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However, since Hideyoshi refused to accept the Joseon envoys, they only heard about the situation at the ceremony from the officials of the Ming Dynasty. The reason for the refusal was that the prince did not come, that the envoy had a low rank, and that he arrived later than the office worker due to his delay. This was not a simple fault-finding, but it was something that Yanagawa Shigenobu and Yoshira had already warned about. Shim Yoo-gyeong arrives before Jeongsa and meets Hideyoshi, and Freis records that there was a sign in Shim Yoo-gyeong's procession announcing to the onlookers that the Ming Dynasty emperor would appoint Hideyoshi as the Japanese king.

[158] Daimyo were also appointed to Ming offices according to their respective ranks. At this time, I received the seal, gold seal, and crown, which remain and are on display at the Osaka Museum.

Representative primary sources that recorded this scene are Seonsogo of Japanese monk Kenso (Hyeonso), records of European missionary Louis Frois, Japanese envoy Hwangsin’s diary of King Hwangsin of Joseon, and Annals of the Joseon Dynasty. All of these sources record that daimyo wore official uniforms bestowed by the Ming Dynasty. There are slightly different records about whether Hideyoshi wore the Ming Dynasty official uniform, but it is said that he wore it in Seonsogo, Louis Frois's records, Hwangsin's Diary of Hwangsin's Return to Japan and Hwangsin's report in the Annals of the Joseon Dynasty, and Jo Deok-su's report in the Annals of the Joseon Dynasty say it didn't

In addition, according to the words of Ming Dynasty Chaekbongyang and Sim Yu-gyeong recorded in the Annals of the Joseon Dynasty, Hideyoshi at the Bongjakrye, in accordance with the imperial edict of Emperor Shinjong (Manlyeokje), 'bowed five times and bowed his head three times' (五拜三叩頭禮) It is recorded that he performed and sang Manse until Manse, and in the Japanese record 'Seonsogo', it is recorded that 'Manse' was 'three times'.





















































































































Japan's 'Seonsogo'
'Taehap (Taehap) and Sugil (Sugil) were so happy that they put on their golden seal (gold seal) and put on their official robes. And he sang three ‘hurray’’
Taekwondo's energy source, Kim Jong-il's blood pressure, and the three best friends.
Japanese History by Louis Frois[160]

'As a Japanese ceremony, both Hideyoshi and the priest sat on the tatami mats and had an audience with both parties on equal footing. The attendees were 家康 (Tokugawa Ieyasu), 筑前 (Maeda Toshiie), 越後 (Uesugi Kagekatsu), 中納 (Ukita Hideie), 金吾殿 (Kobayakawa Hideaki), and 毛利 (Mori Terumoto), but they were all from Japan. They were the biggest national lords. After the performance, Gwanbaek repaired the book of honor, that is, the gold seal, which was a large golden tablet, and made it his head.

There are two records from the Joseon side.
'I have heard that the official has already been appointed, and all 40 Japanese generals have been appointed officials and received government posts.'
Hwangsin, the official of the Joseon envoys, 'Japanese King's Diary' September 3

There are two stories in the Annals of the Joseon Dynasty. When the ancestors asked for more details
' The next day, the two Chinese envoys performed the Fengjak Rye (封爵禮). It is said that all of them received the bestowal from the emperor in a differentiated way. Since God forbade officials from entering the event, he could not attend, so he could not see it in person, so he could not know the details of it.
December 21, 1596 (29th year of King Seonjo, 24th year of Manlyek)
and say the same as the previous record.

However, it is said that Jo Deok-soo listened to the story of Wang-gwi, who was at the bookshelf, with the Hwangsin.
'During the time of King Feng, all 40 or so generals wore tang clothes to perform the ceremony, but only a few officials were not equipped with ceremonial crowns'[161]
November 6, 1596 (the 29th year of King Seonjo, the 24th year of Manlyek), the Annals of King Seonjo
reported differently from Hwangshin.

On two different reports, Junmin Woo
'Since the interpreters and military officers have not all seen it, I do not know what the situation is between them.'
November 6, 1596 (the 29th year of King Seonjo, the 24th year of Manlyek), the Annals of King Seonjo