FM.7.92 STONEWORLD: AIR VISION 3.je08-09
jivadas
https://www.dropbox.com/s/tm1upzys7oyu7o4/FM.7.1-end.docx?dl=0
FM7092 STONEWORLD: AIR VISION 3.je08-09 .z65
FM.7.92 STONEWORLD: AIR VISION 3.je08-09
सर्ग ७.९२
वसिष्ठ* उवाच ।
vasiSTha* uvAca |
अथ वातमयीम् कृत्वा जगत् प्रेक्षण-कौतुकात् ।
atha vAtamayIm kRtvA jagat prekSaNa-kautukAt |
धारणाम् धीरया वृत्त्या विततम् अहम् आगतः ॥७।९२।०१॥
dhAraNAm dhIrayA vRttyA vitatam aham Agata: ||7|92|01||
सम्पन्नो ऽस्म्य्_अनिलो वल्ली-ललन-आलोक-लासकः ।
sampanna:_asmi_anila:_vallI-lalana-Aloka-lAsaka: |
कमल-उत्पल-कुन्द.आदि-जालक-आमोद-पालकः ॥७।९२।०२॥
kamala-utpala-kunda.Adi-jAlaka-Amoda-pAlaka: ||7|92|02||
सीकर-उत्कर-नीहार-हेला-हरणातत्परः ।
sIkara-utkara-nIhAra-helA-haraNAtatpara: |
सुरत-श्रान्त-सर्व.अङ्ग-समाह्लादन-तर्षुलः ॥७।९२।०३॥
surata-zrAnta-sarva.aGga-samAhlAdana-tarSula: ||7|92|03||
तृण-गुल्म-लता-वल्ली-दल-ताण्डव-पणिडतः ।
tRNa-gulma-latA-vallI-dala-tANDava-paNiData: |
लता-ओषधि-फल-उल्लास-कुसुम-आमोद-मण्डितः ॥७।९२।०४॥
latA-oSadhi-phala-ullAsa-kusuma-Amoda-maNDita: ||7|92|04||
मृदुर् मङ्गल-कालेषु ललन-आलोकलालकः ।
mRdu:_maGgala-kAleSu lalana-Aloka-lAlaka: |
भीम* उत्पात-कालेषु पर्णवत्-प्रौढ-पर्वतः ॥७।९२।०५॥
bhIma* utpAta-kAleSu parNavat-prauDha-parvata: ||7|92|05||
नन्दने कुन्द-मन्दार-मकरन्द-रjoरुणः ।
nandane kunda-mandAra-makaranda-raja:-aruNa: |
नरके ऽङ्गार-सम्भार-भूरि-नीहार-भासुरः ॥७।९२।०६॥
narake_aGgAra-sambhAra-bhUri-nIhAra-bhAsura: ||7|92|06||
सागरे सरल-आवर्त-लेखा-अनुमित-सर्पणः ।
sAgare sarala-Avarta-lekhA-anumita-sarpaNa: |
दिवि वारिद-संचार-मृष्ट-अमृष्ट-इन्दु-दर्पणः ॥७।९२।०७॥
divi vArida-saMcAra-mRSTa-amRSTa-indu-darpaNa: ||7|92|07||
नक्षत्र-क्षत्र-सैन्यस्य रथो रmho-विबृंहितः ।
nakSatra-kSatra-sainyasya ratha:_ramha:vibRMhita: |
त्रैलोक्य-सिद्ध-संचार-विमान-धरणे हितः ॥७।९२।०८॥
trailokya-siddha-saMcAra-vimAna-dharaNe hita: ||7|92|08||
सहोदरा* इव क्षिप्र-गामित्वात्_अस्य चेतसः ।
sahodarA* iva kSipra-gAmitvAt_asya cetasa: |
अनङ्गो ऽपि समस्त-अङ्गः स्पन्द-आनन्दन-चन्दनः ॥७।९२।०९॥
an.aGga:_api samasta-aGga: spanda-Anandana-candana: ||7|92|09||
तुषार-सीकरासार-जरा-रोम-विजर्जरः ।
tuSAra-sIkarAsAra-jarA-roma-vijarjara: |
आमोद-यौवन-उन्मादो_मौन-मार्दव-शैशवः ॥७।९२।१०॥
Amoda-yauvana-unmAda:_mauna-mArdava-zaizava: ||7|92|10||
नन्दन-आमोद-मधुरा मधुर-उदार-संसृतिः ।
nandana-Amoda-madhurA madhura-udAra-saMsRti: |
चारु-चैत्र-रथ-उन्मुक्तो हृत-कान्तारत-श्रमः ॥७।९२।११॥
cAru-caitra-ratha-unmukta: hRta-kAntArata-zrama: ||7|92|11||
चिरम् गङ्गा-तरङ्ग-अङ्ग-दोल=आन्दोलन-सश्रमः ।
ciram gaGgA-taraGga-aGga-dola=Andolana-sazrama: |
श्रम-स्वरूपाज्ञतया निवारित-तत-श्रमः ॥७।९२।१२॥
zrama-svarUpa-ajJatayA nivArita-tata-zrama: ||7|92|12||
पुष्प-भारानताः स्पशैर् वसन्त-वनितालताः ।
puSpa-bhArAnatA: sparzai:_vasanta-vanitAlatA: |
चिरम् चपलयंल्_लोल-दल-हस्त-आलि-लोचनाः ॥७।९२।१३॥
ciram capalayan_lola-dala-hasta-Ali-locanA: ||7|92|13||
चिरम् भुक्त्वा_इन्दु-बिम्ब-अग्रम् सुप्ता पूर्ण-अभ्र-तल्पके ।
ciram bhuktvA_indu-bimba-agram suptA pUrNa-abhra-talpake |
विधूय कमल-अनीकम् अपनीत-रत-श्रमः ॥७।९२।१४॥
vidhUya kamala-anIkam apanIta-rata-zrama: ||7|92|14||
समस्त-रजसाम् एको व्योम.गामी तुरम्गमः ।
samasta-rajasAm eka:_vyoma.gAmI turamgama: |
आमोद-मद-मातंग-समुल्लास-महा.सुहृत् ॥७।९२।१५॥
Amoda-mada-mAtaMga-samullAsa-mahA.suhRt ||7|92|15||
धीरेण_अप्य्_अ.तडिच्-छृङ्गम् पयोद-पशु-पालकः ।
dhIreNa_api_a.taDit-zRGgam payoda-pazu-pAlaka: |
तन्तुः सीकरमुक्तानाम् अरि-धर्मा* रहोरुजाम् ॥७।९२।१६॥
tantu: sIkaramuktAnAm ari-dharmA* raha:rujAm ||7|92|16||
आकाश-कुसुम-आमोदः सर्व.शब्द-सह-उदरः ।
AkAza-kusuma-Amoda: sarva.zabda-saha-udara: |
नाडी-प्रणाली-सलिलम् भूताङ्ग-उपाङ्ग-वर्तकः ॥७।९२।१७॥
nADI-praNAlI-salilam bhUtAGga-upAGga-vartaka: ||7|92|17||
मर्म-कर्म-कर-एकात्मा हृद्-गुहा-गेह-केसरी ।
marma-karma-kara-eka.AtmA hRt.guhA-geha-kesarI |
नित्यम् एकान्त-पथिकः सारविज्-जातवेदसः ॥७।९२।१८॥
nityam ekAnta-pathika: sAravit-jAtavedasa: ||7|92|18||
आमोद-रत्न-लुण्टाको विमान-नगर-अवनिः ।
Amoda-ratna-luNTAka:_vimAna-nagara-avani: |
दाह-अन्धकार-शीत-अंशुः शैत्य-इन्दु-क्षीर-सागरः ॥७।९२।१९॥
dAha-andhakAra-zIta-aMzu: zaitya-indu-kSIra-sAgara: ||7|92|19||
प्राण-अपान-कला-रज्ज्वा प्राणिनाम् यन्त्र-वाहकः ।
prANa-apAna-kalA-rajjvA prANinAm yantra-vAhaka: |
अरिर् मित्रम् च द्वीपानाम् द्वीप-संचारणे रतः ॥७।९२।२०॥
ari:_mitram ca dvIpAnAm dvIpa-saMcAraNe rata: ||7|92|20||
पुरोगतो ऽप्य्_अदृश्य.आत्मा मनोराज्य-पुर-उपमः ।
purogata:_api_adRzya.AtmA manorAjya-pura-upama: |
ताल-वृन्त-तिल-तैल-मलानम् स्पन्द-दन्तिनः ॥७।९२।२१॥
tAla-vRnta-tila-taila-malAnam spanda-dantina: ||7|92|21||
एक-क्षण-लवेन_एव चालित-अखिल-भू.धरः ।
eka-kSaNa-lavena_eva cAlita-akhila-bhU.dhara: |
वर्ण-आवलि-तरङ्गाणाम् गङ्गा-वाह इव_एक.कृत् ॥७।९२।२२॥
varNa-Avali-taraGgANAm gaGgA-vAha iva_eka.kRt ||7|92|22||
धुम-अम्बु-वाह-रजसाम् महावर्त.कृद्-अम्भसाम् ।
dhuma-ambu-vAha-rajasAm mahAvarta.kRt-ambhasAm |
द्यु-नदी-वाह-वार्य्-ओघ-नभःनील-उत्पल-अलिकः ॥७।९२।२३॥
dyu-nadI-vAha-vAri-ogha-nabha:nIla-utpala-alika: ||7|92|23||
शरीर-आवेष्टिन-उन्मुक्त-पुराण-तृण-चोपनः ।
zarIra-AveSTina-unmukta-purANa-tRNa-copana: |
स्पन्द-पद्म-वन.आदित्यः_शब्द-वर्ष-एक-वारिदः ॥७।९२।२४॥
spanda-padma-vana.Aditya:_zabda-varSa-eka-vArida: ||7|92|24||
व्योम-कानन-मातंगः शरीर-गृह-गर्गटः ।
vyoma-kAnana-mAtaMga: zarIra-gRha-gargaTa: |
धूली-कदम्ब-विपिन-माल-आलिङ्गन-नायकः ॥७।९२।२५॥
dhUlI-kadamba-vipina-mAla-AliGgana-nAyaka: ||7|92|25||
स्त्यानी.करण-सम्शोष-धृति-स्पन्दन-सौरभैः ।
styAnI.karaNa-samzoSa-dhRti-spandana-saurabhai: |
स-शैत्यैः कर्मभिः षड्भिर् अलब्ध-क्षण* आक्षयम् ॥७।९२।२६॥
sa-zaityai: karmabhi: SaDbhi:_alabdha-kSaNa* AkSayam ||7|92|26||
रस-आकर्षण-सव्यgro नित्यम् भ्राता_इव तेजसः ।
rasa-AkarSaNa-savyagra:_nityam bhrAtA_iva tejasa: |
हरण-आदान-कर्तृणाम् अङ्गानाम् विनियोग.कृत् ॥७।९२।२७॥
haraNa-AdAna-kartRNAm aGgAnAm viniyoga.kRt ||7|92|27||
शरीर-नगरे नाडी-मार्गैर् गति-निरर्गलः ।
zarIra-nagare nADI-mArgai:_gati-nir.argala: |
रस-भाण्डे परावर्ताद्_आयुर्मणि-महावणिक् ॥७।९२।२८॥
rasa-bhANDe parAvartAt_Ayu:-maNi-mahA.vaNik ||7|92|28||
शरीर-नगरी-नाश-निर्माण-एक-परायणः ।
zarIra-nagarI-nAza-nirmANa-eka-parAyaNa: |
रस-किट्ट-कलाधातु-पृथक्-करण-कोविदः ॥७।९२।२९॥
rasa-kiTTa-kalAdhAtu-pRthak-karaNa-kovida: ||7|92|29||
प्रति.सूक्ष्म-अणुकम् देहे ततो दृष्टम् मया जगत् ।
prati.sUkSma-aNukam dehe tata:_dRSTam mayA jagat |
तत्र_इत्थम् रूपवान् अस्मि स्फुटम् आभोगि सु.स्थिरम् ॥७।९२।३०॥
tatra_ittham rUpavAn asmi sphuTam Abhogi su.sthiram ||7|92|30||
परमाणु.प्रति त्व्_अत्र प्रोह्यन्त* इव सर्गकाः ।
paramANu.prati tu_atra prohyanta* iva sargakA: |
न च किम्चित् किल_उह्यन्ते ख-आकृते किम् इव_उह्यते ॥७।९२।३१॥
na ca kimcit kila_uhyante kha-AkRte kim iva_uhyate ||7|92|31||
स=चन्द्र-अर्क-अनिल-अग्नि-इन्द्र-पद्म-वैश्रवण-ईश्वराः ।
sa=candra-arka-anila-agni-indra-padma-vaizravaNa-IzvarA: |
स=ब्रह्म-हरि-गन्धर्वा* विद्याधर-महा.उरगाः ॥७।९२।३२॥
sa=brahma-hari-gandharvA: vidyAdhara-mahA.uragA: ||7|92|32||
स=सागर-गिरि-द्वीप-दिगन्तर-महार्णवाः ।
sa=sAgara-giri-dvIpa-digantara-mahArNavA: |
स=लोकान्तर-लोकेश-क्रियाकाल-कलाक्रमाः ॥७।९२।३३॥
sa=lokAntara-lokeza-kriyAkAla-kalAkramA: ||7|92|33||
स=स्वर्ग-भूमि-पाताल-तत-लोक.अन्तर-अन्तराः ।
sa=svarga-bhUmi-pAtAla-tata-loka-antarAntarA: |
स=भाव-अभाव-वैधुर्य-जरा.मरण-सम्भ्रमाः ॥७।९२।३४॥
sa=bhAva-a.bhAva-vaidhurya-jarA.maraNa-sambhramA: ||7|92|34||
एवम् नाम तदा, राम, भूत-पञ्चक-रूपिणा ।
evam nAma tadA rAma bhUta-paJcaka-rUpiNA |
मया प्रविहृतम् तत्र त्रैलोक्य-नलिन-उदरे ॥७।९२।३५॥
mayA pra.vihRtam tatra trailokya-nalina-udare ||7|92|35||
रसः पीतो ऽनुभूतश् च क्ष्मा-जल-अनिल-तेजसाम् ।
rasa: pIta:_anubhUta:_ca kSmA-jala-anila-tejasAm |
मूल-जालेन वृक्षाणाम् प्राणिनाम् वसता मया ॥७।९२।३६॥
mUla-jAlena vRkSANAm prANinAm vasatA mayA ||7|92|36||
रसायन-घन-अङ्गेषु चन्दन-द्रव-शोभिषु ।
rasAyana-ghana-aGgeSu candana-drava-zobhiSu |
लुठितम् चन्द्र-बिम्बेषु तुषार-शयनेषु_इव ॥७।९२।३७॥
luThitam candra-bimbeSu tuSAra-zayaneSu_iva ||7|92|37||
सर्वर्तु-वन-जालेषु नाना-आमोदानि दिक्ष्व्_अलम् ।
sarva.Rtu-vana-jAleSu nAnA-AmodAni dikSu_alam |
भुक्तानि पुष्प-जालानि प्रोच्छिष्टम् ददता_अलये ॥७।९२।३८॥
bhuktAni puSpa-jAlAni procchiSTam dadatA_alaye ||7|92|38||
ततो ऽन्नतासु मृद्वीषु स्वास्तीर्णास्व्_अम्बराजिरे ।
tata:_annatAsu mRdvISu svAstIrNAsu_ambarAjire |
सुप्तम् शुभ्र-अभ्र-मालासु नवनीत-स्थलीषु_इव ॥७।९२।३९॥
suptam zubhra-abhra-mAlAsu navanIta-sthalISu_iva ||7|92|39||
सु.मनःपत्र-मृदुषु नील-लक्ष्मी-विलासिषु ।
su.mana:-patra-mRduSu nIla-lakSmI-vilAsiSu |
सुर-सिद्ध-अङ्गन-अङ्गेषु दूरास्त-स्मर-वासनम् ॥७।९२।४०॥
sura-siddha-aGgana-aGgeSu dUrAsta-smara-vAsanam ||7|92|40||
कृतः कुमुद-कह्लार-कमले नलिनी-वने ।
kRta: kumuda-kahlAra-kamale nalinI-vane |
कोमलः कलहंसीbhir_लीला-"कलकल"-आरवः ॥७।९२।४१॥
komala: kalahaMsIbhi:_lIlA-"kalakala"-Arava: ||7|92|41||
सरत्-सरिच्-छिर-आसारा* मूल-भू.मण्डल-अन्विताः ।
sarat-sarit-zira-AsArA: mUla-bhU.maNDala-anvitA: |
अङ्गैर् ऊढाः स्फुरद्_भूता* लोभ-आलय* इव_अद्रयः ॥७।९२।४२॥
aGgai:_UDhA: sphurat_bhUtA: lobha-Alaya* iva_adraya: ||7|92|42||
ख.अद्रयः प्रथिता दीर्घ-सरित्-सूत्रैः समुद्रकैः ।
kha.adraya: prathitA dIrgha-sarit-sUtrai: samudrakai: |
आदशैर्_इव विश्रान्तम् अङ्गेषु प्रतिबिम्बभिः ॥७।९२।४३॥
Adarzai:_iva vizrAntam aGgeSu pratibimbabhi: ||7|92|43||
भूत-सर्गेण विश्रान्तम् सिद्ध-विद्याधर.आदिना ।
bhUta-sargeNa vizrAntam siddha-vidyAdhara.AdinA |
मद्.देहे चेतितेन* इव मक्षिकाय_ओक-रूपिणा ॥७।९२।४४॥
mat.dehe cetitena* iva makSikAya_oka-rUpiNA ||7|92|44||
मत्.प्रसादेन मुदितैर्_लब्धम् अर्क.आदिभिर्_वपुः ।
mat.prasAdena muditai:_labdham arka.Adibhi:_vapu: |
कृष्ण-रक्त-सितापीत-हरितैर्_हरितैः_इव ॥७।९२।४५॥
kRSNa-rakta-sitApIta-haritai:_haritai:_iva ||7|92|45||
समुद्र.मुद्रया सप्त.द्वीप-सप्त-आत्मरूपया ।
samudramudrayA sapta.dvIpa-sapta-AtmarUpayA |
संस्थया स्थापिता भूमिः प्रकोष्ठे वलय-उपमा ॥७।९२।४६॥
saMsthayA sthApitA bhUmi: prakoSThe valaya-upamA ||7|92|46||
विद्याधर-पुरन्ध्रीणाम् परामृष्ट-अङ्ग-यष्टिना ।
vidyAdhara-purandhrINAm parAmRSTa-aGga-yaSTinA |
अदृष्टेन_एव विहितः पुल्लक-उल्लास_आत्मना ॥७।९२।४७॥
adRSTena_eva vihita: pullaka-ullAsa_AtmanA ||7|92|47||
सरिच्-छिरामल-स्फार-रसानि सुषिराणि च ।
sarit-zirAmala-sphAra-rasAni suSirANi ca |
जगन्त्य्_एव_अस्थि.जालानि मम_आसन् संस्थितानि च ॥७।९२।४८॥
jaganti_eva_asthi.jAlAni mama_Asan saMsthitAni ca ||7|92|48||
अ.संख्यैर् व्योम-मातङ्गैश् चन्द्र.अर्क-चल-चामरैः ।
a.saMkhyai:_vyoma-mAtaGgai:_candra.arka-cala-cAmarai: |
उदुम्बर-अन्तर्-मशकैर् इव मद्*धृदये स्थितम् ॥७।९२।४९॥
udumbara-antar-mazakai:_iva mat*hRdaye sthitam ||7|92|49||
सर्व.पाताल=पादेन भुतल-उदर-धारिणा ।
sarva-pAtAla=pAdena bhutala-udara-dhAriNA |
ख-मूर्ध्ना_अपि तदा, राम, न त्यक्ता_अथ पराणुता ॥७।९२।५०॥
kha-mUrdhnA_api tadA, rAma, na tyaktA_atha parANutA ||7|92|50||
दिक्षु सर्वासु सर्वत्र सर्वदा सर्व.कारिणा ।
dikSu sarvAsu sarvatra sarvadA sarva.kAriNA |
सर्वात्मना_अpy_असर्वेण शून्य-रूपेण संस्थितम् ॥७।९२।५१॥
sarva.AtmanA_api_a-sarveNa zUnya-rUpeNa saMsthitam ||7|92|51||
किम्चित्त्वम् सd अकिम्चित्त्वम् स-आकृतित्वम् निर्.आकृति ।
kimcittvam sat_a.kimcittvam sa-AkRtitvam nir.AkRti |
अनुभूतम् स-जाड्यम् च चेतनत्वम् अलम् मया ॥७।९२।५२॥
anubhUtam sa-jADyam ca cetanatvam alam mayA ||7|92|52||
मैनाक-मुग्ध-पीनस्य सागरस्य_अवनिम् प्रति ।
mainAka-mugdha-pInasya sAgarasya_avanim prati |
सन्ति सर्ग-सहस्राणि रथ-अणुभूतान्य्_अथो मया ॥७।९२।५३॥
santi sarga-sahasrANi ratha-aNubhUtAni_atha.u mayA ||7|92|53||
जगत्य्_अङ्गे मया_ऊढानि गूढानि प्रकटान्य्_अपि ।
jagati_aGge mayA_UDhAni gUDhAni prakaTAni_api |
प्रतिबिम्ब-पुराणि_इव मुकुरेण_अजडात्मना ॥७।९२।५४॥
pratibimba-purANi_iva mukureNa_a-jaDAtmanA ||7|92|54||
एवम् जल-अनिल-अग्नित्वम् भूमित्वम् स्वात्मना मया ।
evam jala-anila-agnitvam bhUmitvam svAtmanA mayA |
कृतम् चिता_इव स्वप्नेषु वत माया-विजृम्भितम् ॥७।९२।५५॥
kRtam citA_iva svapneSu vata mAyA-vijRmbhitam ||7|92|55||
अपि तस्याम् अवस्थाया* जगnty_आकाश-कोशके ।
api tasyAm avasthAyA: jaganti_AkAza-kozake |
मया दृष्टान्य् असंख्यानि परमाणु-कणम् प्रति ॥७।९२।५६॥
mayA dRSTAni_a-saMkhyAni paramANu-kaNam prati ||7|92|56||
परमाणु-प्रतिव्योम परमाणु-प्रतिस्थितम् ।
paramANu-prativyoma paramANu-pratisthitam |
सर्ग.वृन्दम् यथा स्वप्ने स्वप्न-अन्तर-युतम् पुरम् ॥७।९२।५७॥
sarga.vRndam yathA svapne svapnAntara-yutam puram ||7|92|57||
स्वम् एव_अहम् अभूवम् भू-मण्डलम् द्वीप-कुण्डलम् ।
svam eva_aham abhUvam bhU-maNDalam dvIpa-kuNDalam |
सर्व.आत्मना_अपि न व्याप्तम् किम्चन_अपि मया क्वचित् ॥७।९२।५८॥
sarva.AtmanA_api na vyAptam kimcana_api mayA kvacit ||7|92|58||
समुत्पादयाता_अशेषम् लता-तरु-तृण-अङ्कुरम् ।
samutpAdayAtA_azeSam latA-taru-tRNa-aGkuram |
भूतलेन रसाः कृष्टा* मया_अर्थेन_एव पुम्.भृताम् ॥७।९२।५९॥
bhUtalena rasA: kRSTA mayA_arthena_eva pum.bhRtAm ||7|92|59||
अवदाततमे युद्ध-बोध-कालम् उपेयुषि ।
avadAtatame yuddha-bodha-kAlam upeyuSi |
जगत्*लक्षाणि तिष्ठन्ति न तिष्ठन्ति न कानिचित् ॥७।९२।६०॥
jagat*lakSANi tiSThanti na tiSThanti na kAnicit ||7|92|60||
चिति यास् तु चमत्कारम् चमत्कुर्वन्ति यत् स्वतः ।
citi yA:_tu camatkAram camat.kurvanti yat svata: |
स्व-चमत्कृतयो_ऽन्तस्थास्_तद्_एताः सृष्टि-दृष्टयः ॥७।९२।६१॥
sva-camat.kRtaya:_antasthA:_tat_etA: sRSTi-dRSTaya: ||7|92|61||
अनुभूतम् कृतम् कष्टम् यावत् कचन किम्चन ।
anubhUtam kRtam kaSTam yAvat kacana kimcana |
परमार्थ-चमत्काराद्_ऋते नेह_उपलभ्यते ॥७।९२।६२॥
paramArtha-camatkArAt_Rte na_iha_upalabhyate ||7|92|62||
प्रत्येकम् विश्व-रूप-आत्मा सर्व.कर्ता निरामयः ।
pratyekam vizva-rUpa-AtmA sarva.kartA nirAmaya: |
प्रबुद्धः शुद्ध-बोध.आत्मा सर्वम् ब्रह्म.आत्मकम् यतः ॥७।९२।६३॥
prabuddha: zuddha-bodha.AtmA sarvam brahmAtmakam yata: ||7|92|63||
सर्वः सर्वत्र सर्वात्मा सर्वगः सर्वसंश्रयः ।
sarva: sarvatra sarva.AtmA sarva.ga: sarva.saMzraya: |
एतत् प्रबुद्ध-विषयम् अप्रबुद्धम् न वेद्म्य्_अहम् ॥७।९२।६४॥
etat prabuddha-viSayam aprabuddham na vedmi_aham ||7|92|64||
आकाश-कोश-विशद्=आत्मनि चित् स्वरूपे
AkAza-koza-vizat=Atmani cit_svarUpe
या_इयम् सदा कचति सर्ग.परम्परा_इति ।
yA_iyam sadA kacati sarga.paramparA_iti |
सान्तस्_तदेव किल ताप* इव_अन्तरूष्मा
sAnta:_tadeva kila tApa* iva_antarUSmA
भेद-उपलम्भ* इति न_अस्ति सद्-असत्य्_अनन्तम् ॥७।९२।६५॥
bheda-upalambha* iti na_asti sat-asati_anantam ||7|92|65||
||
oॐm
FM.7.92
AIR
an elemental vision
Vasishtha said—
अथ वातमयीं कृत्वा जगत् प्रेक्षण-कौतुकात् ।
atha vAtamayIm kRtvA jagat prekSaNa-kautukAt |
धारणां धीरया वृत्त्या विततम् अहम् आगतः ॥७।९२।०१॥
dhAraNAm dhIrayA vRttyA vitatam aham Agata: ||7|92|01||
.
