Instruction to be Given on Health Topics
pembuka kedok setan
F.--3--'84
The Health Retreat was established at a great cost to treat the sick
without drugs. It should be conducted on hygienic principles. Drug
medication should be entirely discarded. Education should be given on proper
diet, dress, and exercise. Not only should our own people be educated, but
those who have not received the light upon health reform should be taught
how to live healthfully, according to God's order . . . . {TSDF 111.3}
The principal objection with physicians and helpers at the Health
Retreat to discarding a meat diet is that they want meat, and then plead
they must have meat. Therefore, they encourage its use. But God does not
want those who come to the Health Retreat educated to live on a flesh diet.
By parlor talks and by example, educate in the other direction. This will
call for great skill in the preparation of wholesome food. More labor will
be required, but nevertheless, it must gradually be done. Use less meat. Let
those who do the cooking and those who bear the responsibility educate their
own tastes and habits of eating in accordance with the laws of health. {TSDF
111.4}
1 T.--490-491
I was shown that Sabbath-keepers should open a way for those of like
precious faith to be benefited without their being under the necessity of
expending their means at institutions where their faith and religious
principles are endangered, and where they can find no sympathy or union in
religious matters. God in His providence directed the course of Dr. B.
to -----, that he might there obtain an experience he would not otherwise
have gained, for he had a work for him to do in the health reform. As a
practicing physician, he had for years been obtaining a knowledge of the
human system, and God would now have him by precept and practice learn how
to apply the blessings placed within the reach of man. He would have him
become prepared to benefit the sick, and instruct those who do not
understand how to preserve the strength and health they already have, and
how to prevent disease by a wise use of heaven's remedies,--pure water, air,
and diet. {TSDF 111.5}
K.--79--'05
The light given me was that a sanitarium should be established, and
that in it drug medication should be discarded, and simple, rational methods
of
112
treatment employed for the healing of disease. In this institution people
were to be taught how to dress, breathe, and eat properly,--how to prevent
sickness by proper habits of living. {TSDF 111.6}
B.--204--'06
Keep the patients out of doors as much as possible, and give them
cheering, happy talks in the parlor, with simple reading and Bible lessons
easy to be understood, which will be an encouragement to the soul. Talk on
health reform, and do not you, my brother, become burden bearer in so many
lines that you can not teach the simple lessons of health reform. Those who
go from the Sanitarium should go so well instructed that they can teach
others the methods of treating their families. {TSDF 112.1}
There is danger of spending far too much money on machinery and
appliances which the patients can never use in their home lessons. They
should rather be taught how to regulate the diet, so that the living
machinery of the whole being will work in harmony. {TSDF 112.2}
K.--233--'05
Our sanitariums are to be the means of enlightening those who come to
them for treatment. The patients are to be shown how they can live upon a
diet of grains, fruits, nuts, and other products of the soil. I have been
instructed that lectures should be regularly given in our sanitariums on
health topics. People are to be taught to discard those articles of food
that weaken the health and strength of the beings for whom Christ gave His
life. The injurious effects of tea and coffee are to be shown. The patients
are to be taught how they can dispense with those articles of diet that
injure the digestive organs. . . . Let the patients be shown the necessity
of practicing the principles of health reform, if they would regain their
health. Let the sick be shown how to get well by being temperate in eating
and by taking regular exercise in the open air. . . . By the work of our
sanitariums, suffering is to be relieved and health restored. People are to
be taught how, by carefulness in eating and drinking, they may keep well. .
. . Abstinence from flesh-meat will benefit those who abstain. The diet
question is a subject of living interest. . . . Our sanitariums are
established for a special purpose, to teach people that we do not live to
eat, but that we eat to live. {TSDF 112.3}
MS.--49--'08
In our sanitariums, we advocate the use of simple remedies. We
discourage the use of drugs, for they poison the current of the blood. In
these institutions, sensible instruction should be given, how to eat, how to
drink, how to dress, and how to live so that the health may be preserved.
