*IkSaNA –
loka.nIla*utpala.looking
Amoda.zubha.jhAMkArA x
svAsthitA padmini iva sA x.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
*vlm.49. Thou appearest as a limpid lake of lotuses, with thy breasts
blooming like lotus buds; and thy black blue eyes, resembling the cerulean
lotuses (nilumbiums); and the sweet fragrance of thy lotus like person,
inviting the buzzing bees fluttering all about thee.
सु.रक्त.पल्लव.करा स्तन.स्तबक.धारिणी ।
su.rakta.pallava.karA stana.stabaka.dhAriNI |
त्वम् अनेक.फला मन्ये काम.कल्प.तरो:लता ॥६।१०६।५०॥
tvam aneka.phalA manye kAma.kalpa.taro: latA ||6|106|50||
.
* su.rakta.pallava.karA x
stana.stabaka.dhAriNI x
tvam aneka.phalA manye x
kAma.kalpa.taro: latA
.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
*vlm.50. Thou appearest likewise as a tender shoot of the Kalpa plant of
Cupid, with thy rubicund palms resembling its reddish leaves; and thy
swollen breasts likening to its blooming buds, and every part of thy body,
is as delicate as its delicious fruits.
हिम.ज़ीतऽअवदातऽअग़्गी ज्योत्स्ना.प्रसर.हासिनी ।
hima.zIta*avadAta*aGgI jyotsnA.prasara.hAsinI |
पूर्णऽइन्दु.ज़्री: इवउद्युक्ता ह्ऱ्ष्टाएवआह्लादयसिअलम् ॥६।१०६।५१॥
pUrNa*indu.zrI: iva udyuktA hRSTA eva AhlAdayasi alam ||6|106|51||
तत्उत्तिष्ठ वरारोहे वेदीम् वैवाहिकीम् स्वयम्
tat uttiSTha varArohe vedIm vaivAhikIm svaya.m
.
hima.zIta*avadAta*aGgI – x
jyotsnA.prasara.hAsinI – x
pUrNa*indu.zrI: iva udyuktA – x
hRSTA eva AhlAdayasi alam – x
tat uttiSTha – x
varArohe x.
रुह् #ruh #Aroha – a woman's waist; #varAroha – having big hips.
*vlm.51. With thy cold and cooling body, and thy moon like face and its
smiles as moon beams, thou art as beautiful as the full.moon, and equally
delightful to sight.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
*VASISHTHA said—*
vv
तत्र पुष्प.लता.जालै: काण्डम् प्रति ज़िलाऽअग़्कितै: ॥६।१०६।५२॥
tatra puSpa.latA.jAla.i: kANDam prati zilA*aGkita.i: ||6|106|52||
.
tatra puSpa.latA.jAla.i:
there w flowering.vine.bunches
kANDam prati – x
zilA*aGkitai:
.
*vlm.52. Rise therefore my beauteous lady and ascend on the matrimonial
altar, and there perform the marriage cerimony, standing on tho slab of
stone, marked with creeping plants and their fruits. (The gloss says, that
this stone or stool, is also painted with the colours of the nine sorts of
precious gems nava.ratna, that are sacred to the nine planets.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
मुक्ता.कुसुम.जालानाम् प्रकरै: स्तबक.उपमै: ।
muktA.kusuma.jAlAna.m prakara.i: stabaka*upama.i: |
चतुर्।दिक्कम् चतुर्भि: च नालिकेर.महाफलै: ॥६।१०६।५३॥
catur.dikkam caturbhi: ca nAlikera.mahAphala.i: ||6|106|53||
.
muktA.kusuma.jAlAna.m x
prakara.i: stabaka*upama.i: x +
catur.dikkam caturbhi: ca x
nAlikera.mahAphala.i: x.
tt.geog. #nAlikera नालिकेर – the coconut tree.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
*vlm.53. Vasishtha said.—The altar was studded with strings of pearls, and
bunches of flowers suspended on all sides; and it had four large cocoanut
fruits, hang over the four sides of its square.
पूर्ण.कुम्भै: तथा गग्ग़ा.वारि=पूर्णै: प्रकल्पितै: ।
pUrNa.kumbha.i: tathA gagGA.vAri=pUrNa.i: prakalpita.i: |
जालयाम् आसतु: तस्या* मध्ये चन्दन.दारुभि: ॥६।१०६।५४॥
jAlayAm.Asatu: tasyA* madhye candana.dArubhi: ||6|106|54||
.
pUrNa.kumbha.i: tathA x
gagGA.vAri=pUrNa.i: prakalpita.i: |
jAlayAm.Asatu: tasyA* x
madhye candana.dArubhi:
.
and there were other fragrances.
but then
within a circle of pots filled with gangA water
they kindled a fire with sticks of sandalwood.
* whether they were burning fallen sandalwood branches
or using sandalwood twigs as firesticks or both ...
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
*vlm.54. There were pots filled with the holy water of gangá set about it,
and the sacred matrimonial fire was lighted amidst it, and fed with the
fuel of the sandal wood
कॢप् #klRp प्रकल्पित #prakalpita made , done , prepared , arranged ,
appointed MBh. Ka1v. &c; shed (as a tear) Amar.??? ; prakalpitA "arranged":
a riddle that does not depend on puns or similar wordplay. "Four crows were
sitting on a fence. One got shot. How many were left?" Three? Think again.
The arrangement here is social behavior. BANG! see Gerow Gloss. for fuller
details.
ज्वलनम् ज्वलित.ज्वालम् दक्षिण।स्थम् प्रदक्षिणम् ।
jvalana.m jvalita.jvAlam dakSiNa.stham pradakSiNa.m |
पूर्वऽअभिमुखम् एवअग्ने:अग्रे पल्लव.विष्टरे ॥६।१०६।५५॥
pUrva*abhimukha.m eva agne: agre pallava.viSTare ||6|106|55||
.
jvalana.m jvalita.jvAlam x
dakSiNastham pradakSiNa.m x
pUrva*abhimukha.m eva x
agne: agre pallava.viSTare
.
*vlm.55. They turned round the flaming fire by the right hand side, and
then sat on seats of leaves with their faces turned towards the east.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
नियोज्य दंपती कान्तौ तयो: विविज़तु: स्वयम् ।
स* हुत्वा तिल.लाजानि पावकाय ज़िखिध्वज: ॥६।१०६।५६॥
niyojya daMpatI kAntau tayo: vivizatu: svaya.m |
sa* hutvA tila.lAjAni pAvakAya zikhidhvaja: ||6|106|56||
.
niyojya daMpatI kAntau x
tayor vivizatu: svaya.m x
sa* hutvA tila.lAjAni x
pAvakAya x
zikhidhvaja:
.
*vlm.56. After sitting on the altar, the matrimonial couple kindled the
nuptial fire, and made offerings of sesame seeds, and fried rice upon its
flames. mittes in posting
*sv.56..63 The couple themselves tended the sacred fire and performed the
nuptial rite, in strict accord with the injunctions of the scriptures. The
altar had been decorated with flowery creepers and with precious and
semiprecious stones. Its four corners were decorated with cocoanuts and
there were also pots full of holy water of the Ganga. In the centre was the
sacred fire. They went round this fire and offered the prescribed oblations
into it with the appropriate sacred hymns. Even while doing so the king
frequently held Madanika's hand thus revealing his fondness for her and his
joy on that occasion.
उत्थायउत्थाय कान्ताम् स* पाणिभ्याम् स्वयम् आददे ।
utthAya utthAya kAntAm sa* pANibhyAm svaya.m Adade |
अन्योन्यम् ज़ोभमानौ तौ भवौइव वने ज़िवौ ॥६।१०६।५७॥
anyonya.m zobhamAnau tau bhavau iva vane zivau ||6|106|57||
.
utthAya utthAya kAntAm – arisen arisen to his lover
sa: pANibhyAm svaya.m Adade – he with his hands himself raised
.
anyonya.m mutually
zobhamAnau tau x
bhavau iva vane zivau x.
*vlm.57. Having lifted the wife with his own hands, the husband and wife
appeared like Siva and Parvati in the forest.
*sv.56..63 The couple themselves tended the sacred fire and performed the
nuptial rite, in strict accord with the injunctions of the scriptures.
चक्रतु: दंपती तस्य पावकस्य प्रदक्षिणम् ।
cakratu: daMpatI ta.sya pAvaka.sya pradakSiNa.m |
स्वदायम् ज्ज़ान.सर्वस्वम् ह्ऱ्दयम् प्रेम चापलम् ॥६।१०६।५८॥
svadAya.m jJAna.sarvasvam hRdaya.m prema cApalam ||6|106|58||
.
cakratu: daMpatI the couple made
ta.sya pAvaka.sya of that shining/fire
pradakSiNa.m circumambulation
sva.dAya.m giving 1.self in marriage
jJAna.sarvasvam hRdaya.m prema cApalam x.
*vlm.58. The married pair turned again about the sacred fire, and offered
to each other their ownselves and loves as their marriage dowries.
*sv.56..63 The couple themselves tended the sacred fire and performed the
nuptial rite, in strict accord with the injunctions of the scriptures....
#pAvaka
ददतु: तौ मिथ:अन्योन्य.स्मित.कान्त.मुख.ज़्रियौ ।
dadatu: tau mitha: anyonya.smita.kAnta.mukha.zriyau |
प्रदक्षिण.त्रयम् क्ऱ्त्वा लाजान् त्यक्त्वाअथ वह्नये ॥६।१०६।५९॥
pradakSiNa.traya.m kRtvA lAjAn tyaktvA atha vahnaye ||6|106|59||
.
*jd.59 dadatus tau mithas they showed each.other
anyonya.smita.kAnta.mukha.zriyau mutual.smiling.loving.faces.lovely
pradakSiNa.traya.m kRtvA having made three circumambulations lAjAn tyaktvA
atha vahnaye and throwing rice into the fire (lAjA Homa).
they looked.upon each.other with mutual loving smiles
&
they made three circumambulations, while throwing their rice into the fire
.
*vlm.59 The husband and wife now parted other hands from their hold of the
palms of one another. Their smiling faces appeared like the lunar disc on
the new moon.
*sv. They then circumambulated the sacred fire thrice, performing what is
known as the Laja Homa.
*jd.59 dadatus tau mithas they showed each.other
anyonya.smita.kAnta.mukha.zriyau mutual.smiling.loving.faces.lovely
pradakSiNa.traya.m kRtvA having made three circumambulations lAjAn tyaktvA
atha vahnaye and throwing rice into the fire (lAjA Homa).
भार्यावरौ समम् तुष्टौ करौ तत्यजतु: क्रमात् ।
bhAryAvarau sama.m tuSTau karau tatyajatu: kramAt |
स्मयमान.मुखौ कान्तौ चन्द्रौइव नव.उदितौ ॥६।१०६।६०॥
smayamAna.mukhau kAntau candrau iva nava*uditau ||6|106|60||
.
*
bhAryAvarau sama.m tuSTau x
karau tatyajatu: kramAt x
smayamAna.mukhau kAntau x
candrau iva nava*uditau x.
*vlm.60. The husband and wife now parted other hands, from their hold of
the palms of one another; and their smiling faces, appeared as the lunar
disk on the new moon.
*sv. They then circumambulated the sacred fire thrice, performing what is
known as the Laja Homa.
पूर्व.उपरचिते पुष्प.तल्पे विविज़तु: नवे ।
pUrva*uparacite puSpa.talpe vivizatu: nave |
एतस्मिन्अन्तरे चन्द्र: चतुर्।भागम् नभस्तलात् ॥६।१०६।६१॥
etasmin antare candra: catur.bhAgam nabhastalAt ||6|106|61||
.
* pUrva*uparacite on a previously preared
puSpa.talpe bed of flowers
vivizatu: they entered
nave etasmin antare candra: when the moon was in its New phase
catur.bhAgam nabhastalAt x.
*vlm.61. After this they went to sleep on a flowery bed stead which they
had newly prepared before, when the moon had already run her course o£ the
first watch of the night.
*sv. They then circumambulated the sacred fire thrice, performing what is
known as the Laja Homa.
ज़नै: आक्रमयाम् आस* ज़ोभाम् द्रष्टुम् इवअनयो: ।
zana.i: AkramayAm.Asa* zobhAm draSTum iva anayo: |
तस्मिन् च ललनाचिद्रम् द्रष्टुम् द्ऱ्ष्टि: इवाभत: ॥६।१०६।६२॥
tasmin ca lalanAchidra.m draSTum dRSTi: ivAbhata: ||6|106|62||
.
* zanair AkramayAm.Asa* x
zobhAm draSTum iva anayo: x +
tasmin ca lalanAchidra.m x
draSTum dRSTir ivAbhata: x.
*sv. They then circumambulated the sacred fire thrice, performing what is
known as the Laja Homa.
*vlm.62. She next spread her bright beams all about the leafy bower of the
pair; as if to listen to the pleasant conversation, of the new married
couple.
लोल: संचरयाम् आस* करान् इन्दु:लाता.ग्ऱ्हे ।
lola: saMcarayAm.Asa* karAn indu:lAtA.gRhe |
तै:तै: नव.कथऽआलापै: इन्दौअभ्युदिते तुअथ ॥६।१०६।६३॥
tai:ta.i: nava.katha*AlApa.i: indau abhyudite tu atha ||6|106|63||
.
*
lola: saMcarayAm.Asa* x
karAn indu:lAtA.gRhe x +
tai:ta.i: nava.katha*AlApa.i: x
indau abhyudite tu atha x.
*sv. They then circumambulated the sacred fire thrice, performing what is
known as the Laja Homa.
*vlm.63. The pair having sat there awhile, in the light of the mineral
lamps, retired to their sleeping bed, which they had prepared beforehand in
a secluded spot.
तौआसांचक्रतु: कान्तौ दंपती सुंउहूर्तकम् ।
tau AsAMcakratu: kAntau daMpatI su.muhUrtakam |
अथउत्थाय ज्वलत्.रत्न.दीपाम् का:चन.कन्दराम् ॥६।१०६।६४॥
atha utthAya jvalat.ratna.dIpAm kA:cana.kandarAm ||6|106|64||
.
* tau AsAm cakratu: kAntau x
daMpatI su.muhUrtakam the couple for a good while
atha utthAya x
jvalat.ratna.dIpAm x
kA:cana.kandarAm x.
*sv.64 Then they retired to the nuptial chamber (a cave specially prepared
for the occasion). The moon was showering cool rays.
*vlm.63. The pair having sat there awhile, in the light of the mineral
lamps, retired to their sleeping bed, which they had prepared beforehand in
a secluded spot.
*vlm.64. It was a bedding of flowers, and beset by heaps of flowers of
various kinds. (It is called the pushpa talpa and is still in vogue even in
the present form of marriage).
स्वयम् पूर्व.उपरिचताम् गुप्ताम् विविज़तु: प्रियौ ।
svaya.m pUrva*uparicatAm guptAm vivizatu: priyau |
ददर्ज़तु: नवम् तत्र तल्पम् कुसुम.कल्पितम् ॥६।१०६।६५॥
dadarzatu: navam tatra talpam kusuma.kalpita.m ||6|106|65||
.
* svaya.m pUrva*uparicatAm guptAm x
vivizatu: priyau x
dadarzatu: navam tatra – saw there freshly prepared
talpam kusuma.kalpita.m – a bed flower.dressed.
*vlm.64. It was a bedding of flowers, and beset by heaps of flowers of
various kinds. (It is called the pushpa talpa and is still in vogue even in
the present form of marriage).
*vlm.65. There were heaps of lotuses of golden hue, as also mandára and
ether sorts of flowers, to drive away fatigue by their fragrance.
*sv.65..69 The nuptial bed was made of fragrant flowers. *sv.70 They
ascended this bed and consummated their wedding.
##klRp #kalpita. made, artificial • invented, [pretended] • performed •
assumed, supposed • inferred • ranked mbh.&c • caparisoned (as an elephant)
• (nuptial bed) dressed (in flowers).
परित: व्याप्तम् उत्कीर्णै: हेम.पग़्कज.राज़िभि: ।
parita: vyAptam utkIrNa.i: hema.paGkaja.rAzibhi: |
मन्दर+आदिभि: अन्यै: च पुष्पै: ग्लानि.विवर्जितै: ॥६।१०६।६६॥
mandara+Adibhi: anya.i: ca puSpa.i: glAni.vivarjita.i: ||6|106|66||
.
*
parita: vyAptam utkIrNa.i: x
hema.paGkaja.rAzibhi: x
mandara+Adibhi: anya.i: ca x
puSpa.i: glAni.vivarjita.i: x.
*vlm.66. The flat of the flowery bed of the bridal pair, resembled the
plane of the broad and bright moon, and a level surface covered by the
cooling ice.
*sv.65..69 The nuptial bed was made of fragrant flowers. *sv.70 They
ascended this bed and consummated their wedding.
उच्चकै: सम्प्रमाणेन निर्मितै: कुसुमे समै: ।
uccaka.i: sampramANa.ina nirmita.i: kusuma.i sama.i: |
दीर्घऽइन्दु.बिम्ब.प्रतिमै: तुषार.स्थल.ज़ीतलै: ॥६।१०६।६७॥
dIrgha*indu.bimba.pratima.i: tuSAra.sthala.zItala.i: ||6|106|67||
.
uccaka.i: sampramANa.ina /
nirmita.i: kusuma.i sama.i: |
dIrgha*indu.bimba.pratima.i: tuSAra.sthala.zItala.i: ||6|106|67||
.
*vlm.67. The flat of the flowery bed of the bridal pair, resembled the
plane of the broad and bright moon, and a level surface covered by the
cooling ice.
*sv.65..69 The nuptial bed was made of fragrant flowers.
क्षीरोद.जल.धाराभम् ज्योत्स्ना.सम्पिण्ड.सुन्दरम् ।
kSIroda.jala.dhArAbha.m jyotsnA.sampiNDa.sundara.m |
प्रतिबिम्बम् अनङ्गस्य नतम् भिttAv इव स्थितम् ॥६।१०६।६८॥
pratibimba.m anaGga.sya nata.m bhittau iva sthita.m ||6|106|68||
.
kSIroda.jala.dhArAbha.m /
jyotsnA.sampiNDa.sundara.m |
pratibimba.m anaGga.sya \
nata.m bhitti.au iva sthita.m
.
#kSIra #*kSIroda* m. (= kSIra.dhi) the ocean of milk +
#*jala *n. water • #*jalatA *waterness/liquidness +
#*dhAra* #dhArI (>dhR) holding , supporting , containing •• m. or n.
(>dhAv) stream, gush • mfn. coming down in a stream or as rain +
#*AbhA *splendour, light; likeness, a., (.Abha ifc.) ... resembling, like +
#*jyotsnA *moonlit night, moonshine +
.
*vlm.68. It bore likewise the resemblance of the wide sea, whose waters are
impregnated by the bright moon, and whose surface supplies a bed to
Ananta—the sleeping spirit of the endless God.
*sv.65..69 The nuptial bed was made of fragrant flowers.
