Sri Vishnu Sahasra namam -STANZA-11

[Bharathi]

STANZA-11

ajah sarvesvarah siddhah
siddhih sarvadiracyurah
vrsakapirameyatma
sarvayogavinihsrtah

WORDS MEANING :

(Ajah) = The unborn

(Sarveswarah) = The Lord of all (Siddhah) = accomplished

(Siddhih) = accomplishment

(Sarvadih) = The beginning of all and everything

(Achyutah) = The one without a slip or a fall


(Vr~akapih) = He who showers and reabsorbs


(Ameyatma) = The soul with the spirit immeasurable

(Sarvayogavinis'rtah] = one who causes th evolution through the
synthesis of all planes existence


MEANING:

Invoke the Lord as the unborn, the Lord of all, as the accomplished
and the accomplishment; as the beginning of all and everything; as the
one without a slip or fall. Also invoke the Lord as the one who
showers and reabsorbs; as the soul with the spirit immeasurable and
the one who causes the evolution through the synthesis of all planes
of existence.

Explanation :

1. Since birth and death belong to the created beings and not to the
content, we have to meditate the Lord as unborn.

2. He is the Lord of the creation and the creator. He is also the Lord
of matter, force, mind and soul. He is the Lord of name, shape, nature
and the content. He is the filling content of all the devas and hence
He is the Lord of all.

3. The idea to practice yoga and the accomplishment of yogic practice
depend upon the very existenq:: of the Lord in us and by the grace of
his inducement. Therefore, the living being who attains,
accomplishment is the Lord Himself as potential though He is the
finite being functionally. Hence the Lord Himself is the accomplished
one.

4. The very process of practice to attain accomplishment is due to his
grace of presence and hence it is Himsel£

5. Beginning and ending are real only to the individual and the
universe. The Lord is beyond these two and is the real being of both.

6. A slip and a fall is characteristic of mind and matter and that
part of intelligence which is in contact with the mind and senses.
Mind, matter and senses belong to the lower narure whereas their
content belongs to the Lord narure which has neither slip nor fall.

7. During the rainy Season, the sun's rays cause the clouds shower.
During summer, they reabsorb the .water of the earth as clouds.
Similarly during mating season, the mind makes the living being shower
as the sperm to reproduce. During the process of death, the prana of
this earth reabsorbs all the layers of the material and mental planes,
into itself Similarly while expressing something, the will showers
intelligence into the objective plane through the utterance. During
sleep and meditation, it reabsorbs all the concepts of intelligence
into itself The whole process is a pulsation containing exhalation and
inhalation. Meditate the Lord as the one who conducts both.

8. All the lower planes of matter, life and mind come out of the
essence at every birth. They exist on the surface of the essence as
its own sheaths. They are once .again reabsorbed into the essence.
This whole process is to exemplify the essence which we call soul and
allegorise into the life with all changes. Anyone of these changes
react with each other and with the essence and hence, they cannot
measure the essence which is the soul. They can never measure the
spirit which is the essence of the soul itself

9. The Lord comes down into creation in the form of all the planes and
layers. The process of coming down is by virrue of his existence as
the synthesis of all these though it bears their analysis.

courtesy-Master E.K

Regards
Bharathi.A