I do not get this point that because political parties are wont to rig elections where they have relative, if not absolute, support, rigged elections, injust as they are must be sustained as valid. To steal an election is both amoral and immoral. It is deceitful, fraudulent, and disgusting. It seems to me to equate to the logic that because terrorists are good at committing terror and possess certain modicum of support among some given interests, terrorism is good and must become acknowledged as morally acceptable. Maybe, too what we are saying is that because previous injustices with regards to election and domination occurred in the past, the present and the future should be perpetually tied to an unjust structure and system, that with all certainty have so far rendered Nigeria redoundant and non-progressive.
I get the point that canceling the election would introduce new complexities. But when is Nigeria ever going to check the stockpiling of one
injustice over another. No one wants disorder, but the state's sovereignty is the outcome of a people's sovereignty. Since the people's sovereignty delegated to the state can no longer be assured, what is the only available means open to them? All over the world in Yugoslavia the people had to do so to dismantle the late Milosevic hold on power and arbitrary domination. In Cote d'Ivoire, the late General Robert Guei, in tempering with the people's will met his Waterloo, losing his life. We do not subscribe violence for Nigeria, but the people at some point would have to assert their will. It is to the extent by which American Blacks demonstrated their will through the civil rights movement headed by Rosa Park and Martin Luther King Jr. that there's been some focal progressive movement in America, that continue to manifest and offer better opportunities in America.
The basic point regarding the election issue that has not been neatly
articulated, is that those parading as leaders, lack the basic requisite credentials, primarily because most of them have traumatized Nigeria in the past, or indirectly have been beneficiaries of such traumatization of the national psyche. Therefore, I do not foresee how a Buhari or Atiku could be credible leaders of any meaningful opposition movement. Whether, where they and what role did they play in redressing the injustice that caused the electoral imbroglio and political impasse of June 12th, 1993 that denied Chief Moshood Kashimawo Abiola (MKO) from claiming his mandate?
The point that Nigerians could be seen almost as dummy templates upon which any and every crazed leader could use like rubber stamps and stampede upon is what is troubling than even the fact of which individual won the election. How can a government who continued to lie that it was working for the betterment of Nigeria and Nigerians, degenerate and condescend so low? It is
time for great self-reflection and time of prayer for peace and national repentance. Obasanjo himself has suggested that the problems of Nigeria needs spiritual resolutions. Unfortunately, his messianic arrogance over these many years have scuttled the vision of a democratically enhanced Nigeria. What we recently saw is a retrograding Nigeria, going back to primitive processes of stealing and stuffing ballot boxes in the style of the 1950s and 1960s. It is decriable that in the 21st century Nigeria, using our youths whom they have intentionally pauperized and reduced to living in penury, Nigerian politicians can be so obtusely morally depraved and corruptly dishonest. Yet, we quarrel when the rest of the world label us as dishonest. Even, as depicted sometimes ago by Fr. Matthew Kukah, we are derided and scorned by even our own fellow Africans, maltreated and defiled. It is the way we image ourselves that make others to treat us as scorns of the earth,
scums from a nation that has no conscience. Can we complain? Unfortunately, we decry the injustices melted out to us outside of our homeland shores- whether it is CNN or ABC calling us Bank Robbers or Scammers, or immigration officers discriminating and maltreating us, while we are too gullible, too afraid to call injustice by its name in our own homeland. Nerved by fear or compromising because of the prospects of accrual privileges, we are all too often stunted to submission and quick surrendering. Sometimes, I wonder, if the colonial Americans have so easily acquiesced in the face of British tyranny, whether the land so many of us Nigerians so beloved would have become the space that our imagination so behold? I wonder whether we can fold our hands, standing in akimbo and expect a bright future. What is so well known even within our own history, is that the many people who forged the crucible of modern Nigeria suffered relentlessly, but many never
gave up. I think about Herbert Macaulay, Bishop Samuel Ajayi Crowther, Obafemi Awolowo, Sardauna Ahmadu Bello, Nnamdi Azikiwe, and even before them people like Jaja of Opobo, Nana of Itshekiri, and many indigenous pre-Nigerian leaders deposed, desecrated, and denigrated but who stood firm in their principled stance.
"Streets protests with the potential of degenerating into violent actions are also not the answer as these are detrimental to the economic welfare of Nigeran citizens."
It was the same kind of arguments that militated against sanctions against the Abacha dictatorship until it foraged and permeated into the very crevices of our national lives, before many of the privileged absconded into exile, also not without immense suffering. Nigerians, for the most part have not had any economic welfare, the economy has remain tattered and shattered for long. Such arguments are only
self-serving in safeguarding the interests of the many corruptly enriched Nigerians whose sipphoning from the Nigerian treasury, have enabled them to manipulate and store wealth in foreign accounts. No Nigerian government since independence have really cared for the economic welfare of Nigerians, neither has the Obasanjo administration, whose pretentious anti-corruption fight has become all too derided as selfish and selective. Whose economic interest is Obasanjo protecting when her daughter was drafted to run for the senate race- and even thugs having her major opponents shot months to the election? Whose economic interest is the wife of a Rtd. Colonel Ahmadu Adah Ali's wife, Mary protecting, when even without contesting the primaries her name emerged as a winner? Whose economic interest is being protected, when even the EFCC cannot show nerve in prosecuting a Bode George? Whose interest has the Obasanjo government served within the economic arena, except to
recycle wealth along a diachronic lineage of those who have often sucked Nigeria dry and milked upon her resources? Just whose?
One thing, however, that this entire charade has glaringly manifested, is that Nigeria has devolved into a class society, and ethnicity holds little determination, though not yet totally dead, in who is a child of privilege therein. Now, the North has retrieved power- that is, if this charade is allowed to endure, what would be interesting is when again, the south would have it back, having failed to prove that they are better than the erstwhile Arewa leaders, they once so bitterly denounced. I am sure, Dictator, Ibrahim Babangida is the most happiest Nigerian, history has proven him right that he is not the only Nigerian leader capable of the worst. He now has an ally within Club Evil Genius. Now, Nigerians would have to show clout, but I know politicians cannot step up to the plate. The last time, it was
intellectuals like Wole Soyinka, who glued the opposition into a formidable force. Wole is now over 70 years old, I wonder whether he would go to the trenches once more. I doubt, after all, Dictator Babangida has thrown in the torwel, by noting recently he might not run for political office again, now that he too would soon be 70 by the next election count. That crowd is thinning that made the battle once thick, but who knows about all these new faces of privilege- the Adedibu sons and daughters, the Omisores, who in spite of old stains of bloody spill constitutes a new dynastic order; novo-hegemonic monguls. History would surely determine, whether Nigeria becomes a canvas upon which the term "progress" can be boldly inscribed, or reveal a carcass dying from within. History alone can reveal. Right now, the people can rewrite the direction of such an history, if only they take the gaunlet. The question is: is there such will? Where there is a will, there would
surely be a way!