atha vAtamayIm kRtvA then making a form of Air
jagat into the world
prekSaNa-kautukAt curious to behold it
dhAraNA.Contemplation
dhIrayA vRttyA with firm thought
vitatam aham Agata: extended having come...
*sv.1 VASISTHA continued: Then I became the air-element by vAyu-dhAraNa (contemplation of oneself as wind).
*vlm.1 Vasishtha continued;—Now in my curiosity to know the world, I thought myself as transformed to the form of the current air; and by degrees extended my essence, all over the infinite extent of the universe.
*EE.p283. Next I came to concentrate
on the operations of the wind,
spreading my thoughts resolutely
to examine the world and satisfy my curiosity.
सम्पन्नो ऽस्म्य् अनिलो वल्ली-ललन-आलोक-लासकः ।
sampanna:_asmi_anila:_vallI-lalana-Aloka-lAsaka: |
कमल-उत्पल-कुन्द.आदि-जालक-आमोद-पालकः ॥७।९२।०२॥
kamala-utpala-kunda.Adi-jAlaka-Amoda-pAlaka: ||7|92|02||
.
sampanna:_asmi_anila: produced I.am as wind - vallI.vine/creeper-lalana.x-Aloka.x-lAsaka.playing/actor-: - kamala.flower\rosy-utpala.lotus-kunda.jasmine-Adi.&c.-jAlaka.cluster-Amoda.aroma-pAlaka.protector-:
.
*vlm.2. I became a breeze with a desire, to view the beauty of the lovely plants all about me; and to smell the sweetness of the fragrant blossoms of kunda, Jassamine as lotuses.
*EE.p283.I rose up into the wind
[that surrounds] the earth,
playing with the people, the trees,
and the beautiful blooming flowers,
protecting the water lilies.
सीकर-उत्कर-नीहार-हेला-हरणातत्परः ।
sIkara-utkara-nIhAra-helA-haraNAtatpara: |
सुरत-श्रान्त-सर्व.अङ्ग-समाह्लादन-तर्षुलः ॥७।९२।०३॥
surata-zrAnta-sarva.aGga-samAhlAdana-tarSula: ||7|92|03||
.
sIkara.x-utkara.x-nIhAra.x-helA.x-haraNAtatpara.x-: x
surata.x-zrAnta.x-sarva.all/everything.aGga.x-samAhlAdana.x-tarSula.x-: xx
.
*vlm.3. I bore about the coolness of the falling rains and snows and dew drops, with a view to restore freshness to the languid limbs of the tired and weary labourer.
*EE.p283.Desiring to bring some relief
to the exhausted bodies of the amorous ones,
I sprinhled down drizzle and mist
with the higher purpose of giving them joy.
तृण-गुल्म-लता-वल्ली-दल-ताण्डव-पणिडतः ।
tRNa-gulma-latA-vallI-dala-tANDava-paNiData: |
लता-ओषधि-फल-उल्लास-कुसुम-आमोद-मण्डितः ॥७।९२।०४॥
latA-oSadhi-phala-ullAsa-kusuma-Amoda-maNDita: ||7|92|04||
.
tRNa.x-gulma.x-latA.vine-vallI.vine/creeper-dala.x-tANDava.x-paNiData: x
latA.vine-oSadhi.x-phala.fruit-ullAsa.x-kusuma.x-Amoda.aroma-maNDita.x-:
.
*vlm.4. My spirit in the form of the current winds, bore about the essences of medicinal plants and the fragrance of flowers; and carried away the loads of grass, herbs, creepers and the leaves of plants all around.
*EE.p283.I became the teacher of the dancing leaves
of grasses, trees, and tender vines.
I was adorned with the fragrance of flowers
and the splendor of medicinal plants and fruits.
मृदुर् मङ्गल-कालेषु ललन-आलोकलालकः ।
mRdu:_maGgala-kAleSu lalana-Aloka-lAlaka: |
भीम उत्पात-कालेषु पर्णवत्-प्रौढ-पर्वतः ॥७।९२।०५॥
bhIma* utpAta-kAleSu parNavat-prauDha-parvata: ||7|92|05||
.
mRdu.x-:_maGgala.x-kAla.times-eSu x
lalana.sporting/wanton.x-Aloka.x-lAlaka.evasion/jesting\caressing-: x
bhIma - fearful, fearsome, formidable, tremendous-utpAta.x-kAla.times-eSu x
parNa.x-vat.like-prauDha.x-parvata.x-: -
x.
*vlm.5. My spirit travelled as the gentle zephyr, in the auspicious hours of morn and eve; to awaken and lull to sleep the lovely maids; again it takes the tremendous shape of a tornado in tempest, to break down and bear away the rocks.
*EE.p283.At times of quiet and celebration
I fondly caressed the worlds of beautiful women.
At times of calamity (such as earthquakes)
I tossed rocks as if they were feathers.
नन्दने कुन्द-मन्दार-मकरन्द-रजोरुणः ।
nandane kunda-mandAra-makaranda-raja:-aruNa: |
नरके ऽङ्गार-सम्भार-भूरि-नीहार-भासुरः ॥७।९२।०६॥
narake_aGgAra-sambhAra-bhUri-nIhAra-bhAsura: ||7|92|06||
.
nandana.delightful\heavenly.e x
kunda.jasmine-mandAra.x-makaranda.x-raja:.x-aruNa.x-: -
narake - in naraka.ManHell -
aGgAra.x-sambhAra.x-bhUri.x-nIhAra.x-bhAsura.(terribly)radiant-: -
.
*vlm.6. In paradise it is florid, with the reddish dust of mandára flowers; in the mountains it is hoary with hoar frost and snows; and in hell it burns in the infernal fires.
*EE.p283. In heaven, I carry the earth's honey and pollen.
I lift up the scent of jasmine that adorns the trees in paradise.
In hell, my gathered fires illuminate the thick fog.
सागरे सरल-आवर्त-लेखा-अनुमित-सर्पणः ।
sAgare sarala-Avarta-lekhA-anumita-sarpaNa: |
दिवि वारिद-संचार-मृष्ट-अमृष्ट-इन्दु-दर्पणः ॥७।९२।०७॥
divi vArida-saMcAra-mRSTa-amRSTa-indu-darpaNa: ||7|92|07||
.
whin sAgara.sea-e
sarala.x-Avarta.x-lekhA.x-anumita.x-sarpaNa.x-: x
divi.in.sky - vArida.raincloud-saMcAra.x-mRSTa.x--a.-mRSTa.x-indu.moon-darpaNa.mirror-: x
.
*sv.7 At the same time I was dreaded for my heat wave, hurricane and tornadoes.
*vlm.7. In the sea it has a curvilinear motion, with the curling waves and revolving whirlpools; and in heaven it bears aloft and moves the clouds, both to cover and uncover the mirror of moon hid under them.
*EE.p283. In the ocean my undulating movements
can be seen in the pounding of the surf.
In the sky, I move the clouds to hide
and then reveal the mirror of the moon.
नक्षत्र-क्षत्र-सैन्यस्य रथो रmho-विबृंहितः ।
nakSatra-kSatra-sainyasya ratha:_ramha:vibRMhita: |
त्रैलोक्य-सिद्ध-संचार-विमान-धरणे हितः ॥७।९२।०८॥
trailokya-siddha-saMcAra-vimAna-dharaNe hita: ||7|92|08||
.
of the nakSatra.constellation/moonsign-kSatra.dominion/warrior-sainya.x-sya
ratha.x-o~
ramhas.x-vibRMhita.x-: |
whin trailokya.x-siddha.x-saMcAra.x-vimAna.x-dharaNa.x-e
hita.x-: xx
.
*sv.8 In pleasure-gardens I carried sweet scent; in hell I carried sparks of fire.
*vlm.8. In heaven it has the name of the prabáha air, to hold the starry flame; and guide the course of the starry legions and the cars of their commanding generals-the post of Gods.
*EE.p283. I support that beneficial vehicle,
the powerful army of stars,
moving perfectly through the three worlds
on their powerful, speedy chariot.
सहोदरा इव क्षिप्र-गामित्वाद् अस्य चेतसः ।
sahodarA* iva kSipra-gAmitvAt_asya cetasa: |
अनङ्गो ऽपि समस्त-अङ्गः स्पन्द-आनन्दन-चन्दनः ॥७।९२।०९॥
an.aGga:_api samasta-aGga: spanda-Anandana-candana: ||7|92|09||
.
sahodara.co.natal/similar-A iva.like/as.if- kSipra.x-gAmitva.x-At asya.of.this/its- cetas.x-a: x
an-.non-/without-aGga.body-: api.even/tho - samasta.all/whole-aGga.body-: x
spanda.vibration/motion-Anandana.delighting-candana.sandalwood-: x
.
*vlm.9. It is accounted as the younger brother of thought, owing to its great velocity; it is formless but moveth over all forms; and though intangible, yet its touch is as delightsome, as the cooling paste of sandal wood.
*EE.p283. Closely resembling how thought
quickly appears and disappears,
the air touches the body though it has no body,
inducing bliss through its movement (spanda)
like the fragrance of sandalwood.
##R - ##udR - *udara - #sahodara, #sahodarI -mfn.- co-uterine, born of the same womb, MBh.&c; closely resembling or similar, _bAlar.
##nand - #Anand - *Anandanam - delighting, making happy ++
तुषार-सीकरासार-जरा-रोम-विजर्जरः ।
tuSAra-sIkarAsAra-jarA-roma-vijarjara: |
आमोद-यौवन-उन्मादो मौन-मार्दव-शैशवः ॥७।९२।१०॥
Amoda-yauvana-unmAda:_mauna-mArdava-zaizava: ||7|92|10||
.
tuSAra.x-sIkarAsAra.x-jarA.x-roma.x-vijarjara.x-: - xx
Amoda.aroma/fragrance-yauvana.youth-unmada.crazy/furious-:
mauna.Quiet-mArdava.soft/tenderness-zaizava.childhood-:
.
*vlm.10. It is hoary old with the hoar frost, it bears on its head; it is youthful with wafting the fragrance of vernal flowers, and it is young when it is quiet and still.
*EE.p283.[The wind drives] the hard showers of rain and snow.
It brings infirmity to the old.
It makes the young drunken with joy.
For the gentle ones, it brings silence and innocence.
नन्दन-आमोद-मधुरा मधुर-उदार-संसृतिः ।
nandana-Amoda-madhurA madhura-udAra-saMsRti: |
चारु-चैत्र-रथ-उन्मुक्तो हृत-कान्तारत-श्रमः ॥७।९२।११॥
cAru-caitra-ratha-unmukta: hRta-kAntArata-zrama: ||7|92|11||
.
nandana.delightful\heavenly-Amoda.aroma/fragrance-madhura.x-A - xx
madhura.x-udAra.fog\excellent-saMsRti.emergence/evolution-: - xx
cAru.x-caitra.x-ratha.x-unmukta.x-: - xx
hRta.x-kAntArata.x-zrama.shelter-: - xx
.
*vlm.11. Here it roves at large, loaded with the fragrance of the garden of Eden; and there it moves freely bearing the perfumes of the grove of the Gandharva Chitraratha, to tired persons and worn out lovers.
*EE.p283. Its course lifts up sweetness,
and brings the nectar of happiness to the heavens.
The beloved [winds] of March take away
the fatigue that comes with long love making.
चिरम् गङ्गा-तरङ्ग-अङ्ग-दोल=आन्दोलन-सश्रमः ।
ciram gaGgA-taraGga-aGga-dola=Andolana-sazrama: |
श्रम-स्वरूपाज्ञतया निवारित-तत-श्रमः ॥७।९२।१२॥
zrama-svarUpa-ajJatayA nivArita-tata-zrama: ||7|92|12||
.
ciram.for.long -
gaGgA.Gangaa-taraGga.wave-aGga.body-dola.swinging-Andolana.swinging/trembling-sazrama.fatigued/wearied-: // dolAndolanam - fluctuating in doubt like a swing +
by/with zrama.x-svarUpa.nature/own.form-a-.non-jJa.Knowing-‑tA.-ness-ayA -
nivArita.x-tata.x-zrama.x-: - - xx
.
*vlm.12. Though fatigued with its toil, of raising and moving the incessant waves, of the cooling and purifying stream of Ganges; yet it is ever alert to lull the toil of others, being quite forgetful of its own weariness.
*sv.12-25 {condensed paraphrase} I flowed with the waters of the holy Ganga and it would have been tiresome but I was happy that we were able to relieve the tiresomeness and fatigue of others....
*EE.p283. Though tired from the incessant
swinging and swaying and undulations of the Ganges,
the wind [in the mountains] does not recognize its own fatigue
and feeds off extended exgaustion.
पुष्प-भारानताः स्पशैर् वसन्त-वनितालताः ।
puSpa-bhArAnatA: sparzai:_vasanta-vanitAlatA: |
चिरं चपलयंल् लोल-दल-हस्त-आलि-लोचनाः ॥७।९२।१३॥
ciram capalayan*_lola-dala-hasta-Ali-locanA: ||7|92|13||
.
puSpa.flower-bhArAnata.x-A: x
by/with sparza.touches-i: x
vasanta.springtime-vanitAlata.x-A: x
ciram.for.long - capalayan.x- x
lola.x-dala.petal/leaf-hasta.hand\elephant-Ali.x-locana.eyes-A: x.
*vlm.13. It gently touches its brides of vernal plants, bending down under the load of their full blown flowers; which are ever shaking their leafy hands, and flitting eyes of fluttering bees, to resist its touch.
*sv.12-25 {condensed paraphrase} .... I was operating the body-machine of all embodied (living) beings by being their life-breath. Hence, I became their friend and their enemy at the same time...
*EE.p283. Th[r]ough its caresses, it bends the abundant flowers
and the vines waiting like wives in springtime.
It incessantly shakes and moves the palm fronds.
It disodges bees from the plants.
चिरम् भुक्त्वा_इन्दु-बिम्ब-अग्रम् सुप्ता पूर्ण-अभ्र-तल्पके ।
ciram bhuktvA_indu-bimba-agram suptA pUrNa-abhra-talpake |
विधूय कमल-अनीकम् अपनीत-रत-श्रमः ॥७।९२।१४॥
vidhUya kamala-anIkam apanIta-rata-zrama: ||7|92|14||
.
ciram.for.long - bhuktvA.having.enjoyed - x
thm indu.moon-bimba.disc-agra.tip-m x
supta.x-A
whin pUrNa.x-abhra.x-talpaka.x-e x
vidhUya.x-
thm kamala.flower\rosy-anIka.x-m x
apanIta.x-rata.x-zrama.shelter-:
.
*vlm.14. The fleeting air buried its weariness in its soft bed of clouds; after drinking dew drops exuding from the disc of the moon; and being fanned by the cooling breath of lotuses (growing in lakes of heaven).
*EE.p283. Having enjoyed pleasures for a long time
under the face of the moon,
the full cloud of sleepiness comes upon the bed.
Exhausted from making love, [the wind] is taken away
to that splendid lotus that throbs in the heart.
समस्त-रजसाम् एको व्योम.गामी तुरम्गमः ।
samasta-rajasAm eka:_vyoma.gAmI turamgama: |
आमोद-मद-मातंग-समुल्लास-महा.सुहृत् ॥७।९२।१५॥
Amoda-mada-mAtaMga-samullAsa-mahA.suhRt ||7|92|15||
.
of the samasta.all/whole-rajas.pollen.s-Am eka.one-:
vyoma.spacious.sky-gAmI.x- turamgama.x-: |
Amoda.aroma/fragrance-mada.x-mAtaMga.x-samullAsa.x-mahA.great-suhRt.x- - x
.
*vlm.15. like the swiftest steed of Indra, he bears the farina of all flowers to him in heaven; and becomes a compeer with Indra's elephant, who is giddy with the fragrance of his ichor.
*EE.p283. The wind, like a horse, moves through the sky,
established in and combined with the clouds.
It resembles a dancing elephant
in the throes of sexual desire'
*sv.12-25 {condensed paraphrase} I flowed with the waters of the holy Ganga and it would have been tiresome but I was happy that we were able to relieve the tiresomeness and fatigue of others. I assisted space by carrying sound-waves; and there I came to be known as the dear friend of space. I dwelt in the vital organs of all beings. I knew the secrets of fire and I was also known as the friend of the fire. I was operating the body-machine of all embodied (living) beings by being their life-breath. Hence, I became their friend and their enemy at the same time. Though I stood in front of all, I could not be perceived by any. During the cosmic dissolution I could lift huge mountains and hurl them as I pleased.
धीरेण_अप्य्_अ.तडिच्-छृङ्गम् पयोद-पशु-पालकः ।
dhIreNa_api_a.taDit-zRGgam payoda-pazu-pAlaka: |
तन्तुः सीकरमुक्तानाम् अरि-धर्मा* रहोरुजाम् ॥७।९२।१६॥
tantu: sIkaramuktAnAm ari-dharmA* raha:rujAm ||7|92|16||
.
by/with the dhIra.xx.eNa api.tho/even a-not.taDit.thunderbolt.zRGga.xx.m payoda.raincloud.pazu.xx.pAlaka.xx.: + tantu.xx.: of/for the sIkara.xx.mukta.free/loosed.s.AnAm ari.xx.dharma.xx.A of/for those rahas.xx.ruj.xx.s.Am
.
*vlm.16. Then blew the winds, with the soft breath of the shepherd's horns; and drove away the clouds like cattle, and blasted the showering rain drops; that served to set down the dust of the earth.
आकाश-कुसुम-आमोदः सर्व.शब्द-सह-उदरः ।
AkAza-kusuma-Amoda: sarva.zabda-saha-udara: |
नाडी-प्रणाली-सलिलम् भूताङ्ग-उपाङ्ग-वर्तकः ॥७।९२।१७॥
nADI-praNAlI-salilam bhUtAGga-upAGga-vartaka: ||7|92|17||
.
AkAza.Space\sky.kusuma.xx.Amoda.gladdening/fragrant: sarva.all/everything.zabda.word/sound.saha.xx.udara.xx.: nadI.river-.praNAlI.xx.salila.water/liquid..m bhUtAGga.xx.upAGga.xx.vartaka.xx.:
.
*vlm.17. It is perfumed with the fragrance of flowers flying in the air, and is the uterine brother of all sounds which proceed from the womb of vacuum: (which is the common source of wind and sound. It runs in the blood and humours, within the veins and arteries of bodies; and is the mover of the limbs of persons.
मर्म-कर्म-कर-एकात्मा हृद्-गुहा-गेह-केसरी ।
marma-karma-kara-eka.AtmA hRt.guhA-geha-kesarI |
नित्यम् एकान्त-पथिकः सारविज्-जातवेदसः ॥७।९२।१८॥
nityam ekAnta-pathika: sAravit-jAtavedasa: ||7|92|18||
.
marma.xx.Karma.kara.xx.ekAtmA.xx hRd.Heart (generic, = "soul").guhA.secret/cave.geha.house.kesara.xx.I + nityam.always/ever ekAnta.xx.pathika.xx.: sAravit.xx.jAtavedas.xx.a:
.
*vlm.18. It dwells within the hearts of human bodies as their life,
and is the soul and sole cause of all their vital functions.
