fm5001 2.ja28-29 Ahnika, the Order of the Day .z41
jivadas
fm5001 2.ja28-29 Ahnika, the Order of the Day .z41
work in progress .v17
work in progress .v15,16
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Oॐm
Ahnika, the ORDER OF THE DAY
vasiShTha said—
अथ स्थिति-प्रकरणाद्_अनन्तरम् इदम् शृणु । उपशम-प्रकरणम् ज्नातम् निर्वान-कारि यत् ॥५।१।१॥
atha sthiti-prakaraNAt_anantaram idam zRNu | upazama-prakaraNam jnAtam nirvAna-kAri yat ||1||
.
so
you've heard sthiti, the Book of State
:
now hear this
instruction on upashama, the stilling of that State
the approach to peace
which, once known, effects
nirvANa
.
m. ... Knowing about the way to tranquility and peace lead to nirvANa.
~vlm. ... quietude or rest, which follows that of Existence and sustentation of the universe ...
...
vAlmIki of the ANTHILL said to SKYLARK
his young student
—
शर-तारकित-आकाश-स्तिमितायाम् सु.संसदि ।
zara-tArakita-AkAza-stimitAyAm su.saMsadi |
कथयत्य्_एवम् आह्लादि वसिष्ठे पावनम् वच: ॥५।१।२॥
kathayati_evam AhlAdi vasiSThe pAvanam vaca: ||
श्रवण-अर्थित्व-मौन.स्थ-पार्थिवे संसद्.अन्तरे ।
zravaNa-arthitva-mauna.stha-pArthive saMsad.antare |
निर्वात इव निस्पन्द-कमले कमल-आकरे ॥५।१।३॥
nirvAta iva nispanda-kamale kamala-Akare ||2-3||
.
the princes
sat in silence in the Hall
and
carefully considered all that they had heard
&
they were a vibrant lake of lotuses grown still in a still pond without a breeze
.
~vlm. ... unmoving lotuses looking at the luminous sun from their breathless beds.
विलासिनीषु संशान्त-मद-मोह-बलासु च ।
vilAsinISu saMzAnta-mada-moha-balAsu ca |
शमम् अन्त: प्रयान्तीषु चिर-प्रव्रजितासु_इव ॥५।१।४॥
zamam anta: prayAntISu cira-pravrajitAsu_iva ||4||
कर-अम्भो-रुह-हंसेषु लीनेषु श्रवणाद्_अपि ।
kara-ambho-ruha-haMseSu lIneSu zravaNAt_api |
मुक्त-घुर्घुर्-अवादेषु वायसेषु तरौ_इव ॥५।१।५॥
mukta-ghurghur-avAdeSu vAyaseSu tarau_iva ||4-5||
.
chin resting on palm
swans leaning on lotuses
birds perched in trees, their tweeting done
...
*vlm. ... the jingling of the gems and jewels on their arms ... like the chirping of birds ...
नास.अग्र-परि.विश्रान्त-तर्जन्य्-अन्गुलि-कोटिषु ।
nAsa.agra-pari.vizrAnta-tarjani-anguli-koTiSu |
विचारयत्सु विज्ञान-कलाम् तज्.ज्ञेषु राजसु ॥५।१।६॥
vicArayatsu vijJAna-kalAm taj.jJeSu rAjasu ||6||
.
with perplexed forefinger pressed against nose
thru thousands of questions having got a bit of understanding
among those That-knowing princes
...
~m.6 With their fingers on the nose, the kings were abserbed in comprehending the truths given out in the discourse.
~vlm.6. The princes that heard these doctrines, sat reflecting on their hidden meanings, with their index fingers sticking to the tip of their noses in thoughtfulness; and others pondered on their deep sense, by laying the fingers on their lips.
रामे विकासम् आयाते प्रभात इव पन्कजे ।
rAme vikAsam AyAte prabhAta iva pankaje |
परित्यक्ततम: पीठे सूर्य-उदय इव_अम्बरे ॥५।१।७॥
parityaktatama: pIThe sUrya-udaya iva_ambare ||7||
.
rAma came to bloom
like a mudborn lotus at dawn
casting.off the darkness from its seat when sunrise fills the sky
...
~m.7 Rama's (mind) was opening out (with the absorption of knowledge) and blossoming like the lotuses in the morning He was like the sky becoming bright as darkness gets dispelled on the rise of morning sun.
~vlm.7. The countenance of Ráma flushed like the blushing lotus in the morning, and it brightened by casting away its melancholy, as the sun shines by dispelling the darkness of night.
*jd.7 - रामे विकासम् आयाते when rAma had come to bloom प्रभाते इव पन्कजे like a mudborn lotus at dawn परित्यक्त-तमस् पीठे casting.off the darkness from its throne सूर्य-उदयः इव अम्बरे like sunrise in the sky.
आकर्णयति वासिष्ठी:_गिर: दशरथे रसात् ।
AkarNayati vAsiSThI:_gira: dazarathe rasAt |
कलापिनि_इव जीमूत-निर्ह्रादान्_मुक्त-वर्षणात् ॥५।१।८॥
kalApini_iva jImUta-nirhrAdAn_mukta-varSaNAt ||8||
.
wasiShTha's words were heard
&
pleased
the rAjA.King dasharatha Charioteer
:
as
when
a thirsty peacock hears a cloud that rumbles its release of rain
...
आहृत्य सर्व-भोगेभ्यो मनो मर्कट-चञ्चलम् ।
AhRtya sarva-bhogebhyo mano markaTa-caJcalam |
श्रवणम् प्रति यत्नेन सारेण मन्त्रिणि स्थिते ॥५।१।९॥
zravaNam prati yatnena sAreNa mantriNi sthite ||9||
.
Mind the fidgety ape
having been leashed
everyone listened intently
affected by the essence of his advice
.
वसिष्ठ-उक्त्या परिज्नात-स्वात्मन्_इन्दुकल-अमले ।
vasiSTha-uktyA parijnAta-svAtman_indukala-amale |
लक्ष्मणे विलसल्-लKष्ये शिक्षाबल-विचक्षणे ॥५।१।१०॥
lakSmaNe vilasal-lakSye zikSAbala-vicakSaNe ||10||
.
thru the words of wasiShTha
he came to understand himSelf
clear as the full moon
:
lakShmana the Lucky
delighted in his prize
feeling the force of the teaching
.
#lakS -> #lakSye pr. ps. sg. 1 [lakṣ] •• #lakSya loc. sg. m. • acc. du. n. • nom. du. n. • loc. sg. n. • acc. du. f. • nom. du. f.
~m.10 The great lakSmaNa who knew the strength of disciplined learning and who knew his goal, was shining like a pure moon-beam, with knowledge given by Vasista internalised in full.
~vlm.10. lakSmaNa who was well versed in all learning, shone as a digit of the bright crescent moon, with the internal light of vasiSTha's instructions, and the radiance of his Spiritual knowledge.
शत्रुघ्ने शत्रु-दलने चेतसा पूर्णताम् गते ।
zatrughne zatru-dalane cetasA pUrNatAm gate |
अलम् आनन्दम् आयाते राका-चन्द्र-उपमे स्थिते ॥५।१।११॥
alam Anandam AyAte rAkA-candra-upame sthite ||11||
.
&
shatru.ghna
the smasher of the enemy
his feelings having come to fulness
he too has come to delight
shining there like the moon in his fulness
...
सुमित्रे मित्रताम् याते मानसे दुःख-शीलिते ।
विकासि-हृदये जाते तत्काले_इव पन्कजे ॥५।१।१२॥
sumitre mitratAm yAte mAnase duHkha-zIlite |
vikAsi-hRdaye jAte tatkAle_iva pankaje ||12||
.
sumitre mitratAm yAte - ... in sumitra.Goodfriend having come to friendship = mAnase duHkha-zIlite - his sorrow-possessed = vikAsi-hRdaye - blossoming Heart =
jAte tatkAle iva pankaje - like a mudborn lotus born at that time ...
~m.12 The grieving mind of (minister) Sumitra became extemely friendly to him. His heart opened out like a lotus.
~vlm.12. The other good ministers, whose minds were absorbed in the cares of state affairs; were set at ease by the friendly admonition of the sage, and they glowed in their hearts like lotus-buds expanded by the sunbeams.
*jd.12 - sumitre mitratAm yAte - ... in Sumitra having come to friendship = mAnase duHkha-zIlite - his sorrow-possessed = vikAsi-hRdaye - blossoming Heart = jAte tatkAle iva pankaje - like a mudborn lotus born at that time ...
तत्र.स्थेषु तथा_अन्येषु तड मुनिषु राजसु ।
सुधौत-चित्तम् रत्नेषु प्रोल्लसत्स्व्_इव चेतसा ॥५।१।१३॥
tatra.stheSu tathA_anyeSu taDa muniSu rAjasu |
sudhauta-cittam ratneSu prollasatsu_iva cetasA ||13||
.
tatra.stheSu tathA - seated there thus =
anyeSu taDa muniSu rAjasu - then the other royal munis =
sudhauta-cittam the chitta.Affection cleansed =
ratneSu prollasatsu_iva cetasA - with chetas.Awareness like shining jewels =
~m.13 The minds of all others, the kings and saints, were like pearls, cleansed white.
~sv.8-13 The emperor dazaratha and his ministers had for the time being abandoned their royal preoccupations and pleasures, intent on absorbing the teachings of the sage.
~vlm.13. All the other chiefs and sages, that were present in that assembly, had the gems of their hearts purged of their dross by the preachings of vasiSTha; and their minds glowed with fervour from his impressive speech.
#cit -> #cetas –•• #viviktacetas . #cetas pure-minded, mw; with discerning Awareness (with practice of _viveka) jd.
#cit -> #cit —> #cetas —¶jd -n.- Chetas Awareness, consisting of the three modifications of Chit (waking, dream, and sleep)—cf. y6124.036, a0859. Chetas "Conscience" (not the sense of guilt, but the act of conceiving); Chetas Awareness; Awareness as related to Chit Consciousness; cf. saMvit, Samvit Awareness/Cognition, as related to Vidyâ Knowledge; Chetas Feeling, as an Affection. • It is the construct (‑maya) of a Shakti Power: iti zaktimaya‑m ceto ghana-AhaMkAratAm gatam | kozakAra- krimir iva svecchayA yAti bandhanam _y4042.031 •• The Poet-Philosopher often enjoys wordplay with ca_itas ('and thus', [to] 'and fro', 'here and' [there]: gacchan_pazyati gacchantam sthitam tiSTaJ chizur yathA | bhrAntam evam idam ceta: pazyati_AtmAnam Akulam || •• #cetas #citta, vRkSa-rUpANi patrANAm buddhy-ahaMkAra-cetasAm || y7059.060
#cit —> #cetas citta, vRkSa-rUpANi patrANAm buddhy-ahaMkAra-cetasAm || y7059.060
#cit —> #cetas Chetas Awareness, consisting of the three modifications of Chit (waking, dream, and sleep)—cf. y6124.036, a0859. •• —> #viviktacetas —> #cetas pure-minded, mw; with discerning Awareness (with practice of _viveka) jd.
#cit —> #cetas n. ||Chetas Conscience (not the sense of guilt), Awareness||, consciousness, intelligence, thinking soul, heart, mind; will; cf. acetas, dabhra-, pra-, laghu-, vi-, sa-, su-cetas. — y2009.028 —
#cit —> #cetas —> #sacetas सचेतस् -adj.- 1 Intelligent; व्रीडितव्यमपि ते सचेतसः Ki. 13.46. -2 Possessed of feeling; सचेतसः कस्य मनो न दूयते Ku.5.48. -3 Unanimous. -4 Conscious; इदानीमस्मि संवृत्तः सचेताः प्रकृतिं गतः Bg.11.51. —¶mw sa-cetas — adj. [with Chetas Awareness]; having the same mind, unanimous; conscious, intelligent, rational —
*jd.13 - tatra.stheSu tathA - seated there thus = anyeSu taDa muniSu rAjasu - then the other royal munis = sudhauta-cittam the chitta.Affection cleansed = ratneSu prollasatsu_iva cetasA - with chetas.Awareness like shining jewels =
उदभूत्_पूरयन्-न्_आशा: कल्प.अभ्र-रव-मांसल: ।
udabhUt_pUrayan_AzA: kalpa.abhra-rava-mAMsala: |
अथ मध्य.अह्न-शङ्खानाम् अब्धि-घोष=सम: स्वन: ॥५।१।१४॥
atha madhya.ahna-zaGkhAnAm abdhi-ghoSa=sama: svana: ||14||
.
&
then
filling the sky
there arose a drumming like the rumbling Doomsday cloud
and then
the midday conch-horns blared a noise like monsters of the sea
.
* #mAMsala = "fleshy, meaty", as applied to edibles ; "loud" in sound, applied to music.
महता तेन शब्देन तिरोधानम् मुने:_गिर: ।
mahatA tena zabdena tirodhAnam mune:_gira: |
ययु:_जलद-नादेन कोकिल-ध्वनय: यथा ॥५।१।१५॥
yayu:_jalada-nAdena kokila-dhvanaya: yathA ||15||
.
that mighty blare quite overcame the muni's words
:
a lightning-strike drowns.out the cooing cuckoo
.
मुनिर्_अन्तरयाम्.चक्रे स्वाम् वाचम् अथ संसदि ।
जितसारो गुण: केन महता समुदीर्यते ॥५।१।१६॥
muni:_antarayAm.cakre svAm vAcam atha saMsadi |
jita-sAra:_ guNa: kena mahatA sam.udIryate ||16||
.
muni: antarayAm.cakre
the muni interrupted
svAm vAcam
his speech
atha saMsadi
then in the assembly
jitasAra: guNa: kena - x =
mahatA samudIryate - x.
#jitasAra
#samudir
saMsadi in the assembly samudIryate is expelled
~m.16 Sage Vasista stopped his discourse, unable to beat the thunderous sounds with his smooth singing voice.
~sv.14-15-16-17 At noon, the conches gave the time-signal and the assembly rose for the midday interval.
~vlm.16. The muni stopped his breath and ceased to give utterance his speech; because it is in vain to speak where it is not heeded or listened to. (The wise should hold their tongue, when it has lost its power to hold people by their ears).
in
such surrounding (of great sound), muni stopped his speech,
his voice was subdued by raised great noise
AS:
The muni held his speech within himself, for what great person would speak
aloud about qualities (guNa) which have accomplished their essential goal?
मुहूर्त-मात्रम् विश्रम्य श्रुत्वा मध्याह्न-निःस्वनम् ।
घने कोलाहले शान्ते रामम् मुनिर्_उवाच ह ॥५।१।१७॥
muhUrta-mAtram vizramya zrutvA madhyAhna-niHsvanam |
ghane kolAhale zAnte rAmam muni:_uvAca ha ||17||
so
for the measure of an hour
he rested
.
in the midday silence
as all the hubbub grew still
then
the muni addressed rAma
:
vasiShTha—
राम अद्यतनम् एतावद् आह्निकम् कथितम् मया ।
rAma adyatanam etAvad Ahnikam kathitam mayA |
प्रातर्_अन्यत्_तु वक्ष्यामो वक्तव्यम् अरिमर्दन ॥५।१।१८॥
prAta:_anyat_tu vakSyAmo vaktavyam arimardana ||18||
.
rAma,
this should be enough instruction for today;
but,
come tomorrow morning,
I'll tell you something worth telling, rAghava
.
इदम् नियति.तस् प्राप्तम् कर्तव्यम् तद्_द्वि.जन्मनाम् ।
idam niyati.tas prAptam kartavyam tat_dvi.janmanAm |
मध्याह्नम् उपपन्नम् यत् कर्तव्यम् न अवसीदति ॥५।१।१९॥
madhyAhnam upapannam yat kartavyam na avasIdati ||19||
.
the regulated order of the day
becomes the duty of the twiceborn
when midday arrives
.
it's not a troublesome duty
.
त्वम् अप्य्_उत्तिष्ठ सुभग समस्त-आचार-सत्.क्रियाम् ।
tvam api_uttiSTha subhaga samasta-AcAra-sat.kriyAm |
आचर_आचार-चतुर-स्नान-दान-अर्चन.आदिकाम् ॥५।१।२०॥
Acara_AcAra-catura-snAna-dAna-arcana.AdikAm ||20||
.
so get up
happy boy
it's time to do your daily duties
time for your bath and charity and worship and such things.
...
इत्य्_उक्त्वा मुनिर्_उत्तस्थौ समम् दशरथ: प्रभु: ।
स.सदा: स.इन्दुर्_आदित्य उदय-अद्रि-तटाद्_इव ॥५।१।२१॥
iti_uktvA muni:_uttasthau samam dazaratha: prabhu: |
sa.sadA: sa.indu:_Aditya udaya-adri-taTAt_iva ||21||
.
so saying, the muni arose
and then
King dasha.ratha Charioteer
:
before the assembly
they rose
like sun and moon over a mountain.peak
.
तयो:_उत्तिष्ठतो: सर्वा सभा उत्थातुम् अकम्पत ।
tayo:_uttiSThato: sarvA sabhA utthAtum akampata |
मन्द-वात-परामृष्टा नलिनी_इव_अलि-लोचना ॥५।१।२२॥
manda-vAta-parAmRSTA nalinI_iva_ali-locanA ||22||
.
after those two arose the whole assembly too were stirred to rise
as.if
a lotus, thronged by bees, had been shaken by the breeze
.
उत्तस्थौ सावतंस-उत्थ-भृङ्ग-मण्डल-मण्डिता ।
uttasthau sAvataMsa-uttha-bhRGga-maNDala-maNDitA |
करि-सेना इव सन्ध्याद्रौ_आलोककर-पुष्करा ॥५।१।२३॥
kari-senA iva sandhyAdrau_Alokakara-puSkarA ||23||
.
they all arose,
and they were like a humming hive of bees, in their bright coloring,
or
an army of elephants on Sunrise Mountain,
underneath the maker of our light and nourishment,
the Sun
.
*AS: It is a rather twisted analogy(:-)) The subject of the sentence is
sabhA which was in verse 22. It is compared with a procession of elephants
(karisenA) (karin elephant). These appeared garlanded by bees in this case
their eyes might be compared to the bees, or it could be their black tresses.
They were waving their massive arms about (trunks in case of elephants). They
arose in the mountain called "sandhyA" which can mean evening or
western mountain where the sun sets. The elephants might be on the move in the
evening.
परस्पर-अङ्ग-संघट्ट-चूर्णित-अङ्गद-मण्डली ।
ratna-pUrNa-aruNa-ambhoda-sandhyA-samaya-sUcanI ||24||
रत्न-पूर्ण-अरुण-अम्भोद-सन्ध्या-समय-सूचनी ॥५।१।२४॥
paraspara-aGga-saMghaTTa-cUrNita-aGgada-maNDalI |
.
their elbows rubbed together,
and their jewels clattered in the crowd of glittering jewelry,
a golden cloud under a setting sun
.
पतद्-उत्तंस-विभ्रान्त-भृङ्ग-उपहित-घुंघुमा ।
patad-uttaMsa-vibhrAnta-bhRGga-upahita-ghuMghumA |
मुकुट-उद्दाम-विद्योत=शक्र-चापीकृत-अम्बरा ॥५।१।२५॥
mukuTa-uddAma-vidyota=zakra-cApIkRta-ambarA ||25||
.
the jangle of their jewelry hummed like a gathering of bees
:
the glitter of their crowns was like indra's own rainbow in the sky
.
