-- [PART 2] I'VE HAD ENOUGH OF YOUR DELUSIONAL RELIGIOUS NONSENSE

[A Silent Voice]

-- Pusy Thin Dick [Part 2]

(c) 2016 Dolf Leendert Boek, Revision: 14 July, 2016

DOLF @ 2151 HOURS ON 13 JULY 2016: "

The facts are facts,
My statements are true.
I've done what I've done,
So what's it to you?"

COLONEL (ATHEIST/BUDDHIST) BURKE @ 2351 HOURS 13 JULY 2016: "Nice poesy,
Dolf. Love the metrical lyricism."

MR. SMARTYPANTS DOW #4, SUPREME F@CKHEAD (BUNGHOLE-JONNIE@KOOKS) @ 0005
HOURS ON 14 JULY 2016:One literary giant complimenting another literary
giant. We're in the presence of two greats putting their indelible stamp
on history, folks."

Nous: #20
Time: 21:50 hrs
Date: 2016.2.17
Torah: #5 #1 #1 %81 = #7
Dao: Left without Language, Different From the Vulgar
Tetra: #50 - Vastness/Wasting
I-Ching:H33 - Withdrawal

Latin: Auxiliator {Hidden God} Alt: Yaliel {Thankful of God's Presence} {
1. PROTECTS ALL THOSE WHO SEEK THE TRUE LIGHT
2. PEACE TREATIES
3. DIPLOMACY & AMBASSADORS
4. Aphruimis
}

Ram {Elevated; sublime}

-
https://www.facebook.com/photo.php?fbid=479360738924434&set=rpd.100005515364934

SUPER (MALE) IDEA: #307

#6, #1, #40, #200, #10, #50 - 'immar (Aramaic) (H563): 1) lamb;

#6, #40, #4, #2, #200, #10, #5, #40 - dabar (H1697): 1) speech, word,
speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
business, occupation, acts, matter, case, something, manner (by extension);

#30, #7, #20, #200, #10, #40 - zakar (H2145): 1) male (of humans and
animals) adjective; 2) male (of humans);

#2, #70, #200, #30, #5 - `orlah (H6190): 1) foreskin, uncircumcised;

#2, #100, #200, #5 - qarah (H7135): 1) cold;

#2, #200, #50, #50, #5 - renanah (H7445): 1) ringing cry, shout (for joy);

#200, #70, #6, #1, #30 - Re`uw'el (H7467): {the shepherd or friend of
God} 1) a son of Esau {he that acts or finishes} by his wife Bashemath
{perfumed; confusion of death; in desolation}, the sister of Ishmael
{God that hears}; 2) the father-in-law of Moses {taken out; drawn
forth}; 3) father of Eliasaph {the Lord increaseth}, the leader of the
tribe of Gad {a band; a troop} at the time of the census at Sinai {a
bush; enmity}; 4) a Benjamite {son of the right hand}, ancestor of Elah
{an oak; a curse; perjury}; 2a) also Jethro {his excellence; his posterity};

EGO (FEMALE) IDEA: #377 - SEE ABOVE

.JACKNOTE@ZEN: 3, ROW: 9, COL: 4, NOUS: 20 [TIME: 2150 HRS, SUPER: #307
/ #55 - ABSTRUSE MYSTERIOUS SIGNS; I-CHING: H22 - GRACE; TETRA: 54 -
UNITY, EGO: #377 / #20 - LEFT WITHOUT LANGUAGE, DIFFERENT FROM THE
VULGAR; I-CHING: H33 - WITHDRAWAL; TETRA: 50 - VASTNESS/WASTING]

*THE* *FACTS* *ARE* *FACTS*,

@MEMEBRAIN [TELOS: #929, SUPER: #72 - SELF-LOVE, HOLDING ONESELF DEAR;
I-CHING: H39 - OBSTACLES; TETRA: 79 - DIFFICULTIES, EGO: #38 -
CONSEQUENCES FOR VIRTUOUS DISCOURSE; I-CHING: H62 - SMALL EXCESS; TETRA:
11 - DIVERGENCE]

SUPER (MALE) IDEA: #72

#6, #1, #50, #10, #5 = 'aniyah (H592): 1) mourning, lamentation;

#40, #2, #20, #10 = Bekiy (H1065): 1) a weeping, weeping;

#30, #2, #30, #10 = beliy (H1097): 1) wearing out ;adverb of negation;
2) without, no, not;

#6, #3, #30, #3, #30 = galgal (H1534): 1) wheel, whirl, whirlwind,
whirling; 1a) wheel; 1b) whirl (of dust, chaff);

#20, #20, #30, #2 = keleb (H3611): 1) dog; 1a) dog (literal); 1b)
contempt or abasement (fig.); 1c) of pagan sacrifice; 1d) of male cult
prostitute (figurative);

#30, #1, #30, #10, #1 = lalia (G2981): 1) speech, i.e a story; 2)
dialect, mode of speech, pronunciation; 2a) speech which discloses the
speaker's native country;

#30, #1, #40, #1 = lama (G2982): 1) why;

EGO (FEMALE) IDEA: #38

#6, #2, #30 = bal (H1077): 1) not, hardly, else;

#10, #4, #10, #8, #6 = duwach (H1740): 1) to rinse, cleanse away by
rinsing, cast out, purge, wash, washing; 1a) (Hiphil); 1a1) to rinse;
1a2) to cleanse (by washing) (figurative);

#6, #10, #7, #10, #5 = Yizziyah (H3150): {sprinkling of the Lord} 1) a
descendant of Parosh {a flea; the fruit of a moth} who took a foreign
wife in the time of Ezra {help; court};

#30, #8 = lach (H3892): 1) moist, fresh, new; 1a) moist, fresh (of
plants); 1b) new (of cords, sinews);

#1, #2, #5, #30 = Abel (G6): {vanity; breath; vapor; a city; mourning}
1) the second son of Adam {earthy; red}, murdered by his brother Cain
{possession, or possessed};

*MY* *STATEMENTS* *ARE* *TRUE*.

@MEMEBRAIN [TELOS: #2332, SUPER: #8 - WORTH OF WATER, EASY BY NATURE;
I-CHING: H48 - WELL; TETRA: 40 - LAW/MODEL, EGO: #64 - CONSIDER THE
SMALL AND INSIGNIFICANT; I-CHING: H52 - INACTION; TETRA: 71 - STOPPAGE]

SUPER (MALE) IDEA: #80

#5, #2, #9, #8, #6, #50 = bittachown (H986): 1) trust, confidence, hope;

#6, #5, #3, #10, #6, #50 = higgayown (H1902): 1) meditation, resounding
music, musing; 1a) resounding music; 1b) meditation, plotting;

#5, #40, #30, #5 = hamullah (H1999): 1) rushing, roaring, rainstorm,
roaring sound, rushing sound;

#20, #7, #1, #2, #10, #40 = ze'eb (H2061): 1) wolf;

#6, #2, #8, #6, #8, #10, #40 = chowach (H2336): 1) thorn, brier,
bramble, thornbush, thicket; 2) hook, ring, fetter;

#8, #30, #2, #40 = cheleb (H2459): 1) fat; 1a) fat (of humans); 1b) fat
(of beasts); 1c) choicest, best part, abundance (of products of the land);

#40, #8, #30, #2 = chalab (H2461): 1) milk, sour milk, cheese; 1a) milk;
1b) abundance of the land (metaph.); 1c) white (as milk);

#10, #60, #4, #6 = yecowd (H3247): 1) foundation, base; 1a) foundation;
1b) base, bottom;

#6, #2, #20, #2, #6, #4, #40 = kabowd (H3519): 1) glory, honour,
glorious, abundance; 1a) abundance, riches; 1b) honour, splendour,
glory; 1c) honour, dignity; 1d) honour, reputation; 1e) honour,
reverence, glory; 1f) glory;

#20, #60 = kec (H3676): 1) seat (of honour), throne, seat, stool;

#30, #40, #10 = miy (H4310): 1) who?, whose?, whom?, would that,
whoever, whosoever;

#6, #50, #20, #4 = neked (H5220): 1) progeny, posterity;

#10, #40, #30 = namal (H5243): 1) (Qal) to circumcise, become clipped,
be circumcised, be cut off;

#2, #70, #7, #1 = `Uzza' (H5798): {strength; goat} 1) a man slain by
Jehovah {self-subsisting} for touching the sacred ark; 2) a Benjamite
{son of the right hand} of the sons of Ehud {he that praises}; 3)
ancestor of a family of temple slaves who returned from exile with
Zerubbabel {a stranger at Babylon: incongruity; confusion; mixture;
dispersion of confusion}; 4) a Merarite {bitter; to provoke} Levite
{associated with him}; 5) the garden where kings Manasseh
{forgetfulness; he that is forgotten} and Amon {faithful; true} of Judah
{the praise of the Lord; confession} were buried;

#70, #9, #1 = `eta' (Aramaic) (H5843): 1) counsel;

#1, #3, #50, #5, #10, #1, #10 = hagneia (G47): 1) purity, sinlessness of
life;

EGO (FEMALE) IDEA: #102

#50, #8, #40, #4 = chamad (H2530): 1) to desire, covet, take pleasure
in, delight in; 2) desirableness, preciousness; 1a) (Qal) to desire; 1b)
(Niphal) to be desirable; 1c) (Piel) to delight greatly, desire greatly;

#2, #70, #30 = ba`al (H1167): 1) owner, husband, lord; 1a) owner; 1b) a
husband; 1c) citizens, inhabitants; 1d) rulers, lords; 1e) (noun of
relationship used to characterise - ie, master of dreams); 1f) lord
(used of foreign gods);

#6, #10, #20, #10, #50, #6 = kuwn (H3559): 1) to be firm, be stable, be
established; 1a) (Niphal); 1a1) to be set up, be established, be fixed;
1a1a) to be firmly established; 1a1b) to be established, be stable, be
secure, be enduring; 1a1c) to be fixed, be securely determined; 1a2) to
be directed aright, be fixed aright, be steadfast (moral sense); 1a3) to
prepare, be ready; 1a4) to be prepared, be arranged, be settled; 1b)
(Hiphil); 1b1) to establish, set up, accomplish, do, make firm; 1b2) to
fix, make ready, prepare, provide, provide for, furnish; 1b3) to direct
toward (moral sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be
established, be fastened; 1c2) to be prepared, be ready; 1d) (Polel);
1d1) to set up, establish; 1d2) to constitute, make; 1d3) to fix; 1d4)
to direct; 1e) (Pulal) to be established, be prepared; 1f) (Hithpolel)
to be established, be restored;

#1, #30, #5, #10, #50, #6 = 'elohiym (H430): 1) (plural); 2) (plural
intensive - singular meaning); 1a) rulers, judges; 1b) divine ones; 1c)
angels; 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or
special possessions of God; 2d) the (true) God; 2e) God;

