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Thank you prof. The gavel has now descended on this debate: the acquisition and promotion of another language does not necessarily mean the hatred of yours. That was why I once recommended that in addition to other pre-requisites qualification for the federal legislature should include proficiency in the most widely spoken languages. That entails intimacy with the cultures that bred and service the languages: panacea for bigotry. You are less likely to be bigotted (or chauvinistic toward) a culture you fully understand.
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As one who has worked for more than 50 yrs on learning French, and how to speak it, I can assure you the dictionary will not tell you how a word is used.
Really.
Not that it isn’t useful, but it fails because words exist, and have meaning, only in context with other words, and a dictionary can’t contain all those usages, nor accommodate all those changes.
Start w the word bad to see what I mean.
What does bad mean?
ken
Kenneth Harrow
Dept of English and Film Studies
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Have you ever sent an email to someone or some people in the United States, Canada, Britain or some other English-speaking Western country and didn’t get a response? Well, it is entirely possible that your email didn’t even make it to their inbox. If it did, it is also possible that certain uniquely Nigerian expressions in your email that were popularized in the West by Nigerian email scam artists triggered a scam alarm and caused you to be ignored. What are these “419 English” expressions that are like waving a red flag in front of a bull in the West?
First some context. A few days ago, a Nigerian Facebook friend of mine, who is also a professor here in the United States, put up a status update that inspired this column. He wrote: “Was I really wrong? Was the professor at the other end of the telephone line correct? She read my email and decided to withdraw her offer of introducing me to people in environmental education because my written English ‘is suspect.’ So I asked her to give me an example of something I expressed incorrectly. The first example was ‘I hope to read from you soon.’ She said the correct expression is ‘I hope to hear from you soon.’
“I cleared my throat and informed her that it was not a face-to-face communication and that I thought the word to hear did not fit into a totally text-based communication. She did not sound impressed and till date never returned my calls. Should I change my communication style and let orality creep into my text? Does anyone know the rules about such things?”
As I wrote in my contribution to his update, the American professor who called his English “suspect” and stopped communicating with him on the basis of his “suspect” English was most certainly rude and uncharitable. Unfortunately, however, ending email communication with "I hope to read from you soon" is not only unconventional among native English speakers; it's also one of the core phrases associated with 419 emails from Nigeria, which is frankly unfair because it's part of the lexical and expressive repertoire of Nigerian English. It's the worst example of what I call the pathologization of the linguistic singularities of a people.
However, this incident should cause us to reflect on the place of Nigerian English in inter-dialectal English communication, especially because 419 emails have done more to popularize Nigerian English to the rest of the English-speaking world than anything else. That means the stylistic imprints of scam emails from Nigeria vicariously criminalize many innocent Nigerians, as the Nigerian professor’s case and similar other unreported cases have shown.
Concerns about authorship attribution of fraudulent e-mail communications emerged fairly early in studies of Internet fraud. Computational linguists and information systems specialists have deployed strategies to perform software forensics with intent to identify the authors of fraudulent e-mails. Oliver de Vel and his colleagues, for instance, employed a Support Vector Machine learning algorithm for mining e-mail content based on its structural characteristics and linguistic patterns in order to provide authorship evidence of scam e-mails for use within a legal context.
I know this because about 10 years ago I did research on the rhetorical strategies and stylistic imprints of 419 emails. In the course of my research I came across several forensic linguistic programs that developed email authorship identification markers based solely on phrases and expressions that are unique to 419 email scams. The software developed from these programs helps people automatically trash “419-sounding” emails.
The problem, as you can expect, is that the software also deletes many legitimate emails from honest Nigerians since the alarm triggers for the software are uniquely Nigerian English expressions. "Hope to read from you soon" features prominently in the repertoire of "red-flag" expressions the software uses to identify 419 emails. (For evidence, search "I hope to read from you soon" on Google and see what comes up).
When my friend quoted his American acquaintance as saying that his English was "suspect" based on certain expressions, such as "I hope to read from you soon," I knew immediately that the American was hinting that some of his expressions raised Nigerian 419 email authorship identification red flags. The professor is probably familiar with 419 email authorship identification programs and the phrases that trigger them.
One won’t be entirely wrong to call the whole host of 419 email authorship identification programs as engaging in borderline linguistic racism because they basically pathologize and criminalize the stylistic idiosyncrasies of an entire non-native English variety. All of us who were born and educated in Nigeria can't escape Nigerian English inflections in our quotidian communicative encounters every once in a while. The 419 scam artists write the way they do because they are the products of the Nigerian linguistic environment. It's like isolating American English expressions that appear regularly in the emails of American scammers and developing an authorship identification program based on these expressions so that any email from any American, including even the American president, that uses any stereotyped American English expression is automatically "suspect."
Well, instead of dwelling in self-pitying lamentation, I’ve
decided to highlight some of the stock Nigerian English expressions that email
authorship identification programs use to identify Nigerian 419 email
scammers—and unfairly criminalize many honest Nigerians.
Dear all
I never heard anyone say outrightly.
When I travel, I hear a great deal I don’t hear at home in east lansing.
We don’t all speak the same way, even when we speak “the same language.”
I grew up saying, we wait on line.
I learned, having moved to Michigan, people in most of the country say “in line.” I was surprised.
I grew up going to playgrounds with sliding ponds. I was amazed, coming to Michigan, to learn that kids were going down slides or sliding boards.
One region says soda, another says pop. One says highway, another says thruway.
Is it a surprise Nigerians speak a different English from americans?
I learned Nigerians pronounce southern with the “south” part of the word sounding like south, instead of suh-thern.
Life makes us speak differently.
Thank god. How boring it would be if we all spoke the same way.
And we all—ALL—recognize the difference between common usage, and correct standard usage, which is used for formal communication, like college papers.
There are no mean judges here, just people who learned the rules for standard language usage.