It is ever on its wing, and being ubiquitous throughout the world,
it is acquainted with the secrets of all the works of Brahma.
आमोद-रत्न-लुण्टाको विमान-नगर-अवनिः ।
Amoda-ratna-luNTAka:_vimAna-nagara-avani: |
दाह-अन्धकार-शीत-अंशुः शैत्य-इन्दु-क्षीर-सागरः ॥७।९२।१९॥
dAha-andhakAra-zIta-aMzu: zaitya-indu-kSIra-sAgara: ||7|92|19||
.
Amoda.gladdening/fragrant.ratna.jewel.luNTAka.thief/robber: vimAna.vehicle/flier.nagara.city>town.avani.land/earth.: + dAha.blaze/conflagration.andhakAra.blinding.zIta.coolth.aMzu.bit/portion: x
zaitya.coldness/coolth.indu.moon/River.kSIra.milk.sAgara.sea/ocean:
.
*vlm.19. It is the plunderer of the rich treasure of odours, and the supporter of etherial cities; it is the destroyer of heat and darkness as the moon, and this air is the milky ocean, that produces the fair and cooling moon.
##luNT – to rob, plunder - #luNTAka m. - a robber, thief • a crow L. +
प्राण-अपान-कला-रज्ज्वा प्राणिनाम् यन्त्र-वाहकः ।
prANa-apAna-kalA-rajjvA prANinAm yantra-vAhaka: |
अरिर् मित्रम् च द्वीपानाम् द्वीप-संचारणे रतः ॥७।९२।२०॥
ari:_mitram ca dvIpAnAm dvIpa-saMcAraNe rata: ||7|92|20||
.
prANa-apAna-kalA-rajjvA w the prANa.Air-apAna.downBreath-measure-rope
prANinAm of breathers
yantra-vAhaka: machine-vehicle
ari:_mitram ca foe & friend
dvIpAnAm dvIpa-saMcAraNe rata: x.
*vlm.20. It forms the islands (by undulation of waves and collection of sands); and is the preserver of the machine of animal bodies, by means of its conducting the vital airs.
पुरोगतो ऽप्य्_अदृश्य.आत्मा मनोराज्य-पुर-उपमः ।
purogata:_api_adRzya.AtmA manorAjya-pura-upama: |
ताल-वृन्त-तिल-तैल-मलानम् स्पन्द-दन्तिनः ॥७।९२।२१॥
tAla-vRnta-tilataila*-mAlAnam spanda-dantina: ||7|92|21||
.
purogata.xx.: api.tho/even adRzya.xx.AtmA.self manorAjya.fantasy(land).pura.city.upama.like.: tAla.Fanpalm.tree.vRnta.xx.tilataila.xx.mAlAna.xx.m spanda.dantina:
.
*tiletaila in all eds. But MW lists <tilataila> only.
tho come before us
the unperceived self
is like an imaginary city,
like oil
*vlm.21. It is ever present before us, and yet invisible in itself, like an imaginary palace; or as oil in the pods of palm trees, or fetters on the legs of infuriate elephants.
*sv.12-25 {condensed paraphrase} ...Though I stood in front of all, I could not be perceived by any. During the cosmic dissolution I could lift huge mountains and hurl them as I pleased.
एक-क्षण-लवेन_एव चालित-अखिल-भू.धरः ।
eka-kSaNa-lavena_eva cAlita-akhila-bhU.dhara: |
वर्ण-आवलि-तरङ्गाणाम् गङ्गा-वाह इव_एक.कृत् ॥७।९२।२२॥
varNa-Avali-taraGgANAm gaGgA-vAha iva_eka.kRt ||7|92|22||
.
eka-kSaNa-lavena_eva in only a moment cut.loose cAlita-akhila-bhU.dhara: stirring mountains everywhere + of those varNa.class\letter.Avali.xx.taraGga.wave.s.ANAm gaGgA.Gangaa.River.vAha.xx iva.like/as.if eka.one/single..kRt.xx.
.
*vlm.22. It blows away in a moment, all the mountains at the end of the world; it marks the waves with their curls, and collects the sands of rivers (to large beaches and coasts).
धुम-अम्बु-वाह-रजसाम् महावर्त.कृद्-अम्भसाम् ।
dhuma-ambu-vAha-rajasAm mahAvarta.kRt-ambhasAm |
द्यु-नदी-वाह-वार्य्-ओघ-नभःनील-उत्पल-अलिकः ॥७।९२।२३॥
dyu-nadI-vAha-vAri-ogha-nabha:nIla-utpala-alika: ||7|92|23||
.
dhuma-ambu-vAha-rajasAm -
of smoky water in its flow, the rajas
mahAvarta.kRd-ambhasAm - of water set into a whirl,
dyu.heaven/sky.nadI.river.vAha.xx.vAri.water.ogha.flood/multitude.nabhas.spacious.sky.nIla.xx.utpala.blue.lotus.blossom.alIka.adverse/false
.
*vlm.23.
It is false in appearance, as water in a cloud of smoke, or a whirlpool in it;
it is as invisible as the streams above the firmament,
and the lotuses growing in the lakes of the blue etherial sky.
शरीर-आवेष्टिन-उन्मुक्त-पुराण-तृण-चोपनः ।
zarIra-AveSTina-unmukta-purANa-tRNa-copana: |
स्पन्द-पद्म-वन.आदित्यः_शब्द-वर्ष-एक-वारिदः ॥७।९२।२४॥
spanda-padma-vana.Aditya:_zabda-varSa-eka-vArida: ||7|92|24||
.
zarIra-AveSTina-unmukta-purANa-tRNa-copana: -
y body-enclosing-unmukta-purANa-grass-copana
spanda-padma-vana.Aditya: -
x vibrant-lotus-forest-sun
zabda-varSa-eka-vArida: -
y sound-rain-one-raingiver.
*vlm.24. It is covered with bits of rotten grass, in its form of the gusts of wind; it opens the lotus blossoms by its gentle breeze, and showers down the rains in its form of sounding blasts.
व्योम-कानन-मातंगः शरीर-गृह-गर्गटः ।
vyoma-kAnana-mAtaMga: zarIra-gRha-gargaTa: |
धूली-कदम्ब-विपिन-माल-आलिङ्गन-नायकः ॥७।९२।२५॥
dhUlI-kadamba-vipina-mAla-AliGgana-nAyaka: ||7|92|25||
.
vyoma-kAnana-mAtaMga: - sky.forest-elephant
zarIra-gRha-gargaTa: - body.house-
dhUlI-kadamba-vipinamAlÂliGgana-nAyaka: -
y dhUlI-kadamba-vipinamAlÂliGgana-nAyaka
.
*vlm.25. Its body is as a wind instrument at home, and as an elephant in the forest of the sky; it is a friend to the dust of the earth, and a wooer of flowers in woods and gardens.
*sv.12-25 {condensed paraphrase} I flowed with the waters of the holy Ganga and it would have been tiresome but I was happy that we were able to relieve the tiresomeness and fatigue of others. I assisted space by carrying sound-waves; and there I came to be known as the dear friend of space. I dwelt in the vital organs of all beings. I knew the secrets of fire and I was also known as the friend of the fire. I was operating the body-machine of all embodied (living) beings by being their life-breath. Hence, I became their friend and their enemy at the same time. Though I stood in front of all, I could not be perceived by any. During the cosmic dissolution I could lift huge mountains and hurl them as I pleased.
#gargATa: - the fish Pimelodus Gagora.
स्त्यानी.करण-सम्शोष-धृति-स्पन्दन-सौरभैः ।
styAnI.karaNa-samzoSa-dhRti-spandana-saurabhai: |
स-शैत्यैः कर्मभिः षड्भिर् अलब्ध-क्षण* आक्षयम् ॥७।९२।२६॥
sa-zaityai: karmabhi: SaDbhi:_alabdha-kSaNa* AkSayam ||7|92|26||
.
styAnI.karaNa-samzoSa-dhRti-spandana-saurabhai: -
w thick.making-samzoSa-dhRti-spandana-saurabha +
sazaityai: karmabhi: SaDbhi: x
alabdha-kSaNa_AkSayam
.
*vlm.26. It is ever busy in its several acts, of congealing and drying, of upholding and moving, and of cooling the body and carrying the perfumes; and is incessantly employed in these six fold functions to the end of the world.
*sv.26-29 As air, I performed six functions: gathering into a mass, drying up, upholding or supporting, vibrating or causing motion, conveying scent, and cooling. I was dedicated to the tasks of building and destroying bodies.
#styai - #styAyati - #styAna‑ - grown dense , coagulated Sus3r. Sa1h. ; stiffened , become rigid Car. ; soft , bland , unctuous , smooth (= %{snigdha}) L. ; thick , bulky , gross W. ; sounding MW. ; n. (only L.) density , thickness , grossness , massiveness ; unctuousness ; nectar ; idleness , sloth , apathy ; echo , sound.
रस-आकर्षण-सव्यgro नित्यम् भ्राता_इव तेजसः ।
rasa-AkarSaNa-savyagra:_nityam bhrAtA_iva tejasa: |
हरण-आदान-कर्तृणाम् अङ्गानाम् विनियोग.कृत् ॥७।९२।२७॥
haraNa-AdAna-kartRNAm aGgAnAm viniyoga.kRt ||7|92|27||
.
rasa-AkarSaNa-savyagra: nityam bhrAtA_iva tejasa: + haraNa-AdAna-kartRNAm aGgAnAm viniyoga.kRt
.
*sv.26-29 As air, I performed six functions: gathering into a mass, drying up, upholding or supporting, vibrating or causing motion, conveying scent, and cooling. I was dedicated to the tasks of building and destroying bodies.
*vlm.27. It is as fleet as light, and adroit in extracting juices as the absorbent heat; and is ever employed in the acts of contraction and distension of the limbs of bodies, at the will of every body.
शरीर-नगरे नाडी-मार्गैर् गति-निरर्गलः ।
zarIra-nagare nADI-mArgai:_gati-nir.argala: |
रस-भाण्डे परावर्ताद् आयुर्मणि-महावणिक् ॥७।९२।२८॥
rasa-bhANDe parAvartAt_Ayu:-maNi-mahA.vaNik ||7|92|28||
.
zarIra-nagare i Body.City
nADI-mArgai: by.way.of its nADI.Channels
gati-nir.argala: x
rasa-bhANDe parAvartAt x
Ayur-maNi-mahA.vaNik x
.
*vlm. It passes unobstracted through the avenues, of every part of the city of the body; and by its circulation in the heart, and distribution of the bile and chyle through blood vessels, it preserves the functions of life.
*sv. As air, I performed six functions: gathering into a mass, drying up, upholding or supporting, vibrating or causing motion, conveying scent, and cooling. I was dedicated to the tasks of building and destroying bodies.
शरीर-नगरी-नाश-निर्माण-एक-परायणः ।
zarIra-nagarI-nAza-nirmANa-eka-parAyaNa: |
रस-किट्ट-कलाधातु-पृथक्-करण-कोविदः ॥७।९२।२९॥
rasa-kiTTa-kalAdhAtu-pRthak-karaNa-kovida: ||7|92|29||
.
zarIra.xx-nagarI.xx-nAza.xx-nirmANa.xx-eka.xx-parAyaNa.xx-:
rasa.xx-kiTTa.shit/semen-kalA.xx-dhAtu.xx-pRthak.xx-karaNa.xx-kovida.xx-:
.
*AB. anna-rasAnAm kiTTasya malasya kalAnAm ... ||7|92|
*vlm.29. It is expert in repairing the losses, of the great citadel of the living body; by removing its excrements and replacing its gastric juices: (i. e. the six humours of the body), and the formation of its blood and fat, and the flesh, bones, and skin.
प्रति.सूक्ष्म-अणुकम् देहे ततो दृष्टम् मया जगत् ।
prati.sUkSma-aNukam dehe tata:_dRSTam mayA jagat |
तत्र_इत्थम् रूपवान् अस्मि स्फुटम् आभोगि सु.स्थिरम् ॥७।९२।३०॥
tatra_ittham rUpavAn asmi sphuTam Abhogi su.sthiram ||7|92|30||
.
prati.sUkSma-aNukam dehe tata:_dRSTam mayA jagat + tatra ittham rUpavAn_asmi sphuTam Abhogi su.sthiram
.
*sv.30 Being the element air, I perceived within each molecule of air a whole universe. In each of those universes I again saw all the elements, etc., as in this universe.
*vlm.30. I looked through every particle of the body, by means of the circulating air; as I viewed every part of the universe by means of the circumambient air: and it is by means of my vital airs, that I conduct this body of mine.
परमाणु.प्रति त्व्_अत्र प्रोह्यन्त* इव सर्गकाः ।
paramANu.prati tu_atra prohyanta* iva sargakA: |
न च किम्चित् किल_उह्यन्ते ख-आकृते किम् इव_उह्यते ॥७।९२।३१॥
na ca kimcit kila_uhyante kha-AkRte kim iva_uhyate ||7|92|31||
.
paramANu.prati tu_atra prohyante iva sargakA: + na ca kimcit kila_uhyante kha-AkRte kim iva_uhyate
.
*vlm.31. The winds bear innumerable particles on their back, as if they were so many worlds in the air, while in fact there is nothing borne by them, when there is naught but an utter negative vacuity every where.
*sv.31 They were not real existences; they were but notions that arise in the cosmic void or space.
स=चन्द्र-अर्क-अनिल-अग्नि-इन्द्र-पद्म-वैश्रवण-ईश्वराः ।
sa=candra-arka-anila-agni-indra-padma-vaizravaNa-IzvarA: |
स=ब्रह्म-हरि-गन्धर्वा* विद्याधर-महा.उरगाः ॥७।९२।३२॥
sa=brahma-hari-gandharvA: vidyAdhara-mahA.uragA: ||7|92|32||
.
with moon and sun and wind and fire,
with indra, rAvana,
with the gods brahmA and hari,
with gandharvA Choristers and vidyAdhara Sorcerers
and great belly.crawling serpents...
With moon-sun-wind-fire-indra-???
sa=candra-arka-anila-agni-indra-padma-vaizravaNa-IzvarA: -
y with=moon-sun-wind-fire-indra-padma-vaizravaNa-Izvaras
sa=brahma-hari-gandharvA: -
y with=brahma-hari-gandharvas
vidyAdhara-mahA.uragA: -
y Sorcerer-great.uragas.
*vlm.32. I viewed all bodies including those of the gods, as those of Hari and Brahma, and the Gandharvas and Vidyádharas; and I saw the bright sun and moon, of fire and Indra and others.
*sv.32-50 ... Countless types of beings like the celestials and the sages rested on my body like so many flies and mosquitoes. By my leave they obtained their various forms and colours. They derived immense pleasure when I touched them, but they could not see me.
स=सागर-गिरि-द्वीप-दिगन्तर-महार्णवाः ।
sa=sAgara-giri-dvIpa-digantara-mahArNavA: |
स=लोकान्तर-लोकेश-क्रियाकाल-कलाक्रमाः ॥७।९२।३३॥
sa=lokAntara-lokeza-kriyAkAla-kalAkramA: ||7|92|33||
.
sa=sAgara-giri-dvIpa-digantara-mahArNavA: + sa=lokAntara-lokeza-kriyAkAla-kalAkramA:
.
*vlm.33. I saw the seas and oceans, the islands and mountains, stretching as far as the visible horizon; I beheld also the other worlds, and the natures and actions of their inhabitants.
*sv.32-50...I roamed all those realms to my heart's content. Countless types of beings like the celestials and the sages rested on my body like so many flies and mosquitoes....
स=स्वर्ग-भूमि-पाताल-तत-लोक.अन्तर-अन्तराः ।
sa=svarga-bhUmi-pAtAla-tata-loka-antarAntarA: |
स=भाव-अभाव-वैधुर्य-जरा.मरण-सम्भ्रमाः ॥७।९२।३४॥
sa=bhAva-a.bhAva-vaidhurya-jarA.maraNa-sambhramA: ||7|92|34||
.
sa=svarga-bhUmi-pAtAla-tata-loka-antarAntarA:
x sa=heaven-earth-netherworld-tata-world-within-between
sa=bhAva-a.bhAva-vaidhurya-jarA.maraNa-sambhramA:
x sa=bhAva-a.bhAva-vaidhurya-age.death-sambhrama
.
*vlm.34 I saw the heaven and earth and the infernal regions also, and marked their peoples and their lives and deaths likewise.
*sv.32-50 In those worlds, too, there were the gods and the planets, mountains and oceans, and the illusory notions of birth, old age and death. I roamed all those realms to my heart's content...
एवम् नाम तदा, राम, भूत-पञ्चक-रूपिणा ।
evam nAma tadA rAma bhUta-paJcaka-rUpiNA |
मया प्रविहृतम् तत्र त्रैलोक्य-नलिन-उदरे ॥७।९२।३५॥
mayA pra.vihRtam tatra trailokya-nalina-udare ||7|92|35||
.
evam nAma tadA rAma just so then, Raama,
bhUta-paJcaka-rUpiNA mayA w my material form
pravihRtam tatra transposed there to
trailokya-nalina-udare the heart of the Lotus of Three Worlds.
*vlm.35. So I beheld various kinds of beings, composed of the five elements; and traversed in the form of air, throughout all parts of the universe, as a bee enters the foliage of a lotus flower.
*sv.32-50 ...I roamed all those realms to my heart's content. Countless types of beings like the celestials and the sages rested on my body like so many flies and mosquitoes...
#vihRta -adj.- set or put asunder , distributed , disposed &c. ; transposed , varied (as words or Pa1das) S3rS. • #vihRtam - a walk R. ; hesitation , reluctance , bashful silence (one of the 10 Ha1vas or feminine modes of indicating love) - #pravihRta
रसः पीतो ऽनुभूतश् च क्ष्मा-जल-अनिल-तेजसाम् ।
rasa: pIta:_anubhUta:_ca kSmA-jala-anila-tejasAm |
मूल-जालेन वृक्षाणाम् प्राणिनाम् वसता मया ॥७।९२।३६॥
mUla-jAlena vRkSANAm prANinAm vasatA mayA ||7|92|36||
.
rasa: pIta: anubhUta: ca x
kSmA-jala-anila-tejasAm
of Earth, Water, Air, Fire
mUla-jAlena
by the netted roots
*vlm.36. In my aerial form, I passed through the bodies of all corporeal beings, which are composed of earth, water, air and fire; I sucked the juice of all aminal bodies, and drank the moisture of trees drawn by their roots.
*sv.32-50 ... I roamed all those realms to my heart's content....
रसायन-घन-अङ्गेषु चन्दन-द्रव-शोभिषु ।
rasAyana-ghana-aGgeSu candana-drava-zobhiSu |
लुठितम् चन्द्र-बिम्बेषु तुषार-शयनेष्व्_इव ॥७।९२।३७॥
luThitam candra-bimbeSu tuSAra-zayaneSu_iva ||7|92|37||
.
rasAyana-ghana-aGgeSu x
candana-drava-zobhiSu x
luThitam candra-bimbeSu loafing under moonbeams
tuSAra-zayaneSu_iva as.if on a frosty bed.
*jd. as always, Sun & Moon are images of Self & Mind.
*vlm.37. I passed over all cold and solid bodies, and the liquid paste of sandal wood; I rested in the cool lunar disk, and lulled myself on beds of snows and ice.
सर्वर्तु-वन-जालेषु नाना-आमोदानि दिक्ष्व्_अलम् ।
sarva.Rtu-vana-jAleSu nAnA-AmodAni dikSu_alam |
भुक्तानि पुष्प-जालानि प्रोच्छिष्टम् ददता_अलये ॥७।९२।३८॥
bhuktAni puSpa-jAlAni procchiSTam dadatA_alaye ||7|92|38||
.
sarvartu-vana-jAleSu in every season thru forests nAnA-AmodAni dikSu_alam
the various aromas spread
bhuktAni puSpa-jAlAni enjoyed the many fruits
procchiSTam leftover food
dadatA_alaye offered to a black bee
.
#procchiSTa
#dadatA
*vlm.38. I have tasted the sweets of all season fruits and flowers in the arbours of every part of this earth; I have drunk my fill in the flower-cups of spring; and left the lees and leavings for the beverage of bees.
ततो ऽन्नतासु मृद्वीषु स्वास्तीर्णास्व्_अम्बराजिरे ।
tata:_annatAsu mRdvISu svAstIrNAsu_ambarAjire |
सुप्तम् शुभ्र-अभ्र-मालासु नवनीत-स्थलीषु_इव ॥७।९२।३९॥
suptam zubhra-abhra-mAlAsu navanIta-sthalISu_iva ||7|92|39||
.
* tato'nnatAsu = ???
tata: thus/from.that
annatAsu x
mRdvISu svAstIrNAsu x
ambarAjire x
suptam zubhra-abhra-mAlAsu x
navanIta-sthalISu_iva x
.
*AB. ...svAstIrnAsu zubhAbhra-zayyAsu suptam ||7|92|
*vlm.39. Then I rolled on the high and soft beds of clouds, which are spread out in the wide fields of the firmament; and I slept on soft and downy wings of clouds, as in a place bedded by heaps of butter.
सु.मनःपत्र-मृदुषु नील-लक्ष्मी-विलासिषु ।
su.mana:-patra-mRduSu nIla-lakSmI-vilAsiSu |
सुर-सिद्ध-अङ्गन-अङ्गेषु दूरास्त-स्मर-वासनम् ॥७।९२।४०॥
sura-siddha-aGgana-aGgeSu dUrAsta-smara-vAsanam ||7|92|40||
.
su.mana:-patra-mRduSu x
nIla-lakSmI-vilAsiSu x
sura-siddha-aGgana-aGgeSu -
i Brightling-Adept-woman-bodies
dUrAsta-smara-vAsanam –
m dUrAsta-smara-vAsana.
*vlm.40. I reposed on the petals of flowers, and on the green leaves of trees; and rested on the soft bodies of heavenly nymphs, without any concupiscence on my part.
*sv.32-50 ... By my leave they obtained their various forms and colours. They derived immense pleasure when I touched them, but they could not see me.
कृतः कुमुद-कह्लार-कमले नलिनी-वने ।
kRta: kumuda-kahlAra-kamale nalinI-vane |
कोमलः कलहंसीbhir_लीला-"कलकल"-आरवः ॥७।९२।४१॥
komala: kalahaMsIbhi:_lIlA-"kalakala"-Arava: ||7|92|41||
.
kRta: x
kumuda-kahlAra-kamale x
nalinIvane x
komala: kalahaMsIbhi: x
lIlA-"kalakala"-Arava:
.
*vlm.41. I played with the blossoms of lilies and lotuses, in their beds and bushes; and I joined with the cackling geese and swans in their pleasure lakes.
*sv.32-50 ... I roamed all those realms to my heart's content. Countless types of beings like the celestials and the sages rested on my body like so many flies and mosquitoes. By my leave they obtained their various forms and colours. They derived immense pleasure when I touched them, but they could not see me.