{TSDF 112.4}
7 T.--62-63
We have come to a time when every member of the church should take hold
of medical missionary work. The world is a lazar-house filled with victims
of both physical and spiritual disease. Everywhere people are perishing for
lack of a knowledge of the truths that have been committed to us. The
members of the church are in need of an awakening, that they may realize
their responsibility to impart these truths. Those who have been enlightened
by the truth are to be light-bearers to the world. To hide our light at this
time is to make a terrible mistake. The message to God's people today is,
"Arise, shine; for thy light is come, and the glory of the Lord is risen
upon thee." {TSDF 112.5}
On every hand we see those who have had much light and knowledge
deliberately choosing evil in the place of good. Making no attempt to
reform, they are growing worse and worse. But the people of God are not to
walk in darkness. They are to walk in the light, for they are reformers.
{TSDF 112.6}
M. H.--146
There is great need of instruction in regard to dietetic reform. Wrong
habits of eating and the use of unhealthful food are in no small degree
responsible for the intemperance and crime and wretchedness that curse the
world. {TSDF 112.7}
MS.--1--'88
Our health institutions are established to present the living
principles of a clean, pure, healthful diet. The knowledge must be imparted
in regard to self-denial, self-control. Jesus, who made man and redeemed
man, is to be held up before all who shall come to our institutions. The
knowledge of the way of life, peace, health, must be given line upon line,
precept upon precept, that men and women may see the need of reform. They
must be led to renounce the debasing customs and practices which existed in
Sodom and in the antediluvian world, whom God destroyed because of their
iniquity. Matt. 24:37-39. {TSDF 112.8}
All who shall visit our health institutions are to be educated. The
plan of redemption should be brought before all, high and low, rich and
poor. Carefully prepared instruction is to be given that indulgence in
fashionable intemperance in eating and drinking may be seen as the cause of
disease and suffering and of evil practices that follow as a result. {TSDF
112.9}
K.--331--'04
In dealing with the patients in our sanitariums, we must reason from
cause to effect. We must remember that the habits and practices of a
lifetime cannot be changed in a moment. With an intelligent cook, and an
abundant supply of wholesome food, reforms can be brought about that will
work well.
113
But it may take time to bring them about. A strenuous effort should not be
made unless it is actually demanded. We must remember that food which would
be appetizing to a health reformer might be very insipid to those who have
been accustomed to highly seasoned food. {TSDF 112.10}
Lectures should be given explaining why reforms in diet are essential,
and showing that the use of highly seasoned food causes inflammation of the
delicate lining of the digestive organs. Let it be shown why we as a people
have changed our habits of eating and drinking. Show why we discard tobacco
and all intoxicating liquor. Lay down the principles of health reform
clearly and plainly, and with this, let there be placed on the table an
abundance of wholesome food, tastefully prepared; and the Lord will help you
to make impressive the urgency of reform, and will lead them to see that
this reform is for their highest good. {TSDF 113.1}
B.--145--'04
In our medical institutions clear instruction should be given in regard
to temperance. The patients should be shown the evil of intoxicating liquor,
and the blessing of total abstinence. They should be asked to discard the
things that have ruined their health, and the place of these things should
be supplied with an abundance of fruit, oranges, lemons, prunes, peaches,
and many other varieties can be obtained; for the Lord's world is
productive, if painstaking effort is put forth. {TSDF 113.2}
MS.--22--'87
The health institutions for the sick will be the best places to educate
the suffering ones to live in accordance with nature's laws and cease their
health-destroying practices in wrong habits in diet, in dress, that are in
accordance with the world's habits and customs, which are not at all after
God's order, they are doing a good work to enlighten our world. {TSDF 113.3}
There is now positive need even with physicians, reformers in the line
of treatment of disease, that greater painstaking effort be made to carry
forward and upward the work for themselves, and to interestedly instruct
those who look to them for medical skill to ascertain the cause of their
infirmities. They should call their attention in a special manner to the
laws which God has established, which can not be violated with impunity.