That doesn’t make one form of the language any better than the other. Each has its own place, and we learn the difference as we grow up.
As for Farooq, he is not a gatekeeper. He is a scholar, and who writes about the most wonderful and exciting aspects of language. He doesn’t forbid anyone from using the language as they want. But he knows, recognizes, studies, lives and breathes language. And for me, it is always a tremendous pleasure to read his reflections and commentary.
Imagine if we could expand these commentaries on reflections of Nigerian English, Indian English, Australian, etc. and finally, those gloriously poetic forms of English, to my ear, that come with irish and pidgin (Nigerian, Cameroonian, sierra leonian “creole,” etc.)
How long has that trade language of English, pidgin, been spoken in west Africa? Longer than English has been spoken in the u.s.
Who, then, “owns” English? All of us who use it.
ken
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
From: usaafricadialogue <usaafric...@googlegroups.com> on behalf of "Farooq A. Kperogi" <farooq...@gmail.com>
Reply-To: usaafricadialogue <usaafric...@googlegroups.com>
Date: Friday 28 October 2016 at 11:05
To: usaafricadialogue <usaafric...@googlegroups.com>
Subject: Re: USA Africa Dialogue Series - Farooq, Funmi and Yona
Professor Aluko,
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From: "Farooq A. Kperogi" <farooq...@gmail.com>
Date: October 28, 2016 at 10:05:52 AM CDT
To: "usaafric...@googlegroups.com" <usaafric...@googlegroups.com>
Subject: Re: USA Africa Dialogue Series - Farooq, Funmi and Yona
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Dear ibk
Where does Farooq say he is the sole determinant of standard English?
Did I miss it?
As for proffering an opinion on what is standard or not, and a judgment on where we go to find what is standard, why can’t an expert in the field offer that opinion? It isn’t so easy to get judgments on such things: go look on how to provide an entry for a film in a filmography of a publication: there are zillions of different ways, so each journal or press has to find its own standard to follow. We don’t do this simply on the basis of each individual’s predilections.
The same when we correct our students’ papers. There has to be some reference point for whether to us a possessive apostrophe after the s, as in Camus’ house, or Camus’s house. Which reference book are you going to use?
So why jump on Farooq for saying how we go about trying to get answers for this? why not call such a decision something that is standard? No one is gatekeeping here; it is actually interesting stuff, how all this comes about.
ken
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
From: usaafricadialogue <usaafric...@googlegroups.com> on behalf of Ibukunolu A Babajide <ibk...@gmail.com>
Reply-To: usaafricadialogue <usaafric...@googlegroups.com>
Date: Friday 28 October 2016 at 12:57
To: usaafricadialogue <usaafric...@googlegroups.com>
Subject: Re: USA Africa Dialogue Series - Farooq, Funmi and Yona
Farooq Kperogi,
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True enough. Poets have a great deal of latitude and attitude.
They are free to invent phrases and have us adopt them eventually- and so, too, singers.
Remember Beyoncé's "bootilicious"......? I believe it may be in the dictionary now.
I don't have a dictionary at hand to check.
Kenneth Harrow, may I draw your attention to the excerpts from the response of Professor Farooq Kperogi's to Professor Bolaji Aluko's post in which the latter admitted thus, "This *outright(ly)* war is all my fault."
Kperogi: It is true that your post was the immediate trigger for my column, but I had written about this at least seven years earlier.... ..//.. Online dictionaries didn't have an entry for "outrightly" 7 years ago when I first wrote on the word.
You have lived in the US continuously for more than four decades, mostly in university environments. Ask any of your American friends or colleagues if they use "outrightly" as the adverb of "outright." It is merely to let people know that it's nonstandard, that the educated native speakers of the language don't use it.
On the part of Professor Aluko he wrote inter alia thus, "May I confess that in my 1970 WAEC, I got an A1 in English Language and Physics, A2 in Literature, Mathematics and Chemistry and A3 in French and Biology (with a torrid C4 which leaked in my year and had to be re-taken)."
My questions to you Professor Harrow are these:
1. If Professor Farooq Kperogi does not arrogate to himself the power of the sole determinant of standard English, why should the use of the word *outrightly* by Professor Aluko be the immediate trigger for his column on the same word he had written about 7 years ago?
2. If Professor Kperogi does not arrogate to himself the power of the sole determinant of standard English why should he be upset that Professor Aluko chose to adopt the usage of online dictionaries of that word?
3. What has living in the US continuously for more than four decades and mostly in the university environments by Professor Aluko, as emphasized by Kperogi, got to do with freedom of choice to use online dictionaries?
4. If Professor Kperogi does not assume himself to be the sole determinant of standard English, why does he want to let people (not Professor Aluko alone) know that "outrightly is nonstandard that the educated native speakers of the language don't use it?
5. Can Professor Kperogi give us the ratio between non-educated native speakers of English language in the US and educated native speakers of the language?
6. If the non-educated native speakers of English language are permitted to use the word "outrightly," as indirectly indicated by Farooq, without any obvious disadvantage, why then should the educated native speaker be disallowed to use it?
7. Instead of you telling us that you have never heard anyone say "outrightly" why have you not used your professorship in English to improve the online dictionaries?
Just as it has been referenced above, Professor Aluko had his basic education in Nigeria where English is not a native language, before proceeding to the US for further studies in Engineering and not in English language. Nevertheless, he would not have been able to succeed academically in his Engineering studies without adequate understanding of English Language, which is not even his mother tongue. A sophisticated mathematical problem in Engineering which Professor Aluko can solve with his eyes closed in a jiffy, Professor Kperogi, and regardless of his amplitude in English language, will not be able to solve it even if he is given a year to tackle it because a Professor of English Language does not automatically transform to a Professor of Mathematics.