सुगन्धमुन्नतम् कान्तम् चिरादन्यतयोत्थितम् ।
su.gandha.m unnata.m kAnta.m cirAt anyatayA utthita.m |
मिथुनम् पुष्पराज़ौ तन्न्यषीदत्परितो ऽमले ।
mithuna.m puSpa.rAzau tat nyaSIdat parita: amale |
तस्मिन्समसमाभोगे क्षीरोदे मन्दरो यथा ॥६।१०६।६९॥
tasmin sama.samAbhoge kSIrode mandara: yathA ||6|106|69||
.
su.gandha.m unnata.m kAnta.m /
cirAt anyatayA utthita.m |
mithuna.m puSpa.rAzau tat /
nyaSIdat parita: amale |
tasmin sama.samAbhoge \
kSIrode mandara: yathA
.
cirAt – after long
puSpa.rAzau among the blossoms of their bed
.
*vlm.69. The loving pair then lay themselves down, and rolled upon their
snow white bed of flowers; as when mandara mountain, rolled about and
churned the Milky ocean·
*sv.65..69 The nuptial bed was made of fragrant flowers.
तैस्तैर्मिथ: प्रणयपेज़लवाग्विलासैस्
ta.i: ta.i: mitha: praNaya.pezala.vAk*vilAsa.i:
तत्कालकार्यसुभगैः प्रणयोपचारै: ।
tat.kAla.kArya.subhaga.i: praNaya*upacAra.i: |
सत्.कान्तयोर्नवनवेन तयो: सुखेन
sat.kAntayo: nava.nava.ina tayo: sukha.ina
दीर्घा मुहूर्त इव सा रजनी जगाम ॥६।१०६।७०॥
dIrghA muhUrta* iva sA rajanI jagAma ||6|106|70||
.
ta.i: ta.i: mitha: praNaya.pezala.vAk*vilAsa.i: /
tat.kAla.kArya.subhaga.i: praNaya*upacAra.i: |
sat.kAntayo: nava.nava.ina tayo: sukha.ina \
dIrghA muhUrta* iva sA rajanI jagAma
.
tais tair by themever
.
*vlm.70. They passed their bridal night in mutual caresses and conversation
on topics of love, and the live long night glided before them as a few
moments only.
*sv.70 They ascended this bed and consummated their wedding.
@@@
DN6106 2.DC20.21 FULL DISCLOSURE
सर्ग ६.१०६
sarga 6.106
वसिष्ठ उवाच ।
vasiSTha uvAca |
तत: कतिपयेष्व् एव दिवसेषु गतेषु सा ।
tata: katipaya.iSu eva divasa.iSu gata.iSu sA |
इदम् प्रोवाच भर्तारम् कुम्भ.रूप.धरा सती ॥६।१०६।१॥
idam provAca bhartAra.m kumbha.rUpa.dharA satI ||6|106|1||
कुम्भ उवाच ।
kumbha* uvAca |
राजन् राजीव.पत्राक्ष ममइदम् वचनम् ज़्ऱ्णु ।
rAjan rAjIva.patrAkSa mama idam vacana.m zRNu |
निज़ायाम् प्रत्यहम् तावत् स्थित* एवअहम् अङ्गना ॥६।१०६।२॥
nizAyAm pratyaham tAvat sthita* eva aham aGganA ||6|106|2||
तत् इच्चामिअङ्गना.धर्मम् निपुणी।कर्तुम् ईद्ऱ्ज़म् ।
tat icchAmi aGganA.dharma.m nipuNI.kartum IdRza.m |
भर्त्रे कस्मैचित् आत्मानम् विवाहेन ददामिअहम् ॥६।१०६।३॥
bhartre kasmaicit AtmAna.m vivAha.ina dadAmi aham ||6|106|3||
तत् भवान् एव मे भर्ता रोचते भुवन.त्रये ।
tat bhavAn eva me bhartA rocate bhuvana.traye |
ग्ऱ्हाण माम् विवाहेन भार्यात्वे निज़ि सर्वदा ॥६।१०६।४॥
gRhANa mAm vivAha.ina bhAryAtve nizi sarvadA ||6|106|4||
अयत्न.उपनतम् साधो प्रियेण सुह्ऱ्दा सह ।
ayatna*upanata.m sAdho priya.iNa suhRdA saha |
स्त्री.सुखम् भोक्तुम् इच्चामि मा मे विघ्न.कर: भव ॥६।१०६।५॥
strI.sukha.m bhoktum icchAmi mA me vighna.kara: bhava ||6|106|5||
क्रम.प्रव्ऱ्त्तम् आस्ऱ्ष्टे: सुखम् साध्यम् मन:रमम् ।
krama.pravRtta.m AsRSTe: sukha.m sAdhya.m mana:rama.m |
प्रक्ऱ्तम् कुर्वत: कार्यम् दोष: क* इव जायते ॥६।१०६।६॥
prakRta.m kurvata: kArya.m doSa: ka* iva jAyate ||6|106|6||
इच्चऽअनिच्चे फले त्यक्त्वा समन्तात् सर्व.वस्तुषु ।
iccha*anicche phale tyaktvA samantAt sarva.vastuSu |
वयम् न सऽइच्चा नअन्.इच्चा: कुर्म: तेनइदम् ईप्सितम् ॥६।१०६।७॥
vaya.m na sa*icchA na an.icchA: kurma: ta.ina idam Ipsita.m ||6|106|7||
ziks
क्ऱ्तेनअनेन कार्येण न ज़ुभम् नअज़ुभम् सखे ।
kRta.ina ana.ina kArya.iNa na zubha.m na azubha.m sakhe |
पज़्यामि तत् महाबुद्धे यथाइच्चसि तथा कुरु ॥६।१०६।८॥
pazyAmi tat mahAbuddhe yathA icchasi tathA kuru ||6|106|8||
समताम् सम्प्रयातेन चेतसाइदम् जगत्।त्रयम् ।
samatAm samprayAta.ina cetasA idam jagat.traya.m |
स्वरूपम् एव पज़्यामि यथाइच्चसि तदाचर ॥६।१०६।९॥
svarUpam eva pazyAmi yathA icchasi tadAcara ||6|106|9||
कुम्भ उवाच ।
kumbha* uvAca |
यदिएवम् तत् महीपाल लग्नम् अद्यएव ज़ोभनम् ।
yadi evam tat mahIpAla lagna.m adya eva zobhana.m |
राकाइयम् ज़्रवणस्यअस्य ह्य: सर्वम् गणितम् मया ॥६।१०६।१०॥
rAkA iya.m zravaNa.sya a.sya hya: sarvam gaNita.m mayA ||6|106|10||
रात्रौअद्यउदिते चन्द्रे परिपूर्ण.कलऽअमले ।
rAtrau adya udite candre paripUrNa.kala*amale |
जन्यत्र: नौ महाबाहो द्वयो:एव भविष्यति ॥६।१०६।११॥
janyatra: nau mahAbAho dvayo: eva bhaviSyati ||6|106|11||
महेन्द्रऽअद्रि.ज़िर:ज़्ऱ्ग़्ग.सानौअद्य मनोरमे ।
mahendra*adri.zira:zRGga.sAnau adya manorame |
रत्न.दीप.प्रकाज़ऽआढ्ये मणि.कन्दर.मन्दिरे ॥६।१०६।१२॥
ratna.dIpa.prakAza*ADhye maNi.kandara.mandire ||6|106|12||
पुष्प.भारानता.उत्तुङ्ग.व्ऱ्क्ष.राजि.विराजिते ।
puSpa.bhArAnatA*uttuGga.vRkSa.rAji.virAjite |
वन.पुष्प.लता.लास्य.नारी.न्ऱ्त्य.मनोहरे ॥६।१०६।१३॥
vana.puSpa.latA.lAsya.nArI.nRtya.manohare ||6|106|13||
निज़ि व्योम.गता: तारा: भर्त्रा पूर्णऽइन्दुना सह ।
nizi vyoma.gatA: tArA: bhartrA pUrNa*indunA saha |
आवयो: परिपज़्यन्तु कर्णऽअन्तऽआयत.लोचन ॥६।१०६।१४॥
Avayo: paripazyantu karNa*anta*Ayata.locana ||6|106|14||
उत्तिष्ठआत्म.विवाहऽअर्थम् कुर्व: कानन.कोटरात् ।
uttiSTha Atma.vivAha*artham kurva: kAnana.koTarAt |
राजन्चन्दन.पुष्प+आदि.सम्भारम् रत्न.संयुतम् ॥६।१०६।१५॥
rAjan candana.puSpa+Adi.sambhAra.m ratna.saMyutam ||6|106|15||
इतिउक्त्वा कुम्भ* उत्थाय सह तेन मही।भ्ऱ्ता ।
iti uktvA kumbha* utthAya saha ta.ina mahI.bhRtA |
कुसुमऽअवचयम् चक्रे तथा रत्न+आदि.संचयम् ॥६।१०६।१६॥
kusuma*avacaya.m cakre tathA ratna+Adi.saMcaya.m ||6|106|16||
तत: मुहूर्त.मात्रेण रत्न.सानौ समे ज़ुभे ।
tata: muhUrta.mAtra.iNa ratna.sAnau same zubhe |
समालम्भन.पुष्पाणाम् ताभ्याम् वै रज़य: क्ऱ्ता: ॥६।१०६।१७॥
samAlambhana.puSpANa.m tAbhyAm vai razaya: kRtA: ||6|106|17||
हारऽअम्बर.मणिऽइन्द्र+आदि.राज़य: तुअपरेअजिरे ।
hAra*ambara.maNi*indra+Adi.rAzaya: tu apare ajire |
सौभाग्यस्यइव कामेन कोज़ा: कालेन सम्भ्ऱ्ता: ॥६।१०६।१८॥
saubhAgya.sya iva kAma.ina kozA: kAla.ina sambhRtA: ||6|106|18||
तथा जन्यत्र.सम्भारम् क्ऱ्त्वा काज़्चन.कन्दरे ।
tathA janyatra.sambhAra.m kRtvA kAJcana.kandare |
ययतु: तौ महामित्रे स्नातुम् मन्दकिर्नीम् नदीम् ॥६।१०६।१९॥
yayatu: tau mahAmitre snAtum mandakirnIm nadIm ||6|106|19||
तत्रएनम् स्नापयाम् आस* महाराजम् महादरात् ।
tatra ena.m snApayAm.Asa* mahArAjam mahAdarAt |
गज.कुम्भ.उपम.स्कन्धम् कुम्भ: मङ्गल.पूर्वकम् ॥६।१०६।२०॥
gaja.kumbha*upama.skandha.m kumbha: maGgala.pUrvakam ||6|106|20||
भविष्यत् दयिता.रूपाम् भविष्यत् दयित:अङ्गनाम् ।
bhaviSyat dayitA.rUpAm bhaviSyat dayita: aGgana.m |
चूडालाम् स्नापयाम् आस* कुम्भ.रूप.धराम् प्रियाम् ॥६।१०६।२१॥
cUDAlAm snApayAm.Asa* kumbha.rUpa.dharAm priyAm ||6|106|21||
पूजयाम् आसतु: स्नातौ तत्र देव.पित्ऱ्ऱ्न् मुनीन् ।
pUjayAm.Asatu: snAtau tatra deva.pitRRn munIn |
यथा क्रिया।फलेअन्।इच्चौ क्रिया.त्यागे तथाएव तौ ॥६।१०६।२२॥
yathA kriyA.phale an.icchau kriyA.tyAge tathA eva tau ||6|106|22||
नित्य.ज्ज़ान.रसऽअत्ऱ्प्तौ व्यवस्थायाम् जगत्.स्थिते: ।
nitya.jJAna.rasa*atRptau vyavasthAyAm jagat.sthite: |
चक्राते भोजनम् भव्यम् तौअन्योन्य.समीहितम् ॥६।१०६।२३॥
cakrAte bhojana.m bhavya.m tau anyonya.samIhita.m ||6|106|23||
कल्प.व्ऱ्क्ष.दुकूलानि परिधाय सितानि तौ ।
kalpa.vRkSa.dukUlAni paridhAya sitAni tau |
फलानि भुक्त्वा जन्यत्र.स्थानम् आययतु: क्रमात् ॥६।१०६।२४॥
phalAni bhuktvA janyatra.sthAna.m Ayayatu: kramAt ||6|106|24||
एतावता अथ कालेन तयो:जन्य.त्रस.उत्कत्यो: ।
etAvatA atha kAla.ina tayo: janya.trasa*utkatyo: |
प्रियम् कर्तुम् इवअस्तऽअद्रिम् द्राक्।इतिएवअविज़त् रवि: ॥६।१०६।२५॥
priya.m kartum iva asta*adrim drAk.iti eva avizat ravi: ||6|106|25||
अथ संध्या.क्रमे व्ऱ्त्ते क्ऱ्ते जप्यऽअघ.मर्षणे ।
atha saMdhyA.krame vRtte kRte japya*agha.marSaNe |
विवाह.दर्ज़नायएव ताराजाले खम् आगते ॥६।१०६।२६॥
vivAha.darzanAya eva tArAjAle kha.m Agate ||6|106|26||
मिथुनैक.सखी.यामा कुमुद.उत्कर.हासिनी ।
mithunA eka.sakhI.yAmA kumuda*utkara.hAsinI |
प्रालेय.जाल.प्रकरम् विकिरन्ती समाययौ ॥६।१०६।२७॥
prAleya.jAla.prakara.m vikirantI samAyayau ||6|106|27||
रत्न.दीपान् बहून् सानौ कुम्भ: सम्यक्अयोजयत् ।
ratna.dIpAn bahUn sAnau kumbha: samyak ayojayat |
ज्योतींषिइन्दुऽअर्क.युक्तानि पद्म.उद्भव इवअम्बरे ॥६।१०६।२८॥
jyotIMSi indu*arka.yuktAni padma*udbhava iva ambare ||6|106|28||
भूषयाम् आस* राजानम् स्त्रीत्वम् गच्चन् निज़ागमे ।
bhUSayAm.Asa* rAjAna.m strItvam gacchan nizAgame |
चन्दनऽअगुरु.कर्पूर.पूरै: म्ऱ्गज.कुग़्कुमै: ॥६।१०६।२९॥
candana*aguru.karpUra.pUra.i: mRgaja.kuGkuma.i: ||6|106|29||
हार.केयूर.कटकै: तथा कल्प.लताऽअम्ज़ुकै: ।
hAra.keyUra.kaTaka.i: tathA kalpa.latA*amzuka.i: |
स्रक्.उद्दामऽअवतंसै:च माल्यै:च विविध.उचितै: ॥६।१०६।३०॥
srak*uddAma*avataMsa.i: ca mAlya.i: ca vividha*ucita.i: ||6|106|30||
तथा कल्प.लता.गुच्छैर् मन्दारैः पारिजातकैः ।
tathA kalpa.latA.guccha.i: mandAra.i: pArijAtaka.i: |
संतानैर् बहु.रत्नैश् च मौलिना च॒इन्दु.रूपिणी ॥६।१०६।३१॥
saMtAna.i: bahu.ratna.i: ca maulinA ca indu.rUpiNI ||6|106|31||
एतावता अथ कालेन वधूत्वम् कुम्भ* आययौ ।
etAvatA atha kAla.ina vadhUtvam kumbha* Ayayau |
घन.स्तन.भरऽआक्रान्त:बभूवआज़ु विलासवान् ॥६।१०६।३२॥
ghana.stana.bhara*AkrAnta: babhUva Azu vilAsavAn ||6|106|32||
चूदाला उवाच ।
cUdAlA uvAca |
सम्पन्नो ऽयम् अहम् वधूः ।
sampanna: aya.m aham vadhU: |
कामाय आत्मा मया देय: कार्यम् काल.उचितम् किल ॥६।१०६।३३॥
kAmAya AtmA mayA deya: kArya.m kAla*ucita.m kila ||6|106|33||
इयम् अस्मि वधू: कान्ता भर्ता त्वम् मे पुर:स्थित: ।
iya.m asmi vadhU: kAntA bhartA tvam me pura:sthita: |
ग्ऱ्हाण काम माम् एहि काल:अयम् तव ह्ऱ्त्ॅहय: ॥६।१०६।३४॥
gRhANa kAma mAm ehi kAla: aya.m tava hRt.chaya: ||6|106|34||
इति संचिन्त्य भर्तारम् अग्रस्थ.गहन.स्थितम् ।
iti saMcintya bhartAra.m agrastha.gahana.sthita.m |
उदयन्तम् इवआदित्वम् रति: कामम् इवअभ्यगात् ॥६।१०६।३५॥
udayanta.m iva Aditvam rati: kAma.m iva abhyagAt ||6|106|35||
"मदनिका" उवाच ।
"madanika" uvAca |
अहम् मदनिका नाम भार्याअस्मि तव मानद ।
aham madanikA nAma bhAryA asmi tava mAnada |
पादयो: ते प्रणाम:अयम् स।स्नेहम् क्रियते मया ॥६।१०६।३६॥
pAdayo: te praNAma: aya.m sa.sneham kriyate mayA ||6|106|36||
इतिउक्त्वा सऽअनवद्यऽअग़्गी लज्जौअनमितऽआनना ।
iti uktvA sa*anavadya*aGgI lajjau anamita*AnanA |
लोलऽअलकेन ज़िरसा प्रणनाम लसत्.पतिम् ॥६।१०६।३७॥
lola*alaka.ina zirasA praNanAma lasat.patim ||6|106|37||
उवाचइदम् च हे नाथ त्वम् माम् भूषय भूषणै: ।
uvAca idam ca he nAtha tvam mAm bhUSaya bhUSaNa.i: |
क्रमेणअग्निम् च संज्वाल्य मत्।पाणि.ग्रहणम् कुरु ॥६।१०६।३८॥
krama.iNa agnim ca saMjvAlya mat.pANi.grahaNa.m kuru ||6|106|38||
राजसे अतितराम् राजन् माम् करोषि स्मरातुराम् ।
rAjase atitarAm rAjan mAm karoSi smarAturAm |
रते: विवाहे मदनम् अभिभूयअधितिष्ठसि ॥६।१०६।३९॥
rate: vivAhe madana.m abhibhUya adhitiSThasi ||6|106|39||
इन्दो: इवअंज़ु।जालानि राजन् माल्यानि तानि ते ।
indo: iva aMzu.jAlAni rAjan mAlyAni tAni te |
मेरु.गग़्गा.प्रवाहऽआभाम् धत्ते हार: तव.उरसि ॥६।१०६।४०॥
meru.gaGgA.pravAha*AbhAm dhatte hAra: tava*urasi ||6|106|40||
मन्दार.कुसुम.प्रोतै: कुन्तलै: न्ऱ्प राजसे ।
mandAra.kusuma.prota.i: kuntala.i: nRpa rAjase |
कनकऽअब्जम् इवउल्लोलै: भ्ऱ्गै: खचित.केसरै: ॥६।१०६।४१॥
kanaka*abjam iva ullola.i: bhRga.i: khacita.kesara.i: ||6|106|41||
रत्नऽअंज़ु.जालै: कुसुमै: ज़्रिया स्थैर्येण तेजसा ।
ratna*aMzu.jAla.i: kusuma.i: zriyA sthairya.iNa tejasA |
रत्न.स्थानम् विभो मेरुम् अभिभूयअवतिष्ठसे ॥६।१०६।४२॥
ratna.sthAna.m vibho merum abhibhUya avatiSThase ||6|106|42||
एवम् आदि वदन्तौ तौ भविष्यत् नव.दम्पती ।
evam.Adi vadantau tau bhaviSyat nava.dampatI |
प्रच्चन्न.पूर्व.दाम्पत्यौ मिथ: तुष्टौ बभूवतु: ॥६।१०६।४३॥
pracchanna.pUrva.dAmpatyau mitha: tuSTau babhUvatu: ||6|106|43||
महाराज्ज़ीम् मदनिकाम् महाराज: ज़िखिध्वज: ।
mahArAjJIm madanikAm mahArAja: zikhidhvaja: |
काज़्चन.उपल.पर्यग़्के निविष्ट:भूषयत् स्वयम् ॥६।१०६।४४॥
kAJcana*upala.paryaGke niviSTa: bhUSayat svaya.m ||6|106|44||
अवतंसै: तथा माल्यै: मणि.रत्न.विभूषणै: ।
avataMsa.i: tathA mAlya.i: maNi.ratna.vibhUSaNa.i: |
वस्त्रै: विलेपनै: पुष्पै* रुचिर.स्थानकऽअर्पितै: ॥६।१०६।४५॥
