عقد عمل مصري Word
Melisa Niederhaus
The Egyptian language, or Ancient Egyptian (r n km.t),[1][note 3][6] is an extinct branch of the Afro-Asiatic languages that was spoken in ancient Egypt. It is known today from a large corpus of surviving texts, which were made accessible to the modern world following the decipherment of the ancient Egyptian scripts in the early 19th century.
عقد عمل مصري word
Egyptian is one of the earliest known written languages, first recorded in the hieroglyphic script in the late 4th millennium BC. It is also the longest-attested human language, with a written record spanning over 4,000 years.[7] Its classical form, known as "Middle Egyptian," served as the vernacular of the Middle Kingdom of Egypt and remained the literary language of Egypt until the Roman period.
By the time of classical antiquity, the spoken language had evolved into Demotic, and by the Roman era, diversified into various Coptic dialects. These were eventually supplanted by Arabic after the Muslim conquest of Egypt, although Bohairic Coptic remains in use as the liturgical language of the Coptic Church.[8][note 2]
The Egyptian language branch belongs to the Afroasiatic language family.[9][10] Among the typological features of Egyptian that are typically Afroasiatic are its fusional morphology, nonconcatenative morphology, a series of emphatic consonants, a three-vowel system /a i u/, a nominal feminine suffix *-at, a nominal prefix m-, an adjectival suffix -ī and characteristic personal verbal affixes.[9] Of the other Afroasiatic branches, linguists have variously suggested that the Egyptian language shares its greatest affinities with Berber[11] and Semitic[10][12][13] languages, particularly Arabic[14] (which is spoken in Egypt today) and Hebrew.[10] However, other scholars have argued that the Egyptian language shared closer linguistic ties with northeastern African regions.[15][16][17]
The Egyptian language has many biradical and perhaps monoradical roots, in contrast to the Semitic preference for triradical roots. Egyptian is probably more conservative, and Semitic likely underwent later regularizations converting roots into the triradical pattern.[22]
Although Egyptian is the oldest Afroasiatic language documented in written form, its morphological repertoire is very different from that of the rest of the Afroasiatic languages in general, and Semitic languages in particular. There are multiple possibilities: perhaps Egyptian had already undergone radical changes from Proto-Afroasiatic before it was recorded; or the Afroasiatic family has so far been studied with an excessively Semitocentric approach; or, as G. W. Tsereteli suggests, Afroasiatic is an allogenetic rather than a genetic group of languages.[14]
The Coptic alphabet was derived from the Greek alphabet, with adaptations for Egyptian phonology. It was first developed in the Ptolemaic period, and gradually replaced the Demotic script in about the 4th to 5th centuries of the Christian era.
The term "Archaic Egyptian" is sometimes reserved for the earliest use of hieroglyphs, from the late fourth through the early third millennia BC. At the earliest stage, around 3300 BC,[26] hieroglyphs were not a fully developed writing system, being at a transitional stage of proto-writing; over the time leading up to the 27th century BC, grammatical features such as nisba formation can be seen to occur.[26][27]
Extensive texts appear from about 2600 BC.[27] The Pyramid Texts are the largest body of literature written in this phase of the language. One of its distinguishing characteristics is the tripling of ideograms, phonograms, and determinatives to indicate the plural. Overall, it does not differ significantly from Middle Egyptian, the classical stage of the language, though it is based on a different dialect.
Middle Egyptian was spoken for about 700 years, beginning around 2000 BC, during the Middle Kingdom and the subsequent Second Intermediate Period.[12] As the classical variant of Egyptian, Middle Egyptian is the best-documented variety of the language, and has attracted the most attention by far from Egyptology. While most Middle Egyptian is seen written on monuments by hieroglyphs, it was also written using a cursive variant, and the related hieratic.[31]
Middle Egyptian first became available to modern scholarship with the decipherment of hieroglyphs in the early 19th century. The first grammar of Middle Egyptian was published by Adolf Erman in 1894, surpassed in 1927 by Alan Gardiner's work. Middle Egyptian has been well-understood since then, although certain points of the verbal inflection remained open to revision until the mid-20th century, notably due to the contributions of Hans Jakob Polotsky.[32][33]
The Middle Egyptian stage is taken to have ended around the 14th century BC, giving rise to Late Egyptian. This transition was taking place in the later period of the Eighteenth Dynasty of Egypt (known as the Amarna Period).[citation needed]
Original Old Egyptian and Middle Egyptian texts were still used after the 14th century BCE. And an emulation of predominately Middle Egyptian, but also with characteristics of Old Egyptian, Late Egyptian and Demotic, called "gyptien de tradition" or "Neo-Middle Egyptian" by scholars, was used as a literary language for new texts since the later New Kingdom in official and religious hieroglyphic and hieratic texts in preference to Late Egyptian or Demotic. gyptien de tradition as a religious language survived until the Christianisation of Roman Egypt in the 4th century.
