-- TRIBAL DISHONOR AMONGST THE UTE PEOPLE BY A Silent Voice <someone@somewhere.ca>

[A Silent Voice]

A SILENT VOICE (SOM...@SOMEWHERE.CA) @ 0241 HRS ON 12 JULY 2016: "MAY
PEACE PREVAIL:

Opposition to peace is inevitable. Rejection of the knowledge of truth
is common. Enslavement has been a way of living for the human race as
far back as men can recall. The problem is that the human race rejects
the truth; but always in every generation a few souls respond, just as
you did.

Avoid those that spurn truth, stay with that which you know to be true."

Q. *What* *is* *truth* [Pilate asked Jesus of Nazareth before #34CE]
that you need to hide it?

A. *Truth* is a cosmogonic consideration.

"Wherefore the Lord said, 'Forasmuch as this people draw near me with
their mouth, and with their lips do honour me, but have removed their
heart far from me, and their fear toward me is taught by the precept of
men: Therefore, behold, I will proceed to do a marvellous work among
this people, even a marvellous work and a wonder: for the wisdom of
their wise men shall perish, and the understanding of their prudent men
shall be hid.

Woe unto them that seek deep to hide their counsel from the LORD, and
their works are in the dark, and they say, 'Who seeth us?

And who knoweth us?'" [Isaiah 29:13-15 (KJV)]

If language then has a cosmological basis (ie. rational PI), as an
Anthropic Principle which was known from antiquity, then language isn't
just a metaphorical derivation, but it also has an absolute epistemology
(from Greek ἐπιστήμη, epistēmē meaning 'knowledge', and λόγος, logos,
meaning 'word') as the branch of philosophy concerned with the theory of
knowledge:

"And God said, Let there be light: and there was light.

And God saw the light, that it was good: and God *divided* the light
from the darkness. And God called the light Day, and the darkness he
called Night. And the evening and the morning were the first day."
[Genesis 1:3-5 (KJV)]

I have previously said, that the motto of the British Monarchy and our
Justice System is DIEU ET MON DROIT (ie. GOD AND MY RIGHT) and this
totality of a "Sovereign and Autonomous Right" as the "Power to Rule"
and "Dispense Justice" by "Edict as a *DIVINE* Authority", can be
understood in God (Godhead/*DIVINE* Nature as Mind) being defined by:

- "I am Alpha (ie. of Hebrew origin; the first letter of the alphabet)
and Omega (ie. last letter of the Greek alphabet)" [Revelation 1:8, 11;
21:6, 13],
- "The first-PRŌTOS and the last-ESCHATOS" [Revelation 1:11; 22:13];
- "The beginning-ARCHE and the ending-TELOS" [Revelation 1:8; 21:6; 22:13].

-
https://www.facebook.com/photo.php?fbid=476109865916188&set=pcb.476110049249503

'For the word of God is quick, and powerful, and sharper than any
two-edged sword, piercing even to the *dividing* asunder of soul and
spirit, and of the joints of the marrow, and is a discerner of the
thoughts and intentions of the intents of the heart' [Hebrews 4:12]

The great thing about this Intellectual Property of MINE as a legal
argument: (Dieu et mon droit) is that this technology for "Judging,
Weighing and Integrity of Words" is not only embedded within the Bible
as Scriptures and given assent to through an *oath*, swearing by
Almighty God, but is compatible with the regime of numbered and natural
jurisprudence (ie. the Categories of Understanding as #729 appraisals
within the GRAPPLE HOMOIOTIC NOUMENON as a theoretical and metaphysical
conception of the Godhead/Divine Nature as Mind, in being a reasonable
consideration, then ought to equate with the numbered paragraphs) as
being a mandatory prerequisite for the presenting of any legal case
before a court of law.

So there ought not to be then any instance of perverse Justice.

Making a reasonable supposition as a logical, probable and hypothetical
proposition, which is then predicated upon by a determined course of
affirmative action to inform oneself through inquisition as
elimination--is the process of a rational mind practiced in acquiring
knowledge and explicit specification within categories of understanding.

That in my view, punctiliousness is an intrinsic phonetic correspondence
and functional cognitive characteristic of mind. [Courtesy: Word of the
Day for 2nd (3rd - AEST) July 2016, www.dictionary.com]

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, Cambridge University researchers suggest:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."

- http://douglastwitchell.com/scrambled_words.php

And in a similar manner, the mind's phonetic apprehension as the knowing
of any word's entity is a priori and transitional towards it's final
comprehension by it's acceptable, customary and correct orthography.
[Courtesy: Word of the Day for 5th (6th - AEST) July 2016,
www.dictionary.com]

Confusion like fear and paranoia which steadfastly and habitually
refuses to overcome its ignorant state by informing itself, can then be
considered delusional.

It is an argument between which 'HETEROS' v's 'HOMOIOS' as the THEORY OF
NUMBER constitutes the mind created in the image of the Creator God as
the Father (Godhead/*DIVINE* Nature as Mind) [Luke 4:5-24 (KJV); Romans
1:16-32]?"

1) Torah's Sabbath (HOMOIOS) view of Telos [122J3W1D] = Arch [3W1D] + c²
[9(9²+1)/2] is a genuine Sabbath based Genesis reprise [Exodus 20:8;
Deuteronomy 5:15];

-
https://www.facebook.com/photo.php?fbid=470766699783838&set=rpd.100005515364934

This is an alternative HOMOIOS THEORY OF NUMBER being a theoretical and
metaphysical noumenon, conception of the Godhead/*DIVINE* and a
determined contrivance associated with attributed time (COURSE-trochos
OF NATURE-genesis), autonomous sovereignty as empire governance,
language, rationality and the reasoned mind of religious belief:

Telos (6,000) = Arch (0) + c² : arch kai telos oida {1 + 2 + 3 + 4 = 10}

Where the c² is equivalent to a constant dependent on n, calculated by
the formula:

M = [n(n² + 1)] / 2

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ *1* - *MONAD*, *2* - *DUAD*, *3* - *TRIAD* {ie. Formula of Progression
of individual phenomena (Wan Wu)}

= Tetragrammaton hierarchy value as HOMOIOS THEORY OF NUMBER.

+ 0, 81, 9(9²+1)/2 = #369 {ie. Organization of the myriad or number of
things}

It is not a claim that the earth and universe is only 6,000 years old,
but rather a proposition of relativity within billions of years and a
noumenal focal point as a development by which rationality transpires,
reason springs forth and that is characteristic to being human:

HOMO ('man') / HOMOIOS (*same*, *equal* *in* *force*, *a* *match* *for*
*one*, *all* *one* *to* *us*, of *numbers*, *square*, *the* *product*
*of* *two* *equal* *factors*), SAPIENS ('thinker') / SAPIENT ('being a
wise/wisdom thinker') [Deuteronomy 4:32; Genesis 1:26]

The development of the GRAPPLE HOMOIOTIC NOUMENON is my claim to an
Intellectual Property as being compliant with a Natural Law, Common Law
and egalitarian right, in that it establishes the prima facie claim,
that my past conduct has integrity, and with regards to an expression of
an Autonomy of Will." [Courtesy: Word of the Day for 4th (5th - AEST)
July 2016, www.dictionary.com]

JEWISH CHRONOLOGICAL/MATHEMATICAL VIEW OF NATURAL LAW

22/7 as 3W1D ...

the major premise {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 x 13 = 2184 days of
the 'oth cycle = 6D or 6 x 364 associated to the 'constant sequence of
sun and moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

the minor premise {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756; and

the conclusion {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

2) Pythagorean (HETEROS) Theorem: a² = b² + c² is associated to Roman
Empire Governance, Roman Catholicism (et al) and fascist (see image below)

-
https://www.facebook.com/photo.php?fbid=472314136295761&set=rpd.100005515364934

GENTILE HYMENEAL VIEW OF NATURAL LAW

1. Formula of Universal Law as Sovereignty / Remember the Sabbath {3W1D}
-- The union of a man and a woman

2. (MOTHER) Formula of Humanity as Head of State / Honor Parents
-- to the exclusion of all others,

3. Formula of Autonomy as Individual / Do not Kill
-- voluntarily

4. Formula of Progression / Avoid Spiritual Adultery as Heteronomy
Against Autonomy {circa 49J7W} [John 5:43-47]
-- entered into for life.

5. Discriminating Norm (Human Nature) as Objective grounding of infinity
/ Do not Steal {72J + 3(3²+1)/2}

-- HOW IS AUSTRALIAN FASCISM AS A 'FORMAL DEFINITION OF MONO-GAMOUS
GAMO-GENESIS' AND PIETY 'MONOGENES' [JOHN 1:17-18] ANY DIFFERENT FROM
GERMAN FASCISM?

