Jesus as a Radical
Stephen Hanson
Jesus as a Radical
The word political often makes people uneasy when associated with faith. But politics, at its core, is about relationships, power, and the common good—things Jesus deeply cared about. When Jesus declared, “"Blessed are the poor, for yours is the kingdom of God.” (Luke 6:20) and “But woe to you who are rich, for you have already received your comfort. Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep.” (Luke 6:24), he wasn't just talking about personal piety. He was speaking truth to power.
The Gospels portray Jesus not just as a teacher or miracle worker, but also as someone unafraid to challenge unjust systems. From flipping tables in the temple (Matthew 21:12-13) to calling out religious hypocrisy (Matthew 23:13-36), Jesus confronted both spiritual and societal corruption head-on.
He didn’t hold political office, nor did he lead an organized movement—but his actions and teachings subverted the dominant power structures of his time. He associated with the poor, the sick, the outcast, and the sinner—groups cast aside by both religious and civil authorities. In doing so, he brought the margins to the center.
Many theologians argue that Jesus' teachings and actions were inherently political—not in a partisan sense, but in the way he disrupted oppressive systems and stood with the oppressed.
Throughout the New Testament, Jesus is seen spending time with those who were excluded: tax collectors (Luke 19:1-10), prostitutes (Luke 7:36-50), lepers (Mark 1:40-45), and Samaritans (John 4:1-42). His inclusion of these people wasn't just spiritual—it was a radical social act that challenged cultural norms and religious gate keeping.
In today’s world, where misinformation spreads fast, and injustice still reigns in many places, looking at Jesus’ life as a guide to ethical resistance and compassion feels more important than ever. Jesus didn’t stay silent in the face of corruption—neither should we. This is especially true when considering how money and notoriety, has enabled some to sit at the table of our president. Money speaks all, and it seems to be the avenue for sitting at the table where some are enriched.
The poor and underprivileged, are marginalized, and left without many of the means for advancement in our society now. This is especially true now when life-saving programs such as Medicaid and Medicare are cut, to allow huge tax breaks for the rich.
Stephen Hanson