Somewhere else on this thread, Professor Farooq Kperogi wrote, "I have chosen to ignore IBK's unintelligent rants because I know he is just smarting from a really hurtful smack." Professor Farooq Kperogi would appear to have forgotten the admonishment in Quran 31 : 18 that says, "And swell not thy cheek (for pride) at men, nor walk in insolence through the earth, for God loveth not any arrogant boaster." An arrogant boaster is what the psychologists call the neurotic (proud idealist) and describe as an angry person, who feels angry when events do not affirm his/her idealized self image. Interestingly, the idealistic personality can so completely identify with the wish for fictional ideal self that he/she forgets that he/she is not that ideal self and from his/her fictional heights boasts about his/her superiority to other persons. With that said I can only appeal to the Albino to look into the mirror and stop seeing himself as a white man.
S.Kadiri
Salimonu,
One of my favorite lines from King Lear is, do not come between the lion and his wrath (or maybe it is wroth!)
Me too, I don’t want to jump into a fight!
Please make peace, and we can move on….
Best
ken
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
Does anyone ever listen to Donald Trump mangle up the American English Language? Does anyone notice any American Professor upbraid him or put him down? By taking American English seriously, Americans understand the need for language independence, suggested by Professor Malami Buba that we take our own languages seriously - proven by research at University of Ife, Ile-Ife (now OAU) decades - we will be laying the eternal foundations of our own continental development.I am still hoping to take seriously a challenge of a Canadian colleague that I write an essay for him in Yoruba language in my area of interest - Epistemology! I have not had the courage to do it yet, but I will, there being life and good health. This still reminds me of Tunji Oyelana on Ede Oyinbo kii se ti baba mi, shared by me previously. And it is one of the reasons I did The Rule of Law and Governance in Indigenous Yoruba Society - A Study in African Philosophy of Law (2016).Remember the distraction of African societies lacking literary cultures, literatures, histories, philosophies, social and political traditions, etc, etc. At times, I wonder why the gba ran mi d'eleru ti a ji ni do d'oko fun ni. We are a strange people in deed. Oriki Esu Laalu Ogiri Oko shows this well - o b'elekun sun'kun k'eru o b'elekun, elekun n sun'kun, Laaroye n sun ejeI Eni a pe ko wa wo gobi, to ni ki lleleyi gobi gobi? O ma se o! It did for our collective bodi! How we are now our best enemies - Narratives of Struggle (2012).Ire ni o.Tunde.
Salimonu,One of my favorite lines from King Lear is, do not come between the lion and his wrath (or maybe it is wroth!)Me too, I don’t want to jump into a fight!Please make peace, and we can move on….BestkenKenneth HarrowDept of English and Film Studies
From: usaafricadialogue <usaafricadialogue@googlegroups.com> on behalf of Salimonu Kadiri <ogunl...@hotmail.com>
Reply-To: usaafricadialogue <usaafricadialogue@googlegroups.com>
Date: Saturday 29 October 2016 at 17:12
To: usaafricadialogue <usaafricadialogue@googlegroups.com>
Subject: SV: USA Africa Dialogue Series - Farooq, Funmi and Yona
Kenneth Harrow, may I draw your attention to the excerpts from the response of Professor Farooq Kperogi's to Professor Bolaji Aluko's post in which the latter admitted thus, "This *outright(ly)* war is all my fault."Kperogi: It is true that your post was the immediate trigger for my column, but I had written about this at least seven years earlier.... ..//.. Online dictionaries didn't have an entry for "outrightly" 7 years ago when I first wrote on the word.You have lived in the US continuously for more than four decades, mostly in university environments. Ask any of your American friends or colleagues if they use "outrightly" as the adverb of "outright." It is merely to let people know that it's nonstandard, that the educated native speakers of the language don't use it.On the part of Professor Aluko he wrote inter alia thus, "May I confess that in my 1970 WAEC, I got an A1 in English Language and Physics, A2 in Literature, Mathematics and Chemistry and A3 in French and Biology (with a torrid C4 which leaked in my year and had to be re-taken)."My questions to you Professor Harrow are these:1. If Professor Farooq Kperogi does not arrogate to himself the power of the sole determinant of standard English, why should the use of the word *outrightly* by Professor Aluko be the immediate trigger for his column on the same word he had written about 7 years ago?2. If Professor Kperogi does not arrogate to himself the power of the sole determinant of standard English why should he be upset that Professor Aluko chose to adopt the usage of online dictionaries of that word?3. What has living in the US continuously for more than four decades and mostly in the university environments by Professor Aluko, as emphasized by Kperogi, got to do with freedom of choice to use online dictionaries?4. If Professor Kperogi does not assume himself to be the sole determinant of standard English, why does he want to let people (not Professor Aluko alone) know that "outrightly is nonstandard that the educated native speakers of the language don't use it?5. Can Professor Kperogi give us the ratio between non-educated native speakers of English language in the US and educated native speakers of the language?6. If the non-educated native speakers of English language are permitted to use the word "outrightly," as indirectly indicated by Farooq, without any obvious disadvantage, why then should the educated native speaker be disallowed to use it?7. Instead of you telling us that you have never heard anyone say "outrightly" why have you not used your professorship in English to improve the online dictionaries?Just as it has been referenced above, Professor Aluko had his basic education in Nigeria where English is not a native language, before proceeding to the US for further studies in Engineering and not in English language. Nevertheless, he would not have been able to succeed academically in his Engineering studies without adequate understanding of English Language, which is not even his mother tongue. A sophisticated mathematical problem in Engineering which Professor Aluko can solve with his eyes closed in a jiffy, Professor Kperogi, and regardless of his amplitude in English language, will not be able to solve it even if he is given a year to tackle it because a Professor of English Language does not automatically transform to a Professor of Mathematics.Somewhere else on this thread, Professor Farooq Kperogi wrote, "I have chosen to ignore IBK's unintelligent rants because I know he is just smarting from a really hurtful smack." Professor Farooq Kperogi would appear to have forgotten the admonishment in Quran 31 : 18 that says, "And swell not thy cheek (for pride) at men, nor walk in insolence through the earth, for God loveth not any arrogant boaster." An arrogant boaster is what the psychologists call the neurotic (proud idealist) and describe as an angry person, who feels angry when events do not affirm his/her idealized self image. Interestingly, the idealistic personality can so completely identify with the wish for fictional ideal self that he/she forgets that he/she is not that ideal self and from his/her fictional heights boasts about his/her superiority to other persons. With that said I can only appeal to the Albino to look into the mirror and stop seeing himself as a white man.S.Kadiri
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Tunde, I try not to listen to trump. But I think we need to distinguish two things: one is “correct” standard English, which we can read in formal exposition, and then spoken English.