#6, #10, #30, #50, #6 = luwn (H3885): 1) to lodge, stop over, pass the
night, abide; 2) to grumble, complain, murmur; 1a) (Qal); 1a1) to lodge,
pass the night; 1a2) to abide, remain (figurative); 1b) (Hiphil) to
cause to rest or lodge; 1c) (Hithpalpel) to dwell, abide; 2a) (Niphal)
to grumble; 2b) (Hiphil) to complain, cause to grumble; #1, #40, #6,
#50, #5 = 'emuwnah (H530): 1) firmness, fidelity, steadfastness,
steadiness;

#1, #90, #6, #5 = tsavah (H6680): 1) to command, charge, give orders,
lay charge, give charge to, order; 1a) (Piel); 1a1) to lay charge upon;
1a2) to give charge to, give command to; 1a3) to give charge unto; 1a4)
to give charge over, appoint; 1a5) to give charge, command; 1a6) to
charge, command; 1a7) to charge, commission; 1a8) to command, appoint,
ordain (of divine act); 1b) (Pual) to be commanded;

#6, #10, #70, #10, #6 = ya` (H3257): 1) shovel;

#40, #2, #50, #10 = ben (H1121): 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (plural - male
and female); 1d) youth, young men (plural); 1e) young (of animals); 1f)
sons (as characterisation, ie sons of injustice [for un-righteous men]
or sons of God [for angels]; 1g) people (of a nation) (plural); 1h) of
lifeless things, ie. sparks, stars, arrows (figurative); 1i) a member of
a guild, order, class;

#40, #50, #4, #8 = nadach (H5080): 1) to impel, thrust, drive away,
banish; 1a) (Qal); 1a1) to impel; 1a2) to thrust away, banish; 1b)
(Niphal); 1b1) to be impelled; 1b2) to be thrust out, be banished; 1b2a)
banished, outcast (participle); 1b3) to be driven away; 1b4) to be
thrust away, thrust aside; 1c) (Pual) to be thrust into; 1c1) thrust
(participle); 1d) (Hiphil); 1d1) to thrust, move, impel; 1d2) to thrust
out, banish; 1d3) to thrust away, thrust aside; 1e) (Hophal) to be
chased, be hunted; 1e1) chased, hunted (participle);

#20, #70, #1, #10 = akoe (G189): 1) the sense of hearing; 2) the organ
of hearing, the ear; 3) the thing heard; 3a) instruction, namely oral;
3a1) of preaching the gospel; 3b) hearsay, report or rumour;

#1, #20, #5, #30, #4, #1, #40, #1 = Akeldama (G184): {field of blood} 1)
a field purchased with Judas's {the praise of the Lord; confession}
betrayal money, located near Jerusalem {vision of peace};

#20, #1, #20, #10, #1, #50 = kakia (G2549): 1) malignity, malice,
ill-will, desire to injure; 2) wickedness, depravity; 3) evil, trouble;
2a) wickedness that is not ashamed to break laws;

*I'VE* *DONE* *WHAT* *I'VE* *DONE*,

@MEMEBRAIN [TELOS: #1775, SUPER: #63 - ORIGINS IN REVERSAL, CONSIDER
BEGINNINGS; I-CHING: H51 - THUNDERCLAP; TETRA: 62 - DOUBT, EGO: #74 -
CONTROLLING FEELINGS, OVERCOME DELUSION; I-CHING: H39 - OBSTACLES;
TETRA: 80 - LABOURING]

SUPER (MALE) IDEA: #143

#6, #1, #6, #80, #50 = 'owphan (H212): 1) wheel; 1a) chariot wheel; 1b)
wheel in Ezekiel's {the strength of God} vision; 1c) wheels of the ten
bases beneath the lavers in Solomon's {peaceable; perfect; one who
recompenses} temple;

#30, #40, #2, #70, #1 = be`a' (Aramaic) (H1156): 1) to ask, seek,
request, desire, pray, make petition; 1a) (P'al); 1a1) to ask, request;
1a2) to seek (for favour);

#3, #80, #10, #50 = gaph (Aramaic) (H1611): 1) wing (of bird);

#3, #80, #50, #10 = gephen (H1612): 1) vine, vine tree; 1a) of Israel
(figurative); 1b) of stars fading at Jehovah's {self-subsisting}
judgment (metaphor); 1c) of prosperity;

#7, #50, #6, #50, #10, #20 = zanuwn (H2183): 1) adultery, fornication,
prostitution;

#50, #8, #80, #5 = chaphah (H2645): 1) to cover, overlay, wainscotted,
covered with boards or panelling; 1a) (Qal) to cover; 1b) (Niphal) to be
covered; 1c) (Piel) to cover, overlay;

#50, #6, #1, #30, #50, #6 = ya'al (H2973): 1) to be foolish, become
fools, act foolishly, show wicked folly; 1a) (Niphal); 1a1) to show
wicked folly; 1a2) to become fools;

#30, #70, #3, #40 = la`ag (H3933): 1) mocking, derision, stammering; 1a)
mocking, derision; 1b) stammerings;

#40, #70, #3, #30 = ma`gal (H4570): 1) entrenchment, track; 1a)
circumvallation, entrenchment; 1b) track;

#20, #50, #3, #70 = nega` (H5061): 1) stroke, plague, disease, mark,
plague spot; 1a) stroke, wound; 1b) stroke (metaphorical of disease);
1c) mark (of leprosy);

#5, #50, #8, #30, #40, #10 = Nechelamiy (H5161): {dreamer; vale; brook}
1) the designation of a false prophet Shemaiah {that hears or obeys the
Lord} taken into captivity to Babylon {incongruity; confusion; mixture};
name is formed from his native place or his progenitor;

#90, #40, #8, #5 = tsemach (H6780): 1) sprout, growth, branch; 1a)
sprouting, growth, sprout; 1b) growth (of process); 1c) sprout, shoot
(of Messiah {anointed} from Davidic {well-beloved, dear} tree);

#6, #2, #100, #5, #30 = qahal (H6951): 1) assembly, company,
congregation, convocation; 1a) assembly; 1a1) for evil counsel, war or
invasion, religious purposes; 1b) company (of returning exiles); 1c)
congregation; 1c1) as organised body;

#5, #40, #2, #1, #30, #5, #10, #50 = emballo (G1685): 1) to throw in,
cast into;

EGO (FEMALE) IDEA: #176

#30, #80, #50, #10, #6 = paniym (H6440): 1) face; 1a) face, faces; 1b)
presence, person; 1c) face (of seraphim or cherubim); 1d) face (of
animals); 1e) face, surface (of ground); 1f) as adverb of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from
beforetime, before; 1g) with; 1g1) in front of, before, to the front of,
in the presence of, in the face of, at the face or front of, from the
presence of, from before, from before the face of;

#6, #30, #70, #10, #50, #10 = `ayin (H5869): 1) eye; 2) spring,
fountain; 1a) eye; 1a1) of physical eye; 1a2) as showing mental
qualities; 1a3) of mental and spiritual faculties (figurative);

#70, #90, #10, #6 = `ets (H6086): 1) tree, wood, timber, stock, plank,
stalk, stick, gallows; 1a) tree, trees; 1b) wood, pieces of wood,
gallows, firewood, cedar-wood, woody flax;

#6, #10, #100, #30, #30 = qalal (H7043): 1) to be slight, be swift, be
trifling, be of little account, be light; 1a) (Qal); 1a1) to be slight,
be abated (of water); 1a2) to be swift; 1a3) to be trifling, be of
little account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2)
to appear trifling, be too trifling, be insignificant; 1b3) to be
lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
to treat with contempt, bring contempt or dishonour; 1f) (Pilpel); 1f1)
to shake; 1f2) to whet; 1g) (Hithpalpel) to shake oneself, be moved to
and fro;

#6, #80, #60, #30 = pecel (H6459): 1) idol, image;

#6, #5, #100, #30, #30, #5 = qelalah (H7045): 1) curse, vilification,
execration; #70, #40, #6, #50, #10 = `Ammowniy (H5984): 1) descendants
of Ammon and inhabitants of Ammon;

#10, #10, #50, #100, #6 = yanaq (H3243): 1) to suckle, nurse, suck; 1a)
(Qal); 1a1) to suck; 1a2) suckling, babe (subst); 1b) (Hiphil); 1b1) to
give suck to, nurse; 1b2) nursing, nursing woman, nurse (participle);

#40, #100, #6, #30 / #30, #100, #6, #30, #10 = qowl (H6963): 1) voice,
sound, noise; 2) lightness, frivolity; 1a) voice; 1b) sound (of
instrument);

#6, #90, #30, #40, #10 = tselem (H6754): 1) image; 1a) images (of
tumours, mice, heathen gods); 1b) image, likeness (of resemblance); 1c)
mere, empty, image, semblance (fig.);

#6, #10, #70, #30, #50, #10 = `alah (H5927): 1) to go up, ascend, climb;
1a) (Qal); 1a1) to go up, ascend; 1a2) to meet, visit, follow, depart,
withdraw, retreat; 1a3) to go up, come up (of animals); 1a4) to spring
up, grow, shoot forth (of vegetation); 1a5) to go up, go up over, rise
(of natural phenomenon); 1a6) to come up (before God); 1a7) to go up, go
up over, extend (of boundary); 1a8) to excel, be superior to; 1b)
(Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2) to
take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up,
cause to ascend or climb, cause to go up; 1c2) to bring up, bring
against, take away; 1c3) to bring up, draw up, train; 1c4) to cause to
ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring up (of
gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d) (Hophal);
1d1) to be carried away, be led up; 1d2) to be taken up into, be
inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself;

#30, #40, #30, #20, #50, #6 = melek (H4428): 1) king;

#10, #70, #90, #6 = ya`ats (H3289): 1) to advise, consult, give counsel,
counsel, purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel, give
counsel, consult; 1a2) counsellor (participle); 1b) (Niphal) to consult
together, exchange counsel, deliberate, counsel together; 1c) (Hithpael)
to conspire; #1, #50, #90, #30, #5 = natsal (H5337): 1) to snatch away,
deliver, rescue, save, strip, plunder; 1a) (Niphal); 1a1) to tear
oneself away, deliver oneself; 1a2) to be torn out or away, be
delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c)
(Hiphil); 1c1) to take away, snatch away; 1c2) to rescue, recover; 1c3)
to deliver (from enemies or troubles or death); 1c4) to deliver from sin
and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip oneself;

#5, #6, #80, #10, #70, #5 = yapha` (H3313): 1) to shine, shine forth or
out, cause to shine, send out beams; 1a) (Hiphil); 1a1) to shine out,
shine forth, send out beams; 1a2) to cause to shine;

#50, #60, #6, #50, #10 = nacah (H5254): 1) to test, try, prove, tempt,
assay, put to the proof or test; 1a) (Piel); 1a1) to test, try; 1a2) to
attempt, assay, try; 1a3) to test, try, prove, tempt;

#100, #40, #30, #6 = qamal (H7060): 1) to be decayed, be withered; 1a)
(Qal) to moulder, be withered;

#40, #6, #70, #4, #50, #6 = mow`ed (H4150): 1) appointed place,
appointed time, meeting; 1a) appointed time; 1a1) appointed time
(general); 1a2) sacred season, set feast, appointed season; 1b)
appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting;

*SO* *WHAT'S* *IT* *TO* *YOU*?