vastra.i: vilepana.i: puSpai* rucira.sthAnaka*arpita.i: ||6|106|45||
सा बभौ भूषिता तन्वी मदनी मद.दायिनी ।
sA babhau bhUSitA tanvI madanI mada.dAyinI |
गिरिजाइव विवाह.उत्का काम.कान्ताइव कामिनी ॥६।१०६।४६॥
girijA iva vivAha*utkA kAma.kAntA iva kAminI ||6|106|46||
महाराज: महाराज्ज़ीम् भूषयित्वाइदम् आह ताम् ।
mahArAja: mahArAjJIm bhUSayitvA idam Aha tAm |
राजसे म्ऱ्गज़ावऽअक्षि लक्ष्मी: इव नव.उदिता ॥६।१०६।४७॥
rAjase mRgazAva*akSi lakSmI: iva nava*uditA ||6|106|47||
ज़क्रेण सह यत् ज़च्या यत् लक्ष्म्या हरिणा सह ।
zakra.iNa saha yat zacyA yat lakSmyA hariNA saha |
यत् गौर्या: ज़म्भुना सार्धम् तत् ते भवतु मङ्गलम् ॥६।१०६।४८॥
yat gauryA: zambhunA sArdha.m tat te bhavatu maGgalam ||6|106|48||
पद्म.कोज़ऽअग़्कुर.ह्ऱ्दा लोक.नील.उत्पलऽईक्षणा ।
padma.koza*aGkura.hRdA loka.nIla*utpala*IkSaNA |
आमोद.ज़ुभ."झाम्"कारा स्वऽआस्थिता पद्मिनिइव सा ॥६।१०६।४९॥
Amoda.zubha."jhAm"kArA sva*AsthitA padmini iva sA ||6|106|49||
सु.रक्त.पल्लव.करा स्तन.स्तबक.धारिणी ।
su.rakta.pallava.karA stana.stabaka.dhAriNI |
त्वम् अनेक.फला मन्ये काम.कल्प.तरो:लता ॥६।१०६।५०॥
tvam aneka.phalA manye kAma.kalpa.taro: latA ||6|106|50||
हिम.ज़ीतऽअवदातऽअग़्गी ज्योत्स्ना.प्रसर.हासिनी ।
hima.zIta*avadAta*aGgI jyotsnA.prasara.hAsinI |
पूर्णऽइन्दु.ज़्री: इवउद्युक्ता ह्ऱ्ष्टाएवआह्लादयसिअलम् ॥६।१०६।५१॥
pUrNa*indu.zrI: iva udyuktA hRSTA eva AhlAdayasi alam ||6|106|51||
वसिष्ठ उवाच ।
vasiSTha uvAca |
तत्र पुष्प.लता.जालै: काण्डम् प्रति ज़िलाऽअग़्कितै: ॥६।१०६।५२॥
tatra puSpa.latA.jAla.i: kANDam prati zilA*aGkita.i: ||6|106|52||
मुक्ता.कुसुम.जालानाम् प्रकरै: स्तबक.उपमै: ।
muktA.kusuma.jAlAna.m prakara.i: stabaka*upama.i: |
चतुर्।दिक्कम् चतुर्भि: च नालिकेर.महाफलै: ॥६।१०६।५३॥
catur.dikkam caturbhi: ca nAlikera.mahAphala.i: ||6|106|53||
पूर्ण.कुम्भै: तथा गग्ग़ा.वारि=पूर्णै: प्रकल्पितै: ।
pUrNa.kumbha.i: tathA gagGA.vAri=pUrNa.i: prakalpita.i: |
जालयाम् आसतु: तस्या* मध्ये चन्दन.दारुभि: ॥६।१०६।५४॥
jAlayAm.Asatu: tasyA* madhye candana.dArubhi: ||6|106|54||
ज्वलनम् ज्वलित.ज्वालम् दक्षिण।स्थम् प्रदक्षिणम् ।
jvalana.m jvalita.jvAlam dakSiNa.stham pradakSiNa.m |
पूर्वऽअभिमुखम् एवअग्ने:अग्रे पल्लव.विष्टरे ॥६।१०६।५५॥
pUrva*abhimukha.m eva agne: agre pallava.viSTare ||6|106|55||
नियोज्य दंपती कान्तौ तयो: विविज़तु: स्वयम् ।
स* हुत्वा तिल.लाजानि पावकाय ज़िखिध्वज: ॥६।१०६।५६॥
niyojya daMpatI kAntau tayo: vivizatu: svaya.m |
sa* hutvA tila.lAjAni pAvakAya zikhidhvaja: ||6|106|56||
उत्थायउत्थाय कान्ताम् स* पाणिभ्याम् स्वयम् आददे ।
utthAya utthAya kAntAm sa* pANibhyAm svaya.m Adade |
अन्योन्यम् ज़ोभमानौ तौ भवौइव वने ज़िवौ ॥६।१०६।५७॥
anyonya.m zobhamAnau tau bhavau iva vane zivau ||6|106|57||
चक्रतु: दंपती तस्य पावकस्य प्रदक्षिणम् ।
cakratu: daMpatI ta.sya pAvaka.sya pradakSiNa.m |
स्वदायम् ज्ज़ान.सर्वस्वम् ह्ऱ्दयम् प्रेम चापलम् ॥६।१०६।५८॥
svadAya.m jJAna.sarvasvam hRdaya.m prema cApalam ||6|106|58||
ददतु: तौ मिथ:अन्योन्य.स्मित.कान्त.मुख.ज़्रियौ ।
dadatu: tau mitha: anyonya.smita.kAnta.mukha.zriyau |
प्रदक्षिण.त्रयम् क्ऱ्त्वा लाजान् त्यक्त्वाअथ वह्नये ॥६।१०६।५९॥
pradakSiNa.traya.m kRtvA lAjAn tyaktvA atha vahnaye ||6|106|59||
भार्यावरौ समम् तुष्टौ करौ तत्यजतु: क्रमात् ।
bhAryAvarau sama.m tuSTau karau tatyajatu: kramAt |
स्मयमान.मुखौ कान्तौ चन्द्रौइव नव.उदितौ ॥६।१०६।६०॥
smayamAna.mukhau kAntau candrau iva nava*uditau ||6|106|60||
पूर्व.उपरचिते पुष्प.तल्पे विविज़तु: नवे ।
pUrva*uparacite puSpa.talpe vivizatu: nave |
एतस्मिन्अन्तरे चन्द्र: चतुर्।भागम् नभस्तलात् ॥६।१०६।६१॥
etasmin antare candra: catur.bhAgam nabhastalAt ||6|106|61||
ज़नै: आक्रमयाम् आस* ज़ोभाम् द्रष्टुम् इवअनयो: ।
zana.i: AkramayAm.Asa* zobhAm draSTum iva anayo: |
तस्मिन् च ललनाचिद्रम् द्रष्टुम् द्ऱ्ष्टि: इवाभत: ॥६।१०६।६२॥
tasmin ca lalanAchidra.m draSTum dRSTi: ivAbhata: ||6|106|62||
लोल: संचरयाम् आस* करान् इन्दु:लाता.ग्ऱ्हे ।
lola: saMcarayAm.Asa* karAn indu:lAtA.gRhe |
तै:तै: नव.कथऽआलापै: इन्दौअभ्युदिते तुअथ ॥६।१०६।६३॥
tai:ta.i: nava.katha*AlApa.i: indau abhyudite tu atha ||6|106|63||
तौआसांचक्रतु: कान्तौ दंपती सुंउहूर्तकम् ।
tau AsAMcakratu: kAntau daMpatI su.muhUrtakam |
अथउत्थाय ज्वलत्.रत्न.दीपाम् का:चन.कन्दराम् ॥६।१०६।६४॥
atha utthAya jvalat.ratna.dIpAm kA:cana.kandarAm ||6|106|64||
स्वयम् पूर्व.उपरिचताम् गुप्ताम् विविज़तु: प्रियौ ।
svaya.m pUrva*uparicatAm guptAm vivizatu: priyau |
ददर्ज़तु: नवम् तत्र तल्पम् कुसुम.कल्पितम् ॥६।१०६।६५॥
dadarzatu: navam tatra talpam kusuma.kalpita.m ||6|106|65||
परित: व्याप्तम् उत्कीर्णै: हेम.पग़्कज.राज़िभि: ।
parita: vyAptam utkIrNa.i: hema.paGkaja.rAzibhi: |
मन्दर+आदिभि: अन्यै: च पुष्पै: ग्लानि.विवर्जितै: ॥६।१०६।६६॥
mandara+Adibhi: anya.i: ca puSpa.i: glAni.vivarjita.i: ||6|106|66||
उच्चकै: सम्प्रमाणेन निर्मितै: कुसुमे समै: ।
uccaka.i: sampramANa.ina nirmita.i: kusuma.i sama.i: |
दीर्घऽइन्दु.बिम्ब.प्रतिमै: तुषार.स्थल.ज़ीतलै: ॥६।१०६।६७॥
dIrgha*indu.bimba.pratima.i: tuSAra.sthala.zItala.i: ||6|106|67||
क्षीरोद.जल.धाराभम् ज्योत्स्ना.सम्पिण्ड.सुन्दरम् ।
kSIroda.jala.dhArAbha.m jyotsnA.sampiNDa.sundara.m |
प्रतिबिम्बम् अनङ्गस्य नतम् भिttAv इव स्थितम् ॥६।१०६।६८॥
pratibimba.m anaGga.sya nata.m bhittau iva sthita.m ||6|106|68||
सु.गन्धम् उन्नतम् कान्तम् चिरात् अन्यतयाउत्थितम् ।
su.gandha.m unnata.m kAnta.m cirAt anyatayA utthita.m |
मिथुनम् पुष्प.राज़ौ तत् न्यषीदत् परित:अमले ।
mithuna.m puSpa.rAzau tat nyaSIdat parita: amale |
तस्मिन् सम।समाभोगे क्षीरोदे मन्दर:यथा ॥६।१०६।६९॥
tasmin sama.samAbhoge kSIrode mandara: yathA ||6|106|69||
तै: तै: मिथ: प्रणय.पेज़ल.वाक्ऽविलासै:
ta.i: ta.i: mitha: praNaya.pezala.vAk*vilAsa.i:
तत्.काल.कार्य.सुभगै: प्रणय.उपचारै: ।
tat.kAla.kArya.subhaga.i: praNaya*upacAra.i: |
सत्.कान्तयो: नव.नवेन तयो: सुखेन
sat.kAntayo: nava.nava.ina tayo: sukha.ina
दीर्घा मुहूर्त* इव सा रजनी जगाम ॥६।१०६।७०॥
dIrghA muhUrta* iva sA rajanI jagAma ||6|106|70||
||
*.*
*o*ॐ*m*
*.*
FM6106 2.DC20.21 FULL DISCLOSURE .z70
https://www.dropbox.com/s/4bkzc7amw9jozjg/fm6106%202.dc20..21%20Full%20Disclosure%20.z70.docx?dl=0
FM.6.100.FM.6.128 end
https://www.dropbox.com/s/pdodnjvcjtvlzt8/fm.6.100.fm.6.128%20end.docx?dl=0
<https://www.dropbox.com/s/pdodnjvcjtvlzt8/fm.6.100-fm.6.128%20end.docx?dl=0>
*o*ॐ*m*
FM.6.106
*FULL DISCLOSURE*
*VASISHTHA said—*
तत: कतिपयेष्व् एव दिवसेषु गतेषु सा ।
tata: katipaya.iSu eva divasa.iSu gata.iSu sA |
इदम् प्रोवाच भर्तारम् कुम्भ.रूप.धरा सती ॥६।१०६।१॥
idam provAca bhartAra.m kumbha.rUpa.dharA satI ||6|106|1||
.
*therefore/thence* *whin* **katipaya.*several*.iSu eva.*only/indeed* /
**divasa.*day*.iSu gata.*gone*.iSu sA.*it/she* |
idam.*this* **provAca.*declared* **bhart.*brother*.Aram \
*Kumbha.Pot*.rUpa.*form*.**dhara.*bearing*.a *whin* sat.I
.
*vlm.p.1. vasiShTha resumed:—After several days passed this way, #cUDAlA,
in her disguise as the pretended brAhmaNa boy Kumbha, spoke to her husband.
then when a few days had passed she said this to her husband
in her guise of the boy kumbha.Pot
*Chuudaalaa.Topknot as the boy KUMBHA.POT said**—*
राजन् राजीव.पत्राक्ष ममइदम् वचनम् ज़्ऱ्णु ।
rAjan rAjIva.patrAkSa mama idam vacana.m zRNu |
निज़ायाम् प्रत्यहम् तावत् स्थित* एवअहम् अङ्गना ॥६।१०६।२॥
nizAyAm pratyaham tAvat sthita* eva aham aGganA ||6|106|2||
.
rAjan.*, King,*.rAjIva.*lotus*.**patra.*petal*.**akSa.*eyes* /
mama.*my/of.me <http://of.me>* idam.*this* vacana.*voice/words*.m zRNu.
*hear!pay.attention* |
**nizAya.*nightly*.am **pratyaham.*daily* tAvat.*that.much* \
sthita.*situate/existing** eva.*only/indeed* aham.*I* aGgana*.a
.
*vlm.p.2 "Hear me, O lotus.eyed prince,"she said, "to what I tell you in
good earnest, because I am obliged to become a woman every night and
continue to be so for ever more. Your lotus.eyed Majesty, listen to these
words of mine
:
from dark until dawn
I
have the condition of
a woman
तदिच्चाम्यङ्गनाधर्मम् निपुणीकर्तुमीदृशम् ।
tat icchAmi aGganA.dharma.m nipuNI.kartum IdRza.m |
भर्त्रे कस्मैचिदात्मानम् विवाहेन ददाम्यहम् ॥६।१०६।३॥
bhartre kasmaicit AtmAna.m vivAha.ina dadAmi aham ||6|106|3||
.
h*im* I *desirie *
aGganA.*female*.*Dharma*.* familiar.with*.a.I.**kar.*do/make*.tum.*to *
IdRza.*of.this.kind/suchlike*.m | *whin* bhartA*.husband* **kasmaicit.
*to.whatever* Atma.*self/soul*.anam \ *thru ***vivAha.*marriage*.ina
dadAmi.*I.give
myself* aham
.
tat.*that/he* **icch.*desiring.*Ami **aGganA.*female*.*Dharma*.m /
**nipuN.*clever/skilful/familiar.with\exact\complete*.a.I.**kartum.*kartum*
IdRza.*of.this.kind/suchlike*.m | *whin* bhartA*.husband* **kasmaicit.
*to.whatever* Atma.*self/soul*.anam \ *thru ***vivAha.*marriage*.ina
dadAmi.*I.give
myself* aham
.
**icch.*desiring*
**nipuN.*clever/skilful/familiar.with\exact\complete*
**kartum.*kartum*
**kasmaicit.*to.whatever*
**vivAha.*marriage*
.
*sv.3 I wish to fulfil the role of a woman at night.
*vlm.p.3 I wish to fulfill the part of my womanhood by joining myself to a
husband by legal marriage for all that time.
*vlm.3. I wish to fulfill the part of my womanhood, by joining myself to a
husband by legal marriage for all that time.
तद्भवा नेव मे भर्ता रोचते भुवनत्रये ।
tat bhavAn eva me bhartA rocate bhuvana.traye |
ग्ऱ्हाण माम् विवाहेन भार्यात्वे निज़ि सर्वदा ॥६।१०६।४॥
gRhANa mAm vivAha.ina bhAryAtve nizi sarvadA ||6|106|4||
.
tat.*that/he,* bhavAn.*hey.sir*, eva.*only/indeed* *my* bhartA*.husband* /
**roc.*pleasing.*ate *whin* *the* **bhuvana.*world*.traya.*triad*.i |
gRhANa.*taking* mAm.*to.me <http://to.me>* vivAha.*marriage*.ina \
bhAryAtva.i nizi.*at.night* **sarvadA.*everywhen/where*
.
**gRhANa.*taking* mAm vivAha.ina – taking me in marriage
.
*sv.4 I feel that I should live as the wife of a worthy husband.
*vlm.4. I want to taste the pleasure of conjugal union, with dear friend,
who is of his own accord so very friendly to me, and without any endeavour
on my part: so I hope you will interpose no difficulty in my way.
अयत्नोपनतम् साधो प्रियेण सुह्ऱ्दा सह ।
ayatna*upanata.m sAdho priya.iNa suhRdA saha |
स्त्रीसुखम् भोक्तुमिच्चामि मा मे विघ्नकरो भव ॥६।१०६।५॥
strI.sukha.m bhoktum icchAmi mA me vighna.kara: bhava ||6|106|5||
.
a.*non*.yatna.*effort*.upanata*.m *, hey Saadhu,* / *by/with*
priya*.iNa suhRd.*friend*.A **saha.*with* |
**strI.*woman*.sukha*.good/pleasure*.m **bhok.*enjoy.*tum.*to*. icch.
*desirie*.Ami.*I* \
mA.*not/never/dont* *me* vighna*.kara: bhava
.
strI.sukha.m bhoktum icchAmi I want to enjoy woman.pleasure
.
*sv.5 In the three worlds there is none who is as dear to me as you are.
Hence, I wish to marry you and enjoy conjugal pleasures with you.
*vlm.5. So I choose you sir, as my husband, of all others in the three
worlds: therefore be pleased to accept me for your wife every night.
क्रम.प्रव्ऱ्त्तम् आस्ऱ्ष्टे: सुखम् साध्यम् मन:रमम् ।
krama.pravRtta.m AsRSTe: sukha.m sAdhya.m mana:rama.m |
प्रक्ऱ्तम् कुर्वत: कार्यम् दोष: क* इव जायते ॥६।१०६।६॥
prakRta.m kurvata: kArya.m doSa: ka* iva jAyate ||6|106|6||
.
krama.pravRtta.m AsRSTi.e: /
sukha.m sAdhya.m mana:rama.m |
prakRta.m kurvata: kArya.m \
doSa: kas iva jAyate
.
krama.pravRtta.m
*Settled in regular course *
AsRSTe:
*ever since the emergence of things *
sukha.m sAdhya.m mana:rama.m
*easy to attain Mind's.delight *
prakRtamkurvata: kArya.m
*it has always been done, is done, will be done *
doSa:
*a fault, "sin" *
ka iva jAyate
*born as what? *
*What sort of sin is that? *
*vwv.2413/6.106.6. What fault (or sin) possibly occurs to those performing
the action on hand (or the natural activity), which is easy, attainable and
pleasing to the mind, commenced (or settled) in regular course ever since
creation?