Believe me, no one speaks “correct” English.
I once edited a series of talks given at the Afr Lit Assn, including those of gates and said and other luminaries.
Believe me, no one speaks “correct” English!
ken
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
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Ämne: Re: USA Africa Dialogue Series - Farooq, Funmi and Yona
As I once stated, and now with knowledge of the context for the start of this 'outright''debate I think its in bad taste to prolong it any further not because people do not have the right to pursue their research intetests, but because participant observer research requires a measure of discretion regarding period of collation of data (or fresh data) and the time and manner of presentation.
To be blunt participant observer research as opposed to chemical research uses human communities as 'laboratory guinea pigs" and as such sensitivity and taste is paramount and this is a different order from accuracy or non accuracy of data.
Lets move on...
Sent from my Samsung Galaxy smartphone.
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Date: 28/10/2016 19:49 (GMT+00:00)
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Ämne: Re: USA Africa Dialogue Series - Farooq, Funmi and Yona
As I once stated, and now with knowledge of the context for the start of this 'outright''debate I think its in bad taste to prolong it any further not because people do not have the right to pursue their research intetests, but because participant observer research requires a measure of discretion regarding period of collation of data (or fresh data) and the time and manner of presentation.
To be blunt participant observer research as opposed to chemical research uses human communities as 'laboratory guinea pigs" and as such sensitivity and taste is paramount and this is a different order from accuracy or non accuracy of data.
Lets move on...
Sent from my Samsung Galaxy smartphone.
-------- Original message --------
From: Kenneth Harrow <har...@msu.edu>
Date: 28/10/2016 19:49 (GMT+00:00)
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No, because when we speak we run the words and sounds together. Just listen to yourself and others; we slur our way through words; we elide and collapse words. We don’t always match the proper subj and number with the verb.
We are communicating, not printing speech. And most of all, with intonation we create meaning that words, without sound, can’t quite capture.
That is my impression, anyway.
I am talking about conversational speech; not written texts.
ken
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
From: usaafricadialogue <usaafric...@googlegroups.com> on behalf of Oluwatoyin Vincent Adepoju <toyin....@gmail.com>
Reply-To: usaafricadialogue <usaafric...@googlegroups.com>
Date: Sunday 30 October 2016 at 11:51
To: usaafricadialogue <usaafric...@googlegroups.com>
Subject: Re: SV: USA Africa Dialogue Series - Farooq, Funmi and Yona
k
Från: usaafric...@googlegroups.com <usaafric...@googlegroups.com> för Olayinka Agbetuyi <yagb...@hotmail.com>
Skickat: den 28 oktober 2016 22:14
Till: usaafric...@googlegroups.com
Ämne: Re: USA Africa Dialogue Series - Farooq, Funmi and Yona
As I once stated, and now with knowledge of the context for the start of this 'outright''debate I think its in bad taste to prolong it any further not because people do not have the right to pursue their research intetests, but because participant observer research requires a measure of discretion regarding period of collation of data (or fresh data) and the time and manner of presentation.
To be blunt participant observer research as opposed to chemical research uses human communities as 'laboratory guinea pigs" and as such sensitivity and taste is paramount and this is a different order from accuracy or non accuracy of data.
Lets move on...
Sent from my Samsung Galaxy smartphone.
-------- Original message --------
From: Kenneth Harrow <har...@msu.edu>
Date: 28/10/2016 19:49 (GMT+00:00)
To: usaafricadialogue <usaafric...@googlegroups.com>
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Folks are mixing up so many unrelated issues, and it's getting really frustrating. Before you make a point, have grounds for it. Yes, people, several people actually, have written about Donald Trump's English usage. A famous study concluded that he speaks at a Third Grade Leve (see lhttp://www.politico.com/magazine/story/2015/08/donald-trump-talks-like-a-third-grader-121340). English teachers have torn apart his grammar. See, for instance, this: http://www.huffingtonpost.com/debra-bruno/donald-trump-english-teacher_b_11353444.html.
But as a rhetorician, I know Trump's mangled English isn't a product of insufficient mastery of the language. It is a deliberate rhetorical strategy designed to establish identification with the lower end of the American social stratum that constitutes the "base" of the Republican Party. In his book Language and Symbolic Power, French theorist Pierre Bourdieu calls this "strategy of condescension." Bourdieu didn't mean "condescension" in the everyday sense of the word as disdain or patronage; he meant the ability to negotiate and seamlessly traverse several "linguistic markets," as he called it. He said this ability invests people with immense social and cultural capital. As Peter Haney puts it, strategies of condescension occur "when someone at the top of a social hierarchy adopts the speech or style of those at the bottom. With such a move, the dominant actor seeks to profit from the inequality that he or she ostensibly negates."
George Bush used it to maximum effect. People still remember him as the former US president who could barely string together grammatically correct sentences in English, who spoke with a Texan drawl. But Bush is the scion of "old money" who went to elite prep schools and grew up mostly in the northeast. If he wanted to sound "polished" and "cultivated," he could, but he would risk calling attention to his privilege and thereby alienating people he wanted to appeal to.