सरत्-सरिच्-छिर-आसारा* मूल-भू.मण्डल-अन्विताः ।
sarat-sarit-zira-AsArA: mUla-bhU.maNDala-anvitA: |
अङ्गैर् ऊढाः स्फुरद्_भूता* लोभ-आलय* इव_अद्रयः ॥७।९२।४२॥
aGgai:_UDhA: sphurat_bhUtA: lobha-Alaya* iva_adraya: ||7|92|42||
.
sarat-sarit-zira-AsArA: - x
mUla-bhU.maNDala-anvitA: - x
aGgai: UDhA: sphurat_bhUtA: x
lobha-Alaya iva_adraya:
.
*vlm.42. I moved with the course of streams, and with the rippling waters of lakes and rills; and I bore the orb of the earth on my back, and carried about me all her mountains, as hairs upon my body.
*sv.32-50 In those worlds, too, there were the gods and the planets, mountains and oceans, and the illusory notions of birth, old age and death. I roamed all those realms to my heart's content....
ऊढ् #UDh - #UDha‑ - carried, borne • #UDham - load, prey • #UDhA - bride, wife.
ख.अद्रयः प्रथिता दीर्घ-सरित्-सूत्रैः समुद्रकैः ।
kha.adraya: prathitA dIrgha-sarit-sUtrai: samudrakai: |
आदशैर्_इव विश्रान्तम् अङ्गेषु प्रतिबिम्बभिः ॥७।९२।४३॥
Adarzai:_iva vizrAntam aGgeSu pratibimbabhi: ||7|92|43||
.
kha.adraya: - sky & mountains
prathitA: - spreading
dIrgha-sarit-sUtrai: samudrakai: -
w long-river-threads
samudrakas w little seas
Adarzai: iva - as.if w mirrors
vizrAntam aGgeSu pratibimbabhi: - resting in the body thru reflections.
*vlm.43. The wide extending hills and mountains, the lengthening rills falling from them, together with all the seas and oceans, are all as pictures represented in the mirror of my body.
*sv.32-50 In those worlds, too, there were the gods and the planets, mountains and oceans, and the illusory notions of birth, old age and death. ....
##prath - #prathita‑ - spread, extended, increased • divulged, displayed, published, known, celebrated • cast, thrown • intent upon, engaged in. - y2016.014
भूत-सर्गेण विश्रान्तम् सिद्ध-विद्याधर.आदिना ।
bhUta-sargeNa vizrAntam siddha-vidyAdhara.AdinA |
मद्.देहे चेतितेन* इव मक्षिकाय_ओक-रूपिणा ॥७।९२।४४॥
mat.dehe cetitena* iva makSikAya_oka-rUpiNA ||7|92|44||
.
bhUta-sargeNa - w a creation of beings
vizrAntam - in repose
siddha-vidyAdhara.AdinA - w Adepts & Sorcerers &c +
mad.dehe - in my body
ceti tena* iva makSikAya x
oka-rUpiNA - with the form of a home oka and okas like Gr. <oikos>, seen in Engl. "eco-nomy", home-government.
*sv.32-50 ... Countless types of beings like the celestials and the sages rested on my body like so many flies and mosquitoes....
*vlm.44. All the terrestrials and celestials, that live and move at large upon my body; appear to be moving and flying about me as lice and flies.
मत्.प्रसादेन मुदितैर्_लब्धम् अर्क.आदिभिर्_वपुः ।
mat.prasAdena muditai:_labdham arka.Adibhi:_vapu: |
कृष्ण-रक्त-सितापीत-हरितैर्_हरितैः_इव ॥७।९२।४५॥
kRSNa-rakta-sitApIta-haritai:_haritai:_iva ||7|92|45||
.
mat.prasAdena muditai:_labdham arka.Adibhi: vapu: + kRSNa-rakta-sitApIta-haritai: haritai: iva
.
*vlm.45. It is by my favor, that the sun receives the various colours with which he shines; and which he diffuses to the leaves of trees, in the sundry hues of red and black, of white, yellow and green.
*sv.32-50 ... By my leave they obtained their various forms and colours. They derived immense pleasure when I touched them, but they could not see me.
समुद्र.मुद्रया सप्त.द्वीप-सप्त-आत्मरूपया ।
samudramudrayA sapta.dvIpa-sapta-AtmarUpayA |
संस्थया स्थापिता भूमिः प्रकोष्ठे वलय-उपमा ॥७।९२।४६॥
saMsthayA sthApitA bhUmi: prakoSThe valaya-upamA ||7|92|46||
.
samudramudrayA
sapta.dvIpa-sapta-AtmarUpayA x
saMsthayA sthApitA bhUmi:
prakoSThe valaya-upamA
.
*vlm.46. The earth is situated with the seven seas, surrounding the seven great islands (continents); as so many wristlets are encircled about the wrists of men.
*sv.32-50 In those worlds, too, there were the gods and the planets, mountains and oceans, and the illusory notions of birth, old age and death. ...
विद्याधर-पुरन्ध्रीणाम् परामृष्ट-अङ्ग-यष्टिना ।
vidyAdhara-purandhrINAm parAmRSTa-aGga-yaSTinA |
अदृष्टेन_एव विहितः पुल्लक-उल्लास_आत्मना ॥७।९२।४७॥
adRSTena_eva vihita: pullaka-ullAsa_AtmanA ||7|92|47||
.
vidyAdhara-purandhrINAm x
parAmRSTa-aGga-yaSTinA x
adRSTena_eva vihita: pullaka-ullAsa_AtmanA xx
*vlm.47. I was delighted at the flight of the celestial nymphs, also, as I see with gladness myself within.
*sv.32-50 .... Countless types of beings like the celestials and the sages rested on my body like so many flies and mosquitoes. By my leave they obtained their various forms and colours. They derived immense pleasure when I touched them, but they could not see me.
सरिच्-छिरामल-स्फार-रसानि सुषिराणि च ।
sarit-zirAmala-sphAra-rasAni suSirANi ca |
जगन्त्य्_एव_अस्थि.जालानि मम_आसन् संस्थितानि च ॥७।९२।४८॥
jaganti_eva_asthi.jAlAni mama_Asan saMsthitAni ca ||7|92|48||
.
sarit-zirAmala-sphAra-rasAni suSirANi ca x
jaganti_eva-asthi.jAlAni mamAsansaMsthitAni ca
.
*vlm.48. The earth with its rivers of pure water and its solid hills and rocks, were as the veins and blood, and flesh and bones of my body.
अ.संख्यैर् व्योम-मातङ्गैश् चन्द्र.अर्क-चल-चामरैः ।
a.saMkhyai:_vyoma-mAtaGgai:_candra.arka-cala-cAmarai: |
उदुम्बर-अन्तर्-मशकैर् इव मद्*धृदये स्थितम् ॥७।९२।४९॥
udumbara-antar-mazakai:_iva mat*hRdaye sthitam ||7|92|49||
.
a.saMkhyai: with uncounted vyoma-mAtaGgai: cloud=elephants
candra.arka-cala-cAmarai: moon-sun-flapping-fans
udumbara-antar-mazakai: iva with fig.tree-within-flies
mat-hRdaye sthitam in my Heart situate.
*vlm.49. I beheld innumerable elephantine clouds, and countless suns and moons in the starry frame on the sky; as I see the flights of gnats and flies in the vacuum bf my mind.
*sv.32-50 In those worlds, too, there were the gods and the planets, mountains and oceans, and the illusory notions of birth, old age and death. I roamed all those realms to my heart's content. Countless types of beings like the celestials and the sages rested on my body like so many flies and mosquitoes. By my leave they obtained their various forms and colours. They derived immense pleasure when I touched them, but they could not see me.
सर्व.पाताल=पादेन भुतल-उदर-धारिणा ।
sarva-pAtAla=pAdena bhutala-udara-dhAriNA |
ख-मूर्ध्ना_अपि तदा, राम, न त्यक्ता_अथ पराणुता ॥७।९२।५०॥
kha-mUrdhnA_api tadA, rAma, na tyaktA_atha parANutA ||7|92|50||
.
sarva-pAtAla=pAdena bhutala-udara-dhAriNA -
w all-pAtAla=pAdena x
bhutala-udara-dhAri x
kha-mUrdhnApi tadA – at that time,
rAma, =
na tyaktA_atha parANutA x.
*sv.50 Though the netherworlds were my feet, the earth my abdomen and the heavens my head, even then I did not abandon my subatomic nature.
*vlm.50. In my minute form of the intellect, I held, O Ráma, the earth with its footstools of the nether regions upon my head; (because the vacuous intellect is capable of containing and upholding all things).
दिक्षु सर्वासु सर्वत्र सर्वदा सर्व.कारिणा ।
dikSu sarvAsu sarvatra sarvadA sarva.kAriNA |
सर्वात्मना_अpy_असर्वेण शून्य-रूपेण संस्थितम् ॥७।९२।५१॥
sarva.AtmanA_api_a-sarveNa zUnya-rUpeNa saMsthitam ||7|92|51||
.
dikSu sarvAsu sarvatra in all directions everywhere
sarvadA at all times
sarva-kAriNA sarva-AtmanA by the all-doing all-Self
api saMsthitam though established with
a-sarveNa zUnya-rUpeNa a not-all empty-form
.
*vlm.51. I remained in my sole vacuous and spiritual state, in all places and things at all times, and as the free agent of myself; and yet without my connection with any thing whatsoever.
*sv.51-52 I was spread in all directions everywhere at all times and I did everything. I was the self of all. I was all. Yet I was pure void...
किम्चित्त्वम् सd अकिम्चित्त्वम् स-आकृतित्वम् निर्.आकृति ।
kimcittvam sat_a.kimcittvam sa-AkRtitvam nir.AkRti |
अनुभूतम् स-जाड्यम् च चेतनत्वम् अलम् मया ॥७।९२।५२॥
anubhUtam sa-jADyam ca cetanatvam alam mayA ||7|92|52||
.
kimcittvam sad - whateverness being
a.kimcittvam - un-whateverness
sa-AkRtitvam nirAkRti - the condition of embodiment without embodiment
anubhUtam sa.jADyam ca x
cetanatvam alam mayA x.
*vlm.52. In this state of my spirituality, I had the knowledge of both the intellectual and material worlds; and of all finite and infinite, visible and invisible and formal as well as formless, things.
*sv.51-52 ... I experienced being something and being nothing, the formless state as also form, while retaining awareness of all this as well as being unaware of these.
मैनाक-मुग्ध-पीनस्य सागरस्य_अवनिम् प्रति ।
mainAka-mugdha-pInasya sAgarasya_avanim prati |
सन्ति सर्ग-सहस्राणि रथ-अणुभूतान्य्_अथो मया ॥७।९२।५३॥
santi sarga-sahasrANi ratha-aNubhUtAni_atha.u mayA ||7|92|53||
.
mainAka-mugdha-pInasya x
sAgarasya_avanim prati x
santi sarga-sahasrANi
being thousands of worlds
ratha-aNu-bhUtAni_atha-u mayA x
.
*sv.53-54 There are countless such universes as the one that I experienced.
*vlm.53. I beheld in my own spirit, a thousand worlds and mountains and seas; and they appeared as carved statues and engravings in the vacuous tablet of my mind
#menA - #mainAka a flying mountain, (son of Hima-vat by #menA or #menakA , and said to have alone retained his wings when #indra clipped those of the other mountains; accord. to some this mountain was situated between the southern point of the Indian peninsula and laGkA).
जगत्य्_अङ्गे मया_ऊढानि गूढानि प्रकटान्य्_अपि ।
jagati_aGge mayA_UDhAni gUDhAni prakaTAni_api |
प्रतिबिम्ब-पुराणि_इव मुकुरेण_अजडात्मना ॥७।९२।५४॥
pratibimba-purANi_iva mukureNa_a-jaDAtmanA ||7|92|54||
.
jagati_aGge x
mayA_x
UDhAni x
gUDhAni x
prakaTAni_api x
pratibimba-purANi_iva x
mukureNAjaDAtmanA
.
*sv.53-54 There are countless such universes as the one that I experienced.
*vlm.54. I bore in my spiritual body, many occult and visible worlds; and they showed themselves as clearly to my inmost soul, as if they were the reflexions of real objects in a mirror.
#UDha - carried, borne; n. load, prey • #UDhA - bride, wife
##guh - to conceal - #gUDha - covered, hidden, secret +
##kR - #kaTa - #prakaTa - a. manifest, apparent; --- & n. adv.
एवम् जल-अनिल-अग्नित्वम् भूमित्वम् स्वात्मना मया ।
evam jala-anila-agnitvam bhUmitvam svAtmanA mayA |
कृतम् चिता_इव स्वप्नेषु वत माया-विजृम्भितम् ॥७।९२।५५॥
kRtam citA_iva svapneSu vata mAyA-vijRmbhitam ||7|92|55||
.
evam jala-anila-agnitvam x
bhUmitvam svAtmanA mayA x
kRtam citA_iva svapneSu - as.if made thru chit.Consciousness in dreams
vata mAyA-vijRmbhitam – but O it's projected delusion.
*vlm.55. So I perceived the four elemental bodies of earth and air, and of fire and water, in my vacuous soul; in same manner as we see the delusive objects of our dream in the vacuity of our intellect
*sv.55-56-57 Just as a man dreams that he dreams countless objects, I experienced universes within every atom *and universes within the atoms of those universes. I myself became all these universes; and though I was the self of all and I pervaded all these, I did not so envelop all these. {HC ends here, but eText follows thus: ?
#bata, #vata - ind. interj. an interjection expressing astonishment or regret, generally ah! oh! alas! (originally placed immediately after the leading word at the beginning of a sentence, or only separated from it by #iva • rarely itself in the first place e.g. mAlav.3.21/22 • in later language often in the middle of a sentence) •• #bata –m.- a weakllng.
अपि तस्याम् अवस्थाया* जगnty_आकाश-कोशके ।
api tasyAm avasthAyA: jaganti_AkAza-kozake |
मया दृष्टान्य् असंख्यानि परमाणु-कणम् प्रति ॥७।९२।५६॥
mayA dRSTAni_a-saMkhyAni paramANu-kaNam prati ||7|92|56||
.
api tasyAm avasthAyA x
jaganti_AkAza-kozake x
mayA dRSTAni a-saMkhyAni x
paramANu-kaNam prati
.
*vlm.56. I saw also in that state of my hypnotism, innumerable worlds rising before me in each particle of matter; as it appeared to fly before me in the hollow space of vacuum.
*sv.55-56-57 Just as a man dreams that he dreams countless objects, I experienced universes within every atom *and universes within the atoms of those universes. I myself became all these universes; and though I was the self of all and I pervaded all these, I did not so envelop all these.
परमाणु-प्रतिव्योम परमाणु-प्रतिस्थितम् ।
paramANu-prativyoma paramANu-pratisthitam |
सर्ग.वृन्दम् यथा स्वप्ने स्वप्न-अन्तर-युतम् पुरम् ॥७।९२।५७॥
sarga.vRndam yathA svapne svapnAntara-yutam puram ||7|92|57||
.
paramANu-prativyoma paramANu-pratisthitam + sarga.vRndam yathA svapne svapnAntara-yutam puram
.
*vlm.57. I beheld a world in every atom, which was flying in empty air; just as we see the many creations of our dreams, and the many creatures in those dreams.
*sv.55-56-57 Just as a man dreams that he dreams countless objects, I experienced universes within every atom and universes within the atoms of those universes. I myself became all these universes; and though I was the self of all and I pervaded all these, I did not so envelop all these.
*AB. prati.paramANu evam vistRtam vyoma sthitam tatra saMcarat pratiparamANu sarga-vRndam sthitam ||7|92|
स्वम् एव_अहम् अभूवम् भू-मण्डलम् द्वीप-कुण्डलम् ।
svam eva_aham abhUvam bhU-maNDalam dvIpa-kuNDalam |
सर्व.आत्मना_अपि न व्याप्तम् किम्चन_अपि मया क्वचित् ॥७।९२।५८॥
sarva.AtmanA_api na vyAptam kimcana_api mayA kvacit ||7|92|58||
.
svam eva_aham abhUvam bhU-maNDalam dvIpa-kuNDalam + sarvAtmanA_api na vyAptam kimcana_api mayA kvacit
.
*vlm.58. I myself have become the orb of the earth, and the clusters of islands (as their pervading spirit (adhyásikátma); though my spirit never comes in contact with anything at all).
समुत्पादयाता_अशेषम् लता-तरु-तृण-अङ्कुरम् ।
samutpAdayAtA_azeSam latA-taru-tRNa-aGkuram |
भूतलेन रसाः कृष्टा* मया_अर्थेन_एव पुम्.भृताम् ॥७।९२।५९॥
bhUtalena rasA: kRSTA mayA_arthena_eva pum.bhRtAm ||7|92|59||
.
samutpAdayAtA x
azeSam x
latA-taru-tRNa-aGkuram x
bhUtalena rasA: kRSTA: x
mayA_arthena_eva pum.bhRtAm x.
*vlm.59. With my earthly body, I suck the rain water and the waters of the seas; in order to supply the moisture of the moisture of trees, on account of their producing the juicy fruits, for the food of living beings.
अवदाततमे युद्ध-बोध-कालम् उपेयुषि ।
avadAtatame yuddha-bodha-kAlam upeyuSi |
जगत्*लक्षाणि तिष्ठन्ति न तिष्ठन्ति न कानिचित् ॥७।९२।६०॥
jagat*lakSANi tiSThanti na tiSThanti na kAnicit ||7|92|60||
.
avadAtatame when most clear
yuddha-bodha-kAlam war-realizing-time
upeyuSi hvg approached
jagal-lakSANi tiSThanti thousands of worlds standing
na tiSThanti na kAnicit they stand not anything.
*vlm.60. At the time of my coming to pure understanding, and the clairvoyance of my intellectual sight; I find the millions of worlds and all worldly things, disappearing from my view and all uniting in One sole unity.
चिति यास् तु चमत्कारम् चमत्कुर्वन्ति यत् स्वतः ।
citi yA:_tu camatkAram camat.kurvanti yat svata: |
स्व-चमत्कृतयो_ऽन्तस्थास्_तद्_एताः सृष्टि-दृष्टयः ॥७।९२।६१॥
sva-camat.kRtaya:_antasthA:_tat_etA: sRSTi-dRSTaya: ||7|92|61||
.
citi yA:_tu camatkAram
camat.kurvanti yat_svata: x
sva-camat.kRtaya:_'ntasthA:
tadetA: sRSTi-dRSTaya: xx
*vlm.61. This is a miracle of the intellect, and it strikes with wonder in ourselves; that the miracles of the inner mind, manifest themselves as external sights before our eyes. (i. e. The subjective appearing as the objective).
अनुभूतम् कृतम् कष्टम् यावत् कचन किम्चन ।
anubhUtam kRtam kaSTam yAvat kacana kimcana |
परमार्थ-चमत्काराद्_ऋते नेह_उपलभ्यते ॥७।९२।६२॥
paramArtha-camatkArAt_Rte na_iha_upalabhyate ||7|92|62||
.
anubhUtam kRtam kaSTam x
yAvat kacana kimcana x
paramArtha-camatkArAt_x
Rte na* iha_upalabhyate xx
*vlm.62. I felt it painful to think of the existence of nothing any where; but I found out the truth, that their is nothing in reality except one spiritual substance, which displays all these wonders in itself.
प्रत्येकम् विश्व-रूप-आत्मा सर्व.कर्ता निरामयः ।
pratyekam vizva-rUpa-AtmA sarva.kartA nirAmaya: |
प्रबुद्धः शुद्ध-बोध.आत्मा सर्वम् ब्रह्म.आत्मकम् यतः ॥७।९२।६३॥
prabuddha: zuddha-bodha.AtmA sarvam brahmAtmakam yata: ||7|92|63||
.
pratyekam x
vizva-rUpa-AtmA
the form of universal self
sarva.kartA nirAmaya: x
prabuddha: x
zuddha-bodha.AtmA x
sarvam brahmAtmakam yata: x
.
*vlm.63. There is but One universal soul, which is the ever undecaying cause of all; and produces and lives through out the whole. (This is called the vizvarUpa hypostasis of god, as it is expressed by the poet "These as they change, are but the varied god," and the world is full of Him). And as my soul was awakened to knowledge, I saw this whole in the soul of Brahma.
सर्वः सर्वत्र सर्वात्मा सर्वगः सर्वसंश्रयः ।
sarva: sarvatra sarva.AtmA sarva.ga: sarva.saMzraya: |
एतत् प्रबुद्ध-विषयम् अप्रबुद्धम् न वेद्म्य्_अहम् ॥७।९२।६४॥
etat prabuddha-viSayam aprabuddham na vedmi_aham ||7|92|64||
.
sarva: sarvatra sarva.AtmA sarva.ga: sarva.saMzraya: + etat prabuddha-viSayam aprabuddham na vedmi_aham
.
*vlm.64. Being awakened to the knowledge of the universal soul, as the all and every where, ubiquitous and all supporting; I became insensible of all objects, and was myself lost in the all subjective unity.
आकाश-कोश-विशद्=आत्मनि चित् स्वरूपे
AkAza-koza-vizat=Atmani cit_svarUpe
या_इयम् सदा कचति सर्ग.परम्परा_इति ।
yA_iyam sadA kacati sarga.paramparA_iti |
सान्तस्_तदेव किल ताप* इव_अन्तरूष्मा
sAnta:_tadeva kila tApa* iva_antarUSmA
भेद-उपलम्भ* इति न_अस्ति सद्-असत्य्_अनन्तम् ॥७।९२।६५॥
bheda-upalambha* iti na_asti sat-asati_anantam ||7|92|65||
.
AkAza.Space\sky.koza.sheath.vizat.xx.Atmani.in.self cit.consciousness whin svarUpa.nature.e yA.xx iyam.this.here\Earth sadA.always/ever. kacati.xx. sarga.creation.parampara.succession/course.A iti.so/as sAnta: tadeva. kila tApa iva antar USmA + bheda.upalambha iti na asti sat.asat.i ananta.m
.
*vlm.65. It is in the vacuous convexity of the pure divine spirit, that the continuous creations appear to rise in the intellect; but it is the extinction of these, which extinguishes the burning flame (of worldliness) in the mind, and exterminates the knowledge of all these ideal particulars, into that of One infinite and ever existent entity.