@MEMEBRAIN [TELOS: #2498, SUPER: #31 - MILITARY STRATAGEM, QUELLING WAR;
I-CHING: H32 - ENDURANCE; TETRA: 51 - CONSTANCY, EGO: #68 - COINCIDING
WITH NATURE, COMPLYING WITH HEAVEN; I-CHING: H14 - GREAT POSSESSIONS;
TETRA: 38 - FULLNESS]

SUPER (MALE) IDEA: #174

#40, #50, #4, #70, #10 = manda` (Aramaic) (H4486): 1) knowledge, power
of knowing;

#40, #60, #70, #4 = mic`ad (H4552): 1) support, pillar;

#6, #5, #60, #3, #50, #10, #40 = cagan (H5461): 1) ruler, prefect,
governor, a subordinate ruler; 1a) prefects (of Assyria {who is happy;
or walks; or looks} and Babylon {incongruity; confusion; mixture}); 1b)
petty rulers or officials;

#5, #50, #60, #6, #3, #10, #40 = cuwg (H5472): 1) to move, go, turn
back, move away, backslide; 1a) (Qal) to backslide, prove recreant to;
1b) (Niphal); 1b1) to turn oneself away, turn back; 1b2) to be turned or
driven back, be repulsed;

#70, #4, #50, #10, #40 = `eden (H5730): 1) luxury, dainty, delight,
finery; 2) delight;

#70, #100, #4 = `aqod (H6124): 1) streaked, striped;

#30, #90, #4, #10, #40 = tsad (H6654): 1) side;

#6, #40, #90, #30, #8 = tselach (Aramaic) (H6744): 1) to prosper; 1a)
(Aphel); 1a1) to cause to prosper; 1a2) show prosperity, be prosperous,
have success, be successful;

#5, #90, #70, #4, #5 = tse`adah (H6807): 1) marching; 2) armlet, anklet,
stepping chains;

#90, #80, #4 = tsaphad (H6821): 1) to draw together, contract, draw up;
1a) (Qal) to draw up, contract, shrivel;

#100, #4, #40, #10, #20 = qodam (Aramaic) (H6925): 1) before, in front
of; 1a) before; 1b) from before;

#30, #100, #9, #30, #5 = qetal (Aramaic) (H6992): 1) to slay, kill; 1a)
(P'al) to be slain; 1b) (Pael) to slay; 1c) (Ithp'al) to be slain; 1d)
(Ithpael) to be slain;

EGO (FEMALE) IDEA: #244

#6, #30, #2, #6, #200 = buwr (H952): 1) (Qal); 1a) to make clear, clear
up, explain, prove; 1b) (CLBL) to bore into; 1c) (TWOT) to declare (?);

#10, #8, #80, #90, #6, #50 = chaphets (H2654): 1) to delight in, take
pleasure in, desire, be pleased with; 2) to move, bend down; 1a) (Qal);
1a1) of men; 1a1a) to take pleasure in, delight in; 1a1b) to delight,
desire, be pleased to do; 1a2) of God; 1a2a) to delight in, have
pleasure in; 1a2b) to be pleased to do; 2a) (Qal) to bend down;

#6, #5, #20, #200, #7, #6 = keraz (Aramaic) (H3745): 1) (Aphel) to
herald, proclaim, make proclamation;

#6, #2, #40, #90, #6, #100 = matsowq (H4689): 1) straitness, straits,
distress, stress, anguish;

#6, #40, #50, #90, #8, #10, #40 = natsach (H5329): 1) to excel, be
bright, be preeminent, be perpetual, be overseer, be enduring; 1a)
(Niphal) enduring (participle); 1b) (Piel) to act as overseer or
superintendent or director or chief;

#80, #100, #10, #4, #10, #40 = paqiyd (H6496): 1) commissioner, deputy,
overseer, officer;

#6, #30, #100, #4, #100, #4 = qodqod (H6936): 1) head, crown of head,
top of head, hairy crown, scalp;

#5, #100, #9, #80, #10, #40 = qataph (H6998): 1) to pluck off or out,
cut off; 1a) (Qal) to pluck off; 1b) (Niphal) to be plucked off;

----------

RICHARD L (SOMIS.ORG) MEASURES @ 0013 HOURS ON 10 JULY 2016: "He (ie.
God) is patient with you, not wanting anyone to perish, but everyone to
come to repentance.

If you don't feel better when you go to church Duke, why the hell go?

End."

MATTB (TRDELL12345) @ 0414 HOURS ON 10 JULY 2016: "At St Patrick's Duke
likes the message of hate."

PATRICK (CATHOLIC) BARKER @ 0508 HOURS ON 10 JULY 2016: "Really?"

MATTB (TRDELL12345) @ 0516 HOURS ON 10 JULY 2016: "Yes!"

PATRICK (CATHOLIC) BARKER @ 0508 HOURS ON 10 JULY 2016: "Have you looked
at their website?"

MATTB (TRDELL12345) @ 0516 HOURS ON 10 JULY 2016: "Yes!"

RICHARD L (SOMIS.ORG) MEASURES @ 0511 HOURS ON 10 JULY 2016: "Massa (ie.
[in representations of black speech]: master) Duke he don't much like
dem (ie. them) black folks."

MATTB (TRDELL12345) @ 0518 HOURS ON 10 JULY 2016: "Duke doesn't like
them black folks..."

DUKE (CATHOLIC) EARL WEBER @ 2358 HOURS ON 10 JULY 2016: "Friends with
many and Christian service to many more."

MATTB (TRDELL12345) @ 0518 HOURS ON 10 JULY 2016: "...or them damn
native Americans."

DUKE (CATHOLIC) EARL WEBER @ 2358 HOURS ON 10 JULY 2016: "You offer
little to be liked."

RICHARD L (SOMIS.ORG) MEASURES @ 0630 HOURS ON 10 JULY 2016: "... or
people who are pro-choice,"

DUKE (CATHOLIC) EARL WEBER @ 2358 HOURS ON 10 JULY 2016: "Not my
business. God will deal with murderers."

RICHARD L (SOMIS.ORG) MEASURES @ 0630 HOURS ON 10 JULY 2016: "... or
members of other Christian sects,"

DUKE (CATHOLIC) EARL WEBER @ 2358 HOURS ON 10 JULY 2016: "Many, many
friends there."

RICHARD L (SOMIS.ORG) MEASURES @ 0630 HOURS ON 10 JULY 2016: "... or
people who have him mostly figured out,"

DUKE (CATHOLIC) EARL WEBER @ 2358 HOURS ON 10 JULY 2016: "I love those
that know the truth."

RICHARD L (SOMIS.ORG) MEASURES @ 0630 HOURS ON 10 JULY 2016: "... or
people who know what defines ritual cannibalism [*as* *the* *eating*
*of* *the* *flesh* *of* *whom* *you* *have* *crucified*],"

DUKE (CATHOLIC) EARL WEBER @ 2358 HOURS ON 10 JULY 2016: "No such thing
in the Roman Catholic Church."

RICHARD L (SOMIS.ORG) MEASURES @ 0630 HOURS ON 10 JULY 2016: "... or
those who call him out when he prevaricates on
alt.religion.christian.roman-catholic."

MATTB (TRDELL12345) @ 0724 HOURS ON 10 JULY 2016: "Does like Patrick
[them all] though? What does that say?"

PATRICK (CATHOLIC) BARKER @ 2244 HOURS ON 10 JULY 2016: "[Matt] you are
making stuff up again. He never said that."

DUKE (CATHOLIC) EARL WEBER @ 0001 HOURS ON 11 JULY 2016: "Am today."

MATTB (TRDELL12345) @ 0519 HOURS ON 11 JULY 2016: "All people need do is
read your post and how the other Roman Catholic Church fundies reply and
how you reply back."

PATRICK (CATHOLIC) BARKER @ 1040 HOURS ON 11 JULY 2016: "Hey, Matty.
Just got back from a Dixieland Jazz Concert at the park. You should
have been there."

MATTB (TRDELL12345) @ 0519 HOURS ON 11 JULY 2016: "Now that would have
been nice. Though hope your weather was better than I've seen on the news.

Better than spending ti[m]e *arguing* *with* *Rod* *when* *we* *mostly*
*agree* *it* *seems*.

Hope you enjoyed it."

DUKE (CATHOLIC) EARL WEBER @ 0000 HOURS ON 11 JULY 2016: "Patrick, like
Rod, are good Catholic men.

You [Matt,] OTOH lie about why you left the Roman Catholic Church (gag,
gasp). You were rejected."

RICHARD L (SOMIS.ORG) MEASURES @ 0834 HOURS ON 10 JULY 2016: "#6 -
Catechism worked well on them."

DUKE (CATHOLIC) EARL WEBER @ 2358 HOURS ON 10 JULY 2016: "*My* *words*
*are* *always* *truth*."

RICHARD L (SOMIS.ORG) MEASURES @ 0140 HOURS ON 11 JULY 2016: "#8 -
Deceivers are no friends of mine."

RICHARD L (SOMIS.ORG) MEASURES @ 0209 HOURS ON 11 JULY 2016: "#6 -
Chortle. Will anyone here second that?"

DUKE (CATHOLIC) EARL WEBER @ 0505 HOURS ON 12 JULY 2016: "Then you must
really, really hate yourself."

RICHARD L (SOMIS.ORG) MEASURES @ 0554 HOURS ON 12 JULY 2016: "#9 - The
tip of the iceberg."

DUKE (CATHOLIC) EARL WEBER @ 2242 HOURS ON 12 JULY 2016: "Then you have
a lot of work to do."

RICHARD L (SOMIS.ORG) MEASURES @ 2304 HOURS ON 12 JULY 2016: "#10 - Not
me."

DOLF @ 0029 HOURS ON 13 JULY 2016: "Hey you loose digits, trim your
messages down so we can more readily see what you conniving wethers are
up to regarding your acts of treason as feigned discussion."

DUKE (CATHOLIC) EARL WEBER @ 0455 HOURS ON 12 JULY 2016: "I second that."

RICHARD L (SOMIS.ORG) MEASURES @ 0600 HOURS ON 12 JULY 2016: "#7 -
Anyone else???"

PATRICK (CATHOLIC) BARKER @ 0750 HOURS ON 12 JULY 2016: "I'll take a
burger and chocolate shake."

RICHARD L (SOMIS.ORG) MEASURES @ 0756 HOURS ON 12 JULY 2016: "#8 - We're
out. Duke already ate here."

DUKE (CATHOLIC) EARL WEBER @ 2211 HOURS ON 12 JULY 2016: "It's been so
long since I've had a shake that I can't even remember."

RICHARD L (SOMIS.ORG) MEASURES @ 2315 HOURS ON 12 JULY 2016: "#9 - Malts
are pretty good."

DUKE (CATHOLIC) EARL WEBER @ 0320 HOURS ON 13 JULY 2016: "Same story.