That doesn't mean people at the upper end of the social scale don't innocently mangle the language. For instance, when Hillary Clinton recently called some Trump supporters a "basket of deplorables," American English grammarians took her on; they said "deplorable" is an adjective, not a noun, and therefore can’t be pluralized as "deplorables" since only nouns are pluralized. But "deplorables" may become mainstream in the coming years if enough people with social and cultural capital use it the same way Hillary used it. That's how language evolves.
In a February 3, 2013 column titled "How Political Elite Influence English Grammar and Vocabulary," I pointed out several examples of the changes in the lexis and grammar of the language that were instigated by political and cultural elites across the pond. When former President Warren Harding first used the word "normalcy" instead of the then usual "normality," he was ridiculed. But "normalcy" is now mainstream. For more examples, click on the link.
Unfortunately, only native speakers of English get to have that much influence on the language, which is both unsurprising and invidious given the status of English as a world language with more non-native speakers than native speakers. Deviations from the norm that emerge from non-native speakers are often condemned to marginality. There are exceptions, though. Chinese English speakers in the US have made enduring contributions to the lexis and structure of the language in very fascinating ways. For instance, the expression "long time no see" came to English by way of Chinese English speakers in California. This ungrammatical but nonetheless fixed English expression, which is used as a salutation by people who have not seen each other for a long time, is a loan translation from Mandarin hǎo jiǔ bú jiàn, which literally means "very long time no see." It was initially derided as "broken" English in California, but because the expression filled a real lexical and idiomatic void in the language, it quickly spread to other parts of the US, then crossed the pond to the UK, and is now part of the repertoire of international English. Expressions like "no-go area," "have a look-see," etc. were also Chinese broken English expressions that are now idiomatic in the language. (Check out my April 19, 2015 column titled "Popular Expressions English Borrowed from Other Languages" and my 4-part series titled "The African Origins of Common English Words").
To people who think enthusiasm in a foreign language is synonymous with a lack of pride in one's native language, you couldn't be more wrong. I speak Baatonun, my native language, to my children at home here in America. We don't speak English as a deliberate policy. In addition, my children don’t speak English to each other. So my children have native proficiency in two languages: Baatonun (which Yoruba people call “Bariba”) and English. Each time we visit Nigeria they communicate effectively with their grandparents (who don't speak English) and with their cousins, uncles and other relatives. When I went home last summer and stayed in my hometown for three weeks people were shocked that my children were more proficient in the language than many Baatonu children at home, especially children who were raised in Ilorin and other Nigerian urban centers. (Read my November 16, 2014 column titled "Anglophilia and Dying Nigerian Languages: A Personal Narrative")
My father taught me to read and write in Baatonun since I was 4 or thereabouts, and I corresponded with him in my native language throughout my days in the university and even while here in the US when email hadn't become demotic. I also take time to teach my children how to write in my language. So they are effective bilinguals like me.
But what some commentators here seem to be missing is the fact that English is the glue that holds Nigeria. Without it, there would be no Nigeria. Every multi-ethnic country needs a common language to bring its disparate peoples together. Given that Nigeria has more than 300 distinct, mutually unintelligible languages, I don't see which language can replace English as the language of government, education, the media, official communication, etc. without instigating disintegration. I recall that in my high school, we resisted learning any of the three major Nigerian languages.
Plus, English is the world's dominant language now. It's the language of scholarship, of aviation, of computer science, etc. Someone even called it the "Latin of globalization." Ignore it and risk being shut out of the world. That's why many non-English-speaking countries are increasingly adopting English as the language of instruction in their schools. South Koreans undergo lingual frenectomy (that is, surgery on their tongues) to be able to speak perfect English (see http://articles.latimes.com/2004/jan/18/news/adfg-tongue18), so stop all this mushy romanticization of “native language” proficiency and the pretense that only Nigerians are smitten by Anglophilia.
Farooq Kperogi
Does anyone ever listen to Donald Trump mangle up the American English Language? Does anyone notice any American Professor upbraid him or put him down? By taking American English seriously, Americans understand the need for language independence, suggested by Professor Malami Buba that we take our own languages seriously - proven by research at University of Ife, Ile-Ife (now OAU) decades - we will be laying the eternal foundations of our own continental development.I am still hoping to take seriously a challenge of a Canadian colleague that I write an essay for him in Yoruba language in my area of interest - Epistemology! I have not had the courage to do it yet, but I will, there being life and good health. This still reminds me of Tunji Oyelana on Ede Oyinbo kii se ti baba mi, shared by me previously. And it is one of the reasons I did The Rule of Law and Governance in Indigenous Yoruba Society - A Study in African Philosophy of Law (2016).Remember the distraction of African societies lacking literary cultures, literatures, histories, philosophies, social and political traditions, etc, etc. At times, I wonder why the gba ran mi d'eleru ti a ji ni do d'oko fun ni. We are a strange people in deed. Oriki Esu Laalu Ogiri Oko shows this well - o b'elekun sun'kun k'eru o b'elekun, elekun n sun'kun, Laaroye n sun ejeI Eni a pe ko wa wo gobi, to ni ki lleleyi gobi gobi? O ma se o! It did for our collective bodi! How we are now our best enemies - Narratives of Struggle (2012).Ire ni o.Tunde.