*sv.6 This is natural, pleasant and possible. What fault is there in it? We
have given up both desire and rejection and we have total equal vision.
*vlm.6. [It] has come down to us; and therefore our obedience to the
ordinance of nature, can entail no guilt on our part.
इच्चऽअनिच्चे फले त्यक्त्वा समन्तात् सर्व.वस्तुषु ।
iccha*anicche phale tyaktvA samantAt sarva.vastuSu |
वयम् न सऽइच्चा नअन्.इच्चा: कुर्म: तेनइदम् ईप्सितम् ॥६।१०६।७॥
vaya.m na sa*icchA na an.icchA: kurma: ta.ina idam Ipsita.m ||6|106|7||
.
iccha*anicche phale tyaktvA /
samantAt sarva.vastuSu |
vaya.m na sa*icchA na an.icchA: \
kurma: ta.ina idam Ipsitam
.
icchA*anicche phale
fem. *dual* Desire and nonDesire, both fruits When the fruit of what is
wished and/or unwished
tyaktvA
is forsaken
samantAt
totally
sarva.vastuSu
in all "realities"
vaya.m na sa*icchA
we are not with.desire
na an.icchA:
nor without desire.
kurmas ta.ina idam Ipsita.m
So let us do this as.wished.
*vlm.7. I desire this that we may do as we like, without desiring or
disliking anything; and be far from expecting the consequence of what we
like or dislike.
*sv.7.8 Hence, let us do what is natural, without desire and aversion. "
*FIRECREST said—*
क्ऱ्तेनअनेन कार्येण न ज़ुभम् नअज़ुभम् सखे ।
kRta.ina ana.ina kArya.iNa na zubha.m na azubha.m sakhe |
पज़्यामि तत् महाबुद्धे यथाइच्चसि तथा कुरु ॥६।१०६।८॥
pazyAmi tat mahAbuddhe yathA icchasi tathA kuru ||6|106|8||
.
kRta.ina ana.ina kArya.iNa /
na zubha.m na azubha.m sakhe |
pazyAmi tat mahAbuddhe \
yathA icchasi tathA kuru
.
kRta.ina ana.ina kArya.iNa
by doing this action
na zubha.m na azubha.m
neither good nor bad,
sakhe
my friend,
pazyAmi tan
do I see that
mahAbuddhe
o Great Intellect,
yathA icchasi
as you wish
tathA kuru
thus do
.
*AB. tat tasmAd.d.heto: ||
*vlm.8. Sikbidhwaja answered:—I see friend, neither any good nor evil, of
accepting your proposal; so you are at liberty to do as you like.
*sv.7.8 Hence, let us do what is natural, without desire and aversion. "
समताम् सम्प्रयातेन चेतसाइदम् जगत्।त्रयम् ।
samatAm samprayAta.ina cetasA idam jagat.traya.m |
स्वरूपम् एव पज़्यामि यथाइच्चसि तदाचर ॥६।१०६।९॥
svarUpam eva pazyAmi yathA icchasi tadAcara ||6|106|9||
.
samatAm samprayAta.ina /
cetasA idam jagat.traya.m |
svarUpam eva pazyAmi \
yathA icchasi tadAcara
.
samatAm sameness
samprayAta.ina by practising
cetasA cetas.Awareness
idam jagat.traya.m this triple world
svarUpam eva its very nature
pazyAmi I see
yathA icchasi as you wish
tad Acara thus proceed.
*sv.9 Sikhidhvaja replied: "O friend, I do not see either good or evil in
doing this. Therefore, O wise one, do what you wish to da: Because the mind
rests in perfect equilibrium, I see only the self everywhere. Hence do what
you wish to da:"
*vlm.9. Being possessed of the indifference of my mind, at every thing in
the world; I see everything in the same and in an equal light: so I let you
have your option as you may like.
*jd.9 samatAm Sameness samprayAta.ina by practising cetasA cetas.Awareness
idam jagat.traya.m this triple world svarUpam eva its very nature pazyAmi I
see yathA icchasi as you wish tad Acara thus proceed.
*KUMBHA.POT said**—*
यद्येवम् तत् महीपाल लग्नम् अद्यएव ज़ोभनम् ।
yadi evam tat mahIpAla lagna.m adya eva zobhana.m |
राकाइयम् ज़्रवणस्यअस्य ह्य: सर्वम् गणितम् मया ॥६।१०६।१०॥
rAkA iya.m zravaNa.sya a.sya hya: sarvam gaNita.m mayA ||6|106|10||
.
yadi evam tat mahIpAla /
lagna.m adya eva zobhana.m |
rAkA iya.m zravaNa.sya a.sya \
hya: sarvam gaNita.m mayA
.
* yadi evam tat if so that
mahIpAla o Protector of the World
lagna.m adya eva zobhana.m – ascension today is very auspicious
rAkA iya.m – this full moon
zravaNa.sya a.sya – in the sign of shravaNa
hya: yesterday
sarvam gaNita.m mayA x.
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
*vlm.10. Kumbha replied:—If so, then I say that this day is very favourable
for celebrating the marriage ceremony; it is the full moon of Srávana, and
all lueky asterism according to my best calculation.
लग् #lag #lagna:, #lagna.m – the astra: "ascension", the sunrise point of
the horizon +
#rAkA ( Un2. iii , 40) the goddess presiding over the actual day of full
moon (or regarded as the Full Moon's consort; anumati is supposed to
preside over the previous day) Jyot. (cf. IW. 158); day of the full moon +
रात्रौअद्यउदिते चन्द्रे परिपूर्ण.कलऽअमले ।
rAtrau adya udite candre paripUrNa.kala*amale |
जन्यत्र: नौ महाबाहो द्वयो:एव भविष्यति ॥६।१०६।११॥
janyatra: nau mahAbAho dvayo: eva bhaviSyati ||6|106|11||
.
rAtrau adya udite candre /
paripUrNa.kala*amale |
janyatra: nau mahAbAho \
dvayo: eva bhaviSyati
.
*AB. janyatro vivAha: ... ||
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
*vlm.11. On this day of the full moon, our marriage may take place both in
the day as well as night.time in the Gándharva form (by mutual choice and
consent)
#janyatra
महेन्द्रऽअद्रि.ज़िर:ज़्ऱ्ग़्ग.सानौअद्य मनोरमे ।
mahendra*adri.zira:zRGga.sAnau adya manorame |
रत्न.दीप.प्रकाज़ऽआढ्ये मणि.कन्दर.मन्दिरे ॥६।१०६।१२॥
ratna.dIpa.prakAza*ADhye maNi.kandara.mandire ||6|106|12||
.
mahendra*adri.zira:zRGga./sAnau adya manorame |
ratna.dIpa.prakAza*ADhye \
maNi.kandara.mandire
.
* mahendra*adri.zira:zRGga.sAnau mighty.peak.mountain.head.hill.tableland
adya now manorame – in mind.delighting ratna.dIpa.prakAza*ADhye –
jewel.bright.radiant.grown
maNi.kandara.mandire –
in jewel.kandara.mandira.
.
*vlm.12. It will be celebrated either on the summit of the Mahendra
mountain, or on the delightful table.land there abouts; or in the grotto of
some mineral mine, and in the light of the shining gems and mineral ores in
the mountain; (serving as lamps and candle lights in the festivity).
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
पुष्प.भारानता.उत्तुङ्ग.व्ऱ्क्ष.राजि.विराजिते ।
puSpa.bhArAnatA*uttuGga.vRkSa.rAji.virAjite |
वन.पुष्प.लता.लास्य.नारी.न्ऱ्त्य.मनोहरे ॥६।१०६।१३॥
vana.puSpa.latA.lAsya.nArI.nRtya.manohare ||6|106|13||
.
puSpa.bhArAnatA*uttuGga./vRkSa.rAji.virAjite |
vana.puSpa.latA.lAsya.\nArI.nRtya.manohare
.
*vlm.13. The rows of stately trees all around, will shed their flowers at
the nuptial ceremony; and the twining creepers on them, will represent the
dance of nauck girls by their tremulous shaking. (Dance and music being
necessary accompaniments of marriage festivities).
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
निज़ि व्योम.गता: तारा: भर्त्रा पूर्णऽइन्दुना सह ।
nizi vyoma.gatA: tArA: bhartrA pUrNa*indunA saha |
आवयो: परिपज़्यन्तु कर्णऽअन्तऽआयत.लोचन ॥६।१०६।१४॥
Avayo: paripazyantu karNa*anta*Ayata.locana ||6|106|14||
.
nizi vyoma.gatA: tArA: /
bhartrA pUrNa*indunA saha |
Avayo: paripazyantu \
karNa*anta*Ayata.locana
.
nizi vyoma.gatA: tArA:
let the stars at night in the spacious sky
bhartrA pUrNa*indunA saha
with their lord/husband the full Moon
Avayo: paripazyantu
be witnesses for us,
karNa*anta*Ayata.locana x
*vlm.14. Let the bright luminary of the night, accompanied by his consort
train of shining stars, witness our marriage from the high sky with their
wide open and glaring eyes.
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
उत्तिष्ठआत्म.विवाहऽअर्थम् कुर्व: कानन.कोटरात् ।
uttiSTha Atma.vivAha*artham kurva: kAnana.koTarAt |
राजन्चन्दन.पुष्प+आदि.सम्भारम् रत्न.संयुतम् ॥६।१०६।१५॥
rAjan candana.puSpa+Adi.sambhAra.m ratna.saMyutam ||6|106|15||
.
uttiSTha Atma.vivAha*artham /
kurva: kAnana.koTarAt |
rAjan candana.puSpa+Adi.\sambhAra.m ratna.saMyutam
.
*sv. Kumbha replied: "If that is how you feel, O king, then today itself is
the most auspicious day. The celestial bodies shall witness our wedding. "
*vlm.15. Rise, O prince, for your marriage; and let us both hie to cull the
forest flowers, and prepare the sandal paste and collect the scattered
gems, in order to deck our nuptial seats therewith.
इतिउक्त्वा कुम्भ* उत्थाय सह तेन मही।भ्ऱ्ता ।
iti uktvA kumbha* utthAya saha ta.ina mahI.bhRtA |
कुसुमऽअवचयम् चक्रे तथा रत्न+आदि.संचयम् ॥६।१०६।१६॥
kusuma*avacaya.m cakre tathA ratna+Adi.saMcaya.m ||6|106|16||
.
iti uktvA kumbha* utthAya /
saha ta.ina mahI.bhRtA |
kusuma*avacaya.m cakre tathA \
ratna+Adi.saMcayam
.
iti uktvA – so having said
ratna+Adi.saMcaya.m – jewel.&c.saMcaya.
.
*sv.16 Both of them then gathered all the articles necessary for the
wedding rite. They bathed each other with holy water in preparation for the
sacred rite. They offered worship to the ancestors and gods.
*vlm.16. Saying so, they both rose together, and culled the flowers and
collected the gems.
#avacaya.m gathering; #kusumAvacaya.m gathering flowers, y6106.016.
#saMcaya
तत: मुहूर्त.मात्रेण रत्न.सानौ समे ज़ुभे ।
tata: muhUrta.mAtra.iNa ratna.sAnau same zubhe |
समालम्भन.पुष्पाणाम् ताभ्याम् वै रज़य: क्ऱ्ता: ॥६।१०६।१७॥
samAlambhana.puSpANa.m tAbhyAm vai razaya: kRtA: ||6|106|17||
.
tata: muhUrta.mAtra.iNa /
ratna.sAnau same zubhe |
samAlambhana.puSpANa.m \
tAbhyAm vai razaya: kRtA:
.
*sv.17..28 By this time, the night.time had arrived.
*vlm.17. Then in a short time, they repaired to the gemming steppe, and
heaped it with flowers of various kinds.
हारऽअम्बर.मणिऽइन्द्र+आदि.राज़य: तुअपरेअजिरे ।
hAra*ambara.maNi*indra+Adi.rAzaya: tu apare ajire |
सौभाग्यस्यइव कामेन कोज़ा: कालेन सम्भ्ऱ्ता: ॥६।१०६।१८॥
saubhAgya.sya iva kAma.ina kozA: kAla.ina sambhRtA: ||6|106|18||
.
hAra*ambara.maNi*indra+Adi./rAzaya: tu apare ajire |
saubhAgya.sya iva kAma.ina \
kozA: kAla.ina sambhRtA:
.
kAma.ina – w love
.
*sv.17..28 By this time, the night.time had arrived.
*vlm.18. They had their marriage vests and necklaces ready on the spot, and
the god of love helped with the supply of every thing requisite on the
occasion.
*VA in another place they collected pearls, clothes and best of jewels in
heaps
and with time all objects were collected as if by god of love (?)
*AS: Second line needs a fix.
In another place they put piles of garlands, clothes, best jewels.
They were like collections for good fortune by kama stored for a long time (
कामेन संभृताः)
तथा जन्यत्र.सम्भारम् क्ऱ्त्वा काज़्चन.कन्दरे ।
tathA janyatra.sambhAra.m kRtvA kAJcana.kandare |
ययतु: तौ महामित्रे स्नातुम् मन्दकिर्नीम् नदीम् ॥६।१०६।१९॥
yayatu: tau mahAmitre snAtum mandakirnIm nadIm ||6|106|19||
.
tathA janyatra.sambhAra.m /
kRtvA kAJcana.kandare |
yayatu: tau mahAmitre \
snAtum mandakirnIm nadIm
.
*vlm.19. Having thus prepared the paraphernalia of their nuptials, and
stored them in a golden grotto of the mountain, they both repaired to
sacred stream of the heavenly Ganges Mandákini, for making their holy
ablutions therein.
*sv.17..28 By this time, the night.time had arrived.
तत्रएनम् स्नापयाम् आस* महाराजम् महादरात् ।
tatra ena.m snApayAm.Asa* mahArAjam mahAdarAt |
गज.कुम्भ.उपम.स्कन्धम् कुम्भ: मङ्गल.पूर्वकम् ॥६।१०६।२०॥
gaja.kumbha*upama.skandha.m kumbha: maGgala.pUrvakam ||6|106|20||
.
tatra ena.m snApayAm.Asa* /
mahArAjam mahAdarAt |
gaja.kumbha*upama.skandham\
kumbha: maGgala.pUrvakam
.
*vlm.20. Here Kumbha served as the priest, to lave the holy water profusely
on the lofty head and elevated shoulders of the prince; as the elephantine
clouds of Indra, pour the rain water in plenteous showers, on the towering
tops and height of hills.
*sv.17..28 By this time, the night.time had arrived.
*VA there kumbra with great respect bathed the king,
purifying him first (with dadhi and rice?) upon elephant.like
shoulders (gaja.kumbha*upama.skandhaM ?)
*AS: There is no mention of dadhi/rice! It is just the water. AB reads it
into the word "मंगलपूर्वकम्".
I would interpret it as "following proper ritual", or better yet
"auspiciously".
Also, गजकुम्भ means the top of the head of an elephant. Thus he is
described as having massive shoulders comparable to the head of an elephant
भविष्यत् दयिता.रूपाम् भविष्यत् दयित:अङ्गनाम् ।
bhaviSyat dayitA.rUpAm bhaviSyat dayita: aGgana.m |
चूडालाम् स्नापयाम् आस* कुम्भ.रूप.धराम् प्रियाम् ॥६।१०६।२१॥
cUDAlAm snApayAm.Asa* kumbha.rUpa.dharAm priyAm ||6|106|21||
.
bhaviSyat dayitA.rUpAm /
bhaviSyat dayita: aGgana.m |
cUDAlAm snApayAm.Asa* \
kumbha.rUpa.dharAm priyAm
.
snApayAm.Asa* – bathed his loved Topknot kumbha.rUpa.dharAm priyAm – in her
guise of the boy kumbha.Pot
.
*vlm.21. So also did the prince act the part of the ministering prince, and
washed the body of his beloved princess now in the form of Kumbha. Thus did
the two friends anoint and absterge by turns, the persons of their quondam
and future consorts.
*sv.17..28 By this time, the night.time had arrived.
* bhaviSyat dayitA.rUpAm – going.ta:be dayitA.rUpAm bhaviSyat dayita:
aGgana.m going.ta:be dayita: aGgana.m cUDAlAm snApayAm.Asa* – bathed his
loved Topknot kumbha.rUpa.dharAm priyAm – in her guise of the boy
kumbha.Pot.
पूजयाम् आसतु: स्नातौ तत्र देव.पित्ऱ्ऱ्न् मुनीन् ।
pUjayAm.Asatu: snAtau tatra deva.pitRRn munIn |
यथा क्रिया।फलेअन्।इच्चौ क्रिया.त्यागे तथाएव तौ ॥६।१०६।२२॥
yathA kriyA.phale an.icchau kriyA.tyAge tathA eva tau ||6|106|22||
.
pUjayAm.Asatu: snAtau /
tatra deva.pitRRn munIn |
yathA kriyA.phale an.icchau \
kriyA.tyAge tathA eva tau
.
*sv.17..28 By this time, the night.time had arrived.
*vlm.22. Bathed and purified, they adored the gods, the munis and the manes
of their ancestors, for the sake of their honour, and without any desire of
getting any good or gain from them: for they well knew that they could
benefit nothing their service, as the deities, the deified spirits and the
divine sages.
नित्य.ज्ज़ान.रसऽअत्ऱ्प्तौ व्यवस्थायाम् जगत्.स्थिते: ।
nitya.jJAna.rasa*atRptau vyavasthAyAm jagat.sthite: |
चक्राते भोजनम् भव्यम् तौअन्योन्य.समीहितम् ॥६।१०६।२३॥
cakrAte bhojana.m bhavya.m tau anyonya.samIhita.m ||6|106|23||
.
nitya.jJAna.rasa*atRptau /
vyavasthAyAm jagat.sthite: |
cakrAte bhojana.m bhavya.m \
tau anyonya.samIhitam
.
tau the two
anyonya.samIhita.m mutually desired.
*vlm.23. They took their frugal repast, as their nature and the course of
the world required; and seasoned with the nectarine juice of thfir good and
refined intelligence.
कल्प.व्ऱ्क्ष.दुकूलानि परिधाय सितानि तौ ।
kalpa.vRkSa.dukUlAni paridhAya sitAni tau |
फलानि भुक्त्वा जन्यत्र.स्थानम् आययतु: क्रमात् ॥६।१०६।२४॥
phalAni bhuktvA janyatra.sthAna.m Ayayatu: kramAt ||6|106|24||
.
kalpa.vRkSa.dukUlAni /
paridhAya sitAni tau |
phalAni bhuktvA janyatra.\sthAna.m Ayayatu: kramAt
.
kalpa.vRkSa.dukUlAni sitAni – in cool bark.cloth from the Doomsday Tree
paridhAya clothed
tau they two +
phalAni bhuktvA enjoyed the fruit
.
janyatra.sthAna.m Ayayatu: kramAt x.
