From deficits to assets

[Jonathan Evens]

Bible reading:

 

The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.” Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live … and you shall know that I am the Lord.”

 

… I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.

 

Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’ Therefore prophesy, and say to them … I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act, says the Lord.” (Ezekiel 37:1-14)

 

Meditation:

 

Ezekiel’s vision was for those in the whole house of Israel in exile who said, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’ During Lent we we choose to go, together with Jesus, for prayer in the wilderness but there are also times and seasons in our lives and in our society when we think and feel that we are in a Valley of Dry Bones. Politically, that may be how some of us feel following the unexpected election results of last year.  

 

We are, after all, witnessing the death of environments and species around our world. Poverty and conflict are forcing mass movements of people across our world and we are perhaps witnessing the death of compassion in response to those who are migrants. Austerity measures are increasingly causing crises in education, healthcare, prisons, and social care. ”Recessions can hurt,” Paul Stuckler writes in his powerful book, The Body Economic, “But austerity kills." ‘It may be that you are stuck in the depths of Lent, perhaps facing an impossible choice, or perhaps feeling that there are no choices open to you at all … You may simply be carrying the weight of an unfulfilled longing for something that appears to be quite impossible … Your longing may be for work, for home, for intimacy, for a child, or for a number of other things which you lack and without which life feels unpalatable or pointless.’ (M. Warner, Abraham)

 

Ezekiel speaks prophetically about the situation of sterility and death in which he finds himself. His prophecy is a word of life; the Lord God will cause breath to enter the dry bones so they shall live. God works with what is there. There is no replacement of the dry bones and no move to a better valley. God starts with what is already there - the dry bones - so this is about recognising, valuing and using what we already have.  Our consumer society constantly tells us that we are insufficient and that we must purchase what we need from specialists and systems outside of our immediate community. Instead, they argue, we need to reweave the social fabric that has been unravelled by consumerism and its belief that however much we have, it is not enough. In our communities we already have the capacity to address our human needs in ways that systems, which see us only as interchangeable units, as problems to be solved, never can. We can do unbelievable things by starting with our assets, not our deficits. We all have gifts to offer, even the most seemingly marginal among us. Using our particular assets (our skills, experience, insights and ideas) we have the power to create a hope-filled life and can be the architects of the future where we want to live.

 

Following Ezekiel’s prophecy the individual dry bones are joined together to form skeletons on which sinews and skin grow to form living bodies. We can do unbelievable things together if we start with one another’s assets not our deficits. Sharing our particular assets with others will foster a wider understanding and model the practice of hospitality towards others. By doing this we will find our way to becoming abundant communities that open space for generosity and cooperation.

 

We may well, in some senses, inhabit a Valley of Dry Bones or a Waste Land personally or socially. All is not lost, however, as in Ezekiel’s vision by starting where we are with our assets and by coming together to release and share our gifts we find the power to create a hope-filled life and be the architects of the future where we want to live.

 

Silent reflection

 

Prayers

 

O Risen Lord, be our resurrection and life. Be the resurrection and the life for us and all whom you have made. Be the resurrection and the life for those caught in the grip of sin and addiction. Be the resurrection and the life for those who feel forsaken. Be the resurrection and the life for those dying of malnutrition and hunger.

 

Turn our eyes from deficits to assets and show us the gifts that will bring us to life.

 

O Risen Lord, be our resurrection and life. Be the resurrection and the life in us who know the good but fail to do it, who have not been judged but still judge, who know love but still live for self, who know hope but succumb to despair. Be the resurrection and the life for anyone anywhere who knows suffering and death in any form, and for Creation itself, which groans in travail. (http://www.christianitytoday.com/ct/2011/aprilweb-only/resurrectionprayer.html)

 

Turn our eyes from deficits to assets and show us the gifts that will bring us to life.

 

We pray for Easter eyes – Eyes that will allow us to see: Beyond death into life; Beyond sin to forgiveness; Beyond division to unity; Beyond wounds to beauty; Through the human to the divine; Through the divine to the human; From the ‘I’ to the ‘You’. And - enabling all of this – The totality of Easter energy! (http://www.pobalparish.com/prayers.htm)

 

Turn our eyes from deficits to assets and show us the gifts that will bring us to life.

 

 

The Blessing

 

Be the resurrection and the life in the life we share and the fellowship we enjoy, that filled anew with the wonder of your love and the power of your grace, we may go forth to proclaim your resurrection life to a world in the grip of death. And the blessing of God almighty, the Father, the Son, and the Holy Spirit, be among you and remain with you always. Amen.

 

Priest for Partnership Development - St Martin-in-the-Fields (tel: 020 7766 1127, email: jonatha...@smitf.org) and St Stephen Walbrook (tel: 020 7626 9000, email: pri...@ststephenwalbrook.net) Secretary - commission4mission (http://www.commission4mission.org/) Director - Sophia Hubs Limited (http://sophiahubs.com/) Twitter: @jevens / @commission4miss Blog: http://joninbetween.blogspot.co.uk/ Book: 'The Secret Chord' - http://www.thesecretchord.co.uk/ Meditations: 'Mark of the Cross' (http://www.theworshipcloud.com/view/store/mark-of-the-cross-pdf) / 'The Passion' (http://www.theworshipcloud.com/view/written/the-passion-the-passion)