FM.6.18 ALAMBUSHAA THE MOTHER 2.JL23
jivadas
FM.6.1-FM.6.49
https://www.dropbox.com/s/ypa3cs25cab8jgs/FM.6.1-FM.6.49.docx?dl=0
FM6018 ALAMBUSHAA THE MOTHER 2.JL23 .Z36
FM.6.18 ALAMBUSHAA THE MOTHER 2.JL23
सर्ग ६.१८
भुशुण्ड* उवाच ।
bhuzuNDa* uvAca |
अस्त्य्_अस्मिञ् जगति श्रेष्ठः सर्व.नाक.निवासिनाम् ।
asti_asmin jagati zreSTha: sarva.nAka.nivAsinAm |
देव.देवो हरो नाम देव.देव.अभिवन्दितः ॥६।१८।०१॥
deva.deva:_hara:_nAma deva.deva.abhivandita: ||6|18|01||
षट्पद.श्रेणि-नयना यस्य_उच्च.स्तबक.स्तनी ।
SaTpada.zreNi-nayanA yasya_ucca.stabaka.stanI |
विलासिनी शरीर.अर्थे लता चूत.तरोर् इव ॥६।१८।०२॥
vilAsinI zarIra.arthe latA cUta.taro:_iva ||6|18|02||
हिम.हार.सिता यस्य लहरी-स्तबक.उम्भिता ।
hima.hAra.sitA yasya laharI-stabaka.umbhitA |
आवेष्टित.जटाजूटा गङ्गा-कुसुम.मालिका ॥६।१८।०३॥
AveSTita.jaTAjUTA gaGgA-kusuma.mAlikA ||6|18|03||
क्षीर.सागर.सम्भूतः प्रसृत.अमृत.निर्झरः ।
kSIra.sAgara.sambhUta: prasRta.amRta.nirjhara: |
प्रतिबिम्ब.करः श्रीमान् यस्य चूडामणिः शशी ॥६।१८।०४॥
pratibimba.kara: zrImAn yasya cUDAmaNi: zazI ||6|18|04||
अनारत.शिराश् चन्द्र.प्रस्रवेण_अमृती.कृतः ।
anArata.zira:_candra.prasraveNa_amRtI.kRta: |
यस्य_इन्द्र.नीलवत्-काल.कुटः कण्ठे विभूषणम् ॥६।१८।०५॥
yasya_indra.nIlavat-kAla.kuTa: kaNThe vibhUSaNam ||6|18|05||
धूलि-लेखा-महावर्तम् स्वच्छ.पावक.सम्भवम् ।
dhUli-lekhA-mahAvartam svaccha.pAvaka.sambhavam |
परमाणु.मयम् भस्म यस्य ज्ञात.जलम् सितम् ॥६।१८।०६॥
paramANu.mayam bhasma yasya jJAta.jalam sitam ||6|18|06||
निर्मलानि जित.इन्दूनि मृष्टानि घटितानि च ।
nirmalAni jita.indUni mRSTAni ghaTitAni ca |
यस्य अस्थीन्य्_एव रत्नानि देह-कान्त.मयानि च ॥६।१८।०७॥
yasya asthIni_eva ratnAni deha-kAnta.mayAni ca ||6|18|07||
सुधाकर.सुधाधौतम् नील-नीरद.पल्लवम् ।
sudhAkara.sudhAdhautam nIla-nIrada.pallavam |
तारकाबिन्दु-शबलम् यस्य च_अम्बरम् अम्बरम् ॥६।१८।०८॥
tArakAbindu-zabalam yasya ca_ambaram ambaram ||6|18|08||
भ्रमच्*छिवा.अङ्गनापक्व.महा.मांस.ओदन.आकुलम् ।
bhramat-*zivA.aGganApakva.mahA.mAMsa.odana.Akulam |
बहिर्.भूतम् गृहम् यस्य श्मशानम् हिम.पाण्डुरम् ॥६।१८।०९॥
bahir.bhUtam gRham yasya zmazAnam hima.pANDuram ||6|18|09||
कपाल.मालाभरणाः प्रीत.रक्त.वसासवाः ।
kapAla.mAlAbharaNA: prIta.rakta.vasAsavA: |
आन्त्र.स्रग्दाम् अवलिता बन्धवो यस्य मातरः ॥६।१८।१०॥
Antra.sragdAm avalitA bandhava:_yasya mAtara: ||6|18|10||
प्रस्फुरन्-मूर्ध.मणयश् चरन्तो मसृण.अङ्गकाः ।
prasphuran-mUrdha.maNaya:_caranta:_masRNa.aGgakA: |
भुजगा* बलया यस्य प्रकचत्-कनक.त्विषः ॥६।१८।११॥
bhujagA: balayA yasya prakacat-kanaka.tviSa: ||6|18|11||
दृक्-पात.दग्ध.शैल.इन्द्रम् जगत्-कवल.लालसम् ।
dRk-pAta.dagdha.zaila.indram jagat-kavala.lAlasam |
भैरवाचरितम् यस्य लीला-संत्रासित.असुरम् ॥६।१८।१२॥
bhairavAcaritam yasya lIlA-saMtrAsita.asuram ||6|18|12||
स्वस्थी.कृत.जगज्-जात.स्व.व्यापारस्थ.चेतसः ।
svasthI.kRta.jagat-jAta.sva.vyApArastha.cetasa: |
यदृच्छया कर.स्पन्दो यस्य_असुर.पुरक्षयः ॥६।१८।१३॥
yadRcchayA kara.spanda:_yasya_asura.purakSaya: ||6|18|13||
एकाग्र.मूर्तयः स्नेह.राग.द्वेष.विवर्जिताः ।
ekAgra.mUrtaya: sneha.rAga.dveSa.vivarjitA: |
स्वशना* यस्य ते शैलाः सरसा* अपि नीरसाः ॥६।१८।१४॥
svazanA: yasya te zailA: sarasA: api nIrasA: ||6|18|14||
शिरः खुराः खुरकराः करदन्त.मुख.उदराः ।
zira: khurA: khurakarA: karadanta.mukha.udarA: |
ऋक्ष.उष्ट्राजाहि-वक्राश् च प्रमथा* यस्य लालकाः ॥६।१८।१५॥
RkSa.uSTrAjAhi-vakrA:_ca pramathA* yasya lAlakA: ||6|18|15||
तस्य नेत्र.त्रय.उद्भासि-वदनस्य_अमल.प्रभाः ।
tasya netra.traya.udbhAsi-vadanasya_amala.prabhA: |
यथा गणास् तथा_एव_अन्याः परिवारो हि मातरः ॥६।१८।१६॥
yathA gaNA:_tathA_eva_anyA: parivAra:_hi mAtara: ||6|18|16||
नृत्यन्ति मातरस् तस्य पुरो भूत.गणान् अतः ।
nRtyanti mAtara:_tasya pura:_bhUta.gaNAn ata: |
चतुर्दश.विधा.अनन्त.भूत.जात.एक.भोजनाः ॥६।१८।१७॥
caturdaza.vidhA.ananta.bhUta.jAta.eka.bhojanA: ||6|18|17||
खर.उष्ट्र.आकार.वदना* रक्त.मेदो.वसा.आसवाः ।
khara.uSTra.AkAra.vadanA:_rakta.meda:.vasA.AsavA: |
दिगन्तर.विहारिण्यः शरीर.अवयव.स्रजः ॥६।१८।१८॥
digantara.vihAriNya: zarIra.avayava.sraja: ||6|18|18||
वसन्त.गिरि-कुटेषु व्योम्नि लोक.अन्तरेषु च ।
vasanta.giri-kuTeSu vyomni loka.antareSu ca |
अवतेषु श्मशानेषु शरीरेषु च देहिनाम् ॥६।१८।१९॥
avateSu zmazAneSu zarIreSu ca dehinAm ||6|18|19||
जया च विजया चैव जयन्ती च_अपराजिता ।
jayA ca vijayA caiva jayantI ca_aparAjitA |
सिद्धा रक्त.अलम्बुसा च उत्पला च_इति देवताः ॥६।१८।२०॥
siddhA rakta.alambusA ca utpalA ca_iti devatA: ||6|18|20||
सर्वासाम् एव मातृणाम् अष्टाव्_एतास् तु नायिकाः ।
sarvAsAm eva mAtRNAm aSTau_etA:_tu nAyikA: |
आसाम् अनुगतास् त्व्_अन्यास् तासाम् अनुगताः पराः ॥६।१८।२१॥
AsAm anugatA:_tu_anyA:_tAsAm anugatA: parA: ||6|18|21||
तासाम् मध्ये महार्हाणाम् मातृणाम् मुनि.नायक ।
tAsAm madhye mahArhANAm mAtRNAm muni.nAyaka |
अलम्बुषा_इति विख्याता माता मानद विद्यते ॥६।१८।२२॥
alambuSA_iti vikhyAtA mAtA mAnada vidyate ||6|18|22||
वज्र.अस्थि-तु ण्डश् चण्ड.आख्य* इन्द्र.नील.अचल.उपमः ।
vajra.asthi-tuNDa:_caNDa.Akhya* indra.nIla.acala.upama: |
तस्यास्तु वाहनम् काको वैष्णव्या गरुडो यथा ॥६।१८।२३॥
tasyAstu vAhanam kAka:_vaiSNavyA garuDa:_yathA ||6|18|23||
इत्य्_अष्टैश् चर्ययु क्तास् ता* मातरो रौद्र.चेष्टिताः ।
iti_aSTai:_caryayuktA:_tA: mAtara:_raudra.ceSTitA: |
कदाचिन् मिलिता: व्योम्नि सर्वाः केन_अपि हेतुना ॥६।१८।२४॥
kadAcit_militA* vyomni sarvA: kena_api hetunA ||6|18|24||
उत्सवम् परमम् चक्रुः परमार्थ.प्रकाशकम् ।
utsavam paramam cakru: paramArtha.prakAzakam |
वाम-स्रोतो-गता* एतास् तुम्बुरुम् रुद्रम् अश्रिताः ॥६।१८।२५॥
vAma-srota:-gatA: etA:_tumburum rudram azritA: ||6|18|25||
पूजयित्वा जगत्-पूज्यौ देवौ तुम्बुरु-भैरवौ ।
pUjayitvA jagat-pUjyau devau tumburu-bhairavau |
विचित्र.अर्थाः क थाश्xx चक्रुर् मदीरा-मद-तोषिताः ॥६।१८।२६॥
vicitra.arthA: kathA:_cakru:_madIrA-mada-toSitA: ||6|18|26||
अथ_इयम् आययौ ता साम् कथा.अवसरतः कथा ।
atha_iyam Ayayau tAsAM kathA.avasarata: kathA |
अस्मान् उमा.पतिर् देवः किम् पश्यत्य्_अवहेलया ॥६।१८।२७॥
asmAn umA.pati:_deva: kim pazyati_avahelayA ||6|18|27||
प्रभावम् दर्शयामो ऽस्य पुनर् न_अस्मांस्* त्व्_असौ यथा ।
prabhAvam darzayAma:_asya punar_na_asmAn_*tu_asau yathA |
दृष्ट.मात्र.महाशक्तिः करिष्यत्य्_अवधीरणम् ॥६।१८।२८॥
dRSTa.mAtra.mahAzakti: kariSyati_avadhIraNam ||6|18|28||
इति निश्चित्य ता* देव्यो विवर्णवद् अनाङ्गिकाम् ।
iti nizcitya tA: devya:_vivarNavat_anAGgikAm |
उमाम् एव वशी.कृत्य प्रोक्षयाम्.आसुर् आदृताः ॥६।१८।२९॥
umAm eva vazI.kRtya prokSayAm.Asu:_AdRtA: ||6|18|29||
मायया_अपहृतम् भर्तुर्_अङ्गाद् रङ्गम् उपागताम् ।
mAyayA_apahRtam bhartu:_aGgAt_raGgam upAgatAm |
ताम् आलोक.कचाम् देव्यः शेपुर् ओदनताम् गताम् ॥६।१८।३०॥
tAm Aloka.kacAm devya: zepu:_odanatAm gatAm ||6|18|30||
पार्वती-प्रोक्षण.दिने तस्मिंस् तत्र महोत्सवः ।
pArvatI-prokSaNa.dine tasmin* tatra mahotsava: |
बभूव तासाम् सर्वासाम् नृत्य.गेय.मनोहरः ॥६।१८।३१॥
babhUva tAsAm sarvAsAm nRtya.geya.manohara: ||6|18|31||
अत्य्.आनन्दम् अन्.उद्दाम.रवम् एव_अम्बरम् बभौ ।
ati.Anandam an.uddAma.ravam eva_ambaram babhau |
दीर्घ.अवयव.विक्षेप.विकासि-जघन.उदराः ॥६।१८।३२॥
dIrgha.avayava.vikSepa.vikAsi-jaghana.udarA: ||6|18|32||
अन्या* जहसुर् उद्दम.ताल.क्ष्वेडा-घन.आरवम् ।
anyA* jahasu:_uddama.tAla.kSveDA-ghana.Aravam |
लसद् अङ्ग.विकारम् च ध्वनत् स.गिरि-काननाः ॥६।१८।३३॥
lasat_aGga.vikAram ca dhvanat sa.giri-kAnanA: ||6|18|33||
अन्या_जगुर् ध्वन च्*छैल.गृहम् आपान-तोषिताः ।
anyA_jagu:_dhvanat-*zaila.gRham ApAna-toSitA: |
वारि_इव रववद् राञ्जज् जगन्-मण्डल.कोटरे ॥६।१८।३४॥
vAri_iva ravavat_rAJjat_jagat-maNDala.koTare ||6|18|34||
अन्याः पानम् पपुः पुष्ट.चर्चित.अङ्ग.शिरः-खुरम् ।
anyA: pAnam papu: puSTa.carcita.aGga.zira:-khuram |
लीला-घुरघुराराव.रणद् आकाश.कोटरे ॥६।१८।३५॥
lIlA-ghuraghurArAva.raNat_AkAza.koTare ||6|18|35||
पपुर् उदगुर् अथ_उच्चैः सत्वरा* जग्मुर् ऊचुर्
papu:_udagu:_atha_uccai: satvarA* jagmu:_Ucu:_
जहसुर् अपु-रह.ओषुः पेतुर् उच्चैर् ववल्गुः ।
jahasu:_apu-raha.oSu: petu:_uccai:_vavalgu: |
ननृतुर् अनिशम् आदुः स्वादु मांसम् च देव्यः
nanRtu:_anizam Adu: svAdu mAMsam ca devya:
त्रिभुवनम् अपवृत्तम् चक्रुर् उन्मत्त.वृताः ॥६।१८।३६॥
tribhuvanam apavRttam cakru:_unmatta.vRtA: ||6|18|36||
॥
oॐm
QuakeEarth the Crow spoke.of
ALAMBUSHAA HIS MOTHER
BhushuNDa-QuakeEarth said—
अस्त्य्_अस्मिञ् जगति श्रेष्ठः सर्व.नाक.निवासिनाम् ।
asti_asmin jagati zreSTha: sarva.nAka.nivAsinAm |
देव.देवो हरो नाम देव.देव.अभिवन्दितः ॥६।१८।०१॥
deva.deva:_hara:_nAma deva.deva.abhivandita: ||6|18|01||
.
asti asmin_jagati
there is in this world
zreSTha: sarva.nAka.nivAsinAm
the best of all the dwellers in the Heavens
deva.deva: hara: nAma
the God of Gods called *hara
deva.deva.abhivandita:
celebrated as God of the Gods....