कान्ता-लता-हस्त-दल-चारु-चामर-मञ्जरी ।
kAntA-latA-hasta-dala-cAru-cAmara-maJjarI |
वन-लेखा_इव विक्षुब्ध-वर-वारण-मण्डला ॥५।१।२६॥
vana-lekhA_iva vikSubdha-vara-vAraNa-maNDalA ||26||
.
girl-vine-hand-dala-cAru-cAmara-maJjarI - x +
vana-lekhA_iva - like a line of trees
vikSubdha-vara-vAraNa-maNDalA -
x.
~vlm.26. The beauties in the court hall resembling the tender creepers,
and holding the chouri flappers like clusters of blossoms in their leaf-like palms,
formed a forest of beauties about the elephantine forms of the brave princes.
~m.26. The place looked like a garden full of creepers called women.
The light reflecting from the many crowns daubed the sky with yellowish tinge.
It was shining like a new creation.
कचत्-कटक-भा-रक्ती.कृत-अन्योन्य-तताम्बरा ।
kacat-kaTaka-bhA-raktI.kRta-anyonya-tata-ambarA |
वात-व्याधूत-पुष्पा_इव मन्दार-वन-मालिका ॥५।१।२७॥
vAta-vyAdhUta-puSpA_iva mandAra-vana-mAlikA ||27||
.
kacat - shining =
kaTaka-bhA-raktI-kRta-anyonya-tata-AmbarA –
golden-bright-beauty-made-mutual-spreading-sky =
vAta-vyAdhUta-puSpA iva – like
wind.strewn-flowers =
mandAra-vana-mAlikA -
mandAra-forest-garland.
~vlm.27. The hall was emblazoned with the rays of the blazing bracelets, and seemed as it was strewn over with the dust of mandara flowers, blown away by the winds.
~va. Shining bracelets emblazing each other made red everything around as if strewn around by wind with flowers from Мandara forests.
http://en.wikipedia.org/wiki/Erythrina
कर्पूर-कण-नीहार-रचित-अमल-वारिदा ।
karpUra-kaNa-nIhAra-racita-amala-vAridA |
शरद्-दिक्तट-माला इव प्रसृत-अशेष-भूमिका ॥५।१।२८॥
zarad-diktaTa-mAlA iva prasRta-azeSa-bhUmikA ||28||
.
karpUra.kaNa-nIhAra-racita-amala-vAridA -
camphor.flake-horizon-racita-amala-vAridA =
zarad-diktaTa-mAlA iva - x =
prasRta-azeSa-bhUmikA - x.
~sv.22-34 The court itself appeared to be a miniature universe.
~vlm.28. There were crystal cisterns of pure water, mixed with ice and pulverized camphor; and the landscape around was whitened by the kusa grass and flowers of autumn.
लोल-मौलिमणि प्रान्त-पाटल-अम्बर-कोटरा ।
lola-maulimaNi prAnta-pATala-ambara-koTarA |
संध्या_इव_अफुल्ल-नील-अब्जा कार्य-संहार-कारिणी ॥५।१।२९॥
saMdhyA_iva_aphulla-nIla-abjA kArya-saMhAra-kAriNI ||29||
.
lola-mauli-maNi –
she lola-mauli-jewel =
prAnta-pATala-ambara-koTarA –
x prAnta-pATala-sky-koTarA =
saMdhyA iva – like twilight =
a-phulla-nIla-abjA –
unblooming-blue-waterborn (lotus) =
kArya-saMhAra-kAriNI -
work-conclusion-maker.
~vlm.29. The gems hanging down the head-dresses of the princes, cast a reddish colour over the hollow vault of the hall; and appeared as the evening twilight preceding the shade of night, which puts an end to the daily works of men.
रत्न-अंशु-सलिल-आपूर-मुख-पद्म-निरन्तरा ।
ratna-aMzu-salila-ApUra-mukha-padma-nirantarA |
पद्मिनी इव आलि-वलिता नुपुर-आरव-सारसा ॥५।१।३०॥
padminI iva Ali-valitA nupura-Arava-sArasA ||30||
.
ratna-aMzu-salila-ApUra-mukha-padma-nirantarA
sh jewel-aMzu-salila-ApUra-mukha-lotus-nirantarA
padminI iva Ali-valitA x
nupura-Arava-sArasA -
nupura-noisy-sArasA.
~vlm.30. The fair faces of the fairy damsels, were like lotuses floating on the watery lustre of the strings of pearls pendant upon them; and resembling the lines of bees fluttering about the lotuses; while the anklets at their feet, emitted a ringing sound as the humming of bees.
संतता सा सभा उत्तस्थौ भूभृच्-छत-समाकुला ।
saMtatA sA sabhA uttasthau bhUbhRc-chata-samAkulA |
भूत-संतति-संभ्रान्ता सृष्टिर्_नवम् इव उदिता ॥५।१।३१॥
bhUta-saMtati-saMbhrAntA sRSTi:_navam iva uditA ||31||
.
saMtatA sA sabhA uttasthau -
the whole assembly arose =
bhUbhRt-zata-samAkulA - a crowd of hundreds of princes supporters of the earth =
bhUta-saMtati-saMbhrAntA - x =
sRSTi: navam iva uditA - x.
~vlm.31. The large assemblage of the princes, rose up amidst the assembled crowds of men; and presented a scene never seen before by the admiring people.
प्रणम्य_अथ नृपम् भूपा निर्ययु:_नृप-मन्दिरात् ।
praNamya_atha nRpam bhUpA niryayu:_nRpa-mandirAt |
शक्र.चापी-कृता रत्नै:_अम्बुधे:_इव वीचय: ॥५।१।३२॥
zakra.cApI-kRtA ratnai:_ambudhe:_iva vIcaya: ||32||
.
praNamya atha nRpam bhUpA - x =
niryayu: nRpa-mandirAt - x =
zakra.cApI-kRtA ratnai: - x =
ambudhe: iva vIcaya: - like the waves of the ocean.
~m.32-36 . Then the kings bowed to Dasaratha and departed.
~vlm.32. The rulers of the earth bowed down lowly before their sovereign, and departed from his presence and the royal palace in large bodies; likening the waves of the sea, glistening as rainbows by the light of their gemming ornaments.
सुमन्त्रे मन्त्रिणश्_चैव वसिष्ठम् अथ भूमिपम् ।
sumantre mantriNaz_caiva vasiSTham atha bhUmipam |
प्रणम्य जग्मु: स्नानाय रस.विज्ञान-कोविदा: ॥५।१।३३॥
praNamya jagmu: snAnAya rasa.vijJAna-kovidA: ||33||
.
sumantra and other Ministers
honored
wasiShTha & the EarthLord
and went to bathe
:
they have the Essence.of-Understanding those Knowers of Wisdom
.
वामदेव-आदयश्_च_अन्ये विश्वामित्र-आदय:_तथा ।
vAmadeva-Adaya:_ca_anye vizvAmitra-Adaya:_tathA |
वसिष्ठम् पुरत: कृत्वा तस्थुर्_आवर्जन-उन्मुखा: ॥५।१।३४॥
vasiSTham purata: kRtvA tasthu:_Avarjana-unmukhA: ||34||
.
vAmadeva's party
next & then
vishvAmitra's party also
vasiSTham purata: kRtvA - having.paid (honor) before vasiShTha =
tasthur - stood =
Avarjana-unmukhA: - x.
#vRj -> #AvRj -> #varjana -> #Avarjanam - attracting , propitiating Sa1h. ; overcoming , victory ; bending or bringing down Lalit.
~m.34 Then Vamadeva, Viswamithra and Vasista were worshipped by Dasaratha. All of them left, followed by the other citizens who left to return the next morning
~vlm.34. The Rishis Vámadeva, Viswámitra and others, stood in the presence of vasiSTha; and waited for his leave to make their departure.
राजा दशरथस्_तत्र पूजयित्वा मुनि-व्रजम् ।
rAjA dazaratha:_tatra pUjayitvA muni-vrajam |
तद्.विसृष्टो जगाम_अथ स्वकार्य-अर्थम् अरिन्दम: ॥५।१।३५॥
tat.visRSTa:_ jagAma_atha svakArya-artham arindama: ||35||
.
the rAjA dasharatha =
tatra – there/then =
pUjayitvA muni-vrajam – having honoured the many munis =
tad.visRSTa: - dismissed them =
jagAma atha svakArya-artham arindama: - the victorious King for his own duties .
#tad.visRSTa:
#svakArya-artham
#arindama:
#>dam to tame, dominate, subdue.
~sv.35-36-37-38-39 When the assembly had thus dispersed, the king dazaratha duly worshipped the sages and received their blessings.
~vlm.35. King daza-ratha honored the sages one by one, and then left them to attend to his own business.
*jd.35 - the rAjA dasharatha = tatra – there/then = pUjayitvA muni-vrajam – having honoured the many munis = tad.visRSTa: - dismissed them = jagAma atha svakArya-artham arindama: - the victorious King for his own duties .
वनम् वन-आस्पदा जग्मुर्_व्योम व्योम-निवासिन: ।
vanam vana-AspadA jagmu:_vyoma vyoma-nivAsina: |
नगरम् नगराश्_च_एव प्रातर्-आगमनाय ते ॥५।१।३६॥
nagaram nagarAz_ca_eva prAtar-AgamanAya te ||36||
.
the Foresters went to the forest,
and the SkyFolk to the Sky,
the townsfolk to the town,
until their return at dawn
.
महीपति-वसिष्ठाभ्याम् प्रणयात्_प्रार्थित: प्रभु: ।
mahIpati-vasiSThAbhyAm praNayAt_prArthita: prabhu: |
वसिष्ठसद्मनि निशाम् विश्वामित्र:_अत्यवाहयत् ॥५।१।३७॥
vasiSThasadmani nizAm vizvAmitra:_atyavAhayat ||37||
invited by the EarthLord & wasiShTha
he granted their request
and so
wishwAmitra spent the night as wasiShTha's guest
.
* recall that wasiShTha and wishwAmitra were longtime foes.
वसिष्ठ: सह विप्रेन्द्रै: पार्थिवै:_मुनिभि:_तथा ।
vasiSTha: saha viprendrai: pArthivai:_munibhi:_tathA |
उपास्यमान: रामाद्यै: सर्वैर्_दशरथ-आत्मजै: ॥५।१।३८॥
upAsyamAna: rAmAdyai: sarvai:_dazaratha-Atmajai: ||38||
.
wasiShTha
with the Seer.Lords
and the princes with the silent munis
thus were honored
by rAma and all dasha.ratha's sons
जगाम स्व.आश्रमम् श्रीमान्_सर्व.लोक-नमस्कृत: ।
jagAma sva.Azramam zrImAn_sarva.loka-namaskRta: |
अनुयात: सुर-ओघेन ब्रह्म.लोकम् इव_अब्ज.ज: ॥५।१।३९॥
anuyAta: sura-oghena brahma.lokam iva_abja.ja: ||39||
.
jagAma - *came =
sva.Azramam – to his own Ashrama =
zrImAn – the glorious/venerable one =
sarva.loka-namaskRta: - given glory by the whole world =
anuyAta: sura-oghena – followed by a horde of sura.Deities =
brahma.lokam – to brahma.world =
iva - as.if =
abja.ja: - a water.born lotus.
~vlm.39. Proceeded to his hermitage, with the obeisance of the assembled crowd on all sides; and followed by a large train, as the god Brahmá is accompanied by bodies of the celestials.
*KG misprint <suraughane>.
*jd.39 - jagAma - *came = sva.Azramam – to his own Ashrama = zrImAn – the glorious/venerable one = sarva.loka-namaskRta: - given glory by the whole world = anuyAta: sura-oghena – followed by a horde of sura.Deities = brahma.lokam – to brahma.world = iva - as.if = abja.ja: - a water.born lotus.
तस्मात्_प्रदेशाद्_राम.आदीन्_पुनर्_दशरथ-आत्मजान् ।
tasmAt_pradezAt_rAma.AdIn_puna:_dazaratha-AtmajAn |
सर्वान्_विसर्जयाम्.आस पाद-उपान्ते नतान्_असौ ॥५।१।४०॥
sarvAn_visarjayAm.Asa pAda-upAnte natAn_asau ||40||
.
tasmAt pradezAt - x =
rAma.AdIn – rAma & the other =
punar - again =
dazaratha-AtmajAn – sons of dasharatha =
sarvAn - all =
visarjayAm.Asa - emerged =
pAda-upAnte - x =
natAn asau - x.
~m.40 Rama and his brothers, and Vasista left for his hermitage like brahmA going to brahmA Loka Vasista performed the necesaary evening rituals as per the scriptures.
~sv.40-41 After this, Vasistha gave leave to the princes, rAma and his brothers, to retire for the day. They too, fell at the sage's feet and received his blessings.
~vlm.40. He then gave leave to Ráma and his brother-princes,
and to all his companions and followers, to return to their abodes
from his hermitage in the woods.
नभश्.चरान्_धरणि.चरान्_अधश्.चरान्
nabha:.carAn_dharaNi.carAn_adhaz.carAn
विसृज्य संस्तुत-गुण-गोचरान्_च तान् ।
visRjya saMstuta-guNa-gocarAn_ca tAn |
यथाक्रमम् स्वगृहम् उदार-सत्त्ववान्
yathAkramam svagRham udAra-sattvavAn
चकार ताम् द्विज-जन-वासर-क्रियाम् ॥५।१।४१॥
cakAra tAm dvija-jana-vAsara-kriyAm ||41||
.
nabha:carAn
Skyfarers
dharaNi-carAn
earthfarers
adhas-carAn
belowfarers burrowers
visRjya
- x =
saMstuta-guNa-gocarAn ca tAn
- x =
yathA-kramam sva-gRham
to their respective homes
udAra-sattvavAn
- x =
cakAra tAm - x =
dvija-jana-vAsara-kriyAm - x =
saMstuta - x =
~AS: Having dispersed everybody to their homes, wherever they would normally go (sky, earth or underground) by their natural tendencies (saMstuta-guNa-gocara); he with his own noble qualities, in turn, performed the daily rituals appropriate for a twice-born.
~m.37-41. At the request of Dasaratha and Vasista, Viswamitra agreed to spend the night as Vasista's guest After being duly worshipped the assembled people,
~sv.40-41 After this, Vasistha gave leave to the princes, rAma and his brothers, to retire for the day. They too, fell at the sage's feet and received his blessings.
~vlm.41. He bade adieu to the aerial, earthly and the subterraneous beings, that kept company with him with their encomiums on his merits; and then entering his house, he performed his Bráhmanical rites with a dutious[duteous] disposition.
oॐm
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DAILY READINGS 29 January
fm5001 2.ja28-29 Ahnika, the Order of the Day .z41
fm7008 3.ja29 WONDERWORLD .z23
https://www.dropbox.com/s/om0xy069y6crwo8/fm7008%203.ja29%20WONDERWORLD%20.z23.docx?dl=0
fm1019 1.ja29 On Boyhood .z31
https://www.dropbox.com/s/58ocsmpxvz82n0n/fm1019%201.ja30%20On%20Boyhood%20.z31.docx?dl=0
Group Page
https://groups.google.com/forum/#!forum/yoga-vasishtha
Complete YVFiles
https://www.dropbox.com/sh/jqx2zv9ekpnade9/AADi__P5w3QM0Y5kJANUFh-Ia?dl=0
चित् संवित्त्या_उच्यते जीव:
cit saMvittyA_ucyate jIva:
संकल्पात् स मनो_ भवेत् ।
saMkalpAt sa mana:_ bhavet |
बुद्धि: चित्तम् अहंकार:
buddhi: cittam ahaMkAra:
माया-इति.आदि_अभिधम् तत:॥
mAyA-iti.Adi_abhidham tata:||
y3067.021/FM.3.67.21
Oॐm
Wordviewer is a free tool from Microsoft
that permits proper formatting
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Jiva Das
FM5001 ÂHNIKA, THE ORDER OF THE DAY 2.JA30.31 .z41
FM.5.1-FM.5.24
https://www.dropbox.com/s/jwkrb3tgdkslyif/fm.5.1-fm.5.24....docx?dl=0
oॐm
FM.5.1
ÂHNIKA, THE ORDER OF THE DAY
VASISHTHA said—
अथ स्थिति.प्रकरणाद् अनन्तरम् इदम् शृणु ।
atha sthiti.prakaraNAt anantaram idam zRNu |
उपशम.प्रकरणम् ज्नातम् निर्वान.कारि यत् ॥५।१।१॥
upazama.prakaraNam jnAtam nirvAna.kAri yat ||5|1|1||
.
so
you've heard sthiti, the Book of State
:
now hear this
instruction on upashama, the stilling of that State
the approach to peace
which, once known, effects
nirvANa
.
atha.next sthiti.state.prakaraNa.at anantaram.at.once/soon.after idam.this.here zRNu.hear/pay.attention | upazama.cessation/tranquillity/Quiescence.prakaraNa.m
jnAta.m Nirvâna yat.which/what
.
*prakaraNa
jnAta
kAri
.
*m Knowing about the way to tranquility and peace leads to nirvANa.
*VLMitra.p.p.1. vasiShTha said:—rAma, now hear me propose to you the subject of quietude or rest, which follows that of existence and sustenance of the universe. This knowledge will lead you to nirvANa, final extinction.
*VLMitra.p quietude or rest, which follows that of Existence and sustentation of the universe ...
VÂLMÌKI OF THE ANTHILL said to Skylark his young student—
शर.तारकित.आकाश.स्तिमितायाम् सु.संसदि ।
zara.tArakita.AkAza.stimitAyAm su.saMsadi |
कथयत्य् एवम् आह्लादि वसिष्ठे पावनम् वचः ॥५।१।२॥
kathayati_evam AhlAdi vasiSThe pAvanam vaca: ||5|1|2||
श्रवण.अर्थित्व.मौन.स्थ.पार्थिवे संसत्.अन्तरे ।
zravaNa.arthitva.mauna.stha.pArthive saMsat.antare |
निर्वात इव निस्पन्द.कमले कमल.आकरे ॥५।१।३॥
nirvAta* iva nispanda.kamale kamala.Akare ||5|1|3||
.
the princes
sat in silence in the Hall
and
carefully considered all that they had heard
&
they were a vibrant lake of lotuses grown still in a still pond without a breeze
.
zara.tArakita.AkAza.stimitAyAm su.saMsadi |
kathayati_evam AhlAdi vasiSThe pAvanam vaca: ||5|1|2||
zravaNa.arthitva.mauna.stha.pArthive saMsat.assembly.antare |
nirvAta* iva nispanda.kamale kamala.Akare
.
*VLMitra.p.p.2 vAlmIki says:—As vasiShTha was delivering his holy words, the assembly of the princes remained as still as the stars in the clear sky of an autumn night.
*VLMitra.p.p.3 Listening princes, looking with muted gaze at the venerable sage amidst the assembly, resembled the unmoving lotuses looking at the bright sun from their breathless beds.
*VLMitra.p unmoving lotuses looking at the luminous sun from their breathless beds.
