Nero Burning Rom 6.6.1.15d Serial Spanish Language Download
Cherrie Patete
A portable application can be run from a removable drive (USB flash drive, iPod, portable hard drive, etc) on any Windows computer without installation.
You will carry the program with settings on removable drive and don't modify settings on host computer.
On Vista and above turn off User Account Control (UAC) or run launcher as admin.
Running in XP SP3 sometimes works, sometimes nothing after splash screen. Same when run as user or admin.
Copied SysDir dlls to system32 and to directory holding executable but still no joy.
Any further suggestions? Really nice portable but shame to have to launch it multiple times.
Inicia y se cierra, despues de varios intentos recien inicia probado en (Win7, Win8 y Win8.1) con los mismo problemas. Antes de la ultima actualizacion funcionaba (iniciaba) bien. Alguna solucion Gracias.
You don't need to rename language files but you have to delete Data folder before restarting.
Otherwise there is a conflict between previous registry entries in:
HKEY_CURRENT_USER\Software\Nero\Nero 15\Nero Burning ROM\xx-XX_Settings
and new language declared.
Hi, Thanks for your share! But I have a problem like the user "Net Abuser". In Nero Express when I click the button "Add" I got a error message "internal error couldnot open the second advanced file dialog, looks, like you didn't register some dlls"... I use it on a old pc portable with windows xp sp3, I clean the register with many software and manualy delete key about nero, I installed a new windows xp ect..., it's the same problem! Any idea, please?
hi! i can't drag and drop in wndows 10 because the file "NeroPortable.exe" requires administrator rights, in not possibile to make or remove the administrator rights from the file? (then the shield disapper from the icon)
Thx!
"Nor did the fire fall upon the vessels only: the houses near the sea caught fire from the spreading heat, and the winds fanned the conflagration, till the flames, smitten by the eddying gale, rushed over the roofs as fast as the meteors that often trace a furrow through the sky, though they have nothing solid to feed on and burn by means of air alone."
Julius Caesar himself provides the first indication of what might have happened to the Great Library at Alexandria. In the Civil Wars, he recounts the Battle of Pharsalus (48 BC) and his pursuit of the defeated Pompey to Alexandria, where Caesar became embroiled in the Alexandrian War between Cleopatra and her younger brother, Ptolemy XIII. There was an attempt by the Egyptians to seize the ships in the harbor, the recovery of which would have jeopardized any hope for supplies and reinforcement. Besieged and desperate, Caesar "burned all these vessels and those in the dockyards, since he could not protect so wide an area with his small force" (III.111) and retreated during the fighting to the island of Pharos, which was seized. He then garrisoned the Pharos itself, the famed lighthouse "of great height, a work of wonderful construction, which took its name from the island" (III.112). Access to the sea having been secured, a cordon was drawn around the most important positions, including the adjoining Theater, which commanded access to the harbor. During the night, defensive barriers were established and later strengthened.
Here, Caesar's account ends but is continued by Aulus Hirtius, one of his lieutenants. Battering rams were used to knock down buildings on the island and the barriers extended. Hirtius then interjects that "Alexandria is almost completely secure against fire; the buildings have no carpentry or timber, and are composed of masonry constructed in arches and roofed with rough-cast or flag-stones" (The Alexandrian War, I). It is an unexpected observation and, in remarking that Alexandria could not burn, Hirtius may have been trying to counter accusations that it had. Certainly, the town ignited readily enough in the later fires of Aurelian and Diocletian.
There seems, too, to have been a ready supply of fuel. Hirtius speaks of siege towers being constructed, each ten stories high (II), and later comments on the native ingenuity of the Alexandrians (XIII), who were able to acquire enough wood by dismantling the roofs of colonnades, gymnasia, and other public buildings to replace a shortage of oars and even to build or repair more than two dozen large warships, both quadriremes and even a few quinqueremes. Reading these earliest accounts, it is as if both authors tacitly are apologizing for something that neither expected to have happened: the accidental burning of the Library itselfCaesar protesting that he was compelled to set fire to the ships in the harbor, and Hirtius denying that the city could catch fire as well.