*vlm.1. BHUSUNDA related:--There is in this world, the God of Gods Hara (Horus?) by name; who is the chief among the celestials, and honoured by all the divinities of heaven.
#nam - #nAka: vault of heaven (with or re #divas), firmament, sky (generally conceived as threefold #tri-diva, #tri-nAka • in VS.27,67 there is a fivefold scale, viz. #pRthivI, #antarikSa, #div, #divonAka, and #svarjyotis) RV. &c. &c • the sun Naigh. i. 4.
02
षट्पद.श्रेणि-नयना यस्य_उच्च.स्तबक.स्तनी ।
SaTpada.zreNi-nayanA yasya_ucca.stabaka.stanI |
विलासिनी शरीर.अर्थे लता चूत.तरोर् इव ॥६।१८।०२॥
vilAsinI zarIra.arthe latA cUta.taro:_iva ||6|18|02||
.
SaTpada.bee-zreNi.swarm-nayanA.leading -
yasya
ucca.high-stabaka.blossom-stanI.breasted
vilAsinI zarIra.arthe
latA cUta.taro:_iva - like a vine wrapped round a mango tree.
*vlm.2. He had his consort Gauri constituting the better half of his body, and by whom he is embraced in the manner of an ivy clasping the young Amra tree. Her bosom likened a cluster of blooming blossom, and her eyes resembled the lines of black bees fluttering in the summer sky,
.AB. SaT-padAnAm zrenir iva nayanAni yasyA: ||6|18|
03
हिम.हार.सिता यस्य लहरी-स्तबक.उम्भिता ।
hima.hAra.sitA yasya laharI-stabaka.umbhitA |
आवेष्टित.जटाजूटा गङ्गा-कुसुम.मालिका ॥६।१८।०३॥
AveSTita.jaTAjUTA gaGgA-kusuma.mAlikA ||6|18|03||
.
hima.snow-hAra.bearing-sitA.cool
yasya.whose
laharI.billow-stabaka.blossom-umbhitA.contained -
AveSTita.enveloped/surrounded-jaTA.twisted-jUTA.topknot
gaGgA.ganGA.River-kusuma.flower-mAlikA.garlanded
#ubh - *umbh - #umbhita – included, contained +
*vlm.3. The hoary locks of hair on the braided head of Hara, were entwined as with a white lace, by the snow white stream of ganges, whose billows and waves as clusters of flowers on the hair-band.
x
xx1.12.1 02 03
04
क्षीर.सागर.सम्भूतः प्रसृत.अमृत.निर्झरः ।
kSIra.sAgara.sambhUta: prasRta.amRta.nirjhara: |
प्रतिबिम्ब.करः श्रीमान् यस्य चूडामणिः शशी ॥६।१८।०४॥
pratibimba.kara: zrImAn yasya cUDAmaNi: zazI ||6|18|04||
.
kSIra.sAgara.sambhUta:
prasRta.amRta.nirjhara:
pratibimba.kara: zrImAn
yasya cUDAmaNi: zazI x.
*vlm.4. The crown of his head was decorated with the gemming milk-white disk of the moon, which sprung from the bosom of the milky ocean; and spread her bright radiance and ambrosial dews about his person. (The streams of ganguari are represented as consorts of Hara, and the moon as forming the discus on the braces of the hairs on his head).
05
अनारत.शिराश् चन्द्र.प्रस्रवेण_अमृती.कृतः ।
anArata.zira:_candra.prasraveNa_amRtI.kRta: |
यस्य_इन्द्र.नीलवत्-काल.कुटः कण्ठे विभूषणम् ॥६।१८।०५॥
yasya_indra.nIlavat-kAla.kuTa: kaNThe vibhUSaNam ||6|18|05||
.
anArata.zira:
w candra.moon-prasrava.flowing -
amRtI.kRta:
yasya.whose -
indra.nIlavat-kAla.kuTa:
kaNThe vibhUSaNam x.
*vlm.5. The incessant effusion of ambrosial draughts, from the disk of the moon on his crest, has made him immortal by assuging the heat of the deadly poison which he swallowed, and has marked his throat with the bluish hue of the sapphire or lapis lazuli, whence he named the blue gulletted-Nila Kantha. (Hara is said to have swallowed the kála.kuta poison, as hercules drank his full bowel of henbane).
06
धूलि-लेखा-महावर्तम् स्वच्छ.पावक.सम्भवम् ।
dhUli-lekhA-mahAvartam svaccha.pAvaka.sambhavam |
परमाणु.मयम् भस्म यस्य ज्ञात.जलम् सितम् ॥६।१८।०६॥
paramANu.mayam bhasma yasya jJAta.jalam sitam ||6|18|06||
.
dhUli-lekhA-mahAvartam
m dust-lekhA-mahAvarta =
svaccha.pAvaka.sambhavam
paramAnu.mayam / paramAnum ayam this SuperAtom =
bhasma yasya jJAta.jalam sitam
*vlm.6. The God is besmeared with powdered ashes on his body, as emblematical of the particles of dust, to which the world was reduced by the flame of his all destructive conflagration; while the stream of water flowing from the ganges on his head, is typical of the current of his clear knowledge of all things. (Others make the burning fire of his frontal eye bkála netra to represent the flash of his cognoscence jnánágni).
.VA. (his body was covered) with ashes of tiny atoms, produced by clear pure swipe of dust from great cloud of destruction, mixed with pure water of wisdom.
.AS: The verse is describing the ashes bhasma/ The ashes full of tiny particles (of the whole world) swirling like dust storms with great winds, born in clear fire are like his water of knowledge. Thee idea is that instead of the usual water used for ablution, Shiva uses the bhasma, so it is compared to water.
x
xx04 05 06
07
निर्मलानि जित.इन्दूनि मृष्टानि घटितानि च ।
nirmalAni jita.indUni mRSTAni ghaTitAni ca |
यस्य अस्थीन्य्_एव रत्नानि देह-कान्त.मयानि च ॥६।१८।०७॥
yasya asthIni_eva ratnAni deha-kAnta.mayAni ca ||6|18|07||
.
nirmalAni jitendUni
mRSTAni ghaTitAni ca +
yasya asthIni eva ratnAni whose jewels are indeed bones =
dehaka.anta.mayAni ca x.
#jitendu #mRSTa #ghaTita>
*vlm.7. His body is decorated with strings of blanched bones, which are brighter far than the silvery beams of fair moon, and these serve as necklaces of argent and pearly gems about his person. (Hence his named as Jala.padda.málika).
08
सुधाकर.सुधाधौतम् नील-नीरद.पल्लवम् ।
sudhAkara.sudhAdhautam nIla-nIrada.pallavam |
तारकाबिन्दु-शबलम् यस्य च_अम्बरम् अम्बरम् ॥६।१८।०८॥
tArakAbindu-zabalam yasya ca_ambaram ambaram ||6|18|08||
.
sudhAkara.sudhAdhautam
nIlanIrada.pallavam
tArakAbindu-zabalam yasya ca
ambaram ambaram x.
*vlm.8. His vest is the open sky with its plates of folded clouds, which are washed by the milk white beam of the moon, and studded with the variegated spots of the stars. (This means the nudity of the God, hence called Digamvara or sky attired).
09
भ्रमच्*छिवा.अङ्गनापक्व.महा.मांस.ओदन.आकुलम् ।
bhramat-*zivA.aGganApakva.mahA.mAMsa.odana.Akulam |
बहिर्.भूतम् गृहम् यस्य श्मशानम् हिम.पाण्डुरम् ॥६।१८।०९॥
bahir.bhUtam gRham yasya zmazAnam hima.pANDuram ||6|18|09||
.
bhramat-zivA.aGgana.Âpakva.mahAmAMsaudana.Akulam
m bhramat-shivA.jackal.aGgana.Âpakva.great.meatpie-many =
bahir-bhUtam gRham yasya
zmazAnam hima.pANDuram x.
*vlm.9. He is beset by the prowling shakals, devouring the burnt carcasses on funeral grounds, and holds his abode beyond the habitations of men, in cemetries and mortuaries in the outer skirts of cities. (Whence his name of Smashána sáyí).
*jackal/crier
#mAmsaudana: माम्सौदन –meat and boiled rice KSS. • #m.-piNDa a ball of meat and boiled rice.
x
xx07 08 09
10
कपाल.मालाभरणाः प्रीत.रक्त.वसासवाः ।
kapAla.mAlAbharaNA: prIta.rakta.vasAsavA: |
आन्त्र.स्रग्दाम् अवलिता बन्धवो यस्य मातरः ॥६।१८।१०॥
Antra.sragdAm avalitA bandhava:_yasya mAtara: ||6|18|10||
.
kapAla.mAlAbharaNA:
prIta.rakta.vasAsavA:
Antra.sragdAm avalitA:
bandhavo yasya mAtara: x.
*vlm.10. The God is accompanied by the Mátres, who are decorated with strings of human skulls about their necks, and girt with the threads of their entrails on their bodies; while the fat and flesh of dead bodies, and the blood and moisture of putrid carcasses, form their delectable food and drink.
11
प्रस्फुरन्-मूर्ध.मणयश् चरन्तो मसृण.अङ्गकाः ।
prasphuran-mUrdha.maNaya:_caranta:_masRNa.aGgakA: |
भुजगा* बलया यस्य प्रकचत्-कनक.त्विषः ॥६।१८।११॥
bhujagA: balayA yasya prakacat-kanaka.tviSa: ||6|18|11||
.
prasphuran-mUrdhamaNaya: x
caranta: masRNa.aGgakA:
bhujagA balayA yasya
prakacat-kanaka.tviSa: x.
*vlm.11. Their bodies are soft and shining as gold, and moving about with sparkling gem on their heads and bracelets of snakes curled round their wrists.
12
दृक्-पात.दग्ध.शैल.इन्द्रम् जगत्-कवल.लालसम् ।
dRk-pAta.dagdha.zaila.indram jagat-kavala.lAlasam |
भैरवाचरितम् यस्य लीला-संत्रासित.असुरम् ॥६।१८।१२॥
bhairavAcaritam yasya lIlA-saMtrAsita.asuram ||6|18|12||
.
dRk-pAta.dagdha.zaila.indram
jagat-kavala.lAlasam
bhairavAcaritam yasya
lIlA-saMtrAsita.asuram
*vlm.12. The acts of this God are dreadful to relate, and strike terror in hearts of the Gods and demons, and all beings beside. One glance of his eye (coup d'oeil) is enough to set the mountains in a blaze, and his hunger grasps the whole world in one morsel.
x
xx10 11 12
13
स्वस्थी.कृत.जगज्-जात.स्व.व्यापारस्थ.चेतसः ।
svasthI.kRta.jagat-jAta.sva.vyApArastha.cetasa: |
यदृच्छया कर.स्पन्दो यस्य_असुर.पुरक्षयः ॥६।१८।१३॥
yadRcchayA kara.spanda:_yasya_asura.purakSaya: ||6|18|13||
.
svasthI.kRta.jagaj.jAta=sva.vyApAra.stha+cetasa:
o svasthI.kRta.world-jAta.sva.vyApAra.stha+cetas =
yadRcchayA
kara.spanda: yasya asura.purakSaya: x.
*vlm.13. The perpetual rest of his meditative mind in holytrance somadhi [sic!], hath restored the world to rest; and the movement of his arms at intervals, is attended with the destruction of demons.
14
एकाग्र.मूर्तयः स्नेह.राग.द्वेष.विवर्जिताः ।
ekAgra.mUrtaya: sneha.rAga.dveSa.vivarjitA: |
स्वशना* यस्य ते शैलाः सरसा* अपि नीरसाः ॥६।१८।१४॥
svazanA: yasya te zailA: sarasA: api nIrasA: ||6|18|14||
.
ekAgra.mUrtaya:
sneha.rAgadveSa.vivarjitA:
svazanA yasya te zailA:
sarasA api nIrasA: x.
*vlm.14. His forms of the elements are intently lent on their fixed purposes, without being deterred from them by the impulses of his anger, enmity or affection; and the wind of his breath makes the mountains to tremble, and turn the humid earth to arid ground.
15
शिरः खुराः खुरकराः करदन्त.मुख.उदराः ।
zira: khurA: khurakarA: karadanta.mukha.udarA: |
ऋक्ष.उष्ट्राजाहि-वक्राश् च प्रमथा* यस्य लालकाः ॥६।१८।१५॥
RkSa.uSTrAjAhi-vakrA:_ca pramathA* yasya lAlakA: ||6|18|15||
.
zira: khurA: khurakarA:
karadanta.mukha.udarA:
RkSa.uSTrAjAhi-vakrA: ca
pramathA yasya lAlakA: x.
*vlm.15. His playmates are the devils with their heads and faces, resembling those of bears and camels, goats and serpents; and such as have their heads for hoofs, and their hoofs as their hands, and whose hands serve as their teeth, and who have their faces and mouths set upon their bellies and breasts.
x
xx13 14 15
16
तस्य नेत्र.त्रय.उद्भासि-वदनस्य_अमल.प्रभाः ।
tasya netra.traya.udbhAsi-vadanasya_amala.prabhA: |
यथा गणास् तथा_एव_अन्याः परिवारो हि मातरः ॥६।१८।१६॥
yathA gaNA:_tathA_eva_anyA: parivAra:_hi mAtara: ||6|18|16||
.
tasya
netra.traya.udbhAsi-vadanasya
amala.prabhA:
yathA gaNAs
tathA_eva anyA: parivAro hi mAtara:
*vlm.16. His face shone brightly with the rays of his three eyes (whereby he is denominated the triple eyed God trinetra); and the málris were dependant on him as his dependant demoniac bands-gana.devaiás.
17
नृत्यन्ति मातरस् तस्य पुरो भूत.गणान् अतः ।
nRtyanti mAtara:_tasya pura:_bhUta.gaNAn ata: |
चतुर्दश.विधा.अनन्त.भूत.जात.एक.भोजनाः ॥६।१८।१७॥
caturdaza.vidhA.ananta.bhUta.jAta.eka.bhojanA: ||6|18|17||
.
nRtyanti mAtara:_tasya pura: the Mothers dance before him =
bhUta.gaNAnata:
caturdaza.vidhA.ananta.bhUta.jAta.eka.bhojanA:
yy 14.ways-boundless-being-born-one.entrée.