*sv. These are but words, even as are 'There is heat in fire' (heat in fire — denotes but one fact though three words are used).
oॐm
+++
FM.7.93
Vasishtha said—
fm7093 3.je10..13 The siddha.Adept .z99
https://www.dropbox.com/s/utstbjshk79x7b2/fm7093%203.je10..13%20The%20siddha.Adept%20.z99.docx?dl=0
Jiva Das
FM7092 STONEWORLD: AIR VISION 3.je08-09 .z65
oॐm
FM.7.92
AIR
an elemental vision
VASISHTHA THE PLENTIFUL declared–
अथ वातमयीं कृत्वा जगत् प्रेक्षण.कौतुकात् ।
atha vAtamayIm kRtvA jagat prekSaNa.kautukAt |
धारणां धीरया वृत्त्या विततम् अहम् आगतः ॥७।९२।०१॥
dhAraNAm dhIrayA vRttyA vitatam aham Agata: ||7|92|1||
.
atha vAtamayIm kRtvA then making a form of Air
jagat into the world
prekSaNa.kautukAt curious to behold it
dhAraNA.Contemplation
dhIrayA vRttyA with firm thought
vitatam aham Agata: extended having come
.
*sv.1 VASISTHA continued: Then I became the air.element by vAyu.dhAraNa (contemplation of oneself as wind).
*vlm.1 Vasishtha continued;—Now in my curiosity to know the world, I thought myself as transformed to the form of the current air; and by degrees extended my essence, all over the infinite extent of the universe.
*EE.p283. Next I came to concentrate
on the operations of the wind,
spreading my thoughts resolutely
to examine the world and satisfy my curiosity.
सम्पन्नो ऽस्म्य् अनिलो वल्ली.ललन.आलोक.लासकः ।
sampanna:_asmi_anila:_vallI.lalana.Aloka.lAsaka: |
कमल.उत्पल.कुन्द.आदि.जालक.आमोद.पालकः ॥७।९२।०२॥
kamala.utpala.kunda.Adi.jAlaka.Amoda.pAlaka: ||7|92|2||
.
sampanna:_asmi_anila: produced I.am as wind . vallI.vine/creeper.lalana.Aloka.lAsaka.playing/actor.: . kamala.flower\rosy.utpala.lotus.kunda.jasmine.Adi.&c..jAlaka.cluster.Amoda.aroma.pAlaka.protector.:
.
*vlm.2. I became a breeze with a desire, to view the beauty of the lovely plants all about me; and to smell the sweetness of the fragrant blossoms of kunda, Jassamine as lotuses.
*EE.p283.I rose up into the wind
[that surrounds] the earth,
playing with the people, the trees,
and the beautiful blooming flowers,
protecting the water lilies.
सीकर.उत्कर.नीहार.हेला.हरणातत्परः ।
sIkara.utkara.nIhAra.helA.haraNAtatpara: |
सुरत.श्रान्त.सर्व.अङ्ग.समाह्लादन.तर्षुलः ॥७।९२।०३॥
surata.zrAnta.sarva.aGga.samAhlAdana.tarSula: ||7|92|3||
.
sIkara.utkara.nIhAra.helA.haraNAtatpara.:
surata.zrAnta.sarva.all/everything.aGga.samAhlAdana.tarSula.:
.
*vlm.3. I bore about the coolness of the falling rains and snows and dew drops, with a view to restore freshness to the languid limbs of the tired and weary labourer.
*EE.p283.Desiring to bring some relief
to the exhausted bodies of the amorous ones,
I sprinhled down drizzle and mist
with the higher purpose of giving them joy.
तृण.गुल्म.लता.वल्ली.दल.ताण्डव.पणिडतः ।
tRNa.gulma.latA.vallI.dala.tANDava.paNiData: |
लता.ओषधि.फल.उल्लास.कुसुम.आमोद.मण्डितः ॥७।९२।०४॥
latA.oSadhi.phala.ullAsa.kusuma.Amoda.maNDita: ||7|92|4||
.
tRNa.gulma.latA.vine.vallI.vine/creeper.dala.tANDava.paNiData:
latA.vine.oSadhi.phala.fruit.ullAsa.kusuma.Amoda.aroma.maNDita.:
.
*vlm.4. My spirit in the form of the current winds, bore about the essences of medicinal plants and the fragrance of flowers; and carried away the loads of grass, herbs, creepers and the leaves of plants all around.
*EE.p283.I became the teacher of the dancing leaves
of grasses, trees, and tender vines.
I was adorned with the fragrance of flowers
and the splendor of medicinal plants and fruits.
मृदुर् मङ्गल.कालेषु ललन.आलोकलालकः ।
mRdu:_maGgala.kAleSu lalana.Aloka.lAlaka: |
भीम उत्पात.कालेषु पर्णवत्.प्रौढ.पर्वतः ॥७।९२।०५॥
bhIma* utpAta.kAleSu parNavat.prauDha.parvata: ||7|92|5||
.
mRdu.:_maGgala.kAla.times.eSu
lalana.sporting/wanton.Aloka.lAlaka.evasion/jesting\caressing.:
bhIma . fearful, fearsome, formidable, tremendous.utpAta.kAla.times.eSu
parNa.vat.like.prauDha.parvata.:
.
*vlm.5. My spirit travelled as the gentle zephyr, in the auspicious hours of morn and eve; to awaken and lull to sleep the lovely maids; again it takes the tremendous shape of a tornado in tempest, to break down and bear away the rocks.
*EE.p283.At times of quiet and celebration
I fondly caressed the worlds of beautiful women.
At times of calamity (such as earthquakes)
I tossed rocks as if they were feathers.
नन्दने कुन्द.मन्दार.मकरन्द.रजोरुणः ।
nandane kunda.mandAra.makaranda.raja:.aruNa: |
नरके ऽङ्गार.सम्भार.भूरि.नीहार.भासुरः ॥७।९२।०६॥
narake_aGgAra.sambhAra.bhUri.nIhAra.bhAsura: ||7|92|6||
.
nandana.delightful\heavenly.e
kunda.jasmine.mandAra.makaranda.raja:.aruNa.: .
narake . in naraka.ManHell .
aGgAra.sambhAra.bhUri.nIhAra.bhAsura.(terribly)radiant.: .
.
*vlm.6. In paradise it is florid, with the reddish dust of mandára flowers; in the mountains it is hoary with hoar frost and snows; and in hell it burns in the infernal fires.
*EE.p283. In heaven, I carry the earth's honey and pollen.
I lift up the scent of jasmine that adorns the trees in paradise.
In hell, my gathered fires illuminate the thick fog.
सागरे सरल.आवर्त.लेखा.अनुमित.सर्पणः ।
sAgare sarala.Avarta.lekhA.anumita.sarpaNa: |
दिवि वारिद.संचार.मृष्ट.अमृष्ट.इन्दु.दर्पणः ॥७।९२।०७॥
divi vArida.saMcAra.mRSTa.amRSTa.indu.darpaNa: ||7|92|7||
.
whin sAgara.sea.e
sarala.Avarta.lekhA.anumita.sarpaNa.:
divi.in.sky . vArida.raincloud.saMcAra.mRSTa..a..mRSTa.indu.moon.darpaNa.mirror.:
.
*sv.7 At the same time I was dreaded for my heat wave, hurricane and tornadoes.
*vlm.7. In the sea it has a curvilinear motion, with the curling waves and revolving whirlpools; and in heaven it bears aloft and moves the clouds, both to cover and uncover the mirror of moon hid under them.
*EE.p283. In the ocean my undulating movements
can be seen in the pounding of the surf.
In the sky, I move the clouds to hide
and then reveal the mirror of the moon.
नक्षत्र.क्षत्र.सैन्यस्य रथो रmho.विबृंहितः ।
nakSatra.kSatra.sainyasya ratha:_ramha:vibRMhita: |
त्रैलोक्य.सिद्ध.संचार.विमान.धरणे हितः ॥७।९२।०८॥
trailokya.siddha.saMcAra.vimAna.dharaNe hita: ||7|92|8||
.
of the nakSatra.constellation/moonsign.kSatra.dominion/warrior.sainya.sya
ratha.o~
ramhas.vibRMhita.: |
whin trailokya.siddha.saMcAra.vimAna.dharaNa.e
hita.:
.
*sv.8 In pleasure.gardens I carried sweet scent; in hell I carried sparks of fire.
*vlm.8. In heaven it has the name of the prabáha air, to hold the starry flame; and guide the course of the starry legions and the cars of their commanding generals.the post of Gods.
*EE.p283. I support that beneficial vehicle,
the powerful army of stars,
moving perfectly through the three worlds
on their powerful, speedy chariot.
सहोदरा इव क्षिप्र.गामित्वाद् अस्य चेतसः ।
sahodarA* iva kSipra.gAmitvAt_asya cetasa: |
अनङ्गो ऽपि समस्त.अङ्गः स्पन्द.आनन्दन.चन्दनः ॥७।९२।०९॥
an.aGga:_api samasta.aGga: spanda.Anandana.candana: ||7|92|9||
.
sahodara.co.natal/similar.A iva.like/as.if. kSipra.gAmitva.At asya.of.this/its. cetas.a:
an..non./without.aGga.body.: api.even/tho . samasta.all/whole.aGga.body.:
spanda.vibration/motion.Anandana.delighting.candana.sandalwood.:
.
*vlm.9. It is accounted as the younger brother of thought, owing to its great velocity; it is formless but moveth over all forms; and though intangible, yet its touch is as delightsome, as the cooling paste of sandal wood.
*EE.p283. Closely resembling how thought
quickly appears and disappears,
the air touches the body though it has no body,
inducing bliss through its movement (spanda)
like the fragrance of sandalwood.
##R . ##udR . *udara . #sahodara, #sahodarI .mfn.. co.uterine, born of the same womb, MBh.&c; closely resembling or similar, _bAlar.
##nand . #Anand . *Anandanam . delighting, making happy ++
तुषार.सीकरासार.जरा.रोम.विजर्जरः ।
tuSAra.sIkarAsAra.jarA.roma.vijarjara: |
आमोद.यौवन.उन्मादो मौन.मार्दव.शैशवः ॥७।९२।१०॥
Amoda.yauvana.unmAda:_mauna.mArdava.zaizava: ||7|92|10||
.
tuSAra.sIkarAsAra.jarA.roma.vijarjara.:
Amoda.aroma/fragrance.yauvana.youth.unmada.crazy/furious.:
mauna.Quiet.mArdava.soft/tenderness.zaizava.childhood.:
.
*vlm.10. It is hoary old with the hoar frost, it bears on its head; it is youthful with wafting the fragrance of vernal flowers, and it is young when it is quiet and still.
*EE.p283.[The wind drives] the hard showers of rain and snow.
It brings infirmity to the old.
It makes the young drunken with joy.
For the gentle ones, it brings silence and innocence.
नन्दन.आमोद.मधुरा मधुर.उदार.संसृतिः ।
nandana.Amoda.madhurA madhura.udAra.saMsRti: |
चारु.चैत्र.रथ.उन्मुक्तो हृत.कान्तारत.श्रमः ॥७।९२।११॥
cAru.caitra.ratha.unmukta: hRta.kAntArata.zrama: ||7|92|11||
.
nandana.delightful\heavenly.Amoda.aroma/fragrance.madhura.A .
madhura.udAra.fog\excellent.saMsRti.emergence/evolution.: .
cAru.caitra.ratha.unmukta.: .
hRta.kAntArata.zrama.shelter
.
*vlm.11. Here it roves at large, loaded with the fragrance of the garden of Eden; and there it moves freely bearing the perfumes of the grove of the Gandharva Chitraratha, to tired persons and worn out lovers.
*EE.p283. Its course lifts up sweetness,
and brings the nectar of happiness to the heavens.
The beloved [winds] of March take away
the fatigue that comes with long love making.
चिरम् गङ्गा.तरङ्ग.अङ्ग.दोल=आन्दोलन.सश्रमः ।
ciram gaGgA.taraGga.aGga.dola=Andolana.sazrama: |
श्रम.स्वरूपाज्ञतया निवारित.तत.श्रमः ॥७।९२।१२॥
zrama.svarUpa.ajJatayA nivArita.tata.zrama: ||7|92|12||
.
ciram.for.long .
gaGgA.Gangaa.taraGga.wave.aGga.body.dola.swinging.Andolana.swinging/trembling.sazrama.fatigued/wearied.: // dolAndolanam . fluctuating in doubt like a swing +
by/with zrama.svarUpa.nature/own.form.a..non.jJa.Knowing..tA..ness.ayA .
nivArita.tata.zrama.: . .
.
*vlm.12. Though fatigued with its toil, of raising and moving the incessant waves, of the cooling and purifying stream of Ganges; yet it is ever alert to lull the toil of others, being quite forgetful of its own weariness.
*sv.12.25 {condensed paraphrase} I flowed with the waters of the holy Ganga and it would have been tiresome but I was happy that we were able to relieve the tiresomeness and fatigue of others....
*EE.p283. Though tired from the incessant
swinging and swaying and undulations of the Ganges,
the wind [in the mountains] does not recognize its own fatigue
and feeds off extended exgaustion.
पुष्प.भारानताः स्पशैर् वसन्त.वनितालताः ।
puSpa.bhArAnatA: sparzai:_vasanta.vanitAlatA: |
चिरं चपलयंल् लोल.दल.हस्त.आलि.लोचनाः ॥७।९२।१३॥
ciram capalayan*_lola.dala.hasta.Ali.locanA: ||7|92|13||
.
puSpa.flower.bhArAnata.A:
by/with sparza.touches.i:
vasanta.springtime.vanitAlata.A:
ciram.for.long . capalayan.
lola.dala.petal/leaf.hasta.hand\elephant.Ali.locana.eyes.A: .
*vlm.13. It gently touches its brides of vernal plants, bending down under the load of their full blown flowers; which are ever shaking their leafy hands, and flitting eyes of fluttering bees, to resist its touch.
*sv.12.25 {condensed paraphrase} .... I was operating the body.machine of all embodied (living) beings by being their life.breath. Hence, I became their friend and their enemy at the same time...
*EE.p283. Th[r]ough its caresses, it bends the abundant flowers
and the vines waiting like wives in springtime.
It incessantly shakes and moves the palm fronds.
It disodges bees from the plants.
चिरम् भुक्त्वा_इन्दु.बिम्ब.अग्रम् सुप्ता पूर्ण.अभ्र.तल्पके ।
ciram bhuktvA_indu.bimba.agram suptA pUrNa.abhra.talpake |
विधूय कमल.अनीकम् अपनीत.रत.श्रमः ॥७।९२।१४॥
vidhUya kamala.anIkam apanIta.rata.zrama: ||7|92|14||
.
ciram.for.long . bhuktvA.having.enjoyed .
thm indu.moon.bimba.disc.agra.tip.m
supta.A
whin pUrNa.abhra.talpaka.e
vidhUya.
thm kamala.flower\rosy.anIka.m
apanIta.rata.zrama.shelter.:
.
*vlm.14. The fleeting air buried its weariness in its soft bed of clouds; after drinking dew drops exuding from the disc of the moon; and being fanned by the cooling breath of lotuses (growing in lakes of heaven).
*EE.p283. Having enjoyed pleasures for a long time
under the face of the moon,
the full cloud of sleepiness comes upon the bed.
Exhausted from making love, [the wind] is taken away
to that splendid lotus that throbs in the heart.
समस्त.रजसाम् एको व्योम.गामी तुरम्गमः ।
samasta.rajasAm eka:_vyoma.gAmI turamgama: |
आमोद.मद.मातंग.समुल्लास.महा.सुहृत् ॥७।९२।१५॥
Amoda.mada.mAtaMga.samullAsa.mahA.suhRt ||7|92|15||
.
of the samasta.all/whole.rajas.pollen.s.Am eka.one.:
vyoma.spacious.sky.gAmI. turamgama.: |
Amoda.aroma/fragrance.mada.mAtaMga.samullAsa.mahA.great.suhRt. .
.
*vlm.15. like the swiftest steed of Indra, he bears the farina of all flowers to him in heaven; and becomes a compeer with Indra's elephant, who is giddy with the fragrance of his ichor.
*EE.p283. The wind, like a horse, moves through the sky,
established in and combined with the clouds.
It resembles a dancing elephant
in the throes of sexual desire'
*sv.12.25 {condensed paraphrase} I flowed with the waters of the holy Ganga and it would have been tiresome but I was happy that we were able to relieve the tiresomeness and fatigue of others. I assisted space by carrying sound.waves; and there I came to be known as the dear friend of space. I dwelt in the vital organs of all beings. I knew the secrets of fire and I was also known as the friend of the fire. I was operating the body.machine of all embodied (living) beings by being their life.breath. Hence, I became their friend and their enemy at the same time. Though I stood in front of all, I could not be perceived by any. During the cosmic dissolution I could lift huge mountains and hurl them as I pleased.
धीरेण_अप्य्_अ.तडिच्.छृङ्गम् पयोद.पशु.पालकः ।
dhIreNa_api_a.taDit.zRGgam payoda.pazu.pAlaka: |
तन्तुः सीकरमुक्तानाम् अरि.धर्मा* रहोरुजाम् ॥७।९२।१६॥
tantu: sIkaramuktAnAm ari.dharmA* raha:rujAm ||7|92|16||
.
by/with the dhIra.eNa api.tho/even a.not.taDit.thunderbolt.zRGga.m payoda.raincloud.pazu.pAlaka.: + tantu.: of/for the sIkara.mukta.free/loosed.s.AnAm ari.dharma.A of/for those rahas.ruj.s.Am
.
*vlm.16. Then blew the winds, with the soft breath of the shepherd's horns; and drove away the clouds like cattle, and blasted the showering rain drops; that served to set down the dust of the earth.
आकाश.कुसुम.आमोदः सर्व.शब्द.सह.उदरः ।
AkAza.kusuma.Amoda: sarva.zabda.saha.udara: |
नाडी.प्रणाली.सलिलम् भूताङ्ग.उपाङ्ग.वर्तकः ॥७।९२।१७॥
nADI.praNAlI.salilam bhUtAGga.upAGga.vartaka: ||7|92|17||
.
AkAza.Space\sky.kusuma.Amoda.gladdening/fragrant: sarva.all/everything.zabda.word/sound.saha.udara.: nadI.river..praNAlI.salila.water/liquid..m bhUtAGga.upAGga.vartaka.:
.
*vlm.17. It is perfumed with the fragrance of flowers flying in the air, and is the uterine brother of all sounds which proceed from the womb of vacuum: (which is the common source of wind and sound. It runs in the blood and humours, within the veins and arteries of bodies; and is the mover of the limbs of persons.
मर्म.कर्म.कर.एकात्मा हृद्.गुहा.गेह.केसरी ।
marma.karma.kara.eka.AtmA hRt.guhA.geha.kesarI |
नित्यम् एकान्त.पथिकः सारविज्.जातवेदसः ॥७।९२।१८॥
nityam ekAnta.pathika: sAravit.jAtavedasa: ||7|92|18||
.
marma.Karma.kara.ekAtmA hRd.Heart (generic, = "soul").guhA.secret/cave.geha.house.kesara.I + nityam.always/ever ekAnta.pathika.: sAravit.jAtavedas.a:
.
*vlm.18. It dwells within the hearts of human bodies as their life,
and is the soul and sole cause of all their vital functions.
It is ever on its wing, and being ubiquitous throughout the world,
it is acquainted with the secrets of all the works of Brahma.
आमोद.रत्न.लुण्टाको विमान.नगर.अवनिः ।
Amoda.ratna.luNTAka:_vimAna.nagara.avani: |
दाह.अन्धकार.शीत.अंशुः शैत्य.इन्दु.क्षीर.सागरः ॥७।९२।१९॥
dAha.andhakAra.zIta.aMzu: zaitya.indu.kSIra.sAgara: ||7|92|19||
.
Amoda.gladdening/fragrant.ratna.jewel.luNTAka.thief/robber: vimAna.vehicle/flier.nagara.city>town.avani.land/earth.: + dAha.blaze/conflagration.andhakAra.blinding.zIta.coolth.aMzu.bit/portion:
zaitya.coldness/coolth.indu.moon/River.kSIra.milk.sAgara.sea/ocean:
.
*vlm.19. It is the plunderer of the rich treasure of odours, and the supporter of etherial cities; it is the destroyer of heat and darkness as the moon, and this air is the milky ocean, that produces the fair and cooling moon.
##luNT – to rob, plunder . #luNTAka m. . a robber, thief • a crow L. +
प्राण.अपान.कला.रज्ज्वा प्राणिनाम् यन्त्र.वाहकः ।
prANa.apAna.kalA.rajjvA prANinAm yantra.vAhaka: |
अरिर् मित्रम् च द्वीपानाम् द्वीप.संचारणे रतः ॥७।९२।२०॥
ari:_mitram ca dvIpAnAm dvIpa.saMcAraNe rata: ||7|92|20||
.
prANa.apAna.kalA.rajjvA w the prANa.Air.apAna.downBreath.measure.rope
prANinAm of breathers
yantra.vAhaka: machine.vehicle
ari:_mitram ca foe & friend
dvIpAnAm dvIpa.saMcAraNe rata:
.
*vlm.20. It forms the islands (by undulation of waves and collection of sands); and is the preserver of the machine of animal bodies, by means of its conducting the vital airs.
पुरोगतो ऽप्य्_अदृश्य.आत्मा मनोराज्य.पुर.उपमः ।
purogata:_api_adRzya.AtmA manorAjya.pura.upama: |
ताल.वृन्त.तिल.तैल.मलानम् स्पन्द.दन्तिनः ॥७।९२।२१॥
tAla.vRnta.tilataila*.mAlAnam spanda.dantina: ||7|92|21||
.
purogata.: api.tho/even adRzya.AtmA.self manorAjya.fantasy(land).pura.city.upama.like.: tAla.Fanpalm.tree.vRnta.tilataila.mAlAna.m spanda.dantina:
.
*tiletaila in all eds. But MW lists <tilataila> only.
tho come before us
the unperceived self
is like an imaginary city,
like oil
*vlm.21. It is ever present before us, and yet invisible in itself, like an imaginary palace; or as oil in the pods of palm trees, or fetters on the legs of infuriate elephants.
*sv.12.25 {condensed paraphrase} ...Though I stood in front of all, I could not be perceived by any. During the cosmic dissolution I could lift huge mountains and hurl them as I pleased.
एक.क्षण.लवेन_एव चालित.अखिल.भू.धरः ।
eka.kSaNa.lavena_eva cAlita.akhila.bhU.dhara: |
वर्ण.आवलि.तरङ्गाणाम् गङ्गा.वाह इव_एक.कृत् ॥७।९२।२२॥
varNa.Avali.taraGgANAm gaGgA.vAha iva_eka.kRt ||7|92|22||
.
eka.kSaNa.lavena_eva in only a moment cut.loose cAlita.akhila.bhU.dhara: stirring mountains everywhere + of those varNa.class\letter.Avali.taraGga.wave.s.ANAm gaGgA.Gangaa.River.vAha iva.like/as.if eka.one/single..kRt.
.
*vlm.22. It blows away in a moment, all the mountains at the end of the world; it marks the waves with their curls, and collects the sands of rivers (to large beaches and coasts).