विलासिनीषु संशान्त.मद.मोह.बलासु च ।
vilAsinISu saMzAnta.mada.moha.balAsu ca |
शमम् अन्तः प्रयान्तीषु चिर.प्रव्रजिताsv इव ॥५।१।४॥
zamam anta: prayAntISu cira.pravrajitAsu_iva ||5|1|4||
कर.अmbhoरुह.हंसेषु लीनेषु श्रवणाद् अपि ।
kara.ambha:ruha.haMseSu lIneSu zravaNAt api |
मुक्त.घुर्घुर.वादेषु वायसेषु तरौ_इव ॥५।१।५॥
mukta.ghurghura.vAdeSu vAyaseSu tarau_iva ||5|1|5||
.
chin resting on palm
swans leaning on lotuses
birds perched in trees, their tweeting done
...
vilAsi.nISu saMzAnta.mada.moha.delusion/confusion.bala.force/strength.f.asu ca.&/also/too | zama.m anta: prayAnti.iSu cira.pravrajita.asu iva.like/as.if | kara.doing/causing\hand\trunk/ray/beam.ambhas.water.ruha.haMsa.iSu lIna.iSu zravaNa.at api.even/tho | mukta.ghurghura.vAda.iSu vAyasa.iSu taru.tree
.au iva.like/as.if
.
vilAsinISu saMzAnta.mada
zama
prayAnta
cira
pravrajita
ruha
haMsa
lIna
zravaNa
mukta
ghurghura
vAda
vAyasa
.
*VLMitra.p.p.4 Harem princesses forgot their joy at hearing the sermon of the sage. Their minds became as cool and quiet as in the long absence of their consorts.
*VLMitra.p.p.5 Ladies fanning with fans in their hands remained as still as a flock of flapping geese resting on a lotus bed, and the jingling of geMs and jewels on their arMs ceased like the chirping of birds on the trees at night.
*VLMitra.p the jingling of the geMs and jewels on their arMs ... like the chirping of birds
नास.अग्र.परि.विश्रान्त.तर्जनि.अन्गुलि.कोटिषु ।
nAsa.agra.pari.vizrAnta.tarjani.anguli.koTiSu |
विचारयत्सु विज्ञान.कलाम् तत्.ज्ञेषु राजसु ॥५।१।६॥
vicArayatsu vijJAna.kalAm tat.jJeSu rAjasu ||5|1|6||
.
with perplexed forefinger pressed against nose
thru thousands of questions having got a bit of understanding
among those That.knowing princes
...
.
nAsa.agra.pari.vizrAnta.tarjani.anguli.koTiSu | vicArayatsu vijJAna.kalAm tat.jJeSu rAjasu
.
*m.6 With their fingers on the nose, the kings were abserbed in comprehending the truths given out in the discourse.
*VLMitra.p.p.6 The princes who heard these doctrines sat reflecting on their hidden meanings, their index fingers to the tips of their noses in thoughtfulness. Others pondered on their deep sense by laying fingers on their lips.
*VLMitra.p.6. The princes that heard these doctrines, sat reflecting on their hidden meanings, with their index fingers sticking to the tip of their noses in thoughtfulness; and others pondered on their deep sense, by laying the fingers on their lips.
रामे विकासम् आयाते प्रभात इव पन्कजे ।
rAme vikAsam AyAte prabhAta* iva paGkaje |
परित्यक्ततमः पीठे सूर्य.उदय इव_अम्बरे ॥५।१।७॥
parityaktatama: pIThe sUrya.udaya* iva_ambare ||5|1|7||
.
Râma came to bloom
like a mudborn lotus at dawn
casting.off the darkness from its seat when sunrise fills the sky
...
.
whin Râma.e vikAsa.m whin the AyAta.e prabhAta* iva paGkaja.i |
parityaktatama: pITha.i sUrya.udaya* iva ambara.i
.
*m.7 Rama's (mind) was opening out (with the absorption of knowledge) and blossoming like the lotuses in the morning He was like the sky becoming bright as darkness gets dispelled on the rise of morning sun.
*VLMitra.p.p.7 Râma’s face flushed like the blushing lotus in the morning and it brightened by casting away its melancholy, as the sun shines by dispelling the darkness of night.
*VLMitra.p.7. The countenance of Ráma flushed like the blushing lotus in the morning, and it brightened by casting away its melancholy, as the sun shines by dispelling the darkness of night.
*jd.7 रामे विकासम् आयाते when rAma had come to bloom प्रभाते इव पन्कजे like a mudborn lotus at dawn परित्यक्त.तमस् पीठे casting.off the darkness from its throne सूर्य.उदयः इव अम्बरे like sunrise in the sky.
आकर्णयति वासिष्ठीः_गिरः दशरथे रसात् ।
AkarNayati vAsiSThI:_gira: dazarathe rasAt |
कलापिनि_इव जीमूत.निर्ह्रादात् मुक्त.वर्षणात् ॥५।१।८॥
kalApini_iva jImUta.nirhrAdAt mukta.varSaNAt ||5|1|8||
.
AkarNayati
vAsiSThI:_gira:
dazarathe rasAt |
kalApini_iva
jImUta.nirhrAdAt mukta.varSaNAt
.
Vasishtha 's words were heard
&
pleased
the rAjA.King dasharatha Charioteer
:
as
when
a thirsty peacock hears a cloud that rumbles its release of rain
...
.
*VLMitra.p.p.8 King of kings Dasharata felt as delighted hearing the lectures of vasiShTha as a peacock is gladdened by the roar of rain clouds.
AkarNayati vAsiSThI:_gira: dazarathe
rasAt |
kalApini_iva
jImUta.nirhrAdAr_mukta.varSaNAt
आहृत्य सर्व.भोगेभ्यः मनः मर्कट.चञ्चलम् ।
AhRtya sarva.bhogebhya: mana: markaTa.caJcalam |
श्रवणम् प्रति यत्नेन सारेण मन्त्रिणि स्थिते ॥५।१।९॥
zravaNam prati yatnena sAreNa mantriNi sthite ||5|1|9||
.
Mind, that fidgety ape, having been leashed
everyone listened intently
affected by the essence of his advice
:
AhRtya sarva.bhoga.ibhya: manas markaTa.caJcala.m | zravaNa.m prati yatna.ina
sAra.iNa mantri.Ni sthita.i
.
*VLMitra.p.p.9 Sarana, the king’s minister, removed his unstable monkey mind from his state affairs and applied it intensely to attend to the teachings of the sage.
#hR #AhR "withdrawing unto oneself" (even without the usually accompanying prati, as in #pratyAhAra) AhRtya sarva.bhogebhya: mana: markaTa.caJcalam | fm5001.009
वसिष्ठ.उक्त्या परिज्नात.स्वात्मन् इन्दुकल.अमले ।
vasiSTha.uktyA parijnAta*svAtman indukala.amale |
लक्ष्मणे विलसत्.लक्ष्ये शिक्षाबल.विचक्षणे ॥५।१।१०॥
lakSmaNe vilasat.lakSye zikSAbala.vicakSaNe ||5|1|10||
.
thru the words of vasiShTha
he came to understand himSelf
clear as the full moon
:
lakShmana the Lucky
delighted in his prize
feeling the force of the teaching
.
vasiSTha.ukti.A parijnAta*svAtma.n indukala.amala.i | lakSmaNe vilasat.lakSya.i
zikSAbala.vicakSaNa.i
.
*m.10 The great lakSmaNa who knew the strength of disciplined learning and who knew his goal, was shining like a pure moon.beam, with knowledge given by Vasista internalised in full.
*VLMitra.p.p.10 Lakshman, who was well versed in all learning, shone as a digit (one.twelfth phase) of the bright crescent moon with the internal light of vasiShTha’s instructions, and the radiance of his spiritual knowledge.
*VLMitra.p.10. lakSmaNa who was well versed in all learning, shone as a digit of the bright crescent moon, with the internal light of vasiSTha's instructions, and the radiance of his Spiritual knowledge.
#lakS #lakSye pr. ps. sg. 1 [lakṣ] •• #lakSya loc. sg. m. • acc. du. n. • nom. du. n. • loc. sg. n. • acc. du. f. • nom. du. f.
शत्रुघ्ने शत्रु.दलने चेतसा पूर्णताम् गते ।
zatrughne zatru.dalane cetasA pUrNatAm gate |
अलम् आनन्दम् आयाते राका.चन्द्र.उपमे स्थिते ॥५।१।११॥
alam Anandam AyAte rAkA.candra.upame sthite ||5|1|11||
.
&
shatru.ghna
the smasher of the enemy
his feelings having come to fulness
he too has come to delight
shining there like the moon in his fulness
...
.
zatrughna.i zatru.dalana.i cetas.A pUrNatA.m gata.i | alam Ananda.m AyAta.i rAkA.candra.upama.i sthita.i ||5|1|11||
.
*VLMitra.p.p.11 Satrughna, the subduer of his enemies, was so full of delight in his heart at the teaching of the sage that his face glowed with joy, like the full moon with all her digits.
सुमित्रे मित्रताम् याते मानसे दुःख.शीलिते ।
sumitre mitratAm yAte mAnase du:kha.zIlite |
विकासि.हृदये जाते तत्.काल् इव पन्कजे ॥५।१।१२॥
vikAsi.hRdaye jAte tat.kAl* iva paGkaje ||5|1|12||
.
sumitre mitratAm yAte in sumitra.Goodfriend having come to friendship = mAnase du:kha.zIlite his sorrow.possessed = vikAsi.hRdaye blossoming Heart =
jAte tatkAle iva paGkaje like a mudborn lotus born at that time ...
.
sumitra.i mitratA.friendship.m yAta.having.come/gone.to.i in Sumitra having come to friendship = mAnasa.i du:kha.unpleasant/bad.space.zIlita.i his sorrow.possessed = vikAsi.hRdaya.i blossoming Heart = jAta.born/become.i tatkAla.i iva paGkaja.i like a mudborn lotus born at that time ...
.
*sumitra
*mAnasa
*zIlita
*vikAsi
*hRdaya
*tatkAla
*paGkaja
.
*m.12 The grieving mind of (minister) Sumitra became extemely friendly to him. His heart opened out like a lotus.
*VLMitra.p.p.12 The other good ministers, whose minds were absorbed in the cares of state affairs, were set at ease by the friendly admonition of the sage. They glowed in their hearts like lotus buds expanded by sunbeaMs.
*VLMitra.p.12. The other good ministers, whose minds were absorbed in the cares of state affairs; were set at ease by the friendly admonition of the sage, and they glowed in their hearts like lotus.buds expanded by the sunbeaMs.
*jd.12 sumitre mitratAm yAte in Sumitra having come to friendship = mAnase du:kha.zIlite his sorrow.possessed = vikAsi.hRdaye blossoming Heart = jAte tatkAle iva paGkaje like a mudborn lotus born at that time ...
तत्र.स्थेषु तथा_अन्येषु तड मुनिषु राजसु ।
tatra.stheSu tathA_anyeSu taDa muniSu rAjasu |
सुधौत.चित्तम् रत्नेषु प्रोल्लसत्सु_इव चेतसा ॥५।१।१३॥
sudhauta.cittam ratneSu prollasatsu_iva cetasA ||5|1|13||
.
tatra.there.aboutThat.stha.iSu tathA seated there thus = anyeSu taDa muniSu rAjasu then the other Royal.Munis = sudhauta.citta.conceptual.mind.m the chitta.Affection cleansed =
ratna.iSu prollasat.su iva cetas.A with chetas.Awareness like shining jewels
.
tatra.stheSu tathA seated there thus =
anyeSu taDa muniSu rAjasu then the other royal munis =
sudhauta.cittam the chitta.Affection cleansed =
ratneSu prollasatsu_iva cetasA with chetas.Awareness like shining jewels
.
*m.13 The minds of all others, the kings and saints, were like pearls, cleansed white.
*sv.8.13 The emperor dazaratha and his ministers had for the time being abandoned their royal preoccupations and pleasures, intent on absorbing the teachings of the sage.
*VLMitra.p.p.13. All the other chiefs and sages present in that assembly had the geMs of their hearts cleansed of their impurity by vasiShTha’s preaching. Their minds glowed with fervor from his impressive speech.
*VLMitra.p.13. All the other chiefs and sages, that were present in that assembly, had the geMs of their hearts purged of their dross by the preachings of vasiSTha; and their minds glowed with fervour from his impressive speech.
*jd.13 tatra.stheSu tathA seated there thus = anyeSu taDa muniSu rAjasu then the other royal munis = sudhauta.cittam the chitta.Affection cleansed = ratneSu prollasatsu_iva cetasA with chetas.Awareness like shining jewels =
#cit #cetas –•• #viviktacetas #cetas pure.minded, mw; with discerning Awareness (with practice of_viveka) jd.
#cit #cit #cetas —¶jd .n.. Chetas Awareness, consisting of the three modifications of Chit (waking, dream, and sleep)—cf. y6124.036, a0859. Chetas "Conscience" (not the sense of guilt, but the act of conceiving); Chetas Awareness; Awareness as related to Chit Consciousness; cf. saMvit, Samvit Awareness/Cognition, as related to Vidyâ Knowledge; Chetas Feeling, as an Affection. • It is the construct (.maya) of a Shakti Power: iti zaktimaya.m ceto ghana.AhaMkAratAm gatam | kozakAra. krimir iva svecchayA yAti bandhanam_y4042.031 •• The Poet.Philosopher often enjoys wordplay with ca_itas ('and thus', [to] 'and fro', 'here and' [there]: gacchan_pazyati gacchantam sthitam tiSTaJ chizur yathA | bhrAntam evam idam ceta: pazyati_AtmAnam Akulam ||5|1| •• #cetas #citta, vRkSa.rUpANi patrANAm buddhy.ahaMkAra.cetasAm ||5|1| y7059.060
#cit #cetas citta, vRkSa.rUpANi patrANAm buddhy.ahaMkAra.cetasAm ||5|1| y7059.060
#cit #cetas Chetas Awareness, consisting of the three modifications of Chit (waking, dream, and sleep)—cf. y6124.036, a0859. •• #viviktacetas #cetas pure.minded, mw; with discerning Awareness (with practice of_viveka) jd.
#cit #cetas n. ||5|1|Chetas Conscience (not the sense of guilt), Awareness||, consciousness, intelligence, thinking soul, heart, mind; will; cf. acetas, dabhra., pra., laghu., vi., sa., su.cetas. — y2009.028 —
#cit #cetas #sacetas सचेतस् .adj.. 1 Intelligent; व्रीडितव्यमपि ते सचेतसः Ki. 13.46. .2 Possessed of feeling; सचेतसः कस्य मनो न दूयते Ku.5.48. .3 Unanimous. .4 Conscious; इदानीमस्मि संवृत्तः सचेताः प्रकृतिं गतः Bg.11.51. —¶mw sa.cetas — adj. [with Chetas Awareness]; having the same mind, unanimous; conscious, intelligent, rational —
उदभूत् पूरयन् आशाः कल्प.अभ्र.रव.मांसलः ।
udabhUt pUrayan_AzA: kalpa.abhra.rava.mAMsala: |
अथ मध्य.अह्न.शङ्खानाम् अब्धि.घोष=समः स्वनः ॥५।१।१४॥
atha madhya.ahna.zaGkhAnAm abdhi.ghoSa=sama: svana: ||5|1|14||
.
&
then
filling the sky
there arose a drumming like the rumbling DooMsday cloud
and then
the midday conch.horns blared a noise like monsters of the sea
.
udabhUt pUrayan_AzA:
kalpa.abhra.rava.mAMsala: |
atha madhya.ahna.zaGkhAnAm
abdhi.ghoSa=sama: svana:
.
*VLMitra.p.p.14 At this instant the loud sound of conch shells arose resembling the full swell of the sounding ocean and the deep and deafening roar of summer clouds. The conch sound filled the roof of the sky and announced the time of midday service.
* #mAMsala = "fleshy, meaty", as applied to edibles ; "loud" in sound, applied to music.
महता तेन शब्देन तिरोधानम् मुनेः_गिरः ।
mahatA tena zabdena tirodhAnam mune:_gira: |
ययुः_जलद.नादेन कोकिल.ध्वनयः_यथा ॥५।१।१५॥
yayu:_jalada.nAdena kokila.dhvanaya:_yathA ||5|1|15||
.
that mighty blare quite overcame the muni's words
:
a lightning.strike drowns.out the cooing cuckoo
.
mahat.A tena zabda.ina tirodhAna.m muni.e: gir.a: | yayus jalada.nAda.ina kokila.dhvanaya: yathA
.
mahat
tirodhAna
gir
yayus
nAda
kokila
dhvani
.
*VLMitra.p.p.15 The loud uproar of the shells drowned out the sage’s feeble voice, just as the high sounding roar of rain clouds puts down the notes of the sweet cuckoo.
tirodhAna
मुनिः_अन्तरयाम्.चक्रे स्वाम् वाचम् अथ संसदि ।
muni:_antarayAm.cakre svAm vAcam atha saMsadi |
जित.सारः_गुणः केन महता सम्.उदीर्यते ॥५।१।१६॥
jita.sAra:_guNa: kena mahatA sam.udIryate ||5|1|16||
.
muni: antarayAm.cakre
the muni interrupted
svAm vAcam
his speech
atha saMsadi
then in the assembly
jitasAra: guNa: kena
mahatA samudIryate .
#jitasAra
#samudir
saMsadi in the assembly samudIryate is expelled
*m.16 Sage Vasista stopped his discourse, unable to beat the thunderous sounds with his smooth singing voice.
*sv. At noon, the conches gave the time.signal and the assembly rose for the midday interval.
*VLMitra.p.p.16 The muni stopped his breath and stopped speaking because it is vain to speak where it is not heeded or heard.
*VLMitra.p.16. The muni stopped his breath and ceased to give utterance his speech; because it is in vain to speak where it is not heeded or listened to. (The wise should hold their tongue, when it has lost its power to hold people by their ears).
in such surrounding
(of great sound), muni stopped his speech,
his voice was subdued by raised great noise
*AS: The muni held his speech within hiMself, for what great
person would speak aloud about qualities (guNa) which have accomplished their
essential goal?
मुहूर्त.मात्रम् विश्रम्य श्रुत्वा मध्याह्न.निःस्वनम् ।
muhUrta.mAtram vizramya zrutvA madhyAhna.ni:svanam |
घने कोलाहले शान्ते रामम् मुnir उवाच ह ॥५।१।१७॥
ghane kolAhale zAnte rAmam muni:_uvAca ha ||5|1|17||
.
muhUrta.mAtram vizramya
zrutvA madhyAhna.ni:svanam |
ghane kolAhale zAnte
rAmam muni:_uvAca ha
.
so
for the measure of an hour
he rested
.
in the midday silence
as all the hubbub grew still
then
the muni addressed rAma
:
*VLMitra.p.p.17 Hearing the midday shout, the sage stopped for a moment. After the noisy confusion was over he addressed rAma and said:—
muhUrta.mAtram vizramya zrutvA madhyAhna.ni:svanam |
ghane kolAhale zAnte rAmam muni:_uvAca ha |
VASISHTHA said—
राम_अद्यतनम् एतावत् आह्निकम् कथितम् मया ।
rAma_adyatanam etAvat Ahnikam kathitam mayA |
प्रातर् अन्यत् तु वक्ष्यामः वक्तव्यम् अरि.मर्दन ॥५।१।१८॥
prAtar_anyat tu vakSyAma: vaktavyam ari.mardana ||5|1|18||
.
*VLMitra.p.p.18 rAma, thus far I have delivered to you my daily lecture for this day. I will resume it next morning and tell you all that I have to say on the subject.
rAma,
this should be enough instruction for today;
but,
come tomorrow morning,
I'll tell you something worth telling, rAghava
इदम् नियति.तः प्राप्तम् कर्तव्यम् तत् द्वि.जन्मनाम् ।
idam niyati.ta: prAptam kartavyam tat dvi.janmanAm |
मध्याह्नम् उपपन्नम् यत् कर्तव्यम् न_अवसीदति ॥५।१।१९॥
madhyAhnam upapannam yat kartavyam na_avasIdati ||5|1|19||
.
idam.this.here niyati.tas.from/thru prApta.reached/got.to.m kartavya.m tat.it/he/that dvi.janman.birth
.nAm | madhyAhna.midday/noon.m upapanna.m yat.which/what kartavya.m na.not avasiidat.i
.
niyati
kartavya
dvijanma
kartavya
avasIdat
.