*vlm.17. The mátres joined with the bands of demons, dance about him lowly at his bedding, and feed upon the living bodies, that are born and dead in all the fourteen regions of creation.
18
खर.उष्ट्र.आकार.वदना* रक्त.मेदो.वसा.आसवाः ।
khara.uSTra.AkAra.vadanA:_rakta.meda:.vasA.AsavA: |
दिगन्तर.विहारिण्यः शरीर.अवयव.स्रजः ॥६।१८।१८॥
digantara.vihAriNya: zarIra.avayava.sraja: ||6|18|18||
.
khara.uSTra.AkAra.vadanA in the guise of asses & camels
rakta.meda:vasA.AsavA: red fat bone.marrow booze
dig.ambara, direction.clothed / dig.antara, direction.within +
vihAriNya:
zarIra.avayava.sraja:
.
*vlm.18. The Mátres having their faces as those of asses and camels, rove at great distances from him; and are fond of feeding on the flesh and fat, and drinking the red hot blood of bodies as their wine. They have the fragments and members of dead bodies, hanging about their persons as strings of pearls.
x
xx16 17 18
19
वसन्त.गिरि-कुटेषु व्योम्नि लोक.अन्तरेषु च ।
vasanta.giri-kuTeSu vyomni loka.antareSu ca |
अवतेषु श्मशानेषु शरीरेषु च देहिनाम् ॥६।१८।१९॥
avateSu zmazAneSu zarIreSu ca dehinAm ||6|18|19||
.
they dwell in mountain caves
and in the sky
in otherworlds
in pits in burning.grounds
and in the flesh of the embodied
.
vasanta.giri-kuTeSu
vyomni loka.antareSu ca |
avateSu zmazAneSu
zarIreSu ca dehinAm
.
.vasanta.giri-kuTeSu - dwelling in mountain caves - vyomni lokAntareSu ca and in the sky in otherworlds - avateSu zmazAneSu in pits in burning.grounds - zarIreSu ca dehinAm – and in the flesh of the embodied.
20
जया च विजया चैव जयन्ती च_अपराजिता ।
jayA ca vijayA caiva jayantI ca_aparAjitA |
सिद्धा रक्त.अलम्बुसा च उत्पला च_इति देवताः ॥६।१८।२०॥
siddhA rakta.alambusA ca utpalA ca_iti devatA: ||6|18|20||
.
jayA ca vijayA caiva
jayantI ca aparAjitA
siddhA rakta.alambusA ca
utpalA ceti devatA: x.
d#part. #vi jayA ca vijayA caiva,_y6018.020.
*vlm.20. There are the Goddesses kuown under the names of jayá and Vijayá, jayanti and Aparajitá; and again sidha Raktá and Alambusha, and also another bearing the name of utpatá.
21
सर्वासाम् एव मातृणाम् अष्टाव्_एतास् तु नायिकाः ।
sarvAsAm eva mAtRNAm aSTau_etA:_tu nAyikA: |
आसाम् अनुगतास् त्व्_अन्यास् तासाम् अनुगताः पराः ॥६।१८।२१॥
AsAm anugatA:_tu_anyA:_tAsAm anugatA: parA: ||6|18|21||
.
sarvAsAm eva mAtRNAm
aSTau_etA:_tu nAyikA:
AsAmanugatA:_tv anyAs
tAsAm anugatA: parA: x.
*vlm.21. These eight are denominated the Nayikai of leaders, of the whole body of Mátrikas; the others are subordinate to these, and there are others again subordinate to them.
x
xx19 20 21
22
तासाम् मध्ये महार्हाणाम् मातृणाम् मुनि.नायक ।
tAsAm madhye mahArhANAm mAtRNAm muni.nAyaka |
अलम्बुषा_इति विख्याता माता मानद विद्यते ॥६।१८।२२॥
alambuSA_iti vikhyAtA mAtA mAnada vidyate ||6|18|22||
.
tAsAm madhye mahArhANAm
mAtRNAm muni.nAyaka
alambuSA_iti vikhyAtA
mAtA mAnada vidyate x.
*vlm.22. Among all these venerable Mátres, there one by name of Alambusha, that is the source of my birth; and this I have revealed to you on acount of your great favour to me, by your kind call to my cell.
#alambuSA the mother of_bhuzuNDa, y6018.022; temptress of_dadhIci: "That seed of thine which fell at sight of the apsara Alambusa, had been held by me in my womb, O regenerate rishi, through devotion for thee, well knowing that that energy of thine would never suffer destruction!" mbh.9.49.3616; 9.51.7. http://ancientvoice.wikidot.com/mbh:alambusa
23
वज्र.अस्थि-तु ण्डश् चण्ड.आख्य* इन्द्र.नील.अचल.उपमः ।
vajra.asthi-tuNDa:_caNDa.Akhya* indra.nIla.acala.upama: |
तस्यास्तु वाहनम् काको वैष्णव्या गरुडो यथा ॥६।१८।२३॥
tasyAstu vAhanam kAka:_vaiSNavyA garuDa:_yathA ||6|18|23||
.
vajra.asthi-tuNDaz -
caNDa.Akhya*
indra.nIla.acala.upama:
tasya_astu / tasyA: tu –
vAhana.vehicle kAka.crow - vaiSNavyA_garuDo yathA - like viShNu's garuDa.
*vlm.23. She had the crow by name of chanda for her vehicle, which had its bones and bills as strong as the bolts of Indra's thunder; it was as dark as a mountain of blackjet or blue agate, and served her Goddess as garuda served the consort of vishnu.
24
इत्य्_अष्टैश् चर्ययु क्तास् ता* मातरो रौद्र.चेष्टिताः ।
iti_aSTai:_caryayuktA:_tA: mAtara:_raudra.ceSTitA: |
कदाचिन् मिलिता: व्योम्नि सर्वाः केन_अपि हेतुना ॥६।१८।२४॥
kadAcit_militA* vyomni sarvA: kena_api hetunA ||6|18|24||
.
iti aSTai: so w eight -
carya.yuktA: / cari.ayuktA: -
tA: mAtara: those mothers -
raudra.ceSTitA:
kadAcit militA: vyomni
sarvA: kena api hetunA x.
*vlm.24. This octad of Mátri Goddess were once assembled together, and bent their course in the ethereal firmament on some of their malevolent purposes.
x
xx22 23 24
25
उत्सवम् परमम् चक्रुः परमार्थ.प्रकाशकम् ।
utsavam paramam cakru: paramArtha.prakAzakam |
वाम-स्रोतो-गता* एतास् तुम्बुरुम् रुद्रम् अश्रिताः ॥६।१८।२५॥
vAma-srota:-gatA: etA:_tumburum rudram azritA: ||6|18|25||
.
utsavam paramam cakru: They made a Highest Festival —
paramArtha.prakAzakam
vAmastrotas-gatA: etAs
tumburum rudram AzritA: taking shelter in Tumburu Rudra —
*vlm.25. They made their merry makings and religions revels in the air, and then turned their course to the left side where they halted at the shrine of Tumburu, which was secred to Siva.
.AB. cittaîkAgrya.dvArA samAdhau paramArtha.bhUta.svAtma.tattva.prakAzakam | vAmasroto vAma.mArgeNa parazaktyArAdhana.prakAras tad-gatAs tumburu-nAmAnam rudra.mUrti-bheda.mArAdhyatvenAzritA: | tumburum rudram vAmastroto vAma.bhAgas tad-gatA: satya AzritA iti vA ||6|18|
utsavaM
paramaM cakru: paramArtha.prakAzakam |
vAmasrotogatA etAstumburuM rudramAzritA: ||6|18| 25
.VA they made great festivity, for highest goal (some religious
ceremony, I guess), following violent and aggressive (left) way of worshipping
tumburu and rudra.
.AS: They
had a great party which leads to great revelations, (since) they followed the
other (left) tradition in following the tumburu rudra.
These are described as followers of the zAkta techniques which involve
activities usually proscribed: madya, mAMsa, matsya, mudrA and maithuna.
स्रु #sru - #srotas n.‑ the current or bed of a river, a river, stream, torrent • water • rush, violent motion or onset of (comp) • the course or current of nutriment in the body, channel or course for conveying food (see Urdhva. and tiryak-sro) • an aperture in the human or animal body (reckoned to be 9 in men and 11 in women).
#madya, mAMsa, matsya, mudrA and maithuna
26
पूजयित्वा जगत्-पूज्यौ देवौ तुम्बुरु-भैरवौ ।
pUjayitvA jagat-pUjyau devau tumburu-bhairavau |
विचित्र.अर्थाः क थाश्xx चक्रुर् मदीरा-मद-तोषिताः ॥६।१८।२६॥
vicitra.arthA: kathA:_cakru:_madIrA-mada-toSitA: ||6|18|26||
.
pUjayitvA having worshipped —
jagatpUjyau devau the two world-honored Gods, —
tumburubhairavau Tumburu and Bhairava —
vicitrArthA: for the sake of variety —
kathAz cakrur tales were told —
madIrAmada.toSitA:
*vlm.26. They there worshipped the forms of tumburu and Bairava, which are adored in all the worlds; and then regaled themselves with a variety of discourses, seasoned with drinking and to ping.
27
अथ_इयम् आययौ ता साम् कथा.अवसरतः कथा ।
atha_iyam Ayayau tAsAM kathA.avasarata: kathA |
अस्मान् उमा.पतिर् देवः किम् पश्यत्य्_अवहेलया ॥६।१८।२७॥
asmAn umA.pati:_deva: kim pazyati_avahelayA ||6|18|27||
.
atha_iyam ayayau tAsAm kathAvasarata: kathA |
asmAn_umA.pati:_deva: kim pazyaty avahelayA ||6|18|27||
atha iyam Ayayau tAsAm
kathA-avasarata: x
kathA.how +
सृ #sR - #avasR - #avasara m. - "descent (of water)", rain •• occasion, opportunity • seasonableness, appropriate place (tasya) • any one's (tasya) turn • leisure +
asmAn umApatir deva:
why would our God, umA's Lord, be seeing us so easily?
हेल् #hel - #helA - #avahela: #avahelA #avahelam - disrespect L. •• *avahelayA - ind. without any trouble, quite easily KSS. (cf. #sAvahelam) +
*vlm.27. Then they took up the topic among other subjects of their conversation, as to wheather they were slighted and disliked by their paramour the spouse of Umá, who is taken to share one half of his body. (In the shape of androgyne--Umá—Maheswara cr Hara.-gauri; having the male and female bodies joined in two halves in one bisex forms).
*sv.27 Soon they began to discuss an important question: how is it that the Lord of Uma (Hara) treats us contemptuously?
x
xx25 26 27
28
प्रभावम् दर्शयामो ऽस्य पुनर् न_अस्मांस्* त्व्_असौ यथा ।
prabhAvam darzayAma:_asya punar_na_asmAn_*tu_asau yathA |
दृष्ट.मात्र.महाशक्तिः करिष्यत्य्_अवधीरणम् ॥६।१८।२८॥
dRSTa.mAtra.mahAzakti: kariSyati_avadhIraNam ||6|18|28||
.
prabhAvam darzayAma:
asya punar na asmAt tv asau
yathA
dRSTa.mAtra.mahAzakti:
kariSyati avadhIraNam x.
*vlm.28. We shall now show him our prowess, that he may never think of despising our great powers even by a contemptuous look, for though the God feigns to be single and naked, yet we know he is bipartite with his consorts Umá forming his better half.
*sv.28 They made up their mind thus: "We shall demonstrate our prowess in such a way that he does not do so hereafter."
#avadhIraNam avadhīraṇam अवधीरणम् Treating with disrespect, repudiating. — avadhIraNA avadhīraṇā अवधीरणा Disrespect, despising; repulse; कृतवत्यसि नावधीरणामपराद्धे$पि यदा चिरं मयि R.8.48; M.3.2; अयं स ते तिष्ठति संगमोत्सुको विशङ्कसे भीरु यतो$वधीरणाम् Ś.3.13 —
#prabhAva.: —¶a प्रभावः — Lustre, splendour. • Dignity, glory, majesty, grandeur; प्रभाववानिव लक्ष्यते Ś1; अहो प्रभावो महात्मनाम् K. • Strength, valour, power, efficacy; पूज्यते यदपूज्योपि यदगम्योपि गम्यते । वन्द्यते यदवन्द्योपि स प्रभावो धनस्य च ॥६।१८। Pt.1.7; जानपदः प्रतिपत्तिमानुत्साह- प्रभावयुक्तः Kau. A.1.9. • Regal power (one of the three Śaktis, q.v.). • A superhuman power of faculty, miraculous power; अनुभावांश्च जानासि ब्राह्मणानां न संशयः । प्रभावांश्चैव वेत्थ त्वं सर्वेषामेव पार्थिव ॥६।१८। mb.3.24.8 ('अनुभावो निश्चये स्यात् प्रभावः शक्तितेजसोः' Viśva.); प्रत्याहतास्त्रो गिरिश- प्रभावात् R.2.41,62;3.4. —¶mw prabhAva: (ifc. f. A) might, power, majesty, dignity, strength, efficacy Mn. MBh. &c. (prabhAveNa, prabhAvAt, prabhAva.tas ind. by means or in consequence of, through, by); supernatural power Kâlid.; splendour, beauty MBh. R.; tranquillizing, conciliation (?); p.‑ja adj. proceeding from conscious majesty or power W.; ... —
29
इति निश्चित्य ता* देव्यो विवर्णवद् अनाङ्गिकाम् ।
iti nizcitya tA: devya:_vivarNavat_anAGgikAm |
उमाम् एव वशी.कृत्य प्रोक्षयाम्.आसुर् आदृताः ॥६।१८।२९॥
umAm eva vazI.kRtya prokSayAm.Asu:_AdRtA: ||6|18|29||
.
iti nizcitya tA_devyo
vivarNavad anAGgikAm
umAm eva vazI.kRtya
prokSayAm.AsurAdRtA: x.
*vlm.29. Thus determined the Goddesses overpowered on Umá by some potent charm of theirs, and by sprinkling a little water upon her, as they do to captivate a beast, which they are going to sacrifice before the alter, and by this spell they succeeded both to change the fine features of Durga, as also to enervate her frame.
*sv.29-30 They overwhelmed Uma by their magic powers and separated her from her lord Hara. All the female deities sang and danced in ecstasy.
30
मायया_अपहृतम् भर्तुर्_अङ्गाद् रङ्गम् उपागताम् ।
mAyayA_apahRtam bhartu:_aGgAt_raGgam upAgatAm |
ताम् आलोक.कचाम् देव्यः शेपुर् ओदनताम् गताम् ॥६।१८।३०॥
tAm Aloka.kacAm devya: zepu:_odanatAm gatAm ||6|18|30||
.
mAyayA apahRtam bhartu:
aGgAd_raGgam upAgatAm
tAm Aloka.kacAm devya:
zepur odanatAm gatAm x.