I have never lied on the n[ews]g[roup]."

- dolf


On 14/07/2016 13:16, A Silent Voice wrote:
> On 7/13/2016 9:23 PM, Lucifer Morningstar wrote:
>> On Wed, 13 Jul 2016 19:42:11 -0500, A Silent Voice
>> <som...@livinginpeace.ca> wrote:
>>
>>> On 13/7/2016 7:54 AM, Lucifer Morningstar wrote:
>>>> On Wed, 13 Jul 2016 07:16:58 -0500, duke <duckg...@cox.net>
>>>> wrote:
>>>>
>>>>> On Wed, 13 Jul 2016 13:49:34 +1000, Lucifer Morningstar
<Ba...@saymyname.com>
>>>>> wrote:
>>>>>
>>>>>> On 12/7/2016 12:21 PM, Weedy wrote:
>>>>>>
>>>>>>> Do you trust in God's help and deliverance?
>>>>>>
>>>>>> Nobody does.
>>>
>>> I do. I live with His Presence in my life daily. He provides for
>>> me daily. I feel Him in the sky above, in the earth that holds me
>>> up. I have fair days when others are suffering the heat. He is
>>> far better to me that I deserve, yet He is there day after day.
>>
>> Why do you feel you don't deserve the very best from God?
>>
>>> We are miles apart, how could you know differently how wrong you
>>> are, unless I were to tell you ?
>>
>> When people trusted God life was much shorter and more brutish. You
>> rely and doctors and technical innovations such as the internet.
>>
>>>>> Nobody named bo does anyway.
>>>>
>>>> God has always let us down.
>>>
>>> No...it's the other way around..we have let Him down, now many of
>>> us are paying for our folly.
>>
>> I don't see how that is possible as we can only be the way God made
>> us.
>
> And you consider yourself a genius and have covered all possible
> bases.
>
>
>> So God must have let us down first in order for us to have let God
>> down.
>>
>> When God decided to create beings with thoughts and feelings he
>> took on a moral duty of care. We all deserve the very best God can
>> give us.
>>
>
> I won't waste further time on your nonsense or you.
>

Nous: #76
Time: 04:45 hrs
Date: 2016.6.2
Torah: #200 #5 #70 %81 = #32
Dao: Strength's Warning Signs, Revealers of Virtue
Tetra: #64 - Sinking
I-Ching:H20 - Contemplation

Latin: Ens {God who received sinners} Alt: Hariel {The Mountains of God} {
1. PROTECTS & CURES DISEASE
2. HEALTH & LONGEVITY
3. PATERNAL LOVE
4. Techout
}

Joram, Jehoram {To cast; elevated}

-
https://www.facebook.com/photo.php?fbid=479471462246695&set=rpd.100005515364934

SUPER (MALE) IDEA:

#40, #1, #8, #400 - 'echad (H259): 1) one (number); 1a) one (number);
1b) each, every; 1c) a certain; 1d) an (indefinite article); 1e) only,
once, once for all; 1f) one...another, the one...the other, one after
another, one by one; 1g) first; 1h) eleven (in combination), eleventh
(ordinal);

#2, #3, #4, #400, #40 - bagad (H898): 1) to act treacherously,
deceitfully, deal treacherously; 1a) (Qal) to act or deal treacherously,
faithlessly, deceitfully, offend;

"Thou therefore, O LORD God of hosts, the God of Israel {who prevails
with God}, awake to visit all the heathen: be not merciful to any wicked
transgressors {bagad-treacherously [H898]: #449}. Selah." [Psalm 59:5]

"If I say, I will speak thus; behold, I should offend
{bagad-treacherously [H898]: #449} against the generation of thy
children." [Psalm 73:15]

"But turned back, and dealt unfaithfully {bagad-treacherously [H898]:
#449} like their fathers: they were turned aside like a deceitful bow."
[Psalm 78:57]

"I beheld the transgressors {bagad-treacherously [H898]: #449}, and was
grieved; because they kept not thy word." [Psalm 119:158]

"But the wicked shall be cut off from the earth, and the transgressors
{bagad-treacherously [H898]: #449} shall be rooted out of it." [Proverbs
2:22]

"The integrity of the upright shall guide them: but the perverseness of
transgressors {bagad-treacherously [H898]: #449} shall destroy them."
[Proverbs 11:3]

"The righteousness of the upright shall deliver them: but transgressors
{bagad-treacherously [H898]: #449} shall be taken in their own
naughtiness." [Proverbs 11:6]

"A man shall eat good by the fruit of his mouth: but the soul of the
transgressors {bagad-treacherously [H898]: #449} shall eat violence."
[Proverbs 13:2]

"Good understanding giveth favour: but the way of transgressors
{bagad-treacherously [H898]: #449} is hard." [Proverbs 13:15]

"The wicked shall be a ransom for the righteous, and the transgressor
{bagad-treacherously [H898]: #449} for the upright." [Proverbs 21:18]

"The eyes of the LORD preserve knowledge, and he overthroweth the words
of the transgressor {bagad-treacherously [H898]: #449}." [Proverbs 22:12]

"She also lieth in wait as for a prey, and increaseth the transgressors
{bagad-treacherously [H898]: #449} among men." [Proverbs 23:28]

"Confidence in an unfaithful {bagad-treacherously [H898]: #449} man in
time of trouble is like a broken tooth, and a foot out of joint."
[Proverbs 25:19]

"A grievous vision is declared unto me; the treacherous
{bagad-treacherously [H898]: #449} dealer dealeth treacherously
{bagad-treacherously [H898]: #449}, and the spoiler spoileth. Go up, O
Elam {a young man; a virgin; a secret}: besiege, O Media {measure;
habit; covering}; all the sighing thereof have I made to cease." [Isaiah
21:2]

#6, #2, #5, #30, #6, #400 - behalah (H928): 1) dismay, sudden terror or
ruin, alarm;

"I also will do this unto you; I will even appoint over you terror
{behalah-trouble [H928]: #449}, consumption, and the burning ague, that
shall consume the eyes, and cause sorrow of heart: and ye shall sow your
seed in vain, for your enemies shall eat it." [Leviticus 26:16]

#8, #40, #1, #400 - chem'ah (H2529): 1) curd, butter;

#6, #30, #7, #6, #400 - lezuwth (H3891): 1) deviation, perversity,
crookedness;

#40, #2, #6, #1, #400 - mabow' (H3996): 1) entrance, a coming in,
entering; 2) sunset; 2a) sunset; 2b) sunset, west;

#300, #80, #9, #10, #50 - shephat (Aramaic) (H8200): 1) to judge; 1a)
(P'al) judge (participle);

#4, #5, #20, #300, #70, #50 - dektos (G1184): 1) accepted, acceptable;

#20, #30, #8, #100, #70, #50, #70, #40, #10, #1, #50 - kleronomia
(G2817): 1) an inheritance, property received (or to be received) by
inheritance; 2) what is given to one as a possession; 2a) the eternal
blessedness of the consummated kingdom of God which is to be expected
after the visible return of Christ; 2b) the share which an individual
will have in that eternal blessedness;

#70, #100, #9, #70, #200 - orthos (G3717): 1) straight, erect; 1a)
upright; 1b) straight, not crooked;

#80, #1, #50, #300, #8, #10 - pante (G3839): 1) everywhere, wholly, in
all respects, in every way;

#200, #5, #2, #1, #200, #40, #1 - sebasma (G4574): 1) whatever is
religiously honoured, an object of worship; 1a) of temples, altars,
statues, idolatrous images;

EGO (FEMALE) IDEA:

#5, #400, #1, #8, #4, #10 - 'achad (H258): 1) (Hithpael) to go one way
or another, to be sharp;

#6, #30, #2, #300, #40, #10, #40 - besem (H1314): 1) spice, balsam,
balsam tree, perfume; 2) (TWOT) sweet, sweet smell, sweet odour;

#2, #6, #300, #60, #20, #40 - bashac (H1318): 1) to tread down, trample;
1a) (Poel) trampling;

#40, #8, #80, #300 - chephes (H2665): 1) trick, plot, (shrewd) device;

#10, #4, #10, #4, #400 - yediyd (H3039): 1) one beloved, beloved; 2) lovely;

#6, #10, #300, #2, #70, #40 - Yashob`am (H3434): {the people sitting; or
captivity of the people} 1) a Hachmonite {a wise man}, the leader of the
30 mighty warriors of David {well-beloved, dear}; he joined David at
Ziklag {measure pressed down} and was best known as the man who slew 800
or 300 men at one time; also called 'Adino the Eznite'; 2) a Korahite
baldness; ice; frost}, another of David's mighty warriors; same as 1?;

#2, #20, #2, #4, #400 - kebeduth (H3517): 1) heaviness, difficulty;

#40, #30, #8, #300, #10, #40 - lachash (H3907): 1) to whisper, charm,
conjure; 1a) (Piel) charmers, conjurers, whisperers (participle); 1b)
(Hithpael) to whisper to each other;

#40, #8, #300, #80 - machsoph (H4286): 1) a stripping, a laying bare;
1a) of bark;

#40, #300, #80, #8 - mispach (H4939): 1) bloodshed, outpouring (of blood);

#6, #5, #7, #10, #400 - nazah (H5137): 1) to spurt, spatter, sprinkle;
2) to spring, leap; 1a) (Qal) to spurt, spatter; 1b) (Hiphil) to cause
to spurt, sprinkle upon; 2a) (Hiphil) to cause to leap, startle;

#1, #100, #9, #8, #300, #10 - airo (G142): 1) to raise up, elevate, lift
up; 2) to take upon one's self and carry what has been raised up, to
bear; 3) to bear away what has been raised, carry off; 1a) to raise from
the ground, take up: stones; 1b) to raise upwards, elevate, lift up: the
hand; 1c) to draw up: a fish; 3a) to move from its place; 3b) to take
off or away what is attached to anything; 3c) to remove; 3d) to carry
off, carry away with one; 3e) to appropriate what is taken; 3f) to take
away from another what is his or what is committed to him, to take by
force; 3g) to take and apply to any use; 3h) to take from among the
living, either by a natural death, or by violence; 3i) cause to cease;

#1, #80, #70, #20, #1, #100, #1, #4, #70, #20, #10, #1, #50 -
apokaradokia (G603): 1) anxious and persistent expectation;

#2, #30, #5, #40, #40, #1, #300, #10 - blemma (G990): 1) a look, a glance;

#20, #1, #300, #1, #50, #1, #9, #5, #40, #1 - katanathema (G2652): 1) curse;

"And there shall be no more curse {katanathema-curse [G2652]: #428}: but
the throne of God and of the Lamb shall be in it; and his servants shall
serve him:" [Revelation 22:3]

#20, #30, #8, #100, #70, #200 - kleros (G2819): 1) an object used in
casting or drawing lots, which was either a pebble, or a potsherd, or a
bit of wood; 2) what is obtained by lot, allotted portion; 1a) the lots
of several persons concerned, inscribed with their names, were thrown
together into a vase, which was then shaken, and he whose lot fell out
first upon the ground was the one chosen; 2a) a portion of the ministry
common to the apostles; 2b) used of the part which one will have in
eternal salvation; 2b1) of salvation itself; 2b2) the eternal salvation
which God has assigned to the saints; 2c) of persons; 2c1) those whose
care and oversight has been assigned to one [allotted charge], used of
Christian churches, the administration of which falls to the lot of
presbyters;

#50, #8, #80, #10, #70, #10, #200 - nepios (G3516): 1) an infant, little
child; 2) a minor, not of age; 3) metaphor childish, untaught, unskilled;

#80, #8, #30, #10, #20, #70, #10, #200 - pelikos (G4080): 1) how great,
how large; 1a) in a material reference (denoting geometrical magnitude
as distinguished from arithmetical); 1b) in an ethical sense: how
distinguished;

DOLF @ 0447 HOURS ON 14 JULY 2016: "

I had a shake just the other day,
Treated at the local bakery cafe,
They don't do malt as my way,
So double choc'd and it's okay.