Twenty years later, in about 24 BC, Strabo accompanied his friend Aelius Gallus, the new Roman prefect, to Egypt and toured the province (Geography, II.5.12). Strabo was to stay there for four years and reside in Alexandria, which he describes in detail. Opposite the Pharos was the Lochias promontory and its royal palace and then, further on, "the inner royal palaces, which are continuous with those on Lochias and have groves and numerous lodges painted in various colours" (XVII.1.9). This warren of buildings, monuments, and public spaces extended along the eastern shore and comprised a quarter or even a third of the city, all built up by successive kings and connected with one another and to the harbor (XVII.1.8). Here were the Theater and Temple of Poseidon, the Caesareum, Emporium, and warehouses. Finally, there were the ship-houses, which extended as far as the causeway that connected Pharos to the mainland.
The Mouseion ("a shrine of the muses," in Latin, museum) was "a part of the royal palaces" (XVII.1.8) and, like Aristotle's Lyceum upon which it was based, had a colonnaded walkway (peripatos, after which the Peripatetic philosophers were named), exedra with seats, and a large communal building with a refectory or dining hall for the "men of learning" (philologoi, philologists or "lovers of words") who shared the Museum in common. In charge was a priest, formerly appointed by the Ptolemies but now by the emperor Augustus. It likely had been dedicated by Ptolemy II Philadelphus in about 283 BC, when he succeeded his father and became sole ruler of Egypt.
Strabo does not specifically mention the Library in his description of the Museum, although he does say, in defense of his predecessor Eratosthenes (its third director), that the geographer had read many historical treatises "with which he was well supplied if he had a library as large as Hipparchus says it was" (II.1.5), implying that, since that time, it greatly had diminished or even no longer existed. But Strabo also speaks of making a comparison between two different authors to discover who might have copied the other (XVII.1.5), which suggests that he did have access to a book collection, if not in the Library then in the Serapeum or Caesareum.
By the time of Strabo's visit, more than two decades after the fire, the demolished buildings on Pharos still had not been rebuilt and, aside from a few seamen who lived near the lighthouse, the island was uninhabited, having "been laid waste by the deified Caesar in his war against the Alexandrians" (XVII.1.6). It is not clear whether the royal district on the opposite shore, of which the Museum was a part, was destroyed as well. Caesar, who resided in "a small part of the palace" (Civil Wars, III.112), was besieged there while fighting continued in the streets and a more desperate battle was fought at the port. That he was able to fortify his position implies that this area of town escaped the fire. Strabo at least makes no mention of any further destruction.
Dismissive of the importance of "numberless books and libraries, whose titles their owner can hardly read through in a lifetime," the younger Seneca quotes from a lost book by Livy (Periochae 112.6) that a library is "a splendid result [pulcherrimum monumentum] of the taste and attentive care of the kings" (On the Tranquility of the Mind, IX.5). The phrase translates as "most beautiful monument," which coincidentally are the same words used by Cassiodorus to describe the wondrous Mausoleum at Halicarnassus (Variae, VII.15.4). Seneca then rejoins that, if "forty thousand books were burned at Alexandria," they had been collected merely for ostentatious display. This passing remark, written sometime after his return from exile in AD 49 to tutor the young Nero, is the first indication that books (libri) actually had been destroyed in the Caesarean fire a century before. Seneca does not say where these books were lost, but the context implies that they were in the Library.
The Stoic philosopher is admonished by Gibbon for his flippancy, "whose wisdom, on this occasion, deviates into nonsense" (Decline and Fall, L). Curiously, Gibbon himself later hints at the same sentiment: the notion that veritas filia temporis, "truth is the daughter of time" (Aulus Gellius, Attic Nights, XII.11.7). It was a belief, beginning with the Greek tragedians, that truth is revealed in time and only the false and unworthy perish. As Gibbon phrases it: "Yet we should gratefully remember, that the mischances of time and accident have spared the classic works to which the suffrage of antiquity had adjudged the final place of genius and glory...nor can it fairly be presumed that any important truth, any useful discovery in art or nature, has been snatched away from the curiosity of modern ages" (Decline and Fall, LI). Would that it were so.
Suspected in a plot against Nero, Seneca was forced to commit suicideas was his nephew Lucan, author of his own Civil War (Pharsalia), an unfinished epic of the Roman upheaval. Lucan relates how the Alexandrians, unable to breach the gates, attacked the walls of the palace, assaulting it "at the point where the splendid pile projected with bold frontage right over the water" (X.486ff). Caesar ordered firebrands to be hurled against the ships, the wind fanning flames that spread to the roofs of nearby houses. When the besiegers rushed to fight the fire, he escaped to the Pharos. Here the poem ends, at almost the same point as Caesar's own account.
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