*VLMitra.p.p.19 It is ordained for the twice born classes (dvijas, the three upper castes) to attend to their religious duties at midday. The lecture does not require us to swerve from discharging our noonday services at this time.
the regulated order of the day
becomes the duty of the twiceborn
when midday arrives
.
it's not a troublesome duty
.
idam niyati.tas prAptam
kartavyam tat dvi.janmanAm |
madhyAhnam upapannam yat
kartavyam na_avasIdati |
avasId
त्वम् अपि_उत्तिष्ठ सुभग समस्त.आचार.सत्.क्रियाम् ।
tvam api_uttiSTha subhaga samasta.AcAra.sat.kriyAm |
आचर_आचार.चतुर.स्नान.दान.अर्चन.आदिकाम् ॥५।१।२०॥
Acara_AcAra.catura.snAna.dAna.arcana.AdikAm ||5|1|20||
.
tvam api.tho/even uttiSTha subhaga samasta.AcAra.conduct\proceeding.sat.Being/Reality/So.kriyaa.m | aacara AcAra.conduct\proceeding.catura.snAna.bath.dAna.alMs.arcana.aadika.am
.
tvam
uttiSTha subhaga samasta
kriyA
catura
arcana.Adika
.
*VLMitra.p.p.20 Rise therefore, O fortunate rAma, and perform your sacred ablutions and divine services with which you are well acquainted and give your alMs and charities also as they are ordained by law.
so get up
happy boy
it's time to do your daily duties
time for your bath and charity and worship and such things.
...
इty उक्त्वा मुnir उत्तस्थौ समम् दशरथः प्रभुः ।
iti_uktvA muni:_uttasthau samam dazaratha: prabhu: |
स.सदाः स.इndur आदित्य उदय.अद्रि.तटाd इव ॥५।१।२१॥
sa.sadA: sa.indu:_Aditya* udaya.adri.taTAt iva ||5|1|21||
.
iti_uktvA muni:_uttasthau samam dazaratha: prabhu: | sa.sadA: sa.indu:_Aditya* udaya.adri.taTAt iva
.
iti_uktvA muni:_uttasthau
samam dazaratha: prabhu: |
sa.sadA: sa.indu:_Aditya* udaya.adri.taTAt iva
.
*VLMitra.p.p.21 Saying so, the sage rose from his seat with the king and his courtiers. He resembled the sun or moon rising from the eastern mountain with their retinue of stars.
so saying, the muni arose
and then
King dasha.ratha Charioteer
:
before the assembly
they rose
like sun and moon over a mountain.peak
तyor उत्तिष्ठतोः सर्वा सभा उत्थातुम् अकम्पत ।
tayo:_uttiSThato: sarvA sabhA utthAtum akampata |
मन्द.वात.परामृष्टा नलिनी_इव_अलि.लोचना ॥५।१।२२॥
manda.vAta.parAmRSTA nalinI_iva_ali.locanA ||5|1|22||
.
tayo:_uttiSThato: sarvA sabhA utthAtum akampata | manda.vAta.parAmRSTA
nalinI_iva_ali.locanA
.
tayo:_uttiSThato:
sarvA sabhA
utthAtum akampata |
manda.vAta.parAmRSTA
nalinI_iva_ali.locanA
.
*VLMitra.p.p.22 Their rising made the whole assembly rise after them, like a gentle breeze moving a bed of lotuses with the black eyes of black bees sitting upon them.
after those two arose the whole assembly too were stirred to rise
as.if
a lotus, thronged by bees, had been shaken by the breeze
उत्तस्थौ स.अवतंस.उत्थ.भृङ्ग.मण्डल.मण्डिता ।
uttasthau sa.avataMsa.uttha.bhRGga.maNDala.maNDitA |
करि.सेना_इव संध्य.अdrAv आलोककर.पुष्करा ॥५।१।२३॥
kari.senA_iva saMdhya.adrau_Alokakara.puSkarA ||5|1|23||
.
they all arose,
and they were like a humming hive of bees, in their bright coloring,
or
an army of elephants on Sunrise Mountain,
underneath the maker of our light and nourishment,
the Sun
.
uttasthau sa.avataMsa.earring/ornament.uttha.bhRGga.maNDala.maNDitA |
kari.senA_iva saMdhya.adrau Alokakara.puSkara.blue.lotus.a
.
uttasthau sa.
uttha.bhRGga.maNDala.maNDitA |
kari.senA
saMdhya.adrau
Alokakara
.
*VLMitra.p.p.23 The assembled princes rose up with their crowned heads and marched with their long and massive arMs like a body of big elephants from the Vindhyan Hills with their cluMsy legs.
*AS: It is a rather twisted analogy(:.)) The subject of the
sentence is sabhA which was in verse 22. It is compared with a procession of
elephants (karisenA) (karin elephant). These appeared garlanded by bees in this
case their eyes might be compared to the bees, or it could be their black
tresses. They were waving their massive arMs about (trunks in case of
elephants). They arose in the mountain called "संध्या" which can mean evening or western mountain
where the sun sets. The elephants might be on the move in the evening.
avataMsa.earring/ornament.
परस्पर.अङ्ग.संघट्ट.चूर्णित.अङ्गद.मण्डली ।
paraspara.aGga.saMghaTTa.cUrNita.aGgada.maNDalI |
रत्न.पूर्ण.अरुण.अम्भोद.संध्या.समय.सूचनी ॥५।१।२४॥
ratna.pUrNa.aruNa.ambhoda.saMdhyA.samaya.sUcanI ||5|1|24||
.
(sabhA) paraspara.mutual.aGga.body/limb.saMghaTTa.friction/embrace.cUrNita.aGgada.maNDalI |
ratna.pUrNa.aruNa.ambhoda.saMdhyA.samaya.sUcanI
.
cUrNita.aGgada.maNDalI |
ratna.pUrNa.aruNa.ambhoda.saMdhyA.samaya.sUcanI
.
*VLMitra.p.p.24 As they pushed up and down in their hurry, the jewels on their bodies rubbed against each other and displayed with a blaze like that of reddened clouds at the setting sun.
their elbows rubbed together,
and their jewels clattered in the crowd of glittering jewelry,
a golden cloud under a setting sun
.
ratna.pUrNa.aruNa.ambhoda.संध्या.samaya.sUcanI |
paraspara.mutual.
cUrNita
aGgada
maNDala.sphere.
saMghaTTa
cUrNita
पतd.उत्तंस.विभ्रान्त.भृङ्ग.उपहित.घुंघुमा ।
patat.uttaMsa.vibhrAnta.bhRGga.upahita.ghuMghumA |
मुकुट.उद्दाम.विद्योत=शक्र.चापी.कृत.अम्बरा ॥५।१।२५॥
mukuTa.uddAma.vidyota=zakra.cApI.kRta.ambarA ||5|1|25||
.
patat.uttaMsa.vibhrAnta.bhRGga.upahita.ghuMghumA |
mukuTa.uddAma.vidyota=zakra.cApI.kRta.ambara.a
.
*VLMitra.p.p.25 The jingling of geMs on crowns resembled the humming of bees and the flashing reflections from crowns spread various colors of the rainbow around.
the jangle of their jewelry hummed like a gathering of bees
:
the glitter of their crowns was like indra's own rainbow in the sky
कान्ता.लता.हस्त.दल.चारु.चामर.मञ्जरी ।
kAntA.latA.hasta.dala.cAru.cAmara.maJjarI |
वन.लेखा_इव विक्षुब्ध.वर.वारण.मण्डला ॥५।१।२६॥
vana.lekhA_iva vikSubdha.vara.vAraNa.maNDalA ||5|1|26||
.
girl.vine.hand.dala.cAru.cAmara.maJjarI +
vana.lekhA_iva like a line of trees
vikSubdha.vara.vAraNa.maNDalA
.
kAntA.latA.hasta.dala.cAru.cAmara.maJjarI |
vana.lekhA_iva vikSubdha.vara.vAraNa.maNDalA
.
*VLMitra.p.26. The beauties in the court hall resembling the tender creepers,
and holding the chouri flappers like clusters of blossoMs in their leaf.like palMs,
formed a forest of beauties about the elephantine forMs of the brave princes.
*m.26. The place looked like a garden full of creepers called women.
The light reflecting from the many crowns daubed the sky with yellowish tinge.
It was shining like a new creation.
कचत्.कटक.भा.रक्ती.कृत.अन्योन्य.तत.अम्बरा ।
kacat.kaTaka.bhA.raktI.kRta.anyonya.tata.ambarA |
वात.व्याधूत.पुष्पा_इव मन्दार.वन.मालिका ॥५।१।२७॥
vAta.vyAdhUta.puSpA_iva mandAra.vana.mAlikA ||5|1|27||
.
kacat shining =
kaTaka.bhA.raktI.kRta.anyonya.tata.AmbarA –
golden.bright.beauty.made.mutual.spreading.sky =
vAta.vyAdhUta.puSpA iva – like
wind.strewn.flowers =
mandAra.vana.mAlikA
mandAra.forest.garland.
.
kacat.kaTaka.bhA.raktI.kRta.anyonya.tata.ambarA |
vAta.vyAdhUta.puSpA_iva mandAra.vana.mAlikA
.
*VLMitra.p.p.27 The hall reflected the glints of blazing bracelets and looked as if it was strewn with the dust of mandara flowers blown away by the winds.
*VLMitra.p.27. The hall was emblazoned with the rays of the blazing bracelets, and seemed as it was strewn over with the dust of mandara flowers, blown away by the winds.
*va. Shining bracelets emblazing each other made red everything around as if strewn around by wind with flowers from Мandara forests.
http://en.wikipedia.org/wiki/Erythrina
कर्पूर.कण.नीहार.रचित.अमल.वारिदा ।
karpUra.kaNa.nIhAra.racita.amala.vAridA |
शरत्.दिक्तट.माला इव प्रसृत.अशेष.भूमिका ॥५।१।२८॥
zarat.diktaTa.mAlA* iva prasRta.azeSa.bhUmikA ||5|1|28||
.
karpUra.kaNa.nIhAra.racita.amala.vAridA
camphor.flake.horizon.racita.amala.vAridA =
zarad.diktaTa.mAlA iva
prasRta.azeSa.bhUmikA .
*sv.22.34 The court itself appeared to be a miniature universe.
*VLMitra.p.28. There were crystal cisterns of pure water, mixed with ice and pulverized camphor; and the landscape around was whitened by the kusa grass and flowers of autumn.
लोल.मौलिमणि प्रान्त.पाटल.अम्बर.कोटरा ।
lola.maulimaNi prAnta.pATala.ambara.koTarA |
संध्या_इव_अफुल्ल.नील.अब्जा कार्य.संहार.कारिणी ॥५।१।२९॥
saMdhyA_iva_aphulla.nIla.abjA kArya.saMhAra.kAriNI ||5|1|29||
.
lola.mauli.maNi –
she lola.mauli.jewel =
prAnta.pATala.ambara.koTarA –
x prAnta.pATala.sky.koTarA =
संध्या iva – like twilight =
a.phulla.nIla.abjA –
unblooming.blue.waterborn (lotus) =
kArya.saMhAra.kAriNI
work.conclusion.maker.
*VLMitra.p.29. The geMs hanging down the head.dresses of the princes, cast a reddish colour over the hollow vault of the hall; and appeared as the evening twilight preceding the shade of night, which puts an end to the daily works of men.
रत्न.अंशु.सलिल.आपूर.मुख.पद्म.निरन्तरा ।
ratna.aMzu.salila.ApUra.mukha.padma.nirantarA |
पद्मिनी_इव आलि.वलिता नुपुर.आरव.सारसा ॥५।१।३०॥
padminI_iva Ali.valitA nupura.Arava.sArasA ||5|1|30||
.
ratna.aMzu.salila.ApUra.mukha.padma.nirantarA
sh jewel.aMzu.salila.ApUra.mukha.lotus.nirantarA
padminI iva Ali.valitA
nupura.Arava.sArasA
nupura.noisy.sArasA.
*VLMitra.p.30. The fair faces of the fairy daMsels, were like lotuses floating on the watery lustre of the strings of pearls pendant upon them; and resembling the lines of bees fluttering about the lotuses; while the anklets at their feet, emitted a ringing sound as the humming of bees.
संतता सा सभा_उत्तस्थौ भूभृc.छत.समाकुला ।
saMtatA sA sabhA_uttasthau bhUbhRt.chata.samAkulA |
भूत.संतति.सम्भ्रान्ता सृSTir_नवम् इव_उदिता ॥५।१।३१॥
bhUta.saMtati.sambhrAntA sRSTi:_navam iva_uditA ||5|1|31||
.
saMtatA sA sabhA uttasthau
the whole assembly arose =
bhUbhRt.zata.samAkulA a crowd of hundreds of princes supporters of the earth =
bhUta.saMtati.sambhrAntA
sRSTi: navam iva uditA .
*VLMitra.p.p.31 The large assemblage of princes arose amid the assembled crowds of men and presented a scene never seen before by the admiring people.
*VLMitra.p.31. The large assemblage of the princes, rose up amidst the assembled crowds of men; and presented a scene never seen before by the admiring people.
प्रणम्य_अथ नृपम् भूपा निर्यyur नृप.मन्दिरात् ।
praNamya_atha nRpam bhUpA* niryayu:_nRpa.mandirAt |
शक्र.चापी.कृता रtnair अम्बुdher इव वीचयः ॥५।१।३२॥
zakra.cApI.kRtA* ratnai:_ambudhe:_iva vIcaya: ||5|1|32||
.
praNamya atha nRpam bhUpA*
niryayu: nRpa.mandirAt
zakra.cApI.kRtA* ratnai:
ambudhe: iva vIcaya: like the waves of the ocean.
*m.32.36 Then the kings bowed to Dasaratha and departed.
*VLMitra.p.p.32 The rulers of the earth bowed down lowly before their sovereign and departed from his presence and the royal palace in large bodies, like waves of the sea, glistening like rainbows by the light of their shining ornaments.
*VLMitra.p.32. The rulers of the earth bowed down lowly before their sovereign, and departed from his presence and the royal palace in large bodies; likening the waves of the sea, glistening as rainbows by the light of their gemming ornaments.
#cApi – bow •.• *zakracApi, *indracApi – rainbow = #kArmuka +
सुमन्त्रे मन्त्रिNaz च_एव वसिष्ठम् अथ भूमिपम् ।
sumantre mantriNa:_ca_eva vasiSTham atha bhUmipam |
प्रणम्य जग्मुः स्नानाय रस.विज्ञान.कोविदाः ॥५।१।३३॥
praNamya jagmu: snAnAya rasa.vijJAna.kovidA: ||5|1|33||
.
sumantre mantriNa:_ca_eva vasiSTham atha bhUmipam | praNamya jagmu: snAnAya
rasa.vijJAna.kovidA:
.
sumantre mantriNa:_ca_eva
vasiSTham atha bhUmipam |
praNamya jagmu: snAnAya
rasa.vijJAna.kovidA:
.
*VLMitra.p.p.33 The chief minister Sumantra and others who were best acquainted with royal etiquette prostrated theMselves before their king and the holy sage, then took their way towards the holy stream to perform their sacred ablutions.
sumantra and other Ministers
honored
vasiShTha & the EarthLord
and went to bathe
:
they have the Essence.of.Understanding those Knowers of Wisdom
वामदेव.आदyaz च_अन्ये विश्वामित्र.आदyas तथा ।
vAmadeva.Adaya:_ca_anye vizvAmitra.Adaya:_tathA |
वसिष्ठम् पुरतः कृत्वा तsthur आवर्जन.उन्मुखाः ॥५।१।३४॥
vasiSTham purata: kRtvA tasthu:_Avarjana.unmukhA: ||5|1|34||
.
vAmadeva's party
next & then
vishvAmitra's party also
vasiSTham purata: kRtvA having.paid (honor) before vasiShTha =
tasthur stood =
Avarjana.unmukhA: .
*m.34 Then Vamadeva, Viswamithra and Vasista were worshipped by Dasaratha. All of them left, followed by the other citizens who left to return the next morning
*VLMitra.p.p.34 The rishis Vamadeva, vizvAmitra and others stood in the presence of vasiShTha and waited for his leave to make their departure.
*VLMitra.p.34. The Rishis Vámadeva, Viswámitra and others, stood in the presence of vasiSTha; and waited for his leave to make their departure.
#vRj #AvRj #varjana #Avarjanam attracting , propitiating Sa1h. ; overcoming , victory ; bending or bringing down Lalit.
राजा दशरthas तत्र पूजयित्वा मुनि.व्रजम् ।
rAjA dazaratha:_tatra pUjayitvA muni.vrajam |
तd विसृSTo जगाम_अथ स्व.कार्य.अर्थम् अरिंदमः ॥५।१।३५॥
tat_visRSTa:_jagAma_atha sva.kArya.artham ariMdama: ||5|1|35||
.
the rAjA dasharatha =
tatra – there/then =
pUjayitvA muni.vrajam – having honoured the many munis =
tad.visRSTa: dismissed them =
jagAma atha svakArya.artham arindama: the victorious King for his own duties
#tad.visRSTa:
#svakArya.artham
#arindama:
#>dam to tame, dominate, subdue.
*sv.35.36.37.38.39 When the assembly had thus dispersed, the king dazaratha duly worshipped the sages and received their blessings.
*VLMitra.p.p.35 King Dasharata honored the sages one by one, and then left them to attend to his own business.
*VLMitra.p.35. King daza.ratha honored the sages one by one, and then left them to attend to his own business.
*jd.35 the rAjA dasharatha = tatra – there/then = pUjayitvA muni.vrajam – having honoured the many munis = tad.visRSTa: dismissed them = jagAma atha svakArya.artham arindama: the victorious King for his own duties
वनम् वन.आस्पदा जग्मुः_व्योम व्योम.निवासिनः ।
vanam vana.AspadA* jagmu: vyoma vyoma.nivAsina: |
नगरम् नगrAz च_एव प्रातर्.आगमनाय ते ॥५।१।३६॥
nagaram nagarA:_ca_eva prAtar.AgamanAya te ||5|1|36||
.
*VLMitra.p.p.36 Citizens returned to the city, and foresters retired to their forests. The aerial beings flew in the air, and all went to their respective homes in anticipation of rejoining the assembly the next morning.
the Foresters went to the forest,
and the SkyFolk to the Sky,
the townsfolk to the town,
until their return at dawn
महीपति.वसिष्ठाभ्याम् प्रणयात् प्रार्थितः प्रभुः ।
mahIpati.vasiSThAbhyAm praNayAt prArthita: prabhu: |
वसिष्ठ.सद्मनि निशाम् विश्वामिtro 'tyaवाहयत् ॥५।१।३७॥
vasiSTha.sadmani nizAm vizvAmitra:_ati.avAhayat ||5|1|37||
.
invited by the EarthLord & vasiShTha
he granted their request
and so
wishwAmitra spent the night as vasiShTha's guest
.