Got caught in the cold hard rain,
God is gracious, so I didn't complain.
A workman there, was ever so vain.
Muddy footprints he left as a stain.

Early evening on 12 July, 2016"

.JACKNOTE@ZEN: 2, ROW: 2, COL: 9, NOUS: 76 [TIME: 0445 HRS, SUPER: #449
/ #73 - EMPLOYING DEEMING, DARING TO ACT; I-CHING: H46 - MOVING UPWARD;
TETRA: 7 - ASCENT, EGO: #428 / #76 - STRENGTH'S WARNING SIGNS, REVEALERS
OF VIRTUE; I-CHING: H20 - CONTEMPLATION; TETRA: 64 - SINKING]

*I* *HAD* *A* *SHAKE* *JUST* *THE* *OTHER* *DAY*,

@MEMEBRAIN [TELOS: #2048, SUPER: #12 - NUMBING EFFECT OF THE
CONVENTIONAL, ABSTAINING FROM DESIRE; I-CHING: H6 - CONFLICT; TETRA: 25
- CONTENTION, EGO: #23 - CONSTANCY OF GUIDING CONCEPTS, EMPTINESS &
NON-EXISTENCE; I-CHING: H18 - ARRESTING DECAY; TETRA: 26 - ENDEAVOR]

SUPER (MALE) IDEA: #12

#4, #8 = de (G1211): 1) now, then, verily, in truth, really, surely,
certainly; 2) forthwith, at once;

EGO (FEMALE) IDEA: #23

#6, #1, #10, #6 = 'ayeh (H346): 1) where?; 1a) of persons, things; 1b)
rhetorical;

#10, #3, #5, #5 = gahah (H1455): 1) (Qal) to depart; 1a) to be cured,
healed (meton);

#4, #4, #10, #5 = dad (H1717): 1) breast, nipple, teat;

#5, #10, #4, #4 = heydad (H1959): 1) a shout, cheer, shouting; 1a)
shouting; 1b) shout (of the foe);

#6, #8, #6, #3 = chuwg (H2329): 1) circle, circuit, compass; 2) (BDB)
vault (of the heavens);

#5, #10, #3, #5 = eige (G1489): 1) if, indeed, inasmuch, as, since;

*TREATED* *AT* *THE* *LOCAL* *BAKERY* *CAFE*,

@MEMEBRAIN [TELOS: #1876, SUPER: #47 - IGNORANT GUIDES, VIEWING THE
DISTANT; I-CHING: H43 - RESOLUTION; TETRA: 30 - BOLD RESOLUTION, EGO:
#13 - STATUS, LOATHING SHAME; I-CHING: H5 - DELAY; TETRA: 17 - HOLDING BACK]

SUPER (MALE) IDEA: #59

2, #3, #4, #30, #20 = godel (H1433): 1) greatness; 1a) greatness,
magnitude; 1b) magnificence; 1c) pride, insolence (bad sense);

#6, #7, #10, #6, #10, #20 = ziyv (Aramaic) (H2122): 1) brightness,
splendour;

#40, #4, #2, #8, #5 = madbach (Aramaic) (H4056): 1) altar;

#40, #9, #2, #8 = matbeach (H4293): 1) slaughtering place, slaughter;

EGO (FEMALE) IDEA: #23

#5, #1, #30 = 'el (H411): 1) these, those;

#2, #4, #10, #20 = bad (H907): 1) empty talk, idle talk, liar, lie

#6, #20, #10 = kiy (H3588): 1) that, for, because, when, as though,
as, because that, but, then, certainly, except, surely, since; 1a) that;
1a1) yea, indeed; 1b) when (of time); 1b1) when, if, though (with a
concessive force); 1c) because, since (causal connection); 1d) but
(after negative); 1e) that if, for if, indeed if, for though, but if;
1f) but rather, but; 1g) except that; 1h) only, nevertheless; 1i)
surely; 1j) that is; 1k) but if; 1l) for though; 1m) forasmuch as, for
therefore;

*THEY* *DON'T* *DO* *MALT* *AS* *MY* *WAY*,

@MEMEBRAIN [TELOS: #3604, SUPER: #4 - USING GUIDANCE, SOURCELESS;
I-CHING: H27 - NOURISHMENT; TETRA: 81 - FOSTERING, EGO: #40 - REVERSAL,
AVOIDING ACTIVITY; I-CHING: H36 - SINKING LIGHT; TETRA: 68 - DIMMING]

SUPER (MALE) IDEA: #63

#5, #7, #10, #30, #6, #5 = zuwl (H2107): 1) (Qal) to pour out, lavish;
2) (Hiphil) despise;

#8, #30, #20, #5 = cheleka' (H2489): 1) hapless, poor, unfortunate person;

#40, #20, #1, #2 = ke'eb (H3511): 1) pain (mental and physical), sorrow;

#10, #30, #10, #7, #6 = luwz (H3868): 1) to depart, turn aside; 1a)
(Qal) to depart; 1b) (Niphal); 1b1) to go wrong, go crooked; 1b2)
devious, perverse (participle); 1c) (Hiphil); 1c1) to be lost from view;
1c2) to become devious;

#40, #3, #4, #10, #6 = meged (H4022): 1) excellence;

#50, #1, #6, #6 = na'ah (H4998): 1) to be comely, be beautiful, be
befitting; 1a) (Pilpel); 1a1) to be comely; 1a2) to be befitting;

#60, #2, #1 = Ceba' (H5434): 1) a son of Cush; 2) a nation south of
Palestine, perhaps Ethiopia;

#4, #5, #10, #3, #40, #1 = deigma (G1164): 1) a thing shown; 2) a
specimen of any thing, example, pattern;

#10, #5, #7, #1, #2, #8, #30 = Iezabel (G2403): {chaste} 1) wife of Ahab
{uncle, or father's brother}, an impious and cruel queen who protected
idolatry and persecuted the prophets; 2) the symbolic name of a woman
who pretended to be a prophetess, and who, addicted to antinomianism,
claimed Christian liberty of eating things sacrificed to idols;

EGO (FEMALE) IDEA: #76

#1, #30, #5, #40 = 'el (H413): 1) to, toward, unto (of motion); 2) into
(limit is actually entered); 3) toward (of direction, not necessarily
physical motion); 4) against (motion or direction of a hostile
character); 5) in addition to, to; 6) concerning, in regard to, in
reference to, on account of; 7) according to (rule or standard); 8) at,
by, against (of one's presence); 9) in between, in within, to within,
unto (idea of motion to); 2a) in among;

#6, #5, #8, #7, #10, #40 = chozeh (H2374): 1) seer; 1a) seer; 1b) vision;

#5, #8, #7, #6, #50 = chazown (H2377): 1) vision; 1a) vision (in
ecstatic state); 1b) vision (in night); 1c) vision, oracle, prophecy
(divine communication); 1d) vision (as title of book of prophecy);

#2, #10, #4, #10, #50 = yad (Aramaic) (H3028): 1) hand; 2) power
(figurative);

#20, #2, #4, #10, #40 = kabed (H3515): 1) heavy, great; 1a) heavy; 1b)
massive, abundant, numerous; 1c) heavy, dull; 1d) hard, difficult,
burdensome; 1e) very oppressive, numerous, rich;

#20, #5, #50, #1 = kahen (Aramaic) (H3549): 1) priest;

#1, #20, #50, #5 = kanah (H3655): 1) to title, surname, be surnamed,
give an epithet or cognomen, give a flattering title; 1a) (Piel) to call
by name, give a title, betitle;

#30, #6, #30, #10 = luwle' (H3884): 1) unless, if not, except;

#30, #40, #6 = lemow (H3926): 1) at, to, for, in, of, by, in reference
to; 1a) poetic form of inseparable preposition;

#50, #20, #1, #5 = nake' (H5218): 1) stricken;

#4, #10, #5, #2, #30, #8, #9, #8 = diaballo (G1225): 1) to throw over or
across, to send over; 2) to traduce, calumniate, slander, accuse, defame;

#10, #20, #40, #1, #4, #1 = hikmas (G2429): 1) moisture;

*SO* *DOUBLE* *CHOC'D* *AND* *IT'S* *OKAY*.

@MEMEBRAIN [TELOS: #1784, SUPER: #26 - AMBIGUOUS REVERSALS, VIRTUE OF
GRAVITY; I-CHING: H3 - INITIAL DIFFICULTIES; TETRA: 3 - MIRED, EGO: #2 -
CONTRAST OF TERMS, SELF-CULTURE; I-CHING: H11 - PEACE; TETRA: 16 - CONTACT]

SUPER (MALE) IDEA: #89

#10, #70, #7, #2 = `azab (H5800): 1) to leave, loose, forsake; 2) to
restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave behind,
leave, let alone; 1a2) to leave, abandon, forsake, neglect, apostatise;
1a3) to let loose, set free, let go, free; 1b) (Niphal); 1b1) to be left
to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair;

#10, #3, #6, #70 = gava` (H1478): 1) to expire, die, perish, give up the
ghost, yield up the ghost, be dead, be ready to die; 1a) (Qal) to
expire, die, be about to die;

#6, #5, #40, #2, #6, #30 = mabbuwl (H3999): 1) flood, *deluge*.

