Re: Moksha: Salvation English Full Movie Download
Katja Gains
Scholars[31] suggest Shankara's challenge to the concept of moksha parallels those of Plotinus against the Gnostics, with one important difference:[30] Plotinus accused the Gnostics of exchanging an anthropocentric set of virtues with a theocentric set in pursuit of salvation; Shankara challenged that the concept of moksha implied an exchange of anthropocentric set of virtues (dharma) with a blissful state that has no need for values. Shankara goes on to suggest that anthropocentric virtues suffice.
Vaishnavism, one of the bhakti schools of Hinduism, is devoted to the worship of God, sings his name, anoints his image or idol, and has many sub-schools. Vaishnavas (followers of Vaishnavism) suggest that dharma and moksha cannot be two different or sequential goals or states of life.[32]Instead, they suggest God should be kept in mind constantly to simultaneously achieve dharma and moksha, so constantly that one comes to feel one cannot live without God's loving presence. This school emphasized love and adoration of God as the path to "moksha" (salvation and release), rather than works and knowledge. Their focus became divine virtues, rather than anthropocentric virtues. Daniel Ingalls[32] regards Vaishnavas' position on moksha as similar to the Christian position on salvation, and Vaishnavism as the school whose views on dharma, karma and moksha dominated the initial impressions and colonial-era literature on Hinduism, through the works of Thibaut, Max Müller and others.
The Dvaita (dualism) traditions define moksha as the loving, eternal union with God and considered the highest perfection of existence. Dvaita schools suggest every soul encounters liberation differently.[91] Dualist traditions (e.g. Vaishnava) see God as the object of love, for example, a personified monotheistic conception of Shiva, Vishnu or Adishakti. By immersing oneself in the love of God, one's karmas slough off, one's illusions decay, and truth is lived. Both the worshiped and worshiper gradually lose their illusory sense of separation and only One beyond all names remains. This is salvation to dualist schools of Hinduism. Dvaita Vedanta emphasizes Bhakti Yoga as the means of achieving moksha.[92]
Bhagwat Geeta chapter 9 verse 25 states that "the worshippers of gods go to gods; the worshippers of Pitras (deceased ancestors) go to Pitras; the worshippers of ghosts (who offer Pind) go to ghosts i.e. become ghosts; those who follow scripture-based (according to Holy Vedas and Gita) way of worship, they come to me i.e. they enjoy for some more time in heaven and Great Heaven etc. made by Kaal." So, here it is clear that by performing such practices we can never attain salvation.
Likewise, the devotional method that the people following Christianity perform is incomplete, with which their salvation is far away. They do not get any benefit either. These people consider Jesus Christ to be the complete Divine being, but the point to consider is that when Jesus Christ said that he is the son of God, then, obviously, He will be his Father also. The meaning is that Jesus is not God, but just a messenger of God. It is written in the Holy Bible (Orthodox Jewish Bible) that the Almighty God is God Kabir. But, to date, the readers of this holy book do not know about God. Christians consider God to be formless. But, Genesis 1:27 proves that God has a Human-like Form.
People following Jainism follow Mahavir Jain. They believe in Salvation. They call salvation 'Nirvana'. But do you know who was Mahavir Jain's guru? And, did Mahavir Jain attain Salvation or not? Let's know the answers to all these.
There are many religious Leaders in the world who consider themselves best and, also, believe that the sadhana they are telling is in accordance with the Holy Books that will lead to salvation. But, the truth is something else. So let's know what are the Identities of a perfect Master and who is the Complete Guru presently.
Human life is a one-time opportunity, so don't waste your precious time. Take the shelter of the True Guru Saint Rampal Ji and start doing the worship of the true God Kabir Ji. Attain salvation. That's it.
Hence, the nature of theism differentiates Christians from Hindus. Moreover, while Hindus believe in reincarnation of soul, Christians believe in the resurrection of the soul. Therefore, owing to fundamental differences that Hindus and Christians hold, there is a need to highlight doctrines that have some similarities. In this case, the essay compares and contrasts moksha and salvation, the two doctrines that are present in Hinduism and Christianity respectively.