They dwell much on the working of disease, but do not, as a general rule,
arouse the attention to the laws which must be sacredly and intelligently
obeyed in such to prevent disease. Especially if the physician has not been
correct in his dietetic practices, if his own appetite has not been
restricted to a plain, wholesome diet, in a large measure discarding the use
of the flesh of dead animals,--he loves meat, he has educated and cultivated
a taste for unhealthful food. His ideas are narrow, and he will as soon
educate and discipline the taste and the appetite of his patients to love
the things that he loves, as to give them the sound principles of health
reform. He will prescribe for sick patients flesh-meat, when it is the very
worst diet that they can have; it stimulates, but does not give strength.
They do not inquire into their former habits of eating and drinking, and
take special notice of their erroneous habits which have been for many years
laying the foundation of disease. Conscientious physicians should be
prepared to enlighten those who are ignorant, and should with wisdom make
out their prescriptions, prohibiting those things in their diet which he
knows to be erroneous. He should plainly state the things which he regards
as detrimental to the laws of health, and leave these suffering ones to work
conscientiously to do those things for themselves which they can do, and
thus place themselves in right relation to the laws of life and health.
{TSDF 113.4}
C. T. & B. H.--117-118
We should educate ourselves, not only to live in harmony with the laws
of health, but to teach others the better way. Many, even of those who
profess to believe the special truths for this time, are lamentably ignorant
with regard to health and temperance. They need to be educated, line upon
line, precept upon precept. The subject must be kept fresh before them. This
matter must not be passed over as non-essential; for nearly every family
needs to be stirred up on the question. The conscience must be aroused to
the duty of practicing the principles of true reform. God requires that His
people shall be temperate in all things. Unless they practice true
temperance, they will not, they can not, be susceptible to the sanctifying
influence of the truth. {TSDF 113.5}
Our ministers should become intelligent upon this question. They should
not ignore it, nor be turned aside by those who call them extremists. Let
them find out what constitutes true health reform, and teach its principles,
both by precept and by a quiet, consistent example. At our large gatherings,
instruction should be given upon health and temperance. Seek to arouse the
intellect and the conscience. Bring into service all the talent at command,
and follow up the work with publications upon the subject. "Educate,
educate, educate," is the message that has been impressed upon me. {TSDF
113.6}
In all our missions, women of intelligence should have charge of the
domestic arrangements,--women who know how to prepare food nicely and
healthfully. The table should be abundantly supplied with food of the best
quality. If any have a perverted taste that craves tea, coffee, condiments,
and unhealthful dishes, enlighten them. Seek to arouse the conscience. Set
before them the principles of the
114
Bible upon hygiene. Where plenty of good milk and fruit can be obtained,
there is rarely any excuse for eating animal food; it is not necessary to
take the life of any of God's creatures to supply our ordinary needs. In
certain cases of illness or exhaustion it may be thought best to use some
meat, but great care should be taken to secure the flesh of healthy animals.
It has come to be a very serious question whether it is safe to use
flesh-food at all in this age of the world. It would be better never to eat
meat than to use the flesh of animals that are not healthy. When I could not
obtain the food I needed, I have sometimes eaten a little meat; but I am
becoming more and more afraid of it. {TSDF 113.7}
C. T. & B. H.--121
A great amount of good can be done by enlightening all to whom we have
access, as to the best means, not only of curing the sick, but of preventing
disease and suffering. The physician who endeavors to enlighten his patients
as to the nature and causes of their maladies, and to teach them how to
avoid disease, may have uphill work; but if he is a conscientious reformer,
he will talk plainly of the ruinous effects of self-indulgence in eating,
drinking, and dressing, of the over-taxation of the vital forces that has
brought his patients where they are. He will not increase the evil by
administering drugs till exhausted nature gives up the struggle, but will
teach the patients how to form correct habits, and to aid nature in her work
of restoration by a wise use of her own simple remedies. {TSDF 114.1}
In all our health institutions, it should be made a special feature of
the work to give instruction in regard to the laws of health. The principles
of health reform should be carefully and thoroughly set before all, both
patients and helpers. This work requires moral courage; for while many will
profit by such efforts, others will be offended. But the true disciple of
Christ, he whose mind is in harmony with the mind of God, while constantly
learning, will be teaching as well, leading the minds of others upward, away
from the prevailing errors of the world. {TSDF 114.2}
M. H.--125-126
Education in health principles was never more needed than now.