*vlm. 30. They succeeded also by their power of enchantment, to detach Umá from the body of Hara, and set her before them, with an imprecation of converting her fair form to their meat food.
*sv.29-30 They overwhelmed Uma by their magic powers and separated her from her lord Hara. All the female deities sang and danced in ecstasy.
.VA by power of maya Goddesses took away (uma) from body and carried to their circle ( tAm-Alola.kacAM=? ) to change her with course to food (to be eaten)
.AS: Those Goddesses (devyA:) cursed the one with waving hair (tAm AlolakacAm zepu:), the one who was snatched from her husband's body by tricks, brought to their own stage and destined to be food (odanatAm gatAm). • They want to get rid of this competition!
x
xx28 29 30
31
पार्वती-प्रोक्षण.दिने तस्मिंस् तत्र महोत्सवः ।
pArvatI-prokSaNa.dine tasmin* tatra mahotsava: |
बभूव तासाम् सर्वासाम् नृत्य.गेय.मनोहरः ॥६।१८।३१॥
babhUva tAsAm sarvAsAm nRtya.geya.manohara: ||6|18|31||
.
pArvatI-prokSaNa.dine
tasmin tatra mahotsava:
babhUva tAsAm sarvAsAm
nRtya.geya.manohara: x.
*vlm.31. They made great rejoicings on the day of their execration of Párvati; when they all joined in dancing and singing, and making their giddy revelries before her.
*sv.31 All the female deities sang and danced in ecstasy.
32
अत्य्.आनन्दम् अन्.उद्दाम.रवम् एव_अम्बरम् बभौ ।
ati.Anandam an.uddAma.ravam eva_ambaram babhau |
दीर्घ.अवयव.विक्षेप.विकासि-जघन.उदराः ॥६।१८।३२॥
dIrgha.avayava.vikSepa.vikAsi-jaghana.udarA: ||6|18|32||
.
aty.Anandam - their hyper.happiness soon became uncontrollable noise - an.uddAma.ravam eva ambaram babhau
dIrgha.long -
avayava.limb/part -
vikSepa.
vikAsi-
jaghana.udara-s.
x dIrgha.avayava.vikSepa.vikAsi-jaghana.udarA:.
*vlm.32. The shouts of their great joy and loud laughter resounded in the sky, and the jumping and hopping of their big bodies, laid open their backs and bellies to sight.
33
अन्या* जहसुर् उद्दम.ताल.क्ष्वेडा-घन.आरवम् ।
anyA* jahasu:_uddama.tAla.kSveDA-ghana.Aravam |
लसद् अङ्ग.विकारम् च ध्वनत् स.गिरि-काननाः ॥६।१८।३३॥
lasat_aGga.vikAram ca dhvanat sa.giri-kAnanA: ||6|18|33||
.
anyA: jahasu: others laughed =
uddama.tAla.kSveDA-ghana.Aravam
lasad aGga.vikAram ca
dhvanat_sa.giri-kAnanA: x.
*vlm.33. Some laughed as loudly with the deafening clappings of their palms, that they rebounded in the sky as the roarings of lions and clouds. They showed the gestures of their bodies in their warlike dance, and the sound of their singing rang through the forests and reaohodin tîie mountains.
क्ष्विड् #kSviD - #kSveDa. ear-ringing. • #kSvedA roar (e.g. lion's), battle-cry
x
xx31 32 33
34
अन्या_जगुर् ध्वन च्*छैल.गृहम् आपान-तोषिताः ।
anyA_jagu:_dhvanat-*zaila.gRham ApAna-toSitA: |
वारि_इव रववद् राञ्जज् जगन्-मण्डल.कोटरे ॥६।१८।३४॥
vAri_iva ravavat_rAJjat_jagat-maNDala.koTare ||6|18|34||
.
anyA_jagu:_dhvanat-*zaila.gRham ApAna-toSitA: |
vAri_iva ravavat_rAJjat_jagat-maNDala.koTare
.
*vlm.34. Others sang as loud as it rang through the mountain caves, and ran to the depth of the ocean; which rebillowed with its surges as at the time of the full-moon tide.
35
अन्याः पानम् पपुः पुष्ट.चर्चित.अङ्ग.शिरः-खुरम् ।
anyA: pAnam papu: puSTa.carcita.aGga.zira:-khuram |
लीला-घुरघुराराव.रणद् आकाश.कोटरे ॥६।१८।३५॥
lIlA-ghuraghurArAva.raNat_AkAza.koTare ||6|18|35||
.
anyA: pAnam papu:
puSTa.carcita.aGga.zira:-khuram
lIlA-ghuraghura.ArAva.raNad akAza.koTare x.
*vlm.35. Others drank their bowels, and daubed their bodies frou head to foot with liquor; and muttered their drunken chatters, that chattered in the sky.
36
पपुर् उदगुर् अथ_उच्चैः सत्वरा* जग्मुर् ऊचुर्
papu:_udagu:_atha_uccai: satvarA* jagmu:_Ucu:_
जहसुर् अपु-रह.ओषुः पेतुर् उच्चैर् ववल्गुः ।
jahasu:_apu-raha.oSu: petu:_uccai:_vavalgu: |
ननृतुर् अनिशम् आदुः स्वादु मांसम् च देव्यः
nanRtu:_anizam Adu: svAdu mAMsam ca devya:
त्रिभुवनम् अपवृत्तम् चक्रुर् उन्मत्त.वृताः ॥६।१८।३६॥
tribhuvanam apavRttam cakru:_unmatta.vRtA: ||6|18|36||
.
papu:_udagu:_atha_uccai: satvarA jagmu:_Ucu:_
jahasu:_apuraha.oSa:burning petu:_uccai:_vavalgu: |
ननृतुर् अनिशमादु: स्वादु मांसम् च देव्य:
nanRtur anizamAdu: svAdu mAMsam ca devya:
त्रिभुवनम् अपवृत्तम् चक्रुर् उन्मत्त-वृता: ॥६।१८।३६॥
tribhuvanam apavRttam cakru:_unmatta.vRtA: ||6|18|36||
.
.AB. ... apu: parasparam rarakSu: |...
papu: they drank
udagur atha_uccai:
satvarA
jagmur
Ucu:
jahasur x
apuraha.oSa:burning petu:_uccai:_vavalgu:
nanRtur they danced/played
anizamAdu: svAdu mAMsam ca devya:
tribhuvanam apavRttam cakru:_unmatta.vRtA:
*vlm.36. They drank over and sang louder and louder, they turned about as tops, and uttered and muttered as sots. They iaughed and sipped and chopped and fell down and rolled and prattled aloud. Thus they reeled in fits, and bit the bits of their flesh meats, till these Bacchanal Goddesses did all their orgies in their giddy revels.
papu: they drank =
udaguH
UcuH
jahasuH
petuH
vavalguH
x
xx 34 35 36
oॐm
FM.Canto 6.19
FM6019 THE BIRTH OF BHUSHUNDA.EARTHSHAKER 2.JL24.25 .z50
Jiva Das
FM6018 ALAMBUSHAA THE MOTHER 2.JL23 .Z36
oॐm
FM.6.18
ALAMBUSHÂ
QUAKE.EARTH'S MOTHER
BHUSHUNDA.QUAKE.EARTH said—
अस्त्य्_अस्मिञ् जगति श्रेष्ठः सर्व.नाक.निवासिनाम् ।
asti_asmin jagati zreSTha: sarva.nAka.nivAsinAm |
देव.देवो हरो नाम देव.देव.अभिवन्दितः ॥६।१८।०१॥
deva.deva:_hara:_nAma deva.deva.abhivandita: ||6|18|01||
.
asti asmin_jagati
there is in this world
zreSTha: sarva.nAka.nivAsinAm
the best of all the dwellers in the Heavens
deva.deva: hara: nAma
the God of Gods called *hara
deva.deva.abhivandita:
celebrated as God of the Gods....
.
*vlm.1. BHUSUNDA related:..There is in this world, the God of Gods Hara (Horus?) by name; who is the chief among the celestials, and honoured by all the divinities of heaven.
#nam . #nAka: vault of heaven (with or re #divas), firmament, sky (generally conceived as threefold #tri.diva, #tri.nAka • in VS.27,67 there is a fivefold scale, viz. #pRthivI, #antarikSa, #div, #divonAka, and #svarjyotis) RV. &c. &c • the sun Naigh. i. 4.
षट्पद.श्रेणि.नयना यस्य_उच्च.स्तबक.स्तनी ।
SaTpada.zreNi.nayanA yasya_ucca.stabaka.stanI |
विलासिनी शरीर.अर्थे लता चूत.तरोर् इव ॥६।१८।०२॥
vilAsinI zarIra.arthe latA cUta.taro:_iva ||6|18|02||
.
SaTpada.bee.zreNi.swarm.nayanA.leading .
yasya
ucca.high.stabaka.blossom.stanI.breasted
vilAsinI zarIra.arthe
latA cUta.taro:_iva . like a vine wrapped round a mango tree.
*vlm.2. He had his consort Gauri constituting the better half of his body, and by whom he is embraced in the manner of an ivy clasping the young Amra tree. Her bosom likened a cluster of blooming blossom, and her eyes resembled the lines of black bees fluttering in the summer sky,
*AB. SaT.padAnAm zrenir iva nayanAni yasyA: ||6|18|
हिम.हार.सिता यस्य लहरी.स्तबक.उम्भिता ।
hima.hAra.sitA yasya laharI.stabaka.umbhitA |
आवेष्टित.जटाजूटा गङ्गा.कुसुम.मालिका ॥६।१८।०३॥
AveSTita.jaTAjUTA gaGgA.kusuma.mAlikA ||6|18|03||
.
hima.snow.hAra.bearing.sitA.cool
yasya.whose
laharI.billow.stabaka.blossom.umbhitA.contained .
AveSTita.enveloped/surrounded.jaTA.twisted.jUTA.topknot
gaGgA.ganGA.River.kusuma.flower.mAlikA.garlanded
#ubh . *umbh . #umbhita – included, contained +
*vlm.3. The hoary locks of hair on the braided head of Hara, were entwined as with a white lace, by the snow white stream of ganges, whose billows and waves as clusters of flowers on the hair.band.
क्षीर.सागर.सम्भूतः प्रसृत.अमृत.निर्झरः ।
kSIra.sAgara.sambhUta: prasRta.amRta.nirjhara: |
प्रतिबिम्ब.करः श्रीमान् यस्य चूडामणिः शशी ॥६।१८।०४॥
pratibimba.kara: zrImAn yasya cUDAmaNi: zazI ||6|18|04||
.
kSIra.sAgara.sambhUta:
prasRta.amRta.nirjhara:
pratibimba.kara: zrImAn
yasya cUDAmaNi: zazI x.
*vlm.4. The crown of his head was decorated with the gemming milk.white disk of the moon, which sprung from the bosom of the milky ocean; and spread her bright radiance and ambrosial dews about his person. (The streams of ganguari are represented as consorts of Hara, and the moon as forming the discus on the braces of the hairs on his head).
अनारत.शिराश् चन्द्र.प्रस्रवेण_अमृती.कृतः ।
anArata.zira:_candra.prasraveNa_amRtI.kRta: |
यस्य_इन्द्र.नीलवत्.काल.कुटः कण्ठे विभूषणम् ॥६।१८।०५॥
yasya_indra.nIlavat.kAla.kuTa: kaNThe vibhUSaNam ||6|18|05||
.
anArata.zira:
w candra.moon.prasrava.flowing .
amRtI.kRta:
yasya.whose .
indra.nIlavat.kAla.kuTa:
kaNThe vibhUSaNam
.
*vlm.5. The incessant effusion of ambrosial draughts, from the disk of the moon on his crest, has made him immortal by assuging the heat of the deadly poison which he swallowed, and has marked his throat with the bluish hue of the sapphire or lapis lazuli, whence he named the blue gulletted.Nila Kantha. (Hara is said to have swallowed the kála.kuta poison, as hercules drank his full bowel of henbane).
धूलि.लेखा.महावर्तम् स्वच्छ.पावक.सम्भवम् ।
dhUli.lekhA.mahAvartam svaccha.pAvaka.sambhavam |
परमाणु.मयम् भस्म यस्य ज्ञात.जलम् सितम् ॥६।१८।०६॥
paramANu.mayam bhasma yasya jJAta.jalam sitam ||6|18|06||
.
dhUli.lekhA.mahAvartam
m dust.lekhA.mahAvarta =
svaccha.pAvaka.sambhavam
paramAnu.mayam / paramAnum ayam this SuperAtom =
bhasma yasya jJAta.jalam sitam
*vlm.6. The God is besmeared with powdered ashes on his body, as emblematical of the particles of dust, to which the world was reduced by the flame of his all destructive conflagration; while the stream of water flowing from the ganges on his head, is typical of the current of his clear knowledge of all things. (Others make the burning fire of his frontal eye bkála netra to represent the flash of his cognoscence jnánágni).
*VA. (his body was covered) with ashes of tiny atoms, produced by clear pure swipe of dust from great cloud of destruction, mixed with pure water of wisdom.
*AS: The verse is describing the ashes bhasma/ The ashes full of tiny particles (of the whole world) swirling like dust storms with great winds, born in clear fire are like his water of knowledge. Thee idea is that instead of the usual water used for ablution, Shiva uses the bhasma, so it is compared to water.
निर्मलानि जित.इन्दूनि मृष्टानि घटितानि च ।
nirmalAni jita.indUni mRSTAni ghaTitAni ca |
यस्य अस्थीन्य्_एव रत्नानि देह.कान्त.मयानि च ॥६।१८।०७॥
yasya asthIni_eva ratnAni deha.kAnta.mayAni ca ||6|18|07||
.
nirmalAni jitendUni
mRSTAni ghaTitAni ca +
yasya asthIni eva ratnAni whose jewels are indeed bones =
dehaka.anta.mayAni ca
.
#jitendu #mRSTa #ghaTita>
*vlm.7. His body is decorated with strings of blanched bones, which are brighter far than the silvery beams of fair moon, and these serve as necklaces of argent and pearly gems about his person. (Hence his named as Jala.padda.málika).
सुधाकर.सुधाधौतम् नील.नीरद.पल्लवम् ।
sudhAkara.sudhAdhautam nIla.nIrada.pallavam |
तारकाबिन्दु.शबलम् यस्य च_अम्बरम् अम्बरम् ॥६।१८।०८॥
tArakAbindu.zabalam yasya ca_ambaram ambaram ||6|18|08||
.
sudhAkara.sudhAdhautam
nIlanIrada.pallavam
tArakAbindu.zabalam yasya ca
ambaram ambaram
.