धुम.अम्बु.वाह.रजसाम् महावर्त.कृद्.अम्भसाम् ।
dhuma.ambu.vAha.rajasAm mahAvarta.kRt.ambhasAm |
द्यु.नदी.वाह.वार्य्.ओघ.नभःनील.उत्पल.अलिकः ॥७।९२।२३॥
dyu.nadI.vAha.vAri.ogha.nabha:nIla.utpala.alika: ||7|92|23||
.
dhuma.ambu.vAha.rajasAm .
of smoky water in its flow, the rajas
mahAvarta.kRd.ambhasAm . of water set into a whirl,
dyu.heaven/sky.nadI.river.vAha.vAri.water.ogha.flood/multitude.nabhas.spacious.sky.nIla.utpala.blue.lotus.blossom.alIka.adverse/false
.
*vlm.23.
It is false in appearance, as water in a cloud of smoke, or a whirlpool in it;
it is as invisible as the streams above the firmament,
and the lotuses growing in the lakes of the blue etherial sky.
शरीर.आवेष्टिन.उन्मुक्त.पुराण.तृण.चोपनः ।
zarIra.AveSTina.unmukta.purANa.tRNa.copana: |
स्पन्द.पद्म.वन.आदित्यः_शब्द.वर्ष.एक.वारिदः ॥७।९२।२४॥
spanda.padma.vana.Aditya:_zabda.varSa.eka.vArida: ||7|92|24||
.
zarIra.AveSTina.unmukta.purANa.tRNa.copana: .
y body.enclosing.unmukta.purANa.grass.copana
spanda.padma.vana.Aditya: .
x vibrant.lotus.forest.sun
zabda.varSa.eka.vArida: .
y sound.rain.one.raingiver
.
*vlm.24. It is covered with bits of rotten grass, in its form of the gusts of wind; it opens the lotus blossoms by its gentle breeze, and showers down the rains in its form of sounding blasts.
*VA – I (as wind) was moving
dry grass, which was waiting to become a
cloth on a body
व्योम.कानन.मातंगः शरीर.गृह.गर्गटः ।
vyoma.kAnana.mAtaMga: zarIra.gRha.gargaTa: |
धूली.कदम्ब.विपिन.माल.आलिङ्गन.नायकः ॥७।९२।२५॥
dhUlI.kadamba.vipina.mAla.AliGgana.nAyaka: ||7|92|25||
.
vyoma.kAnana.mAtaMga: . sky.forest.elephant
zarIra.gRha.gargaTa: . body.house.
dhUlI.kadamba.vipinamAlÂliGgana.nAyaka: .
y dhUlI.kadamba.vipinamAlÂliGgana.nAyaka
.
*vlm.25. Its body is as a wind instrument at home, and as an elephant in the forest of the sky; it is a friend to the dust of the earth, and a wooer of flowers in woods and gardens.
*sv.12.25 {condensed paraphrase} I flowed with the waters of the holy Ganga and it would have been tiresome but I was happy that we were able to relieve the tiresomeness and fatigue of others. I assisted space by carrying sound.waves; and there I came to be known as the dear friend of space. I dwelt in the vital organs of all beings. I knew the secrets of fire and I was also known as the friend of the fire. I was operating the body.machine of all embodied (living) beings by being their life.breath. Hence, I became their friend and their enemy at the same time. Though I stood in front of all, I could not be perceived by any. During the cosmic dissolution I could lift huge mountains and hurl them as I pleased.
#gargATa: . the fish Pimelodus Gagora.
स्त्यानी.करण.सम्शोष.धृति.स्पन्दन.सौरभैः ।
styAnI.karaNa.samzoSa.dhRti.spandana.saurabhai: |
स.शैत्यैः कर्मभिः षड्भिर् अलब्ध.क्षण* आक्षयम् ॥७।९२।२६॥
sa.zaityai: karmabhi: SaDbhi:_alabdha.kSaNa* AkSayam ||7|92|26||
.
styAnI.karaNa.samzoSa.dhRti.spandana.saurabhai: .
w thick.making.samzoSa.dhRti.spandana.saurabha +
sazaityai: karmabhi: SaDbhi:
alabdha.kSaNa_AkSayam
.
*vlm.26. It is ever busy in its several acts, of congealing and drying, of upholding and moving, and of cooling the body and carrying the perfumes; and is incessantly employed in these six fold functions to the end of the world.
*sv.26.29 As air, I performed six functions: gathering into a mass, drying up, upholding or supporting, vibrating or causing motion, conveying scent, and cooling. I was dedicated to the tasks of building and destroying bodies.
#styai . #styAyati . #styAna. . grown dense , coagulated Sus3r. Sa1h. ; stiffened , become rigid Car. ; soft , bland , unctuous , smooth (= %{snigdha}) L. ; thick , bulky , gross W. ; sounding MW. ; n. (only L.) density , thickness , grossness , massiveness ; unctuousness ; nectar ; idleness , sloth , apathy ; echo , sound.
रस.आकर्षण.सव्यgro नित्यम् भ्राता_इव तेजसः ।
rasa.AkarSaNa.savyagra:_nityam bhrAtA_iva tejasa: |
हरण.आदान.कर्तृणाम् अङ्गानाम् विनियोग.कृत् ॥७।९२।२७॥
haraNa.AdAna.kartRNAm aGgAnAm viniyoga.kRt ||7|92|27||
.
rasa.AkarSaNa.savyagra: nityam bhrAtA_iva tejasa: + haraNa.AdAna.kartRNAm aGgAnAm viniyoga.kRt
.
*sv.26.29 As air, I performed six functions: gathering into a mass, drying up, upholding or supporting, vibrating or causing motion, conveying scent, and cooling. I was dedicated to the tasks of building and destroying bodies.
*vlm.27. It is as fleet as light, and adroit in extracting juices as the absorbent heat; and is ever employed in the acts of contraction and distension of the limbs of bodies, at the will of every body.
शरीर.नगरे नाडी.मार्गैर् गति.निरर्गलः ।
zarIra.nagare nADI.mArgai:_gati.nir.argala: |
रस.भाण्डे परावर्ताद् आयुर्मणि.महावणिक् ॥७।९२।२८॥
rasa.bhANDe parAvartAt_Ayu:.maNi.mahA.vaNik ||7|92|28||
.
zarIra.nagare i Body.City
nADI.mArgai: by.way.of its nADI.Channels
gati.nir.argala:
rasa.bhANDe parAvartAt
Ayur.maNi.mahA.vaNik
.
*vlm. It passes unobstracted through the avenues, of every part of the city of the body; and by its circulation in the heart, and distribution of the bile and chyle through blood vessels, it preserves the functions of life.
*sv. As air, I performed six functions: gathering into a mass, drying up, upholding or supporting, vibrating or causing motion, conveying scent, and cooling. I was dedicated to the tasks of building and destroying bodies.
शरीर.नगरी.नाश.निर्माण.एक.परायणः ।
zarIra.nagarI.nAza.nirmANa.eka.parAyaNa: |
रस.किट्ट.कलाधातु.पृथक्.करण.कोविदः ॥७।९२।२९॥
rasa.kiTTa.kalAdhAtu.pRthak.karaNa.kovida: ||7|92|29||
.
zarIra.nagarI.nAza.nirmANa.eka.parAyaNa.:
rasa.kiTTa.shit/semen.kalA.dhAtu.pRthak.karaNa.kovida.:
.
*AB. anna.rasAnAm kiTTasya malasya kalAnAm ... ||7|92|
*vlm.29. It is expert in repairing the losses, of the great citadel of the living body; by removing its excrements and replacing its gastric juices: (i. e. the six humours of the body), and the formation of its blood and fat, and the flesh, bones, and skin.
प्रति.सूक्ष्म.अणुकम् देहे ततो दृष्टम् मया जगत् ।
prati.sUkSma.aNukam dehe tata:_dRSTam mayA jagat |
तत्र_इत्थम् रूपवान् अस्मि स्फुटम् आभोगि सु.स्थिरम् ॥७।९२।३०॥
tatra_ittham rUpavAn asmi sphuTam Abhogi su.sthiram ||7|92|30||
.
prati.sUkSma.aNukam dehe tata:_dRSTam mayA jagat + tatra ittham rUpavAn_asmi sphuTam Abhogi su.sthiram
.
*sv.30 Being the element air, I perceived within each molecule of air a whole universe. In each of those universes I again saw all the elements, etc., as in this universe.
*vlm.30. I looked through every particle of the body, by means of the circulating air; as I viewed every part of the universe by means of the circumambient air: and it is by means of my vital airs, that I conduct this body of mine.
परमाणु.प्रति त्व्_अत्र प्रोह्यन्त* इव सर्गकाः ।
paramANu.prati tu_atra prohyanta* iva sargakA: |
न च किम्चित् किल_उह्यन्ते ख.आकृते किम् इव_उह्यते ॥७।९२।३१॥
na ca kimcit kila_uhyante kha.AkRte kim iva_uhyate ||7|92|31||
.
paramANu*~prati.towards/against tu.tho atra.here prohyan*te iva.like/as.if sargaka*a: + na.no/t ca.&/also/too kiMcit.whatever kila.indeed/of.course/for.sure.this.is uhyan*te kha.(personal)sky.AakRta*.i kim.??/what/why iva.like/as.if uhyat*e
.
paramANu
prohyan*te
sargaka
uhyan*te
AakRta
uhyat*e
.
*vlm.31. The winds bear innumerable particles on their back, as if they were so many worlds in the air, while in fact there is nothing borne by them, when there is naught but an utter negative vacuity every where.
*sv.31 They were not real existences; they were but notions that arise in the cosmic void or space.
स=चन्द्र.अर्क.अनिल.अग्नि.इन्द्र.पद्म.वैश्रवण.ईश्वराः ।
sa=candra.arka.anila.agni.indra.padma.vaizravaNa.IzvarA: |
स=ब्रह्म.हरि.गन्धर्वा* विद्याधर.महा.उरगाः ॥७।९२।३२॥
sa=brahma.hari.gandharvA: vidyAdhara.mahA.uragA: ||7|92|32||
.
with moon and sun and wind and fire,
with indra, rAvana,
with the gods brahmA and hari,
with gandharvA Choristers and vidyAdhara Sorcerers
and great belly.crawling serpents...
.
With moon.sun.wind.fire.indra.???
sa=candra.arka.anila.agni.indra.padma.vaizravaNa.IzvarA: .
y with=moon.sun.wind.fire.indra.padma.vaizravaNa.Izvaras
sa=brahma.hari.gandharvA: .
y with=brahma.hari.gandharvas
vidyAdhara.mahA.uragA: .
y Sorcerer.great.uragas.
*vlm.32. I viewed all bodies including those of the gods, as those of Hari and Brahma, and the Gandharvas and Vidyádharas; and I saw the bright sun and moon, of fire and Indra and others.
*sv.32.50 ... Countless types of beings like the celestials and the sages rested on my body like so many flies and mosquitoes. By my leave they obtained their various forms and colours. They derived immense pleasure when I touched them, but they could not see me.
स=सागर.गिरि.द्वीप.दिगन्तर.महार्णवाः ।
sa=sAgara.giri.dvIpa.digantara.mahArNavA: |
स=लोकान्तर.लोकेश.क्रियाकाल.कलाक्रमाः ॥७।९२।३३॥
sa=lokAntara.lokeza.kriyAkAla.kalAkramA: ||7|92|33||
.
sa.with=sAgara*giri.mountain.dvipa.is/land.digantara*mahArNava.great.ocean.s.a: + sa.with=okAntara.other.world.lokeza*kriyA*kAla.time/Time.kalAkrama.s.:
.
*vlm.33. I saw the seas and oceans, the islands and mountains, stretching as far as the visible horizon; I beheld also the other worlds, and the natures and actions of their inhabitants.
*sv.32.50...I roamed all those realms to my heart's content. Countless types of beings like the celestials and the sages rested on my body like so many flies and mosquitoes....
स=स्वर्ग.भूमि.पाताल.तत.लोक.अन्तर.अन्तराः ।
sa=svarga.bhUmi.pAtAla.tata.loka.antarAntarA: |
स=भाव.अभाव.वैधुर्य.जरा.मरण.सम्भ्रमाः ॥७।९२।३४॥
sa=bhAva.a.bhAva.vaidhurya.jarA.maraNa.sambhramA: ||7|92|34||
.
sa=svarga.bhUmi.pAtAla.tata.loka.antarAntarA:
x sa=heaven.earth.netherworld.tata.world.within.between
sa=bhAva.a.bhAva.vaidhurya.jarA.maraNa.sambhramA:
x sa=bhAva.a.bhAva.vaidhurya.age.death.sambhrama
.
*vlm.34 I saw the heaven and earth and the infernal regions also, and marked their peoples and their lives and deaths likewise.
*sv.32.50 In those worlds, too, there were the gods and the planets, mountains and oceans, and the illusory notions of birth, old age and death. I roamed all those realms to my heart's content...
एवम् नाम तदा, राम, भूत.पञ्चक.रूपिणा ।
evam nAma tadA rAma bhUta.paJcaka.rUpiNA |
मया प्रविहृतम् तत्र त्रैलोक्य.नलिन.उदरे ॥७।९२।३५॥
mayA pra.vihRtam tatra trailokya.nalina.udare ||7|92|35||
.
evam nAma tadA rAma just so then, Raama,
bhUta.paJcaka.rUpiNA mayA w my material form
pravihRtam tatra transposed there to
trailokya.nalina.udare the heart of the Lotus of Three Worlds.
*vlm.35. So I beheld various kinds of beings, composed of the five elements; and traversed in the form of air, throughout all parts of the universe, as a bee enters the foliage of a lotus flower.
*sv.32.50 ...I roamed all those realms to my heart's content. Countless types of beings like the celestials and the sages rested on my body like so many flies and mosquitoes...
#vihRta .adj.. set or put asunder , distributed , disposed &c. ; transposed , varied (as words or Pa1das) S3rS. • #vihRtam . a walk R. ; hesitation , reluctance , bashful silence (one of the 10 Ha1vas or feminine modes of indicating love) . #pravihRta
रसः पीतो ऽनुभूतश् च क्ष्मा.जल.अनिल.तेजसाम् ।
rasa: pIta:_anubhUta:_ca kSmA.jala.anila.tejasAm |
मूल.जालेन वृक्षाणाम् प्राणिनाम् वसता मया ॥७।९२।३६॥
mUla.jAlena vRkSANAm prANinAm vasatA mayA ||7|92|36||
.
rasa: pIta: anubhUta: ca
kSmA.jala.anila.tejasAm
of Earth, Water, Air, Fire
mUla.jAlena
by the netted roots
*vlm.36. In my aerial form, I passed through the bodies of all corporeal beings, which are composed of earth, water, air and fire; I sucked the juice of all aminal bodies, and drank the moisture of trees drawn by their roots.
*sv.32.50 ... I roamed all those realms to my heart's content....
रसायन.घन.अङ्गेषु चन्दन.द्रव.शोभिषु ।
rasAyana.ghana.aGgeSu candana.drava.zobhiSu |
लुठितम् चन्द्र.बिम्बेषु तुषार.शयनेष्व्_इव ॥७।९२।३७॥
luThitam candra.bimbeSu tuSAra.zayaneSu_iva ||7|92|37||
.
rasAyana.ghana.aGgeSu
candana.drava.zobhiSu
luThitam candra.bimbeSu loafing under moonbeams
tuSAra.zayaneSu_iva as.if on a frosty bed.
*jd. as always, Sun & Moon are images of Self & Mind.
*vlm.37. I passed over all cold and solid bodies, and the liquid paste of sandal wood; I rested in the cool lunar disk, and lulled myself on beds of snows and ice.
सर्वर्तु.वन.जालेषु नाना.आमोदानि दिक्ष्व्_अलम् ।
sarva.Rtu.vana.jAleSu nAnA.AmodAni dikSu_alam |
भुक्तानि पुष्प.जालानि प्रोच्छिष्टम् ददता_अलये ॥७।९२।३८॥
bhuktAni puSpa.jAlAni procchiSTam dadatA_alaye ||7|92|38||
.
sarvartu.vana.jAleSu in every season thru forests nAnA.AmodAni dikSu_alam
the various aromas spread
bhuktAni puSpa.jAlAni enjoyed the many fruits
procchiSTam leftover food
dadatA_alaye offered to a black bee
.
#procchiSTa
#dadatA
*vlm.38. I have tasted the sweets of all season fruits and flowers in the arbours of every part of this earth; I have drunk my fill in the flower.cups of spring; and left the lees and leavings for the beverage of bees.
ततो ऽन्नतासु मृद्वीषु स्वास्तीर्णास्व्_अम्बराजिरे ।
tata:_annatAsu mRdvISu svAstIrNAsu_ambarAjire |
सुप्तम् शुभ्र.अभ्र.मालासु नवनीत.स्थलीषु_इव ॥७।९२।३९॥
suptam zubhra.abhra.mAlAsu navanIta.sthalISu_iva ||7|92|39||
.
* tato'nnatAsu = ???
tata: thus/from.that
annatAsu
mRdvISu svAstIrNAsu
ambarAjire
suptam zubhra.abhra.mAlAsu
navanIta.sthalISu_iva
.
*AB. ...svAstIrnAsu zubhAbhra.zayyAsu suptam ||7|92|
*vlm.39. Then I rolled on the high and soft beds of clouds, which are spread out in the wide fields of the firmament; and I slept on soft and downy wings of clouds, as in a place bedded by heaps of butter.
सु.मनःपत्र.मृदुषु नील.लक्ष्मी.विलासिषु ।
su.mana:.patra.mRduSu nIla.lakSmI.vilAsiSu |
सुर.सिद्ध.अङ्गन.अङ्गेषु दूरास्त.स्मर.वासनम् ॥७।९२।४०॥
sura.siddha.aGgana.aGgeSu dUrAsta.smara.vAsanam ||7|92|40||
.
su.mana:.patra.mRduSu
nIla.lakSmI.vilAsiSu
sura.siddha.aGgana.aGgeSu .
i Brightling.Adept.woman.bodies
dUrAsta.smara.vAsanam –
m dUrAsta.smara.vAsana.
*vlm.40. I reposed on the petals of flowers, and on the green leaves of trees; and rested on the soft bodies of heavenly nymphs, without any concupiscence on my part.
*sv.32.50 ... By my leave they obtained their various forms and colours. They derived immense pleasure when I touched them, but they could not see me.
कृतः कुमुद.कह्लार.कमले नलिनी.वने ।
kRta: kumuda.kahlAra.kamale nalinI.vane |
कोमलः कलहंसीbhir_लीला."कलकल".आरवः ॥७।९२।४१॥
komala: kalahaMsIbhi:_lIlA."kalakala".Arava: ||7|92|41||
.
kRta:
kumuda.kahlAra.kamale
nalinIvane
komala: kalahaMsIbhi:
lIlA."kalakala".Arava:
.
*vlm.41. I played with the blossoms of lilies and lotuses, in their beds and bushes; and I joined with the cackling geese and swans in their pleasure lakes.
*sv.32.50 ... I roamed all those realms to my heart's content. Countless types of beings like the celestials and the sages rested on my body like so many flies and mosquitoes. By my leave they obtained their various forms and colours. They derived immense pleasure when I touched them, but they could not see me.
सरत्.सरिच्.छिर.आसारा* मूल.भू.मण्डल.अन्विताः ।
sarat.sarit.zira.AsArA: mUla.bhU.maNDala.anvitA: |
अङ्गैर् ऊढाः स्फुरद्_भूता* लोभ.आलय* इव_अद्रयः ॥७।९२।४२॥
aGgai:_UDhA: sphurat_bhUtA: lobha.Alaya* iva_adraya: ||7|92|42||
.
sarat.sarit.zira.AsArA: .
mUla.bhU.maNDala.anvitA: .
aGgai: UDhA: sphurat_bhUtA:
lobha.Alaya iva_adraya:
.
*vlm.42. I moved with the course of streams, and with the rippling waters of lakes and rills; and I bore the orb of the earth on my back, and carried about me all her mountains, as hairs upon my body.
*sv.32.50 In those worlds, too, there were the gods and the planets, mountains and oceans, and the illusory notions of birth, old age and death. I roamed all those realms to my heart's content....
सरत्सरिच्छिरासारा मूलभूमण्डलान्विताः ००० स्फुरद्भूताः । ००० ४२
VA – (being wholde brahmANDa) I was moving
from up to down with
rivers and lakes, which covered earth
ऊढ् #UDh . #UDha. . carried, borne • #UDham . load, prey • #UDhA . bride, wife.
ख.अद्रयः प्रथिता दीर्घ.सरित्.सूत्रैः समुद्रकैः ।
kha.adraya: prathitA dIrgha.sarit.sUtrai: samudrakai: |
आदशैर्_इव विश्रान्तम् अङ्गेषु प्रतिबिम्बभिः ॥७।९२।४३॥
Adarzai:_iva vizrAntam aGgeSu pratibimbabhi: ||7|92|43||
.
kha.adraya: . sky & mountains
prathitA: . spreading
dIrgha.sarit.sUtrai: samudrakai: .
w long.river.threads
samudrakas w little seas
Adarzai: iva . as.if w mirrors
vizrAntam aGgeSu pratibimbabhi: . resting in the body thru reflections.
*vlm.43. The wide extending hills and mountains, the lengthening rills falling from them, together with all the seas and oceans, are all as pictures represented in the mirror of my body.
*sv.32.50 In those worlds, too, there were the gods and the planets, mountains and oceans, and the illusory notions of birth, old age and death. ....
##prath . #prathita. . spread, extended, increased • divulged, displayed, published, known, celebrated • cast, thrown • intent upon, engaged in. . y2016.014
भूत.सर्गेण विश्रान्तम् सिद्ध.विद्याधर.आदिना ।
bhUta.sargeNa vizrAntam siddha.vidyAdhara.AdinA |
मद्.देहे चेतितेन* इव मक्षिकाय_ओक.रूपिणा ॥७।९२।४४॥
mat.dehe cetitena* iva makSikAya_oka.rUpiNA ||7|92|44||
.
bhUta.sargeNa . w a creation of beings
vizrAntam . in repose
siddha.vidyAdhara.AdinA . w Adepts & Sorcerers &c +
mad.dehe . in my body
ceti tena* iva makSikAya
oka.rUpiNA . with the form of a home oka and okas like Gr. <oikos>, seen in Engl. "eco.nomy", home.government.
*sv.32.50 ... Countless types of beings like the celestials and the sages rested on my body like so many flies and mosquitoes....
*vlm.44. All the terrestrials and celestials, that live and move at large upon my body; appear to be moving and flying about me as lice and flies.