#40, #4, #40, #5 = dam (H1818): 1) blood; 1a) of wine (figurative);

#10, #8, #30, #30, #5, #6 = chalal (H2490): 1) to profane, defile,
pollute, desecrate, begin; 2) to wound (fatally), bore through, pierce,
bore; 3) (Piel) to play the flute or pipe; 1a) (Niphal); 1a1) to profane
oneself, defile oneself, pollute oneself; 1a1a) ritually; 1a1b)
sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1) to profane,
make common, defile, pollute; 1b2) to violate the honour of, dishonour;
1b3) to violate (a covenant); 1b4) to treat as common; 1c) (Pual) to
profane (name of God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to
begin; 1e) (Hophal) to be begun; 2a) (Qal) to pierce; 2b) (Pual) to be
slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be wounded;

#5, #3, #40, #6, #30, #5 = gemuwlah (H1578): 1) dealing, recompense;

#5, #70, #10, #4 = `uwd (H5749): 1) to return, *repeat*, go about, do
again; 2) to bear witness; 1a) (Piel) to surround, go round and round;
1b) (Pilel) to restore, relieve; 1c) (Hithpalel) to be restored; 2a)
(Qal) to bear witness, say again and again; 2b) (Hiphil); 2b1) to
testify, bear witness; 2b2) to cause to testify, take or call as
witness, invoke; 2b3) to protest, affirm solemnly, warn, exhort or
enjoin solemnly, admonish, charge; 2c) (Hophal) to protest, give warning;

EGO (FEMALE) IDEA: #78

#6, #30, #1, #30, #6, #5 = 'elowahh (H433): 1) God; 2) false god;

#6, #30, #2, #40 = leb (H3820): 1) inner man, mind, will, heart,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) *inclination*, resolution, determination (of
will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;

#2, #5, #30, #10, #1, #30 = Belial (G955): 1) a name of Satan;

*GOT* *CAUGHT* *IN* *THE* *COLD* *HARD* *RAIN*,

@MEMEBRAIN [TELOS: #1408, SUPER: #7 - INTENTIONAL REVERSAL, DIMMING
RADIANCE; I-CHING: H12 - STAGNATION; TETRA: 56 - CLOSED MOUTH, EGO: #31
- MILITARY STRATAGEM, QUELLING WAR; I-CHING: H32 - ENDURANCE; TETRA: 51
- CONSTANCY]

SUPER (MALE) IDEA: #96

#6, #10, #20, #60 = kacah (H3680): 1) to cover, conceal, hide; 1a)
(Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) *to* *cover*
(*for* *protection*); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;

#30, #10, #50, #6 = luwn (H3885): 1) to lodge, stop over, pass the
night, abide; 2) to grumble, complain, murmur; 1a) (Qal); 1a1) to lodge,
pass the night; 1a2) to abide, remain (figurative); 1b) (Hiphil) to
cause to rest or lodge; 1c) (Hithpalpel) to dwell, abide; 2a) (Niphal)
to grumble; 2b) (Hiphil) to complain, cause to grumble;

#8, #2, #30, #50, #6 = chabal (H2254): 1) to bind; 2) to take a pledge,
lay to pledge; 3) to destroy, spoil, deal corruptly, offend; 4) to bring
forth, travail; 1a) (Qal); 1a1) to bind; 2a) (Qal) to hold by a pledge,
take in pledge, hold in pledge; 2b) (Niphal) to give a pledge, become
pledged; 3a) (Qal) to spoil, corrupt, offend; 3b) (Niphal) to be ruined;
3c) (Piel) to destroy, ruin; 3d) (Pual) to be ruined, be broken; 4a)
(Piel) to writhe, twist, travail;

#6, #40, #40, #10 = mayim (H4325): 1) water, waters; 1a) water; 1b)
*water* *of* *the* *feet*, urine; 1c) of danger, violence, transitory
things, refreshment (figurative)

#10, #10, #30, #10, #30, #6 = yalal (H3213): 1) (Hiphil) to howl, wail,
make a howling;

#10, #60, #20, #6 = nacak (H5258): 1) to pour out, *pour*, offer, cast;
2) to set, install; 1a) (Qal); 1a1) to pour out; 1a2) to cast metal
images; 1a3) to anoint (a king); 1b) (Niphal) to be anointed; 1c) (Piel)
to pour out (as a libation); 1d) (Hiphil) to pour out libations; 1e)
(Hophal) to be poured out; 2a) (Qal) to install; 2b) (Niphal) to be
installed;

#4, #10, #20, #1, #10, #1, #50 = dikaios (G1342): 1) righteous,
observing divine laws; 1a) in a wide sense, upright, righteous,
virtuous, keeping the commands of God; 1a1) of those who seem to
themselves to be righteous, who pride themselves to be righteous, who
pride themselves in their virtues, whether real or imagined; 1a2)
innocent, faultless, guiltless; 1a3) used of him whose way of thinking,
feeling, and acting is wholly conformed to the will of God, and who
therefore needs no rectification in the heart or life; 1a3a) only Christ
truly; 1a4) approved of or acceptable of God; 1b) in a narrower sense,
rendering to each his due and that in a judicial sense, passing just
judgment on others, whether expressed in words or shown by the manner of
dealing with them;

#5, #10, #80, #1 = lego (G3004): 1) to say, to speak; 1a) affirm over,
maintain; 1b) to teach; 1c) to exhort, advise, to command, direct; 1d)
to point out with words, intend, mean, mean to say; 1e) to call by name,
to call, name; 1f) to speak out, speak of, mention;

#1, #4, #10, #20, #10, #1, #50 = adikia (G93): 1) injustice, of a judge;
2) unrighteousness of heart and life; 3) a deed violating law and
justice, act of unrighteousness;

EGO (FEMALE) IDEA: #109

#60, #4, #40, #5 = Cedom (H5467): {their secret; their cement} 1) a
Canaanite city, usually paired with Gomorrah, located in the area of the
Dead Sea and the Jordan river; both cities destroyed by God in judgment;

#40, #1, #2, #10, #50, #6 = 'ab (H1): 1) father of an individual; 2)
of God as father of his people; 3) head or founder of a household,
group, family, or clan; 4) ancestor; 5) originator or patron of a class,
profession, or art; 6) of producer, generator (figurative); 7) of
benevolence and protection (figurative); 8) term of respect and honour;
9) ruler or chief (spec.); 4a) grandfather, forefathers -- of person;
4b) of people;

#5, #50, #30, #20, #4 = lakad (H3920): 1) *to* *capture*, take, seize;
1a) (Qal); 1a1) to capture, seize; 1a2) to capture (of men)
(figurative); 1a3) to take (by lot); 1b) (Niphal); 1b1) to be captured;
1b2) to be caught (of men in trap, snare) (figurative);

#6, #30, #8, #20, #40, #5 = chokmah (H2451): 1) wisdom; 1a) skill (in
war); 1b) wisdom (in administration); 1c) shrewdness, wisdom; 1d)
wisdom, prudence (in religious affairs); 1e) wisdom (ethical and religious);

*GOD* *IS* *GRACIOUS*,

@MEMEBRAIN [TELOS: #750, SUPER: #58 - POLITICAL REVERSAL, ADAPTATION TO
CHANGE; I-CHING: H43 - RESOLUTION; TETRA: 29 - DECISIVENESS, EGO: #21 -
GUIDING THE PHYSICAL, EMPTYING THE HEART; I-CHING: H31 - INFLUENCE;
TETRA: 42 - GOING TO MEET]

SUPER (MALE) IDEA: #154

#6, #10, #8, #30, #100 = chalaq (H2505): 1) to divide, share, plunder,
allot, apportion, assign; 2) to be smooth, slippery, deceitful; 1a)
(Qal); 1a1) to divide, apportion; 1a2) to assign, distribute; 1a3) to
assign, impart; 1a4) to share; 1a5) to divide up, plunder; 1b) (Niphal);
1b1) to divide oneself; 1b2) to be divided; 1b3) to assign, distribute;
1c) (Piel); 1c1) to divide, apportion; 1c2) to assign, distribute; 1c3)
to scatter; 1d) (Pual) to be divided; 1e) (Hiphil) to receive a portion
or part; 1f) (Hithpael) to divide among themselves; 2a) (Qal) to be
smooth, slippery; 2b) (Hiphil); 2b1) to be smooth; 2b2) to flatter;

#40, #90, #10, #4, #10 = tsayid (H6718): 1) hunting, game; 2)
*provision,* food; 1a) hunting; 1b) game hunted; 2a) provision, food,
food-supply;

#6, #30, #2, #50, #10, #50, #6 = ben (H1121): 1) son, grandson, child,
member of a group; 1a) son, male child; 1b) grandson; 1c) children (pl.
- male and female); 1d) youth, young men (pl.); 1e) young (of animals);
1f) sons (as characterisation, ie sons of injustice [for un-righteous
men] or *sons* *of* *God* [for angels]; 1g) people (of a nation) (pl.);
1h) of lifeless things, ie. sparks, stars, arrows (figurative); 1i) a
member of a guild, order, class;

EGO (FEMALE) IDEA: #130

#30, #40, #60 = mac (H4522): 1) gang or body of forced labourers,
*task*-*workers*, labour band or gang, forced service, task-work,
serfdom, tributary, tribute, levy, taskmasters, discomfited; 1a)
labour-band, labour-gang, slave gang; 1b) gang-overseers; 1c) forced
service, serfdom, tribute, enforced payment;

#70, #50, #10 = `oniy (H6040): 1) affliction, poverty, misery; 1a)
affliction; 1b) poverty;

60, #10, #50, #10 = Ciynay (H5514): 1) the mountain where Moses received
the Law from Jehovah; located at the southern end of the Sinai {a bush;
enmity} peninsula between the horns of the Red Sea; exact site unknown;

*SO* *I* *DIDN'T* *COMPLAIN*.

@MEMEBRAIN [TELOS: #699, SUPER: #35 - GREAT GUIDING SIGNS?, VIRTUE OF
BENEVOLENCE; I-CHING: H17 - ALLEGIANCE; TETRA: 19 - FOLLOWING, EGO: #51
- NATURAL GUIDES AND NURSING VIRTUOSITY; I-CHING: H47 - EXHAUSTION;
TETRA: 69 - EXHAUSTION]

SUPER (MALE) IDEA: #189

6, #7, #70, #100, #6 = za`aq (H2199): 1) *to* *cry*, cry out, call, call
for help; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to cry, cry out
(in need); 1b) (Niphal) to be assembled, be called together, be joined
together; 1c) (Hiphil); 1c1) to call, call out, call together, summon;
1c2) to make a crying, proclaim; 1c3) to have a proclamation made; 1c4)
to call out to, call out at;

#50, #3, #80, #50, #6 = nagaph (H5062): 1) to strike, smite; 1a) (Qal)
to strike, smite; 1b) (Niphal) to be stricken, be smitten; 1c)
(Hithpael) to stumble;

#6, #30, #5, #90, #40, #10, #8 = tsamach (H6779): 1) to sprout, spring
up, grow up; 1a) (Qal); 1a1) to sprout, spring up; 1a1a) of plants;
1a1b) of hair; 1a1c) of speech (figurative); 1b) (Piel) to grow
abundantly or thickly; 1c) (Hiphil); 1c1) to cause to grow; 1c2) to
cause to sprout;

#80, #100, #4, #5 = pequddah (H6486): 1) oversight, care, custody,
mustering, visitation, store; 1a) visitation, punishment; 1b) oversight,
charge, office, overseer, class of officers; 1c) mustering; 1d) store;
#100, #80, #4, #5 = qephadah (H7089): 1) shuddering, anguish;

#1, #80, #100, #8 = paqach (H6491): 1) to open (the eyes); 1a) (Qal);
1a1) to open (the eyes); 1a2) to open (the ears); 1b) (Niphal) to be
opened;