Marriage was defined within our Australian Constitution of 1901 by the
single term: 'Marriage'

Until 2004 when it was more clearly and improperly defined as a fascist
values based hymenealism within our Australian legislation and is still
not presently lawful for me.

"In 15 September 1935, the first Nuremberg Law (so-called because they
were announced at the first great Nazi rally held at Nuremberg)
proclaimed the Reich Citizenship Law which meant Jews could no longer
call themselves Germans and had no political rights.

A second Nuremberg Law was called the Law for the Protection of German
Blood and German Honor, which banned marriage and sex between those
defined as Germans and those defined as Jews." [Wikipedia
2016:Nuremberg_Laws]

"A new documentary 'A German Life,' will tell the story of one of the
last, naive, living remnants of the Nazi regime, will be screened at the
Jerusalem Film Festival this Saturday and Sunday:

'I don't see myself as guilty, unless you blame all Germans for enabling
this government to come to power,' she concluded.

Then she added, 'There's no *justice*; there's no God. But it's clear
that Satan exists.'

At age 105, Brunhilde Pomsel is one of the last living remnants of the
Nazi regime. From 1942-45, during the height of the Holocaust, she
served as stenographer to the Nazis' minister of propaganda, Joseph
Goebbels.

Yet despite her proximity to the Nazi leadership, she says she never
heard a *word* about the Final Solution.

She recalled Goebbels as a 'gentleman, elegant and noble,' but also an
'actor' who could take off his 'cultured, serious' mask and go crazy.

In 1945, Pomsel accompanied her boss into a bunker in Berlin.

Goebbels and his wife eventually murdered their six children and then
committed suicide.

At that point, she felt like 'an animal being led to *slaughter*.

We had no more leadership.

We were lost souls.'" [0744 hours (AEST) 5 July, 2016, Goebbels'
Haaretz, Ofer Aderet, "Stenographer Says She Knew Nothing About Holocaust"]

- http://www.haaretz.com/jewish/features/.premium-1.728932

"Then they brought the golden vessels that were taken out of the temple
of the house of God which was at Jerusalem {vision of peace}; and the
king, and his princes, his wives, and his concubines, drank in them.

They drank wine, and praised the gods of gold, and of silver, of brass,
of iron, of wood, and of stone.

In the same hour came forth fingers of a man's hand, and wrote over
against the candlestick upon the plaister of the wall of the king's
palace: and the king saw the part of the hand that wrote.

And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.

This is the interpretation of the thing: MENE; God hath numbered thy
kingdom, and finished it.

TEKEL; Thou art weighed in the balances, and art found wanting.

PERES; Thy kingdom is divided, and given to the Medes {*judgment*;
process} and Persians {that cuts or *divides*; a *nail*; a gryphon; a
horseman}.

Then commanded Belshazzar {master of the treasure}, and they clothed
Daniel {judgment of God; God my judge} with scarlet, and put a chain of
gold about his neck, and made a proclamation concerning him, that he
should be the third ruler in the kingdom.

But hast lifted up thyself against the Lord of heaven; and they have
brought the vessels of his house before thee, and thou, and thy lords,
thy wives, and thy concubines, have drunk wine in them; and thou hast
praised the gods of silver, and gold, of brass, iron, wood, and stone,
which see not, nor hear, nor know: and the God in whose hand thy breath
is, and whose are all thy ways, hast thou not glorified:

Then was the part of the hand sent from him; and this writing was
written." [Daniel 5:3-5; 25-29; 23-25 (KJV)]

6. (MARRIAGE?) Binding Norm (Norma Obligans), as Subjective grounding of
infinity / Do not Bear False Witness {#15CE ... #34CE ... #65CE ...
#2000CE < --- Holy Catholic 'Satanic' Tradition et al as faux-sophistic
wisdom}

7. Manifesting Norm (Norma Denuntians) / Do not Covet {122J3W1D + 9(9²+1)/2}

Whilst the Roman Catholic Church showed some disrespect towards the
enactment of the Australian Constitution of 1901: "Both Patrick Francis
Moran (16 September 1830 – 16 August 1911) was the third Roman Catholic
Archbishop of Sydney (14 March 1884) and the first Australian Cardinal
(27 July 1885 with the title of Saint Susanna) and the Anglican
Archbishop, Saumarez Smith, were in favour of Section 116 of the
Constitution of 1901, which prevented Sabbatarian legislation, and
ensured that the governor-general could not proclaim days of humiliation
and thanksgiving:

'The Seventh-day Adventists had managed a very effective counter
campaign. They were painfully aware that William and Henry Firth had
been sentenced to the stocks in Parramatta on 22 April 1894.

They had been prosecuted by the New South Wales Council of Churches for
working on Sunday. In addition to their in-house paper, the Bible Echo,
they also published the Quarterly Sentinel, and Herald of Liberty,
modeled on a similar journal in the United States of America.

It reached a circulation figure of 4,000 and its emphases were welcomed
by some of the major dailies.

The small Seventh-day Adventist Church was able to exercise such
leverage ... [in] distribut[ing] tracts door-to-door in tens of
thousands and, as a result, won over 22,000 signatures to their petition
against any religious clause or declaration of the belief in the
Constitution.

Even the Bulletin approved of their common sense, but the recognition
petition still managed to gain more than twice the number of signatures,
as well as some weighty political supporters.'

The first referendum on Federation failed on 3 June 1898.

Cardinal Moran, who had unsuccessfully stood for the Convention in 1896,
carefully intervened in the late stages of the campaign prior to the
second referendum, with the result that many priests urged their
parishioners to vote for the bill.'

The issue of prayers in Parliament, and questions of ecclesiastical
precedence, caused some discussion, but the latter was a prerogative
matter. Nevertheless, it caused considerable tension, because of the
symbolic importance of the issues involved.

Cardinal Moran refused to share in the official inauguration ceremony
when his claim to precedence on seniority was rejected. Archbishop Smith
read the prayer on 1 January 1901. Presbyterians also had some claim to
precedence because of links with the Church of Scotland, but failing
that they argued for equality.

At the opening of Parliament, Lord Hopetoun read a prayer, which created
an important precedent. W. Knox and J. T. Walker moved, in each house,
that prayer begin each session. They had the support from all major
church leaders in Victoria, and though some argued that this would break
Section 116 of the Commonwealth's Constitution, the majority agreed that
a standing order was not a law.

But the prayer was theist rather than Christian, showing, yet again,
that lay Christianity was non-sectarian and not interested in issues of
dogma. The prayer was read by the Speaker.

There has never been a chaplain to either house, unlike the practice in
the United States Congress. Only a New Zealand delegate asked about the
constitutional position of the Aborigines, who were completely ignored
in the final drafts." [A History of Churches in Australasia (Churches
and Federation), Oxford History of the Christian Church, Ian Breward
2001, p 219-221]

Thus in my humble opinion, Queen Victoria's Imperial Edict as the
enabling 10 paragraphs (ie. of Roman Numerals) as Letters Patent to the
Australian Constitution of 1901 represents:

arch kai telos oida {1 + 2 + 3 + 4 = 10}

By the good word of God as Divine Graciousness, it was by Queen
Victoria, no less a bestowal of a "HEAVENLY (EPOURANIOS) GIFT (DŌREA)"
which conveys all the necessary "POWERS (DUNAMIS) of the WORLD (AIŌN)"
[Ephesians 3:1-21; Hebrews 6:4-12 (KJV)] as expressing the totality of a
"Sovereign and Autonomous Right", the "Power to Rule" and "Dispense
Justice" by "Edict as a Divine Authority" which can be understood in God
(Godhead/Divine Nature as Mind).

However, it also possesses a latency as the effectual means to bring
about the potential as potency of "Sovereign Autonomy" from a continual
and parental custodial submission to the enabling British Empirical and
Imperial Authority, which is bequeathed in perpetuity to its sovereign
descendants.

It's realization of potential therefore requires:

a) A coming of age as the self-realization that the Commonwealth of
Australia may become a "Sovereign and Autonomous" entity governing with
authority in its own right;

b) A recognition and gratitude in awareness for Queen Victoria's
bestowal of such a Divine and Gracious gift;

c) Its acceptance and enabling as "Sovereign and Autonomous" entity by
the decoupling of the parental Sovereign control according to the Letter
Patent's thematic structure:

SEE IMAGE BELOW:

-
https://www.facebook.com/photo.php?fbid=476946099165898&set=rpd.100005515364934

MOTHER LETTERS

- Nature contains Nature (Scales of Merit: arch kai telos oida {1 + 2 +
3 + 4 = 10})

- (I) Nature contains Nature (The tongue of decree deciding between
them: 10 paragraphs of the Letters Patent of the Australian Constitution
1 January 1901)

- (IX) Autonomous Nature (Scales of liability: bequeathed in perpetuity
to its sovereign descendants)

-
https://www.facebook.com/photo.php?fbid=473657669494741&set=rpd.100005515364934

I am showing you by this hymenealism (ie. marriage as an
institutionalized values based religious belief, disbelief or
non-belief) the cause of an utmost contempt for the autonomy of self
identity, sovereign authority, law and order as justice.

