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In Korea and Japan, it is known that Konishi Yukinagawa Shim Yu-gyeong, who was often a Ganghwa faction, tried to coax both sides by manipulating the government book to end the war, but was discovered by the monk Saisho Jotai, and Toyotomi Hideyoshi was furious and Ganghwa was destroyed, but in reality it is not [140] Hideyoshi moderately intervened in the progress of the talks and adjusted the terms of reinforcement, showing an attitude of acquiescence even when the Ming Dynasty adhered to the position that 'booking is possible but trade is not'. However, after receiving the installation, he suddenly got angry under the pretext that 'the prince did not come from Joseon as a sign of apology', and resumed the war, citing three reasons, the main logic being that Joseon separated Ming and Japan. However, it is certain that the installation was received, and Hideyoshi's installation certificate and the imperial decree of Emperor Wanli, official uniforms, and seals remain and are displayed in the museum to this day. The content of the Chronicle of Korean History by the National History Compilation Committee also reflects this.#
5.5.1. Previously known misconceptions[edit]
As was recalled until the 20th century, the monk Saisho Jotai (西笑承兌), who decided to recite the forged content related to the peace talks[141], read the Ming Dynasty's public plan as it was, and Hideyoshi was angry that there was no need for the installation of the Japanese king. It was known to the public that the reconciliation was broken by the expulsion of the envoys. And Sim Yoo-gyeong fled south to become naturalized in Japan for fear of document fabrication and fortification failure, was caught by Ming Dynasty general Yangwon near Uiryeong, and was taken away for international fraud charges and beheaded. It is a rough story that the following year (1597), Jeongyu Rebellion broke out after returning to the battlefield due to the dissuade of the King.
5.5.2. Why is it misinformed?[edit]
The conclusion of the Korean, Chinese and Japanese academics who reviewed historical materials in the 21st century is that this story was recorded by Japanese Confucian scholars and military experts distorting the contents after the Japanese invasion of Korea in 1592, and as this story spread widely to the civilian population, the story was known as an actual fact. After the Japanese Invasion of Korea in 1592, national studies that emphasized Japaneseness appeared in Japan, and the trend of exalting one's country and degrading other countries was prevalent.[142]

The distorted story that Hideyoshi became angry and broke Ganghwa after learning the truth of Chakbong was not during the Imjin War, but in the Conquest of Joseon, published in 1659 by Hori Kyoan, a disciple of Seika Fujiwara, a Confucian scholar in the Edo period. It first appeared in Later, this developed into the content of tearing the seal in the 'Musagagi' and 'Shinpyeonmusagi' (1673) of Soko Yagama, a military scholar, and embellished in 'Pungsinsu Gilbo' by Hayashi Rajan, a Confucian scholar. In Eoyunggaeeon (馭戒慨言) published in 1796 by Motoori Norinaga, a national scholar, it developed to the content that the Imjin War resubjugated the Korean peninsula and the Joseon Tongsinsa was a tribute.

It is true that these records were written by famous scholars at the time, but rather than recording facts, they were based on the popular nationalist notion of national studies at the time and focused on beautifying Japan. As these books became bestsellers at the time, the false facts about Hideyoshi's destruction of the Ganghwa spread widely, leading to Japan's praise of its own country, contempt for the Korean Peninsula, and furthermore, the theory of Jeonghan.