* recall that vasiShTha and wishwAmitra were longtime foes.
ativah
वसिष्ठः सह विप्रइन्द्रैः पार्थिvair मुनिbhis तथा ।
vasiSTha: saha vipra.indrai: pArthivai: munibhi: tathA |
उपास्यमाno राम.आद्यैः सर्वैः_दशरथ.आत्मजैः ॥५।१।३८॥
upAsyamAna: rAma.Adyai: sarvai: dazaratha.Atmajai: ||5|1|38||
.
vasiShTha
with the Seer.Lords
and the princes with the silent munis
thus were honored
by rAma and all dasha.ratha's sons
.
vasiSTha: saha vipra.indrai:
pArthivai:_munibhi:_tathA
upAsyamAna: rAma.Adyai:
sarvai:_dazaratha.Atmajai:
upAsyamAna:
जगाम स्व.आश्रमम् श्रीमान् सर्व.लोक.नमस्कृतः ।
jagAma sva.Azramam zrImAn sarva.loka.namaskRta: |
अनुयातः सुर.ओघेन ब्रह्म.लोकम् इव_अब्ज.जः ॥५।१।३९॥
anuyAta: sura.oghena brahma.lokam iva_abja.ja: ||5|1|39||
.
jagAma *came =
sva.Azramam – to his own Ashrama =
zrImAn – the glorious/venerable one =
sarva.loka.namaskRta: given glory by the whole world =
anuyAta: sura.oghena – followed by a horde of sura.Deities =
brahma.lokam – to brahma.world =
iva as.if =
abja.ja: a water.born lotus.
*VLMitra.p.39. Proceeded to his hermitage, with the obeisance of the assembled crowd on all sides; and followed by a large train, as the god Brahmá is accompanied by bodies of the celestials.
*KG misprint <suraughane>.
*jd.39 jagAma *came = sva.Azramam – to his own Ashrama = zrImAn – the glorious/venerable one = sarva.loka.namaskRta: given glory by the whole world = anuyAta: sura.oghena – followed by a horde of sura.Deities = brahma.lokam – to brahma.world = iva as.if = abja.ja: a water.born lotus.
तस्मात् प्रदेशात्_राम.आदीन् पुnar_दशरथ.आत्मजान् ।
tasmAt pradezAt rAma.AdIn puna:_dazaratha.AtmajAn |
सर्वान् विसर्जयाम्.आस पाद.उपान्ते नतान् असौ ॥५।१।४०॥
sarvAn_visarjayAm.Asa pAda.upAnte natAn_asau ||5|1|40||
.
tasmAt pradezAt rAma.AdIn – rAma & the other = punar again =
dazaratha.AtmajAn – sons of dasharatha = sarvAn all =
visarjayAm.Asa emerged = pAda.upAnte natAn asau
.
*m.40 Rama and his brothers, and Vasista left for his hermitage like brahmA going to brahmA Loka Vasista performed the necesaary evening rituals as per the scriptures.
*sv.40.41 After this, Vasistha gave leave to the princes, rAma and his brothers, to retire for the day. They too, fell at the sage's feet and received his blessings.
*VLMitra.p.40. He then gave leave to Ráma and his brother.princes,
and to all his companions and followers, to return to their abodes
from his hermitage in the woods.
नbhazचरान् धरणि.चरान् अdhazचरान्
nabha:carAn_dharaNi.carAn_adha:carAn
विसृज्य संस्तुत.गुण.गोचरान् च तान् ।
visRjya saMstuta.guNa.gocarAn_ca tAn |
यथाक्रमम् स्व.गृहम् उदार.सत्त्ववान्
yathAkramam sva.gRham udAra.sattvavAn
चकार ताम् द्विज.जन.वासर.क्रियाम् ॥५।१।४१॥
cakAra tAm dvija.jana.vAsara.kriyAm ||5|1|41||
.
nabha:carAn Skyfarers
dharaNi-carAn earthfarers
adhas-carAn belowfarers burrowers
visRjya saMstuta-guNa-gocarAn ca tAn
yathA-kramam sva-gRham to their respective homes
udAra-sattvavAn cakAra tAm dvija-jana-vAsara-kriyAm saMstuta
.
*AS: Having dispersed everybody to their homes, wherever they would normally go (sky, earth or underground) by their natural tendencies (saMstuta-guNa-gocara); he with his own noble qualities, in turn, performed the daily rituals appropriate for a twice-born.
*m.37-41. At the request of Dasaratha and Vasista, Viswamitra agreed to spend the night as Vasista's guest After being duly worshipped the assembled people,
*sv.40-41 After this, Vasistha gave leave to the princes, rAma and his brothers, to retire for the day. They too, fell at the sage's feet and received his blessings.
*VLMitra.p.41. He bade adieu to the aerial, earthly and the subterraneous beings, that kept company with him with their encomiuMs on his merits; and then entering his house, he performed his Bráhmanical rites with a dutious[duteous] disposition.
.
oॐm
.
next Canto:
fm5002 2.fb 2-3 rAma Reviews his Lessons .z40
+++
DN5001 ÂHNIKA, THE ORDER OF THE DAY 2.JA30.31
सर्ग ५.१
sarga 5.1
वसिष्ठ उवाच ।
vasiSTha* uvAca |
अथ स्थिति.प्रकरणाद् अनन्तरम् इदम् शृणु ।
atha sthiti.prakaraNAt anantara.m ida.m zRNu |
उपशम.प्रकरणम् ज्ञातम् निर्वान.कारि यत् ॥५।१।१॥
upazama.prakaraNam jJAtam nirvAna.kAri yat ||5|1|1||
वाल्मीकिर् उवाच ।
vAlmIki: uvAca |
शर.तारकित.आकाश.स्तिमितायाम् सु.संसदि ।
zara.tArakita.AkAza.stimitAyAm su.saMsadi |
कथयत्य् एवम् आह्लादि वसिष्ठे पावनम् वचः ॥५।१।२॥
kathayati_evam AhlAdi vasiSThe pAvanam vaca: ||5|1|2||
श्रवण.अर्थित्व.मौन.स्थ.पार्थिवे संसद्.अन्तरे ।
zravaNa.arthitva.mauna.stha.pArthive saMsat.antare |
निर्वात इव निस्पन्द.कमले कमल.आकरे ॥५।१।३॥
nirvAta* iva nispanda.kamale kamala.Akare ||5|1|3||
विलासिनीषु संशान्त.मद.मोह.बलासु च ।
vilAsinISu saMzAnta.mada.moha.balAsu ca |
शमम् अन्तः प्रयान्तीषु चिर.प्रव्रजिताsv इव ॥५।१।४॥
zamam anta: prayAntISu cira.pravrajitAsu_iva ||5|1|4||
कर.अmbhoरुह.हंसेषु लीनेषु श्रवणाद् अपि ।
kara.ambha:ruha.haMseSu lIneSu zravaNAt api |
मुक्त.घुर्घुर.वादेषु वायसेषु तरौ_इव ॥५।१।५॥
mukta.ghurghura.vAdeSu vAyaseSu tarau_iva ||5|1|5||
नास.अग्र.परि.विश्रान्त.तर्जनि.अन्गुलि.कोटिषु ।
nAsa.agra.pari.vizrAnta.tarjani.anguli.koTiSu |
विचारयत्सु विज्ञान.कलाम् तज्.ज्ञेषु राजसु ॥५।१।६॥
vicArayatsu vijJAna.kalAm tat.jJeSu rAjasu ||5|1|6||
रामे विकासम् आयाते प्रभात इव पन्कजे ।
rAme vikAsam AyAte prabhAta* iva pankaje |
परित्यक्ततमः पीठे सूर्य.उदय इव_अम्बरे ॥५।१।७॥
parityaktatama: pIThe sUrya.udaya* iva_ambare ||5|1|7||
आकर्णयति वासिष्ठीः_गिरः दशरथे रसात् ।
AkarNayati vAsiSThI:_gira: dazarathe rasAt |
कलापिनि_इव जीमूत.निर्ह्रादात् मुक्त.वर्षणात् ॥५।१।८॥
kalApini_iva jImUta.nirhrAdAt mukta.varSaNAt ||5|1|8||
आहृत्य सर्व.भोगेभ्यः मनो मर्कट.चञ्चलम् ।
AhRtya sarva.bhogebhya: manas markaTa.caJcala.m |
श्रवणम् प्रति यत्नेन सारेण मन्त्रिणि स्थिते ॥५।१।९॥
zravaNam prati yatnena sAreNa mantriNi sthite ||5|1|9||
वसिष्ठ.उक्त्या परिज्ञात.स्वात्मन् इन्दुकल.अमले ।
vasiSTha.uktyA parijJAta*svAtman indukala.amale |
लक्ष्मणे विलसत्.लक्ष्ये शिक्षाबल.विचक्षणे ॥५।१।१०॥
lakSmaNe vilasat.lakSye zikSAbala.vicakSaNe ||5|1|10||
शत्रुघ्ने शत्रु.दलने चेतसा पूर्णताम् गते ।
zatrughne zatru.dalane cetasA pUrNatAm gate |
अलम् आनन्दम् आयाते राका.चन्द्र.उपमे स्थिते ॥५।१।११॥
ala.m Ananda.m AyAte rAkA.candra.upame sthite ||5|1|11||
सुमित्रे मित्रताम् याते मानसे दुःख.शीलिते ।
sumitre mitratAm yAte mAnase du:kha.zIlite |
विकासि.हृदये जाते तत्.काल् इव पन्कजे ॥५।१।१२॥
vikAsi.hRdaye jAte tat.kAl* iva pankaje ||5|1|12||
तत्र.स्थेषु तथा_अन्येषु तड मुनिषु राजसु ।
tatra.stheSu tathA_anyeSu taDa muniSu rAjasu |
सुधौत.चित्तम् रत्नेषु प्रोल्लसत्सु_इव चेतसा ॥५।१।१३॥
sudhauta.citta.m ratneSu prollasatsu_iva cetasA ||5|1|13||
उदभूत् पूरयन् आशाः कल्प.अभ्र.रव.मांसलः ।
udabhUt pUrayan AzA: kalpa.abhra.rava.mAMsala: |
अथ मध्य.अह्न.शङ्खानाम् अब्धि.घोष=समः स्वनः ॥५।१।१४॥
atha madhya.ahna.zaGkha.s.anAm abdhi.ghoSa=sama: svana: ||5|1|14||
महता तेन शब्देन तिरोधानम् मुनेः_गिरः ।
mahatA tena zabdena tirodhAnam mune:_gira: |
ययुः_जलद.नादेन कोकिल.ध्वनyo यथा ॥५।१।१५॥
yayu:_jalada.nAdena kokila.dhvanaya:_yathA ||5|1|15||
मुनिः_अन्तरयाम्.चक्रे स्वाम् वाचम् अथ संसदि ।
muni:_antarayAm.cakre svAm vAcam atha saMsadi |
जित.सारः_गुणः केन महता सम्.उदीर्यते ॥५।१।१६॥
jita.sAra:_guNa: kena mahatA sam.udIryate ||5|1|16||
मुहूर्त.मात्रम् विश्रम्य श्रुत्वा मध्याह्न.निःस्वनम् ।
muhUrta.mAtra.m vizraMya zrutvA madhyAhna.ni:svanam |
घने कोलाहले शान्ते रामम् मुनिर् उवाच ह ॥५।१।१७॥
ghane kolAhale zAnte rAmam muni:_uvAca ha ||5|1|17||
वसिष्ठ उवाच ।
vasiSTha* uvAca |
राम_अद्यतनम् एतावद् आह्निकम् कथितम् मया ।
rAma_adyatanam etAvat Ahnikam kathitam mayA |
प्रातर् अन्यत् तु वक्ष्यामः वक्तव्यम् अरि.मर्दन ॥५।१।१८॥
prAtar_anyat tu vakSyAma:_vaktavyam ari.mardana ||5|1|18||
इदम् नियति.तः प्राप्तम् कर्तव्यम् तद् द्वि.जन्मनाम् ।
ida.m niyati.ta: prAptam kartavyam tat dvi.janmanAm |
मध्याह्नम् उपपन्नम् यत् कर्तव्यम् न_अवसीदति ॥५।१।१९॥
madhyAhnam upapannam yat kartavyam na_avasIdati ||5|1|19||
त्वम् अपि_उत्तिष्ठ सुभग समस्त.आचार.सत्.क्रियाम् ।
tvam api_uttiSTha subhaga samasta.AcAra.sat.kriyAm |
आचर_आचार.चतुर.स्नान.दान.अर्चन.आदिकाम् ॥५।१।२०॥
Acara_AcAra.catura.snAna.dAna.arcana.AdikAm ||5|1|20||
इत्य् उक्त्वा मुनिर् उत्तस्थौ समम् दशरथः प्रभुः ।
iti_uktvA muni:_uttasthau samam dazaratha: prabhu: |
स.सदाः स.इन्दुर् आदित्य उदय.अद्रि.तटाद् इव ॥५।१।२१॥
sa.sadA: sa.indu:_Aditya* udaya.adri.taTAt iva ||5|1|21||
तyor उत्तिष्ठतोः सर्वा सभा उत्थातुम् अकम्पत ।
tayo:_uttiSThato: sarvA sabhA utthAtum akampata |
मन्द.वात.परामृष्टा नलिनी_इव_अलि.लोचना ॥५।१।२२॥
manda.vAta.parAmRSTA nalinI_iva_ali.locanA ||5|1|22||
उत्तस्थौ स.अवतंस.उत्थ.भृङ्ग.मण्डल.मण्डिता ।
uttasthau sa.avataMsa.uttha.bhRGga.maNDala.maNDitA |
करि.सेना_इव संध्य.अद्राव् आलोककर.पुष्करा ॥५।१।२३॥
kari.senA_iva saMdhya.adrau_Alokakara.puSkarA ||5|1|23||
परस्पर.अङ्ग.संघट्ट.चूर्णित.अङ्गद.मण्डली ।
paraspara.aGga.saMghaTTa.cUrNita.aGgada.maNDalI |
रत्न.पूर्ण.अरुण.अम्भोद.संध्या.समय.सूचनी ॥५।१।२४॥
ratna.pUrNa.aruNa.ambhoda.saMdhyA.samaya.sUcanI ||5|1|24||
पतd.उत्तंस.विभ्रान्त.भृङ्ग.उपहित.घुंघुमा ।
patat.uttaMsa.vibhrAnta.bhRGga.upahita.ghuMghumA |
मुकुट.उद्दाम.विद्योत=शक्र.चापी.कृत.अम्बरा ॥५।१।२५॥
mukuTa.uddAma.vidyota=zakra.cApI.kRta.ambarA ||5|1|25||
कान्ता.लता.हस्त.दल.चारु.चामर.मञ्जरी ।
kAntA.latA.hasta.dala.cAru.cAmara.maJjarI |
वन.लेखा_इव विक्षुब्ध.वर.वारण.मण्डला ॥५।१।२६॥
vana.lekhA_iva vikSubdha.vara.vAraNa.maNDalA ||5|1|26||
कचत्.कटक.भा.रक्ती.कृत.अन्योन्य.तत.अम्बरा ।
kacat.kaTaka.bhA.raktI.kRta.anyonya.tata.ambarA |
वात.व्याधूत.पुष्पा_इव मन्दार.वन.मालिका ॥५।१।२७॥
vAta.vyAdhUta.puSpA_iva mandAra.vana.mAlikA ||5|1|27||
कर्पूर.कण.नीहार.रचित.अमल.वारिदा ।
karpUra.kaNa.nIhAra.racita.amala.vAridA |
शरत्.दिक्तट.माला इव प्रसृत.अशेष.भूमिका ॥५।१।२८॥
zarat.diktaTa.mAlA* iva prasRta.azeSa.bhUmikA ||5|1|28||
लोल.मौलिमणि प्रान्त.पाटल.अम्बर.कोटरा ।
lola.maulimaNi prAnta.pATala.ambara.koTarA |
संध्या_इव_अफुल्ल.नील.अब्जा कार्य.संहार.कारिणी ॥५।१।२९॥
saMdhyA_iva_aphulla.nIla.abjA kArya.saMhAra.kAriNI ||5|1|29||
रत्न.अंशु.सलिल.आपूर.मुख.पद्म.निरन्तरा ।
ratna.aMzu.salila.ApUra.mukha.padma.nirantarA |
पद्मिनी_इव आलि.वलिता नुपुर.आरव.सारसा ॥५।१।३०॥
padminI_iva Ali.valitA nupura.Arava.sArasA ||5|1|30||
संतता सा सभा_उत्तस्थौ भूभृच्.छत.समाकुला ।
saMtatA sâ sabhA_uttasthau bhUbhRt.chata.samAkulA |
भूत.संतति.सम्भ्रान्ता सृष्टिर् नवम् इव_उदिता ॥५।१।३१॥
bhUta.saMtati.sambhrAntA sRSTi:_navam iva_uditA ||5|1|31||
प्रणम्य_अथ नृपम् भूपा निर्ययुर् नृप.मन्दिरात् ।
praNaMya_atha nRpam bhUpA* niryayu:_nRpa.mandirAt |
शक्र.चापी.कृता रत्नैर् अम्बुधेर् इव वीचयः ॥५।१।३२॥
zakra.cApI.kRtA* ratnai:_ambudhe:_iva vIcaya: ||5|1|32||
सुमन्त्रे मन्त्रिणश् च_एव वसिष्ठम् अथ भूमिपम् ।
sumantre mantriNa:_ca_eva vasiSTham atha bhUmipam |
प्रणम्य जग्मुः स्नानाय रस.विज्ञान.कोविदाः ॥५।१।३३॥
praNaMya jagmu: snAnAya rasa.vijJAna.kovidA: ||5|1|33||
वामदेव.आदyaz च_अन्ये विश्वामित्र.आदyaस् तथा ।
vAmadeva.Adaya:_ca_anye vizvAmitra.Adaya:_tathA |
वसिष्ठम् पुरतः कृत्वा तsthur आवर्जन.उन्मुखाः ॥५।१।३४॥
vasiSTham purata: kRtvA tasthu:_Avarjana.unmukhA: ||5|1|34||
राजा दशरthaस् तत्र पूजयित्वा मुनि.व्रजम् ।
rAjA dazaratha:_tatra pUjayitvA muni.vrajam |
तद् विसृSTo जगाम_अथ स्व.कार्य.अर्थम् अरिंदमः ॥५।१।३५॥
tat visRSTa:_jagAma_atha sva.kArya.artham ariMdama: ||5|1|35||
वनम् वन.आस्पदा जग्मुः_व्योम व्योम.निवासिनः ।
vanam vana.AspadA* jagmu:_vyoma vyoma.nivAsina: |
नगरम् नगrAz च_एव प्रातर्.आगमनाय ते ॥५।१।३६॥
nagara.m nagarA:_ca_eva prAtar.AgamanAya te ||5|1|36||
महीपति.वसिष्ठाभ्याम् प्रणयात् प्रार्थितः प्रभुः ।
mahIpati.vasiSThAbhyAm praNayAt prArthita: prabhu: |
वसिष्ठ.सद्मनि निशाम् विश्वामित्रो ऽत्यवाहयत् ॥५।१।३७॥
vasiSTha.sadmani nizAm vizvAmitra:_ati.avAhayat ||5|1|37||
वसिष्ठः सह विप्रइन्द्रैः पार्थिवैर् मुनिभिस् तथा ।
vasiSTha: saha vipra.indrai: pArthivai: munibhi: tathA |
उपास्यमानो राम.आद्यैः सर्वैः_दशरथ.आत्मजैः ॥५।१।३८॥
upAsyamAna: rAma.Adyai: sarvai: dazaratha.Atmajai: ||5|1|38||
जगाम स्व.आश्रमम् श्रीमान् सर्व.लोक.नमस्कृतः ।
jagAma sva.Azramam zrImAn sarva.loka.namaskRta: |
अनुयातः सुर.ओघेन ब्रह्म.लोकम् इव_अब्ज.जः ॥५।१।३९॥
anuyAta: sura.oghena brahma.lokam iva_abja.ja: ||5|1|39||
तस्मात् प्रदेशाद् राम.आदीन् पुनर्_दशरथ.आत्मजान् ।
tasmAt pradezAt rAma.AdIn puna:_dazaratha.AtmajAn |
सर्वान् विसर्जयाम्.आस पाद.उपान्ते नतान् असौ ॥५।१।४०॥
sarvAn visarjayAm.Asa pAda.upAnte natAn asau ||5|1|40||
नभश्चरान् धरणि.चरान् अअधश् चरान्
nabha:carAn dharaNi.carAn adha:carAn
विसृज्य संस्तुत.गुण.गोचरान् च तान् ।
visRjya saMstuta.guNa.gocarAn ca tAn |
यथाक्रमम् स्व.गृहम् उदार.सत्त्ववान्
yathAkramam sva.gRham udAra.sattvavAn
चकार ताम् द्विज.जन.वासर.क्रियाम् ॥५।१।४१॥
cakAra tAm dvija.jana.vAsara.kriyAm ||5|1|41||
||
vicAraH paramaM jJAnaM zamo hi paramaM sukham ||
सन्तोषः परमो लाभः सत्सङ्गः परमा गतिः।
विचारः परमं ज्ञानं शमो हि परमं सुखम्॥
Contentment is the highest gain, Good Company the highest course,
Enquiry the highest wisdom, and Peace the highest enjoyment.