DOLF @ 0931 HOURS ON 8 JULY, 2016: "At last, the little blood sucker
(ie. skeeter/mosquito) has said something barely intelligent:

'Yay... I['ve] got's me a frogger!'

[punctuation et al added for readability]

[SLAP]

Unlike BBB DOW #14 (R0LLINTHRU@KOOKS) who [apparently] lives so far up
north in Queensland, that he only speaks Papuan Pigin English cause
that's all they need to f@ck a native ...

Speaking of which, tell me about the Mormon belief of Jesus {savior;
deliverer} coming to America.

Heathens."

A SILENT VOICE (SOM...@SOMEWHERE.CA) @ 0334 HRS ON 12 JULY 2016:
"FREEDOM FROM RELIGIOUS CONMEN AND THE HENCHMAN OF A TYRANT GOD:

You know..I have been listening, watching and thinking some things over.
I had the misfortune of an encounter with a christian cultist that
preaches hatred and fear. These guys use fear to scare people into a
state where they are easily manipulated from fear of death and what
comes afterward. I can relate now to atheists and their hatred of
Christians in general. I don't by any means approve of it, but I have no
trouble understanding why an atheist would want to murder someone like
this. I came away wanting to kill the guy myself, and that was the tip
off that his message is one of evil, a total lie.

This isn't the true faith of Christ or of Christianity. The true faith
is being taught to the Ute people (ie. the Native Americans of the Ute
tribe and culture. They are now living primarily in Utah and Colorado)
by Christ Himself in our day and age.

That faith was never about domineering and enslaving people; it was
about teaching them to *love* *one* *another* *and* *the* *universe*, to
be one with everything, to be good stewards of *the* *world* *you*
*live* *on* *and* *the* *universe* *that* *you* *live* *within*. To work
and learn together for the good of all living things. Christianity as it
is will never work to convert the heart of men, only to gain their
servitude out of fear. The heart is converted with love and goodness,
not out of hatred or fear. These people using these tools seek to
enslave others, not free them. Someday, we the people may find ourselves
fighting them to be free, doing that which we would not consider doing
now. So be it, let the truth free us all, now..."

DOLF @ 0354 HOURS ON 12 JULY 2016: "If you disagree with me [as I have
expressed within this document] then state your rational grounds,
reasonable claim and substantial proof to such as your belief as
something other than a 'cock and bull story' proffering a eternal hope
as the peace of the grave and the gates of hell:

"For when they shall say, Peace and safety; then sudden destruction
cometh upon them, as travail upon a woman with child; and they shall not
escape." [1 Thessalonians 5:3 (KJV)]

Why are you so ashamed of God that you have to speak from anonymity?"

CHECKMATE, DOW #1 (LUNATIC...@THE.EDGE) @ 1133 HOURS ON 8 JULY 2016:
"Dolf: f@ck you, and f@ck your f@cking religious beliefs.

Your God didn't create man... Man created him."

- dolf

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From: A Silent Voice <som...@somewhere.ca>
Newsgroups: alt.christnet.christianlife
Subject: Re: I am going to beg off today..
Date: Tue, 12 Jul 2016 22:08:57 -0500
Organization: albasani.net
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On 7/12/2016 3:15 PM, MattB wrote:
> On Tue, 12 Jul 2016 13:49:48 -0500, Rod <nhra...@gmail.com> wrote:
>
>>
>> and try to correct my mozilla browsers. I swear, I hate the java
>> programming language..it is bulky, it eats up computer resources,
>> runs slowly and handles graphics poorly. Both my browsers are locking
>> up daily now. I yearn for the good old days when safari was supported
>> and ran well. You just can't find anything written well for windows 7
>> anymore...it is such a junk operating system.
>>
>>
>> Try to work out your differences without beating one another to death.
>
>
> Good Luck I need to do the same and get another E-mail address after
> over a decade on here you can imagine how much spam it gets in one
> day. Been going over it and missed some that weren't spam. Plus if I
> start over can be adjusted as I go to remove unwanted mails.
>
> Been using Opera for a few weeks from time to time seems to work good.
> Chrome says it uses over 100 MB doing nothing to 500MB reading news.
> Hate to think what it does if I go to youtube. That link you sent me
> for music is nice but will have to look at how much memory Chrome
> using playing it. Plus says there are several Chromes running.
>
> Also my router might have a problem says I am getting 80MBS download
> speed. 11.9 upload. Don't know if that can be true. Chrome still
> locks up.
>
> I've been waiting for the Computer in the Barn to break it is a XP
> machine and them move this one there and buy a new one here. Not a
> big fan of Windows 10 though.
>
> I tried learning PHP back when I had that Christian web site. PHP is
> unforgiving in it's grammar. ;-)))).
>


I could swear that I saw a post on here talking about strawberry perl,
I must be going nuts.

-------- END OF CONTENT --------

-- PUSY THIN DICK

(c) 2016 Dolf Leendert Boek, Revision: 13 July, 2016

COLONEL (ATHEIST/BUDDHIST) BURKE @ 2301 HOURS 12 JULY 2016: "I wrote a
little poem last nite when i was nakkid and sitting at my writing desk."

DOLF @ 0048 HOURS 13 JULY 2016: "Here is mine in reply:

PUSY THIN DICK

I think it's got pus,
And not worth the fun.
Might give it a miss.
It's better to run.

It's awfully thin.
Not worth a start.
By no means a sin,
But is that a wart?

LOL - Enjoy!"

COLONEL (ATHEIST/BUDDHIST) BURKE @ 0054 HOURS ON 13 JULY 2016: "F@ck yeah!

That's beautiful, Dolf."

MR. SMARTYPANTS DOW #4, SUPREME F@CKHEAD (BUNGHOLE-JONNIE@KOOKS) @ 0144
HOURS ON 13 JULY 2016: "We gotta call this "poets' corner" from now on.
It's the veritable heart of the literary world."

COLONEL (ATHEIST/BUDDHIST) BURKE: "MAY THE 'BORK' (ie. obstruct
[someone, especially a candidate for public office] by systematically
defaming or vilifying them) BE WITH YOU:

Pusy?

Smegma?"

DOLF: "I created the 'form' of the word 'pusy' from 'pus' in order to
conveyed it's mixed affectations:

PUS (noun):
- a thick yellowish or greenish opaque liquid produced in infected
tissue (ie. chlamydia or gonorrhea), consisting of dead white blood
cells and bacteria with tissue debris and serum;

PUSSY (noun):
- [informal] a cat.
- [vulgar slang] a woman's genitals.
i) [mass noun]: women in general, considered sexually.
ii) [North American]: informal a weak, cowardly, or effeminate man.

*IF* *I* *HEAR* *ANOTHER* *DEFAMATORY* *HYMENEALISM* *FROM*
*PARTICULARLY* *ROMAN* *CATHOLIC* (ET AL) *NEOPHYTE* *DOGS* *THEN*
*THIS* *DOCUMENT* *WILL* *BE* *PRODUCED* *IN* *ANY* *LEGAL* *CLAIM*
*AGAINST* *SUCH* *PERSONS* *AND* *THEIR* *CHURCH* *OR* *PLACE* *OF*
*WORSHIP*

Nous: #77
Time: 00:45 hrs
Date: 2016.4.1
Torah:
Dao: Natural Guide, Heaven's Reason
Tetra: #57 - Guardedness
I-Ching:H12 - Stagnation

-
https://www.facebook.com/photo.php?fbid=478995668960941&set=rpd.100005515364934

SUPER (MALE) IDEA: #377

#6, #1, #60, #70, #200, #40 - ca`ar (H5590): 1) to storm, rage; 1a)
(Qal); 1a1) to storm; 1a2) stormy, growing storm (participle); 1b)
(Niphal) to be enraged; 1c) (Piel) to storm away; 1d) (Pual) to be
driven by storm;

#2, #70, #200, #10, #80, #10, #5 - `ariyph (H6183): 1) cloud, mist;

#20, #300, #1, #6, #50 - sha'own (H7588): 1) roar, din, crash, uproar;
1a) roar (of water); 1b) uproar (of revellers);

#6, #300, #30, #40, #1 - Salma' (H8007): 1) father of Boaz,
father-in-law of Ruth {drunk; satisfied}, and grandfather of David
{well-beloved, dear}; 1a) also 'Salmon' {peaceable; perfect; he that
rewards}, 'Salmah' {peace; perfection};