मत्.प्रसादेन मुदितैर्_लब्धम् अर्क.आदिभिर्_वपुः ।
mat.prasAdena muditai:_labdham arka.Adibhi:_vapu: |
कृष्ण.रक्त.सितापीत.हरितैर्_हरितैः_इव ॥७।९२।४५॥
kRSNa.rakta.sitApIta.haritai:_haritai:_iva ||7|92|45||
.
mat.prasAdena muditai:_labdham arka.Adibhi: vapu: + kRSNa.rakta.sitApIta.haritai: haritai: iva
.
*vlm.45. It is by my favor, that the sun receives the various colours with which he shines; and which he diffuses to the leaves of trees, in the sundry hues of red and black, of white, yellow and green.
*sv.32.50 ... By my leave they obtained their various forms and colours. They derived immense pleasure when I touched them, but they could not see me.
समुद्र.मुद्रया सप्त.द्वीप.सप्त.आत्मरूपया ।
samudramudrayA sapta.dvIpa.sapta.AtmarUpayA |
संस्थया स्थापिता भूमिः प्रकोष्ठे वलय.उपमा ॥७।९२।४६॥
saMsthayA sthApitA bhUmi: prakoSThe valaya.upamA ||7|92|46||
.
samudramudrayA
sapta.dvIpa.sapta.AtmarUpayA
saMsthayA sthApitA bhUmi:
prakoSThe valaya.upamA
.
*vlm.46. The earth is situated with the seven seas, surrounding the seven great islands (continents); as so many wristlets are encircled about the wrists of men.
*sv.32.50 In those worlds, too, there were the gods and the planets, mountains and oceans, and the illusory notions of birth, old age and death. ...
विद्याधर.पुरन्ध्रीणाम् परामृष्ट.अङ्ग.यष्टिना ।
vidyAdhara.purandhrINAm parAmRSTa.aGga.yaSTinA |
अदृष्टेन_एव विहितः पुल्लक.उल्लास_आत्मना ॥७।९२।४७॥
adRSTena_eva vihita: pullaka.ullAsa_AtmanA ||7|92|47||
.
vidyAdhara.purandhrINAm
parAmRSTa.aGga.yaSTinA
adRSTena_eva vihita: pullaka.ullAsa_AtmanA
*vlm.47. I was delighted at the flight of the celestial nymphs, also, as I see with gladness myself within.
*sv.32.50 .... Countless types of beings like the celestials and the sages rested on my body like so many flies and mosquitoes. By my leave they obtained their various forms and colours. They derived immense pleasure when I touched them, but they could not see me.
सरिच्.छिरामल.स्फार.रसानि सुषिराणि च ।
sarit.zirAmala.sphAra.rasAni suSirANi ca |
जगन्त्य्_एव_अस्थि.जालानि मम_आसन् संस्थितानि च ॥७।९२।४८॥
jaganti_eva_asthi.jAlAni mama_Asan saMsthitAni ca ||7|92|48||
.
sarit.zirAmala.sphAra.rasAni suSirANi ca
jaganti_eva.asthi.jAlAni mamAsansaMsthitAni ca
.
*vlm.48. The earth with its rivers of pure water and its solid hills and rocks, were as the veins and blood, and flesh and bones of my body.
अ.संख्यैर् व्योम.मातङ्गैश् चन्द्र.अर्क.चल.चामरैः ।
a.saMkhyai:_vyoma.mAtaGgai:_candra.arka.cala.cAmarai: |
उदुम्बर.अन्तर्.मशकैर् इव मद्*धृदये स्थितम् ॥७।९२।४९॥
udumbara.antar.mazakai:_iva mat*hRdaye sthitam ||7|92|49||
.
a.saMkhyai: with uncounted vyoma.mAtaGgai: cloud=elephants
candra.arka.cala.cAmarai: moon.sun.flapping.fans
udumbara.antar.mazakai: iva with fig.tree.within.flies
mat.hRdaye sthitam in my Heart situate.
*vlm.49. I beheld innumerable elephantine clouds, and countless suns and moons in the starry frame on the sky; as I see the flights of gnats and flies in the vacuum bf my mind.
*sv.32.50 In those worlds, too, there were the gods and the planets, mountains and oceans, and the illusory notions of birth, old age and death. I roamed all those realms to my heart's content. Countless types of beings like the celestials and the sages rested on my body like so many flies and mosquitoes. By my leave they obtained their various forms and colours. They derived immense pleasure when I touched them, but they could not see me.
सर्व.पाताल=पादेन भुतल.उदर.धारिणा ।
sarva.pAtAla=pAdena bhutala.udara.dhAriNA |
ख.मूर्ध्ना_अपि तदा, राम, न त्यक्ता_अथ पराणुता ॥७।९२।५०॥
kha.mUrdhnA_api tadA, rAma, na tyaktA_atha parANutA ||7|92|50||
.
sarva.pAtAla=pAdena bhutala.udara.dhAriNA .
w all.pAtAla=pAdena
bhutala.udara.dhAri
kha.mUrdhnApi tadA – at that time,
rAma, =
na tyaktA_atha parANutA .
*sv.50 Though the netherworlds were my feet, the earth my abdomen and the heavens my head, even then I did not abandon my subatomic nature.
*vlm.50. In my minute form of the intellect, I held, O Ráma, the earth with its footstools of the nether regions upon my head; (because the vacuous intellect is capable of containing and upholding all things).
दिक्षु सर्वासु सर्वत्र सर्वदा सर्व.कारिणा ।
dikSu sarvAsu sarvatra sarvadA sarva.kAriNA |
सर्वात्मना_अpy_असर्वेण शून्य.रूपेण संस्थितम् ॥७।९२।५१॥
sarva.AtmanA_api_a.sarveNa zUnya.rUpeNa saMsthitam ||7|92|51||
.
dikSu sarvAsu sarvatra in all directions everywhere
sarvadA at all times
sarva.kAriNA sarva.AtmanA by the all.doing all.Self
api saMsthitam though established with
a.sarveNa zUnya.rUpeNa a not.all empty.form
.
*vlm.51. I remained in my sole vacuous and spiritual state, in all places and things at all times, and as the free agent of myself; and yet without my connection with any thing whatsoever.
*sv.51.52 I was spread in all directions everywhere at all times and I did everything. I was the self of all. I was all. Yet I was pure void...
किम्चित्त्वम् सd अकिम्चित्त्वम् स.आकृतित्वम् निर्.आकृति ।
kimcittvam sat_a.kimcittvam sa.AkRtitvam nir.AkRti |
अनुभूतम् स.जाड्यम् च चेतनत्वम् अलम् मया ॥७।९२।५२॥
anubhUtam sa.jADyam ca cetanatvam alam mayA ||7|92|52||
.
kimcittvam sad . whateverness being
a.kimcittvam . un.whateverness
sa.AkRtitvam nirAkRti . the condition of embodiment without embodiment
anubhUtam sa.jADyam ca
cetanatvam alam mayA .
*vlm.52. In this state of my spirituality, I had the knowledge of both the intellectual and material worlds; and of all finite and infinite, visible and invisible and formal as well as formless, things.
*sv.51.52 ... I experienced being something and being nothing, the formless state as also form, while retaining awareness of all this as well as being unaware of these.
मैनाक.मुग्ध.पीनस्य सागरस्य_अवनिम् प्रति ।
mainAka.mugdha.pInasya sAgarasya_avanim prati |
सन्ति सर्ग.सहस्राणि रथ.अणुभूतान्य्_अथो मया ॥७।९२।५३॥
santi sarga.sahasrANi ratha.aNubhUtAni_atha.u mayA ||7|92|53||
.
mainAka.mugdha.pInasya
sAgarasya_avanim prati
santi sarga.sahasrANi
being thousands of worlds
ratha.aNu.bhUtAni_atha.u mayA
.
*sv.53.54 There are countless such universes as the one that I experienced.
*vlm.53. I beheld in my own spirit, a thousand worlds and mountains and seas; and they appeared as carved statues and engravings in the vacuous tablet of my mind
#menA . #mainAka a flying mountain, (son of Hima.vat by #menA or #menakA , and said to have alone retained his wings when #indra clipped those of the other mountains; accord. to some this mountain was situated between the southern point of the Indian peninsula and laGkA).
जगत्य्_अङ्गे मया_ऊढानि गूढानि प्रकटान्य्_अपि ।
jagati_aGge mayA_UDhAni gUDhAni prakaTAni_api |
प्रतिबिम्ब.पुराणि_इव मुकुरेण_अजडात्मना ॥७।९२।५४॥
pratibimba.purANi_iva mukureNa_a.jaDAtmanA ||7|92|54||
.
jagati_aGge
mayA_x
UDhAni
gUDhAni
prakaTAni_api
pratibimba.purANi_iva
mukureNAjaDAtmanA
.
*sv.53.54 There are countless such universes as the one that I experienced.
*vlm.54. I bore in my spiritual body, many occult and visible worlds; and they showed themselves as clearly to my inmost soul, as if they were the reflexions of real objects in a mirror.
#UDha . carried, borne; n. load, prey • #UDhA . bride, wife
##guh . to conceal . #gUDha . covered, hidden, secret +
##kR . #kaTa . #prakaTa . a. manifest, apparent; ... & n. adv.
एवम् जल.अनिल.अग्नित्वम् भूमित्वम् स्वात्मना मया ।
evam jala.anila.agnitvam bhUmitvam svAtmanA mayA |
कृतम् चिता_इव स्वप्नेषु वत माया.विजृम्भितम् ॥७।९२।५५॥
kRtam citA_iva svapneSu vata mAyA.vijRmbhitam ||7|92|55||
.
evam jala.anila.agnitvam
bhUmitvam svAtmanA mayA
kRtam citA_iva svapneSu . as.if made thru chit.Consciousness in dreams
vata mAyA.vijRmbhitam – but O it's projected delusion.
*vlm.55. So I perceived the four elemental bodies of earth and air, and of fire and water, in my vacuous soul; in same manner as we see the delusive objects of our dream in the vacuity of our intellect
*sv.55.56.57 Just as a man dreams that he dreams countless objects, I experienced universes within every atom *and universes within the atoms of those universes. I myself became all these universes; and though I was the self of all and I pervaded all these, I did not so envelop all these. {HC ends here, but eText follows thus: ?
#bata, #vata . ind. interj. an interjection expressing astonishment or regret, generally ah! oh! alas! (originally placed immediately after the leading word at the beginning of a sentence, or only separated from it by #iva • rarely itself in the first place e.g. mAlav.3.21/22 • in later language often in the middle of a sentence) •• #bata –m.. a weakllng.
अपि तस्याम् अवस्थाया* जगnty_आकाश.कोशके ।
api tasyAm avasthAyA: jaganti_AkAza.kozake |
मया दृष्टान्य् असंख्यानि परमाणु.कणम् प्रति ॥७।९२।५६॥
mayA dRSTAni_a.saMkhyAni paramANu.kaNam prati ||7|92|56||
.
api tasyAm avasthAyA
jaganti_AkAza.kozake
mayA dRSTAni a.saMkhyAni
paramANu.kaNam prati
.
*vlm.56. I saw also in that state of my hypnotism, innumerable worlds rising before me in each particle of matter; as it appeared to fly before me in the hollow space of vacuum.
*sv.55.56.57 Just as a man dreams that he dreams countless objects, I experienced universes within every atom *and universes within the atoms of those universes. I myself became all these universes; and though I was the self of all and I pervaded all these, I did not so envelop all these.
परमाणु.प्रतिव्योम परमाणु.प्रतिस्थितम् ।
paramANu.prativyoma paramANu.pratisthitam |
सर्ग.वृन्दम् यथा स्वप्ने स्वप्न.अन्तर.युतम् पुरम् ॥७।९२।५७॥
sarga.vRndam yathA svapne svapnAntara.yutam puram ||7|92|57||
.
paramANu.prativyoma paramANu.pratisthitam + sarga.vRndam yathA svapne svapnAntara.yutam puram
.
*vlm.57. I beheld a world in every atom, which was flying in empty air; just as we see the many creations of our dreams, and the many creatures in those dreams.
*sv.55.56.57 Just as a man dreams that he dreams countless objects, I experienced universes within every atom and universes within the atoms of those universes. I myself became all these universes; and though I was the self of all and I pervaded all these, I did not so envelop all these.
*AB. prati.paramANu evam vistRtam vyoma sthitam tatra saMcarat pratiparamANu sarga.vRndam sthitam ||
स्वम् एव_अहम् अभूवम् भू.मण्डलम् द्वीप.कुण्डलम् ।
svam eva_aham abhUvam bhU.maNDalam dvIpa.kuNDalam |
सर्व.आत्मना_अपि न व्याप्तम् किम्चन_अपि मया क्वचित् ॥७।९२।५८॥
sarva.AtmanA_api na vyAptam kimcana_api mayA kvacit ||7|92|58||
.
svam eva_aham abhUvam bhU.maNDalam dvIpa.kuNDalam + sarvAtmanA_api na vyAptam kimcana_api mayA kvacit
.
*vlm.58. I myself have become the orb of the earth, and the clusters of islands (as their pervading spirit (adhyásikátma); though my spirit never comes in contact with anything at all).
समुत्पादयाता_अशेषम् लता.तरु.तृण.अङ्कुरम् ।
samutpAdayAtA_azeSam latA.taru.tRNa.aGkuram |
भूतलेन रसाः कृष्टा* मया_अर्थेन_एव पुम्.भृताम् ॥७।९२।५९॥
bhUtalena rasA: kRSTA mayA_arthena_eva pum.bhRtAm ||7|92|59||
.
samutpAdayAtA
azeSam
latA.taru.tRNa.aGkuram
bhUtalena rasA: kRSTA:
mayA_arthena_eva pum.bhRtAm .
*vlm.59. With my earthly body, I suck the rain water and the waters of the seas; in order to supply the moisture of the moisture of trees, on account of their producing the juicy fruits, for the food of living beings.
अवदाततमे युद्ध.बोध.कालम् उपेयुषि ।
avadAtatame yuddha.bodha.kAlam upeyuSi |
जगत्*लक्षाणि तिष्ठन्ति न तिष्ठन्ति न कानिचित् ॥७।९२।६०॥
jagat*lakSANi tiSThanti na tiSThanti na kAnicit ||7|92|60||
.
avadAtatame when most clear
yuddha.bodha.kAlam war.realizing.time
upeyuSi hvg approached
jagal.lakSANi tiSThanti thousands of worlds standing
na tiSThanti na kAnicit they stand not anything.
*vlm.60. At the time of my coming to pure understanding, and the clairvoyance of my intellectual sight; I find the millions of worlds and all worldly things, disappearing from my view and all uniting in One sole unity.
चिति यास् तु चमत्कारम् चमत्कुर्वन्ति यत् स्वतः ।
citi yA:_tu camatkAram camat.kurvanti yat svata: |
स्व.चमत्कृतयो_ऽन्तस्थास्_तद्_एताः सृष्टि.दृष्टयः ॥७।९२।६१॥
sva.camat.kRtaya:_antasthA:_tat_etA: sRSTi.dRSTaya: ||7|92|61||
.
citi yA:_tu camatkAram
camat.kurvanti yat_svata:
sva.camat.kRtaya:_'ntasthA:
tadetA: sRSTi.dRSTaya:
.
*vlm.61. This is a miracle of the intellect, and it strikes with wonder in ourselves; that the miracles of the inner mind, manifest themselves as external sights before our eyes. (i. e. The subjective appearing as the objective).
अनुभूतम् कृतम् कष्टम् यावत् कचन किम्चन ।
anubhUtam kRtam kaSTam yAvat kacana kimcana |
परमार्थ.चमत्काराद्_ऋते नेह_उपलभ्यते ॥७।९२।६२॥
paramArtha.camatkArAt_Rte na_iha_upalabhyate ||7|92|62||
.
anubhUtam kRtam kaSTam
yAvat kacana kimcana
paramArtha.camatkArAt_x
Rte na* iha_upalabhyate
*vlm.62. I felt it painful to think of the existence of nothing any where; but I found out the truth, that their is nothing in reality except one spiritual substance, which displays all these wonders in itself.
प्रत्येकम् विश्व.रूप.आत्मा सर्व.कर्ता निरामयः ।
pratyekam vizva.rUpa.AtmA sarva.kartA nirAmaya: |
प्रबुद्धः शुद्ध.बोध.आत्मा सर्वम् ब्रह्म.आत्मकम् यतः ॥७।९२।६३॥
prabuddha: zuddha.bodha.AtmA sarvam brahmAtmakam yata: ||7|92|63||
.
pratyekam
vizva.rUpa.AtmA
the form of universal self
sarva.kartA nirAmaya:
prabuddha:
zuddha.bodha.AtmA
sarvam brahmAtmakam yata:
.
*vlm.63. There is but One universal soul, which is the ever undecaying cause of all; and produces and lives through out the whole. (This is called the vizvarUpa hypostasis of god, as it is expressed by the poet "These as they change, are but the varied god," and the world is full of Him). And as my soul was awakened to knowledge, I saw this whole in the soul of Brahma.
सर्वः सर्वत्र सर्वात्मा सर्वगः सर्वसंश्रयः ।
sarva: sarvatra sarva.AtmA sarva.ga: sarva.saMzraya: |
एतत् प्रबुद्ध.विषयम् अप्रबुद्धम् न वेद्म्य्_अहम् ॥७।९२।६४॥
etat prabuddha.viSayam aprabuddham na vedmi_aham ||7|92|64||
.
sarva: sarvatra sarva.AtmA sarva.ga: sarva.saMzraya: + etat prabuddha.viSayam aprabuddham na vedmi_aham
.
*vlm.64. Being awakened to the knowledge of the universal soul, as the all and every where, ubiquitous and all supporting; I became insensible of all objects, and was myself lost in the all subjective unity.
आकाश.कोश.विशद्=आत्मनि चित् स्वरूपे
AkAza.koza.vizat=Atmani cit_svarUpe
या_इयम् सदा कचति सर्ग.परम्परा_इति ।
yA_iyam sadA kacati sarga.paramparA_iti |
सान्तस्_तदेव किल ताप* इव_अन्तरूष्मा
sAnta:_tadeva kila tApa* iva_antarUSmA
भेद.उपलम्भ* इति न_अस्ति सद्.असत्य्_अनन्तम् ॥७।९२।६५॥
bheda.upalambha* iti na_asti sat.asati_anantam ||7|92|65||
.
AkAza.Space\sky.koza.sheath.vizat.Atmani.in.self cit.consciousness whin svarUpa.nature.e yA iyam.this.here\Earth sadA.always/ever. kacati. sarga.creation.parampara.succession/course.A iti.so/as sAnta: tadeva. kila tApa iva antar USmA + bheda.upalambha iti na asti sat.asat.i ananta.m
.
*vlm.65. It is in the vacuous convexity of the pure divine spirit, that the continuous creations appear to rise in the intellect; but it is the extinction of these, which extinguishes the burning flame (of worldliness) in the mind, and exterminates the knowledge of all these ideal particulars, into that of One infinite and ever existent entity.
*sv. These are but words, even as are 'There is heat in fire' (heat in fire — denotes but one fact though three words are used).