-- Yoga Vasishtha
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Jiva Das
FM5001 AAHNIKA, THE ORDER OF THE DAY 2.JA30.31 .z41
AAHNIKA, THE ORDER OF THE DAY
VASISHTHA said—
अथ स्थिति.प्रकरणाद् अनन्तरम् इदम् शृणु ।
atha sthiti.prakaraNAt anantaram idam zRNu |
उपशम.प्रकरणम् ज्नातम् निर्वान.कारि यत् ॥५।१।१॥
upazama.prakaraNam jnAtam nirvAna.kAri yat ||5|1|1||
.
so
you've heard sthiti, the Book of State
:
now hear this
instruction on upashama, the stilling of that State
the approach to peace
which, once known, effects
nirvANa
.
atha.next sthiti.state.prakaraNa.at anantaram.at.once/soon.after idam.this.here zRNu.hear/pay.attention | upazama.cessation/tranquillity/Quiescence.prakaraNa.m
jnAta.m Nirvaana yat.which/what
.
*m Knowing about the way to tranquility and peace leads to nirvANa.
*VLMitra.p.p.1. vasiShTha said:—rAma, now hear me propose to you the subject of quietude or rest, which follows that of existence and sustenance of the universe. This knowledge will lead you to nirvANa, final extinction.
*VLMitra.p quietude or rest, which follows that of Existence and sustentation of the universe ...
Vaalmiiki of the ANTHILL said to Skylark his young student—
शर.तारकित.आकाश.स्तिमितायाम् सु.संसदि ।
zara.tArakita.AkAza.stimitAyAm su.saMsadi |
कथयत्य् एवम् आह्लादि वसिष्ठे पावनम् वचः ॥५।१।२॥
kathayati evam AhlAdi vasiSThe pAvanam vaca: ||5|1|2||
श्रवण.अर्थित्व.मौन.स्थ.पार्थिवे संसत्.अन्तरे ।
zravaNa.arthitva.mauna.stha.pArthive saMsat.antare |
निर्वात इव निस्पन्द.कमले कमल.आकरे ॥५।१।३॥
nirvAta* iva nispanda.kamale kamala.Akare ||5|1|3||
.
the princes
sat in silence in the Hall
and
carefully considered all that they had heard
&
they were a vibrant lake of lotuses grown still in a still pond without a breeze
.
zara.tArakita.AkAza.stimitAyAm su.saMsadi |
kathayati evam AhlAdi vasiSThe pAvanam vaca:
zravaNa.arthitva.mauna.stha.pArthive saMsat.assembly.antare |
nirvAta* iva nispanda.kamale kamala.Akare
.
*VLMitra.p.p.2 vAlmIki says:—As vasiShTha was delivering his holy words, the assembly of the princes remained as still as the stars in the clear sky of an autumn night.
*VLMitra.p.p.3 Listening princes, looking with muted gaze at the venerable sage amidst the assembly, resembled the unmoving lotuses looking at the bright sun from their breathless beds.
*VLMitra.p unmoving lotuses looking at the luminous sun from their breathless beds.
विलासिनीषु संशान्त.मद.मोह.बलासु च ।
vilAsinISu saMzAnta.mada.moha.balAsu ca |
शमम् अन्तः प्रयान्तीषु चिर.प्रव्रजिताsv इव ॥५।१।४॥
zamam anta: prayAntISu cira.pravrajitAsu iva ||5|1|4||
कर.अmbhoरुह.हंसेषु लीनेषु श्रवणाद् अपि ।
kara.ambha:ruha.haMseSu lIneSu zravaNAt api |
मुक्त.घुर्घुर.वादेषु वायसेषु तरौ इव ॥५।१।५॥
mukta.ghurghura.vAdeSu vAyaseSu tarau iva ||5|1|5||
.
chin resting on palm
swans leaning on lotuses
birds perched in trees, their tweeting done
...
vilAsi.nISu saMzAnta.mada.moha.delusion/confusion.bala.force/strength.f.asu ca.&/also/too | zama.m anta: prayAnti.iSu cira.pravrajita.asu iva.like/as.if | kara.doing/causing\hand\trunk/ray/beam.ambhas.water.ruha.haMsa.iSu lIna.iSu zravaNa.at api.even/tho | mukta.ghurghura.vAda.iSu vAyasa.iSu taru.tree
.au iva.like/as.if
.
*VLMitra.p.p.4 Harem princesses forgot their joy at hearing the sermon of the sage. Their minds became as cool and quiet as in the long absence of their consorts.
*VLMitra.p.p.5 Ladies fanning with fans in their hands remained as still as a flock of flapping geese resting on a lotus bed, and the jingling of geMs and jewels on their arMs ceased like the chirping of birds on the trees at night.
*VLMitra.p the jingling of the geMs and jewels on their arMs ... like the chirping of birds
नास.अग्र.परि.विश्रान्त.तर्जनि.अन्गुलि.कोटिषु ।
nAsa.agra.pari.vizrAnta.tarjani.anguli.koTiSu |
विचारयत्सु विज्ञान.कलाम् तत्.ज्ञेषु राजसु ॥५।१।६॥
vicArayatsu vijJAna.kalAm tat.jJeSu rAjasu ||5|1|6||
.
with perplexed forefinger pressed against nose
thru thousands of questions having got a bit of understanding
among those That.knowing princes
...
.
nAsa.agra.pari.vizrAnta.tarjani.anguli.koTiSu | vicArayatsu vijJAna.kalAm tat.jJeSu rAjasu
.
*m.6 With their fingers on the nose, the kings were abserbed in comprehending the truths given out in the discourse.
*VLMitra.p.p.6 The princes who heard these doctrines sat reflecting on their hidden meanings, their index fingers to the tips of their noses in thoughtfulness. Others pondered on their deep sense by laying fingers on their lips.
*VLMitra.p.6. The princes that heard these doctrines, sat reflecting on their hidden meanings, with their index fingers sticking to the tip of their noses in thoughtfulness; and others pondered on their deep sense, by laying the fingers on their lips.
रामे विकासम् आयाते प्रभात इव पन्कजे ।
rAme vikAsam AyAte prabhAta* iva paGkaje |
परित्यक्ततमः पीठे सूर्य.उदय इव अम्बरे ॥५।१।७॥
parityaktatama: pIThe sUrya.udaya* iva ambare ||5|1|7||
.
Raama came to bloom
like a mudborn lotus at dawn
casting.off the darkness from its seat when sunrise fills the sky
...
.
whin Raama.e vikAsa.m whin the AyAta.e prabhAta* iva paGkaja.i |
parityaktatama: pITha.i sUrya.udaya* iva ambara.i
.
*m.7 Rama's (mind) was opening out (with the absorption of knowledge) and blossoming like the lotuses in the morning He was like the sky becoming bright as darkness gets dispelled on the rise of morning sun.
*VLMitra.p.p.7 Raama’s face flushed like the blushing lotus in the morning and it brightened by casting away its melancholy, as the sun shines by dispelling the darkness of night.
*VLMitra.p.7. The countenance of Ráma flushed like the blushing lotus in the morning, and it brightened by casting away its melancholy, as the sun shines by dispelling the darkness of night.
*jd.7 रामे विकासम् आयाते when rAma had come to bloom प्रभाते इव पन्कजे like a mudborn lotus at dawn परित्यक्त.तमस् पीठे casting.off the darkness from its throne सूर्य.उदयः इव अम्बरे like sunrise in the sky.
आकर्णयति वासिष्ठीः गिरः दशरथे रसात् ।
AkarNayati vAsiSThI: gira: dazarathe rasAt |
कलापिनि इव जीमूत.निर्ह्रादात् मुक्त.वर्षणात् ॥५।१।८॥
kalApini iva jImUta.nirhrAdAt mukta.varSaNAt ||5|1|8||
.
Vasishtha 's words were heard
&
pleased
the rAjA.King dasharatha Charioteer
:
as
when
a thirsty peacock hears a cloud that rumbles its release of rain
...
.
*VLMitra.p.p.8 King of kings Dasharata felt as delighted hearing the lectures of vasiShTha as a peacock is gladdened by the roar of rain clouds.
AkarNayati vAsiSThI: gira: dazarathe
rasAt |
kalApini iva
jImUta.nirhrAdAr mukta.varSaNAt
*m.12 The grieving mind of (minister) Sumitra became extemely friendly to him. His heart opened out like a lotus.
*VLMitra.p.p.12 The other good ministers, whose minds were absorbed in the cares of state affairs, were set at ease by the friendly admonition of the sage. They glowed in their hearts like lotus buds expanded by sunbeaMs.
*VLMitra.p.12. The other good ministers, whose minds were absorbed in the cares of state affairs; were set at ease by the friendly admonition of the sage, and they glowed in their hearts like lotus.buds expanded by the sunbeaMs.
*jd.12 sumitre mitratAm yAte in Sumitra having come to friendship = mAnase du:kha.zIlite his sorrow.possessed = vikAsi.hRdaye blossoming Heart = jAte tatkAle iva paGkaje like a mudborn lotus born at that time ...
तत्र.स्थेषु तथा अन्येषु तड मुनिषु राजसु ।
tatra.stheSu tathA anyeSu taDa muniSu rAjasu |
सुधौत.चित्तम् रत्नेषु प्रोल्लसत्सु इव चेतसा ॥५।१।१३॥
sudhauta.cittam ratneSu prollasatsu iva cetasA ||5|1|13||
.
tatra.there.aboutThat.stha.iSu tathA seated there thus = anyeSu taDa muniSu rAjasu then the other Royal.Munis = sudhauta.citta.conceptual.mind.m the chitta.Affection cleansed =
ratna.iSu prollasat.su iva cetas.A with chetas.Awareness like shining jewels
.
tatra.stheSu tathA seated there thus =
anyeSu taDa muniSu rAjasu then the other royal munis =
sudhauta.cittam the chitta.Affection cleansed =
ratneSu prollasatsu iva cetasA with chetas.Awareness like shining jewels
.
*m.13 The minds of all others, the kings and saints, were like pearls, cleansed white.
*sv.8.13 The emperor dazaratha and his ministers had for the time being abandoned their royal preoccupations and pleasures, intent on absorbing the teachings of the sage.
*VLMitra.p.p.13. All the other chiefs and sages present in that assembly had the geMs of their hearts cleansed of their impurity by vasiShTha’s preaching. Their minds glowed with fervor from his impressive speech.
*VLMitra.p.13. All the other chiefs and sages, that were present in that assembly, had the geMs of their hearts purged of their dross by the preachings of vasiSTha; and their minds glowed with fervour from his impressive speech.
*jd.13 tatra.stheSu tathA seated there thus = anyeSu taDa muniSu rAjasu then the other royal munis = sudhauta.cittam the chitta.Affection cleansed = ratneSu prollasatsu iva cetasA with chetas.Awareness like shining jewels =
#cit #cetas –•• #viviktacetas #cetas pure.minded, mw; with discerning Awareness (with practice of viveka) jd.
#cit #cit #cetas —¶jd .n.. Chetas Awareness, consisting of the three modifications of Chit (waking, dream, and sleep)—cf. y6124.036, a0859. Chetas "Conscience" (not the sense of guilt, but the act of conceiving); Chetas Awareness; Awareness as related to Chit Consciousness; cf. saMvit, Samvit Awareness/Cognition, as related to Vidyaa Knowledge; Chetas Feeling, as an Affection. • It is the construct (.maya) of a Shakti Power: iti zaktimaya.m ceto ghana.AhaMkAratAm gatam | kozakAra. krimir iva svecchayA yAti bandhanam y4042.031 •• The Poet.Philosopher often enjoys wordplay with ca itas ('and thus', [to] 'and fro', 'here and' [there]: gacchan pazyati gacchantam sthitam tiSTaJ chizur yathA | bhrAntam evam idam ceta: pazyati AtmAnam Akulam ||5|1| •• #cetas #citta, vRkSa.rUpANi patrANAm buddhy.ahaMkAra.cetasAm ||5|1| y7059.060
#cit #cetas citta, vRkSa.rUpANi patrANAm buddhy.ahaMkAra.cetasAm ||5|1| y7059.060
#cit #cetas Chetas Awareness, consisting of the three modifications of Chit (waking, dream, and sleep)—cf. y6124.036, a0859. •• #viviktacetas #cetas pure.minded, mw; with discerning Awareness (with practice of viveka) jd.
#cit #cetas n. ||5|1|Chetas Conscience (not the sense of guilt), Awareness||, consciousness, intelligence, thinking soul, heart, mind; will; cf. acetas, dabhra., pra., laghu., vi., sa., su.cetas. — y2009.028 —
#cit #cetas #sacetas सचेतस् .adj.. 1 Intelligent; व्रीडितव्यमपि ते सचेतसः Ki. 13.46. .2 Possessed of feeling; सचेतसः कस्य मनो न दूयते Ku.5.48. .3 Unanimous. .4 Conscious; इदानीमस्मि संवृत्तः सचेताः प्रकृतिं गतः Bg.11.51. —¶mw sa.cetas — adj. [with Chetas Awareness]; having the same mind, unanimous; conscious, intelligent, rational —
उदभूत् पूरयन् आशाः कल्प.अभ्र.रव.मांसलः ।
udabhUt pUrayan AzA: kalpa.abhra.rava.mAMsala: |
अथ मध्य.अह्न.शङ्खानाम् अब्धि.घोष=समः स्वनः ॥५।१।१४॥
atha madhya.ahna.zaGkhAnAm abdhi.ghoSa=sama: svana: ||5|1|14||
.
&
then
filling the sky
there arose a drumming like the rumbling DooMsday cloud
and then
the midday conch.horns blared a noise like monsters of the sea
.
udabhUt pUrayan AzA:
kalpa.abhra.rava.mAMsala: |
atha madhya.ahna.zaGkhAnAm
abdhi.ghoSa=sama: svana:
.
*VLMitra.p.p.14 At this instant the loud sound of conch shells arose resembling the full swell of the sounding ocean and the deep and deafening roar of summer clouds. The conch sound filled the roof of the sky and announced the time of midday service.
* #mAMsala = "fleshy, meaty", as applied to edibles ; "loud" in sound, applied to music.
महता तेन शब्देन तिरोधानम् मुनेः गिरः ।
mahatA tena zabdena tirodhAnam mune: gira: |
ययुः जलद.नादेन कोकिल.ध्वनयः यथा ॥५।१।१५॥
yayu: jalada.nAdena kokila.dhvanaya: yathA ||5|1|15||
.
that mighty blare quite overcame the muni's words
:
a lightning.strike drowns.out the cooing cuckoo
.
mahat.A tena zabda.ina tirodhAna.m muni.e: gir.a: | yayus jalada.nAda.ina kokila.dhvanaya: yathA
.
*VLMitra.p.p.15 The loud uproar of the shells drowned out the sage’s feeble voice, just as the high sounding roar of rain clouds puts down the notes of the sweet cuckoo.
tirodhAna
मुनिः अन्तरयाम्.चक्रे स्वाम् वाचम् अथ संसदि ।
muni: antarayAm.cakre svAm vAcam atha saMsadi |
जित.सारः गुणः केन महता सम्.उदीर्यते ॥५।१।१६॥
jita.sAra: guNa: kena mahatA sam.udIryate ||5|1|16||
.
muni: antarayAm.cakre
the muni interrupted
svAm vAcam
his speech
atha saMsadi
then in the assembly
jitasAra: guNa: kena
mahatA samudIryate .
#jitasAra
#samudir
saMsadi in the assembly samudIryate is expelled
*m.16 Sage Vasista stopped his discourse, unable to beat the thunderous sounds with his smooth singing voice.
*sv. At noon, the conches gave the time.signal and the assembly rose for the midday interval.
*VLMitra.p.p.16 The muni stopped his breath and stopped speaking because it is vain to speak where it is not heeded or heard.
*VLMitra.p.16. The muni stopped his breath and ceased to give utterance his speech; because it is in vain to speak where it is not heeded or listened to. (The wise should hold their tongue, when it has lost its power to hold people by their ears).
in such surrounding (of great sound), muni
stopped his speech,
his voice was subdued by raised great noise
*AS: The muni held
his speech within hiMself, for what great person would speak aloud about
qualities (guNa) which have accomplished their essential goal?
मुहूर्त.मात्रम् विश्रम्य श्रुत्वा मध्याह्न.निःस्वनम् ।
muhUrta.mAtram vizramya zrutvA madhyAhna.ni:svanam |
घने कोलाहले शान्ते रामम् मुnir उवाच ह ॥५।१।१७॥
ghane kolAhale zAnte rAmam muni: uvAca ha ||5|1|17||
.
muhUrta.mAtram vizramya
zrutvA madhyAhna.ni:svanam |
ghane kolAhale zAnte
rAmam muni: uvAca ha
.
so
for the measure of an hour
he rested
.
in the midday silence
as all the hubbub grew still
then
the muni addressed rAma
:
*VLMitra.p.p.17 Hearing the midday shout, the sage stopped for a moment. After the noisy confusion was over he addressed rAma and said:—
muhUrta.mAtram vizramya zrutvA madhyAhna.ni:svanam |
ghane kolAhale zAnte rAmam muni: uvAca ha |
VASISHTHA said—
राम अद्यतनम् एतावत् आह्निकम् कथितम् मया ।
rAma adyatanam etAvat Ahnikam kathitam mayA |
प्रातर् अन्यत् तु वक्ष्यामः वक्तव्यम् अरि.मर्दन ॥५।१।१८॥
prAtar anyat tu vakSyAma: vaktavyam ari.mardana ||5|1|18||
.
*VLMitra.p.p.18 rAma, thus far I have delivered to you my daily lecture for this day. I will resume it next morning and tell you all that I have to say on the subject.
rAma,
this should be enough instruction for today;
but,
come tomorrow morning,
I'll tell you something worth telling, rAghava
इदम् नियति.तः प्राप्तम् कर्तव्यम् तत् द्वि.जन्मनाम् ।
idam niyati.ta: prAptam kartavyam tat dvi.janmanAm |
मध्याह्नम् उपपन्नम् यत् कर्तव्यम् न अवसीदति ॥५।१।१९॥
madhyAhnam upapannam yat kartavyam na avasIdati ||5|1|19||
.
idam.this.here niyati.tas.from/thru prApta.reached/got.to.m kartavya.m tat.it/he/that dvi.janman.birth
.nAm | madhyAhna.midday/noon.m upapanna.m yat.which/what kartavya.m na.not avasiidat.i
.