Notwithstanding the wonderful progress in so many lines relating to the
comforts and conveniences of life, even to sanitary matters and to the
treatment of disease, the decline in physical vigor and power of endurance
is alarming. It demands the attention of all who have at heart the
well-being of their fellow men. {TSDF 114.3}
Our artificial civilization is encouraging evils destructive of sound
principles. Custom and fashion are at war with nature. The practices they
enjoin, and the indulgences they foster, are steadily lessening both
physical and mental strength, and bringing upon the race an intolerable
burden. Intemperance and crime, disease and wretchedness, are everywhere.
{TSDF 114.4}
Many transgress the laws of health through ignorance, and they need
instruction. But the greater number know better than they do. They need to
be impressed with the importance of making their knowledge a guide of life.
The physician has many opportunities both of imparting a knowledge of health
principles, and of showing the importance of putting them in practice. By
right instruction he can do much to correct evils that are working untold
harm. {TSDF 114.5}
M. H.--176-177
Those who are struggling against the power of appetite should be
instructed in the principles of healthful living. They should be shown that
violation of the laws of health, by creating diseased conditions and
unnatural cravings, lays the foundation of the liquor habit. Only by living
in obedience to the principles of health can they hope to be freed from the
craving or unnatural stimulants. While they depend upon divine strength to
break the bonds of appetite, they are to co-operate with God by obedience to
His laws, both moral and physical. {TSDF 114.6}
M. H.--227-228
It is labor lost to teach people to look to God as a healer of their
infirmities, unless they are taught also to lay aside unhealthful practices.
In order to receive His blessing in answer to prayer, they must cease to do
evil and learn to do well. Their surroundings must be sanitary, their habits
of life correct. They must live in harmony with the law of God, both natural
and spiritual. {TSDF 114.7}
9 T.--112-113
As a people we have been given the work of making known the principles
of health reform. There are some who think that the question of diet is not
of sufficient importance to be included in their evangelistic work. But such
make a great mistake. God's word declares, "Whether therefore ye eat, or
drink, or whatsoever ye do, do all to the glory of God." 1 Cor. 10:31. The
subject of temperance, in all its bearings, has an important place in the
work of salvation. {TSDF 114.8}
In connection with our city missions there should be suitable rooms
where those in whom an interest has been awakened can be gathered for
instruction. This necessary work is not to be carried on in such a meager
way that an unfavorable impression will be made on the minds of the people.
All that is done should bear favorable witness to the Author of truth, and
should properly represent the sacredness and importance of the truths of the
third angel's message.
115 {TSDF
114.9}
Cooking schools are to be held. The people are to be taught how to
prepare wholesome food. They are to be shown the need of discarding
unhealthful foods. But we should never advocate a starvation diet. It is
possible to have a wholesome, nutritious diet without the use of tea,
coffee, and flesh food. The work of teaching the people how to prepare a
dietary that is at once wholesome and appetizing, is of the utmost
importance. {TSDF 115.1}
The work of health reform is the Lord's means for lessening suffering
in our world and for purifying His church. Teach the people that they can
act as God's helping hand, by co-operating with the Master-worker in
restoring physical and spiritual health. This work bears the signature of
heaven, and will open doors for the entrance of other precious truths. There
is room for all to labor who will take hold of this work intelligently.