Salimonu,One of my favorite lines from King Lear is, do not come between the lion and his wrath (or maybe it is wroth!)Me too, I don’t want to jump into a fight!Please make peace, and we can move on….BestkenKenneth HarrowDept of English and Film Studies
From: usaafricadialogue <usaafricadialogue@googlegroups.com> on behalf of Salimonu Kadiri <ogunl...@hotmail.com>
Reply-To: usaafricadialogue <usaafricadialogue@googlegroups.com>
Date: Saturday 29 October 2016 at 17:12
To: usaafricadialogue <usaafricadialogue@googlegroups.com>
Subject: SV: USA Africa Dialogue Series - Farooq, Funmi and Yona
Kenneth Harrow, may I draw your attention to the excerpts from the response of Professor Farooq Kperogi's to Professor Bolaji Aluko's post in which the latter admitted thus, "This *outright(ly)* war is all my fault."Kperogi: It is true that your post was the immediate trigger for my column, but I had written about this at least seven years earlier.... ..//.. Online dictionaries didn't have an entry for "outrightly" 7 years ago when I first wrote on the word.You have lived in the US continuously for more than four decades, mostly in university environments. Ask any of your American friends or colleagues if they use "outrightly" as the adverb of "outright." It is merely to let people know that it's nonstandard, that the educated native speakers of the language don't use it.On the part of Professor Aluko he wrote inter alia thus, "May I confess that in my 1970 WAEC, I got an A1 in English Language and Physics, A2 in Literature, Mathematics and Chemistry and A3 in French and Biology (with a torrid C4 which leaked in my year and had to be re-taken)."My questions to you Professor Harrow are these:1. If Professor Farooq Kperogi does not arrogate to himself the power of the sole determinant of standard English, why should the use of the word *outrightly* by Professor Aluko be the immediate trigger for his column on the same word he had written about 7 years ago?2. If Professor Kperogi does not arrogate to himself the power of the sole determinant of standard English why should he be upset that Professor Aluko chose to adopt the usage of online dictionaries of that word?3. What has living in the US continuously for more than four decades and mostly in the university environments by Professor Aluko, as emphasized by Kperogi, got to do with freedom of choice to use online dictionaries?4. If Professor Kperogi does not assume himself to be the sole determinant of standard English, why does he want to let people (not Professor Aluko alone) know that "outrightly is nonstandard that the educated native speakers of the language don't use it?5. Can Professor Kperogi give us the ratio between non-educated native speakers of English language in the US and educated native speakers of the language?6. If the non-educated native speakers of English language are permitted to use the word "outrightly," as indirectly indicated by Farooq, without any obvious disadvantage, why then should the educated native speaker be disallowed to use it?7. Instead of you telling us that you have never heard anyone say "outrightly" why have you not used your professorship in English to improve the online dictionaries?Just as it has been referenced above, Professor Aluko had his basic education in Nigeria where English is not a native language, before proceeding to the US for further studies in Engineering and not in English language. Nevertheless, he would not have been able to succeed academically in his Engineering studies without adequate understanding of English Language, which is not even his mother tongue. A sophisticated mathematical problem in Engineering which Professor Aluko can solve with his eyes closed in a jiffy, Professor Kperogi, and regardless of his amplitude in English language, will not be able to solve it even if he is given a year to tackle it because a Professor of English Language does not automatically transform to a Professor of Mathematics.Somewhere else on this thread, Professor Farooq Kperogi wrote, "I have chosen to ignore IBK's unintelligent rants because I know he is just smarting from a really hurtful smack." Professor Farooq Kperogi would appear to have forgotten the admonishment in Quran 31 : 18 that says, "And swell not thy cheek (for pride) at men, nor walk in insolence through the earth, for God loveth not any arrogant boaster." An arrogant boaster is what the psychologists call the neurotic (proud idealist) and describe as an angry person, who feels angry when events do not affirm his/her idealized self image. Interestingly, the idealistic personality can so completely identify with the wish for fictional ideal self that he/she forgets that he/she is not that ideal self and from his/her fictional heights boasts about his/her superiority to other persons. With that said I can only appeal to the Albino to look into the mirror and stop seeing himself as a white man.S.Kadiri
Från: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> för Olayinka Agbetuyi <yagb...@hotmail.com>
Skickat: den 28 oktober 2016 22:14
Till: usaafricadialogue@googlegroups.com
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Thanks for the validation olayinka.
Another thing I remember from that said transcription, he’d start a sentence and then switch halfway through to another sentence or thought, or then go back again.
We don’t always speak in complete sentences, or with punctuation!
And of course our purpose in speaking is not to be correct in any formal sense, but to communicate something. And so very often it will be simply a phrase or a part of a sentence.
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
In respect to farooq’s comments:
It would be interesting to know how the dominant language(s) in a given culture have risen or fallen.
Some examples of my curiosity: to what extent has English replaced French in Morocco, Rwanda, and Senegal.
To what extent has French yielded to wolof in Senegal?
The notion that French had to be used in Cameroon as the national language was based on Farooq’s rationalization for national identity. the glue that held disparate language speakers together. But in fact, the most widely spoken language in Cameroon in the 70s was pidgin English. I bet that is still the case.
How widely spoken is pidgin, and not standard English?
And most of all, why can’t we call pidgin a separate language. Or, to be accurate, a set of separate languages since the regional differences are considerable.
Lastly, I have a strong impression that it is not government diktats that determine what language will be spoken, but rather the economic and social exchanges of the people themselves, which explains the decline in French (despite the greatest efforts of France for la francophonie), and the ascendancy of English (without the americans giving a damn); and by “English” of course I mean “American English” not British English.
Just consider the dominant music in the world today: hip hop/rap, and the notion of cultural spread not being driven by government policy should be apparent.
ken
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
From: usaafricadialogue <usaafric...@googlegroups.com> on behalf of "Farooq A. Kperogi" <farooq...@gmail.com>
Reply-To: usaafricadialogue <usaafric...@googlegroups.com>
Date: Sunday 30 October 2016 at 12:43
To: usaafricadialogue <usaafric...@googlegroups.com>
Från: usaafric...@googlegroups.com <usaafric...@googlegroups.com> för Olayinka Agbetuyi <yagb...@hotmail.com>
Skickat: den 28 oktober 2016 22:14
Till: usaafric...@googlegroups.com
Ämne: Re: USA Africa Dialogue Series - Farooq, Funmi and Yona
As I once stated, and now with knowledge of the context for the start of this 'outright''debate I think its in bad taste to prolong it any further not because people do not have the right to pursue their research intetests, but because participant observer research requires a measure of discretion regarding period of collation of data (or fresh data) and the time and manner of presentation.
