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Whoever knows or has studied or taught oral literature in Africa has had to read and use isidore okpewho’s major works. He was absolutely central to the field. He was a wonderful man, and we will grieve his passing for some time
ken
Kenneth Harrow
Dept of English and Film Studies
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This is a personal loss to my family and I, and to so many of scholars of African literature and our families.
Okpewho was a mentor and role model to us who do research in African Oral Literature. He took everyone as a friend, and would go to any length to offer love and support. I interviewed him many years ago, and I am in the process
of compiling all those interviews (including the ones with other scholars and writers) into a book.
Towards the end of his life, he offered very strong criticism of African oral traditions and took the stand of what can be described as progressive orature. He questioned why tradition would be invoked by those who stole public
treasures and who took kick backs in disguise of traditional African gifts. At an ALA meeting in 2002, he challenged scholars to question aspects of oral traditions and not just be reporters of events. Ato Quayson, popular postcolonial theorist, in an interview
I had with him on this, observed, "for someone like Isidore Okpewho, who is unparalleled in the area of his scholarship, to reach the point of saturation, the saturation point where he’s calling for us to question oral traditions
more rigorously than he has questioned it himself is very positive, because it’s good that somebody with that kind of grasp and authority can make such a pronouncement." The truth was that Okpewho did not reach any saturation at all, I think by 2002 he decided
to explore new excitement in taking responsibility to offer new insights into African orature. After all, he was equally endowed as a critic, novelist, essayist, and oral literature scholar, and some time in the same piece, he explores his many skills from
all his scholarly talents.
Okpewho was one of the leading scholars I spoke to in 2009 on returning from USA to Nigeria to head a new public University as pioneer president (Vice-Chancellor and Chief Executive) and we
discussed the possibility for establishing a Centre for Oral Traditions in Africa at the Kwara State University. I gave him a verbal invitation to come to KWASU to assist in doing this, and despite his beginning to confront health issues even at that time,
he was positive and discussed exactly what roles he might take when he comes. Alas, he never actually was able to come, but every day as we (scholars of African oral literature world wide) work towards a stronger, more progressive and unequaled standards of
research in African oral literature, we invoke the great paradigms established by this great son of Nigeria and Africa. Adieu, Isidore Okpewho!
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Good grief! Why Okpewho, and why now? This is the felling of an Iroko tree in the thinning desert of African literary circle. A great man of letters and audacity, I recall Okpewho as a guest lecturer at Yale in 1982. He made every African/African American on campus proud. The man who destroyed to its foundations the intellectual insult of people like Ruth Finnegan who had believed and propagated the erroneous notion that there existed nothing like epic tradition in Africa, silencing the opponents with astute brightness, prodigious evidence and intellectual finesse. What a loss! A few weeks ago was Dan Kunene of the Heroic Poetry of the Basotho fame; today, another renaissance mind has stepped into the pantheon of his ancestors. Isidore Okpewho came to us in a hurry and left us in a hurry; but he is the legendary "Onírèsé" - the master carver; although Providence has stopped him from continuing his skills, his handicraft will remain immortal. May all those left behind be comforted. . . Ahhhhhhh!Michael O. AfolayanSad in The Land of Lincoln - very sad!
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It's sad. But he has left a profound legacy in the field of oral literature and performance studies-a feat that is best celebrated by establishing a university of orature and performance, or something of that nature somewhere in Africa with his name engrave in silver.Bosoma SheriffUniversity of Maiduguri
University of Orature and performance? Na waya! Perhaps an "Isidore Okpewho Center for the Study of the Humanities at Ibadan," his alma mater, where he also did some of his most accomplished work.
Obi Nwakanma
How about the Isidore Okpewho Center of Orature and Performance?
A Center of Orature and Performance named after this intellectual icon would not only honor Professor Okpewho’s contributions to Africana Studies and the Humanities in general, but would also help galvanize a new generation of scholars to take the study of orature to a new level. The relevance of Okpewho’s work is not limited to African literature. No Nigerian scholar has made a better case for the validity of orality in African history than Okpewho. He was also an anthropologist, among others. His fieldwork, and the theoretical sophistication of his scholarship are of superior quality.
It was by chance in graduate school that I attended one of his seminars at the Institute of African Studies, University of Ibadan, in 1989 or 1990. I remember him saying that most of his fieldwork projects were self-financed or foreign-finance. He mentioned one incident of pittance that he received from the University of Ibadan in form of research grant. Until that time, I had not read any of his works. It was only when I arrived in the US that I came across his books and began to follow his scholarship. Looking back, I think we missed a lot in the way we blindly copy Western academic boundaries in Nigerian and other African institutions. None of his writings was assigned in my undergraduate and graduate classes (in history, anthropology, and archaeology), both at UI and Ife, even in orality and historical memory courses. Maybe, I was just unlucky. Others may have a different experience. But I don’t think we have taken the cross-fertilization of methods, theories, and conceptualization of research questions across our borrowed artificial disciplinary boundaries beyond the usual programmatic slogans of decolonization. Unfortunately, much has not changed today. This occasion calls for a sense of renewal using the body of Professor Okpewho’s scholarship as a springboard. The center would provide the platform for scholars in both the humanities and social sciences to develop new works that cut across disciplinary boundaries. Ibadan should surely take a leadership role in this endeavor. There could also be a peer center at Binghamton named for him.
Akin Ogundiran
UNC Charlotte
This news is really sad. May his gracious soul rest in peace as we mourn him.
From: usaafric...@googlegroups.com [mailto:usaafric...@googlegroups.com]
On Behalf Of Bosoma Sheriff
Sent: Tuesday, September 06, 2016 5:18 PM
To: usaafric...@googlegroups.com
Subject: Re: USA Africa Dialogue Series - Obituary: isidore Okpewho
It's sad. But he has left a profound legacy in the field of oral literature and performance studies-a feat that is best celebrated by establishing a university of orature and performance, or something of that nature somewhere in Africa with his name engraved in silver.
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