oॐm
fm7093
DN7092 STONEWORLD: AIR VISION 3.je08.09
सर्ग ७.९२
वसिष्ठ* उवाच ।
vasiSTha* uvAca |
अथ वातमयीम् कृत्वा जगत् प्रेक्षण.कौतुकात् ।
atha vAtamayI.m kRtvA jagat prekSaNa.kautukAt |
धारणाम् धीरया वृत्त्या विततम् अहम् आगतः ॥७।९२।१॥
dhAraNAm dhIrayA vRttyA vitata.m aham Agata: ||7|92|1||
सम्पन्नो ऽस्म्य्_अनिलो वल्ली.ललन.आलोक.लासकः ।
sampanna:_asmi_anila:_vallI.lalana.Aloka.lAsaka: |
कमल.उत्पल.कुन्द.आदि.जालक.आमोद.पालकः ॥७।९२।२॥
kamala.utpala.kunda.Adi.jAlaka.Amoda.pAlaka: ||7|92|2||
सीकर.उत्कर.नीहार.हेला.हरणातत्परः ।
sIkara.utkara.nIhAra.helA.haraNAtatpara: |
सुरत.श्रान्त.सर्व.अङ्ग.समाह्लादन.तर्षुलः ॥७।९२।३॥
surata.zrAnta.sarva.aGga.samAhlAdana.tarSula: ||7|92|3||
तृण.गुल्म.लता.वल्ली.दल.ताण्डव.पणिडतः ।
tRNa.gulma.latA.vallI.dala.tANDava.paNiData: |
लता.ओषधि.फल.उल्लास.कुसुम.आमोद.मण्डितः ॥७।९२।४॥
latA.oSadhi.phala.ullAsa.kusuma.Amoda.maNDita: ||7|92|4||
मृदुर् मङ्गल.कालेषु ललन.आलोकलालकः ।
mRdu:_maGgala.kAla.iSu lalana.Aloka.lAlaka: |
भीम* उत्पात.कालेषु पर्णवत्.प्रौढ.पर्वतः ॥७।९२।५॥
bhIma* utpAta.kAla.iSu parNavat.prauDha.parvata: ||7|92|5||
नन्दने कुन्द.मन्दार.मकरन्द.रjoरुणः ।
nandane kunda.mandAra.makaranda.raja:.aruNa: |
नरके ऽङ्गार.सम्भार.भूरि.नीहार.भासुरः ॥७।९२।६॥
narake_aGgAra.sambhAra.bhUri.nIhAra.bhAsura: ||7|92|6||
सागरे सरल.आवर्त.लेखा.अनुमित.सर्पणः ।
sAgare sarala.Avarta.lekhA.anumita.sarpaNa: |
दिवि वारिद.संचार.मृष्ट.अमृष्ट.इन्दु.दर्पणः ॥७।९२।७॥
divi vArida.saMcAra.mRSTa.amRSTa.indu.darpaNa: ||7|92|7||
नक्षत्र.क्षत्र.सैन्यस्य रथो रMho.विबृंहितः ।
nakSatra.kSatra.sainyasya ratha:_raMha:vibRMhita: |
त्रैलोक्य.सिद्ध.संचार.विमान.धरणे हितः ॥७।९२।८॥
trailokya.siddha.saMcAra.vimAna.dharaNe hita: ||7|92|8||
सहोदरा* इव क्षिप्र.गामित्वात्_अस्य चेतसः ।
sahodarA* iva kSipra.gAmitvAt_asya cetasa: |
अनङ्गो ऽपि समस्त.अङ्गः स्पन्द.आनन्दन.चन्दनः ॥७।९२।९॥
an.aGga:_api samasta.aGga: spanda.Anandana.candana: ||7|92|9||
तुषार.सीकरासार.जरा.रोम.विजर्जरः ।
tuSAra.sIkarAsAra.jarA.roma.vijarjara: |
आमोद.यौवन.उन्मादो_मौन.मार्दव.शैशवः ॥७।९२।१०॥
Amoda.yauvana.unmAda:_mauna.mArdava.zaizava: ||7|92|10||
नन्दन.आमोद.मधुरा मधुर.उदार.संसृतिः ।
nandana.Amoda.madhurA madhura.udAra.saMsRti: |
चारु.चैत्र.रथ.उन्मुक्तो हृत.कान्तारत.श्रमः ॥७।९२।११॥
cAru.caitra.ratha.unmukta: hRta.kAntArata.zrama: ||7|92|11||
चिरम् गङ्गा.तरङ्ग.अङ्ग.दोल=आन्दोलन.सश्रमः ।
cira.m gaGgA.taraGga.aGga.dola=Andolana.sazrama: |
श्रम.स्वरूपाज्ञतया निवारित.तत.श्रमः ॥७।९२।१२॥
zrama.svarUpa.ajJatayA nivArita.tata.zrama: ||7|92|12||
पुष्प.भारानताः स्पशैर् वसन्त.वनितालताः ।
puSpa.bhArAnata.a: sparzai:_vasanta.vanitAlata.a: |
चिरम् चपलयंल्_लोल.दल.हस्त.आलि.लोचनाः ॥७।९२।१३॥
cira.m capalayan_lola.dala.hasta.Ali.locana.a: ||7|92|13||
चिरम् भुक्त्वा_इन्दु.बिम्ब.अग्रम् सुप्ता पूर्ण.अभ्र.तल्पके ।
cira.m bhuktvA_indu.bimba.agra.m suptA pUrNa.abhra.talpake |
विधूय कमल.अनीकम् अपनीत.रत.श्रमः ॥७।९२।१४॥
vidhUya kamala.anIkam apanIta.rata.zrama: ||7|92|14||
समस्त.रजसाम् एको व्योम.गामी तुरम्गमः ।
samasta.rajasAm eka:_vyoma.gAmI turamgama: |
आमोद.मद.मातंग.समुल्लास.महा.सुहृत् ॥७।९२।१५॥
Amoda.mada.mAtaMga.samullAsa.mahA.suhRt ||7|92|15||
धीरेण_अप्य् अ.तडिच्.छृङ्गम् पयोद.पशु.पालकः ।
dhIreNa_api_a.taDit.zRGga.m payoda.pazu.pAlaka: |
तन्तुः सीकरमुक्तानाम् अरि.धर्मा* रहोरुजाम् ॥७।९२।१६॥
tantu: sIkaramuktAnAm ari.dharmA* raha:rujAm ||7|92|16||
आकाश.कुसुम.आमोदः सर्व.शब्द.सह.उदरः ।
AkAza.kusuma.Amoda: sarva.zabda.saha.udara: |
नाडी.प्रणाली.सलिलम् भूताङ्ग.उपाङ्ग.वर्तकः ॥७।९२।१७॥
nADI.praNAlI.salilam bhUtAGga.upAGga.vartaka: ||7|92|17||
मर्म.कर्म.कर.एकात्मा हृद्.गुहा.गेह.केसरी ।
marma.karma.kara.eka.AtmA hRt.guhA.geha.kesarI |
नित्यम् एकान्त.पथिकः सारविज्.जातवेदसः ॥७।९२।१८॥
nityam ekAnta.pathika: sAravit.jAtavedasa: ||7|92|18||
आमोद.रत्न.लुण्टाको विमान.नगर.अवनिः ।
Amoda.ratna.luNTAka:_vimAna.nagara.avani: |
दाह.अन्धकार.शीत.अंशुः शैत्य.इन्दु.क्षीर.सागरः ॥७।९२।१९॥
dAha.andhakAra.zIta.aMzu: zaitya.indu.kSIra.sAgara: ||7|92|19||
प्राण.अपान.कला.रज्ज्वा प्राणिनाम् यन्त्र.वाहकः ।
prANa.apAna.kalA.rajjvA prANinAm yantra.vAhaka: |
अरिर् मित्रम् च द्वीपानाम् द्वीप.संचारणे रतः ॥७।९२।२०॥
ari:_mitra.m ca dvIpAnAm dvIpa.saMcAraNe rata: ||7|92|20||
पुरोगतो ऽप्य् अदृश्य.आत्मा मनोराज्य.पुर.उपमः ।
purogata:_api_adRzya.AtmA manorAjya.pura.upama: |
ताल.वृन्त.तिल.तैल.मलानम् स्पन्द.दन्तिनः ॥७।९२।२१॥
tAla.vRnta.tila.taila.malAna.m spanda.dantina: ||7|92|21||
एक.क्षण.लवेन एव चालित.अखिल.भू.धरः ।
eka.kSaNa.lavena_eva cAlita.akhila.bhU.dhara: |
वर्ण.आवलि.तरङ्गाणाम् गङ्गा.वाह इव_एक.कृत् ॥७।९२।२२॥
varNa.Avali.taraGgANAm gaGgA.vAha iva_eka.kRt ||7|92|22||
धुम.अम्बु.वाह.रजसाम् महावर्त.कृद्.अम्भसाम् ।
dhuma.ambu.vAha.rajasAm mahAvarta.kRt.ambhasAm |
द्यु.नदी.वाह.वार्य्.ओघ.नभःनील.उत्पल.अलिकः ॥७।९२।२३॥
dyu.nadI.vAha.vAri.ogha.nabha:nIla.utpala.alika: ||7|92|23||
शरीर.आवेष्टिन.उन्मुक्त.पुराण.तृण.चोपनः ।
zarIra.AveSTina.unmukta.purANa.tRNa.copana: |
स्पन्द.पद्म.वन.आदित्यः_शब्द.वर्ष.एक.वारिदः ॥७।९२।२४॥
spanda.padma.vana.Aditya:_zabda.varSa.eka.vArida: ||7|92|24||
व्योम.कानन.मातंगः शरीर.गृह.गर्गटः ।
vyoma.kAnana.mAtaMga: zarIra.gRha.gargaTa: |
धूली.कदम्ब.विपिन.माल.आलिङ्गन.नायकः ॥७।९२।२५॥
dhUlI.kadamba.vipina.mAla.AliGgana.nAyaka: ||7|92|25||
स्त्यानी.करण.सम्शोष.धृति.स्पन्दन.सौरभैः ।
styAnI.karaNa.samzoSa.dhRti.spandana.saurabha.s.i: |
स.शैत्यैः कर्मभिः षड्भिर् अलब्ध.क्षण* आक्षयम् ॥७।९२।२६॥
sa.zaitya.s.i: karmabhi: SaDbhi:_alabdha.kSaNa* AkSayam ||7|92|26||
रस.आकर्षण.सव्यgro नित्यम् भ्राता_इव तेजसः ।
rasa.AkarSaNa.savyagra:_nityam bhrAtA_iva tejasa: |
हरण.आदान.कर्तृणाम् अङ्गानाम् विनियोग.कृत् ॥७।९२।२७॥
haraNa.AdAna.kartRNAm aGgAnAm viniyoga.kRt ||7|92|27||
शरीर.नगरे नाडी.मार्गैर् गति.निरर्गलः ।
zarIra.nagare nADI.mArgai:_gati.nir.argala: |
रस.भाण्डे परावर्ताद् आयुर्मणि.महावणिक् ॥७।९२।२८॥
rasa.bhANDe parAvartAt_Ayu:.maNi.mahA.vaNik ||7|92|28||
शरीर.नगरी.नाश.निर्माण.एक.परायणः ।
zarIra.nagarI.nAza.nirmANa.eka.parAyaNa: |
रस.किट्ट.कलाधातु.पृथक्.करण.कोविदः ॥७।९२।२९॥
rasa.kiTTa.kalAdhAtu.pRthak.karaNa.kovida: ||7|92|29||
प्रति.सूक्ष्म.अणुकम् देहे ततो दृष्टम् मया जगत् ।
prati.sUkSma.aNukam dehe tata:_dRSTa.m mayA jagat |
तत्र_इत्थम् रूपवान् अस्मि स्फुटम् आभोगि सु.स्थिरम् ॥७।९२।३०॥
tatra_ittham rUpa.vAn asmi sphuTa.m Abhogi su.sthira.m ||7|92|30||
परमाणु.प्रति त्व्_अत्र प्रोह्यन्त* इव सर्गकाः ।
paramANu.prati tu_atra prohyanta* iva sargaka.a: |
न च किम्चित् किल_उह्यन्ते ख.आकृते किम् इव_उह्यते ॥७।९२।३१॥
na ca kiMcit kila_uhyante kha.AkRte ki.m iva_uhyate ||7|92|31||
स=चन्द्र.अर्क.अनिल.अग्नि.इन्द्र.पद्म.वैश्रवण.ईश्वराः ।
sa=candra.arka.anila.agni.indra.padma.vaizravaNa.Izvara.a: |
स=ब्रह्म.हरि.गन्धर्वा* विद्याधर.महा.उरगाः ॥७।९२।३२॥
sa=brahma.hari.gandharva.a: vidyAdhara.mahA.uraga.a: ||7|92|32||
स=सागर.गिरि.द्वीप.दिगन्तर.महार्णवाः ।
sa=sAgara.giri.dvIpa.digantara.mahArNava.a: |
स=लोकान्तर.लोकेश.क्रियाकाल.कलाक्रमाः ॥७।९२।३३॥
sa=lokAntara.lokeza.kriyAkAla.kalAkrama.a: ||7|92|33||
स=स्वर्ग.भूमि.पाताल.तत.लोक.अन्तर.अन्तराः ।
sa=svarga.bhUmi.pAtAla.tata.loka.antarAntara.a: |
स=भाव.अभाव.वैधुर्य.जरा.मरण.सम्भ्रमाः ॥७।९२।३४॥
sa=bhAva.a.bhAva.vaidhurya.jarA.maraNa.sambhrama.a: ||7|92|34||
एवम् नाम तदा, राम, भूत.पञ्चक.रूपिणा ।
evam nAma tadA rAma bhUta.paJcaka.rUpiNA |
मया प्रविहृतम् तत्र त्रैलोक्य.नलिन.उदरे ॥७।९२।३५॥
mayA pra.vihRta.m tatra trailokya.nalina.udare ||7|92|35||
रसः पीतो ऽनुभूतश् च क्ष्मा.जल.अनिल.तेजसाम् ।
rasa: pIta:_anubhUta:_ca kSmA.jala.anila.tejasAm |
मूल.जालेन वृक्षाणाम् प्राणिनाम् वसता मया ॥७।९२।३६॥
mUla.jAlena vRkSANAm prANinAm vasatA mayA ||7|92|36||
रसायन.घन.अङ्गेषु चन्दन.द्रव.शोभिषु ।
rasAyana.ghana.aGga.iSu candana.drava.zobhiSu |
लुठितम् चन्द्र.बिम्बेषु तुषार.शयनेषु_इव ॥७।९२।३७॥
luThita.m candra.bimba.iSu tuSAra.zayaneSu_iva ||7|92|37||
सर्वर्तु.वन.जालेषु नाना.आमोदानि दिक्ष्व्_अलम् ।
sarva.Rtu.vana.jAla.iSu nAnA.AmodAni dikSu_alam |
भुक्तानि पुष्प.जालानि प्रोच्छिष्टम् ददता_अलये ॥७।९२।३८॥
bhuktAni puSpa.jAlAni procchiSTa.m dadatA_alaye ||7|92|38||
ततो ऽन्नतासु मृद्वीषु स्वास्तीर्णास्व्_अम्बराजिरे ।
tata:_annatAsu mRdvISu svAstIrNAsu_ambarAjire |
सुप्तम् शुभ्र.अभ्र.मालासु नवनीत.स्थलीषु_इव ॥७।९२।३९॥
supta.m zubhra.abhra.mAlAsu navanIta.sthalISu_iva ||7|92|39||
सु.मनःपत्र.मृदुषु नील.लक्ष्मी.विलासिषु ।
su.mana:.patra.mRduSu nIla.lakSmI.vilAsiSu |
सुर.सिद्ध.अङ्गन.अङ्गेषु दूरास्त.स्मर.वासनम् ॥७।९२।४०॥
sura.siddha.aGgana.aGga.iSu dUrAsta.smara.vAsana.m ||7|92|40||
कृतः कुमुद.कह्लार.कमले नलिनी.वने ।
kRta: kumuda.kahlAra.kamale nalinI.vane |
कोमलः कलहंसीbhir_लीला."कलकल".आरवः ॥७।९२।४१॥
komala: kalahaMsIbhi:_lIlA."kalakala".Arava: ||7|92|41||
सरत्.सरिच्.छिर.आसारा* मूल.भू.मण्डल.अन्विताः ।
sarat.sarit.zira.AsAra.a: mUla.bhU.maNDala.anvita.a: |
अङ्गैर् ऊढाः स्फुरद् भूता* लोभ.आलय* इव_अद्रयः ॥७।९२।४२॥
aGgai:_UDha.a: sphurat_bhUta.a: lobha.Alaya* iva_adraya: ||7|92|42||
ख.अद्रयः प्रथिता दीर्घ.सरित्.सूत्रैः समुद्रकैः ।
kha.adraya: prathitA dIrgha.sarit.sUtra.s.i: samudraka.s.i: |
आदशैर्_इव विश्रान्तम् अङ्गेषु प्रतिबिम्बभिः ॥७।९२।४३॥
Adarzai:_iva vizrAnta.m aGga.iSu pratibimbabhi: ||7|92|43||
भूत.सर्गेण विश्रान्तम् सिद्ध.विद्याधर.आदिना ।
bhUta.sargeNa vizrAnta.m siddha.vidyAdhara.Adi.nA |
मद्.देहे चेतितेन* इव मक्षिकाय_ओक.रूपिणा ॥७।९२।४४॥
mat.dehe cetitena* iva makSikAya_oka.rUpiNA ||7|92|44||
मत्.प्रसादेन मुदितैर्_लब्धम् अर्क.आदिभिर्_वपुः ।
mat.prasAdena muditai:_labdha.m arka.Adibhi:_vapu: |
कृष्ण.रक्त.सितापीत.हरितैर्_हरितैः_इव ॥७।९२।४५॥
kRSNa.rakta.sitApIta.haritai:_haritai:_iva ||7|92|45||
समुद्र.मुद्रया सप्त.द्वीप.सप्त.आत्मरूपया ।
samudramudrayA sapta.dvIpa.sapta.AtmarUpayA |
संस्थया स्थापिता भूमिः प्रकोष्ठे वलय.उपमा ॥७।९२।४६॥
saMsthayA sthApitA bhUmi: prakoSThe valaya.upamA ||7|92|46||
विद्याधर.पुरन्ध्रीणाम् परामृष्ट.अङ्ग.यष्टिना ।
vidyAdhara.purandhrINAm parAmRSTa.aGga.yaSTi.nA |
अदृष्टेन एव विहितः पुल्लक.उल्लास_आत्मना ॥७।९२।४७॥
adRSTena_eva vihita: pullaka.ullAsa_AtmanA ||7|92|47||
सरिच्.छिरामल.स्फार.रसानि सुषिराणि च ।
sarit.zirAmala.sphAra.rasAni suSira.aNi ca |
जगन्त्य्.एव_अस्थि.जालानि मम_आसन् संस्थितानि च ॥७।९२।४८॥
jaganti_eva_asthi.jAlAni mama_Asan saMsthitAni ca ||7|92|48||
अ.संख्यैर् व्योम.मातङ्गैश् चन्द्र.अर्क.चल.चामरैः ।
a.saMkhyai:_vyoma.mAtaGgai:_candra.arka.cala.cAmara.s.i: |
उदुम्बर.अन्तर्.मशकैर् इव मद्*धृदये स्थितम् ॥७।९२।४९॥
udumbara.antar.mazakai:_iva mat*hRdaye sthita.m ||7|92|49||
सर्व.पाताल=पादेन भुतल.उदर.धारिणा ।
sarva.pAtAla=pAdena bhutala.udara.dhAriNA |
ख.मूर्ध्ना_अपि तदा, राम, न त्यक्ता_अथ पराणुता ॥७।९२।५०॥
kha.mUrdhnA_api tadA, rAma, na tyaktA_atha parANutA ||7|92|50||
दिक्षु सर्वासु सर्वत्र सर्वदा सर्व.कारिणा ।
dikSu sarvAsu sarvatra sarvadA sarva.kAriNA |
सर्वात्मना_अpy_असर्वेण शून्य.रूपेण संस्थितम् ॥७।९२।५१॥
sarva.AtmanA_api_a.sarveNa zUnya.rUpeNa saMsthita.m ||7|92|51||
किम्चित्त्वम् सd अकिम्चित्त्वम् स.आकृतित्वम् निर्.आकृति ।
kiMcittvam sat_a.kiMcittvam sa.AkRtitvam nir.AkRti |
अनुभूतम् स.जाड्यम् च चेतनत्वम् अलम् मया ॥७।९२।५२॥
anubhUta.m sa.jADyam ca cetanatvam alam mayA ||7|92|52||
मैनाक.मुग्ध.पीनस्य सागरस्य_अवनिम् प्रति ।
mainAka.mugdha.pInasya sAgarasya_avani.m prati |
सन्ति सर्ग.सहस्राणि रथ.अणुभूतान्य्_अथो मया ॥७।९२।५३॥
santi sarga.sahasra.aNi ratha.aNubhUtAni_atha.u mayA ||7|92|53||
जगत्य्_अङ्गे मया_ऊढानि गूढानि प्रकटान्य्_अपि ।
jagati_aGge mayA_UDhAni gUDhAni prakaTAni_api |
प्रतिबिम्ब.पुराणि_इव मुकुरेण_अजडात्मना ॥७।९२।५४॥
pratibimba.purANi_iva mukureNa_a.jaDAtmanA ||7|92|54||
एवम् जल.अनिल.अग्नित्वम् भूमित्वम् स्वात्मना मया ।
evam jala.anila.agnitvam bhUmitvam svAtmanA mayA |
कृतम् चिता_इव स्वप्नेषु वत माया.विजृम्भितम् ॥७।९२।५५॥
kRta.m citA_iva svapna.iSu vata mAyA.vijRmbhita.m ||7|92|55||
अपि तस्याम् अवस्थाया* जगnty_आकाश.कोशके ।
api tasyAm avasthAya.a: jaganti_AkAza.kozake |
मया दृष्टान्य् असंख्यानि परमाणु.कणम् प्रति ॥७।९२।५६॥
mayA dRSTAni_a.saMkhyAni paramANu.kaNam prati ||7|92|56||
परमाणु.प्रतिव्योम परमाणु.प्रतिस्थितम् ।
paramANu.prativyoma paramANu.pratisthita.m |
सर्ग.वृन्दम् यथा स्वप्ने स्वप्न.अन्तर.युतम् पुरम् ॥७।९२।५७॥
sarga.vRnda.m yathA svapne svapnAntara.yuta.m pura.m ||7|92|57||
स्वम् एव_अहम् अभूवम् भू.मण्डलम् द्वीप.कुण्डलम् ।
svam eva_aham abhUvam bhU.maNDalam dvIpa.kuNDalam |
सर्व.आत्मना_अपि न व्याप्तम् किम्चन अपि मया क्वचित् ॥७।९२।५८॥
sarva.AtmanA_api na vyApta.m kiMcana_api mayA kvacit ||7|92|58||
समुत्पादयाता_अशेषम् लता.तरु.तृण.अङ्कुरम् ।
samutpAdayAtA_azeSa.m latA.taru.tRNa.aGkura.m |
भूतलेन रसाः कृष्टा* मया_अर्थेन एव पुम्.भृताम् ॥७।९२।५९॥
bhUtalena rasa.a: kRSTA mayA_arthena_eva pum.bhRtAm ||7|92|59||
अवदाततमे युद्ध.बोध.कालम् उपेयुषि ।
avadAtatame yuddha.bodha.kAlam upeyuSi |
जगत्*लक्षाणि तिष्ठन्ति न तिष्ठन्ति न कानिचित् ॥७।९२।६०॥
jagat*lakSa.aNi tiSThanti na tiSThanti na kAnicit ||7|92|60||
चिति यास् तु चमत्कारम् चमत्कुर्वन्ति यत् स्वतः ।
citi yA:_tu camatkAra.m camat.kurvanti yat svata: |
स्व.चमत्कृतयो_ऽन्तस्थास् तद् एताः सृष्टि.दृष्टयः ॥७।९२।६१॥
sva.camat.kRtaya:_antasthA:_tat_eta.a: sRSTi.dRSTaya: ||7|92|61||
अनुभूतम् कृतम् कष्टम् यावत् कचन किम्चन ।
anubhUta.m kRta.m kaSTa.m yAvat kacana kiMcana |
परमार्थ.चमत्काराद् ऋते नेह_उपलभ्यते ॥७।९२।६२॥
paramArtha.camatkArAt_Rte na_iha_upalabhyate ||7|92|62||
प्रत्येकम् विश्व.रूप.आत्मा सर्व.कर्ता निरामयः ।
pratyekam vizva.rUpa.AtmA sarva.kartA nirAmaya: |
प्रबुद्धः शुद्ध.बोध.आत्मा सर्वम् ब्रह्म.आत्मकम् यतः ॥७।९२।६३॥
prabuddha: zuddha.bodha.AtmA sarvam brahmAtmaka.m yata: ||7|92|63||
सर्वः सर्वत्र सर्वात्मा सर्वगः सर्वसंश्रयः ।
sarva: sarvatra sarva.AtmA sarva.ga: sarva.saMzraya: |
एतत् प्रबुद्ध.विषयम् अप्रबुद्धम् न वेद्म्य्_अहम् ॥७।९२।६४॥
etat prabuddha.viSayam aprabuddha.m na vedmi_aham ||7|92|64||
आकाश.कोश.विशद्=आत्मनि चित् स्वरूपे
AkAza.koza.vizat=Atmani cit_svarUpe
या_इयम् सदा कचति सर्ग.परम्परा_इति ।
yA_iyam sadA kac.ati sarga.paramparA_iti |
सान्तस् तदेव किल ताप* इव_अन्तरूष्मा
sAnta:_tadeva kila tApa* iva_antarUSmA
भेद.उपलम्भ* इति न अस्ति सद्.असत्य्_अनन्तम् ॥७।९२।६५॥
bheda.upalambha* iti na_asti sat.asati_ananta.m ||7|92|65||
||
vicAraH paramaM jJAnaM zamo hi paramaM sukham ||
सन्तोषः परमो लाभः सत्सङ्गः परमा गतिः।
विचारः परमं ज्ञानं शमो हि परमं सुखम्॥
Contentment is the highest gain, Good Company the highest course,
Enquiry the highest wisdom, and Peace the highest enjoyment.
-- Yoga Vasishtha
--
You received this message because you are subscribed to the Google Groups "yoga vasishtha" group.
To unsubscribe from this group and stop receiving emails from it, send an email to yoga-vasishth...@googlegroups.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/yoga-vasishtha/340c3d20-fefa-4371-8d42-494b21faec40o%40googlegroups.com.