*vlm.8. His vest is the open sky with its plates of folded clouds, which are washed by the milk white beam of the moon, and studded with the variegated spots of the stars. (This means the nudity of the God, hence called Digamvara or sky attired).
भ्रमच्*छिवा.अङ्गनापक्व.महा.मांस.ओदन.आकुलम् ।
bhramat.*zivA.aGganApakva.mahA.mAMsa.odana.Akulam |
बहिर्.भूतम् गृहम् यस्य श्मशानम् हिम.पाण्डुरम् ॥६।१८।०९॥
bahir.bhUtam gRham yasya zmazAnam hima.pANDuram ||6|18|09||
.
bhramat.zivA.aGgana.Âpakva.mahAmAMsaudana.Akulam
m bhramat.shivA.jackal.aGgana.Âpakva.great.meatpie.many =
bahir.bhUtam gRham yasya
zmazAnam hima.pANDuram
.
*vlm.9. He is beset by the prowling shakals, devouring the burnt carcasses on funeral grounds, and holds his abode beyond the habitations of men, in cemetries and mortuaries in the outer skirts of cities. (Whence his name of Smashána sáyí).
*jackal/crier
#mAmsaudana: माम्सौदन –meat and boiled rice KSS. • #m..piNDa a ball of meat and boiled rice.
कपाल.मालाभरणाः प्रीत.रक्त.वसासवाः ।
kapAla.mAlAbharaNA: prIta.rakta.vasAsavA: |
आन्त्र.स्रग्दाम् अवलिता बन्धवो यस्य मातरः ॥६।१८।१०॥
Antra.sragdAm avalitA bandhava:_yasya mAtara: ||6|18|10||
.
kapAla.mAlAbharaNA:
prIta.rakta.vasAsavA:
Antra.sragdAm avalitA:
bandhavo yasya mAtara: x.
*vlm.10. The God is accompanied by the Mátres, who are decorated with strings of human skulls about their necks, and girt with the threads of their entrails on their bodies; while the fat and flesh of dead bodies, and the blood and moisture of putrid carcasses, form their delectable food and drink.
प्रस्फुरन्.मूर्ध.मणयश् चरन्तो मसृण.अङ्गकाः ।
prasphuran.mUrdha.maNaya:_caranta:_masRNa.aGgakA: |
भुजगा* बलया यस्य प्रकचत्.कनक.त्विषः ॥६।१८।११॥
bhujagA: balayA yasya prakacat.kanaka.tviSa: ||6|18|11||
.
prasphuran.mUrdhamaNaya: x
caranta: masRNa.aGgakA:
bhujagA balayA yasya
prakacat.kanaka.tviSa: x.
*vlm.11. Their bodies are soft and shining as gold, and moving about with sparkling gem on their heads and bracelets of snakes curled round their wrists.
दृक्.पात.दग्ध.शैल.इन्द्रम् जगत्.कवल.लालसम् ।
dRk.pAta.dagdha.zaila.indram jagat.kavala.lAlasam |
भैरवाचरितम् यस्य लीला.संत्रासित.असुरम् ॥६।१८।१२॥
bhairavAcaritam yasya lIlA.saMtrAsita.asuram ||6|18|12||
.
dRk.pAta.dagdha.zaila.indram
jagat.kavala.lAlasam
bhairavAcaritam yasya
lIlA.saMtrAsita.asuram
.
*vlm.12. The acts of this God are dreadful to relate, and strike terror in hearts of the Gods and demons, and all beings beside. One glance of his eye (coup d'oeil) is enough to set the mountains in a blaze, and his hunger grasps the whole world in one morsel.
स्वस्थी.कृत.जगज्.जात.स्व.व्यापारस्थ.चेतसः ।
svasthI.kRta.jagat.jAta.sva.vyApArastha.cetasa: |
यदृच्छया कर.स्पन्दो यस्य_असुर.पुरक्षयः ॥६।१८।१३॥
yadRcchayA kara.spanda:_yasya_asura.purakSaya: ||6|18|13||
.
svasthI.kRta.jagaj.jAta=sva.vyApAra.stha+cetasa:
o svasthI.kRta.world.jAta.sva.vyApAra.stha+cetas =
yadRcchayA
kara.spanda: yasya asura.purakSaya: x.
*vlm.13. The perpetual rest of his meditative mind in holytrance somadhi [sic!], hath restored the world to rest; and the movement of his arms at intervals, is attended with the destruction of demons.
एकाग्र.मूर्तयः स्नेह.राग.द्वेष.विवर्जिताः ।
ekAgra.mUrtaya: sneha.rAga.dveSa.vivarjitA: |
स्वशना* यस्य ते शैलाः सरसा* अपि नीरसाः ॥६।१८।१४॥
svazanA: yasya te zailA: sarasA: api nIrasA: ||6|18|14||
.
ekAgra.mUrtaya:
sneha.rAgadveSa.vivarjitA:
svazanA yasya te zailA:
sarasA api nIrasA: x.
*vlm.14. His forms of the elements are intently lent on their fixed purposes, without being deterred from them by the impulses of his anger, enmity or affection; and the wind of his breath makes the mountains to tremble, and turn the humid earth to arid ground.
शिरः खुराः खुरकराः करदन्त.मुख.उदराः ।
zira: khurA: khurakarA: karadanta.mukha.udarA: |
ऋक्ष.उष्ट्राजाहि.वक्राश् च प्रमथा* यस्य लालकाः ॥६।१८।१५॥
RkSa.uSTrAjAhi.vakrA:_ca pramathA* yasya lAlakA: ||6|18|15||
.
zira: khurA: khurakarA:
karadanta.mukha.udarA:
RkSa.uSTrAjAhi.vakrA: ca
pramathA yasya lAlakA:
.
*vlm.15. His playmates are the devils with their heads and faces, resembling those of bears and camels, goats and serpents; and such as have their heads for hoofs, and their hoofs as their hands, and whose hands serve as their teeth, and who have their faces and mouths set upon their bellies and breasts.
तस्य नेत्र.त्रय.उद्भासि.वदनस्य_अमल.प्रभाः ।
tasya netra.traya.udbhAsi.vadanasya_amala.prabhA: |
यथा गणास् तथा_एव_अन्याः परिवारो हि मातरः ॥६।१८।१६॥
yathA gaNA:_tathA_eva_anyA: parivAra:_hi mAtara: ||6|18|16||
.
tasya
netra.traya.udbhAsi.vadanasya
amala.prabhA:
yathA gaNAs
tathA_eva anyA: parivAro hi mAtara:
*vlm.16. His face shone brightly with the rays of his three eyes (whereby he is denominated the triple eyed God trinetra); and the málris were dependant on him as his dependant demoniac bands.gana.devaiás.
नृत्यन्ति मातरस् तस्य पुरो भूत.गणान् अतः ।
nRtyanti mAtara:_tasya pura:_bhUta.gaNAn ata: |
चतुर्दश.विधा.अनन्त.भूत.जात.एक.भोजनाः ॥६।१८।१७॥
caturdaza.vidhA.ananta.bhUta.jAta.eka.bhojanA: ||6|18|17||
.
nRtyanti mAtara:_tasya pura: the Mothers dance before him =
bhUta.gaNAnata:
caturdaza.vidhA.ananta.bhUta.jAta.eka.bhojanA:
yy 14.ways.boundless.being.born.one.entrée.
*vlm.17. The mátres joined with the bands of demons, dance about him lowly at his bedding, and feed upon the living bodies, that are born and dead in all the fourteen regions of creation.
खर.उष्ट्र.आकार.वदना* रक्त.मेदो.वसा.आसवाः ।
khara.uSTra.AkAra.vadanA:_rakta.meda:.vasA.AsavA: |
दिगन्तर.विहारिण्यः शरीर.अवयव.स्रजः ॥६।१८।१८॥
digantara.vihAriNya: zarIra.avayava.sraja: ||6|18|18||
.
khara.uSTra.AkAra.vadanA in the guise of asses & camels
rakta.meda:vasA.AsavA: red fat bone.marrow booze
dig.ambara, direction.clothed / dig.antara, direction.within +
vihAriNya:
zarIra.avayava.sraja:
.
*vlm.18. The Mátres having their faces as those of asses and camels, rove at great distances from him; and are fond of feeding on the flesh and fat, and drinking the red hot blood of bodies as their wine. They have the fragments and members of dead bodies, hanging about their persons as strings of pearls.
वसन्त.गिरि.कुटेषु व्योम्नि लोक.अन्तरेषु च ।
vasanta.giri.kuTeSu vyomni loka.antareSu ca |
अवतेषु श्मशानेषु शरीरेषु च देहिनाम् ॥६।१८।१९॥
avateSu zmazAneSu zarIreSu ca dehinAm ||6|18|19||
.
they dwell in mountain caves
and in the sky
in otherworlds
in pits in burning.grounds
and in the flesh of the embodied
.
vasanta.giri.kuTeSu
vyomni loka.antareSu ca |
avateSu zmazAneSu
zarIreSu ca dehinAm
.
.vasanta.giri.kuTeSu . dwelling in mountain caves . vyomni lokAntareSu ca and in the sky in otherworlds . avateSu zmazAneSu in pits in burning.grounds . zarIreSu ca dehinAm – and in the flesh of the embodied.
जया च विजया चैव जयन्ती च_अपराजिता ।
jayA ca vijayA caiva jayantI ca_aparAjitA |
सिद्धा रक्त.अलम्बुसा च उत्पला च_इति देवताः ॥६।१८।२०॥
siddhA rakta.alambusA ca utpalA ca_iti devatA: ||6|18|20||
.
jayA ca vijayA caiva
jayantI ca aparAjitA
siddhA rakta.alambusA ca
utpalA ceti devatA:
.
d#part. #vi jayA ca vijayA caiva,_y6018.020.
*vlm.20. There are the Goddesses kuown under the names of jayá and Vijayá, jayanti and Aparajitá; and again sidha Raktá and Alambusha, and also another bearing the name of utpatá.
सर्वासाम् एव मातृणाम् अष्टाव्_एतास् तु नायिकाः ।
sarvAsAm eva mAtRNAm aSTau_etA:_tu nAyikA: |
आसाम् अनुगतास् त्व्_अन्यास् तासाम् अनुगताः पराः ॥६।१८।२१॥
AsAm anugatA:_tu_anyA:_tAsAm anugatA: parA: ||6|18|21||
.
sarvAsAm eva mAtRNAm
aSTau_etA:_tu nAyikA:
AsAmanugatA:_tv anyAs
tAsAm anugatA: parA:
.
*vlm.21. These eight are denominated the Nayikai of leaders, of the whole body of Mátrikas; the others are subordinate to these, and there are others again subordinate to them.
तासाम् मध्ये महार्हाणाम् मातृणाम् मुनि.नायक ।
tAsAm madhye mahArhANAm mAtRNAm muni.nAyaka |
अलम्बुषा_इति विख्याता माता मानद विद्यते ॥६।१८।२२॥
alambuSA_iti vikhyAtA mAtA mAnada vidyate ||6|18|22||
.
tAsAm madhye mahArhANAm
mAtRNAm muni.nAyaka
alambuSA_iti vikhyAtA
mAtA mAnada vidyate
.
*vlm.22. Among all these venerable Mátres, there one by name of Alambusha, that is the source of my birth; and this I have revealed to you on acount of your great favour to me, by your kind call to my cell.
#alambuSA the mother of_bhuzuNDa, y6018.022; temptress of_dadhIci: "That seed of thine which fell at sight of the apsara Alambusa, had been held by me in my womb, O regenerate rishi, through devotion for thee, well knowing that that energy of thine would never suffer destruction!" mbh.9.49.3616; 9.51.7. http://ancientvoice.wikidot.com/mbh:alambusa
वज्र.अस्थि.तु ण्डश् चण्ड.आख्य* इन्द्र.नील.अचल.उपमः ।
vajra.asthi.tuNDa:_caNDa.Akhya* indra.nIla.acala.upama: |
तस्यास्तु वाहनम् काको वैष्णव्या गरुडो यथा ॥६।१८।२३॥
tasyAstu vAhanam kAka:_vaiSNavyA garuDa:_yathA ||6|18|23||
.
vajra.asthi.tuNDaz .
caNDa.Akhya*
indra.nIla.acala.upama:
tasya_astu / tasyA: tu –
vAhana.vehicle kAka.crow . vaiSNavyA_garuDo yathA . like viShNu's garuDa.
*vlm.23. She had the crow by name of chanda for her vehicle, which had its bones and bills as strong as the bolts of Indra's thunder; it was as dark as a mountain of blackjet or blue agate, and served her Goddess as garuda served the consort of vishnu.
इत्य्_अष्टैश् चर्ययु क्तास् ता* मातरो रौद्र.चेष्टिताः ।
iti_aSTai:_caryayuktA:_tA: mAtara:_raudra.ceSTitA: |
कदाचिन् मिलिता: व्योम्नि सर्वाः केन_अपि हेतुना ॥६।१८।२४॥
kadAcit_militA* vyomni sarvA: kena_api hetunA ||6|18|24||
.
iti aSTai: so w eight .
carya.yuktA: / cari.ayuktA: .
tA: mAtara: those mothers .
raudra.ceSTitA:
kadAcit militA: vyomni
sarvA: kena api hetunA x.
*vlm.24. This octad of Mátri Goddess were once assembled together, and bent their course in the ethereal firmament on some of their malevolent purposes.
उत्सवम् परमम् चक्रुः परमार्थ.प्रकाशकम् ।
utsavam paramam cakru: paramArtha.prakAzakam |
वाम.स्रोतो.गता* एतास् तुम्बुरुम् रुद्रम् अश्रिताः ॥६।१८।२५॥
vAma.srota:.gatA: etA:_tumburum rudram azritA: ||6|18|25||
.
utsavam paramam cakru: They made a Highest Festival —
paramArtha.prakAzakam
vAmastrotas.gatA: etAs
tumburum rudram AzritA: taking shelter in Tumburu Rudra —
*vlm.25. They made their merry makings and religions revels in the air, and then turned their course to the left side where they halted at the shrine of Tumburu, which was secred to Siva.
.AB. cittaîkAgrya.dvArA samAdhau paramArtha.bhUta.svAtma.tattva.prakAzakam | vAmasroto vAma.mArgeNa parazaktyArAdhana.prakAras tad.gatAs tumburu.nAmAnam rudra.mUrti.bheda.mArAdhyatvenAzritA: | tumburum rudram vAmastroto vAma.bhAgas tad.gatA: satya AzritA iti vA ||6|18|
utsavaM paramaM cakru: paramArtha.prakAzakam
|
vAmasrotogatA etAstumburuM rudramAzritA: ||6|18| 25
.VA they made great festivity, for highest goal (some religious
ceremony, I guess), following violent and aggressive (left) way of worshipping
tumburu and rudra.
.AS: They had a great party which leads to
great revelations, (since) they followed the other (left) tradition in
following the tumburu rudra.