{TSDF 115.2}
Keep the work of health reform to the front, is the message I am
instructed to bear. Show so plainly its value that a widespread need for it
will be felt. Abstinence from all hurtful food and drink is the fruit of
true religion. He who is thoroughly converted will abandon every injurious
habit and appetite. By total abstinence he will overcome his desire for
health-destroying indulgences. {TSDF 115.3}
I am instructed to say to health reform educators, Go forward. The
world needs every jot of the influence you can exert to press back the tide
of moral woe. Let those who teach the third angel's message stand true to
their colors. {TSDF 115.4}
9 T.--168
I have been instructed that we are not to delay to do the work that
needs to be done in health reform lines. Through this work we are to reach
souls in the highways and byways. I have been given special light that in
our sanitariums many souls will receive and obey present truth. In these
institutions men and women are to be taught how to care for their own
bodies, and at the same time how to become sound in the faith. They are to
be taught what is meant by eating the flesh and drinking the blood of the
Son of God. Said Christ, "The words that I speak unto you, they are spirit,
and they are life." John 6:63. {TSDF 115.5}
Our sanitariums are to be schools in which instruction shall be given
in medical missionary lines. They are to bring to sin-sick souls the leaves
of the tree of life, which will restore to them peace and hope and faith in
Christ Jesus. {TSDF 115.6}
B.--82-'08
Clear light has been given that our educational institutions should be
connected with our sanitariums wherever this is possible. The work of the
two institutions is to blend. I am thankful that we have a school at Loma
Linda. The educational talent of competent physicians is a necessity to the
schools where medical missionary evangelists are to be trained for service.
The students in the school are to be taught to be strict health-reformers.
The instruction given in regard to disease and its causes, and how to
prevent disease, and the training given in the treatment of the sick, will
prove an invaluable education, and one that the students in all our schools
should have. {TSDF 115.7}
The blending of our schools and sanitariums will prove an advantage in
many ways. Through the instruction given by the sanitarium, students will
learn how to avoid forming careless, intemperate habits in eating. {TSDF
115.8}
MS.--27--'06
When the state fair was held in Battle Creek, our people took with them
onto the grounds three or four cooking stoves, and demonstrated how good
meals might be prepared without the use of fleshmeat. We were told that we
set the best table on the ground. Whenever large gatherings are held, it is
your privilege to devise plans whereby you can provide those who attend with
wholesome food, and you are to make your efforts educational. {TSDF 115.9}
The Lord gave us favor with the people, and we had many wonderful
opportunities to demonstrate what could be done through the principles of
health reform to restore to health those whose cases had been pronounced
hopeless. {TSDF 115.10}
We should put forth greater efforts to teach the people the truths of
health reform. At every camp-meeting an effort should be made to demonstrate
what can be done in providing an appetizing, wholesome diet from grains,
fruits, nuts, and vegetables. In every place where new companies are brought
into the truth, instruction should be given in the science of preparing
wholesome food. Workers should be chosen who can labor from house to house
in an educational campaign. {TSDF 115.11}
6 T.--112-113
As we near the close of time, we must rise higher and still higher upon
the question of health reform and Christian temperance, presenting it in a
more positive and decided manner. We must strive continually to educate the
people, not only by our words but by our practice. Precept and practice
combined have a telling influence. {TSDF 115.12}
At the camp-meeting, instruction on health topics should be given to
the people. At our meetings in Australia, lectures on health subjects were
given daily, and a deep interest was aroused. A tent for the use of
physicians and nurses was on the ground, medical advice was given freely,
and was sought by many. Thousands of people attended the lectures,
116
and at the close of the camp-meeting the people were not satisfied to let
the matter drop with what they had already learned. In several cities where
camp-meetings were held, some of the leading citizens urged that a branch
sanitarium be established, promising their co-operation. {TSDF 115.13}
6 T.--370-371
There is a message regarding health reform to be borne in every church.
There is a work to be done in every school. Neither principal nor teachers
should be entrusted with the education of the youth until they have a
practical knowledge of this subject. Some have felt at liberty to criticize
and question and find fault with health-reform principles of which they knew
little by experience. They should stand shoulder to shoulder, heart to
heart, with those who are working in right lines. {TSDF 116.1}
The subject of health reform has been presented in the churches; but
the light has not been heartily received. The selfish, health-destroying
indulgences of men and women have counteracted the influence of the message
that is to prepare a people for the great day of God. If the churches expect
strength, they must live the truth which God has given them. If the members
of our churches disregard the light on this subject, they will reap the sure
result in both spiritual and physical degeneracy. And the influence of these
older church-members will leaven those newly come to the faith. The Lord
does not now work to bring many souls into the truth, because of the
church-members who have never been converted, and those who were once
converted, but who have backslidden. What influence would these
unconsecrated members have on new converts? Would they not make of no effect
the God-given message which His people are to bear? {TSDF 116.2}
M. H.--386
Parents should live more for their children, and less for society.