Moksha and salvation are similar doctrines that are present in Hinduism and Christianity respectively. According to (Panneerselvam, 2005), in Hinduism, moksha is the liberation of a person from endless reincarnation through rebirth (samsara) and actions (karma). The fundamental doctrines of Hinduism dictate that one must undergo series reincarnations before attaining liberation of the soul. In this view, endless reincarnation and struggles for a better life are bondages that prevent humans from attaining the highest state of reality and spirituality. At the state of moksha, one escapes bondages of samsara and karma. Hence, Hindus achieve freedom of the soul from the bondages by aiming to reach a state of moksha. Similarly, Christian doctrines state that one can attain liberation through the process of salvation.
The process of salvation entails liberation of the soul from the bondage of sin, which brings eternal death of the soul. Radmacher (2000) argues that salvation is the delivery of humans from the bondage of sin and provision of eternal life. Through salvation, humans are able to liberate their souls from the eternal condemnation due to sins. Thus, moksha and salvation are similar because they entail eternal liberation of human souls from different forms of bondage that prevent them from attaining reality and spirituality of life.
Moksha and salvation have some differences. While a Hindu attains liberation of the soul after undergoing a series of reincarnations, which entail physical and spiritual process, a Christian attains liberation after undergoing a spiritual rebirth. Reincarnation is a central doctrine of Hinduism because it illustrates stages that humans undergo in response to their actions. Bregman (2010) describes that the process of reincarnation aims at releasing the soul from the physical body and entering into another body, and it happens until one attains moksha. In this view, the process of reincarnation acts as stages of life that one undergoes and receives different rewards according to the form of reincarnation. Comparatively, while reincarnation is both a physical and spiritual process, salvation is purely a spiritual process. Warden (2009) highlights that for Christians to attain their salvation they must undergo spiritual rebirth by believing in Jesus Christ who provides salvation to all humanity. Thus, the nature of rebirth differentiates moksha and salvation.
Another difference that exists between moksha and salvation is the nature of liberation. Moksha is the liberation that enables the soul to leave the body and unite with the Brahman. Brahman is a being with the highest reality that provides life to humanity. A person who attains moksha unites with Brahman and becomes one (Bregman, 2010). Thus, moksha is a process of uniting the soul with Brahman. In contrast, salvation is the reunion humans with God following their fall in the Garden of Eden. Warden (2009) asserts that salvation aims at liberating humans from the bondages of sin and restoring their relationships with God. Hence, while moksha liberates souls to unite with Brahman, salvation restores divine relationships of humans.
Since moksha and salvation have integral similarities, it is easy to approach a Hindu and convince about the need of salvation. By explaining that the salvation is a form of moksha, a Hindu can easily get a glimpse of the salvation. Given that Hindus are struggling to overcome reincarnations and free themselves from bondages that trap human souls, salvation is an appropriate way. From the Christian perspective, for one to attain moksha, there is no need to worry about reincarnation because it does not exist. One just needs to have good works, as in the case of karma, and believe in Jesus Christ, who provides free salvation to whoever seeks.
Hinduism and Christianity are the major religions of the world, which have common doctrines in the aspect of liberation of the soul, moksha, and salvation. The similarities that exist between moksha and salvation are in the aspects of liberation of the soul by use of both good works and knowledge. The difference exists in aspect such as the process of liberation and nature of liberation. Therefore, owing to the significant similarities between Moksha and salvation, one can easily explain the essence of salvation to a Hindu.
Moksha in English means salvation. Hindus believe in the doctrine of karma. According to this doctrine, there are four aims in life, namely dharma (duty), Artha (wealth), kama (desire), and moksha (salvation). Each is equally important. But moksha is the ultimate ideal of human life (purushartha).
All other aims are subservient to it. Once the soul achieves nirvana (salvation), it attains its true and pristine nature of bliss. One is released from the cycle of birth and rebirth of samsara or the material world. A liberated soul is called Siddha.
The concept of salvation in Christianity is complex, as various denominations within the Christian community understand it differently. In Christianity, salvation is also known as redemption or liberation.
In Islam, the concept of salvation is much simpler than other religions. Salvation simply means the ability to enter paradise. Those who die disbelieving in God do not attain salvation. However, those who believe in one true God (Allah) and his message (Islam) attain Paradise (Jannat).
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