To be blunt participant observer research as opposed to chemical research uses human communities as 'laboratory guinea pigs" and as such sensitivity and taste is paramount and this is a different order from accuracy or non accuracy of data.
Lets move on...
Sent from my Samsung Galaxy smartphone.
-------- Original message --------
From: Kenneth Harrow <har...@msu.edu>
Date: 28/10/2016 19:49 (GMT+00:00)
To: usaafricadialogue <usaafric...@googlegroups.com>
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Hillary Clinton's nominalised adjective (among other nominalized phrases) has been widely used since my undergraduate English language courses, so I honestly find nothing new in that.
As for 'govt diktat' on national language(s) as a binding force I once mentioned several years ago on this forum the case of India's 16 (perhaps they were inspired by Esu-Elegbara seeing that they are largely polytheistic) in addition to English. I would think such a move will actually galvanize the socio-economic cohesiveness Ken speaks about rather than being the result of it.
No wonder in terms of political cohesion India in spite of its population which is ten times that of Nigeria is achieving monumental giants strides socio-economically while all Nigeria has to show is ethnic divisions and economic stagnation.
Yes English is a global language; for a Nigerian to state that it is the only language capable of binding the country together and that no indigenous language is so capable is to admit of racial inferiority complex: if we were not colonized we would not have progressed!
"George Bush used it to maximum effect. People still remember him as the former US president who could barely string together grammatically correct sentences in English, who spoke with a Texan drawl. But Bush is the scion of "old money" who went to elite prep schools and grew up mostly in the northeast. If he wanted to sound "polished" and "cultivated," he could, but he would risk calling attention to his privilege and thereby alienating people he wanted to appeal to."
You are completely wrong about Bush. To suggest that he deliberately talked down to people is incorrect.
We all know that George Bush was academically weak- despite the tutoring of Condoleeza Rice and others.
He was unable to do better.Go back and listen to his conversations and off the cuff comments.
But, I guess you had to say that, to protect your theory that natural borns automatically speak fantastic English.
At the end of the day your argument actually sounds like a racist one. When folks of a certain ethnic group speak
non-standard English, well, they are deliberately speaking down. When someone else speaks,
though, they are violators of the rules, and "sinners." Get over it.
Gloria
Thank you my friend. Nothing short of Yoruba meta-language (s) in all the disciplines will do. We are actively working in that direction now.
Elegbara a agbe wa o!
Yes English is a global language; for a Nigerian to state that it is the only language capable of binding the country together and that no indigenous language is so capable is to admit of racial inferiority complex: if we were not colonized we would not have progressed!
"George Bush used it to maximum effect. People still remember him as the former US president who could barely string together grammatically correct sentences in English, who spoke with a Texan drawl. But Bush is the scion of "old money" who went to elite prep schools and grew up mostly in the northeast. If he wanted to sound "polished" and "cultivated," he could, but he would risk calling attention to his privilege and thereby alienating people he wanted to appeal to."
You are completely wrong about Bush. To suggest that he deliberately talked down to people is incorrect.
We all know that George Bush was academically weak- despite the tutoring of Condoleeza Rice and others.
He was unable to do better.Go back and listen to his conversations and off the cuff comments.
But, I guess you had to say that, to protect your theory that natural borns automatically speak fantastic English.
At the end of the day your argument actually sounds like a racist one. When folks of a certain ethnic group speak
non-standard English, well, they are deliberately speaking down. When someone else speaks,
though, they are violators of the rules, and "sinners." Get over it.
Gloria
vimeo.com/user5946750/videos
Gloria Emeagwali's Documentaries onAfrica and the African Diaspora
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of Farooq A. Kperogi <farooq...@gmail.com>
Sent: Sunday, October 30, 2016 12:43 PM
I agree there might be disintegration if only ONE is adopted. If India can adopt 16 to hasten the journey toward its own lingua franca why cant Nigeria adopt its most widely spoken 3 and leave the rest to socio-economic forces in say the next 3 to 4 generations? Because the minorities dont like that?
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This reminds me of what I had heard about senator Fulbright—the one of the Fulbright awards.
He was highly intelligent and spoke as such, when in Washington. When he campaigned back in Arkansas, all of a sudden he became on old boy, speaking like a local….
Go figure
k
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
From: usaafricadialogue <usaafric...@googlegroups.com> on behalf of "Farooq A. Kperogi" <farooq...@gmail.com>
Reply-To: usaafricadialogue <usaafric...@googlegroups.com>
Date: Sunday 30 October 2016 at 17:55
To: usaafricadialogue <usaafric...@googlegroups.com>
Subject: Re: SV: USA Africa Dialogue Series - Farooq, Funmi and Yona
I have no theory to protect, Gloria. Native English speakers are actually more apt to make grammatical errors than non-native speakers who study the language systematically. Many people have written about this. I have mentioned this fact in several of my writings. So I have no theory of the linguistic infallibility of native English speakers. That theory exists only in your imagination.
Från: usaafric...@googlegroups.com <usaafric...@googlegroups.com> för Olayinka Agbetuyi <yagb...@hotmail.com>
Skickat: den 28 oktober 2016 22:14
Till: usaafric...@googlegroups.com
Ämne: Re: USA Africa Dialogue Series - Farooq, Funmi and Yona
As I once stated, and now with knowledge of the context for the start of this 'outright''debate I think its in bad taste to prolong it any further not because people do not have the right to pursue their research intetests, but because participant observer research requires a measure of discretion regarding period of collation of data (or fresh data) and the time and manner of presentation.