Study health subjects, and put your knowledge to a practical use. Teach your
children to reason from cause to effect. Teach them that if they desire
health and happiness, they must obey the laws of nature. Though you may not
see so rapid improvement as you desire, be not discouraged, but patiently
and perseveringly continue your work. {TSDF 116.3}
Teach your children from the cradle to practice self-denial and
self-control. Teach them to enjoy the beauties of nature, and in useful
employments to exercise systematically, all the powers of body and mind.
Bring them up to have sound constitutions and good morals, to have sunny
dispositions and sweet tempers. Impress upon their tender minds the truth
that God does not design that we should live for present gratification
merely, but for our ultimate good. Teach them that to yield to temptation is
weak and wicked; to resist, noble and manly. These lessons will be as seed
sown in good soil, and they will bear fruit that will make your hearts glad.
{TSDF 116.4}
6 T.--376-379
Our ministers should become intelligent on health reform. They need to
become acquainted with physiology and hygiene; they should understand the
laws that govern physical life, and their bearing upon the health of mind
and soul. {TSDF 116.5}
Thousands upon thousands know little of the wonderful body God has
given them or of the care it should receive; and they consider it of more
importance to study subjects of far less consequence. The ministers have a
work to do here. When they take a right position on this subject, much will
be gained. In their own lives and homes they should obey the laws of life,
practicing right principles and living healthfully. Then they will be able
to speak correctly on this subject, leading the people higher and still
higher in the work of reform. Living in the light themselves, they can bear
a message of great value to those who are in need of just such a testimony.
{TSDF 116.6}
There are precious blessings and a rich experience to be gained if
ministers will combine the presentation of the health question with all
their labors in the churches. The people must have the light on health
reform. This work has been neglected, and many are ready to die because they
need the light which they ought to have and must have before they will give
up selfish indulgences. {TSDF 116.7}
The presidents of our conferences need to realize that it is high time
they were placing themselves on the right side of this question. Ministers
and teachers are to give to others the light they have received. Their work
in every line is needed. God will help them; He will strengthen His servants
who stand firmly, and will not be swayed from truth and righteousness in
order to accommodate self-indulgence. {TSDF 116.8}
The work of educating in medical missionary lines is an advance step of
great importance in awakening man to his moral responsibilities. Had the
ministers taken hold of this work in its various departments in accordance
with the light which God has given, there would have been a most decided
reformation in eating, drinking and dressing. But some have stood directly
in the way of the advance of health reform. They have held the people back
by their indifferent or condemnatory remarks, or by pleasantries and jokes.
They themselves and a large number of others have been sufferers unto death,
but all have not yet learned wisdom. {TSDF 116.9}
It has been only by the most aggressive warfare that any advancement
has been made. The people have been unwilling to deny self, unwilling to
yield
117
the mind and will to the will of God; and in their own sufferings, and in
their influence on others, they have realized the sure result of such a
course. {TSDF 116.10}
The church is making history. Every day is a battle and a march. On
every side we are beset by invisible foes, and we either conquer through the
grace given us by God or we are conquered. I urge that those who are taking
a neutral position in regard to health reform be converted. This light is
precious, and the Lord gives me the message to urge that all who bear
responsibilities in any line in the work of God take heed that truth is in
the ascendency in the heart and life. Only thus can any meet the temptations
they are sure to encounter in the world. {TSDF 117.1}
Why do some of our ministering brethren manifest so little interest in
health reform?--It is because instruction on temperance in all things is
opposed to their practice of self-indulgence. In some places this has been
the great stumbling-block in the way of our bringing the people to
investigate and practice and teach health reform. No man should be set apart
as a teacher of the people while his own teaching or example contradicts the
testimony God has given His servants to bear in regard to diet, for this
will bring confusion. His disregard of health reform unfits him to stand as
the Lord's messenger. {TSDF 117.2}
The light that the Lord has given on this subject in His word is plain,
and men will be tested and tried in many ways to see if they will heed it.