#2, #300, #40, #10, #20, #5 - semiykah (H8063): 1) rug, coverlet, thick
coverlet;

#40, #8, #4, #5, #50, #70, #200 - medeis (G3367): 1) nobody, no one,
nothing;

"And he charged him to tell no {medeis-no [G3367]: #377} man {medeis-no
[G3367]: #377}: but go, and show thyself to the priest, and offer for
thy cleansing, according as Moses {taken out; drawn forth} commanded,
for a testimony unto them." [Luke 5:14]

"When Jesus {a savior; a deliverer} had lifted up himself, and saw none
{medeis-no [G3367]: #377} but the woman, he said unto her, Woman, where
are those thine accusers? hath no man condemned thee?" [John 8:10]

#100, #1, #2, #4, #70, #200 - rhabdos (G4464): 1) a staff, a walking
stick, a twig, rod, branch; 2) a rod with which one is beaten; 3) a
staff; 3a) as used on a journey, or to lean upon, or by shepherds; 3b)
when applied to kings; 3b1) with a rod of iron, indicates the severest,
most rigorous rule; 3b2) a royal sceptre;

EGO (FEMALE) IDEA: #467

#6, #30, #1, #300, #80, #10, #40 - 'ashshaph (H825): 1) necromancer,
conjurer,; 2) (TWOT) astrologer, enchanter, exorcist;

#5, #2, #10, #400, #50 - biythan (H1055): 1) house, palace;

#3, #3, #6, #400, #10, #5, #40 - gag (H1406): 1) roof, top, housetop;
1a) roof (of house); 1b) top (of altar of incense);

#6, #10, #40, #200, #200, #5, #6 - marar (H4843): 1) to be bitter; 2)
(TWOT) to be strong, strengthen; 1a) (Qal) to be bitter; 1b) (Piel);
1b1) to show bitterness; 1b2) to make bitter; 1c) (Hiphil) to make
bitter, embitter; 1d) (Hithpalpel); 1d1) to embitter oneself; 1d2) to be
enraged;

#6, #50, #1, #4, #6, #400 - no'd (H4997): 1) skin, bottle, skin-bottle;

#50, #400, #10, #2, #5 - nathiyb (H5410): 1) trodden with the feet,
path, pathway; 2) path, pathway, traveller;

#50, #100, #300, #10, #2, #5 - qashab (H7181): 1) to hear, be attentive,
heed, incline (of ears), attend (of ears), hearken, pay attention,
listen; 1a) (Qal) incline, attend (of ears), hearken, pay attention,
listen; 1b) (Hiphil) to pay attention, give attention

#10, #300, #1, #30, #50, #20, #6, #50 - she'el (Aramaic) (H7593): 1) to
ask; 1a) (P'al); 1a1) to ask for, request; 1a2) to enquire for or about;

#6, #40, #300, #40, #1, #30, #10, #40 - sama'l (H8041): 1) to take the
left, go to the left; 1a) (Hiphil); 1a1) to go to the left; 1a2) to turn
(aside) to the left (fig); 1a3) to use the left hand;

#6, #10, #400, #40, #5, #6 - tamahh (H8539): 1) to be astounded, be
stunned, be amazed, be dumbfounded; 1a) (Qal) to be astounded; 1b)
(Hithpael) to astonish yourself, be astounded, be astonished at one another;

#2, #5, #30, #300, #10, #70, #50 - beltion (G957): 1) better;

#4, #8, #80, #70, #300, #5 - depote (G1221): 1) now at length; 2) at any
time; 3) at last; 4) just exactly;

"For an angel went down at a certain season into the pool, and troubled
the water: whosoever then first after the troubling of the water stepped
in was made whole of whatsoever {depote-whatsoever [G1221]: #467}
disease he had." [John 5:4]

#5, #40, #80, #1, #10, #20, #300, #1, #10 - empaiktes (G1703): 1) a
mocker, a scoffer;

#5, #100, #3, #1, #300, #8, #50 - ergates (G2040): 1) a workman, a
labourer; 2) one who does, a worker, perpetrator; 1a) usually one who
works for hire esp. an agricultural worker;

----------

.JACKNOTE@ZEN: 2, ROW: 1, COL: 5, NOUS: 77 [TIME: 0045 HRS, SUPER: #377
/ #57 - LAISSEZ FAIRE POLITICS, SIMPLICITY IN HABITS; I-CHING: H37 -
FAMILY; TETRA: 39 - RESIDENCE, EGO: #467 / #77 - NATURAL GUIDE, HEAVEN'S
REASON; I-CHING: H12 - STAGNATION; TETRA: 57 - GUARDEDNESS]

*I* *THINK* *IT'S* *GOT* *PUS*,

@MEMEBRAIN [TELOS: #1342, SUPER: #10 - IMPOSSIBLE ADVICE, WHAT CAN BE
DONE?; I-CHING: H30 - CLINGING TO BRIGHTNESS; TETRA: 41 - RESPONSE, EGO:
#46 - GUIDING CONTENTMENT, MODERATION OF DESIRE; I-CHING: H1 - CREATIVE
PRINCIPLE/HEAVEN; TETRA: 37 - PURITY]

SUPER (MALE) IDEA: #10

#5, #5 = hahh (H1929): 1) alas!;

"Son of man, prophesy and say, Thus saith the Lord GOD; Howl ye, Woe
{hahh-Woe [H1929]: #10} worth the day!" [Ezekiel 30:2]

EGO (FEMALE) IDEA: #46

#40, #3, #2, #1 = gebe (H1360): 1) cistern, pool; 1a) cistern; 1b) pool,
marsh;

"But the miry places thereof and the marishes {gebe-pit [H1360]: #46}
thereof shall not be healed; they shall be given to salt." [Ezekiel 47:11]

*AND* *NOT* *WORTH* *THE* *FUN*.

@MEMEBRAIN [TELOS: #1792, SUPER: #52 - SO WHAT?, RETURNING TO THE
ORIGIN; I-CHING: H45 - CONGREGATION; TETRA: 61 - EMBELLISHMENT, EGO: #10
- IMPOSSIBLE ADVICE, WHAT CAN BE DONE?; I-CHING: H30 - CLINGING TO
BRIGHTNESS; TETRA: 41 - RESPONSE]

SUPER (MALE) IDEA: #62

#6, #1, #10, #20, #20, #5 = 'eyk (H349): 1) how? interjection; 2) how!
(in lamentation); 3) expression of satisfaction;

"How {'eyk-how [H349]: #62} can I myself alone bear your cumbrance, and
your burden, and your strife?" [Deuteronomy 1:12]

#6, #1, #50, #5 = 'an (H575): 1) where?, whither? (of place); 2) when?,
until when?, how long? (of time);

#40, #4, #8, #10 = dechiy (H1762): 1) a stumbling, falling;

"For thou hast delivered my soul from death, mine eyes from tears, and
my feet from falling {dechiy-falling [H1762]: #62}." [Psalm 116:8]

EGO (FEMLAE) IDEA: #56

#30, #2, #4, #20 = badad (H910): 1) isolation, withdrawal, separation;
2) alone; 1a) an isolated city adv; 2a) security (fig.)

#6, #5, #30, #9, #1, #5 = leta'ah (H3911): 1) a kind of lizard; 1a)
named as being unclean; 1b) perhaps an extinct animal, exact meaning is
unknown;

#40, #2, #9, #5 = mabbat (H4007): 1) expectation, object of hope or
confidence;

#40, #4, #5, #2, #5 = madhebah (H4062): 1) boisterous, raging,
behaviour, boisterous behaviour; 2) (CLBL) golden city, exactness of gold;

#20, #1, #20, #5, #10 = kakei (G2546): 1) and there; 2) there also;

#40, #8, #3, #5 = me (G3361): 1) no, not lest;

"And being warned of God in a dream that they should not return to Herod
{son of a hero}, they departed into their own country another way."
[Matthew 2:12]

*MIGHT* *GIVE* *IT* *A* *MISS*.

