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-- kenneth w. harrow professor of english michigan state university department of english 619 red cedar road room C-614 wells hall east lansing, mi 48824 ph. 517 803 8839 har...@msu.edu
It is not a scam. It has been circulating for almost a decade. It is a largely true account, a product of neocolonial guilt and soul searching by a colonial actor. The British did not hide their desire to see northerners take over the leadership of post-independence Nigeria and worked towards it. Historians who have read colonial correspondence, diaries of colonial officials, and the many published and unpublished memoirs of former colonial officials will testify to this bias. It is thus not only plausible that they manipulated the census to give an electoral advantage to to the North, what Smith is saying is entirely consistent with the cardinal objective of British decolonization in Nigeria: to install a conservative postcolonial government they could trust not to move away from the commonwealth and towards a socialist or pan-African agenda of total decolonization. As a result, they loved and cultivated ties with the aristocrats/politicians of the Northern People's Congress (NPC), a conservative political party of Northern aristocrats and their supporters.
The British (and the Americans) detested the NCNC and the AG, the two main southern political parties, whose leaders, Azikiwe and Awo, were considered too radical and too anti-colonial for the kind of postcolonial government the British were trying to install upon their "departure." To be sure, the British had always had a soft spot for the conservative and gradualist disposition of the northern emirates and disdain for the Western educated intelligentsia of the South. This attitude started from the very beginning of unified colonial Nigeria in 1914, even before. If you read Philip Zachernuck's book you will see this tension between the Southern intelligentsia and colonial authorities. Matters came to a head during the amalgamation proposals, when the Southern Western educated elites vehemently attacked the proposals, perhaps Nigeria's first coordinated anticolonial campaign. By the way, I have published on some of these themes, especially the British fondness for the dominant political tendency in the North, especially the Muslim emirates.
Subject: Re: USA Africa Dialogue Series - CONFESSION OF AN OCTOGENARIAN BRITON ON THE NIGERIA PROJECT |
Precisely! In fact I am always correcting my Southern Nigerian brethren's
misperception that the British-Northern Nigerian love affair was indeed a
love affair instead of a manifestation of British real politik, which is
what it was. The British did not care about any African groups as much as
they cared about preserving their influence and ability to control from
afar. Any group or individuals deemed amenable to this objective became
their favorite. It was thus a strategic British courtship, not a preference
for Muslims or Hausa or an inmate hatred for "educated" Africans as is
widely believed in Southern Nigeria.
In some other African British colonies like the Gold Coast and Tanganyika,
where the dominant nationalist personality was so popular that the British
could not discredit or marginalized them, and where the British didn't have
the regional/ethnic/religious tendencies they could play off against one
another, they worked to moderate the radicalism of people like Nkrumah and
Nyerere and to negotiate an independence deal they thought they could live
with.
And yes, perhaps more Northern Nigerian aristocrats were disciplined by the
British than Southern Nigerian ones. It was all about protecting and
advancing British interests, and the professed affection for northern
politico-religious traditions was a mere justification, although the justification was
very elaborate.
An aside:
“Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” (Jesus talking, Matthew 10:16, King James Version) and this “wise as serpents” cuts both ways.
Harold Smith (R.I.P.) made that big buzz when he was featured in New African more than a decade ago –part of the “how the Oyibo favoured the North” mythology. Similar story about Sierra Leone – the Creoles of those colonial days may have been properly regarded as “half-Englishmen “or “Black Englishmen” when it came to realpolitik as Professor Ochonu points out, to what advantage? Middle men? Check out page 5 of Graham Greene’s “The Heart of the Matter “ which seems to capture the matrix of the colonial mentality (Sierra Leone
“…I hate the bloody niggers. Mustn’t call them that you know”
“My boy seems all right”
“A man’s boy’s always all right. He’s a real nigger – but these, look at ‘em, look at that one with a boa feather down there. They aren’t even real niggers. Just West Indians and they rule the coast. Clerks in the stores, city council, magistrates, lawyers - my God. It’s all right up in the protectorate. I haven’t anything to say against a real nigger. God made our colours. But these – my God! The government’s afraid of them. The Police are afraid of them. Look down there” Harris said, “look at Scobie”…
“He loves ‘em so much” Harris said, “he sleeps with ‘em”
To those of us who did not formally study history beyond secondary school and make no pretention to being historians, Leo Spitzer ‘s The Creoles of Sierra Leone: Responses to Colonialism and Akintola Wyse’s H. C. Bankole-Bright and Politics in Colonial Sierra Leone, 1919–1958 have been sufficient to unearth a similar kind of palaver with British colonialism - the old Creole peoples grievance up to this day, which I hope to be taking up with my honoured guest, Professor Bernard Porter this coming Wednesday : the procedure whereby Freetown and the Western Area which was the colony was eventually amalgamated with the Protectorate( the hinterland of the country) and of course the disappearance of Creole political power - the Creoles, vastly outnumbered, lost in the ocean of “one man, one vote” whereby the Creoles lost political power forever (some of the stiff-upper lip Anglo-Sierra Leoneans still lament their lost aristocracy, pedigree (not degrees) and privilege and are feeling sincere even today when they say that “the country has gone to the dogs” (smile)
I could tell you some of the unwritten history since where we lived was once a hotbed of intrigue ( circa 1958-Independence in 1961) I eavesdropped and served some of the Creole Elders at their hush hush meeting – they took the British crown right up to the Privy Council to retain their colony status --- it’s a behind the scenes story and I am privileged to know some of it because my Yoruba grandmother’s sister Gertrude was or rather is the mother of Cyril Rogers-Wright, my (Uncle Cyril) one of the Creole agitators and headed by Mr. Buck/ Buckle & co of “The Settlers' Descendants Union”
There are still people griping that “The injustices done to the Krios in Sierra Leone by the British have to be addressed. “ (Tom Jones)
I suppose that they will be griping for another 400 years.
Na wah o!
Cornelius
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