These are described as followers of the zAkta techniques which involve
activities usually proscribed: madya, mAMsa, matsya, mudrA and maithuna.
स्रु #sru . #srotas n.. the current or bed of a river, a river, stream, torrent • water • rush, violent motion or onset of (comp) • the course or current of nutriment in the body, channel or course for conveying food (see Urdhva. and tiryak.sro) • an aperture in the human or animal body (reckoned to be 9 in men and 11 in women).
#madya, mAMsa, matsya, mudrA and maithuna
पूजयित्वा जगत्.पूज्यौ देवौ तुम्बुरु.भैरवौ ।
pUjayitvA jagat.pUjyau devau tumburu.bhairavau |
विचित्र.अर्थाः क थाश्xx चक्रुर् मदीरा.मद.तोषिताः ॥६।१८।२६॥
vicitra.arthA: kathA:_cakru:_madIrA.mada.toSitA: ||6|18|26||
.
pUjayitvA having worshipped —
jagatpUjyau devau the two world.honored Gods, —
tumburubhairavau Tumburu and Bhairava —
vicitrArthA: for the sake of variety —
kathAz cakrur tales were told —
madIrAmada.toSitA:
*vlm.26. They there worshipped the forms of tumburu and Bairava, which are adored in all the worlds; and then regaled themselves with a variety of discourses, seasoned with drinking and to ping.
अथ_इयम् आययौ ता साम् कथा.अवसरतः कथा ।
atha_iyam Ayayau tAsAM kathA.avasarata: kathA |
अस्मान् उमा.पतिर् देवः किम् पश्यत्य्_अवहेलया ॥६।१८।२७॥
asmAn umA.pati:_deva: kim pazyati_avahelayA ||6|18|27||
.
atha_iyam ayayau tAsAm kathAvasarata: kathA |
asmAn_umA.pati:_deva: kim pazyaty avahelayA ||6|18|27||
atha iyam Ayayau tAsAm
kathA.avasarata: x
kathA.how +
सृ #sR . #avasR . #avasara m. . "descent (of water)", rain •• occasion, opportunity • seasonableness, appropriate place (tasya) • any one's (tasya) turn • leisure +
asmAn umApatir deva:
why would our God, umA's Lord, be seeing us so easily?
हेल् #hel . #helA . #avahela: #avahelA #avahelam . disrespect L. •• *avahelayA . ind. without any trouble, quite easily KSS. (cf. #sAvahelam) +
*vlm.27. Then they took up the topic among other subjects of their conversation, as to wheather they were slighted and disliked by their paramour the spouse of Umá, who is taken to share one half of his body. (In the shape of androgyne..Umá—Maheswara cr Hara..gauri; having the male and female bodies joined in two halves in one bisex forms).
*sv.27 Soon they began to discuss an important question: how is it that the Lord of Uma (Hara) treats us contemptuously?
प्रभावम् दर्शयामो ऽस्य पुनर् न_अस्मांस्* त्व्_असौ यथा ।
prabhAvam darzayAma:_asya punar_na_asmAn_*tu_asau yathA |
दृष्ट.मात्र.महाशक्तिः करिष्यत्य्_अवधीरणम् ॥६।१८।२८॥
dRSTa.mAtra.mahAzakti: kariSyati_avadhIraNam ||6|18|28||
.
prabhAvam darzayAma:
asya punar na asmAt tv asau
yathA
dRSTa.mAtra.mahAzakti:
kariSyati avadhIraNam x.
*vlm.28. We shall now show him our prowess, that he may never think of despising our great powers even by a contemptuous look, for though the God feigns to be single and naked, yet we know he is bipartite with his consorts Umá forming his better half.
*sv.28 They made up their mind thus: "We shall demonstrate our prowess in such a way that he does not do so hereafter."
#avadhIraNam avadhīraṇam अवधीरणम् Treating with disrespect, repudiating. — avadhIraNA avadhīraṇā अवधीरणा Disrespect, despising; repulse; कृतवत्यसि नावधीरणामपराद्धे$पि यदा चिरं मयि R.8.48; M.3.2; अयं स ते तिष्ठति संगमोत्सुको विशङ्कसे भीरु यतो$वधीरणाम् Ś.3.13 —
#prabhAva.: —¶a प्रभावः — Lustre, splendour. • Dignity, glory, majesty, grandeur; प्रभाववानिव लक्ष्यते Ś1; अहो प्रभावो महात्मनाम् K. • Strength, valour, power, efficacy; पूज्यते यदपूज्योपि यदगम्योपि गम्यते । वन्द्यते यदवन्द्योपि स प्रभावो धनस्य च ॥६।१८। Pt.1.7; जानपदः प्रतिपत्तिमानुत्साह. प्रभावयुक्तः Kau. A.1.9. • Regal power (one of the three Śaktis, q.v.). • A superhuman power of faculty, miraculous power; अनुभावांश्च जानासि ब्राह्मणानां न संशयः । प्रभावांश्चैव वेत्थ त्वं सर्वेषामेव पार्थिव ॥६।१८। mb.3.24.8 ('अनुभावो निश्चये स्यात् प्रभावः शक्तितेजसोः' Viśva.); प्रत्याहतास्त्रो गिरिश. प्रभावात् R.2.41,62;3.4. —¶mw prabhAva: (ifc. f. A) might, power, majesty, dignity, strength, efficacy Mn. MBh. &c. (prabhAveNa, prabhAvAt, prabhAva.tas ind. by means or in consequence of, through, by); supernatural power Kâlid.; splendour, beauty MBh. R.; tranquillizing, conciliation (?); p..ja adj. proceeding from conscious majesty or power W.; ... —
इति निश्चित्य ता* देव्यो विवर्णवद् अनाङ्गिकाम् ।
iti nizcitya tA: devya:_vivarNavat_anAGgikAm |
उमाम् एव वशी.कृत्य प्रोक्षयाम्.आसुर् आदृताः ॥६।१८।२९॥
umAm eva vazI.kRtya prokSayAm.Asu:_AdRtA: ||6|18|29||
.
iti nizcitya tA_devyo
vivarNavad anAGgikAm
umAm eva vazI.kRtya
prokSayAm.AsurAdRtA:
.
*vlm.29. Thus determined the Goddesses overpowered on Umá by some potent charm of theirs, and by sprinkling a little water upon her, as they do to captivate a beast, which they are going to sacrifice before the alter, and by this spell they succeeded both to change the fine features of Durga, as also to enervate her frame.
*sv.29.30 They overwhelmed Uma by their magic powers and separated her from her lord Hara. All the female deities sang and danced in ecstasy.
मायया_अपहृतम् भर्तुर्_अङ्गाद् रङ्गम् उपागताम् ।
mAyayA_apahRtam bhartu:_aGgAt_raGgam upAgatAm |
ताम् आलोक.कचाम् देव्यः शेपुर् ओदनताम् गताम् ॥६।१८।३०॥
tAm Aloka.kacAm devya: zepu:_odanatAm gatAm ||6|18|30||
.
mAyayA apahRtam bhartu:
aGgAd_raGgam upAgatAm
tAm Aloka.kacAm devya:
zepur odanatAm gatAm x.
*vlm. 30. They succeeded also by their power of enchantment, to detach Umá from the body of Hara, and set her before them, with an imprecation of converting her fair form to their meat food.
*sv.29.30 They overwhelmed Uma by their magic powers and separated her from her lord Hara. All the female deities sang and danced in ecstasy.
.VA by power of maya Goddesses took away (uma) from body and carried to their circle ( tAm.Alola.kacAM=? ) to change her with course to food (to be eaten)
.AS: Those Goddesses (devyA:) cursed the one with waving hair (tAm AlolakacAm zepu:), the one who was snatched from her husband's body by tricks, brought to their own stage and destined to be food (odanatAm gatAm). • They want to get rid of this competition!
पार्वती.प्रोक्षण.दिने तस्मिंस् तत्र महोत्सवः ।
pArvatI.prokSaNa.dine tasmin* tatra mahotsava: |
बभूव तासाम् सर्वासाम् नृत्य.गेय.मनोहरः ॥६।१८।३१॥
babhUva tAsAm sarvAsAm nRtya.geya.manohara: ||6|18|31||
.
pArvatI.prokSaNa.dine
tasmin tatra mahotsava:
babhUva tAsAm sarvAsAm
nRtya.geya.manohara:
.
*vlm.31. They made great rejoicings on the day of their execration of Párvati; when they all joined in dancing and singing, and making their giddy revelries before her.
*sv.31 All the female deities sang and danced in ecstasy.
अत्य्.आनन्दम् अन्.उद्दाम.रवम् एव_अम्बरम् बभौ ।
ati.Anandam an.uddAma.ravam eva_ambaram babhau |
दीर्घ.अवयव.विक्षेप.विकासि.जघन.उदराः ॥६।१८।३२॥
dIrgha.avayava.vikSepa.vikAsi.jaghana.udarA: ||6|18|32||
.
aty.Anandam . their hyper.happiness soon became uncontrollable noise . an.uddAma.ravam eva ambaram babhau
dIrgha.long .
avayava.limb/part .
vikSepa.
vikAsi.
jaghana.udara.s.
x dIrgha.avayava.vikSepa.vikAsi.jaghana.udarA:.
*vlm.32. The shouts of their great joy and loud laughter resounded in the sky, and the jumping and hopping of their big bodies, laid open their backs and bellies to sight.
अन्या* जहसुर् उद्दम.ताल.क्ष्वेडा.घन.आरवम् ।
anyA* jahasu:_uddama.tAla.kSveDA.ghana.Aravam |
लसद् अङ्ग.विकारम् च ध्वनत् स.गिरि.काननाः ॥६।१८।३३॥
lasat_aGga.vikAram ca dhvanat sa.giri.kAnanA: ||6|18|33||
.
anyA: jahasu: others laughed =
uddama.tAla.kSveDA.ghana.Aravam
lasad aGga.vikAram ca
dhvanat_sa.giri.kAnanA: x.
*vlm.33. Some laughed as loudly with the deafening clappings of their palms, that they rebounded in the sky as the roarings of lions and clouds. They showed the gestures of their bodies in their warlike dance, and the sound of their singing rang through the forests and reaohodin tîie mountains.
क्ष्विड् #kSviD . #kSveDa. ear.ringing. • #kSvedA roar (e.g. lion's), battle.cry
अन्या_जगुर् ध्वन च्*छैल.गृहम् आपान.तोषिताः ।
anyA_jagu:_dhvanat.*zaila.gRham ApAna.toSitA: |
वारि_इव रववद् राञ्जज् जगन्.मण्डल.कोटरे ॥६।१८।३४॥
vAri_iva ravavat_rAJjat_jagat.maNDala.koTare ||6|18|34||
.
anyA_jagu:_dhvanat.*zaila.gRham ApAna.toSitA: |
vAri_iva ravavat_rAJjat_jagat.maNDala.koTare
.
*vlm.34. Others sang as loud as it rang through the mountain caves, and ran to the depth of the ocean; which rebillowed with its surges as at the time of the full.moon tide.
अन्याः पानम् पपुः पुष्ट.चर्चित.अङ्ग.शिरः.खुरम् ।
anyA: pAnam papu: puSTa.carcita.aGga.zira:.khuram |
लीला.घुरघुराराव.रणद् आकाश.कोटरे ॥६।१८।३५॥
lIlA.ghuraghurArAva.raNat_AkAza.koTare ||6|18|35||
.
anyA: pAnam papu:
puSTa.carcita.aGga.zira:.khuram
lIlA.ghuraghura.ArAva.raNad akAza.koTare x.
*vlm.35. Others drank their bowels, and daubed their bodies frou head to foot with liquor; and muttered their drunken chatters, that chattered in the sky.
पपुर् उदगुर् अथ_उच्चैः सत्वरा* जग्मुर् ऊचुर्
papu:_udagu:_atha_uccai: satvarA* jagmu:_Ucu:_
जहसुर् अपु.रह.ओषुः पेतुर् उच्चैर् ववल्गुः ।
jahasu:_apu.raha.oSu: petu:_uccai:_vavalgu: |
ननृतुर् अनिशम् आदुः स्वादु मांसम् च देव्यः
nanRtu:_anizam Adu: svAdu mAMsam ca devya:
त्रिभुवनम् अपवृत्तम् चक्रुर् उन्मत्त.वृताः ॥६।१८।३६॥
tribhuvanam apavRttam cakru:_unmatta.vRtA: ||6|18|36||
.
papu:_udagu:_atha_uccai: satvarA jagmu:_Ucu:_
jahasu:_apuraha.oSa:burning petu:_uccai:_vavalgu: |
ननृतुर् अनिशमादु: स्वादु मांसम् च देव्य:
nanRtur anizamAdu: svAdu mAMsam ca devya:
त्रिभुवनम् अपवृत्तम् चक्रुर् उन्मत्त.वृता: ॥६।१८।३६॥
tribhuvanam apavRttam cakru:_unmatta.vRtA: ||6|18|36||
.
.AB. ... apu: parasparam rarakSu: |...
papu: they drank
udagur atha_uccai:
satvarA
jagmur
Ucu:
jahasur x
apuraha.oSa:burning petu:_uccai:_vavalgu:
nanRtur they danced/played
anizamAdu: svAdu mAMsam ca devya:
tribhuvanam apavRttam cakru:_unmatta.vRtA:
*vlm.36. They drank over and sang louder and louder, they turned about as tops, and uttered and muttered as sots. They iaughed and sipped and chopped and fell down and rolled and prattled aloud. Thus they reeled in fits, and bit the bits of their flesh meats, till these Bacchanal Goddesses did all their orgies in their giddy revels.
papu: they drank =
udagu:
Ucu:
jahasu:
petu:
vavalgu:
FM6019
DN6018 ALAMBUSHAA THE MOTHER सर्ग ६.१८
vicAraH paramaM jJAnaM zamo hi paramaM sukham ||
सन्तोषः परमो लाभः सत्सङ्गः परमा गतिः।
विचारः परमं ज्ञानं शमो हि परमं सुखम्॥
Contentment is the highest gain, Good Company the highest course,
Enquiry the highest wisdom, and Peace the highest enjoyment.
-- Yoga Vasishtha
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Jiva Das
FM.6.1.FM.6.49
https://www.dropbox.com/s/ypa3cs25cab8jgs/FM.6.1.FM.6.49.docx?dl=0
FM6018 ALAMBUSHAA THE MOTHER 2.JL23 .Z36
oॐm
FM.6.18
ALAMBUSHÂ
QUAKE.EARTH'S MOTHER
BHUSHUNDA.QUAKE.EARTH said—
अस्त्य्_अस्मिञ् जगति श्रेष्ठः सर्व.नाक.निवासिनाम् ।
asti_asmin jagati zreSTha: sarva.nAka.nivAsinAm |
देव.देवो हरो नाम देव.देव.अभिवन्दितः ॥६।१८।०१॥
deva.deva:_hara:_nAma deva.deva.abhivandita: ||6|18|1||
.
asti asmin_jagati
there is in this world
zreSTha: sarva.nAka.nivAsinAm
the best of all the dwellers in the Heavens
deva.deva: hara: nAma
the God of Gods called *hara
deva.deva.abhivandita:
celebrated as God of the Gods....
