This lecture explores the concept of "celestial guardians" (sarim) – angelic representatives appointed to oversee each of the world's 70 nations. This idea originates from Deuteronomy 32:8-9, interpreted through sources like Pirkei d'Rabbi Eliezer, which describes Hashem dividing humanity at the Tower of Babel into 70 nations with 70 corresponding angels, each assigned to a nation by lottery. While the Jewish People was uniquely taken as Hashem's own portion, meaning He deals with them directly without an intermediary, all other nations receive divine influence (shefa) through their appointed celestial guardian. This explains why ancient idolaters often worshipped their national angel rather than Hashem Himself, a practice the Ramban identifies as a primary form of idolatry.
Focusing specifically on Egypt's guardian, this shiur presents eight names for this entity found across Jewish sources: Mitzrayim (simply "Egypt"), Bechor (connected to the firstborn and the zodiac sign Aries), Amon of No (linked to Egyptian deities), Rahav (meaning arrogance or expansiveness, also associated with the sea), Samael (typically connected to Esau), Uzza (meaning strength or boldness), Duma (associated with silence or the underworld), and Soreiv (meaning intense refusal). Each name reflects aspects of Egypt's character, idolatrous practices, or its role in the Exodus narrative, where God ultimately defeated this guardian at the Red Sea before destroying the Egyptian army—demonstrating that even the most powerful celestial representative is utterly powerless before God.
This lecture was filmed in front of a live audience last year on Chol HaMoed Pesach at the Boutique HaNeviim Hotel in Jerusalem.
Chapter 4 of my upcoming book on avodah zarah is devoted to discussion of these Heavenly ministers and their connection to idolatry. If you are interested in beta-reading that chapter (or any other chapter in the book), please let me know. Beta-reading is the process where a writer provides a nearly finished manuscript to a small group of "common" readers to gauge their reaction before the book is officially published or sent to a professional editor. Gut Moyed,
Reuven Chaim Klein
Beitar Illit, Israel
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