@MEMEBRAIN [TELOS: #1144, SUPER: #19 - ARGUMENT FOR ETHICAL ANARCHISM,
RETURNING TO SIMPLICITY; I-CHING: H57 - GENTLE PENETRATION; TETRA: 58 -
GATHERING IN, EGO: #10 - IMPOSSIBLE ADVICE, WHAT CAN BE DONE?; I-CHING:
H30 - CLINGING TO BRIGHTNESS; TETRA: 41 - RESPONSE]

SUPER (MALE) IDEA: #81

#6, #1, #10, #4, #20, #40 = 'eyd (H343): 1) distress, burden, calamity;
1a) burden (of the righteous); 1b) calamity (of nation); 1c) disaster
(of wicked); 1d) day of calamity;

#1, #30, #10, #30, #10 = 'eliyl (H457): 1) of nought, good for nothing,
worthless; 1a) of physicians, a shepherd, a divination; 1b) of false gods;

#2, #9, #50, #20 = beten (H990): 1) belly, womb, body; 1a) belly,
abdomen; 1a1) as seat of hunger, as seat of mental faculties, of depth
of Sheol (fig.); 1b) womb;

#5, #2, #70, #4 = be`ad (H1157): 1) behind, through, round about, on
behalf of, away from, about; 1a) through (of action); 1b) behind (with
verbs of shutting); 1c) about (with verbs of fencing); 1d) on behalf of
([metaphor] especially with Hithpael);

#2, #3, #6, #70 = gava` (H1478): 1) to expire, die, perish, give up the
ghost, yield up the ghost, be dead, be ready to die; 1a) (Qal) to
expire, die, be about to die;

#6, #10, #5, #60 = hacah (H2013): 1) (Piel) hush, keep silence, be
silent, hold peace, hold tongue, still v; 2) (CLBL) to hush; 2a)
(Hiphil) to command to be silent;

#7, #4, #50, #20 = zadown (H2087): 1) pride, insolence,
presumptuousness, arrogance;

8, #30, #8, #30, #5 = chalchalah (H2479): 1) pain, trembling, terror,
writhing, anguish;

#6, #20, #5, #50 = kahan (H3547): 1) to act as a priest, minister in a
priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as a
priest; 1a2) to be or become a priest; 1a3) to play the priest;

#6, #30, #40, #5 = mah (H4100): 1) what, how, of what kind; 2) anything,
aught, what may; 1a) (interrogative); 1a1) what?; 1a2) of what kind;
1a3) what? (rhetorical); 1a4) whatsoever, whatever, what; 1b) (adverb);
1b1) how, how now; 1b2) why; 1b3) how! (exclamation); 1c) (with prep);
1c1) wherein?, whereby?, wherewith?, by what means?; 1c2) because of
what?; 1c3) the like of what?; 1c3a) how much?, how many?, how often?;
1c3b) for how long?; 1c4) for what reason?, why?, to what purpose?; 1c5)
until when?, how long?, upon what?, wherefore? indef pron;

#40, #5, #6, #30 = mahal (H4107): 1) to circumcise, weaken, cut down;
1a) (Qal) weakened (participle);

#5, #50, #10, #8, #8 = nichowach (H5207): 1) soothing, quieting,
tranquillising;

#70, #6, #3, #2 = `uwgab (H5748): 1) a musical instrument; 1a) perhaps a
flute, reed-pipe, or panpipes;

#2, #70, #9 = `et (H5842): 1) stylus; 1a) iron stylus with diamond tip
used to write on stone or metal; 1b) reed pen used on a roll;

#5, #50, #5, #20, #1 = heneka (G1752): 1) on account of, for the sake
of, for; 2) for this cause, therefore;

EGO (FEMALE) IDEA: #66

#2, #8, #6, #50 = bachown' (H969): 1) assayer (an inspector and valuer
of metals);

#5, #7, #4, #10, #40 = zed (H2086): 1) arrogant, proud, insolent,
presumptuous; 1a) the arrogant ones (as n coll pl); 1b) presumptuous (as
adj);

#20, #1, #40, #5 = kago (G2504): 1) and I; 2) I also, I as well, I
likewise, in like manner I; 3) even I, this selfsame I;

*IT'S* *BETTER* *TO* *RUN*.

@MEMEBRAIN [TELOS: #1511, SUPER: #13 - STATUS, LOATHING SHAME; I-CHING:
H5 - DELAY; TETRA: 17 - HOLDING BACK, EGO: #53 - INCREASING EVIDENCE,
GAINING INSIGHT; I-CHING: H13 - COMPANIONSHIP; TETRA: 53 - ETERNITY]

SUPER (MALE) IDEA: #94

#10, #4, #70, #10 = yada` (H3045): 1) to know; 1a) (Qal); 1a1) to know;
1a1a) to know, learn to know; 1a1b) to perceive; 1a1c) to perceive and
see, find out and discern; 1a1d) to discriminate, distinguish; 1a1e) to
know by experience; 1a1f) to recognise, admit, acknowledge, confess;
1a1g) to consider; 1a2) to know, be acquainted with; 1a3) to know (a
person carnally); 1a4) to know how, be skilful in; 1a5) to have
knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be or become
known, be revealed; 1b2) to make oneself known; 1b3) to be perceived;
1b4) to be instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause
to know; 1e) (Pual); 1e1) to be known; 1e2) known, one known,
acquaintance (participle); 1f) (Hiphil) to make known, declare; 1g)
(Hophal) to be made known; 1h) (Hithpael) to make oneself known, reveal
oneself;

#2, #80, #8, #4 = pachad (H6343): 1) terror, dread; 1a) dread; 1b)
object of dread;

"For the thing which I greatly feared is come upon me, and that which I
was afraid of is come unto me." [Job 3:25]

"Fear {pachad-fear [H6343]: #94} came upon me, and trembling, which made
all my bones to shake." [Job 4:14]

"Shall not his excellency make you afraid? and his dread {pachad-fear
[H6343]: #94} fall upon you?" [Job 13:11]

"A dreadful {pachad-fear [H6343]: #94} sound is in his ears: in
prosperity the destroyer shall come upon him." [Job 15:21]

#40, #8, #30, #10, #6 = choliy (H2483): 1) sickness; #6, #3, #30, #40,
#6, #4, #5 = galmuwd (H1565): 1) hard, barren, harsh, bleak; 1a) harsh,
bleak (of a company of wicked men); 1b) barren (of women);

#90, #4 = tsad (H6654): 1) side; #6, #30, #50, #3, #5 = nogahh (H5051):
1) brightness;

#5, #10, #70, #7, #2 = `azab (H5800): 1) to leave, loose, forsake; 2) to
restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave behind,
leave, let alone; 1a2) to leave, abandon, forsake, neglect, apostatise;
1a3) to let loose, set free, let go, free; 1b) (Niphal); 1b1) to be left
to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair;

#5, #10, #40, #30, #9 = malat (H4422): 1) to slip away, escape, deliver,
save, be delivered; 1a) (Niphal); 1a1) to slip away; 1a2) to escape;
1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip out (of eggs);
1b2) to let escape; 1b3) to deliver, save (life); 1c) (Hiphil); 1c1) to
give birth to; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip
out, escape; 1d2) to escape

EGO (FEMALE) IDEA: #119

#6, #10, #8, #40, #50, #5 = yacham (H3179): 1) to be hot, conceive; 1a)
(Qal); 1a1) to be hot, become hot; 1a2) to mate (of animals); 1a3) to be
or become hot (fig. of anger); 1b) (Piel); 1b1) to conceive (sexually);
1b2) to be in heat (of animals);

#6, #10, #1, #2, #100 = 'abaq (H79): 1) (Niphal) to wrestle, grapple
(get dusty), bedust;

#40, #70, #7, #2 = `azab (H5800): 1) to leave, loose, forsake; 2) to
restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave behind,
leave, let alone; 1a2) to leave, abandon, forsake, neglect, apostatise;
1a3) to let loose, set free, let go, free; 1b) (Niphal); 1b1) to be left
to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair;

#80, #3, #6, #30 = pigguwl (H6292): 1) foul thing, refuse; 1a) unclean
sacrificial flesh (only use);

*IT'S* *AWFULLY* *THIN*.