Every church, every family, needs to be instructed in regard to Christian
temperance. All should know how to eat and drink in order to preserve
health. We are amid the closing scenes of this world's history; and there
should be harmonious action in the ranks of Sabbath-keepers. Those who stand
aloof from the great work of instructing the people upon this question, do
not follow where the Great Physician leads the way. "If any man will come
after me," Christ said, "let him deny himself, and take up his cross and
follow Me." Matt. 16:24. {TSDF 117.3}
The Lord has presented before me that many, many will be rescued from
physical, mental, and moral degeneracy through the practical influence of
health reform. Health talks will be given, publications will be multiplied.
The principles of health reform will be received with favor; and many will
be enlightened. The influences that are associated with health reform will
commend it to the judgment of all who want light; and they will advance step
by step to receive the special truths for this time. Thus truth and
righteousness will meet together. . . . {TSDF 117.4}
The gospel and the medical missionary work are to advance together. The
gospel is to be bound up with the principles of true health reform.
Christianity is to be brought into the practical life. Earnest, thorough
reformatory work is to be done. True Bible religion is an outflowing of the
love of God for fallen man. God's people are to advance in straightforward
lines to impress the hearts of those who are seeking for truth, who desire
to act their part aright in this intensely earnest age. We are to present
the principles of health reform before the people, doing all in our power to
lead men and women to see the necessity of these principles and to practice
them. {TSDF 117.5}
7 T.--135-137
Milk, eggs, and butter should not be classed with flesh-meat. In some
cases the use of eggs is beneficial. The time has not come to say that the
use of milk and eggs should be wholly discarded. There are poor families
whose diet consists largely of bread and milk. They have little fruit, and
can not afford to purchase the nut foods. In teaching health reform, as in
all other gospel work, we are to meet the people where they are. Until we
can teach them how to prepare health-reform foods that are palatable,
nourishing, and yet inexpensive, we are not at liberty to present the most
advanced propositions regarding health-reform diet. {TSDF 117.6}
Let the diet reform be progressive. Let the people be taught how to
prepare food without the use of milk or butter. Tell them that the time will
soon come when there will be no safety in using eggs, milk, cream, or
butter, because disease in animals is increasing in proportion to the
increase of wickedness among men. The time is near when because of the
iniquity of the fallen race, the whole animal creation will groan under the
diseases that curse our earth. {TSDF 117.7}
God will give His people ability and tact to prepare wholesome food
without these things. Let our people discard all unwholesome recipes. Let
them learn how to live healthfully, teaching to others what they have
learned. Let them impart this knowledge as they would Bible instruction. Let
them teach the people to preserve the health and increase the strength by
avoiding the large amount of cooking that has filled the world with chronic
invalids. By precept and example make it plain that the food which God gave
Adam in his sinless state is the best for man's use as he seeks to regain
that sinless state. {TSDF 117.8}
Those who teach the principles of health reform should be intelligent
in regard to disease and its causes, understanding that every action of the
human agent should be in perfect harmony with the laws of life. The light
God has given on health reform is for our salvation and the salvation of the
world. Men and women should be informed in regard to the human habitation,
fitted up by our
118
Creator as His dwelling-place, and over which He desires us to be faithful
stewards. "For ye are the temple of the living God; as God hath said, I will
dwell in them, and walk in them; and I will be their God, and they shall be
My people." 2 Cor. 6:16. {TSDF 117.9}
Hold up the principles of health reform, and let the Lord lead the
honest in heart. Present the principles of temperance in their most
attractive form. Circulate the books that give instruction in regard to
healthful living. {TSDF 118.1}
The people are in sad need of the light shining from the pages of our
health books and journals. God desires to use these books and journals as
mediums through which flashes of light shall arrest the attention of the
people, and cause them to heed the warning of the message of the third
angel. Our health journals are instrumentalities in the field to do a
special work in disseminating the light that the inhabitants of the world
must have in this day of God's preparation. They wield an untold influence
in the interests of health and temperance and social-purity reform, and will