#5, #40, #60, #80, #4 = micepd (H4553): 1) *wailing*;

EGO (FEMALE) IDEA: #181

#10, #20, #70, #10, #60, #5, #6 = ka`ac (H3707): 1) to be angry, be
vexed, *be* *indignant*, be wroth, be grieved, provoke to anger and
wrath; 1a) (Qal); 1a1) to be vexed, be indignant; 1a2) to be angry; 1b)
(Piel) to provoke to anger; 1c) (Hiphil); 1c1) to vex; 1c2) to vex,
provoke to anger;

#6, #40, #40, #40, #30, #20, #5 = mamlakah (H4467): 1) kingdom,
dominion, reign, sovereignty; 1a) kingdom, realm; 1b) sovereignty,
dominion; 1c) reign;

#6, #40, #30, #10, #90, #5 = meliytsah (H4426): 1) satire, mocking poem,
mocking song, taunting, figure, enigma;

#5, #10, #100, #8, #50, #8 = eirene (G1515): 1) a state of national
tranquillity; 2) peace between individuals, i.e. harmony, concord; 3)
security, safety, prosperity, felicity, (because peace and harmony make
and keep things safe and prosperous); 4) of the Messiah's peace; 5) of
Christianity, the tranquil state of a soul assured of its salvation
through Christ, and so fearing nothing from God and content with its
earthly lot, of whatsoever sort that is; 6) the blessed state of devout
and upright men after death; 1a) exemption from the rage and havoc of
war; 4a) the way that leads to peace (salvation);

#1, #10, #50, #70, #50 = (G136): 1) a *saying*, proverb; 2) praise,
laudatory discourse;

*A* *WORKMAN* *THERE*,

@MEMEBRAIN [TELOS: #1070, SUPER: #60 - SKILL RULERSHIP, MAINTAIN ONE'S
PLACE; I-CHING: H15 - MODESTY; TETRA: 5 - KEEPING SMALL, EGO: #17 -
POLITICS; I-CHING: H54 - MARRIAGEABLE MAIDEN; TETRA: 65 - INNER]

SUPER (MALE) IDEA: #249

#8, #40, #200, #1 = chamar (Aramaic) (H2562): 1) wine;

#8, #30, #10, #1, #200 = Helias (G2243): {God the Lord, the strong Lord}
1) a prophet born at Thisbe, the unflinching champion of the theocracy
in the reigns of the idolatrous kings Ahab {uncle, or father's brother}
and Ahaziah {seizure; vision of the Lord}. He was taken up to heaven
without dying, whence the Jews expected he would return just before the
advent of the Messiah, whom he would prepare the minds of the Israelites
{who prevails with God} to receive;

EGO (FEMALE) IDEA: #198

#30, #100, #8, #50, #10 = laqach (H3947): 1) to take, get, fetch, lay
hold of, seize, receive, acquire, *buy*, bring, marry, take a wife,
snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry away,
take away; 1a4) to take to or for a person, procure, get, take
possession of, select, choose, take in marriage, receive, accept; 1a5)
to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10) to
take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken
away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto,
be brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning);

#2, #90, #100, #6 = batseq (H1217): 1) *dough* (unleavened);

*WAS* *EVER* *SO* *VAIN*.

@MEMEBRAIN [TELOS: #1721, SUPER: #67 - THREE TREASURES; I-CHING: H10 -
TREAD CAREFULLY; TETRA: 48 - RITUAL, EGO: #20 - LEFT WITHOUT LANGUAGE,
DIFFERENT FROM THE VULGAR; I-CHING: H33 - WITHDRAWAL; TETRA: 50 -
VASTNESS/WASTING]

SUPER (MALE) IDEA: #316

#50, #3, #7, #200, #50, #6 = gazar (H1504): 1) to cut, divide, cut down,
cut off, cut in two, snatch, decree; 1a) (Qal); 1a1) to cut in two,
divide; 1a2) to cut down; 1a3) to cut off, destroy, exterminate; 1a4) to
decree; 1b) (Niphal); 1b1) to be cut off, separated, excluded; 1b2) to
be destroyed, cut off; 1b3) to be decreed;

#6, #200, #6, #4, #50, #10, #40 = Dodaniym (H1721): 1) sons or
descendants of Javan {deceiver; one who makes sad};

#6, #10, #90, #200, #10 = yatsur (H3338): 1) forms, members (of the body);

#50, #20, #40, #200, #6 = kamar (H3648): 1) to yearn, be kindled, be
black (hot), grow warm and tender, be or grow hot, become hot, become
emotionally agitated; 1a) (Niphal); 1a1) to grow warm and tender; 1a2)
to be or grow hot;

#10, #40, #10, #200, #50, #6 = muwr (H4171): 1) to change, exchange; 1a)
(Niphal) to be changed; 1b) (Hiphil); 1b1) to change, alter; 1b2) to
exchange;

#40, #40, #20, #200, #10, #6 = mimkar (H4465): 1) *sale*, *ware*,
*thing* *sold*;

#6, #50, #90, #70, #100 = tsa`aq (H6817): 1) to cry, cry out, call, cry
for help; 1a) (Qal); 1a1) to cry, cry out (for help); 1a2) to cry, cry
out (in distress or need); 1a3) to make outcry, clamour; 1b) (Niphal) to
be summoned; 1c) (Piel) to cry aloud (in grief); 1d) (Hiphil) to call
together;

#40, #100, #90, #80, #6 = qetseph (H7110): 1) wrath, anger; 2) splinter,
twig, broken twig; 1a) of God; 1b) of man; 2a) meaning dubious;

#300, #6, #10 = shevah (Aramaic) (H7739): 1) (Pael) *to* *become*
*like*; 2) (Ithpael) to be set, be made;

#2, #300, #10, #4 = siyd (H7874): 1) (Qal) to *whitewash*;

#5, #10, #300, #1 = eita (G1534): 1) then; 2) next, after that;

EGO (FEMALE) IDEA: #218

#2, #90, #30, #40, #50, #6 = tselem (H6754): 1) image; 1a) images (of
tumours, mice, heathen gods); 1b) image, likeness (of resemblance); 1c)
mere, empty, image, semblance (figurative);

#6, #1, #10, #200, #1 = yare' (H3372): 1) to fear, revere, be afraid; 2)
(TWOT) to shoot, pour; 1a) (Qal); 1a1) to fear, be afraid; 1a2) to stand
in awe of, be awed; 1a3) to fear, reverence, honour, respect; 1b)
(Niphal); 1b1) to be fearful, be dreadful, be feared; 1b2) to cause
astonishment and awe, be held in awe; 1b3) to *inspire* *reverence* *or*
*godly* *fear* *or* *awe*; 1c) (Piel) to make afraid, terrify; #200,
#10, #8 = reyach (H7381): 1) scent, fragrance, aroma, odour; 1a) scent,
odour; 1b) odour of soothing (technical term for sacrifice to God);

#10, #8, #200 = charah (H2734): 1) to be hot, furious, burn, become
angry, be kindled; 1a) (Qal) to burn, kindle (anger); 1b) (Niphal) to be
angry with, be incensed; 1c) (Hiphil) to burn, kindle; 1d) (Hithpael) to
heat oneself in vexation;

#6, #1, #4, #2, #200, #5 = dabar (H1696): 1) to speak, declare,
converse, command, promise, warn, threaten, sing; 1a) (Qal) to speak;
1b) (Niphal) to speak with one another, talk; 1c) (Piel); 1c1) to speak;
1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f)
(Hiphil) to lead away, put to flight;

#6, #10, #200, #2 = riyb (H7378): 1) to strive, contend; 1a) (Qal); 1a1)
to strive; 1a1a) physically; 1a1b) with words; 1a2) to *conduct* *a*
*case* *or* *suit* (*legal*), *sue*; 1a3) *to* *make* *complaint*; 1a4)
to quarrel; 1b) (Hiphil) to contend against;

#2, #2, #200, #8, #6 = barach (H1272): 1) to go through, flee, run away,
chase, drive away, put to flight, reach, shoot (extend), hurry away; 1a)
(Qal); 1a1) to go, pass through; 1a2) to flee; 1a3) to hasten, come
quickly; 1b) (Hiphil); 1b1) to pass through; 1b2) to cause to flee, put
to flight; 1b3) to drive away;

#2, #4, #2, #200, #10 = dabar (H1697): 1) speech, word, speaking, thing;
1a) speech; 1b) saying, utterance; 1c) word, words; 1d) *business*,
*occupation*, *acts*, *matter*, *case*, *something*, *manner* (by
extension);

#6, #200, #1, #5, #6 = ra'ah (H7200): 1) *to* *see*, *look* *at*,
*inspect*, *perceive*, *consider*; 1a) (Qal); 1a1) to see; 1a2) to see,
perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look
at each other, face;

#2, #1, #7, #200, #8 = 'ezrach (H249): 1) a *native* (*one* *rising*
*from* *the* *soil*); 1a) of man, native Israelites; 1b) of tree, native
(to Israel);

#6, #5, #7, #200 = zuwr (H2114): 1) to be strange, be a stranger; 1a)
(Qal); 1a1) to become estranged; 1a2) strange, another, stranger,
foreigner, an enemy (participle); 1a3) loathsome (of breath)
(participle); 1a4) strange woman, prostitute, harlot (meton); 1b)
(Niphal) to be estranged; 1c) (Hophal) *to* *be* *a* *stranger*, *be*
*one* *alienated*;

#2, #200, #10, #1, #5 = beriy'ah (H1278): 1) a creation, created thing,
new thing, marvel;

#10, #5, #200, #3 = harag (H2026): 1) to kill, slay, murder, destroy,
murderer, slayer, out of hand; 1a) (Qal); 1a1) to kill, slay; 1a2) to
destroy, ruin; 1b) (Niphal) to be killed; 1c) (Pual) to be killed, be
slain;

#200, #2, #10, #6 = rab (H7228): 1) archer; #1, #6, #200, #5, #6 = 'owr
(H216): 1) light; 1a) light of day; 1b) light of heavenly luminaries
(moon, sun, stars); 1c) day-break, dawn, morning light; 1d) daylight;
1e) lightning; 1f) light of lamp; 1g) *light* *of* *life*; 1h) *light*
*of* *prosperity*; 1i) *light* *of* *instruction*; 1j) light of face
(fig.); 1k) Jehovah as Israel's light ;

#6, #200, #10, #2 = riyb (H7379): 1) strife, controversy, dispute; 1a)
strife, quarrel; 1b) dispute, controversy, *case* *at* *law*;

#2, #10, #200, #1, #5 = yir'ah (H3374): 1) fear, terror, fearing; 1a)
fear, terror; 1b) awesome or terrifying thing (object causing fear); 1c)
fear (of God), respect, reverence, piety; 1d) revered;

*MUDDY* *FOOTPRINTS* *HE* *LEFT* *AS* *A* *STAIN*.