*vlm.24. They wore the whitish barks of Kalpa trees, as their clean
marriage raiments, and ate its fruits as their wedding cakes; then they
repaired to the altar for their nuptial ceremony.
#dukUla m. a kind of plant Hariv. 12680 • n. very fine cloth or raiment
made of the inner bark of this plant—opp. to #valkala, Bhartr2. iii , 54).
एतावता अथ कालेन तयो:जन्य.त्रस.उत्कत्यो: ।
etAvatA atha kAla.ina tayo: janya.trasa*utkatyo: |
प्रियम् कर्तुम् इवअस्तऽअद्रिम् द्राक्।इतिएवअविज़त् रवि: ॥६।१०६।२५॥
priya.m kartum iva asta*adrim drAk.iti eva avizat ravi: ||6|106|25||
.
etAvatA atha kAla.ina /
tayo: janya.trasa*utkatyo: |
priya.m kartum iva asta*adrim \
drAk.iti eva avizat ravi:
.
*vlm.25. At this time the sun descended below his setting mountain, as if
to consummate their conjugal union in secret.
*sv.17..28 By this time, the night.time had arrived.
अथ संध्याक्रमे व्ऱ्त्ते क्ऱ्ते जप्याघमर्षणे ।
atha saMdhyA.krame vRtte kRte japya*agha.marSaNe |
विवाहदर्ज़नायैव ताराजाले खमागते ॥६।१०६।२६॥
vivAha.darzanAya eva tArAjAle kha.m Agate ||6|106|26||
.
atha.*next/then in* saMdhyA.*twilite*.krama.*order/process*.e vRtta.
*activity/engaged*.e kRta.*made/done*.e japya.*whispering/praying*.agha.
*sin*.marSaNa.*enduring/forgiving\honorable.conduct*.e | vivAha.*marriage*
.darzana.*vision.appearance/presence*.aya eva.*only/indeed* tArA.*star.*
jAla.*net*.e kha.*Ur.space*.m Agata.*having.come.to <http://having.come.to>*
.e
.
*vlm.26. As it now became dark and dusk they discharged their evening
service and offered their prayers; and groups of stars now appeared on the
plane of the firmament, to witness their union in marriage.
*sv.17..28 By this time, the night.time had arrived.
मिथुनैक.सखी.यामा कुमुद.उत्कर.हासिनी ।
mithunA eka.sakhI.yAmA kumuda*utkara.hAsinI |
प्रालेय.जाल.प्रकरम् विकिरन्ती समाययौ ॥६।१०६।२७॥
prAleya.jAla.prakara.m vikirantI samAyayau ||6|106|27||
.
mithunA eka.sakhI.yAmA /
kumuda*utkara.hAsinI |
prAleya.jAla.prakara.m \
vikirantI samAyayau
.
mithunA eka.sakhI.yAmA –
.f.. couple.one.friend.yAmA
*vlm.27. Then came the sable night the only friend of the happy pair,
spreading the veil of darkness over the face of nature, and smiling with
the blushing of snow white lotuses and lilies of the valley.
*sv.17..28 By this time, the night.time had arrived.
रत्न.दीपान् बहून् सानौ कुम्भ: सम्यक्अयोजयत् ।
ratna.dIpAn bahUn sAnau kumbha: samyak ayojayat |
ज्योतींषिइन्दुऽअर्क.युक्तानि पद्म.उद्भव इवअम्बरे ॥६।१०६।२८॥
jyotIMSi indu*arka.yuktAni padma*udbhava iva ambare ||6|106|28||
.
ratna.dIpAn bahUn sAnau /
kumbha: samyak ayojayat |
jyotIMSi indu*arka.yuktAni \
padma*udbhava iva ambare
.
ratna.dIpAn bahUn sAnau –
the many brilliant jewels on the mountain
kumbha: samyag ayojayat –
kumbha gathered together
jyotIMSi indu*arka.yuktAni padma*udbhava iva ambare –
as the Lotus.born brahmA joins the sun and moon in the night sky
.
*vlm.28. Kumbha collected the rich stones, and placed those gemming on the
table land of the mountain, while brahma lighted his two lamps of the sun
and moon together in the heavens.
*jd.28 – ratna.dIpAn bahUn sAnau the many brilliant jewels on the mountain
kumbha: samyag ayojayat kumbha gathered together jyotIMSi indu*arka.yuktAni
padma*udbhava iva ambare as the Lotus.born brahmA joins the sun and moon in
the night sky.
भूषयाम् आस* राजानम् स्त्रीत्वम् गच्चन् निज़ागमे ।
bhUSayAm.Asa* rAjAna.m strItvam gacchan nizAgame |
चन्दनागुरु.कर्पूर.पूरै: म्ऱ्गज.कुग़्कुमै: ॥६।१०६।२९॥
candana*aguru.karpUra.pUra.i: mRgaja.kuGkuma.i: ||6|106|29||
.
bhUSayAm.Asa* rAjAna.m /
strItvam gacchan nizAgame |
candana*aguru.karpUra.\pUra.i: mRgaja.kuGkumai:
.
strItvam gacchan – to femininity going
*sv.29..33 Kumbha became transformed into a lovely woman.
*vlm.29. Being then changed to the female form, Kumbha anointed the prince
with the fragrant sandal paste, agallochium, camphor powder and pulverised
musk.
हार.केयूर.कटकै: तथा कल्प.लताम्ज़ुकै: ।
hAra.keyUra.kaTaka.i: tathA kalpa.latA*amzuka.i: |
स्रगुद्दामावतंसैश् च माल्यैश्च विविधोचितै: ॥६।१०६।३०॥
srak*uddAma*avataMsa.i: ca mAlya.i: ca vividha*ucita.i: ||6|106|30||
.
hAra.keyUra.kaTaka.i: /
tathA kalpa.latA*amzuka.i: |
srak*uddAma*avataMsa.i: ca \
mAlya.i: ca vividha*ucitai:
.
tathA thus
kalpa.latA*amzuka.i: with kalpa.vine.amzukas
srag.uddAma*avataMsa.i: ca & with srag.uddAma*avataMsas
mAlya.i: ca vividha*ucita.i: & with various pleasing garlands
.
*vlm.30. She adorned his person with strings, bracelets and wristlets of
flowers, and dressed in a robe of the thin bark of Kalpa tree.
*sv.29..33 Kumbha became transformed into a lovely woman.
तथा कल्प.लता.गुच्छैर् मन्दारैः पारिजातकैः ।
tathA kalpa.latA.guccha.i: mandAra.i: pArijAtaka.i: |
संतानैर् बहु.रत्नैश् च मौलिना च॒इन्दु.रूपिणी ॥६।१०६।३१॥
saMtAna.i: bahu.ratna.i: ca maulinA ca indu.rUpiNI ||6|106|31||
.
tathA kalpa.latA.guccha.i: /
mandAra.i: pArijAtaka.i: |
saMtAna.i: bahu.ratna.i: ca \
maulinA ca indu.rUpiNI
.
kalpa.latA.guccha.i: with thickets of Doomsday vines
*sv.29..33 Kumbha became transformed into a lovely woman.
*vlm.31. His body was also decorated with the filaments of Kalpa plant, and
clusters of párijáto, flowers and with maay other flowers and gems from his
head to foot.
एतावता अथ कालेन वधूत्वम् कुम्भ* आययौ ।
etAvatA atha kAla.ina vadhUtvam kumbha* Ayayau |
घन.स्तन.भरऽआक्रान्त:बभूवआज़ु विलासवान् ॥६।१०६।३२॥
ghana.stana.bhara*AkrAnta: babhUva Azu vilAsavAn ||6|106|32||
इदम् संचिन्तयाम् आस* ।
idam saMcintayAm.Asa* |
*
etAvatA atha kAla.ina – then after some time
vadhUtvam kumbha: Ayayau kumbha.Pot came to femininity +
ghana.stana.bhara*AkrAnta: x
babhUva Azu vilAsavAn – he became quickly desirable/wanton.
*sv.29..33 Kumbha became transformed into a lovely woman.
*vlm.32. 8be appeared also at this time in her bridle garb and maiden like
figure, with her big and swollen breasts, and with all her youthful grace
and blandishments.
*TOPKNOT said— *
सम्पन्नोऽयमहम् वधूः ।
sampanna: aya.m aham vadhU: |
कामायात्मा मया देय: कार्यम् कालोचितम् किल ॥६।१०६।३३॥
kAmAya AtmA mayA deya: kArya.m kAla*ucita.m kila ||6|106|33||
.
sampanna: aya.m aham vadhU: | kAmAya AtmA mayA deya: kArya.m kAla*ucita.m
kila
.
idam saMcintayAm.Asa* this she considered cUdAlA thot– sampanna: aya.m aham
vadhU: " this female form being attained, I kAmAya AtmA mayA deya: to love,
myself by me offered kArya.m kAla*ucita.m kila – what's ta:be.done at the
right time kila
*vlm.33. She thought that as she was now attired and appeared as a nuptial
bride, she must now offer herself to a husband worthy to her.
*sv.29..33 Kumbha became transformed into a lovely woman.
* idam saMcintayAm.Asa* this she considered cUdAlA thot– sampanna: aya.m
aham vadhU: " this female form being attained, I kAmAya AtmA mayA deya: to
love, myself by me offered kArya.m kAla*ucita.m kila – what's ta:be.done at
the right time kila
इयम् अस्मि वधू: कान्ता भर्ता त्वम् मे पुर:स्थित: ।
iya.m asmi vadhU: kAntA bhartA tvam me pura:sthita: |
ग्ऱ्हाण काम माम् एहि काल:अयम् तव ह्ऱ्त्ॅहय: ॥६।१०६।३४॥
gRhANa kAma mAm ehi kAla: aya.m tava hRt.chaya: ||6|106|34||
.
iya.m asmi vadhU: kAntA /
bhartA tvam me pura:sthita: |
gRhANa kAma mAm ehi \
kAla: aya.m tava hRt.chaya:
.
iya.m asmi this I am
vadhU: kAntA your dear wife
bhartA tvam me pura:sthita: you stand here my husband before me +
gRhANa kAma mAm ehi x
kAla: aya.m this time
tava hRt.chaya: your Heart.shadow
.
*vlm.34. Hear am I as a lovely bride, said she to herself, and there is my
husband in my presence, I must ask him to accept my hand, nor is this time
to be slipped from hand.
*sv.34.35 'He a said to the king: "O dear friend, now I am a woman.
इति संचिन्त्य भर्तारम् अग्रस्थ.गहन.स्थितम् ।
iti saMcintya bhartAra.m agrastha.gahana.sthita.m |
उदयन्तम् इवआदित्वम् रति: कामम् इवअभ्यगात् ॥६।१०६।३५॥
udayanta.m iva Aditvam rati: kAma.m iva abhyagAt ||6|106|35||
.
iti saMcintya bhartAra.m /
agrastha.gahana.sthita.m |
udayanta.m iva Aditvam \
rati: kAma.m iva abhyagAt
.
* iti saMcintya – so having considered
bhartAra.m to her husband
abhyagAt – she apprached
.
*vlm.35. So saying, she approached her husband sitting apart from her in
the wood; and appeared as Rati.the goddess of love, was advancing towards
her loving Káma.
*sv.34.35 'He' said to the king: "O dear friend, now I am a woman.
x
*"MADANIKA'" said**–*
अहम् मदनिका नाम भार्याअस्मि तव मानद ।
aham madanikA nAma bhAryA asmi tava mAnada |
पादयो: ते प्रणाम:अयम् स।स्नेहम् क्रियते मया ॥६।१०६।३६॥
pAdayo: te praNAma: aya.m sa.sneham kriyate mayA ||6|106|36||
.
my name is madanikA
it is my honor to be your wife
bowing at your feet
this is done by me with love.
.
aham madanikA nAma bhAryA asmi tava mAnada | pAdayo: te praNAma: aya.m
sa.sneham kriyate mayA
.
*vlm.36. She went to him and said:—"I am Madaniká by name and thy loving
wife I therefore bow down at your feet, with the regard due to a husband.
*sv.36 My name is Madanika. I salute you. I am your wife."
*jd.36 aham madanikA nAma my name is madanikA bhAryA asmi tava mAnada it is
my honor to be your wife pAdayo: te praNAma: bowing at your feet aya.m
sa.sneham kriyate mayA this is done by me with love.
इतिउक्त्वा सऽअनवद्यऽअग़्गी लज्जौअनमितऽआनना ।
iti uktvA sa*anavadya*aGgI lajjau anamita*AnanA |
लोलऽअलकेन ज़िरसा प्रणनाम लसत्.पतिम् ॥६।१०६।३७॥
lola*alaka.ina zirasA praNanAma lasat.patim ||6|106|37||
.
* iti uktvA sa*anavadya.faultless.*aGgI
lajjau anamita*AnanA
her face bent down in shyness
lola*alaka.ina zirasA x
praNanAma lasat.patim xx
*vlm.37. So saying, the beauteous lady, bent down her head with female
bashfulness; and made her obeisance to her lord, with the pendant locks on
her head.
उवाचइदम् च हे नाथ त्वम् माम् भूषय भूषणै: ।
uvAca idam ca he nAtha tvam mAm bhUSaya bhUSaNa.i: |
क्रमेणअग्निम् च संज्वाल्य मत्।पाणि.ग्रहणम् कुरु ॥६।१०६।३८॥
krama.iNa agnim ca saMjvAlya mat.pANi.grahaNa.m kuru ||6|106|38||
.
* uvAca idam ca – and said this:
? said
he nAtha x
tvam mAm bhUSaya bhUSaNa.i: x
krama.iNa agnim ca saMjvAlya x
mat.pANi.grahaNa.m kuru xx
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
*vlm.38. And then she said to him;—"O thou my lord! do thou adorn me with
ornaments also, and then light the nuptial fire, to attest thy acceptance
of my hand."
राजसे अतितराम् राजन् माम् करोषि स्मरातुराम् ।
rAjase atitarAm rAjan mAm karoSi smarAturAm |
रते: विवाहे मदनम् अभिभूयअधितिष्ठसि ॥६।१०६।३९॥
rate: vivAhe madana.m abhibhUya adhitiSThasi ||6|106|39||
.
* rAjase atitarAm rAjan mAm karoSi smarAturAm x
ratervivAhe madanamabhibhUyAdhitiSThasi x
*vlm.39. Thou appenrest as exceedingly fair to my eyes, and makest me quite
fond of thee; and thou seemest to me to surpass the god of love in the
beauty of person, even when he wedded his Rati at first in his youthful
bloom.
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
#smarAtura mfn. love.sick , pining with love.
इन्दो: इवअंज़ु।जालानि राजन् माल्यानि तानि ते ।
indo: iva aMzu.jAlAni rAjan mAlyAni tAni te |
मेरु.गग़्गा.प्रवाहऽआभाम् धत्ते हार: तव.उरसि ॥६।१०६।४०॥
meru.gaGgA.pravAha*AbhAm dhatte hAra: tava*urasi ||6|106|40||
.
* indor iva aMzu.jAlAni – like the beam.net of the Moon, Your.Majesty,
mAlyAni tAni te x
meru.gaGgA.pravAha*AbhAm x
dhatte hAras tava*urasi x.
*vlm.40. O prince, these wreathed flowers on thy person, appear as the
brightsome beams in the body of the moon; and those strings of flowers
pendant on thy bosom, seem to me as the stream of Ganges, gliding on the
breast of the Sumeru mountain.
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
मन्दार.कुसुम.प्रोतै: कुन्तलै: न्ऱ्प राजसे ।
mandAra.kusuma.prota.i: kuntala.i: nRpa rAjase |
कनकऽअब्जम् इवउल्लोलै: भ्ऱ्गै: खचित.केसरै: ॥६।१०६।४१॥
kanaka*abjam iva ullola.i: bhRga.i: khacita.kesara.i: ||6|106|41||
.
mandAra.kusuma.prota.i: kuntala.i:
w mandAra.kusuma.prota kuntalas, Lord of Men,
rAjase x
kanaka*abjam iva x
ullola.i: bhRga.i: khacita.kesara.i: x.
*vlm.41. With the flowing braided hairs on thy head thou appearest as the
mount of Mandára, with the clusters of creepers hanging down from its top;
white thy head itself appears as golden lotus, with its hanging hairs
resembling the filaments of the flower, and studded with strings of
blackening bees.
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
#khacita mfn. prominent (?) Dhu1rtas. ; (ifc. or with instr.) inlaid , set
, studded (e.g. maNi.kh., inlaid with jewels) MBh. vii ; xiii Hariv. Megh.
&c. (= #karambita, "combined with" L.)
रत्नऽअंज़ु.जालै: कुसुमै: ज़्रिया स्थैर्येण तेजसा ।
ratna*aMzu.jAla.i: kusuma.i: zriyA sthairya.iNa tejasA |
रत्न.स्थानम् विभो मेरुम् अभिभूयअवतिष्ठसे ॥६।१०६।४२॥
ratna.sthAna.m vibho merum abhibhUya avatiSThase ||6|106|42||
.
ratna*aMzu.jAla.i: – with a radiance of jewels
kusuma.i: with flowers
zriyA sthairya.iNa tejasA x
ratna.sthAna.m x
vibho x
merum abhibhUya x
avatiSThase x.
*vlm.42. The gemming ornaments and flowery decorations of thy person, add
to it the lustre and gracefulness of the mount Meru, with its mineral ores
on one side and its floral beauty on the other.
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
एवम् आदि वदन्तौ तौ भविष्यत् नव.दम्पती ।
evam.Adi vadantau tau bhaviSyat nava.dampatI |
प्रच्चन्न.पूर्व.दाम्पत्यौ मिथ: तुष्टौ बभूवतु: ॥६।१०६।४३॥
pracchanna.pUrva.dAmpatyau mitha: tuSTau babhUvatu: ||6|106|43||
.
* evam.Adi vadantau tau – in such a way they conversed
bhaviSyan nava.dampatI – becoming newlyweds
pracchanna.pUrva.dAmpatyau x
mithas tuSTau babhUvatu: x.
*vlm.43. After her flattering speech was over, the new bride and
bridegroom, and future husband and wife sat contented together, unmindful
and forgetful of their past conjugal relation.
*sv. Sikhidhvaja then adorned Madanika with garlands, flowers and jewels.
#evamAdi beginning with such a one , of such qualities or kind ,
such Mn. S3ak. &c
#pracchanna covered , enveloped , shut up S3Br. MBh. &c; hidden , concealed
, unobserved , private , secret , disguised (ibc. and prachanna.m .ind..
"secretly , covertly") Mn MBh. &c; • pracchanna.m private door.
महाराज्ज़ीम् मदनिकाम् महाराज: ज़िखिध्वज: ।
mahArAjJIm madanikAm mahArAja: zikhidhvaja: |
काज़्चन.उपल.पर्यग़्के निविष्ट:भूषयत् स्वयम् ॥६।१०६।४४॥
kAJcana*upala.paryaGke niviSTa: bhUSayat svaya.m ||6|106|44||
.
mahArAjJIm madanikAm –the Great.Queen is intoxicating
mahArAja: zikhidhvaja: the mahArAjA shikhidhvaja
kAJcana*upala.paryaGke – on a golden jeweled bed
niviSTa: they lay
bhUSayat svaya.m x.
