Fairy Photos

[Ashlie Mealey]

Interestin the Cottingley Fairies gradually declined after 1921. Both girls married and lived abroad for a time after they grew up, and yet the photographs continued to hold the public imagination. In 1966 a reporter from the Daily Express newspaper traced Elsie, who had by then returned to the United Kingdom. Elsie left open the possibility that she believed she had photographed her thoughts, and the media once again became interested in the story.

In the early 1980s Elsie and Frances admitted that the photographs were faked, using cardboard cutouts of fairies copied from a popular children's book of the time, but Frances maintained that the fifth and final photograph was genuine. As of 2019 the photographs and the cameras used are in the collections of the National Science and Media Museum in Bradford, England.

Elsie's father, Arthur, was a keen amateur photographer, and had set up his own darkroom. The picture on the photographic plate he developed showed Frances behind a bush in the foreground, on which four fairies appeared to be dancing. Knowing his daughter's artistic ability, and that she had spent some time working in a photographer's studio, he dismissed the figures as cardboard cutouts. Two months later the girls borrowed his camera again, and this time returned with a photograph of Elsie sitting on the lawn holding out her hand to a 1-foot-tall (30 cm) gnome. Exasperated by what he believed to be "nothing but a prank",[2] and convinced that the girls must have tampered with his camera in some way, Arthur Wright refused to lend it to them again.[3] His wife Polly, however, believed the photographs to be authentic.[2]

I am learning French, Geometry, Cookery and Algebra at school now. Dad came home from France the other week after being there ten months, and we all think the war will be over in a few days ... I am sending two photos, both of me, one of me in a bathing costume in our back yard, while the other is me with some fairies. Elsie took that one.

Towards the end of 1918, Frances sent a letter to Johanna Parvin, a friend in Cape Town, South Africa, where Frances had lived for most of her life, enclosing the photograph of herself with the fairies. On the back she wrote "It is funny, I never used to see them in Africa. It must be too hot for them there."[4]

The photographs became public in mid-1919, after Elsie's mother attended a meeting of the Theosophical Society in Bradford. The lecture that evening was on "fairy life", and at the end of the meeting Polly Wright showed the two fairy photographs taken by her daughter and niece to the speaker.[5] As a result, the photographs were displayed at the society's annual conference in Harrogate, held a few months later. There they came to the attention of a leading member of the society, Edward Gardner.[6] One of the central beliefs of theosophy is that humanity is undergoing a cycle of evolution, towards increasing "perfection", and Gardner recognised the potential significance of the photographs for the movement:

the fact that two young girls had not only been able to see fairies, which others had done, but had actually for the first time ever been able to materialise them at a density sufficient for their images to be recorded on a photographic plate, meant that it was possible that the next cycle of evolution was underway.[7]

Gardner sent the prints along with the original glass-plate negatives to Harold Snelling, a photography expert. Snelling's opinion was that "the two negatives are entirely genuine, unfaked photographs ... [with] no trace whatsoever of studio work involving card or paper models".[8] He did not go so far as to say that the photographs showed fairies, stating only that "these are straight forward photographs of whatever was in front of the camera at the time".[9] Gardner had the prints "clarified" by Snelling, and new negatives produced, "more conducive to printing",[6][7] for use in the illustrated lectures he gave around the UK.[7] Snelling supplied the photographic prints which were available for sale at Gardner's lectures.[10][11]

Author and prominent spiritualist Sir Arthur Conan Doyle learned of the photographs from the editor of the spiritualist publication Light.[12] Doyle had been commissioned by The Strand Magazine to write an article on fairies for their Christmas issue, and the fairy photographs "must have seemed like a godsend" according to broadcaster and historian Magnus Magnusson. Doyle contacted Gardner in June 1920 to determine the background to the photographs, and wrote to Elsie and her father to request permission from the latter to use the prints in his article. Arthur Wright was "obviously impressed" that Doyle was involved, and gave his permission for publication, but he refused payment on the grounds that, if genuine, the images should not be "soiled" by money.[13]