@MEMEBRAIN [TELOS: #2143, SUPER: #61 - VIRTUOUS HUMILITY AT USING
'BENEATH'; I-CHING: H64 - BEFORE COMPLETION; TETRA: 78 - ON THE VERGE,
EGO: #37 - NON-DEEMING ACTION, GOVERNMENT ADMINISTRATION; I-CHING: H40 -
DELIVERANCE; TETRA: 21 - RELEASE]

SUPER (MALE) IDEA: #155

#60, #80, #5 = yacaph (H3254): 1) to add, increase, do again; 1a) (Qal)
to add, increase, do again; 1b) (Niphal); 1b1) to join, join oneself to;
1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to cause to add,
increase; 1c2) to do more, do again;

#40, #70, #30, #10, #5 = `al (H5921): 1) upon, on the ground of,
according to, on account of, on behalf of, concerning, beside, in
addition to, together with, beyond, above, over, by, on to, towards, to,
against; 2) because that, because, notwithstanding, although; 1a) upon,
on the ground of, on the basis of, on account of, because of, therefore,
on behalf of, for the sake of, for, with, in spite of, notwithstanding,
concerning, in the matter of, as regards; 1b) above, beyond, over (of
excess); 1c) above, over (of elevation or pre-eminence); 1d) upon, to,
over to, unto, in addition to, together with, with (of addition); 1e)
over (of suspension or extension); 1f) by, adjoining, next, at, over,
around (of contiguity or proximity); 1g) down upon, upon, on, from, up
upon, up to,, towards, over towards, to, against (with verbs of motion);
1h) to (as a dative) conj;

#40, #8, #7, #100 = chazaq (H2388): 1) to strengthen, prevail, harden,
be strong, become strong, be courageous, be firm, grow firm, be
resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong; 1a1a) to
prevail, prevail upon; 1a1b) to be firm, be caught fast, be secure;
1a1c) to press, be urgent; 1a1d) to grow stout, grow rigid, grow hard
(bad sense); 1a1e) to be severe, be grievous; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
(Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
one's strength; 1d3) to withstand; 1d4) to hold strongly with;

#6, #30, #40, #70, #9 = me`at (H4592): 1) littleness, few, a little,
fewness; 1a) little, small, littleness, fewness, too little, yet a
little; 1b) like a little, within a little, almost, just, hardly,
shortly, little worth;

#10, #5, #4, #80, #50, #6 = Hadaph (H1920): 1) to thrust, push, drive,
cast away, cast out, expel, thrust away; 1a) (Qal); 1a1) to thrust,
push; 1a2) to drive out, thrust out; 1a3) to depose;

#40, #50, #60, #5 = nacah (H5254): 1) to test, try, prove, tempt, assay,
put to the proof or test; 1a) (Piel); 1a1) to test, try; 1a2) to
attempt, assay, try; 1a3) to test, try, prove, tempt;

#6, #60, #80, #4, #5 = caphad (H5594): 1) to wail, lament, mourn; 1a)
(Qal); 1a1) to wail, lament; 1a2) wailers (participle); 1b) (Niphal) to
be lamented, be bewailed;

EGO (FEMALE) IDEA: #156

#6, #50, #40, #60 = macac (H4549): 1) to dissolve, melt; 1a) (Qal) to
waste away; 1b) (Niphal); 1b1) to melt, vanish, drop off, melt away;
1b2) to faint, grow fearful (fig.); 1b3) wasted, worthless (participle);
1c) (Hiphil) to cause to melt;

#100, #50, #1, #5 = qin'ah (H7068): 1) ardour, zeal, jealousy; 1a)
ardour, jealousy, jealous disposition (of husband); 1a1) sexual passion;
1b) ardour of zeal (of religious zeal); 1b1) of men for God; 1b2) of men
for the house of God; 1b3) of God for his people; 1c) ardour of anger;
1c1) of men against adversaries; 1c2) of God against men; 1d) envy (of
man); 1e) jealousy (resulting in the wrath of God);

#10, #60, #80, #6 = yacaph (H3254): 1) to add, increase, do again; 1a)
(Qal) to add, increase, do again; 1b) (Niphal); 1b1) to join, join
oneself to; 1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to cause
to add, increase; 1c2) to do more, do again;

#6, #60, #80, #4, #6 = caphad (H5594): 1) to wail, lament, mourn; 1a)
(Qal); 1a1) to wail, lament; 1a2) wailers (participle); 1b) (Niphal) to
be lamented, be bewailed;

#6, #10, #4, #70, #6, #50, #10 = yidde`oniy (H3049): 1) a knower, one
who has a familiar spirit; 1a) a familiar spirit, soothsayer,
necromancer (meton);

#40, #30, #20, #10, #50, #6 = melek (H4428): 1) king;

#6, #20, #70, #60 = ka`ac (H3708): 1) anger, vexation, provocation,
grief; 1a) vexation; 1a1) of men; 1a2) of God; 1b) vexation, grief,
frustration;

#6, #70, #40, #30, #10 = `amal (H5999): 1) toil, trouble, labour; 1a)
trouble; 1b) trouble, mischief; 1c) toil, labour;

#50, #40, #60, #6 = macac (H4549): 1) to dissolve, melt; 1a) (Qal) to
waste away; 1b) (Niphal); 1b1) to melt, vanish, drop off, melt away;
1b2) to faint, grow fearful (fig.); 1b3) wasted, worthless (participle);
1c) (Hiphil) to cause to melt;

#70, #6, #50, #20, #10 = `avon (H5771): 1) perversity, depravity,
iniquity, guilt or punishment of iniquity; 1a) iniquity; 1b) guilt of
iniquity, guilt (as great), guilt (of condition); 1c) consequence of or
punishment for iniquity;

#6, #10, #90, #40, #4, #6 = tsamad (H6775): 1) to bind, join, fasten;
1a) (Niphal) to join, join or attach oneself to; 1b) (Pual) to be
fastened, be bound; 1c) (Hiphil) to combine, fit together, hitch up;

#6, #10, #80, #30, #30 = palal (H6419): 1) to intervene, interpose,
pray; 1a) (Piel) to mediate, judge; 1b) (Hithpael); 1b1) to intercede;
1b2) to pray;

#40, #50, #6, #60 = manowc (H4498): 1) flight, refuge, place of escape;
1a) flight; 1b) refuge, place of escape;

#20, #70, #60, #6 = ka`ac (H3708): 1) anger, vexation, provocation,
grief; 1a) vexation; 1a1) of men; 1a2) of God; 1b) vexation, grief,
frustration;

#20, #100, #6, #30 = qowl (H6963): 1) voice, sound, noise; 2) lightness,
frivolity; 1a) voice; 1b) sound (of instrument);

*NOT* *WORTH* *A* *START*.

@MEMEBRAIN [TELOS: #1760, SUPER: #79 - RECOGNIZING AGREEMENTS, KEEPING
OBLIGATIONS; I-CHING: H56 - WANDERER; TETRA: 31 - PACKING, EGO: #59 - A
SENSIBLE GUIDE, HOLD FAST TO REASON; I-CHING: H42 - INCREASE; TETRA: 13
- INCREASE]

SUPER (MALE) IDEA: #234

#6, #10, #200, #10, #2, #6 = riyb (H7378): 1) to strive, contend; 1a)
(Qal); 1a1) to strive; 1a1a) physically; 1a1b) with words; 1a2) to
conduct a case or suit (legal), sue; 1a3) to make complaint; 1a4) to
quarrel; 1b) (Hiphil) to contend against;

#6, #200, #20, #2, #6 = rakab (H7392): 1) to mount and ride, ride; 1a)
(Qal); 1a1) to mount, mount and sit or ride; 1a2) to ride, be riding;
1a3) rider (subst); 1b) (Hiphil); 1b1) to cause to ride, cause to (mount
and) ride; 1b2) to cause to draw (plough, etc); 1b3) to cause to ride
upon (fig);

#50, #80, #100, #4 = paqad (H6485): 1) to attend to, muster, number,
reckon, visit, punish, appoint, look after, care for; 2) musterings,
expenses; 1a) (Qal); 1a1) to pay attention to, observe; 1a2) to attend
to; 1a3) to seek, look about for; 1a4) to seek in vain, need, miss,
lack; 1a5) to visit; 1a6) to visit upon, punish; 1a7) to pass in review,
muster, number; 1a8) to appoint, assign, lay upon as a charge, deposit;
1b) (Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2)
to be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be
watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e)
(Hiphil); 1e1) to set over, make overseer, appoint an overseer; 1e2) to
commit, entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be
visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted;
1g) (Hithpael) numbered; 1h) (Hothpael) numbered n m pl abstr;

#20, #200, #6, #8 = ruwach (H7307): 1) wind, breath, mind, spirit; 1a)
breath; 1b) wind; 1b1) of heaven; 1b2) quarter (of wind), side; 1b3)
breath of air; 1b4) air, gas; 1b5) vain, empty thing; 1c) spirit (as
that which breathes quickly in animation or agitation); 1c1) spirit,
animation, vivacity, vigour; 1c2) courage; 1c3) temper, anger; 1c4)
impatience, patience; 1c5) spirit, disposition (as troubled, bitter,
discontented); 1c6) disposition (of various kinds), unaccountable or
uncontrollable impulse; 1c7) prophetic spirit; 1d) spirit (of the
living, breathing being in man and animals); 1d1) as gift, preserved by
God, God's spirit, departing at death, disembodied being; 1e) spirit (as
seat of emotion); 1e1) desire; 1e2) sorrow, trouble; 1f) spirit; 1f1) as
seat or organ of mental acts; 1f2) rarely of the will; 1f3) as seat
especially of moral character; 1g) spirit of God; 1g1) as inspiring
ecstatic state of prophecy; 1g2) as impelling prophet to utter
instruction or warning; 1g3) imparting warlike energy and executive and
administrative power; 1g4) as endowing men with various gifts; 1g5) as
energy of life; 1g6) ancient angel and later Shekinah;

