本期推送论文如下:
Changing Same-Sex Marriage Attitudes in America from 1988 Through 2010
This research note examines changes in attitudes toward same-sex marriage over time. Using OLS regression and decomposition techniques to analyze General Social Survey data, I explain individuals’ attitudes toward same-sex marriage from 1988 to 2004, 2006, 2008, and 2010. The influences on same-sex marriage attitudes differed substantially over time. Many of the characteristics commonly thought to increase opposition to same-sex marriage (including being African American, living in the southern United States, being an evangelical Protestant, and being Republican) are associated with attitudes only in the later years. In 1988, opposition was generally much higher for everyone; most respondents expressed at least some to strong disapproval of same-sex marriage in 1988, which was then reduced for the highly educated, urban residents, and those with less conservative or no religious affiliations. That is, support for same-sex marriage was fairly localized to specific subgroups in 1988. But, by 2010, support for same-sex marriage was much more broad-based, and opposition to same-sex marriage became more localized to specific subgroups—older Americans, southerners, African Americans, evangelical Protestants, and Republicans. The decomposition analysis finds that changing same-sex marriage attitudes are not due to demographic changes in the American population. Rather, the liberalization in same-sex marriage attitudes from 1988 to 2010 is due primarily to a general societal change in attitudes, as is evidenced by the large change in the constant. Taken together, the results suggest that changing attitudes toward same-sex marriage reflect a cultural shift.
俄罗斯女性就业反歧视的法律规制问题研究
本文主要基于对就业歧视和女性就业歧视等相关概念的界定,根据偏好性歧视理论和女权经济学家的理论等,结合俄罗斯现行法律框架下有关保障妇女平等就业权的立法现状,分析俄罗斯女性就业歧视的表现,从法学角度对俄罗斯妇女反就业歧视的法律规制现状展开研究,分析俄罗斯女性反就业歧视立法存在的问题与成因,并从俄罗斯的妇女社会保障制度与司法救济制度等方面提出对策建议。
本期推送文章如下:
我想谈三个部分:一是问题意识,二是方法论,三是妇女/性别/妇运话语。
“释宪案”当事人、同志平权推动者祁家威今天在记者会上表示,对目前草案可以给85分,“谈不上A+,但至少可以给A-”。
女权主义不应该太过急于对女性的受害-愤怒动员,而是应该和她们一起做人生的功课,即和她们一起承认和探讨作为欲望者卷入父权治理的女人的内在的主体性,无论那是否“符合女权主义“,”光彩“或”体面“。要保护女人,但是同时要一起成长,这亦意味着女权主义不再自我边缘化,如果她能够走出那个教条而激进的理论安全区。
当案件告终,教会在《华盛顿邮报》上向瑞秋一家公开认罪。
1872年,美国大使查尔斯·德隆和右大臣、特命全权大使岩仓具视带领几十位使团成员和5位传统武士家的女孩踏上了美利坚的土地。
本期推送音影相关如下:
据统计,1943年到1967年,丹麦约有一万一千名女性遭遇非法绝育。
全片跟拍了五个来自最低种姓的印度女孩,从他们孩童时期一直跟拍到她们长大成人,用镜头讲述了这些女孩逆天改命的传奇故事。