.
*vlm.1. BHUSUNDA related:..There is in this world, the God of Gods Hara (Horus?) by name; who is the chief among the celestials, and honoured by all the divinities of heaven.
#nam #nAka: vault of heaven (with or re #divas), firmament, sky (generally conceived as threefold #tri.diva, #tri.nAka • in VS.27,67 there is a fivefold scale, viz. #pRthivI, #antarikSa, #div, #divonAka, and #svarjyotis) RV. &c. &c • the sun Naigh. i. 4.
षट्पद.श्रेणि.नयना यस्य_उच्च.स्तबक.स्तनी ।
SaTpada.zreNi.nayanA yasya_ucca.stabaka.stanI |
विलासिनी शरीर.अर्थे लता चूत.तरोर् इव ॥६।१८।०२॥
vilAsinI zarIra.arthe latA cUta.taro:_iva ||6|18|2||
.
SaTpada.bee.zreNi.swarm.nayanA.leading
with he high.stabaka.blossom.stanI.breasted
clinging.to his body like a vine wrapped round a mango tree.
.
SaTpada.bee.zreNi.swarm.nayanA.leading yasya.whose/of.which ucca.high.stabaka.blossom.stanI.breasted ~*vilAsi.flashing/to.and.fro\seductive/ lover.nI zarIra.body.artha.purpose/meaning/thing.stuff.e – clinging for his body's comfort latA ~*cUta.mango.taru.tree.o: iva like a vine wrapped round a mango tree.
.
*vlm.2. He had his consort Gauri constituting the better half of his body, and by whom he is embraced in the manner of an ivy clasping the young Amra tree. Her bosom likened a cluster of blooming blossom, and her eyes resembled the lines of black bees fluttering in the summer sky,
*AB. SaT.padAnAm zrenir iva nayanAni yasyA: ||6|18|
* SaTpada.bee.zreNi.swarm.nayanA.leading yasya.whose/of.which ucca.high.stabaka.blossom.stanI.breasted ~*vilAsi.flashing/to.and.fro\seductive/ lover.nI zarIra.body.artha.purpose/meaning/thing.stuff.e – clinging for his body's comfort latA ~*cUta.mango.taru.tree.o: iva like a vine wrapped round a mango tree.
हिम.हार.सिता यस्य लहरी.स्तबक.उम्भिता ।
hima.hAra.sitA yasya laharI.stabaka.umbhitA |
आवेष्टित.जटाजूटा गङ्गा.कुसुम.मालिका ॥६।१८।०३॥
AveSTita.jaTAjUTA gaGgA.kusuma.mAlikA ||6|18|3||
.
hima.snow.hAra.bearing.sitA.cool
yasya.whose
laharI.billow.stabaka.blossom.umbhitA.contained
AveSTita.enveloped/surrounded.jaTA.twisted.jUTA.topknot
gaGgA.ganGA.River.kusuma.flower.mAlikA.garlanded
.
#ubh *umbh #umbhita – included, contained +
*vlm.3. The hoary locks of hair on the braided head of Hara, were entwined as with a white lace, by the snow white stream of ganges, whose billows and waves as clusters of flowers on the hair.band.
क्षीर.सागर.सम्भूतः प्रसृत.अमृत.निर्झरः ।
kSIra.sAgara.sambhUta: prasRta.amRta.nirjhara: |
प्रतिबिम्ब.करः श्रीमान् यस्य चूडामणिः शशी ॥६।१८।०४॥
pratibimba.kara: zrImAn yasya cUDAmaNi: zazI ||6|18|4||
.
kSIra.sAgara.sambhUta:
prasRta.amRta.nirjhara:
pratibimba.kara: zrImAn
yasya cUDAmaNi: zazI x.
*vlm.4. The crown of his head was decorated with the gemming milk.white disk of the moon, which sprung from the bosom of the milky ocean; and spread her bright radiance and ambrosial dews about his person. (The streams of ganguari are represented as consorts of Hara, and the moon as forming the discus on the braces of the hairs on his head).
अनारत.शिराश् चन्द्र.प्रस्रवेण_अमृती.कृतः ।
anArata.zira:_candra.prasraveNa_amRtI.kRta: |
यस्य_इन्द्र.नीलवत्.काल.कुटः कण्ठे विभूषणम् ॥६।१८।०५॥
yasya_indra.nIlavat.kAla.kuTa: kaNThe vibhUSaNam ||6|18|5||
.
anArata.zira:
w candra.moon.prasrava.flowing
amRtI.kRta:
yasya.whose
indra.nIlavat.kAla.kuTa:
kaNThe vibhUSaNam
.
*vlm.5. The incessant effusion of ambrosial draughts, from the disk of the moon on his crest, has made him immortal by assuging the heat of the deadly poison which he swallowed, and has marked his throat with the bluish hue of the sapphire or lapis lazuli, whence he named the blue gulletted.Nila Kantha. (Hara is said to have swallowed the kála.kuta poison, as hercules drank his full bowel of henbane).
धूलि.लेखा.महावर्तम् स्वच्छ.पावक.सम्भवम् ।
dhUli.lekhA.mahAvartam svaccha.pAvaka.sambhavam |
परमाणु.मयम् भस्म यस्य ज्ञात.जलम् सितम् ॥६।१८।०६॥
paramANu.mayam bhasma yasya jJAta.jalam sitam ||6|18|6||
.
dhUli.lekhA.mahAvartam
m dust.lekhA.mahAvarta =
svaccha.pAvaka.sambhavam
paramAnu.mayam / paramAnum ayam this SuperAtom =
bhasma yasya jJAta.jalam sitam
*vlm.6. The God is besmeared with powdered ashes on his body, as emblematical of the particles of dust, to which the world was reduced by the flame of his all destructive conflagration; while the stream of water flowing from the ganges on his head, is typical of the current of his clear knowledge of all things. (Others make the burning fire of his frontal eye bkála netra to represent the flash of his cognoscence jnánágni).
*VA. (his body was covered) with ashes of tiny atoms, produced by clear pure swipe of dust from great cloud of destruction, mixed with pure water of wisdom.
*AS: The verse is describing the ashes bhasma/ The ashes full of tiny particles (of the whole world) swirling like dust storms with great winds, born in clear fire are like his water of knowledge. Thee idea is that instead of the usual water used for ablution, Shiva uses the bhasma, so it is compared to water.
निर्मलानि जित.इन्दूनि मृष्टानि घटितानि च ।
nirmalAni jita.indUni mRSTAni ghaTitAni ca |
यस्य अस्थीन्य्_एव रत्नानि देह.कान्त.मयानि च ॥६।१८।०७॥
yasya asthIni_eva ratnAni deha.kAnta.mayAni ca ||6|18|7||
.
nirmalAni jitendUni
mRSTAni ghaTitAni ca +
yasya asthIni eva ratnAni whose jewels are indeed bones =
dehaka.anta.mayAni ca
.
#jitendu #mRSTa #ghaTita>
*vlm.7. His body is decorated with strings of blanched bones, which are brighter far than the silvery beams of fair moon, and these serve as necklaces of argent and pearly gems about his person. (Hence his named as Jala.padda.málika).
सुधाकर.सुधाधौतम् नील.नीरद.पल्लवम् ।
sudhAkara.sudhAdhautam nIla.nIrada.pallavam |
तारकाबिन्दु.शबलम् यस्य च_अम्बरम् अम्बरम् ॥६।१८।०८॥
tArakAbindu.zabalam yasya ca_ambaram ambaram ||6|18|8||
.
sudhAkara.sudhAdhautam
nIlanIrada.pallavam
tArakAbindu.zabalam yasya ca
ambaram ambaram
.
*vlm.8. His vest is the open sky with its plates of folded clouds, which are washed by the milk white beam of the moon, and studded with the variegated spots of the stars. (This means the nudity of the God, hence called Digamvara or sky attired).
भ्रमच्*छिवा.अङ्गनापक्व.महा.मांस.ओदन.आकुलम् ।
bhramat.*zivA.aGganApakva.mahA.mAMsa.odana.Akulam |
बहिर्.भूतम् गृहम् यस्य श्मशानम् हिम.पाण्डुरम् ॥६।१८।०९॥
bahir.bhUtam gRham yasya zmazAnam hima.pANDuram ||6|18|9||
.vasanta.giri.kuTeSu dwelling in mountain caves vyomni lokAntareSu ca and in the sky in otherworlds avateSu zmazAneSu in pits in burning.grounds zarIreSu ca dehinAm – and in the flesh of the embodied.
caNDa.Akhya*
indra.nIla.acala.upama:
tasya_astu / tasyA: tu –
vAhana.vehicle kAka.crow vaiSNavyA_garuDo yathA like viShNu's garuDa.
*vlm.23. She had the crow by name of chanda for her vehicle, which had its bones and bills as strong as the bolts of Indra's thunder; it was as dark as a mountain of blackjet or blue agate, and served her Goddess as garuda served the consort of vishnu.
इत्य्_अष्टैश् चर्ययु क्तास् ता* मातरो रौद्र.चेष्टिताः ।
iti_aSTai:_caryayuktA:_tA: mAtara:_raudra.ceSTitA: |
कदाचिन् मिलिता: व्योम्नि सर्वाः केन_अपि हेतुना ॥६।१८।२४॥
kadAcit_militA* vyomni sarvA: kena_api hetunA ||6|18|24||
.
iti aSTai: so w eight
carya.yuktA: / cari.ayuktA:
tA: mAtara: those mothers
raudra.ceSTitA:
kadAcit militA: vyomni
sarvA: kena api hetunA x.
*vlm.24. This octad of Mátri Goddess were once assembled together, and bent their course in the ethereal firmament on some of their malevolent purposes.
उत्सवम् परमम् चक्रुः परमार्थ.प्रकाशकम् ।
utsavam paramam cakru: paramArtha.prakAzakam |
वाम.स्रोतो.गता* एतास् तुम्बुरुम् रुद्रम् अश्रिताः ॥६।१८।२५॥
vAma.srota:.gatA: etA:_tumburum rudram azritA: ||6|18|25||
.
utsavam paramam cakru: They made a Highest Festival —
paramArtha.prakAzakam
vAmastrotas.gatA: etAs
tumburum rudram AzritA: taking shelter in Tumburu Rudra —
*vlm.25. They made their merry makings and religions revels in the air, and then turned their course to the left side where they halted at the shrine of Tumburu, which was secred to Siva.
.AB. cittaîkAgrya.dvArA samAdhau paramArtha.bhUta.svAtma.tattva.prakAzakam | vAmasroto vAma.mArgeNa parazaktyArAdhana.prakAras tad.gatAs tumburu.nAmAnam rudra.mUrti.bheda.mArAdhyatvenAzritA: | tumburum rudram vAmastroto vAma.bhAgas tad.gatA: satya AzritA iti vA ||6|18|
utsavaM paramaM cakru: paramArtha.prakAzakam
|
vAmasrotogatA etAstumburuM rudramAzritA: ||6|18| 25
.VA they made great festivity, for highest goal (some religious
ceremony, I guess), following violent and aggressive (left) way of worshipping
tumburu and rudra.
.AS: They had a great party which leads to
great revelations, (since) they followed the other (left) tradition in
following the tumburu rudra.
These are described as followers of the zAkta techniques which involve
activities usually proscribed: madya, mAMsa, matsya, mudrA and maithuna.
स्रु #sru #srotas n.. the current or bed of a river, a river, stream, torrent • water • rush, violent motion or onset of (comp) • the course or current of nutriment in the body, channel or course for conveying food (see Urdhva. and tiryak.sro) • an aperture in the human or animal body (reckoned to be 9 in men and 11 in women).
#madya, mAMsa, matsya, mudrA and maithuna
पूजयित्वा जगत्.पूज्यौ देवौ तुम्बुरु.भैरवौ ।
pUjayitvA jagat.pUjyau devau tumburu.bhairavau |
विचित्र.अर्थाः क थाश्xx चक्रुर् मदीरा.मद.तोषिताः ॥६।१८।२६॥
vicitra.arthA: kathA:_cakru:_madIrA.mada.toSitA: ||6|18|26||
.
pUjayitvA having worshipped —
jagatpUjyau devau the two world.honored Gods, —
tumburubhairavau Tumburu and Bhairava —
vicitrArthA: for the sake of variety —
kathAz cakrur tales were told —
madIrAmada.toSitA:
*vlm.26. They there worshipped the forms of tumburu and Bairava, which are adored in all the worlds; and then regaled themselves with a variety of discourses, seasoned with drinking and to ping.
अथ_इयम् आययौ ता साम् कथा.अवसरतः कथा ।
atha_iyam Ayayau tAsAM kathA.avasarata: kathA |
अस्मान् उमा.पतिर् देवः किम् पश्यत्य्_अवहेलया ॥६।१८।२७॥
asmAn umA.pati:_deva: kim pazyati_avahelayA ||6|18|27||
.
atha_iyam ayayau tAsAm kathAvasarata: kathA |
asmAn_umA.pati:_deva: kim pazyaty avahelayA ||6|18|27||
atha iyam Ayayau tAsAm
kathA.avasarata: x
kathA.how +
सृ #sR #avasR #avasara m. "descent (of water)", rain •• occasion, opportunity • seasonableness, appropriate place (tasya) • any one's (tasya) turn • leisure +
asmAn umApatir deva:
why would our God, umA's Lord, be seeing us so easily?
हेल् #hel #helA #avahela: #avahelA #avahelam disrespect L. •• *avahelayA ind. without any trouble, quite easily KSS. (cf. #sAvahelam) +
aty.Anandam their hyper.happiness soon became uncontrollable noise an.uddAma.ravam eva ambaram babhau
dIrgha.long
avayava.limb/part
vikSepa.
vikAsi.
jaghana.udara.s.
x dIrgha.avayava.vikSepa.vikAsi.jaghana.udarA:.
*vlm.32. The shouts of their great joy and loud laughter resounded in the sky, and the jumping and hopping of their big bodies, laid open their backs and bellies to sight.
अन्या* जहसुर् उद्दम.ताल.क्ष्वेडा.घन.आरवम् ।
anyA* jahasu:_uddama.tAla.kSveDA.ghana.Aravam |
लसद् अङ्ग.विकारम् च ध्वनत् स.गिरि.काननाः ॥६।१८।३३॥
lasat_aGga.vikAram ca dhvanat sa.giri.kAnanA: ||6|18|33||
.
anyA: jahasu: others laughed =
uddama.tAla.kSveDA.ghana.Aravam
lasad aGga.vikAram ca
dhvanat_sa.giri.kAnanA: x.