*vlm.44. The brave princess now Madaniká by name, and the noble prince
Shikhidhwaja the saint, both sat together on a golden seat (of the mineral
mountain); which added fresh lustre to the beauty and decoration of their
persons.
अवतंसै: तथा माल्यै: मणि.रत्न.विभूषणै: ।
avataMsa.i: tathA mAlya.i: maNi.ratna.vibhUSaNa.i: |
वस्त्रै: विलेपनै: पुष्पै* रुचिर.स्थानकऽअर्पितै: ॥६।१०६।४५॥
vastra.i: vilepana.i: puSpai* rucira.sthAnaka*arpita.i: ||6|106|45||
.
* avataMsa.i: tathA mAlya.i: adorned thus with floral garlands
maNi.ratna.vibhUSaNa.i: with ornamental jewel.stones
vastra.i: vilepana.i: puSpa.i: with garments rich with floral perfuma.i
rucira.pleasant.sthAnaka.place/position*arpita.x.i:=with x.
*vlm.45. They were bedecked with their head dresses, garlands of flowers
and ornaments of gems and pearls, and were furnished with flowers and
ointments, and clad in fine cloths all over their bodies.
तंस् #taMs #avataMsa: .am a garland, ring.shaped ornament, ear ornament,
ear.ring, crest R. &c
#rucira
##R #arp #arpita offered, delivered, entrusted yAjJ. I, 164, &c
##sthA #sthAnakam स्थानक position, rank, dignity • a place, spot • sthAna,
a locus for meditation, as the navel, &c • a city, town • a partic. point
in dramatic action • a basin or trench dug for water at the root of a tree
• samAdhis. situate in SamAdhi y3023.004 —
सा बभौ भूषिता तन्वी मदनी मद.दायिनी ।
sA babhau bhUSitA tanvI madanI mada.dAyinI |
गिरिजाइव विवाह.उत्का काम.कान्ताइव कामिनी ॥६।१०६।४६॥
girijA iva vivAha*utkA kAma.kAntA iva kAminI ||6|106|46||
.
sA babhau bhUSitA tanvI she was with her gorgeous body
madanI mada.dAyinI x
girijA iva vivAha*utkA x
kAma.kAntA iva kAminI as seductive as the lover of the god of love.
*vlm.6.106.46. The young lady Madaniká blazed as venus with her maddening
beauty, and appeared as the goddess Gowri.the surpassing paragon of beauty,
at her wedding festivity.
महाराज: महाराज्ज़ीम् भूषयित्वाइदम् आह ताम् ।
mahArAja: mahArAjJIm bhUSayitvA idam Aha tAm |
राजसे म्ऱ्गज़ावऽअक्षि लक्ष्मी: इव नव.उदिता ॥६।१०६।४७॥
rAjase mRgazAva*akSi lakSmI: iva nava*uditA ||6|106|47||
.
* mahArAja: – the Great.King
mahArAjJIm – his Great.Queen
bhUSayitvA idam – to express this
Aha tAm – said to her
rAjase – "you're a delight,
mRgazAva*akSi fawn.eyed girl,
lakSmI: iva nava*uditA – like lakShmI when she was a virgin...
*sv.47 Admiring her beauty, the king said: "O Madanika, you are radiant
like goddess Laksmi.
*vlm.47. The noble lord having embellished his noble lady with his own
hands, thus spoke to her after her toilet; "O thou fawn eyed fairy, thou
art as graceful as the goddess of grace and prosperity".
ज़क्रेण सह यत् ज़च्या यत् लक्ष्म्या हरिणा सह ।
zakra.iNa saha yat zacyA yat lakSmyA hariNA saha |
यत् गौर्या: ज़म्भुना सार्धम् तत् ते भवतु मङ्गलम् ॥६।१०६।४८॥
yat gauryA: zambhunA sArdha.m tat te bhavatu maGgalam ||6|106|48||
.
zakra.iNa saha ..."w shakra
yat zacyA x
yat lakSmyA hariNA saha x +
yad gauryA: zambhunA sArdha.m x
tat te bhavatu maGgalam x.
*vlm.48. I pray for all that prosperity to attend on thee, as it does with
Sachi.—The queen of heaven, in the company of her lord Indra; and as it
subsisted between the mutual pairs of Hara and Gowri; and Hari and his
consort Lakshmi—the goddess of fortune.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
पद्म.कोज़ऽअग़्कुर.ह्ऱ्दा लोक.नील.उत्पलऽईक्षणा ।
padma.koza*aGkura.hRdA loka.nIla*utpala*IkSaNA |
आमोद.ज़ुभ."झाम्"कारा स्वऽआस्थिता पद्मिनिइव सा ॥६।१०६।४९॥
Amoda.zubha."jhAm"kArA sva*AsthitA padmini iva sA ||6|106|49||
.
padma.koza*aGkura.hRdA –
w padma.koza*aGkura.Heart
loka.nIla*utpala*IkSaNA –
loka.nIla*utpala.looking
Amoda.zubha.jhAMkArA x
svAsthitA padmini iva sA x.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
*vlm.49. Thou appearest as a limpid lake of lotuses, with thy breasts
blooming like lotus buds; and thy black blue eyes, resembling the cerulean
lotuses (nilumbiums); and the sweet fragrance of thy lotus like person,
inviting the buzzing bees fluttering all about thee.
सु.रक्त.पल्लव.करा स्तन.स्तबक.धारिणी ।
su.rakta.pallava.karA stana.stabaka.dhAriNI |
त्वम् अनेक.फला मन्ये काम.कल्प.तरो:लता ॥६।१०६।५०॥
tvam aneka.phalA manye kAma.kalpa.taro: latA ||6|106|50||
.
* su.rakta.pallava.karA x
stana.stabaka.dhAriNI x
tvam aneka.phalA manye x
kAma.kalpa.taro: latA
.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
*vlm.50. Thou appearest likewise as a tender shoot of the Kalpa plant of
Cupid, with thy rubicund palms resembling its reddish leaves; and thy
swollen breasts likening to its blooming buds, and every part of thy body,
is as delicate as its delicious fruits.
हिम.ज़ीतऽअवदातऽअग़्गी ज्योत्स्ना.प्रसर.हासिनी ।
hima.zIta*avadAta*aGgI jyotsnA.prasara.hAsinI |
पूर्णऽइन्दु.ज़्री: इवउद्युक्ता ह्ऱ्ष्टाएवआह्लादयसिअलम् ॥६।१०६।५१॥
pUrNa*indu.zrI: iva udyuktA hRSTA eva AhlAdayasi alam ||6|106|51||
तत्उत्तिष्ठ वरारोहे वेदीम् वैवाहिकीम् स्वयम्
tat uttiSTha varArohe vedIm vaivAhikIm svaya.m
.
hima.zIta*avadAta*aGgI – x
jyotsnA.prasara.hAsinI – x
pUrNa*indu.zrI: iva udyuktA – x
hRSTA eva AhlAdayasi alam – x
tat uttiSTha – x
varArohe x.
रुह् #ruh #Aroha – a woman's waist; #varAroha – having big hips.
*vlm.51. With thy cold and cooling body, and thy moon like face and its
smiles as moon beams, thou art as beautiful as the full.moon, and equally
delightful to sight.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
*VASISHTHA said—*
vv
तत्र पुष्प.लता.जालै: काण्डम् प्रति ज़िलाऽअग़्कितै: ॥६।१०६।५२॥
tatra puSpa.latA.jAla.i: kANDam prati zilA*aGkita.i: ||6|106|52||
.
tatra puSpa.latA.jAla.i:
there w flowering.vine.bunches
kANDam prati – x
zilA*aGkitai:
.
*vlm.52. Rise therefore my beauteous lady and ascend on the matrimonial
altar, and there perform the marriage cerimony, standing on tho slab of
stone, marked with creeping plants and their fruits. (The gloss says, that
this stone or stool, is also painted with the colours of the nine sorts of
precious gems nava.ratna, that are sacred to the nine planets.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
मुक्ता.कुसुम.जालानाम् प्रकरै: स्तबक.उपमै: ।
muktA.kusuma.jAlAna.m prakara.i: stabaka*upama.i: |
चतुर्।दिक्कम् चतुर्भि: च नालिकेर.महाफलै: ॥६।१०६।५३॥
catur.dikkam caturbhi: ca nAlikera.mahAphala.i: ||6|106|53||
.
muktA.kusuma.jAlAna.m x
prakara.i: stabaka*upama.i: x +
catur.dikkam caturbhi: ca x
nAlikera.mahAphala.i: x.
tt.geog. #nAlikera नालिकेर – the coconut tree.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
*vlm.53. Vasishtha said.—The altar was studded with strings of pearls, and
bunches of flowers suspended on all sides; and it had four large cocoanut
fruits, hang over the four sides of its square.
पूर्ण.कुम्भै: तथा गग्ग़ा.वारि=पूर्णै: प्रकल्पितै: ।
pUrNa.kumbha.i: tathA gagGA.vAri=pUrNa.i: prakalpita.i: |
जालयाम् आसतु: तस्या* मध्ये चन्दन.दारुभि: ॥६।१०६।५४॥
jAlayAm.Asatu: tasyA* madhye candana.dArubhi: ||6|106|54||
.
pUrNa.kumbha.i: tathA x
gagGA.vAri=pUrNa.i: prakalpita.i: |
jAlayAm.Asatu: tasyA* x
madhye candana.dArubhi:
.
and there were other fragrances.
but then
within a circle of pots filled with gangA water
they kindled a fire with sticks of sandalwood.
* whether they were burning fallen sandalwood branches
or using sandalwood twigs as firesticks or both ...
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
*vlm.54. There were pots filled with the holy water of gangá set about it,
and the sacred matrimonial fire was lighted amidst it, and fed with the
fuel of the sandal wood
कॢप् #klRp प्रकल्पित #prakalpita made , done , prepared , arranged ,
appointed MBh. Ka1v. &c; shed (as a tear) Amar.??? ; prakalpitA "arranged":
a riddle that does not depend on puns or similar wordplay. "Four crows were
sitting on a fence. One got shot. How many were left?" Three? Think again.
The arrangement here is social behavior. BANG! see Gerow Gloss. for fuller
details.
ज्वलनम् ज्वलित.ज्वालम् दक्षिण।स्थम् प्रदक्षिणम् ।
jvalana.m jvalita.jvAlam dakSiNa.stham pradakSiNa.m |
पूर्वऽअभिमुखम् एवअग्ने:अग्रे पल्लव.विष्टरे ॥६।१०६।५५॥
pUrva*abhimukha.m eva agne: agre pallava.viSTare ||6|106|55||
.
jvalana.m jvalita.jvAlam x
dakSiNastham pradakSiNa.m x
pUrva*abhimukha.m eva x
agne: agre pallava.viSTare
.
*vlm.55. They turned round the flaming fire by the right hand side, and
then sat on seats of leaves with their faces turned towards the east.
*sv. May we be blessed to live together like the sun and the shadow, Laksmi
and Narayana, Siva and Parvati. May we be blessed with all auspiciousness."
नियोज्य दंपती कान्तौ तयो: विविज़तु: स्वयम् ।
स* हुत्वा तिल.लाजानि पावकाय ज़िखिध्वज: ॥६।१०६।५६॥
niyojya daMpatI kAntau tayo: vivizatu: svaya.m |
sa* hutvA tila.lAjAni pAvakAya zikhidhvaja: ||6|106|56||
.
niyojya daMpatI kAntau x
tayor vivizatu: svaya.m x
sa* hutvA tila.lAjAni x
pAvakAya x
zikhidhvaja:
.
*vlm.56. After sitting on the altar, the matrimonial couple kindled the
nuptial fire, and made offerings of sesame seeds, and fried rice upon its
flames. mittes in posting
*sv.56..63 The couple themselves tended the sacred fire and performed the
nuptial rite, in strict accord with the injunctions of the scriptures. The
altar had been decorated with flowery creepers and with precious and
semiprecious stones. Its four corners were decorated with cocoanuts and
there were also pots full of holy water of the Ganga. In the centre was the
sacred fire. They went round this fire and offered the prescribed oblations
into it with the appropriate sacred hymns. Even while doing so the king
frequently held Madanika's hand thus revealing his fondness for her and his
joy on that occasion.
उत्थायउत्थाय कान्ताम् स* पाणिभ्याम् स्वयम् आददे ।
utthAya utthAya kAntAm sa* pANibhyAm svaya.m Adade |
अन्योन्यम् ज़ोभमानौ तौ भवौइव वने ज़िवौ ॥६।१०६।५७॥
anyonya.m zobhamAnau tau bhavau iva vane zivau ||6|106|57||
.
utthAya utthAya kAntAm – arisen arisen to his lover
sa: pANibhyAm svaya.m Adade – he with his hands himself raised
.
anyonya.m mutually
zobhamAnau tau x
bhavau iva vane zivau x.
*vlm.57. Having lifted the wife with his own hands, the husband and wife
appeared like Siva and Parvati in the forest.
*sv.56..63 The couple themselves tended the sacred fire and performed the
nuptial rite, in strict accord with the injunctions of the scriptures.
चक्रतु: दंपती तस्य पावकस्य प्रदक्षिणम् ।
cakratu: daMpatI ta.sya pAvaka.sya pradakSiNa.m |
स्वदायम् ज्ज़ान.सर्वस्वम् ह्ऱ्दयम् प्रेम चापलम् ॥६।१०६।५८॥
svadAya.m jJAna.sarvasvam hRdaya.m prema cApalam ||6|106|58||
.
cakratu: daMpatI the couple made
ta.sya pAvaka.sya of that shining/fire
pradakSiNa.m circumambulation
sva.dAya.m giving 1.self in marriage
jJAna.sarvasvam hRdaya.m prema cApalam x.
*vlm.58. The married pair turned again about the sacred fire, and offered
to each other their ownselves and loves as their marriage dowries.
*sv.56..63 The couple themselves tended the sacred fire and performed the
nuptial rite, in strict accord with the injunctions of the scriptures....
#pAvaka
ददतु: तौ मिथ:अन्योन्य.स्मित.कान्त.मुख.ज़्रियौ ।
dadatu: tau mitha: anyonya.smita.kAnta.mukha.zriyau |
प्रदक्षिण.त्रयम् क्ऱ्त्वा लाजान् त्यक्त्वाअथ वह्नये ॥६।१०६।५९॥
pradakSiNa.traya.m kRtvA lAjAn tyaktvA atha vahnaye ||6|106|59||
.
*jd.59 dadatus tau mithas they showed each.other
anyonya.smita.kAnta.mukha.zriyau mutual.smiling.loving.faces.lovely
pradakSiNa.traya.m kRtvA having made three circumambulations lAjAn tyaktvA
atha vahnaye and throwing rice into the fire (lAjA Homa).
they looked.upon each.other with mutual loving smiles
&
they made three circumambulations, while throwing their rice into the fire
.
*vlm.59 The husband and wife now parted other hands from their hold of the
palms of one another. Their smiling faces appeared like the lunar disc on
the new moon.
*sv. They then circumambulated the sacred fire thrice, performing what is
known as the Laja Homa.
*jd.59 dadatus tau mithas they showed each.other
anyonya.smita.kAnta.mukha.zriyau mutual.smiling.loving.faces.lovely
pradakSiNa.traya.m kRtvA having made three circumambulations lAjAn tyaktvA
atha vahnaye and throwing rice into the fire (lAjA Homa).
भार्यावरौ समम् तुष्टौ करौ तत्यजतु: क्रमात् ।
bhAryAvarau sama.m tuSTau karau tatyajatu: kramAt |
स्मयमान.मुखौ कान्तौ चन्द्रौइव नव.उदितौ ॥६।१०६।६०॥
smayamAna.mukhau kAntau candrau iva nava*uditau ||6|106|60||
.
*
bhAryAvarau sama.m tuSTau x
karau tatyajatu: kramAt x
smayamAna.mukhau kAntau x
candrau iva nava*uditau x.
*vlm.60. The husband and wife now parted other hands, from their hold of
the palms of one another; and their smiling faces, appeared as the lunar
disk on the new moon.
*sv. They then circumambulated the sacred fire thrice, performing what is
known as the Laja Homa.
पूर्व.उपरचिते पुष्प.तल्पे विविज़तु: नवे ।
pUrva*uparacite puSpa.talpe vivizatu: nave |
एतस्मिन्अन्तरे चन्द्र: चतुर्।भागम् नभस्तलात् ॥६।१०६।६१॥
etasmin antare candra: catur.bhAgam nabhastalAt ||6|106|61||
.
* pUrva*uparacite on a previously preared
puSpa.talpe bed of flowers
vivizatu: they entered
nave etasmin antare candra: when the moon was in its New phase
catur.bhAgam nabhastalAt x.
*vlm.61. After this they went to sleep on a flowery bed stead which they
had newly prepared before, when the moon had already run her course o£ the
first watch of the night.
*sv. They then circumambulated the sacred fire thrice, performing what is
known as the Laja Homa.
ज़नै: आक्रमयाम् आस* ज़ोभाम् द्रष्टुम् इवअनयो: ।
zana.i: AkramayAm.Asa* zobhAm draSTum iva anayo: |
तस्मिन् च ललनाचिद्रम् द्रष्टुम् द्ऱ्ष्टि: इवाभत: ॥६।१०६।६२॥
tasmin ca lalanAchidra.m draSTum dRSTi: ivAbhata: ||6|106|62||
.
* zanair AkramayAm.Asa* x
zobhAm draSTum iva anayo: x +
tasmin ca lalanAchidra.m x
draSTum dRSTir ivAbhata: x.
*sv. They then circumambulated the sacred fire thrice, performing what is
known as the Laja Homa.
*vlm.62. She next spread her bright beams all about the leafy bower of the
pair; as if to listen to the pleasant conversation, of the new married
couple.
लोल: संचरयाम् आस* करान् इन्दु:लाता.ग्ऱ्हे ।
lola: saMcarayAm.Asa* karAn indu:lAtA.gRhe |
तै:तै: नव.कथऽआलापै: इन्दौअभ्युदिते तुअथ ॥६।१०६।६३॥
tai:ta.i: nava.katha*AlApa.i: indau abhyudite tu atha ||6|106|63||
.
*
lola: saMcarayAm.Asa* x
karAn indu:lAtA.gRhe x +
tai:ta.i: nava.katha*AlApa.i: x
indau abhyudite tu atha x.
*sv. They then circumambulated the sacred fire thrice, performing what is
known as the Laja Homa.
*vlm.63. The pair having sat there awhile, in the light of the mineral
lamps, retired to their sleeping bed, which they had prepared beforehand in
a secluded spot.
तौआसांचक्रतु: कान्तौ दंपती सुंउहूर्तकम् ।
tau AsAMcakratu: kAntau daMpatI su.muhUrtakam |
अथउत्थाय ज्वलत्.रत्न.दीपाम् का:चन.कन्दराम् ॥६।१०६।६४॥
atha utthAya jvalat.ratna.dIpAm kA:cana.kandarAm ||6|106|64||
.
* tau AsAm cakratu: kAntau x
daMpatI su.muhUrtakam the couple for a good while
atha utthAya x
jvalat.ratna.dIpAm x
kA:cana.kandarAm x.