#30, #200, #4 = radad (H7286): 1) to beat down, beat out, subdue; 1a)
(Qal) to beat down (fig); 1b) (Hiphil) to beat out;

#20, #1, #7, #6, #200 = 'ezowr (H232): 1) waist-cloth, the innermost
piece of clothing; 2) waistband; 1a) of God's power over kings (fig.);
1b) of faithfulness (metaph);

#1, #3, #100, #10, #70, #50 = agrios (G66): 1) living or growing in the
fields or woods; 2) of men and animals in a moral sense, wild savage,
fierce; 1a) of animals, wild, savage; 1b) of countries, wild,
uncultivated, unreclaimed; 2a) boorish, rude; 2b) of any violent
passion, vehement, furious;

EGO (FEMALE) IDEA: #215

#6, #1, #8, #200 = 'achar (H310): 1) after the following part, behind
(of place), hinder, afterwards (of time); 1a) as an adverb; 1a1) behind
(of place); 1a2) afterwards (of time); 1b) as a preposition; 1b1)
behind, after (of place); 1b2) after (of time); 1b3) besides; 1c) after
that; 1d) as a substantive; 1d1) hinder part; 1e) with other
prepositions; 1e1) from behind; 1e2) from following after;

#10, #200, #5 = yarah (H3384): 1) to throw, shoot, cast, pour; 1a)
(Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) to direct, teach, instruct; 1c5) to throw water, rain;

#9, #6, #200 = tuwr (H2905): 1) row; 1a) row, course (of building); 1b)
row (of jewels);

#3, #7, #200, #5 = gezerah (H1509): 1) a separation, a separate place;

#1, #8, #200, #6 = 'achar (H309): 1) to delay, hesitate, tarry, defer,
remain behind; 1a) (Qal); 1a1) to delay, tarry (intensive); 1a2) to
cause one to delay, hinder, keep back; 1b) (Piel) to delay, wait, stay
behind (but not in hope);

#1, #3, #6, #200, #5 = guwr (H1481): 1) to sojourn, abide, dwell in,
dwell with, remain, inhabit, be a stranger, be continuing, surely; 2) to
stir up trouble, strife, quarrel, gather together; 3) to dread, fear,
stand in awe, be afraid; 1a) (Qal); 1a1) to sojourn, dwell for a time;
1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to seek
hospitality with; 1b2) to assemble oneself; 2a) (Qal); 2a1) to stir up
strife; 2a2) to quarrel; 2b) (Hithpolel) to excite oneself; 3a) (Qal);
3a1) to fear, be afraid; 3a2) to be in awe, stand in awe;

#200, #3, #7, #5 = ragaz (H7264): 1) tremble, quake, rage, quiver, be
agitated, be excited, be perturbed; 1a) (Qal) to quake, be disquieted,
be excited, be perturbed; 1b) (Hiphil) to cause to quake, disquiet,
enrage, disturb; 1c) (Hithpael) to excite oneself;

#5, #90, #4, #10, #100, #6 = tsadaq (H6663): 1) to be just, be
righteous; 1a) (Qal); 1a1) to have a just cause, be in the right; 1a2)
to be justified; 1a3) to be just (of God); 1a4) to be just, be righteous
(in conduct and character); 1b) (Niphal) to be put or made right, be
justified; 1c) (Piel) justify, make to appear righteous, make someone
righteous; 1d) (Hiphil); 1d1) to do or bring justice (in administering
law); 1d2) to declare righteous, justify; 1d3) to justify, vindicate the
cause of, save; 1d4) to make righteous, turn to righteousness; 1e)
(Hithpael) to justify oneself;

#50, #20, #60, #80, #5 = kacaph (H3700): 1) to long for, yearn for, long
after; 1a) (Qal) to long for; 1b) (Niphal); 1b1) to long for (deeply);
1b2) being longed for (participle);

#70, #90, #40, #10, #5 = `etsem (H6106): 1) bone, essence, substance;
1a) bone; 1a1) body, limbs, members, external body; 1b) bone (of
animal); 1c) substance, self;

#1, #9, #5, #200 = taher (H2891): 1) to be clean, be pure; 1a) (Qal);
1a1) to be clean (physically - of disease); 1a2) to be clean
ceremonially; 1a3) to purify, be clean morally, made clean; 1b) (Piel);
1b1) to cleanse, purify; 1b1a) physically; 1b1b) ceremonially; 1b1c)
morally; 1b2) to pronounce clean; 1b3) to perform the ceremony of
cleansing; 1c) (Pual) to be cleansed, be pronounced clean; 1d)
(Hithpael); 1d1) to purify oneself; 1d1a) ceremonially; 1d1b) morally;
1d2) to present oneself for purification;

#5, #80, #1, #9, #70, #50 = pascho (G3958): 1) to be affected or have
been affected, to feel, have a sensible experience, to undergo; 1a) in a
good sense, to be well off, in good case; 1b) in a bad sense, to suffer
sadly, be in a bad plight; 1b1) of a sick person;

#5, #80, #10, #70, #50 = pino (G4095): 1) to drink; 2) figuratively, to
receive into the soul what serves to refresh strengthen, nourish it unto
life eternal;

#1, #3, #10, #1, #200 = hagios (G40): 1) most holy thing, a saint;

*BY* *NO* *MEANS* *A* *SIN*,

@MEMEBRAIN [TELOS: #1168, SUPER: #26 - AMBIGUOUS REVERSALS, VIRTUE OF
GRAVITY; I-CHING: H3 - INITIAL DIFFICULTIES; TETRA: 3 - MIRED, EGO: #34
- GREAT GUIDE, TRUST IN ITS PERFECTION; I-CHING: H18 - ARRESTING DECAY;
TETRA: 27 - DUTIES]

EGO (MALE) IDEA: #260

#30, #2, #8, #10, #200, #10 = bachiyr (H972): 1) chosen, choice one,
chosen one, elect (of God);

#40, #9, #5, #200, #6 = tohar (H2892): 1) purity, purification,
purifying; 2) clearness, lustre; 1a) purity; 1b) purifying;

#40, #200, #20 = morek (H4816): 1) weakness;

#30, #80, #60, #10, #30, #10, #40 = peciyl (H6456): 1) image, idol,
graven image;

#6, #90, #4, #10, #100, #10, #40 = tsaddiyq (H6662): 1) just, lawful,
righteous; 1a) just, righteous (in government); 1b) just, right (in
one's cause); 1c) just, righteous (in conduct and character); 1d)
righteous (as justified and vindicated by God); 1e) right, correct, lawful;

#6, #40, #90, #4, #10, #100, #10 = tsadaq (H6663): 1) to be just, be
righteous; 1a) (Qal); 1a1) to have a just cause, be in the right; 1a2)
to be justified; 1a3) to be just (of God); 1a4) to be just, be righteous
(in conduct and character); 1b) (Niphal) to be put or made right, be
justified; 1c) (Piel) justify, make to appear righteous, make someone
righteous; 1d) (Hiphil); 1d1) to do or bring justice (in administering
law); 1d2) to declare righteous, justify; 1d3) to justify, vindicate the
cause of, save; 1d4) to make righteous, turn to righteousness; 1e)
(Hithpael) to justify oneself;

#200, #8, #2, #50 = rochab (H7341): 1) breadth, width, expanse;

#6, #200, #8, #6, #40 = rachuwm (H7349): 1) compassionate; 1a) always of
God with one possible exception;

#200, #20, #10, #30 = rakiyl (H7400): 1) slander, slanderer, tale
bearer, informer;

#5, #200, #50, #5 = rinnah (H7440): 1) ringing cry; 1a) of entreaty,
supplication; 1b) in proclamation, joy, praise;

EGO (FEMALE) IDEA: #249

#8, #40, #200, #1 = chamar (Aramaic) (H2562): 1) wine;

#8, #30, #10, #1, #200 = Helias (G2243): { God the Lord, the strong
Lord} 1) a prophet born at Thisbe, the unflinching champion of the
theocracy in the reigns of the idolatrous kings Ahab {uncle, or father's
brother} and Ahaziah {seizure; vision of the Lord}. He was taken up to
heaven without dying, whence the Jews expected he would return just
before the advent of the Messiah, whom he would prepare the minds of the
Israelites to receive;

*BUT* *IS* *THAT* *A* *WART*?