Gardner and Doyle sought a second expert opinion from the photographic company Kodak. Several of the company's technicians examined the enhanced prints, and although they agreed with Snelling that the pictures "showed no signs of being faked", they concluded that "this could not be taken as conclusive evidence ... that they were authentic photographs of fairies".[14] Kodak declined to issue a certificate of authenticity.[15] Gardner believed that the Kodak technicians might not have examined the photographs entirely objectively, observing that one had commented "after all, as fairies couldn't be true, the photographs must have been faked somehow".[16] The prints were also examined by another photographic company, Ilford, who reported unequivocally that there was "some evidence of faking".[16] Gardner and Doyle, perhaps rather optimistically, interpreted the results of the three expert evaluations as two in favour of the photographs' authenticity and one against.[16]

Doyle also showed the photographs to the physicist and pioneering psychical researcher Sir Oliver Lodge, who believed the photographs to be fake. He suggested that a troupe of dancers had masqueraded as fairies, and expressed doubt as to their "distinctly 'Parisienne'" hairstyles.[15]

Doyle was preoccupied with organising an imminent lecture tour of Australia, and in July 1920, sent Gardner to meet the Wright family. By this point, Frances was living with her parents in Scarborough,[16] but Elsie's father told Gardner that he had been so certain the photographs were fakes that while the girls were away he searched their bedroom and the area around the beck (stream), looking for scraps of pictures or cutouts, but found nothing "incriminating".[19]

Gardner believed the Wright family to be honest and respectable. To place the matter of the photographs' authenticity beyond doubt, he returned to Cottingley at the end of July with two W. Butcher & Sons Cameo folding plate cameras and 24 secretly marked photographic plates. Frances was invited to stay with the Wright family during the school summer holiday so that she and Elsie could take more pictures of the fairies.[19] Gardner described his briefing in his 1945 Fairies: A Book of Real Fairies:

I went off, to Cottingley again, taking the two cameras and plates from London, and met the family and explained to the two girls the simple working of the cameras, giving one each to keep. The cameras were loaded, and my final advice was that they need go up to the glen only on fine days as they had been accustomed to do before and tice the fairies, as they called their way of attracting them, and see what they could get. I suggested only the most obvious and easy precautions about lighting and distance, for I knew it was essential they should feel free and unhampered and have no burden of responsibility. If nothing came of it all, I told them, they were not to mind a bit.[20]

Until 19 August the weather was unsuitable for photography. Because Frances and Elsie insisted that the fairies would not show themselves if others were watching, Elsie's mother was persuaded to visit her sister's for tea, leaving the girls alone. In her absence the girls took several photographs, two of which appeared to show fairies. In the first, Frances and the Leaping Fairy, Frances is shown in profile with a winged fairy close by her nose. The second, Fairy offering Posy of Harebells to Elsie, shows a fairy either hovering or tiptoeing on a branch, and offering Elsie a flower. Two days later the girls took the last picture, Fairies and Their Sun-Bath.[21]

My heart was gladdened when out here in far Australia I had your note and the three wonderful pictures which are confirmatory of our published results. When our fairies are admitted other psychic phenomena will find a more ready acceptance ... We have had continued messages at seances for some time that a visible sign was coming through.[22]

Doyle's article[23] in the December 1920 issue of The Strand contained two higher-resolution prints of the 1917 photographs, and sold out within days of publication. To protect the girls' anonymity, Frances and Elsie were called Alice and Iris respectively, and the Wright family was referred to as the "Carpenters".[24] An enthusiastic and committed spiritualist, Doyle hoped that if the photographs convinced the public of the existence of fairies then they might more readily accept other psychic phenomena.[25] He ended his article with the words:

The recognition of their existence will jolt the material twentieth-century mind out of its heavy ruts in the mud, and will make it admit that there is a glamour and mystery to life. Having discovered this, the world will not find it so difficult to accept that spiritual message supported by physical facts which have already been put before it.[25]

On the evidence I have no hesitation in saying that these photographs could have been "faked". I criticize the attitude of those who declared there is something supernatural in the circumstances attending to the taking of these pictures because, as a medical man, I believe that the inculcation of such absurd ideas into the minds of children will result in later life in manifestations and nervous disorder and mental disturbances.[20]

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