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There are many different records of Hui. In the tombstone of King Gwanggaeto the Great, which was left by the Goguryeo people at that time, it was written as a memorial (鄒牟). It is thought that the beginning of the first syllable was /t/ and the beginning of the second syllable was /m/.

Professor Alexander Bobbin, an American linguist, reconstructed the first syllable of this name as *tjoh (dung). It is related to the medieval Korean form of 'good'. However, the exact form is not known because Jumong's era is so long ago.[7] Rather, the Korean final sound 'heh' is presumed to have been a 'k' sound in ancient times, so it may have been '*tjok' [8] rather than '*tjoh'. Anyway, Bobbin saw the 'ju' part of 'jumong' as the etymology of 'good-'. However, he said that the 'mong' part was incomplete. This is because there was no word in the form of 'mV' related to archers in any language around the Korean Peninsula.

On the other hand, since the pronunciation of 'Jo (朝)' is a rephrasing of Baxter-Sagar, 't(r)aw', [dow] or [drau] in the ancient Korean period, the '(old) Joseon' Both 'Jo' and 'Ju' in 'Jumong' may have transliterated the same word (in Bobbin's opinion, an archaic form of 'good-'). However, it is still not certain as there are claims that 'Joseon (朝鮮)' is not a phonetic transcription, but a transcription of 'Asadal'. For more information, see Asadal.

The popular name 'Jumong' is a name that deliberately used the character "朱蒙" when transliterating our native language into Chinese characters. Some argue that in the name of Go Jumong, 'Zhou' is "dwarf Zhu (侏)" and 'Mong' is used to mean "foolish mong (蒙)" which means foolishness, so it is argued that the name was created by the Chinese side to demean the remembrance king. There are also scholars who However, since Jumong's 朱 and dwarf 侏 are similar but different Chinese characters, and 蒙 has historically been used in Chinese names, it can be viewed as an excessive stitching. In the first place, each Chinese character often has various meanings, and it was only the Qing emperors who dared to find bad meanings among them, interpret them and criticize them.

If the Chinese changed the name of the memorial to Jumong with a really demeaning intention, it would be the result of deliberately using the letter 奴 (Jongno) for a derogatory purpose when transcribing the 奴 of So Seo-no. However, So Seo-no is not recorded in Chinese librarians, and is only transmitted in a few extant librarians in Korea, such as the Samguk Sagi. Moreover, considering that there are many names with negative Chinese characters such as 奴 and 尸 (death poem) among ancient Korean and Japanese human names appearing in the Samguk Sagi and Nihon Shoki, this claim cannot be said to be very reliable. Therefore, although it is unreasonable to argue that Jumong was intentionally demeaning, it is reasonable, reasonable and desirable to call it a mourning rather than a Jumong because it is consistently called a mourning in the Geumseokmun written by the Goguryeo people of the time.

It is not certain whether it is his biological father or his stepfather, but the memory of King Dongmyeongseong is a person who can be said to be the father of King Onjo, the founder of Baekje. For this reason, it appears as the ancestor of some Goguryeo and Baekje family surnames in the Japanese 『Shinchanseongsirok』, and here it is recorded as 'Domo'.