*sv.64 Then they retired to the nuptial chamber (a cave specially prepared
for the occasion). The moon was showering cool rays.
*vlm.63. The pair having sat there awhile, in the light of the mineral
lamps, retired to their sleeping bed, which they had prepared beforehand in
a secluded spot.
*vlm.64. It was a bedding of flowers, and beset by heaps of flowers of
various kinds. (It is called the pushpa talpa and is still in vogue even in
the present form of marriage).
स्वयम् पूर्व.उपरिचताम् गुप्ताम् विविज़तु: प्रियौ ।
svaya.m pUrva*uparicatAm guptAm vivizatu: priyau |
ददर्ज़तु: नवम् तत्र तल्पम् कुसुम.कल्पितम् ॥६।१०६।६५॥
dadarzatu: navam tatra talpam kusuma.kalpita.m ||6|106|65||
.
* svaya.m pUrva*uparicatAm guptAm x
vivizatu: priyau x
dadarzatu: navam tatra – saw there freshly prepared
talpam kusuma.kalpita.m – a bed flower.dressed.
*vlm.64. It was a bedding of flowers, and beset by heaps of flowers of
various kinds. (It is called the pushpa talpa and is still in vogue even in
the present form of marriage).
*vlm.65. There were heaps of lotuses of golden hue, as also mandára and
ether sorts of flowers, to drive away fatigue by their fragrance.
*sv.65..69 The nuptial bed was made of fragrant flowers. *sv.70 They
ascended this bed and consummated their wedding.
##klRp #kalpita. made, artificial • invented, [pretended] • performed •
assumed, supposed • inferred • ranked mbh.&c • caparisoned (as an elephant)
• (nuptial bed) dressed (in flowers).
परित: व्याप्तम् उत्कीर्णै: हेम.पग़्कज.राज़िभि: ।
parita: vyAptam utkIrNa.i: hema.paGkaja.rAzibhi: |
मन्दर+आदिभि: अन्यै: च पुष्पै: ग्लानि.विवर्जितै: ॥६।१०६।६६॥
mandara+Adibhi: anya.i: ca puSpa.i: glAni.vivarjita.i: ||6|106|66||
.
*
parita: vyAptam utkIrNa.i: x
hema.paGkaja.rAzibhi: x
mandara+Adibhi: anya.i: ca x
puSpa.i: glAni.vivarjita.i: x.
*vlm.66. The flat of the flowery bed of the bridal pair, resembled the
plane of the broad and bright moon, and a level surface covered by the
cooling ice.
*sv.65..69 The nuptial bed was made of fragrant flowers. *sv.70 They
ascended this bed and consummated their wedding.
उच्चकै: सम्प्रमाणेन निर्मितै: कुसुमे समै: ।
uccaka.i: sampramANa.ina nirmita.i: kusuma.i sama.i: |
दीर्घऽइन्दु.बिम्ब.प्रतिमै: तुषार.स्थल.ज़ीतलै: ॥६।१०६।६७॥
dIrgha*indu.bimba.pratima.i: tuSAra.sthala.zItala.i: ||6|106|67||
.
uccaka.i: sampramANa.ina /
nirmita.i: kusuma.i sama.i: |
dIrgha*indu.bimba.pratima.i: tuSAra.sthala.zItala.i: ||6|106|67||
.
*vlm.67. The flat of the flowery bed of the bridal pair, resembled the
plane of the broad and bright moon, and a level surface covered by the
cooling ice.
*sv.65..69 The nuptial bed was made of fragrant flowers.
क्षीरोद.जल.धाराभम् ज्योत्स्ना.सम्पिण्ड.सुन्दरम् ।
kSIroda.jala.dhArAbha.m jyotsnA.sampiNDa.sundara.m |
प्रतिबिम्बम् अनङ्गस्य नतम् भिttAv इव स्थितम् ॥६।१०६।६८॥
pratibimba.m anaGga.sya nata.m bhittau iva sthita.m ||6|106|68||
.
kSIroda.jala.dhArAbha.m /
jyotsnA.sampiNDa.sundara.m |
pratibimba.m anaGga.sya \
nata.m bhitti.au iva sthita.m
.
#kSIra #*kSIroda* m. (= kSIra.dhi) the ocean of milk +
#*jala *n. water • #*jalatA *waterness/liquidness +
#*dhAra* #dhArI (>dhR) holding , supporting , containing •• m. or n.
(>dhAv) stream, gush • mfn. coming down in a stream or as rain +
#*AbhA *splendour, light; likeness, a., (.Abha ifc.) ... resembling, like +
#*jyotsnA *moonlit night, moonshine +
.
*vlm.68. It bore likewise the resemblance of the wide sea, whose waters are
impregnated by the bright moon, and whose surface supplies a bed to
Ananta—the sleeping spirit of the endless God.
*sv.65..69 The nuptial bed was made of fragrant flowers.
सुगन्धमुन्नतम् कान्तम् चिरादन्यतयोत्थितम् ।
su.gandha.m unnata.m kAnta.m cirAt anyatayA utthita.m |
मिथुनम् पुष्पराज़ौ तन्न्यषीदत्परितो ऽमले ।
mithuna.m puSpa.rAzau tat nyaSIdat parita: amale |
तस्मिन्समसमाभोगे क्षीरोदे मन्दरो यथा ॥६।१०६।६९॥
tasmin sama.samAbhoge kSIrode mandara: yathA ||6|106|69||
.
su.gandha.m unnata.m kAnta.m /
cirAt anyatayA utthita.m |
mithuna.m puSpa.rAzau tat /
nyaSIdat parita: amale |
tasmin sama.samAbhoge \
kSIrode mandara: yathA
.
cirAt – after long
puSpa.rAzau among the blossoms of their bed
.
*vlm.69. The loving pair then lay themselves down, and rolled upon their
snow white bed of flowers; as when mandara mountain, rolled about and
churned the Milky ocean·
*sv.65..69 The nuptial bed was made of fragrant flowers.
तैस्तैर्मिथ: प्रणयपेज़लवाग्विलासैस्
ta.i: ta.i: mitha: praNaya.pezala.vAk*vilAsa.i:
तत्कालकार्यसुभगैः प्रणयोपचारै: ।
tat.kAla.kArya.subhaga.i: praNaya*upacAra.i: |
सत्.कान्तयोर्नवनवेन तयो: सुखेन
sat.kAntayo: nava.nava.ina tayo: sukha.ina
दीर्घा मुहूर्त इव सा रजनी जगाम ॥६।१०६।७०॥
dIrghA muhUrta* iva sA rajanI jagAma ||6|106|70||
.
ta.i: ta.i: mitha: praNaya.pezala.vAk*vilAsa.i: /
tat.kAla.kArya.subhaga.i: praNaya*upacAra.i: |
sat.kAntayo: nava.nava.ina tayo: sukha.ina \
dIrghA muhUrta* iva sA rajanI jagAma
.
tais tair by themever
.
*vlm.70. They passed their bridal night in mutual caresses and conversation
on topics of love, and the live long night glided before them as a few
moments only.
*sv.70 They ascended this bed and consummated their wedding.
@@@
DN6106 2.DC20.21 FULL DISCLOSURE
सर्ग ६.१०६
sarga 6.106
वसिष्ठ उवाच ।
vasiSTha uvAca |
तत: कतिपयेष्व् एव दिवसेषु गतेषु सा ।
tata: katipaya.iSu eva divasa.iSu gata.iSu sA |
इदम् प्रोवाच भर्तारम् कुम्भ.रूप.धरा सती ॥६।१०६।१॥
idam provAca bhartAra.m kumbha.rUpa.dharA satI ||6|106|1||
कुम्भ उवाच ।
kumbha* uvAca |
राजन् राजीव.पत्राक्ष ममइदम् वचनम् ज़्ऱ्णु ।
rAjan rAjIva.patrAkSa mama idam vacana.m zRNu |
निज़ायाम् प्रत्यहम् तावत् स्थित* एवअहम् अङ्गना ॥६।१०६।२॥
nizAyAm pratyaham tAvat sthita* eva aham aGganA ||6|106|2||
तत् इच्चामिअङ्गना.धर्मम् निपुणी।कर्तुम् ईद्ऱ्ज़म् ।
tat icchAmi aGganA.dharma.m nipuNI.kartum IdRza.m |
भर्त्रे कस्मैचित् आत्मानम् विवाहेन ददामिअहम् ॥६।१०६।३॥
bhartre kasmaicit AtmAna.m vivAha.ina dadAmi aham ||6|106|3||
तत् भवान् एव मे भर्ता रोचते भुवन.त्रये ।
tat bhavAn eva me bhartA rocate bhuvana.traye |
ग्ऱ्हाण माम् विवाहेन भार्यात्वे निज़ि सर्वदा ॥६।१०६।४॥
gRhANa mAm vivAha.ina bhAryAtve nizi sarvadA ||6|106|4||
अयत्न.उपनतम् साधो प्रियेण सुह्ऱ्दा सह ।
ayatna*upanata.m sAdho priya.iNa suhRdA saha |
स्त्री.सुखम् भोक्तुम् इच्चामि मा मे विघ्न.कर: भव ॥६।१०६।५॥
strI.sukha.m bhoktum icchAmi mA me vighna.kara: bhava ||6|106|5||
क्रम.प्रव्ऱ्त्तम् आस्ऱ्ष्टे: सुखम् साध्यम् मन:रमम् ।
krama.pravRtta.m AsRSTe: sukha.m sAdhya.m mana:rama.m |
प्रक्ऱ्तम् कुर्वत: कार्यम् दोष: क* इव जायते ॥६।१०६।६॥
prakRta.m kurvata: kArya.m doSa: ka* iva jAyate ||6|106|6||
इच्चऽअनिच्चे फले त्यक्त्वा समन्तात् सर्व.वस्तुषु ।
iccha*anicche phale tyaktvA samantAt sarva.vastuSu |
वयम् न सऽइच्चा नअन्.इच्चा: कुर्म: तेनइदम् ईप्सितम् ॥६।१०६।७॥
vaya.m na sa*icchA na an.icchA: kurma: ta.ina idam Ipsita.m ||6|106|7||
ziks
क्ऱ्तेनअनेन कार्येण न ज़ुभम् नअज़ुभम् सखे ।
kRta.ina ana.ina kArya.iNa na zubha.m na azubha.m sakhe |
पज़्यामि तत् महाबुद्धे यथाइच्चसि तथा कुरु ॥६।१०६।८॥
pazyAmi tat mahAbuddhe yathA icchasi tathA kuru ||6|106|8||
समताम् सम्प्रयातेन चेतसाइदम् जगत्।त्रयम् ।
samatAm samprayAta.ina cetasA idam jagat.traya.m |
स्वरूपम् एव पज़्यामि यथाइच्चसि तदाचर ॥६।१०६।९॥
svarUpam eva pazyAmi yathA icchasi tadAcara ||6|106|9||
कुम्भ उवाच ।
kumbha* uvAca |
यदिएवम् तत् महीपाल लग्नम् अद्यएव ज़ोभनम् ।
yadi evam tat mahIpAla lagna.m adya eva zobhana.m |
राकाइयम् ज़्रवणस्यअस्य ह्य: सर्वम् गणितम् मया ॥६।१०६।१०॥
rAkA iya.m zravaNa.sya a.sya hya: sarvam gaNita.m mayA ||6|106|10||
रात्रौअद्यउदिते चन्द्रे परिपूर्ण.कलऽअमले ।
rAtrau adya udite candre paripUrNa.kala*amale |
जन्यत्र: नौ महाबाहो द्वयो:एव भविष्यति ॥६।१०६।११॥
janyatra: nau mahAbAho dvayo: eva bhaviSyati ||6|106|11||
महेन्द्रऽअद्रि.ज़िर:ज़्ऱ्ग़्ग.सानौअद्य मनोरमे ।
mahendra*adri.zira:zRGga.sAnau adya manorame |
रत्न.दीप.प्रकाज़ऽआढ्ये मणि.कन्दर.मन्दिरे ॥६।१०६।१२॥
ratna.dIpa.prakAza*ADhye maNi.kandara.mandire ||6|106|12||
पुष्प.भारानता.उत्तुङ्ग.व्ऱ्क्ष.राजि.विराजिते ।
puSpa.bhArAnatA*uttuGga.vRkSa.rAji.virAjite |
वन.पुष्प.लता.लास्य.नारी.न्ऱ्त्य.मनोहरे ॥६।१०६।१३॥
vana.puSpa.latA.lAsya.nArI.nRtya.manohare ||6|106|13||
निज़ि व्योम.गता: तारा: भर्त्रा पूर्णऽइन्दुना सह ।
nizi vyoma.gatA: tArA: bhartrA pUrNa*indunA saha |
आवयो: परिपज़्यन्तु कर्णऽअन्तऽआयत.लोचन ॥६।१०६।१४॥
Avayo: paripazyantu karNa*anta*Ayata.locana ||6|106|14||
उत्तिष्ठआत्म.विवाहऽअर्थम् कुर्व: कानन.कोटरात् ।
uttiSTha Atma.vivAha*artham kurva: kAnana.koTarAt |
राजन्चन्दन.पुष्प+आदि.सम्भारम् रत्न.संयुतम् ॥६।१०६।१५॥
rAjan candana.puSpa+Adi.sambhAra.m ratna.saMyutam ||6|106|15||
इतिउक्त्वा कुम्भ* उत्थाय सह तेन मही।भ्ऱ्ता ।
iti uktvA kumbha* utthAya saha ta.ina mahI.bhRtA |
कुसुमऽअवचयम् चक्रे तथा रत्न+आदि.संचयम् ॥६।१०६।१६॥
kusuma*avacaya.m cakre tathA ratna+Adi.saMcaya.m ||6|106|16||
तत: मुहूर्त.मात्रेण रत्न.सानौ समे ज़ुभे ।
tata: muhUrta.mAtra.iNa ratna.sAnau same zubhe |
समालम्भन.पुष्पाणाम् ताभ्याम् वै रज़य: क्ऱ्ता: ॥६।१०६।१७॥
samAlambhana.puSpANa.m tAbhyAm vai razaya: kRtA: ||6|106|17||
हारऽअम्बर.मणिऽइन्द्र+आदि.राज़य: तुअपरेअजिरे ।
hAra*ambara.maNi*indra+Adi.rAzaya: tu apare ajire |
सौभाग्यस्यइव कामेन कोज़ा: कालेन सम्भ्ऱ्ता: ॥६।१०६।१८॥
saubhAgya.sya iva kAma.ina kozA: kAla.ina sambhRtA: ||6|106|18||
तथा जन्यत्र.सम्भारम् क्ऱ्त्वा काज़्चन.कन्दरे ।
tathA janyatra.sambhAra.m kRtvA kAJcana.kandare |
ययतु: तौ महामित्रे स्नातुम् मन्दकिर्नीम् नदीम् ॥६।१०६।१९॥
yayatu: tau mahAmitre snAtum mandakirnIm nadIm ||6|106|19||
तत्रएनम् स्नापयाम् आस* महाराजम् महादरात् ।
tatra ena.m snApayAm.Asa* mahArAjam mahAdarAt |
गज.कुम्भ.उपम.स्कन्धम् कुम्भ: मङ्गल.पूर्वकम् ॥६।१०६।२०॥
gaja.kumbha*upama.skandha.m kumbha: maGgala.pUrvakam ||6|106|20||
भविष्यत् दयिता.रूपाम् भविष्यत् दयित:अङ्गनाम् ।
bhaviSyat dayitA.rUpAm bhaviSyat dayita: aGgana.m |
चूडालाम् स्नापयाम् आस* कुम्भ.रूप.धराम् प्रियाम् ॥६।१०६।२१॥
cUDAlAm snApayAm.Asa* kumbha.rUpa.dharAm priyAm ||6|106|21||
पूजयाम् आसतु: स्नातौ तत्र देव.पित्ऱ्ऱ्न् मुनीन् ।
pUjayAm.Asatu: snAtau tatra deva.pitRRn munIn |
यथा क्रिया।फलेअन्।इच्चौ क्रिया.त्यागे तथाएव तौ ॥६।१०६।२२॥
yathA kriyA.phale an.icchau kriyA.tyAge tathA eva tau ||6|106|22||
नित्य.ज्ज़ान.रसऽअत्ऱ्प्तौ व्यवस्थायाम् जगत्.स्थिते: ।
nitya.jJAna.rasa*atRptau vyavasthAyAm jagat.sthite: |
चक्राते भोजनम् भव्यम् तौअन्योन्य.समीहितम् ॥६।१०६।२३॥
cakrAte bhojana.m bhavya.m tau anyonya.samIhita.m ||6|106|23||
कल्प.व्ऱ्क्ष.दुकूलानि परिधाय सितानि तौ ।
kalpa.vRkSa.dukUlAni paridhAya sitAni tau |
फलानि भुक्त्वा जन्यत्र.स्थानम् आययतु: क्रमात् ॥६।१०६।२४॥
phalAni bhuktvA janyatra.sthAna.m Ayayatu: kramAt ||6|106|24||
एतावता अथ कालेन तयो:जन्य.त्रस.उत्कत्यो: ।
etAvatA atha kAla.ina tayo: janya.trasa*utkatyo: |
प्रियम् कर्तुम् इवअस्तऽअद्रिम् द्राक्।इतिएवअविज़त् रवि: ॥६।१०६।२५॥
priya.m kartum iva asta*adrim drAk.iti eva avizat ravi: ||6|106|25||
अथ संध्या.क्रमे व्ऱ्त्ते क्ऱ्ते जप्यऽअघ.मर्षणे ।
atha saMdhyA.krame vRtte kRte japya*agha.marSaNe |
विवाह.दर्ज़नायएव ताराजाले खम् आगते ॥६।१०६।२६॥
vivAha.darzanAya eva tArAjAle kha.m Agate ||6|106|26||
मिथुनैक.सखी.यामा कुमुद.उत्कर.हासिनी ।
mithunA eka.sakhI.yAmA kumuda*utkara.hAsinI |
प्रालेय.जाल.प्रकरम् विकिरन्ती समाययौ ॥६।१०६।२७॥
prAleya.jAla.prakara.m vikirantI samAyayau ||6|106|27||