*VLMitra.p.p.19 It is ordained for the twice born classes (dvijas, the three upper castes) to attend to their religious duties at midday. The lecture does not require us to swerve from discharging our noonday services at this time.
the regulated order of the day
becomes the duty of the twiceborn
when midday arrives
.
it's not a troublesome duty
.
idam niyati.tas prAptam
kartavyam tat dvi.janmanAm |
madhyAhnam upapannam yat
kartavyam na avasIdati |
avasId
त्वम् अपि उत्तिष्ठ सुभग समस्त.आचार.सत्.क्रियाम् ।
tvam api uttiSTha subhaga samasta.AcAra.sat.kriyAm |
आचर आचार.चतुर.स्नान.दान.अर्चन.आदिकाम् ॥५।१।२०॥
Acara AcAra.catura.snAna.dAna.arcana.AdikAm ||5|1|20||
.
tvam api.tho/even uttiSTha subhaga samasta.AcAra.conduct\proceeding.sat.Being/Reality/So.kriyaa.m | aacara AcAra.conduct\proceeding.catura.snAna.bath.dAna.alMs.arcana.aadika.am
.
*VLMitra.p.p.20 Rise therefore, O fortunate rAma, and perform your sacred ablutions and divine services with which you are well acquainted and give your alMs and charities also as they are ordained by law.
so get up
happy boy
it's time to do your daily duties
time for your bath and charity and worship and such things.
...
इty उक्त्वा मुnir उत्तस्थौ समम् दशरथः प्रभुः ।
iti uktvA muni: uttasthau samam dazaratha: prabhu: |
स.सदाः स.इndur आदित्य उदय.अद्रि.तटाd इव ॥५।१।२१॥
sa.sadA: sa.indu: Aditya* udaya.adri.taTAt iva ||5|1|21||
.
iti uktvA muni: uttasthau samam dazaratha: prabhu: | sa.sadA: sa.indu: Aditya* udaya.adri.taTAt iva
.
iti uktvA muni: uttasthau
samam dazaratha: prabhu: |
sa.sadA: sa.indu: Aditya* udaya.adri.taTAt iva
.
*VLMitra.p.p.21 Saying so, the sage rose from his seat with the king and his courtiers. He resembled the sun or moon rising from the eastern mountain with their retinue of stars.
so saying, the muni arose
and then
King dasha.ratha Charioteer
:
before the assembly
they rose
like sun and moon over a mountain.peak
तyor उत्तिष्ठतोः सर्वा सभा उत्थातुम् अकम्पत ।
tayo: uttiSThato: sarvA sabhA utthAtum akampata |
मन्द.वात.परामृष्टा नलिनी इव अलि.लोचना ॥५।१।२२॥
manda.vAta.parAmRSTA nalinI iva ali.locanA ||5|1|22||
.
tayo: uttiSThato: sarvA sabhA utthAtum akampata | manda.vAta.parAmRSTA
nalinI iva ali.locanA
.
*VLMitra.p.p.22 Their rising made the whole assembly rise after them, like a gentle breeze moving a bed of lotuses with the black eyes of black bees sitting upon them.
after those two arose the whole assembly too were stirred to rise
as.if
a lotus, thronged by bees, had been shaken by the breeze
उत्तस्थौ स.अवतंस.उत्थ.भृङ्ग.मण्डल.मण्डिता ।
uttasthau sa.avataMsa.uttha.bhRGga.maNDala.maNDitA |
करि.सेना इव संध्य.अdrAv आलोककर.पुष्करा ॥५।१।२३॥
kari.senA iva saMdhya.adrau Alokakara.puSkarA ||5|1|23||
.
they all arose,
and they were like a humming hive of bees, in their bright coloring,
or
an army of elephants on Sunrise Mountain,
underneath the maker of our light and nourishment,
the Sun
.
uttasthau sa.avataMsa.earring/ornament.uttha.bhRGga.maNDala.maNDitA |
kari.senA iva saMdhya.adrau Alokakara.puSkara.blue.lotus.a
.
*VLMitra.p.p.23 The assembled princes rose up with their crowned heads and marched with their long and massive arMs like a body of big elephants from the Vindhyan Hills with their cluMsy legs.
*AS: It is a rather
twisted analogy(:.)) The subject of the sentence is sabhA which was in verse
22. It is compared with a procession of elephants (karisenA) (karin elephant).
These appeared garlanded by bees in this case their eyes might be compared to
the bees, or it could be their black tresses. They were waving their massive arMs
about (trunks in case of elephants). They arose in the mountain called "संध्या"
which can mean evening or western mountain where the sun sets. The elephants
might be on the move in the evening.
avataMsa.earring/ornament.
परस्पर.अङ्ग.संघट्ट.चूर्णित.अङ्गद.मण्डली ।
paraspara.aGga.saMghaTTa.cUrNita.aGgada.maNDalI |
रत्न.पूर्ण.अरुण.अम्भोद.संध्या.समय.सूचनी ॥५।१।२४॥
ratna.pUrNa.aruNa.ambhoda.saMdhyA.samaya.sUcanI ||5|1|24||
.
(sabhA) paraspara.mutual.aGga.body/limb.saMghaTTa.friction/embrace.cUrNita.aGgada.maNDalI |
ratna.pUrNa.aruNa.ambhoda.saMdhyA.samaya.sUcanI
.
cUrNita.aGgada.maNDalI |
ratna.pUrNa.aruNa.ambhoda.saMdhyA.samaya.sUcanI
.
*VLMitra.p.p.24 As they pushed up and down in their hurry, the jewels on their bodies rubbed against each other and displayed with a blaze like that of reddened clouds at the setting sun.
their elbows rubbed together,
and their jewels clattered in the crowd of glittering jewelry,
a golden cloud under a setting sun
.
पतd.उत्तंस.विभ्रान्त.भृङ्ग.उपहित.घुंघुमा ।
patat.uttaMsa.vibhrAnta.bhRGga.upahita.ghuMghumA |
मुकुट.उद्दाम.विद्योत=शक्र.चापी.कृत.अम्बरा ॥५।१।२५॥
mukuTa.uddAma.vidyota=zakra.cApI.kRta.ambarA ||5|1|25||
.
patat.uttaMsa.vibhrAnta.bhRGga.upahita.ghuMghumA |
mukuTa.uddAma.vidyota=zakra.cApI.kRta.ambara.a
.
*VLMitra.p.p.25 The jingling of geMs on crowns resembled the humming of bees and the flashing reflections from crowns spread various colors of the rainbow around.
the jangle of their jewelry hummed like a gathering of bees
:
the glitter of their crowns was like indra's own rainbow in the sky
कान्ता.लता.हस्त.दल.चारु.चामर.मञ्जरी ।
kAntA.latA.hasta.dala.cAru.cAmara.maJjarI |
वन.लेखा इव विक्षुब्ध.वर.वारण.मण्डला ॥५।१।२६॥
vana.lekhA iva vikSubdha.vara.vAraNa.maNDalA ||5|1|26||
.
girl.vine.hand.dala.cAru.cAmara.maJjarI +
vana.lekhA iva like a line of trees
vikSubdha.vara.vAraNa.maNDalA
.
kAntA.latA.hasta.dala.cAru.cAmara.maJjarI |
vana.lekhA iva vikSubdha.vara.vAraNa.maNDalA
.
*VLMitra.p.26. The beauties in the court hall resembling the tender creepers,
and holding the chouri flappers like clusters of blossoMs in their leaf.like palMs,
formed a forest of beauties about the elephantine forMs of the brave princes.
*m.26. The place looked like a garden full of creepers called women.
The light reflecting from the many crowns daubed the sky with yellowish tinge.
It was shining like a new creation.
कचत्.कटक.भा.रक्ती.कृत.अन्योन्य.तत.अम्बरा ।
kacat.kaTaka.bhA.raktI.kRta.anyonya.tata.ambarA |
वात.व्याधूत.पुष्पा इव मन्दार.वन.मालिका ॥५।१।२७॥
vAta.vyAdhUta.puSpA iva mandAra.vana.mAlikA ||5|1|27||
.
kacat shining =
kaTaka.bhA.raktI.kRta.anyonya.tata.AmbarA –
golden.bright.beauty.made.mutual.spreading.sky =
vAta.vyAdhUta.puSpA iva – like
wind.strewn.flowers =
mandAra.vana.mAlikA
mandAra.forest.garland.
.
kacat.kaTaka.bhA.raktI.kRta.anyonya.tata.ambarA |
vAta.vyAdhUta.puSpA iva mandAra.vana.mAlikA
.
*VLMitra.p.p.27 The hall reflected the glints of blazing bracelets and looked as if it was strewn with the dust of mandara flowers blown away by the winds.
*VLMitra.p.27. The hall was emblazoned with the rays of the blazing bracelets, and seemed as it was strewn over with the dust of mandara flowers, blown away by the winds.
*va. Shining bracelets emblazing each other made red everything around as if strewn around by wind with flowers from Мandara forests.
http://en.wikipedia.org/wiki/Erythrina
कर्पूर.कण.नीहार.रचित.अमल.वारिदा ।
karpUra.kaNa.nIhAra.racita.amala.vAridA |
शरत्.दिक्तट.माला इव प्रसृत.अशेष.भूमिका ॥५।१।२८॥
zarat.diktaTa.mAlA* iva prasRta.azeSa.bhUmikA ||5|1|28||
.
karpUra.kaNa.nIhAra.
racita.produced/constructed.a.not.*mala.stain/fault
.vArida.fountain.a
camphor.flake.horizon.racita.amala
zarad.diktaTa.mAlA iva
prasRta.azeSa.bhUmikA .
*sv.22.34 The court itself appeared to be a miniature universe.
*VLMitra.p.28. There were crystal cisterns of pure water, mixed with ice and pulverized camphor; and the landscape around was whitened by the kusa grass and flowers of autumn.
लोल.मौलिमणि प्रान्त.पाटल.अम्बर.कोटरा ।
lola.maulimaNi prAnta.pATala.ambara.koTarA |
संध्या इव अफुल्ल.नील.अब्जा कार्य.संहार.कारिणी ॥५।१।२९॥
saMdhyA iva aphulla.nIla.abjA kArya.saMhAra.kAriNI ||5|1|29||
.
lola.mauli.maNi –
she lola.mauli.jewel =
prAnta.pATala.ambara.koTarA –
x prAnta.pATala.sky.koTarA =
संध्या iva – like twilight =
a.phulla.nIla.abjA –
unblooming.blue.waterborn (lotus) =
kArya.saMhAra.kAriNI
work.conclusion.maker.
*VLMitra.p.29. The geMs hanging down the head.dresses of the princes, cast a reddish colour over the hollow vault of the hall; and appeared as the evening twilight preceding the shade of night, which puts an end to the daily works of men.
रत्न.अंशु.सलिल.आपूर.मुख.पद्म.निरन्तरा ।
ratna.aMzu.salila.ApUra.mukha.padma.nirantarA |
पद्मिनी इव आलि.वलिता नुपुर.आरव.सारसा ॥५।१।३०॥
padminI iva Ali.valitA nupura.Arava.sArasA ||5|1|30||
.
ratna.aMzu.salila.ApUra.mukha.padma.nirantarA
sh jewel.aMzu.salila.ApUra.mukha.lotus.nirantarA
padminI iva Ali.valitA
nupura.Arava.sArasA
nupura.noisy.sArasA.
*VLMitra.p.30. The fair faces of the fairy daMsels, were like lotuses floating on the watery lustre of the strings of pearls pendant upon them; and resembling the lines of bees fluttering about the lotuses; while the anklets at their feet, emitted a ringing sound as the humming of bees.
संतता सा सभा उत्तस्थौ भूभृc.छत.समाकुला ।
saMtatA sA sabhA uttasthau bhUbhRt.chata.samAkulA |
भूत.संतति.सम्भ्रान्ता सृSTir नवम् इव उदिता ॥५।१।३१॥
bhUta.saMtati.sambhrAntA sRSTi: navam iva uditA ||5|1|31||
.
saMtatA sA sabhA uttasthau
the whole assembly arose =
bhUbhRt.zata.samAkulA a crowd of hundreds of princes supporters of the earth =
bhUta.saMtati.sambhrAntA
sRSTi: navam iva uditA .
*VLMitra.p.p.31 The large assemblage of princes arose amid the assembled crowds of men and presented a scene never seen before by the admiring people.
*VLMitra.p.31. The large assemblage of the princes, rose up amidst the assembled crowds of men; and presented a scene never seen before by the admiring people.
प्रणम्य अथ नृपम् भूपा निर्यyur नृप.मन्दिरात् ।
praNamya atha nRpam bhUpA* niryayu: nRpa.mandirAt |
शक्र.चापी.कृता रtnair अम्बुdher इव वीचयः ॥५।१।३२॥
zakra.cApI.kRtA* ratnai: ambudhe: iva vIcaya: ||5|1|32||
.
praNamya atha nRpam bhUpA*
niryayu: nRpa.mandirAt
zakra.cApI.kRtA* ratnai:
ambudhe: iva vIcaya: like the waves of the ocean.
*m.32.36 Then the kings bowed to Dasaratha and departed.
*VLMitra.p.p.32 The rulers of the earth bowed down lowly before their sovereign and departed from his presence and the royal palace in large bodies, like waves of the sea, glistening like rainbows by the light of their shining ornaments.
*VLMitra.p.32. The rulers of the earth bowed down lowly before their sovereign, and departed from his presence and the royal palace in large bodies; likening the waves of the sea, glistening as rainbows by the light of their gemming ornaments.
#cApi – bow •.• *zakracApi, *indracApi – rainbow = #kArmuka +
सुमन्त्रे मन्त्रिNaz च एव वसिष्ठम् अथ भूमिपम् ।
sumantre mantriNa: ca eva vasiSTham atha bhUmipam |
प्रणम्य जग्मुः स्नानाय रस.विज्ञान.कोविदाः ॥५।१।३३॥
praNamya jagmu: snAnAya rasa.vijJAna.kovidA: ||5|1|33||
.
sumantre mantriNa: ca eva vasiSTham atha bhUmipam | praNamya jagmu: snAnAya
rasa.vijJAna.kovidA:
.
sumantre mantriNa: ca eva
vasiSTham atha bhUmipam |
praNamya jagmu: snAnAya
rasa.vijJAna.kovidA:
.
*VLMitra.p.p.33 The chief minister Sumantra and others who were best acquainted with royal etiquette prostrated theMselves before their king and the holy sage, then took their way towards the holy stream to perform their sacred ablutions.
sumantra and other Ministers
honored
vasiShTha & the EarthLord
and went to bathe
:
they have the Essence.of.Understanding those Knowers of Wisdom
वामदेव.आदyaz च अन्ये विश्वामित्र.आदyas तथा ।
vAmadeva.Adaya: ca anye vizvAmitra.Adaya: tathA |
वसिष्ठम् पुरतः कृत्वा तsthur आवर्जन.उन्मुखाः ॥५।१।३४॥
vasiSTham purata: kRtvA tasthu: Avarjana.unmukhA: ||5|1|34||
.
vAmadeva's party
next & then
vishvAmitra's party also
vasiSTham purata: kRtvA having.paid (honor) before vasiShTha =
tasthur stood =
Avarjana.unmukhA: .
*m.34 Then Vamadeva, Viswamithra and Vasista were worshipped by Dasaratha. All of them left, followed by the other citizens who left to return the next morning
*VLMitra.p.p.34 The rishis Vamadeva, vizvAmitra and others stood in the presence of vasiShTha and waited for his leave to make their departure.
*VLMitra.p.34. The Rishis Vámadeva, Viswámitra and others, stood in the presence of vasiSTha; and waited for his leave to make their departure.
#vRj #AvRj #varjana #Avarjanam attracting , propitiating Sa1h. ; overcoming , victory ; bending or bringing down Lalit.
राजा दशरथस्तत्र पूजयित्वा मुनिव्रजम् । तद्विसृष्टो जगामाथ स्वकार्यार्थमरिंदमः ॥५।१।३५॥
rAjA dazaratha: tatra pUjayitvA muni.vrajam tat visRSTa: jagAma atha sva.kArya.artham ariMdama:
.
The Raajaa King Dasharatha
there/then =
Muni.vraja*.m –
*pUjayitvA.having.honoured the many munis =
tad.*visRSTa.having.dismissed them =
*jagAma.went.to
atha.next/so/now.that sva.Urself/oneself.kArya.duty.artha.meaning/purpose.m arindama: the foeslayer King for his own duties
*dam.tame/dominate/subdue
*VLMitra.p.p.35 King Dasharata honored the sages one by one, and then left them to attend to his own business.
वनम् वनास्पदा जग्मुर्व्योम व्योमनिवासिनः । नगरम् नगराश्चैव प्रातरागमनाय ते ॥५।१।३६॥
vanam vana.AspadA* jagmu: vyoma vyoma.nivAsina: nagaram nagarA: ca eva prAtar.AgamanAya te
.
vanam vana.AspadA* jagmu: vyoma vyoma.nivAsina: nagaram nagarA: ca eva prAtar.AgamanAya te
the Foresters went to the forest,
and the SkyFolk to the Sky,
the townsfolk to the town,
until their return at dawn
*VLMitra.p.p.36 Citizens returned to the city, and foresters retired to their forests. The aerial beings flew in the air, and all went to their respective homes in anticipation of rejoining the assembly the next morning.
महीपतिवसिष्ठाभ्याम् प्रणयात्प्रार्थितः प्रभुः । वसिष्ठसद्मनि निशाम् विश्वामि त्रोत्यवाहयत् ॥५।१।३७॥
mahIpati.vasiSThAbhyAm praNayAt prArthita: prabhu: vasiSTha.sadmani nizAm vizvAmitra: ati.avAhayat
.
invited by the EarthLord & Vasishtha.the.Plentidful
he granted their request
and so
Vishvaamitra spent the night as Vasishtha's guest
.
*jd. recall that vasiShTha and wishwAmitra were longtime foes.
.
वसिष्ठः सह विप्रइन्द्रैः पार्थिvair मुनिbhis तथा ।
उपास्यमाno राम.आद्यैः सर्वैः दशरथ.आत्मजैः ॥५।१।३८॥
vasiSTha: saha vipra.indrai: pArthivai: munibhi: tathA |
upAsyamAna: rAma.Adyai: sarvai: dazaratha.Atmajai: ||5|1|38||
.
vasiShTha
with the Seer.Lords
and the princes with the silent munis
thus were honored
by rAma and all dasha.ratha's sons
.
vasiSTha: saha vipra.indrai:
pArthivai: munibhi: tathA
upAsyamAna: rAma.Adyai:
sarvai: dazaratha.Atmajai:
upAsyamAna:
जगाम स्व.आश्रमम् श्रीमान् सर्व.लोक.नमस्कृतः ।
अनुयातः सुर.ओघेन ब्रह्म.लोकम् इव अब्ज.जः ॥५।१।३९॥
jagAma sva.Azramam zrImAn sarva.loka.namaskRta: |
anuyAta: sura.oghena brahma.lokam iva abja.ja: ||5|1|39||
.
jagAma *came =
sva.Azramam – to his own Ashrama =
zrImAn – the glorious/venerable one =
sarva.loka.namaskRta: given glory by the whole world =
anuyAta: sura.oghena – followed by a horde of sura.Deities =
brahma.lokam – to brahma.world =
iva as.if =
abja.ja: a water.born lotus
.
