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Naam ( ਨਮ ) and the related terms Naam Japo or Naam Japna - convey the message of the need to remember God (the Creator) by repeating and focusing the mind on His Name and Identity. The names given to God primarily refer to the attributes of the Almighty and His various qualities. The guideline in the Rehit Mariyada of Guru Gobind Singh demands that the Sikh engages in Naam Simran as part of his or her everyday routine.
The concept also permeates the Sri Guru Granth Sahib as the way in which humans can conquer ego, greed, attachment, anger and lust, together commonly called the Five Evils or Five Thieves, and to bring peace and tranquility into one's mind. The Sikhs practice both, the quiet individual recitation of Naam in one's mind (commonly called Naam Simran), and the communal recitation of Naam (called Naam Jaap). However, these are not strict definitions of the practices, and some variations may be found among the different Sikh communities.
The Guru says: "Naam is Nanak's only support!". This statement outlines the importance that the Guru places on the concept and aspect of "Naam". It is clear that the understanding of this term is of great value to the student of Sikhi. The word 'Naam' appears in the Guru Granth Sahib at least 2,542 times. At each of these occurrences of the word, the Guru explains this concept in more and more elaborate ways.
Some scholars of Sikhi state that Naam is not just the reciting of God's name but the conceptualization of the reality that we call "God" in one's psyche; the understanding of the term and realisation of the vision of God as explained by the Guru. Further, the Sikh owes a duty to understand this concept of God and to then keep this reality in focus as one leads their normal life.
Naam, stands for the union of the mind and spirit with Reality; which is to be attained by the devoted repetition of his Name both verbally and "mentally". Naam is the sign, the symbol and the song of God. It is the key to enter into the presence and the heart of God. By adoration and singing his praises, saintly hearts glow within. Naam brings in peace and tranquillity; and a calmness that otherwise can never be experienced.
It is described as the most potent "detergent" which frees the mind of its filth and afflictions and dyes it to prevent further erosion. The sub-conscious mind or the "budhi" is further sharpened and moulded into instant insight or intuitiveness (sudhi). In this sphere, mystical experience occurs at the mere sway of thoughts. Indeed the universe is sustained and held together by Naam: "Naam ke dhare khand brahmand".
God's greatness is beyond human comprehension. But He can be approached through a ladder called 'Naam' which can take us to His height. Naam, therefore, is greater than everything else "sabte ucha jaka nao" and "wada sahib uncha thaon, uche upar ucha nao." In the Sikh scripture God is called by various names such as Ram, Gobind, Mukand, Madhav, Prabhu, Rahim, Karim, Vithal,etc. All such epithet are known as "Karam-Naam" expressing quality and attribute of God. According to Guru Nanak, His eternal name is "Sat", i.e. Truth. He is true and so is His Naam - "Sacha sahib, sach nae." Sat Naam, an attribute given in the Mool Mantra has been His name even before the primal age - "sat naam tera para- purbala."
In Jap Sahib, Guru Gobind Singh has mentioned several hundred Karam-naams in Arabic, Persian, Sanskrit and Punjabi. Before spelling these out, he has humbly submitted, in his prologue, that since God is beyond comprehension and description, full justice cannot be done to the subject matter. The appropriate word used by him is "Neti, Neti"; this is not all, this is not all as something more is yet to be said about Him.
A devotee absorbed in Naam is oblivious to sorrow and pain; he remains in ever ascending spirit (chardhikala), wishes everyone well (sarbat da bhala) and is always ready to protect the weak and saint (sant ubaran dusht uparan) and fight for righteous causes (shubh kiarman te kabhun na taron). His main demand or prayer is for Naam-Daan, (the gift of Naam, the singing or reciting or remembering of the Lord's presence) the greatest gift and Grace one can aspire for.
In conclusion, it may be said that Naam is the ultimate Truth. It is word to describe the eternal, comprehensively symbolic God's attributes, formless, immaculate and absolute. His devolution meditation is the gateway to God's domain of Grace and bliss.
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Dandavat pranams to all the Vaishnavas. It is told that we should hear shudh naam chanted by pure devotees. So my question is:Is it still shudh naam if we hear the recording of the chanting of a pure devotee? Because after all,my device can merely reproduce the sound wave,it can't reproduce the bhaav and Prema of the devotee while chanting the name, which I feel is accessible only when we hear them chant offline. Please enlighten me on this subject.
Hearing recordings of pure devotees only, so many of our generation and future generations are getting inspired to commit to Chaitanya Mahaprabhu's mission. Whether we are hearing recording or in person, it doesnt matter. What matters is how we are accepting it.
All this technical aspect about hearing only the recording and not the bhaav I dont understand, its too intellectual for me. My small brain tells me that when I watch a movie, I laugh and cry alongiwth the characters in the story, knowing fully well it is just that, a story. So if a movie can invoke some emotions in me, then why not lectures, videos and chanting recordings of great devotees?
hearing means hearing with the apparatus called ear ( external ear, internal ear tympanic membrane, nerves, brain). Listening means to hear with body mind, soul present at the same time. You cannot do multi tasking at that time when you are listening. Your body mind, and soul all should be involved into it. You must lose touch with the surroundings then only it is called Listening.
Again Krishna Conscious Listening means- being conscious of krishna while Listening to the recorded voice or your own voice. You can simple say 1000 names krishna without ur heart and soul involvement also. like a parrot. It is of no use. blah blah blah. everything going above head nothing going into heart . When we do chanting we must feel internally blissful. Some sounds vibrated at a certain frequency can really produce some changes within the heart and mind. Even though the person is not alive. Srila Prabhupada said he is alive in his books. Consider him alive still. A guru never dies. Even when he is physcially not there also one gets telepathic instructions whenever time comes. Don't ever consider SP not there now. SP is always there and he is alive in books and recordings. You have faith that he is there thats all. rest all is in ur bhavana only. If you think there is no bhava or prema just a recording then it is just a recording only. If you think no. Srila Prabhupada is right sitting near to me and and I am hearing his pure voice if you are convinced like this then Lord will make sure you will hear pure voice of Srila Prabhupada with the bhava and prema also. Its all about your bhavana. It is ur perception that matters.
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