@MEMEBRAIN [TELOS: #1812, SUPER: #4 - USING GUIDANCE, SOURCELESS;
I-CHING: H27 - NOURISHMENT; TETRA: 81 - FOSTERING, EGO: #30 - GOVERNMENT
WITHOUT COERCION, BE CHARY OF WAR; I-CHING: H45 - CONGREGATION; TETRA:
59 - MASSING]

SUPER (MALE) IDEA: #264

#6, #5, #3, #200, #10, #40 = guwr (H1481): 1) to sojourn, abide, dwell
in, dwell with, remain, inhabit, be a stranger, be continuing, surely;
2) to stir up trouble, strife, quarrel, gather together; 3) to dread,
fear, stand in awe, be afraid; 1a) (Qal); 1a1) to sojourn, dwell for a
time; 1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to
seek hospitality with; 1b2) to assemble oneself; 2a) (Qal); 2a1) to stir
up strife; 2a2) to quarrel; 2b) (Hithpolel) to excite oneself; 3a)
(Qal); 3a1) to fear, be afraid; 3a2) to be in awe, stand in awe;

#8, #200, #1, #10, #5, #40 = chere' (H2716): 1) dung, excrement;

#6, #40, #70, #90, #2, #6, #50 = `itstsabown (H6093): 1) pain, labour,
hardship, sorrow, toil;

#1, #30, #8, #9, #5, #10, #1, #200 = aletheia (G225): 1) objectively; 2)
subjectively; 1a) what is true in any matter under consideration; 1a1)
truly, in truth, according to truth; 1a2) of a truth, in reality, in
fact, certainly; 1b) what is true in things appertaining to God and the
duties of man, moral and religious truth; 1b1) in the greatest latitude;
1b2) the true notions of God which are open to human reason without his
supernatural intervention; 1c) the truth as taught in the Christian
religion, respecting God and the execution of his purposes through
Christ, and respecting the duties of man, opposing alike to the
superstitions of the Gentiles and the inventions of the Jews, and the
corrupt opinions and precepts of false teachers even among Christians;
2a) truth as a personal excellence; 2a1) that candour of mind which is
free from affection, pretence, simulation, falsehood, deceit;

"And they sent out unto him their disciples with the Herodians, saying,
Master, we know that thou art true, and teachest the way of God in truth
{aletheia-truth [G225]: #264}, neither carest thou for any man: for thou
regardest not the person of men." [Matthew 22:16]

"And when they were come, they say unto him, Master, we know that thou
art true, and carest for no man: for thou regardest not the person of
men, but teachest the way of God in truth {aletheia-truth [G225]: #264}:
Is it lawful to give tribute to Caesar, or not?" [Mark 12:14]

"And the Word was made flesh, and dwelt among us, (and we beheld his
glory, the glory as of the only begotten of the Father,) full of grace
and truth {aletheia-truth [G225]: #264}." [John 1:14]

"Ye are of your father the devil, and the lusts of your father ye will
do. He was a murderer from the beginning, and abode not in the truth
{aletheia-truth [G225]: #264}, because there is no truth {aletheia-truth
[G225]: #264} in him. When he speaketh a lie, he speaketh of his own:
for he is a liar, and the father of it." [John 8:44]

"Nevertheless I tell you the truth {aletheia-truth [G225]: #264}; It is
expedient for you that I go away: for if I go not away, the Comforter
will not come unto you; but if I depart, I will send him unto you."
[John 16:7]

"Howbeit when he, the Spirit of truth {aletheia-truth [G225]: #264}, is
come, he will guide you into all truth {aletheia-truth [G225]: #264}:
for he shall not speak of himself; but whatsoever he shall hear, that
shall he speak: and he will show you things to come." [John 16:13]

"But he said, I am not mad, most noble Festus {festive, joyful}; but
speak forth the words of truth {aletheia-truth [G225]: #264} and
soberness." [Acts 26:25]

"For the wrath of God is revealed from heaven against all ungodliness
and unrighteousness of men, who hold the truth {aletheia-truth [G225]:
#264} in unrighteousness;" [Romans 1:18]

"Who changed the truth {aletheia-truth [G225]: #264} of God into a lie,
and worshipped and served the creature more than the Creator, who is
blessed for ever. Amen." [Romans 1:25]

"But we are sure that the judgment of God is according to truth
{aletheia-truth [G225]: #264} against them which commit such things."
[Romans 2:2]

"But unto them that are contentious, and do not obey the truth
{aletheia-truth [G225]: #264}, but obey unrighteousness, indignation and
wrath," [Romans 2:8]

"An instructor of the foolish, a teacher of babes, which hast the form
of knowledge and of the truth {aletheia-truth [G225]: #264} in the law."
[Romans 2:20]

"For if the truth {aletheia-truth [G225]: #264} of God hath more
abounded through my lie unto his glory; why yet am I also judged as a
sinner?" [Romans 3:7]

"I say the truth {aletheia-truth [G225]: #264} in Christ, I lie not, my
conscience also bearing me witness in the Holy Ghost," [Romans 9:1]

"Now I say that Jesus Christ was a minister of the circumcision for the
truth {aletheia-truth [G225]: #264} of God, to confirm the promises made
unto the fathers:" [Romans 15:8]

"Therefore let us keep the feast, not with old leaven, neither with the
leaven of malice and wickedness; but with the unleavened bread of
sincerity and truth {aletheia-truth [G225]: #264}." [1Corinthians 5:8]

"Rejoiceth not in iniquity, but rejoiceth in the truth {aletheia-truth
[G225]: #264};" [1Corinthians 13:6]

"But have renounced the hidden things of dishonesty, not walking in
craftiness, nor handling the word of God deceitfully; but by
manifestation of the truth {aletheia-truth [G225]: #264} commending
ourselves to every mans conscience in the sight of God." [2Corinthians 4:2]
#80, #1, #100, #8, #10, #50, #5, #10 = paraineo (G3867): 1) to exhort,
admonish;

EGO (FEMALE) IDEA: #279

#6, #10, #3, #200, #60 = garac (H1638): 1) to be crushed, be broken;
1a) (Qal) to be crushed; 1b) (Hiphil) to crush, break (the teeth);

#10, #200, #9, #50, #10 = yarat (H3399): 1) to precipitate, be
precipitate, push headlong, drive recklessly; 1a) (Qal) to precipitate,
wring out, be precipitate;

#6, #10, #50, #7, #200, #6 = nazar (H5144): 1) to dedicate, consecrate,
separate; 2) (Hiphil) to be a Nazarite {Sovereign; one chosen or set
apart; separated; crowned; sanctified}, live as a Nazarite; 1a) (Niphal)
to dedicate oneself, devote oneself; 1b) (Hiphil) to keep sacredly
separate;

#2, #70, #2, #200, #5 = `ebrah (H5678): 1) outpouring, overflow, excess,
fury, wrath, arrogance; 1a) overflow, excess, outburst; 1b) arrogance;
1c) overflowing rage or fury;

"Cursed be their anger, for it was fierce; and their wrath {`ebrah-wrath
[H5678]: #279}, for it was cruel: I will divide them in Jacob {that
supplants, undermines; the heel}, and scatter them in Israel {who
prevails with God}." [Genesis 49:7]

"That the wicked is reserved to the day of destruction? they shall be
brought forth to the day of wrath {`ebrah-wrath [H5678]: #279}." [Job 21:30]

"Cast abroad the rage {`ebrah-wrath [H5678]: #279} of thy wrath: and
behold every one that is proud, and abase him." [Job 40:11]

"Arise, O LORD, in thine anger, lift up thyself because of the rage
{`ebrah-wrath [H5678]: #279} of mine enemies: and awake for me to the
judgment that thou hast commanded." [Psalm 7:6]

"He cast upon them the fierceness of his anger, wrath {`ebrah-wrath
[H5678]: #279}, and indignation, and trouble, by sending evil angels
among them." [Psalm 78:49]

"Proud and haughty scorner is his name, who dealeth in proud wrath
{`ebrah-wrath [H5678]: #279}." [Proverbs 21:24]

#30, #200, #3, #6, #40 = ragam (H7275): 1) to stone, slay or kill by
stoning; 1a) (Qal) to stone;

#6, #5, #200, #4, #10, #4, #10, #40 = radiyd (H7289): 1) something
spread, wide wrapper or large veil;

#8, #30, #10, #20, #10, #1, #200 = helikia (G2244): 1) age, time of
life; 2) stature, ie. in height and comeliness of stature; 1a) age, term
or length of life; 1b) adult age, maturity; 1c) suitable age for
anything; 1d) [metaphor] of an attained state fit for a thing;

#5, #80, #70, #100, #9, #5, #10 = portheo (G4199): 1) to destroy,
overthrow;

#200, #1, #30, #8, #40 = Salem (G4532): {complete or perfect peace} 1)
the place where Melchizedek {king of justice} was king and thought to be
the ancient name of Jerusalem {vision of peace};

- dolf

Facebook Post: "PUSY THIN DICK" of 13 July, 2016

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https://www.facebook.com/permalink.php?story_fbid=478994875627687&id=100005515364934

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Initial Post: 13 July, 2016