Late Egyptian was spoken for about 650 years, beginning around 1350 BC, during the New Kingdom of Egypt. Late Egyptian succeeded but did not fully supplant Middle Egyptian as a literary language, and was also the language of the New Kingdom administration.[6][34]
Late Egyptian is not completely distinct from Middle Egyptian, as many "classicisms" appear in historical and literary documents of this phase.[37] However, the difference between Middle and Late Egyptian is greater than the difference between Middle and Old Egyptian. Originally a synthetic language, Egyptian by the Late Egyptian phase had become an analytic language.[38] The relationship between Middle Egyptian and Late Egyptian has been described as being similar to that between Latin and Italian.[39]
Demotic is a later development of the Egyptian language written in the Demotic script, following Late Egyptian and preceding Coptic, the latter of which it shares much with. In the earlier stages of Demotic, such as those texts written in the early Demotic script, it probably represented the spoken idiom of the time. However, as its use became increasingly confined to literary and religious purposes, the written language diverged more and more from the spoken form, leading to significant diglossia between the late Demotic texts and the spoken language of the time, similar to the use of classical Middle Egyptian during the Ptolemaic Period.
Coptic survived into the medieval period, but by the 16th century was dwindling rapidly due to the persecution of Coptic Christians under the Mamluks. It probably survived in the Egyptian countryside as a spoken language for several centuries after that. Coptic survives as the liturgical language of the Coptic Orthodox Church and the Coptic Catholic Church.
Recently, some evidence of internal dialects has been found in pairs of similar words in Egyptian that, based on similarities with later dialects of Coptic, may be derived from northern and southern dialects of Egyptian.[41] Written Coptic has five major dialects, which differ mainly in graphic conventions, most notably the southern Saidic dialect, the main classical dialect, and the northern Bohairic dialect, currently used in Coptic Church services.[3][4]
Egyptian scholar Gamal Mokhtar argued that the inventory of hieroglyphic symbols derived from "fauna and flora used in the signs [which] are essentially African" and in "regards to writing, we have seen that a purely Nilotic, hence African origin not only is not excluded, but probably reflects the reality" although he acknowledged the geographical location of Egypt made it a receptacle for many influences.[45]
While the consonantal phonology of the Egyptian language may be reconstructed, the exact phonetics is unknown, and there are varying opinions on how to classify the individual phonemes. In addition, because Egyptian is recorded over a full 2,000 years, the Archaic and Late stages being separated by the amount of time that separates Old Latin from Modern Italian, significant phonetic changes must have occurred during that lengthy time frame.[46]
Phonologically, Egyptian contrasted labial, alveolar, palatal, velar, uvular, pharyngeal, and glottal consonants. Egyptian also contrasted voiceless and emphatic consonants, as with other Afroasiatic languages, but exactly how the emphatic consonants were realised is unknown. Early research had assumed that the opposition in stops was one of voicing, but it is now thought to be either one of tenuis and emphatic consonants, as in many Semitic languages, or one of aspirated and ejective consonants, as in many Cushitic languages.[note 4]
Since vowels were not written until Coptic, reconstructions of the Egyptian vowel system are much more uncertain and rely mainly on evidence from Coptic and records of Egyptian words, especially proper nouns, in other languages/writing systems.[47]
The actual pronunciations reconstructed by such means are used only by a few specialists in the language. For all other purposes, the Egyptological pronunciation is used, but it often bears little resemblance to what is known of how Egyptian was pronounced.
The most important source of information about Demotic phonology is Coptic. The consonant inventory of Demotic can be reconstructed on the basis of evidence from the Coptic dialects.[52] Demotic orthography is relatively opaque. The Demotic "alphabetical" signs are mostly inherited from the hieroglyphic script, and due to historical sound changes they do not always map neatly onto Demotic phonemes. However, the Demotic script does feature certain orthographic innovations, such as the use of the sign h̭ for //,[53] which allow it to represent sounds that were not present in earlier forms of Egyptian.
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