Early American Literature

[Doria Vilcan]

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The journal of the Modern Language Association's American Literature Division 1, Early American Literature publishes the finest work of scholars examining American literature from its inception through the early national period, about 1830. Founded in 1965, EAL invites work treating Native American traditional expressions, colonial Ibero-American literature from North America, colonial American Francophone writings, Dutch colonial, and German American colonial literature as well as writings in English from British America and the US.

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Early American Literature has been adopted as the official publication of the Society of Early Americanists. Members receive a subscription to the journal as a benefit of membership. For more information, visit our membership page.

Katy Chiles, associate professor of English at the University of Tennessee, teaches and writes about early American literary studies, African American and Native American literature, critical race theory, and print cultures. Her book, Transformable Race: Surprising Metamorphoses in the Literatures of Early America, was published by Oxford University Press, and her work has appeared in PMLA, Early American Literature, American Literature, Race in American Literature and Culture (Cambridge UP, 2022), and African American Literature in Transition, Volume 1, 1750-1800 (Cambridge UP, 2022). She is currently working on another book project that examines race, collaboration, and print history in early American literature, which has been supported by a National Endowment for the Humanities Fellowship.

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American literature is literature written or produced in the United States and in the colonies that preceded it. The American literary tradition is part of the broader tradition of English-language literature but also includes literature produced in languages other than English.[1]

Following World War I, modernist literature rejected nineteenth-century forms and values. F. Scott Fitzgerald captured the carefree mood of the 1920s, but John Dos Passos and Ernest Hemingway, who became famous with The Sun Also Rises and A Farewell to Arms, and William Faulkner, adopted experimental forms. American modernist poets included diverse figures such as Wallace Stevens, T. S. Eliot, Robert Frost, Ezra Pound, and E. E. Cummings. Depression-era writers included John Steinbeck, author of The Grapes of Wrath (1939). America's involvement in World War II led to works such as Norman Mailer's The Naked and the Dead (1948), Joseph Heller's Catch-22 (1961) and Kurt Vonnegut Jr.'s Slaughterhouse-Five (1969). Prominent playwrights of these years include Eugene O'Neill, who won a Nobel Prize. In the mid-twentieth century, drama was dominated by Tennessee Williams and Arthur Miller. Musical theater was also prominent.

In late 20th century and early 21st century, there has been increased popular and academic acceptance of literature written by immigrant, ethnic, and LGBT writers, and of writings in languages other than English.[3]Examples of pioneers in these areas include LGBT author Michael Cunningham, Asian American authors Maxine Hong Kingston and Ocean Vuong, and African Americans authors such as Ralph Ellison, James Baldwin, and Toni Morrison. In 2016, the folk-rock songwriter Bob Dylan won the Nobel Prize in Literature.

Oral literature and storytelling has existed among the various Indigenous tribes, prior to the arrival of European colonists. The traditional territories of some tribes traverse national boundaries and such literature is not homogeneous but reflects the different cultures of these peoples.[4]

A significant event in the development of Native American literature in English came with the awarding of the Pulitzer Prize in 1969 to N. Scott Momaday (Kiowa tribe) for his novel House Made of Dawn (1968).

The Thirteen Colonies have often been regarded as the center of early American literature. However, the first European settlements in North America had been founded elsewhere, many years earlier.[6] The first item printed in Pennsylvania was in German and was the largest book printed in any of the colonies before the American Revolution.[6] Spanish and French had two of the strongest colonial literary traditions in the areas that now comprise the United States. Moreover, a wealth of oral literary traditions existed on the continent among the numerous different Native American tribes. However, with the onset of English settlement of North America, the English language established a foothold in North America that would spread with the growth of England's political influence in the continent and the continued arrival of settlers from the British Isles. This included the English capture of the Dutch colony of New Amsterdam in 1664, with the English renaming it New York and changing the administrative language from Dutch to English.[7]

From 1696 to 1700, only about 250 separate items were issued from the major printing presses in the American colonies. This is a small number, compared to the output of the printers in London at the time. London printers published materials written by New England authors, so, the body of American literature was larger than what was published in North America. However, printing was established in the American colonies before it was allowed in most of England. In England, restrictive laws had long confined printing to four locations, where the government could monitor what was published: London, York, Oxford, and Cambridge. Because of this, the colonies ventured into the modern world earlier than their provincial English counterparts.[6]

Some American literature of the time consisted of pamphlets and writings extolling the benefits of the colonies to both a European and colonial audience. Captain John Smith could be considered the first American author with his works A True Relation of Such Occurrences and Accidents of Noate as Hath Happened in Virginia ... (1608) and The Generall Historie of Virginia, New England, and the Summer Isles (1624). Other writers of this genre included Daniel Denton, Thomas Ashe, William Penn, George Percy, William Strachey, Daniel Coxe, Gabriel Thomas, and John Lawson.

Other late writings described conflicts and interaction with the Indians, as seen in writings by Daniel Gookin, Alexander Whitaker, John Mason, Benjamin Church, and Daniel J. Tan. John Eliot translated the Bible into the Algonquin language (1663) as Mamusse Wunneetupanatamwe Up-Biblum God.[9] It was the first complete Bible printed in the Western hemisphere; Stephen Daye printed 1,000 copies on the first printing press in the American colonies.[10]

Of the second generation of New England settlers, Cotton Mather stands out as a theologian and historian, who wrote the history of the colonies with a view to God's activity in their midst and to connecting the Puritan leaders with the great heroes of the Christian faith. His best-known works include the Magnalia Christi Americana (1702), the Wonders of the Invisible World and The Biblia Americana.[11]

Jonathan Edwards and George Whitefield represented the Great Awakening, a religious revival in the early 18th century that emphasized Calvinist thought. Other Puritan and religious writers include Thomas Hooker, Thomas Shepard, John Wise, and Samuel Willard. Less strict and serious writers included Samuel Sewall (who wrote a diary revealing the daily life of the late 17th century),[8] and Sarah Kemble Knight (who likewise wrote a diary).[12]

New England was not the only area in the colonies with a literature: southern literature was also growing at this time. The diary of planter William Byrd and his The History of the Dividing Line (1728) described the expedition to survey the swamp between Virginia and North Carolina but also comments on the differences between American Indians and the white settlers in the area.[8] In a similar book, Travels through North and South Carolina, Georgia, East and West, William Bartram described the Southern landscape and the Indian tribes he encountered; Bartram's book was popular in Europe, being translated into German, French and Dutch.[8]

As the colonies moved toward independence from Britain, an important discussion of American culture and identity came from the French immigrant J. Hector St. John de Crvecœur, whose Letters from an American Farmer (1782) addresses the question "What is an American?", by moving between praise for the opportunities and peace offered in the new society and recognition that the solid life of the farmer must rest, uneasily, between the oppressive aspects of the urban life and the lawless aspects of the frontier, where the lack of social structures leads to the loss of civilized living.[8]

This same period saw the beginning of African-American literature, through the poet Phillis Wheatley and the slave narrative of Olaudah Equiano, The Interesting Narrative of the Life of Olaudah Equiano (1789). At this time, American Indian literature also began to flourish. Samson Occom published his A Sermon Preached at the Execution of Moses Paul and a popular hymnbook, Collection of Hymns and Spiritual Songs, "the first Indian best-seller".[13]

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