*VLMitra.p.39. Proceeded to his hermitage, with the obeisance of the assembled crowd on all sides; and followed by a large train, as the god Brahmá is accompanied by bodies of the celestials.
*KG misprint <suraughane>.
*jd.39 jagAma *came = sva.Azramam – to his own Ashrama = zrImAn – the glorious/venerable one = sarva.loka.namaskRta: given glory by the whole world = anuyAta: sura.oghena – followed by a horde of sura.Deities = brahma.lokam – to brahma.world = iva as.if = abja.ja: a water.born lotus.
तस्मात्प्रदेशाद्रामादीन्पुन दशरथात्मजान् । सर्वान्विसर्जयामास पादो पान्ते नताnax ॥५।१।४०॥
tasmAt pradezAt rAma.AdIn puna: dazaratha.AtmajAn sarvAn visarjayAm.Asa pAda.upAnte natAn asau
.
tasmAt pradezAt rAma.AdIn – rAma & the other = punar again =
dazaratha.AtmajAn – sons of dasharatha = sarvAn all =
visarjayAm.Asa emerged = pAda.upAnte natAn asau
.
*m.40 Rama and his brothers, and Vasista left for his hermitage like brahmA going to brahmA Loka Vasista performed the necesaary evening rituals as per the scriptures.
*sv.40.41 After this, Vasistha gave leave to the princes, rAma and his brothers, to retire for the day. They too, fell at the sage's feet and received his blessings.
*VLMitra.p.40. He then gave leave to Ráma and his brother.princes,
and to all his companions and followers, to return to their abodes
from his hermitage in the woods.
नभश्चरान्धरणिचरानधश्चरान्विसृज्य संस्तुतगुणगोचराञ्च तान् ।
nabha:carAn dharaNi.carAn adha:carAn visRjya saMstuta.guNa.gocarAn ca tAn
यथाक्रमम् स्वगृहमुदारसत्त्ववान्चकार ताम्द्विजजनवासरक्रियाम् ॥५।१।४१॥
yathAkramam sva.gRham udAra.sattvavAn cakAra tAm dvija.jana.vAsara.kriyAm
.
*nabhazcara.Skyfarer
*dharaNicara.Earthling/earthfarer
*adhazcara.Underfarer/troglodyte
visRjya saMstuta-guNa-gocarAn ca tAn
yathA-kramam sva-gRham to their respective homes
udAra-sattvavAn cakAra tAm dvija-jana-vAsara-kriyAm saMstuta
.
*AS: Having dispersed everybody to their homes, wherever they would normally go (sky, earth or underground) by their natural tendencies (saMstuta-guNa-gocara); he with his own noble qualities, in turn, performed the daily rituals appropriate for a twice-born.
*m.37-41. At the request of Dasaratha and Vasista, Viswamitra agreed to spend the night as Vasista's guest After being duly worshipped the assembled people,
*sv.40-41 After this, Vasistha gave leave to the princes, rAma and his brothers, to retire for the day. They too, fell at the sage's feet and received his blessings.
*VLMitra.p.41. He bade adieu to the aerial, earthly and the subterraneous beings, that kept company with him with their encomiuMs on his merits; and then entering his house, he performed his Bráhmanical rites with a dutious[duteous] disposition.
.
oॐm
.
next Canto:
fm5002 2.fb 2-3 rAma Reviews his Lessons .z40
+++
DN5001 AAHNIKA, THE ORDER OF THE DAY 2.JA30.31
सर्ग ५.१
sarga 5.1
वसिष्ठ उवाच ।
vasiSTha* uvAca |
अथ स्थिति.प्रकरणाद् अनन्तरम् इदम् शृणु ।
atha sthiti.prakaraNAt anantara.m ida.m zRNu |
उपशम.प्रकरणम् ज्ञातम् निर्वान.कारि यत् ॥५।१।१॥
upazama.prakaraNam jJAtam nirvAna.kAri yat ||5|1|1||
वाल्मीकिर् उवाच ।
vAlmIki: uvAca |
शर.तारकित.आकाश.स्तिमितायाम् सु.संसदि ।
zara.tArakita.AkAza.stimitAyAm su.saMsadi |
कथयत्य् एवम् आह्लादि वसिष्ठे पावनम् वचः ॥५।१।२॥
kathayati evam AhlAdi vasiSThe pAvanam vaca: ||5|1|2||
श्रवण.अर्थित्व.मौन.स्थ.पार्थिवे संसद्.अन्तरे ।
zravaNa.arthitva.mauna.stha.pArthive saMsat.antare |
निर्वात इव निस्पन्द.कमले कमल.आकरे ॥५।१।३॥
nirvAta* iva nispanda.kamale kamala.Akare ||5|1|3||
विलासिनीषु संशान्त.मद.मोह.बलासु च ।
vilAsinISu saMzAnta.mada.moha.balAsu ca |
शमम् अन्तः प्रयान्तीषु चिर.प्रव्रजिताsv इव ॥५।१।४॥
zamam anta: prayAntISu cira.pravrajitAsu iva ||5|1|4||
कर.अmbhoरुह.हंसेषु लीनेषु श्रवणाद् अपि ।
kara.ambha:ruha.haMseSu lIneSu zravaNAt api |
मुक्त.घुर्घुर.वादेषु वायसेषु तरौ इव ॥५।१।५॥
mukta.ghurghura.vAdeSu vAyaseSu tarau iva ||5|1|5||
नास.अग्र.परि.विश्रान्त.तर्जनि.अन्गुलि.कोटिषु ।
nAsa.agra.pari.vizrAnta.tarjani.anguli.koTiSu |
विचारयत्सु विज्ञान.कलाम् तज्.ज्ञेषु राजसु ॥५।१।६॥
vicArayatsu vijJAna.kalAm tat.jJeSu rAjasu ||5|1|6||
रामे विकासम् आयाते प्रभात इव पन्कजे ।
rAme vikAsam AyAte prabhAta* iva pankaje |
परित्यक्ततमः पीठे सूर्य.उदय इव अम्बरे ॥५।१।७॥
parityaktatama: pIThe sUrya.udaya* iva ambare ||5|1|7||
आकर्णयति वासिष्ठीः गिरः दशरथे रसात् ।
AkarNayati vAsiSThI: gira: dazarathe rasAt |
कलापिनि इव जीमूत.निर्ह्रादात् मुक्त.वर्षणात् ॥५।१।८॥
kalApini iva jImUta.nirhrAdAt mukta.varSaNAt ||5|1|8||
आहृत्य सर्व.भोगेभ्यः मनो मर्कट.चञ्चलम् ।
AhRtya sarva.bhogebhya: manas markaTa.caJcala.m |
श्रवणम् प्रति यत्नेन सारेण मन्त्रिणि स्थिते ॥५।१।९॥
zravaNam prati yatnena sAreNa mantriNi sthite ||5|1|9||
वसिष्ठ.उक्त्या परिज्ञात.स्वात्मन् इन्दुकल.अमले ।
vasiSTha.uktyA parijJAta*svAtman indukala.amale |
लक्ष्मणे विलसत्.लक्ष्ये शिक्षाबल.विचक्षणे ॥५।१।१०॥
lakSmaNe vilasat.lakSye zikSAbala.vicakSaNe ||5|1|10||
शत्रुघ्ने शत्रु.दलने चेतसा पूर्णताम् गते ।
zatrughne zatru.dalane cetasA pUrNatAm gate |
अलम् आनन्दम् आयाते राका.चन्द्र.उपमे स्थिते ॥५।१।११॥
ala.m Ananda.m AyAte rAkA.candra.upame sthite ||5|1|11||
सुमित्रे मित्रताम् याते मानसे दुःख.शीलिते ।
sumitre mitratAm yAte mAnase du:kha.zIlite |
विकासि.हृदये जाते तत्.काल् इव पन्कजे ॥५।१।१२॥
vikAsi.hRdaye jAte tat.kAl* iva pankaje ||5|1|12||
तत्र.स्थेषु तथा अन्येषु तड मुनिषु राजसु ।
tatra.stheSu tathA anyeSu taDa muniSu rAjasu |
सुधौत.चित्तम् रत्नेषु प्रोल्लसत्सु इव चेतसा ॥५।१।१३॥
sudhauta.citta.m ratneSu prollasatsu iva cetasA ||5|1|13||
उदभूत् पूरयन् आशाः कल्प.अभ्र.रव.मांसलः ।
udabhUt pUrayan AzA: kalpa.abhra.rava.mAMsala: |
अथ मध्य.अह्न.शङ्खानाम् अब्धि.घोष=समः स्वनः ॥५।१।१४॥
atha madhya.ahna.zaGkha.s.anAm abdhi.ghoSa=sama: svana: ||5|1|14||
महता तेन शब्देन तिरोधानम् मुनेः गिरः ।
mahatA tena zabdena tirodhAnam mune: gira: |
ययुः जलद.नादेन कोकिल.ध्वनyo यथा ॥५।१।१५॥
yayu: jalada.nAdena kokila.dhvanaya: yathA ||5|1|15||
मुनिः अन्तरयाम्.चक्रे स्वाम् वाचम् अथ संसदि ।
muni: antarayAm.cakre svAm vAcam atha saMsadi |
जित.सारः गुणः केन महता सम्.उदीर्यते ॥५।१।१६॥
jita.sAra: guNa: kena mahatA sam.udIryate ||5|1|16||
मुहूर्त.मात्रम् विश्रम्य श्रुत्वा मध्याह्न.निःस्वनम् ।
muhUrta.mAtra.m vizraMya zrutvA madhyAhna.ni:svanam |
घने कोलाहले शान्ते रामम् मुनिर् उवाच ह ॥५।१।१७॥
ghane kolAhale zAnte rAmam muni: uvAca ha ||5|1|17||
वसिष्ठ उवाच ।
vasiSTha* uvAca |
राम अद्यतनम् एतावद् आह्निकम् कथितम् मया ।
rAma adyatanam etAvat Ahnikam kathitam mayA |
प्रातर् अन्यत् तु वक्ष्यामः वक्तव्यम् अरि.मर्दन ॥५।१।१८॥
prAtar anyat tu vakSyAma: vaktavyam ari.mardana ||5|1|18||
इदम् नियति.तः प्राप्तम् कर्तव्यम् तद् द्वि.जन्मनाम् ।
ida.m niyati.ta: prAptam kartavyam tat dvi.janmanAm |
मध्याह्नम् उपपन्नम् यत् कर्तव्यम् न अवसीदति ॥५।१।१९॥
madhyAhnam upapannam yat kartavyam na avasIdati ||5|1|19||
त्वम् अपि उत्तिष्ठ सुभग समस्त.आचार.सत्.क्रियाम् ।
tvam api uttiSTha subhaga samasta.AcAra.sat.kriyAm |
आचर आचार.चतुर.स्नान.दान.अर्चन.आदिकाम् ॥५।१।२०॥
Acara AcAra.catura.snAna.dAna.arcana.AdikAm ||5|1|20||
इत्य् उक्त्वा मुनिर् उत्तस्थौ समम् दशरथः प्रभुः ।
iti uktvA muni: uttasthau samam dazaratha: prabhu: |
स.सदाः स.इन्दुर् आदित्य उदय.अद्रि.तटाद् इव ॥५।१।२१॥
sa.sadA: sa.indu: Aditya* udaya.adri.taTAt iva ||5|1|21||
तyor उत्तिष्ठतोः सर्वा सभा उत्थातुम् अकम्पत ।
tayo: uttiSThato: sarvA sabhA utthAtum akampata |
मन्द.वात.परामृष्टा नलिनी इव अलि.लोचना ॥५।१।२२॥
manda.vAta.parAmRSTA nalinI iva ali.locanA ||5|1|22||
उत्तस्थौ स.अवतंस.उत्थ.भृङ्ग.मण्डल.मण्डिता ।
uttasthau sa.avataMsa.uttha.bhRGga.maNDala.maNDitA |
करि.सेना इव संध्य.अद्राव् आलोककर.पुष्करा ॥५।१।२३॥
kari.senA iva saMdhya.adrau Alokakara.puSkarA ||5|1|23||
परस्पर.अङ्ग.संघट्ट.चूर्णित.अङ्गद.मण्डली ।
paraspara.aGga.saMghaTTa.cUrNita.aGgada.maNDalI |
रत्न.पूर्ण.अरुण.अम्भोद.संध्या.समय.सूचनी ॥५।१।२४॥
ratna.pUrNa.aruNa.ambhoda.saMdhyA.samaya.sUcanI ||5|1|24||
पतd.उत्तंस.विभ्रान्त.भृङ्ग.उपहित.घुंघुमा ।
patat.uttaMsa.vibhrAnta.bhRGga.upahita.ghuMghumA |
मुकुट.उद्दाम.विद्योत=शक्र.चापी.कृत.अम्बरा ॥५।१।२५॥
mukuTa.uddAma.vidyota=zakra.cApI.kRta.ambarA ||5|1|25||
कान्ता.लता.हस्त.दल.चारु.चामर.मञ्जरी ।
kAntA.latA.hasta.dala.cAru.cAmara.maJjarI |
वन.लेखा इव विक्षुब्ध.वर.वारण.मण्डला ॥५।१।२६॥
vana.lekhA iva vikSubdha.vara.vAraNa.maNDalA ||5|1|26||
कचत्.कटक.भा.रक्ती.कृत.अन्योन्य.तत.अम्बरा ।
kacat.kaTaka.bhA.raktI.kRta.anyonya.tata.ambarA |
वात.व्याधूत.पुष्पा इव मन्दार.वन.मालिका ॥५।१।२७॥
vAta.vyAdhUta.puSpA iva mandAra.vana.mAlikA ||5|1|27||
कर्पूर.कण.नीहार.रचित.अमल.वारिदा ।
karpUra.kaNa.nIhAra.racita.amala.vAridA |
शरत्.दिक्तट.माला इव प्रसृत.अशेष.भूमिका ॥५।१।२८॥
zarat.diktaTa.mAlA* iva prasRta.azeSa.bhUmikA ||5|1|28||
लोल.मौलिमणि प्रान्त.पाटल.अम्बर.कोटरा ।
lola.maulimaNi prAnta.pATala.ambara.koTarA |
संध्या इव अफुल्ल.नील.अब्जा कार्य.संहार.कारिणी ॥५।१।२९॥
saMdhyA iva aphulla.nIla.abjA kArya.saMhAra.kAriNI ||5|1|29||
रत्न.अंशु.सलिल.आपूर.मुख.पद्म.निरन्तरा ।
ratna.aMzu.salila.ApUra.mukha.padma.nirantarA |
पद्मिनी इव आलि.वलिता नुपुर.आरव.सारसा ॥५।१।३०॥
padminI iva Ali.valitA nupura.Arava.sArasA ||5|1|30||
संतता सा सभा उत्तस्थौ भूभृच्.छत.समाकुला ।
saMtatA saa sabhA uttasthau bhUbhRt.chata.samAkulA |
भूत.संतति.सम्भ्रान्ता सृष्टिर् नवम् इव उदिता ॥५।१।३१॥
bhUta.saMtati.sambhrAntA sRSTi: navam iva uditA ||5|1|31||
प्रणम्य अथ नृपम् भूपा निर्ययुर् नृप.मन्दिरात् ।
praNaMya atha nRpam bhUpA* niryayu: nRpa.mandirAt |
शक्र.चापी.कृता रत्नैर् अम्बुधेर् इव वीचयः ॥५।१।३२॥
zakra.cApI.kRtA* ratnai: ambudhe: iva vIcaya: ||5|1|32||
सुमन्त्रे मन्त्रिणश् च एव वसिष्ठम् अथ भूमिपम् ।
sumantre mantriNa: ca eva vasiSTham atha bhUmipam |
प्रणम्य जग्मुः स्नानाय रस.विज्ञान.कोविदाः ॥५।१।३३॥
praNaMya jagmu: snAnAya rasa.vijJAna.kovidA: ||5|1|33||
वामदेव.आदyaz च अन्ये विश्वामित्र.आदyaस् तथा ।
vAmadeva.Adaya: ca anye vizvAmitra.Adaya: tathA |
वसिष्ठम् पुरतः कृत्वा तsthur आवर्जन.उन्मुखाः ॥५।१।३४॥
vasiSTham purata: kRtvA tasthu: Avarjana.unmukhA: ||5|1|34||
राजा दशरthaस् तत्र पूजयित्वा मुनि.व्रजम् ।
rAjA dazaratha: tatra pUjayitvA muni.vrajam |
तद् विसृSTo जगाम अथ स्व.कार्य.अर्थम् अरिंदमः ॥५।१।३५॥
tat visRSTa: jagAma atha sva.kArya.artham ariMdama: ||5|1|35||
वनम् वन.आस्पदा जग्मुः व्योम व्योम.निवासिनः ।
vanam vana.AspadA* jagmu: vyoma vyoma.nivAsina: |
नगरम् नगrAz च एव प्रातर्.आगमनाय ते ॥५।१।३६॥
nagara.m nagarA: ca eva prAtar.AgamanAya te ||5|1|36||
महीपति.वसिष्ठाभ्याम् प्रणयात् प्रार्थितः प्रभुः ।
mahIpati.vasiSThAbhyAm praNayAt prArthita: prabhu: |
वसिष्ठ.सद्मनि निशाम् विश्वामित्रो ऽत्यवाहयत् ॥५।१।३७॥
vasiSTha.sadmani nizAm vizvAmitra: ati.avAhayat ||5|1|37||
वसिष्ठः सह विप्रइन्द्रैः पार्थिवैर् मुनिभिस् तथा ।
vasiSTha: saha vipra.indrai: pArthivai: munibhi: tathA |
उपास्यमानो राम.आद्यैः सर्वैः दशरथ.आत्मजैः ॥५।१।३८॥
upAsyamAna: rAma.Adyai: sarvai: dazaratha.Atmajai: ||5|1|38||
जगाम स्व.आश्रमम् श्रीमान् सर्व.लोक.नमस्कृतः ।
jagAma sva.Azramam zrImAn sarva.loka.namaskRta: |
अनुयातः सुर.ओघेन ब्रह्म.लोकम् इव अब्ज.जः ॥५।१।३९॥
anuyAta: sura.oghena brahma.lokam iva abja.ja: ||5|1|39||
तस्मात् प्रदेशाद् राम.आदीन् पुनर् दशरथ.आत्मजान् ।
tasmAt pradezAt rAma.AdIn puna: dazaratha.AtmajAn |
सर्वान् विसर्जयाम्.आस पाद.उपान्ते नतान् असौ ॥५।१।४०॥
sarvAn visarjayAm.Asa pAda.upAnte natAn asau ||5|1|40||
नभश्चरान् धरणि.चरान् अअधश् चरान्
nabha:carAn dharaNi.carAn adha:carAn
विसृज्य संस्तुत.गुण.गोचरान् च तान् ।
visRjya saMstuta.guNa.gocarAn ca tAn |
यथाक्रमम् स्व.गृहम् उदार.सत्त्ववान्
yathAkramam sva.gRham udAra.sattvavAn
चकार ताम् द्विज.जन.वासर.क्रियाम् ॥५।१।४१॥
cakAra tAm dvija.jana.vAsara.kriyAm ||5|1|41||
||
vicAraH paramaM jJAnaM zamo hi paramaM sukham ||
सन्तोषः परमो लाभः सत्सङ्गः परमा गतिः।
विचारः परमं ज्ञानं शमो हि परमं सुखम्॥
Contentment is the highest gain, Good Company the highest course,
Enquiry the highest wisdom, and Peace the highest enjoyment.
-- Yoga Vasishtha