accomplish great good in presenting these subjects in a proper manner and in
their true light to the people. {TSDF 118.2}
The Lord has been sending us line upon line, and if we reject these
principles, we are not rejecting the messenger who teaches them, but the One
who has given us the principles. {TSDF 118.3}
Reform, continual reform, must be kept before the people, and by our
example we must enforce our teaching. True religion and the laws of health
go hand in hand. It is impossible to work for the salvation of men and women
without presenting to them the need of breaking away from sinful
gratifications, which destroy the health, debase the soul, and prevent
divine truth from impressing the mind. Men and women must be taught to take
a careful view of every habit and every practice, and at once put away those
things that cause an unhealthy condition of the body, and thus cast a dark
shadow over the mind. God desires His light-bearers ever to keep a high
standard before them. By precept and example they must hold their perfect
standard high above Satan's false standard, which, if followed, will lead to
misery, degradation, disease, and death for both body and soul. Let those
who have obtained a knowledge of how to eat, and drink, and dress so as to
preserve health, impart this knowledge to others. Let the poor have the
gospel of health preached unto them from a practical point of view, that
they may know how to care properly for the body, which is the temple of the
Holy Spirit. {TSDF 118.4}
U.T.--Aug. 30, '96 (H. L. para. 340)
It is the positive duty of physicians to educate, educate, educate, by
pen and voice, all who have the responsibility of preparing food for the
table. {TSDF 118.5}
7 T.--112
Every hygienic restaurant should be a school. The workers connected
with it should be constantly studying and experimenting, that they may make
improvement in the preparation of healthful foods. In the cities this work
of instruction may be carried forward on a much larger scale than in smaller
places. But in every place where there is a church, instruction should be
given in regard to the preparation of simple, healthful foods for the use of
those who wish to live in accordance with the principles of health reform.
And the church-members should impart to the people of their neighborhood the
light they receive on this subject. {TSDF 118.6}
8 T.--148
It is the positive duty of God's people to go into the regions beyond.
Let forces be set at work to clear new ground, to establish new centers of
influence wherever an opening can be found. Rally workers who possess true
missionary zeal, and let them go forth to diffuse light and knowledge far
and near. Let them take the living principles of health reform into the
communities that to a large degree are ignorant of these principles. Let
classes be formed, and instruction be given regarding the treatment of
disease. {TSDF 118.7}
9 T.--36-37
There is a wide field of service for women as well as for men. The
efficient cook, the seamstress, the nurse--the help of all is needed. Let
the members of poor households be taught how to cook, how to make and mend
their own clothing, how to nurse the sick, how to care properly for the
home. Even the children should be taught to do some little errand of love
and mercy for those less fortunate than themselves.
-
{TSDF 118.8}
3 T.--13
I saw that God now requires us to take special care of the health He
has given us; for our work is not yet done. Our testimony must still be
borne, and will have influence. We should preserve our strength to labor in
the cause of God when our labor is needed. We should be careful not to take
upon ourselves burdens that others can and should bear. We should encourage
a cheerful, hopeful, peaceful frame of mind; for our health depends upon our
so doing. The work that God requires us to do will not prevent our caring
for our health, that we may recover from the effect of overtaxing labor. The
more perfect our health, the more perfect will be our labor. When we overtax
our strength, and become exhausted, we are liable to take cold, and at such
times there is danger of disease assuming a dangerous form. We must not
leave the care of ourselves with God, when He has placed that responsibility
upon us. {TSDF 118.9}
Dirk Bruere at NeoPax
> Instruction to be Given on Health Topics
>
> F.--3--'84
> The Health Retreat was established at a great cost to treat the sick
> without drugs. It should be conducted on hygienic principles. Drug
> medication should be entirely discarded. Education should be given on proper
> diet, dress, and exercise. Not only should our own people be educated, but
> those who have not received the light upon health reform should be taught
> how to live healthfully, according to God's order . . . . {TSDF 111.3}
>
a kidney stone.
Their principles may waver.
FFF
Dirk
http://www.onetribe.me.uk - The UK's only occult talk show
Presented by Dirk Bruere and Marc Power on ResonanceFM 104.4
http://www.resonancefm.com