!FULL! Download Film The Cure 1995 Sub Indo
Vada Tindell
In May 2012 renowned guitarist Reeves Gabrels joined The Cure in time for 'Summercure 2012', a run of 19 major European summer festival headline spots, starting at Pinkpop and ending at Eire's Electric Picnic, including epic sets at Roskilde, Werchter, Hurricane, the bands first ever show in Russia at the Maxidrom Festival, Les Eurockeenes, Vieilles Charrues, Paleo and Reading & Leeds along the way. All the shows were filmed in various formats... "with a future DVD release in mind"!
Exploring the erotics of baiting in Suddenly, Last Summer (1959), this essay examines the figural links among madness, cannibalism, sodomy, lobotomy, the talking cure, and visual and narrative structure in the film, It questions the political and erotic stakes involved in the film's use of the spectacle of gay male sex as a disruption to its narrative of a psychoanalytic cure and as a fuel and figure for cinematic absorption.
After Catherine is raped at a Mardi Gras ball, Sebastian invites her to take Violet's place and travel with him in Europe. While traveling before the film begins, Catherine witnesses the death of Sebastian, who is killed and cannibalized by hungry young boys in the Spanish town of Cabeza de Lobo. Seeking to suppress the story of his death (and the desire that seems to have led to it), Mrs. Venable promises Dr. Cukrowicz the funds for a new mental hospital in return for lobotomizing Catherine. Dr. Cukrowicz, however, champions a talking cure for Catherine. The film ends with her recounting the story of Sebastian's death, an apparently curative catharsis for Catherine that leaves Mrs. Venable to lapse into madness.
The film ostensibly sets up two competing cures for Catherine's madness: the lobotomy and the talking cure. This contest screens a more anxiety-ridden cure, however, that attempts to heterosexualize the desire generated within and by the film; this contest, moreover, also screens the fact that both the lobotomy and the talking cure end up enacting the gay desire they would occlude. Such a tendency toward reenactment also implicates the heterosexualizing cure in the very desire it would cure, for it relies on Sebastian's method for seducing boys: it seduces by using a beautiful woman as bait. Central to the sexual and spectatorial economies of the film, baiting is its key concept; it is both the film's subject and its method. As much like "jail bait" as fish bait, bait in the film nearly always works to entrap desire. Sebastian uses Catherine to lure boys in Europe just as the film uses her to bait its viewers. The overdetermination of baiting in the film, as well as its specific references to gay sex, sets up a double bind as the film attempts to establish and secure heterosexual desire. Attempting to exorcise the...
A mother is caring for her son at a healing shrine on the edge of a village in the central belt of Ghana. In another village, a father has taken his son to several Christian and traditional healers as well as a psychiatric hospital. Both are driven by the need to find a cure for the mental illness which has afflicted their children. Meanwhile mental health nurses in Ghana are looking for ways to join together with healers in their communities. They know these healers are popular and respect their beliefs, but they are concerned that some use chains to restrain their patients. How can they work together with healers without threatening their reputation and livelihoods? And how can nurses offer treatment without access to medication and transport? This film provides an insight into how healers and health practitioners come together in the face of these challenges to reach the same goal of healing and recovery.
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