@MEMEBRAIN [TELOS: #2609, SUPER: #77 - NATURAL GUIDE, HEAVEN'S REASON;
I-CHING: H12 - STAGNATION; TETRA: 57 - GUARDEDNESS, EGO: #17 - POLITICS;
I-CHING: H54 - MARRIAGEABLE MAIDEN; TETRA: 65 - INNER]

SUPER (MALE) IDEA: #393

#300, #10, #7, #70, #6 = zuwa` (H2111): 1) to tremble, quiver, quake, be
in terror; 1a) (Qal) to tremble, quake; 1b) (Pilpel); 1b1) to shake
violently; 1b2) to cause to tremble;

#8, #80, #300, #5 = chuphshah (H2668): 1) freedom;

1, #20, #1, #9, #1, #100, #200, #10, #1, #50 = akatharsia (G167): 1)
*uncleanness*; 1a) physical; 1b) in a moral sense: the impurity of
lustful, luxurious, *profligate* *living*; 1b1) of impure motives;

#1, #100, #80, #1, #3, #8, #200 = harpage (G724): 1) the act of
plundering, robbery; 2) plunder spoil;

EGO (FEMALE) IDEA: #235

#6, #20, #1, #200, #8 = 'orach (H734): 1) way, path; 1a) path, road; 1b)
the path, way, passing of life (figurative); 1c) *way* *of* *living*
(figurative); 1d) *traveller*, wayfarer (meton);

#5, #80, #50, #10, #40, #10, #40 = peniymiy (H6442): 1) inner;

#10, #5, #100, #70, #50 = hieron (G2411): 1) a sacred place, temple; 1a)
used of the temple of Artemis at Ephesus {desirable}; 1b) used of the
temple at Jerusalem [vision of peace}: The temple of Jerusalem consisted
of the whole of the sacred enclosure, embracing the entire aggregate of
buildings, balconies, porticos, courts (that is that of the men of
Israel, that of the women, and that of the priests), belonging to the
temple; the latter designates the sacred edifice properly so called,
consisting of two parts, the sanctuary or Holy Place (which no one
except the priests was allowed to enter), and the Holy of Holies or the
most holy place (which was entered only on the great day of atonement by
the high priest alone). Also there were the courts where Jesus or the
apostles taught or encountered adversaries, and the like, 'in the
temple'; also the courts of the temple, of the Gentiles, out of which
Jesus drove the buyers and sellers and the money changers, court of the
women;

#40, #5, #9, #70, #100, #10, #1 = methorios (G3181): 1) a border, frontier;

#100, #1, #2, #2, #70, #50, #10 = rhabboni (G4462): 1) master, chief,
prince; 2) Rabboni is a title of honour Mary {rebellion] used to address
Jesus {a savior; a deliverer};

----------

PATRICK (CATHOLIC) BARKER @ 0609 HOURS ON 12 JULY 2016: "One thing I can
guarantee, if Matt IS a cop he'll never make detective!"

DUKE (CATHOLIC) EARL WEBER @ 2156 HOURS ON 12 JULY 2016: "Yes, a
detective has to write reports, and MATTB doesn't know what a sentence is."

PATRICK (CATHOLIC) BARKER @ 0443 HOURS ON 13 JULY 2016: "No time for the
trivial, I guess... :)"

RICHARD L (SOMIS.ORG) MEASURES @ 0928 HOURS ON 13 JULY 2016: "I've seen
more indeterminate sentences from you Duke/Earl."

DUKE (CATHOLIC) EARL WEBER @ 0307 HOURS ON 14 JULY 2016: "But your brain
is mis-wired such that you never miss the message."

DOLF @ 0454 HOURS ON 14 JULY 14 JULY 2016: "Bloody hell the phone was
ringing--[Is that London calling?]"

YOUTUBE VIDEO: "PET SHOP BOYS - LONDON"

- https://www.youtube.com/watch?v=A7FzTVKAEGE

We came from the far North
summered in Crimea
deserted the armed forces
had to disappear
made it to the free West
on a chartered flight
so we could see what
we trained to fight

We were in London
"Let's do it - let's break the law!"
We were in London
Tell it like it is
We were in London
Tell it like it is

Looking for hard work
or credit card fraud
What do you expect from us?
We come from abroad
to get ourselves a new job
on a building-site
They work you so hard
but we trained to fight

We were in London
"Let's do it - let's break the law!"
We were in London
Tell it like it is
We were in London
"Let's do it - let's break the law!"
We were in London
Tell it like it is

My father fought in Afghanistan
His widow's pension ain't worth a damn
My mother works and goes home to cry
I want to live before I die

We were in London
"Let's do it - let's break the law!"
We were in London
Tell it like it is
We were in London
Tell it like it is..........

Composed by Neil Tennant (main vocals, keyboards, occasional guitar),
and Chris Lowe (keyboards, occasional vocals), this song is from the
album "Release" (2002).

ROD (CATHOLIC) EASTMAN @ 0155 HOURS ON 13 JULY 2016: "Trial by public
opinion is unjust... [As] people hold grudges forever, and when they
have done someone wrong they refuse to admit it much of the time. If
they are angry over a wrong they have committed instead of facing the
truth they manufacture a reason to hate that person. We are seeing that
take place here now... and when that happens they will do anything.

Human nature is beastly."

MATTB (TRDELL12345) @ 0554 HOURS ON 13 JULY 2016: "So you are saying
this could be going on all over in Roman Catholic Churches with Roman
Catholic Churches knowledge and they have no duty to report it.

Interesting!

... [But] those are the facts."

ROD (CATHOLIC) EASTMAN: "[The] subject line is a reminder to those that
want to convict without benefit of trial by trying them in a public
setting like this one.

It isn't deceptive to remind anyone of such a wrong."

PATRICK (CATHOLIC) BARKER @ 0841 HOURS ON 13 JULY 2016: "We know more of
the facts now. You should pay attention to the news."

MATTB (TRDELL12345) @ 0920 HOURS ON 13 JULY 2016: "Do we how so?"

DUKE (CATHOLIC) EARL WEBER @ 2227 HOURS ON 13 JULY 2016: "You need to
put a period after 'how'."

PATRICK (CATHOLIC) BARKER @ 2201 HOURS ON 13 JULY 2016: "Google is your
friend. This is a newsgroup. We discuss news. NEW news."

MATTB (TRDELL12345) @ 0554 HOURS ON 13 JULY 2016: "Deception is more
like Patrick."

PATRICK (CATHOLIC) BARKER @ 0841 HOURS ON 13 JULY 2016: "[Yawn]"

MATTB (TRDELL12345) @ 0554 HOURS ON 13 JULY 2016: "BTW why doesn't he
go on and on about you wanting to be the victim for admitting you are
Native American?"

ROD (CATHOLIC) EASTMAN @ 1149 HOURS ON 13 JULY 2016: "I am no one's
victim. If I hit a brick wall I find a way around it. I'm not the kind
that backs away from a challenge. If I fail at something I learn more
and [so] adapt, and eventually overcome it. if I want it I go after it.

ROD (CATHOLIC) EASTMAN @ 1149 HOURS ON 13 JULY 2016: "I am not oriented
or focused on money as many people are. Money is worthless and can't
provide me with what I seek. I have found the path to what I want and
need. Nothing in this world can please me for long."

MATTB (TRDELL12345) @ 0554 HOURS ON 13 JULY 2016: "You both have one
standard for Roman Catholic Church members and another for everyone else."

ROD (CATHOLIC) EASTMAN @ 1149 HOURS ON 13 JULY 2016: "That is right!
Roman Catholic Church members are [all] first class people and I have to
hold us to higher standards because everyone not Roman Catholic Church
is a flunky. ;>)))"

MATTB (TRDELL12345) @ 0554 HOURS ON 13 JULY 2016: "So much like Jesus?"

ROD (CATHOLIC) EASTMAN @ 1149 HOURS ON 13 JULY 2016: "EXACTLY!"

PATRICK (CATHOLIC) BARKER @ 0841 HOURS ON 13 JULY 2016: "Why don't you
ask Patrick?

MATTB (TRDELL12345) @ 0920 HOURS ON 13 JULY 2016: "Patrick is a Blank
Page."

DUKE (CATHOLIC) EARL WEBER @ 2227 HOURS ON 13 JULY 2016: "No periods are
needed on a blank page."

DOLF: "How coincidental is it that I had to warn such a blank page and
periods stalker several posts around 1432 HOURS ON 12 JULY 2016 to cease
such intimidatory activity."

PATRICK (CATHOLIC) BARKER @ 0841 HOURS ON 13 JULY 2016: "Rod is not in
charge of what Patrick says."

MATTB (TRDELL12345) @ 0920 HOURS ON 13 JULY 2016: "I know that Rod can
be reasonable when not trying desperately to defend Roman Catholic
Church Fundies like Patrick Barker.

You called Chris yet?"

MICHAEL CHRIST @ 1855 HOURS ON 13 JULY 2016: "Rod, I have a very strong
urge to kill file you but I won't because it is evil."

ROD (CATHOLIC) EASTMAN @ 0421 ON 14 JULY 2016: "Mikey... I find that it
is very pleasant not to have to see your posts in the line up. Yes, I
have you kill filed."

MICHAEL CHRIST @ 1855 HOURS ON 13 JULY 2016: "Nevertheless, I find that
everything you say is like a fish that is on land who meets a monkey and
together they eat a banana and go off to a gay bar.

Thank you."

ROD (CATHOLIC) EASTMAN @ 0421 ON 14 JULY 2016: "Always with your mind of
fag obsession. Try to get this thru your head Mikey... I'm not gay, I'm
not inclined to be gay, and I definitely don't like you following me
around foaming at the mouth and drooling in your lust for anything with
two legs.

Get some professional help Mikey."

DUKE (CATHOLIC) EARL WEBER @ 2225 HOURS ON 13 JULY 2016: "No, thank you
for demonstrating without any doubt that you are approaching
'certifiably nuts'."

AMEN on that!"

DOLF: "And so it justly is, that I by these documents, not only wish
remind you of your wrongful, misplaced and delusional anti-Semitic
(Christian) belief--but I endeavour to divorce your from ever
subscribing with any integrity and legitimate claim such a practical
religious belief:

"Speak not in the ears of a fool: for he will despise the wisdom of thy
words." [Proverbs 23:9 (KJV)]

'The thoughts of the righteous are right: but the counsels of the wicked
are deceit.

The words of the wicked are to lie in wait for blood: but the mouth of
the upright shall deliver them.

The wicked are overthrown, and are not: but the house of the righteous
shall stand.' [Proverbs 12:5-7 (KJV)]

- dolf

CONTINUE PRIOR: "Pusy Thin Dick" [Part 1] of 13-14 July, 2016

-
https://www.facebook.com/permalink.php?story_fbid=479364608924047&id=100005515364934

A FREE HISTORICAL SOUVENIR COPY OF THIS 13-14 JULY 2016 EDITION, IS
AVAILABLE AS PDF DOWNLOAD AT THIS URL:

- https://drive.google.com/open?id=0BzRmc7Bm7indN3BOOXZ2OVdSUm8

----------

Initial Post: 13 July, 2016