*vlm.33. Some laughed as loudly with the deafening clappings of their palms, that they rebounded in the sky as the roarings of lions and clouds. They showed the gestures of their bodies in their warlike dance, and the sound of their singing rang through the forests and reaohodin tîie mountains.
क्ष्विड् #kSviD #kSveDa. ear.ringing. • #kSvedA roar (e.g. lion's), battle.cry
deva.deva:_hara:_nAma deva.deva.abhivandita: ||6|18|1||
षट्पद.श्रेणि.नयना यस्य_उच्च.स्तबक.स्तनी ।
SaTpada.zreNi.nayanA yasya_ucca.stabaka.stanI |
विलासिनी शरीर.अर्थे लता चूत.तरोर् इव ॥६।१८।०२॥
vilAsinI zarIra.arthe latA cUta.taro:_iva ||6|18|2||
हिम.हार.सिता यस्य लहरी.स्तबक.उम्भिता ।
hima.hAra.sitA yasya laharI.stabaka.umbhitA |
आवेष्टित.जटाजूटा गङ्गा.कुसुम.मालिका ॥६।१८।०३॥
AveSTita.jaTAjUTA gaGgA.kusuma.mAlikA ||6|18|3||
क्षीर.सागर.सम्भूतः प्रसृत.अमृत.निर्झरः ।
kSIra.sAgara.sambhUta: prasRta.amRta.nirjhara: |
प्रतिबिम्ब.करः श्रीमान् यस्य चूडामणिः शशी ॥६।१८।०४॥
pratibimba.kara: zrImAn yasya cUDAmaNi: zazI ||6|18|4||
अनारत.शिराश् चन्द्र.प्रस्रवेण_अमृती.कृतः ।
anArata.zira:_candra.prasraveNa_amRtI.kRta: |
यस्य_इन्द्र.नीलवत्.काल.कुटः कण्ठे विभूषणम् ॥६।१८।०५॥
yasya_indra.nIlavat.kAla.kuTa: kaNThe vibhUSaNam ||6|18|5||
धूलि.लेखा.महावर्तम् स्वच्छ.पावक.सम्भवम् ।
dhUli.lekhA.mahAvartam svaccha.pAvaka.sambhavam |
परमाणु.मयम् भस्म यस्य ज्ञात.जलम् सितम् ॥६।१८।०६॥
paramANu.mayam bhasma yasya jJAta.jalam sitam ||6|18|6||
निर्मलानि जित.इन्दूनि मृष्टानि घटितानि च ।
nirmalAni jita.indUni mRSTAni ghaTitAni ca |
यस्य अस्थीन्य्_एव रत्नानि देह.कान्त.मयानि च ॥६।१८।०७॥
yasya asthIni_eva ratnAni deha.kAnta.mayAni ca ||6|18|7||
सुधाकर.सुधाधौतम् नील.नीरद.पल्लवम् ।
sudhAkara.sudhAdhautam nIla.nIrada.pallavam |
तारकाबिन्दु.शबलम् यस्य च_अम्बरम् अम्बरम् ॥६।१८।०८॥
tArakAbindu.zabalam yasya ca_ambaram ambaram ||6|18|8||
भ्रमच्*छिवा.अङ्गनापक्व.महा.मांस.ओदन.आकुलम् ।
bhramat.*zivA.aGganApakva.mahA.mAMsa.odana.Akulam |
बहिर्.भूतम् गृहम् यस्य श्मशानम् हिम.पाण्डुरम् ॥६।१८।०९॥
bahir.bhUtam gRham yasya zmazAnam hima.pANDuram ||6|18|9||
कपाल.मालाभरणाः प्रीत.रक्त.वसासवाः ।
kapAla.mAlAbharaNA: prIta.rakta.vasAsavA: |
आन्त्र.स्रग्दाम् अवलिता बन्धवो यस्य मातरः ॥६।१८।१०॥
Antra.sragdAm avalitA bandhava:_yasya mAtara: ||6|18|10||
प्रस्फुरन्.मूर्ध.मणयश् चरन्तो मसृण.अङ्गकाः ।
prasphuran.mUrdha.maNaya:_caranta:_masRNa.aGgakA: |
भुजगा* बलया यस्य प्रकचत्.कनक.त्विषः ॥६।१८।११॥
bhujagA: balayA yasya prakacat.kanaka.tviSa: ||6|18|11||
दृक्.पात.दग्ध.शैल.इन्द्रम् जगत्.कवल.लालसम् ।
dRk.pAta.dagdha.zaila.indram jagat.kavala.lAlasam |
भैरवाचरितम् यस्य लीला.संत्रासित.असुरम् ॥६।१८।१२॥
bhairavAcaritam yasya lIlA.saMtrAsita.asuram ||6|18|12||
स्वस्थी.कृत.जगज्.जात.स्व.व्यापारस्थ.चेतसः ।
svasthI.kRta.jagat.jAta.sva.vyApArastha.cetasa: |
यदृच्छया कर.स्पन्दो यस्य_असुर.पुरक्षयः ॥६।१८।१३॥
yadRcchayA kara.spanda:_yasya_asura.purakSaya: ||6|18|13||
एकाग्र.मूर्तयः स्नेह.राग.द्वेष.विवर्जिताः ।
ekAgra.mUrtaya: sneha.rAga.dveSa.vivarjitA: |
स्वशना* यस्य ते शैलाः सरसा* अपि नीरसाः ॥६।१८।१४॥
svazanA: yasya te zailA: sarasA: api nIrasA: ||6|18|14||
शिरः खुराः खुरकराः करदन्त.मुख.उदराः ।
zira: khurA: khurakarA: karadanta.mukha.udarA: |
ऋक्ष.उष्ट्राजाहि.वक्राश् च प्रमथा* यस्य लालकाः ॥६।१८।१५॥
RkSa.uSTrAjAhi.vakrA:_ca pramathA* yasya lAlakA: ||6|18|15||
तस्य नेत्र.त्रय.उद्भासि.वदनस्य_अमल.प्रभाः ।
tasya netra.traya.udbhAsi.vadanasya_amala.prabhA: |
यथा गणास् तथा_एव_अन्याः परिवारो हि मातरः ॥६।१८।१६॥
yathA gaNA:_tathA_eva_anyA: parivAra:_hi mAtara: ||6|18|16||
नृत्यन्ति मातरस् तस्य पुरो भूत.गणान् अतः ।
nRtyanti mAtara:_tasya pura:_bhUta.gaNAn ata: |
चतुर्दश.विधा.अनन्त.भूत.जात.एक.भोजनाः ॥६।१८।१७॥
caturdaza.vidhA.ananta.bhUta.jAta.eka.bhojanA: ||6|18|17||
खर.उष्ट्र.आकार.वदना* रक्त.मेदो.वसा.आसवाः ।
khara.uSTra.AkAra.vadanA:_rakta.meda:.vasA.AsavA: |
दिगन्तर.विहारिण्यः शरीर.अवयव.स्रजः ॥६।१८।१८॥
digantara.vihAriNya: zarIra.avayava.sraja: ||6|18|18||
वसन्त.गिरि.कुटेषु व्योम्नि लोक.अन्तरेषु च ।
vasanta.giri.kuTeSu vyomni loka.antareSu ca |
अवतेषु श्मशानेषु शरीरेषु च देहिनाम् ॥६।१८।१९॥
avateSu zmazAneSu zarIreSu ca dehinAm ||6|18|19||
जया च विजया चैव जयन्ती च_अपराजिता ।
jayA ca vijayA caiva jayantI ca_aparAjitA |
सिद्धा रक्त.अलम्बुसा च उत्पला च_इति देवताः ॥६।१८।२०॥
siddhA rakta.alambusA ca utpalA ca_iti devatA: ||6|18|20||
सर्वासाम् एव मातृणाम् अष्टाव्_एतास् तु नायिकाः ।
sarvAsAm eva mAtRNAm aSTau_etA:_tu nAyikA: |
आसाम् अनुगतास् त्व्_अन्यास् तासाम् अनुगताः पराः ॥६।१८।२१॥
AsAm anugatA:_tu_anyA:_tAsAm anugatA: parA: ||6|18|21||
तासाम् मध्ये महार्हाणाम् मातृणाम् मुनि.नायक ।
tAsAm madhye mahArhANAm mAtRNAm muni.nAyaka |
अलम्बुषा_इति विख्याता माता मानद विद्यते ॥६।१८।२२॥
alambuSA_iti vikhyAtA mAtA mAnada vidyate ||6|18|22||
वज्र.अस्थि.तु ण्डश् चण्ड.आख्य* इन्द्र.नील.अचल.उपमः ।
vajra.asthi.tuNDa:_caNDa.Akhya* indra.nIla.acala.upama: |
तस्यास्तु वाहनम् काको वैष्णव्या गरुडो यथा ॥६।१८।२३॥
tasyAstu vAhanam kAka:_vaiSNavyA garuDa:_yathA ||6|18|23||
इत्य्_अष्टैश् चर्ययु क्तास् ता* मातरो रौद्र.चेष्टिताः ।
iti_aSTai:_caryayuktA:_tA: mAtara:_raudra.ceSTitA: |
कदाचिन् मिलिता: व्योम्नि सर्वाः केन_अपि हेतुना ॥६।१८।२४॥
kadAcit_militA* vyomni sarvA: kena_api hetunA ||6|18|24||
उत्सवम् परमम् चक्रुः परमार्थ.प्रकाशकम् ।
utsavam paramam cakru: paramArtha.prakAzakam |
वाम.स्रोतो.गता* एतास् तुम्बुरुम् रुद्रम् अश्रिताः ॥६।१८।२५॥
vAma.srota:.gatA: etA:_tumburum rudram azritA: ||6|18|25||
पूजयित्वा जगत्.पूज्यौ देवौ तुम्बुरु.भैरवौ ।
pUjayitvA jagat.pUjyau devau tumburu.bhairavau |
विचित्र.अर्थाः क थाश्xx चक्रुर् मदीरा.मद.तोषिताः ॥६।१८।२६॥
vicitra.arthA: kathA:_cakru:_madIrA.mada.toSitA: ||6|18|26||
अथ_इयम् आययौ ता साम् कथा.अवसरतः कथा ।
atha_iyam Ayayau tAsAM kathA.avasarata: kathA |
अस्मान् उमा.पतिर् देवः किम् पश्यत्य्_अवहेलया ॥६।१८।२७॥
asmAn umA.pati:_deva: kim pazyati_avahelayA ||6|18|27||
प्रभावम् दर्शयामो ऽस्य पुनर् न_अस्मांस्* त्व्_असौ यथा ।
prabhAvam darzayAma:_asya punar_na_asmAn_*tu_asau yathA |
दृष्ट.मात्र.महाशक्तिः करिष्यत्य्_अवधीरणम् ॥६।१८।२८॥
dRSTa.mAtra.mahAzakti: kariSyati_avadhIraNam ||6|18|28||
इति निश्चित्य ता* देव्यो विवर्णवद् अनाङ्गिकाम् ।
iti nizcitya tA: devya:_vivarNavat_anAGgikAm |
उमाम् एव वशी.कृत्य प्रोक्षयाम्.आसुर् आदृताः ॥६।१८।२९॥
umAm eva vazI.kRtya prokSayAm.Asu:_AdRtA: ||6|18|29||
मायया_अपहृतम् भर्तुर्_अङ्गाद् रङ्गम् उपागताम् ।
mAyayA_apahRtam bhartu:_aGgAt_raGgam upAgatAm |
ताम् आलोक.कचाम् देव्यः शेपुर् ओदनताम् गताम् ॥६।१८।३०॥
tAm Aloka.kacAm devya: zepu:_odanatAm gatAm ||6|18|30||
पार्वती.प्रोक्षण.दिने तस्मिंस् तत्र महोत्सवः ।
pArvatI.prokSaNa.dine tasmin* tatra mahotsava: |
बभूव तासाम् सर्वासाम् नृत्य.गेय.मनोहरः ॥६।१८।३१॥
babhUva tAsAm sarvAsAm nRtya.geya.manohara: ||6|18|31||
अत्य्.आनन्दम् अन्.उद्दाम.रवम् एव_अम्बरम् बभौ ।
ati.Anandam an.uddAma.ravam eva_ambaram babhau |
दीर्घ.अवयव.विक्षेप.विकासि.जघन.उदराः ॥६।१८।३२॥
dIrgha.avayava.vikSepa.vikAsi.jaghana.udarA: ||6|18|32||
अन्या* जहसुर् उद्दम.ताल.क्ष्वेडा.घन.आरवम् ।
anyA* jahasu:_uddama.tAla.kSveDA.ghana.Aravam |
लसद् अङ्ग.विकारम् च ध्वनत् स.गिरि.काननाः ॥६।१८।३३॥
lasat_aGga.vikAram ca dhvanat sa.giri.kAnanA: ||6|18|33||
अन्या_जगुर् ध्वन च्*छैल.गृहम् आपान.तोषिताः ।
anyA_jagu:_dhvanat.*zaila.gRham ApAna.toSitA: |
वारि_इव रववद् राञ्जज् जगन्.मण्डल.कोटरे ॥६।१८।३४॥
vAri_iva ravavat_rAJjat_jagat.maNDala.koTare ||6|18|34||
अन्याः पानम् पपुः पुष्ट.चर्चित.अङ्ग.शिरः.खुरम् ।
anyA: pAnam papu: puSTa.carcita.aGga.zira:.khuram |
लीला.घुरघुराराव.रणद् आकाश.कोटरे ॥६।१८।३५॥
lIlA.ghuraghurArAva.raNat_AkAza.koTare ||6|18|35||
पपुर् उदगुर् अथ_उच्चैः सत्वरा* जग्मुर् ऊचुर्
papu:_udagu:_atha_uccai: satvarA* jagmu:_Ucu:_
जहसुर् अपु.रह.ओषुः पेतुर् उच्चैर् ववल्गुः ।
jahasu:_apu.raha.oSu: petu:_uccai:_vavalgu: |
ननृतुर् अनिशम् आदुः स्वादु मांसम् च देव्यः
nanRtu:_anizam Adu: svAdu mAMsam ca devya:
त्रिभुवनम् अपवृत्तम् चक्रुर् उन्मत्त.वृताः ॥६।१८।३६॥
tribhuvanam apavRttam cakru:_unmatta.vRtA: ||6|18|36||
॥
vicAraH paramaM jJAnaM zamo hi paramaM sukham ||
सन्तोषः परमो लाभः सत्सङ्गः परमा गतिः।
विचारः परमं ज्ञानं शमो हि परमं सुखम्॥
Contentment is the highest gain, Good Company the highest course,
Enquiry the highest wisdom, and Peace the highest enjoyment.
-- Yoga Vasishtha