रत्न.दीपान् बहून् सानौ कुम्भ: सम्यक्अयोजयत् ।
ratna.dIpAn bahUn sAnau kumbha: samyak ayojayat |
ज्योतींषिइन्दुऽअर्क.युक्तानि पद्म.उद्भव इवअम्बरे ॥६।१०६।२८॥
jyotIMSi indu*arka.yuktAni padma*udbhava iva ambare ||6|106|28||
भूषयाम् आस* राजानम् स्त्रीत्वम् गच्चन् निज़ागमे ।
bhUSayAm.Asa* rAjAna.m strItvam gacchan nizAgame |
चन्दनऽअगुरु.कर्पूर.पूरै: म्ऱ्गज.कुग़्कुमै: ॥६।१०६।२९॥
candana*aguru.karpUra.pUra.i: mRgaja.kuGkuma.i: ||6|106|29||
हार.केयूर.कटकै: तथा कल्प.लताऽअम्ज़ुकै: ।
hAra.keyUra.kaTaka.i: tathA kalpa.latA*amzuka.i: |
स्रक्.उद्दामऽअवतंसै:च माल्यै:च विविध.उचितै: ॥६।१०६।३०॥
srak*uddAma*avataMsa.i: ca mAlya.i: ca vividha*ucita.i: ||6|106|30||
तथा कल्प.लता.गुच्छैर् मन्दारैः पारिजातकैः ।
tathA kalpa.latA.guccha.i: mandAra.i: pArijAtaka.i: |
संतानैर् बहु.रत्नैश् च मौलिना च॒इन्दु.रूपिणी ॥६।१०६।३१॥
saMtAna.i: bahu.ratna.i: ca maulinA ca indu.rUpiNI ||6|106|31||
एतावता अथ कालेन वधूत्वम् कुम्भ* आययौ ।
etAvatA atha kAla.ina vadhUtvam kumbha* Ayayau |
घन.स्तन.भरऽआक्रान्त:बभूवआज़ु विलासवान् ॥६।१०६।३२॥
ghana.stana.bhara*AkrAnta: babhUva Azu vilAsavAn ||6|106|32||
चूदाला उवाच ।
cUdAlA uvAca |
सम्पन्नो ऽयम् अहम् वधूः ।
sampanna: aya.m aham vadhU: |
कामाय आत्मा मया देय: कार्यम् काल.उचितम् किल ॥६।१०६।३३॥
kAmAya AtmA mayA deya: kArya.m kAla*ucita.m kila ||6|106|33||
इयम् अस्मि वधू: कान्ता भर्ता त्वम् मे पुर:स्थित: ।
iya.m asmi vadhU: kAntA bhartA tvam me pura:sthita: |
ग्ऱ्हाण काम माम् एहि काल:अयम् तव ह्ऱ्त्ॅहय: ॥६।१०६।३४॥
gRhANa kAma mAm ehi kAla: aya.m tava hRt.chaya: ||6|106|34||
इति संचिन्त्य भर्तारम् अग्रस्थ.गहन.स्थितम् ।
iti saMcintya bhartAra.m agrastha.gahana.sthita.m |
उदयन्तम् इवआदित्वम् रति: कामम् इवअभ्यगात् ॥६।१०६।३५॥
udayanta.m iva Aditvam rati: kAma.m iva abhyagAt ||6|106|35||
"मदनिका" उवाच ।
"madanika" uvAca |
अहम् मदनिका नाम भार्याअस्मि तव मानद ।
aham madanikA nAma bhAryA asmi tava mAnada |
पादयो: ते प्रणाम:अयम् स।स्नेहम् क्रियते मया ॥६।१०६।३६॥
pAdayo: te praNAma: aya.m sa.sneham kriyate mayA ||6|106|36||
इतिउक्त्वा सऽअनवद्यऽअग़्गी लज्जौअनमितऽआनना ।
iti uktvA sa*anavadya*aGgI lajjau anamita*AnanA |
लोलऽअलकेन ज़िरसा प्रणनाम लसत्.पतिम् ॥६।१०६।३७॥
lola*alaka.ina zirasA praNanAma lasat.patim ||6|106|37||
उवाचइदम् च हे नाथ त्वम् माम् भूषय भूषणै: ।
uvAca idam ca he nAtha tvam mAm bhUSaya bhUSaNa.i: |
क्रमेणअग्निम् च संज्वाल्य मत्।पाणि.ग्रहणम् कुरु ॥६।१०६।३८॥
krama.iNa agnim ca saMjvAlya mat.pANi.grahaNa.m kuru ||6|106|38||
राजसे अतितराम् राजन् माम् करोषि स्मरातुराम् ।
rAjase atitarAm rAjan mAm karoSi smarAturAm |
रते: विवाहे मदनम् अभिभूयअधितिष्ठसि ॥६।१०६।३९॥
rate: vivAhe madana.m abhibhUya adhitiSThasi ||6|106|39||
इन्दो: इवअंज़ु।जालानि राजन् माल्यानि तानि ते ।
indo: iva aMzu.jAlAni rAjan mAlyAni tAni te |
मेरु.गग़्गा.प्रवाहऽआभाम् धत्ते हार: तव.उरसि ॥६।१०६।४०॥
meru.gaGgA.pravAha*AbhAm dhatte hAra: tava*urasi ||6|106|40||
मन्दार.कुसुम.प्रोतै: कुन्तलै: न्ऱ्प राजसे ।
mandAra.kusuma.prota.i: kuntala.i: nRpa rAjase |
कनकऽअब्जम् इवउल्लोलै: भ्ऱ्गै: खचित.केसरै: ॥६।१०६।४१॥
kanaka*abjam iva ullola.i: bhRga.i: khacita.kesara.i: ||6|106|41||
रत्नऽअंज़ु.जालै: कुसुमै: ज़्रिया स्थैर्येण तेजसा ।
ratna*aMzu.jAla.i: kusuma.i: zriyA sthairya.iNa tejasA |
रत्न.स्थानम् विभो मेरुम् अभिभूयअवतिष्ठसे ॥६।१०६।४२॥
ratna.sthAna.m vibho merum abhibhUya avatiSThase ||6|106|42||
एवम् आदि वदन्तौ तौ भविष्यत् नव.दम्पती ।
evam.Adi vadantau tau bhaviSyat nava.dampatI |
प्रच्चन्न.पूर्व.दाम्पत्यौ मिथ: तुष्टौ बभूवतु: ॥६।१०६।४३॥
pracchanna.pUrva.dAmpatyau mitha: tuSTau babhUvatu: ||6|106|43||
महाराज्ज़ीम् मदनिकाम् महाराज: ज़िखिध्वज: ।
mahArAjJIm madanikAm mahArAja: zikhidhvaja: |
काज़्चन.उपल.पर्यग़्के निविष्ट:भूषयत् स्वयम् ॥६।१०६।४४॥
kAJcana*upala.paryaGke niviSTa: bhUSayat svaya.m ||6|106|44||
अवतंसै: तथा माल्यै: मणि.रत्न.विभूषणै: ।
avataMsa.i: tathA mAlya.i: maNi.ratna.vibhUSaNa.i: |
वस्त्रै: विलेपनै: पुष्पै* रुचिर.स्थानकऽअर्पितै: ॥६।१०६।४५॥
vastra.i: vilepana.i: puSpai* rucira.sthAnaka*arpita.i: ||6|106|45||
सा बभौ भूषिता तन्वी मदनी मद.दायिनी ।
sA babhau bhUSitA tanvI madanI mada.dAyinI |
गिरिजाइव विवाह.उत्का काम.कान्ताइव कामिनी ॥६।१०६।४६॥
girijA iva vivAha*utkA kAma.kAntA iva kAminI ||6|106|46||
महाराज: महाराज्ज़ीम् भूषयित्वाइदम् आह ताम् ।
mahArAja: mahArAjJIm bhUSayitvA idam Aha tAm |
राजसे म्ऱ्गज़ावऽअक्षि लक्ष्मी: इव नव.उदिता ॥६।१०६।४७॥
rAjase mRgazAva*akSi lakSmI: iva nava*uditA ||6|106|47||
ज़क्रेण सह यत् ज़च्या यत् लक्ष्म्या हरिणा सह ।
zakra.iNa saha yat zacyA yat lakSmyA hariNA saha |
यत् गौर्या: ज़म्भुना सार्धम् तत् ते भवतु मङ्गलम् ॥६।१०६।४८॥
yat gauryA: zambhunA sArdha.m tat te bhavatu maGgalam ||6|106|48||
पद्म.कोज़ऽअग़्कुर.ह्ऱ्दा लोक.नील.उत्पलऽईक्षणा ।
padma.koza*aGkura.hRdA loka.nIla*utpala*IkSaNA |
आमोद.ज़ुभ."झाम्"कारा स्वऽआस्थिता पद्मिनिइव सा ॥६।१०६।४९॥
Amoda.zubha."jhAm"kArA sva*AsthitA padmini iva sA ||6|106|49||
सु.रक्त.पल्लव.करा स्तन.स्तबक.धारिणी ।
su.rakta.pallava.karA stana.stabaka.dhAriNI |
त्वम् अनेक.फला मन्ये काम.कल्प.तरो:लता ॥६।१०६।५०॥
tvam aneka.phalA manye kAma.kalpa.taro: latA ||6|106|50||
हिम.ज़ीतऽअवदातऽअग़्गी ज्योत्स्ना.प्रसर.हासिनी ।
hima.zIta*avadAta*aGgI jyotsnA.prasara.hAsinI |
पूर्णऽइन्दु.ज़्री: इवउद्युक्ता ह्ऱ्ष्टाएवआह्लादयसिअलम् ॥६।१०६।५१॥
pUrNa*indu.zrI: iva udyuktA hRSTA eva AhlAdayasi alam ||6|106|51||
वसिष्ठ उवाच ।
vasiSTha uvAca |
तत्र पुष्प.लता.जालै: काण्डम् प्रति ज़िलाऽअग़्कितै: ॥६।१०६।५२॥
tatra puSpa.latA.jAla.i: kANDam prati zilA*aGkita.i: ||6|106|52||
मुक्ता.कुसुम.जालानाम् प्रकरै: स्तबक.उपमै: ।
muktA.kusuma.jAlAna.m prakara.i: stabaka*upama.i: |
चतुर्।दिक्कम् चतुर्भि: च नालिकेर.महाफलै: ॥६।१०६।५३॥
catur.dikkam caturbhi: ca nAlikera.mahAphala.i: ||6|106|53||
पूर्ण.कुम्भै: तथा गग्ग़ा.वारि=पूर्णै: प्रकल्पितै: ।
pUrNa.kumbha.i: tathA gagGA.vAri=pUrNa.i: prakalpita.i: |
जालयाम् आसतु: तस्या* मध्ये चन्दन.दारुभि: ॥६।१०६।५४॥
jAlayAm.Asatu: tasyA* madhye candana.dArubhi: ||6|106|54||
ज्वलनम् ज्वलित.ज्वालम् दक्षिण।स्थम् प्रदक्षिणम् ।
jvalana.m jvalita.jvAlam dakSiNa.stham pradakSiNa.m |
पूर्वऽअभिमुखम् एवअग्ने:अग्रे पल्लव.विष्टरे ॥६।१०६।५५॥
pUrva*abhimukha.m eva agne: agre pallava.viSTare ||6|106|55||
नियोज्य दंपती कान्तौ तयो: विविज़तु: स्वयम् ।
स* हुत्वा तिल.लाजानि पावकाय ज़िखिध्वज: ॥६।१०६।५६॥
niyojya daMpatI kAntau tayo: vivizatu: svaya.m |
sa* hutvA tila.lAjAni pAvakAya zikhidhvaja: ||6|106|56||
उत्थायउत्थाय कान्ताम् स* पाणिभ्याम् स्वयम् आददे ।
utthAya utthAya kAntAm sa* pANibhyAm svaya.m Adade |
अन्योन्यम् ज़ोभमानौ तौ भवौइव वने ज़िवौ ॥६।१०६।५७॥
anyonya.m zobhamAnau tau bhavau iva vane zivau ||6|106|57||
चक्रतु: दंपती तस्य पावकस्य प्रदक्षिणम् ।
cakratu: daMpatI ta.sya pAvaka.sya pradakSiNa.m |
स्वदायम् ज्ज़ान.सर्वस्वम् ह्ऱ्दयम् प्रेम चापलम् ॥६।१०६।५८॥
svadAya.m jJAna.sarvasvam hRdaya.m prema cApalam ||6|106|58||
ददतु: तौ मिथ:अन्योन्य.स्मित.कान्त.मुख.ज़्रियौ ।
dadatu: tau mitha: anyonya.smita.kAnta.mukha.zriyau |
प्रदक्षिण.त्रयम् क्ऱ्त्वा लाजान् त्यक्त्वाअथ वह्नये ॥६।१०६।५९॥
pradakSiNa.traya.m kRtvA lAjAn tyaktvA atha vahnaye ||6|106|59||
भार्यावरौ समम् तुष्टौ करौ तत्यजतु: क्रमात् ।
bhAryAvarau sama.m tuSTau karau tatyajatu: kramAt |
स्मयमान.मुखौ कान्तौ चन्द्रौइव नव.उदितौ ॥६।१०६।६०॥
smayamAna.mukhau kAntau candrau iva nava*uditau ||6|106|60||
पूर्व.उपरचिते पुष्प.तल्पे विविज़तु: नवे ।
pUrva*uparacite puSpa.talpe vivizatu: nave |
एतस्मिन्अन्तरे चन्द्र: चतुर्।भागम् नभस्तलात् ॥६।१०६।६१॥
etasmin antare candra: catur.bhAgam nabhastalAt ||6|106|61||
ज़नै: आक्रमयाम् आस* ज़ोभाम् द्रष्टुम् इवअनयो: ।
zana.i: AkramayAm.Asa* zobhAm draSTum iva anayo: |
तस्मिन् च ललनाचिद्रम् द्रष्टुम् द्ऱ्ष्टि: इवाभत: ॥६।१०६।६२॥
tasmin ca lalanAchidra.m draSTum dRSTi: ivAbhata: ||6|106|62||
लोल: संचरयाम् आस* करान् इन्दु:लाता.ग्ऱ्हे ।
lola: saMcarayAm.Asa* karAn indu:lAtA.gRhe |
तै:तै: नव.कथऽआलापै: इन्दौअभ्युदिते तुअथ ॥६।१०६।६३॥
tai:ta.i: nava.katha*AlApa.i: indau abhyudite tu atha ||6|106|63||
तौआसांचक्रतु: कान्तौ दंपती सुंउहूर्तकम् ।
tau AsAMcakratu: kAntau daMpatI su.muhUrtakam |
अथउत्थाय ज्वलत्.रत्न.दीपाम् का:चन.कन्दराम् ॥६।१०६।६४॥
atha utthAya jvalat.ratna.dIpAm kA:cana.kandarAm ||6|106|64||
स्वयम् पूर्व.उपरिचताम् गुप्ताम् विविज़तु: प्रियौ ।
svaya.m pUrva*uparicatAm guptAm vivizatu: priyau |
ददर्ज़तु: नवम् तत्र तल्पम् कुसुम.कल्पितम् ॥६।१०६।६५॥
dadarzatu: navam tatra talpam kusuma.kalpita.m ||6|106|65||
परित: व्याप्तम् उत्कीर्णै: हेम.पग़्कज.राज़िभि: ।
parita: vyAptam utkIrNa.i: hema.paGkaja.rAzibhi: |
मन्दर+आदिभि: अन्यै: च पुष्पै: ग्लानि.विवर्जितै: ॥६।१०६।६६॥
mandara+Adibhi: anya.i: ca puSpa.i: glAni.vivarjita.i: ||6|106|66||
उच्चकै: सम्प्रमाणेन निर्मितै: कुसुमे समै: ।
uccaka.i: sampramANa.ina nirmita.i: kusuma.i sama.i: |
दीर्घऽइन्दु.बिम्ब.प्रतिमै: तुषार.स्थल.ज़ीतलै: ॥६।१०६।६७॥
dIrgha*indu.bimba.pratima.i: tuSAra.sthala.zItala.i: ||6|106|67||
क्षीरोद.जल.धाराभम् ज्योत्स्ना.सम्पिण्ड.सुन्दरम् ।
kSIroda.jala.dhArAbha.m jyotsnA.sampiNDa.sundara.m |
प्रतिबिम्बम् अनङ्गस्य नतम् भिttAv इव स्थितम् ॥६।१०६।६८॥
pratibimba.m anaGga.sya nata.m bhittau iva sthita.m ||6|106|68||
सु.गन्धम् उन्नतम् कान्तम् चिरात् अन्यतयाउत्थितम् ।
su.gandha.m unnata.m kAnta.m cirAt anyatayA utthita.m |
मिथुनम् पुष्प.राज़ौ तत् न्यषीदत् परित:अमले ।
mithuna.m puSpa.rAzau tat nyaSIdat parita: amale |
तस्मिन् सम।समाभोगे क्षीरोदे मन्दर:यथा ॥६।१०६।६९॥
tasmin sama.samAbhoge kSIrode mandara: yathA ||6|106|69||
तै: तै: मिथ: प्रणय.पेज़ल.वाक्ऽविलासै:
ta.i: ta.i: mitha: praNaya.pezala.vAk*vilAsa.i:
तत्.काल.कार्य.सुभगै: प्रणय.उपचारै: ।
tat.kAla.kArya.subhaga.i: praNaya*upacAra.i: |
सत्.कान्तयो: नव.नवेन तयो: सुखेन
sat.kAntayo: nava.nava.ina tayo: sukha.ina
दीर्घा मुहूर्त* इव सा रजनी जगाम ॥६।१०६।७०॥
dIrghA muhUrta* iva sA rajanI jagAma ||6|106|70||
||
*.*
*o*ॐ*m*
*.*
santoSaH paramo lAbhaH satsaGgaH paramA gatiH |
vicAraH paramaM jJAnaM zamo hi paramaM sukham ||
सन्तोषः परमो लाभः सत्सङ्गः परमा गतिः।
विचारः परमं ज्ञानं शमो हि परमं सुखम्॥
Contentment is the highest gain, Good Company the highest course,
Enquiry the highest wisdom, and Peace the highest enjoyment.
-- Yoga Vasishtha
The complete YVFiles of this masterpiece can be found at
*http://goo.gl/k3hRBX <http://goo.gl/k3hRBX> *
On Tue, Dec 20, 2016 at 9:56 PM jivadas <das....@gmail.com> wrote:
>
> DAILY READINGS 21 December
>
>
>
> fm4037-38 1.dc20-21 STILLNESS .z23
>
>
> https://www.dropbox.com/s/krnlods7kr5tnii/fm4037-38%201.dc20-21%20STILLNESS%20.z14%2B23%3D37.docx?dl=0
>
> fm6106 2.dc20-21 Full Disclosure .z70
>
>
> https://www.dropbox.com/s/4bkzc7amw9jozjg/fm6106%202.dc20-21%20Full%20Disclosure%20.z70.docx?dl=0
>
> fm7209 3.dc21 Death & Aftermath .z38
>
>
> https://www.dropbox.com/s/t9q7popqar1m60t/fm7209%203.dc21%20Canto%207.209%20.z38.docx?dl=0
>
>
>
> Group Page
>
> https://groups.google.com/forum/#!forum/yoga-vasishtha
>
> Complete YVFiles
>
> https://www.dropbox.com/sh/jqx2zv9ekpnade9/AADi__P5w3QM0Y5kJANUFh-Ia?dl=0
>
>
>
> चित् संवित्त्या_उच्यते जीव:
>
> cit saMvittyA_ucyate jIva:
>
> संकल्पात् स मनो_ भवेत् ।
>
>
> बुद्धि: चित्तम् अहंकार:
>
> buddhi: cittam ahaMkAra:
>
> माया-इति.आदि_अभिधम् तत:॥
>
> mAyA-iti.Adi_abhidham tata:||
>
> y3067.021/FM.3.67.21
>
>
>
>
>
> *O*ॐm
> बुद्धि: चित्तम् अहंकार:
>
> buddhi: cittam ahaMkAra:
>
> माया-इति.आदि_अभिधम् तत:॥
>
> mAyA-iti.Adi_abhidham tata:||
>
> y3067.021/FM.3.67.21
>
>
>
>
>
>
>
>
> --
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