To be blunt participant observer research as opposed to chemical research uses human communities as 'laboratory guinea pigs" and as such sensitivity and taste is paramount and this is a different order from accuracy or non accuracy of data.
Lets move on...
Sent from my Samsung Galaxy smartphone.
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Date: 28/10/2016 19:49 (GMT+00:00)
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Great question Ibrahim.
I can imagine at least 3 answers, to start with
--the standards held by teachers in classes with assignments in English, where the teacher decides. Entirely.
--the standards held by linguists who are specialists in the language
--the standards maintained by other institutions, like journals or broadcast media, etc., who publish or use speech that they attempt to render in correct English
now, you could add lots to this. for instance, the language used by native English speakers.
Since every single one of the criteria I mention above must vary considerably (since some of us insist on between you and me, and others tolerate between you and I)
the answer has to be multiple.
And of course, the variants are going to be enormous from region to region. Farooq signaled this with one of my bugabears. Different from versus different than, not to mention that horrific English different to, which makes my teeth hurt.
Which is right?
If it is all of them, then the real answer to your question must begin with the words, depends on ….
And if it is going to depend on someone’s idea of an expert, then why not begin humbly and acknowledge that there are people on the listserv who actually are expert in language study (not me, I am expert in African literature and cinema), and defer to them?
But you get to choose which expert to consult, of course
ken
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
Embedded in our (African) languages and cultures are these shared essences - 'a person is a person through other persons' - in need of recovery. Once recovered, they could be used to organise a curriculum, for example. The Japanese are said to owe their rapid development to their awareness of such core belief, roughly translated as 'earnestness'.
Från: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> för Olayinka Agbetuyi <yagb...@hotmail.com>
Skickat: den 28 oktober 2016 22:14
Till: usaafricadialogue@googlegroups.com
Ämne: Re: USA Africa Dialogue Series - Farooq, Funmi and Yona
As I once stated, and now with knowledge of the context for the start of this 'outright''debate I think its in bad taste to prolong it any further not because people do not have the right to pursue their research intetests, but because participant observer research requires a measure of discretion regarding period of collation of data (or fresh data) and the time and manner of presentation.
To be blunt participant observer research as opposed to chemical research uses human communities as 'laboratory guinea pigs" and as such sensitivity and taste is paramount and this is a different order from accuracy or non accuracy of data.
Lets move on...
Sent from my Samsung Galaxy smartphone.
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Thanks, Ken. IBK is smarting from the smack-down I gave him in a private communication over this issue, which I understand.You see, he is lashing out because some of his settled certainties about grammar and usage were exploded after reading my column, and that caused him intense personal grief, as improbable as this may seem at first. So he is basically undergoing the famous five stages of grief: denial, anger, bargaining, depression, and acceptance. Don't worry: he will come round at some point.Some people take these insignificant issues seriously. They take it as a personal affront if someone identifies usages and expressions they are wedded to as solecistic. William Safire, the late famous New York Times language columnist, often talked of the visceral reactions he received from people with puny, frail egos each time he called out common usage errors in the language that people were wedded to.But language columnists actually have very little, if any, influence on the direction of a language. The ultimate "gate-keepers" of languages, especially of the English langue, are the schools. We all had to learn the rules of Standard English to pass exams and climb the social ladder. I teach writing and grammar to native English speakers for a living and do my "gate-keeping" in the classroom. If a student were to write "outrightly" in a writing assignment, for instance, I would circle the word and deduct a point for nonstandard usage.However, when I write my language columns, I cherish no illusion that I am going to cause anyone to change how they use language. I write because I am paid well to do so and because hundreds of thousands of people read and enjoy my language column every week. Although I occasionally betray a prescriptivist impulse, for the most, I am a descriptivist. That's not "gate-keeping" by any definition of the word.I have chosen to ignore IBK's unintelligent rants because I know he is just smarting from a really hurtful smack-down. IBK, pele o. The hurt will soon subside. OK? But feel free to vent some more; use all the vocabularies of derision you ever learned to insult me if that would make you feel better. I won't come after you again. Sounds good?Farooq
Farooq A. Kperogi, Ph.D.Associate ProfessorJournalism & Emerging Media
School of Communication & MediaSocial Science BuildingRoom 5092 MD 2207402 Bartow Avenue
Kennesaw State UniversityKennesaw, Georgia, USA 30144
Cell: (+1) 404-573-9697
Personal website: www.farooqkperogi.comTwitter: @farooqkperogAuthor of Glocal English: The Changing Face and Forms of Nigerian English in a Global World
"The nice thing about pessimism is that you are constantly being either proven right or pleasantly surprised." G. F. Will
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Hi toyin,
You know different academics from those I know. If you mean that their papers, which they read, are “magical users of language,” I would agree. If you mean they go around speaking only correct English, and that it is magical speech, well, then, …. Hmmmm. That would be magic.
ken
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
From: usaafricadialogue <usaafric...@googlegroups.com> on behalf of Oluwatoyin Vincent Adepoju <toyin....@gmail.com>
Reply-To: usaafricadialogue <usaafric...@googlegroups.com>
Date: Monday 31 October 2016 at 02:13
To: usaafricadialogue <usaafric...@googlegroups.com>
Subject: Re: SV: USA Africa Dialogue Series - Farooq, Funmi and Yona
Dear Kenneth,
Från: usaafric...@googlegroups.com <usaafric...@googlegroups.com> för Olayinka Agbetuyi <yagb...@hotmail.com>
Skickat: den 28 oktober 2016 22:14
Till: usaafric...@googlegroups.com
Ämne: Re: USA Africa Dialogue Series - Farooq, Funmi and Yona
As I once stated, and now with knowledge of the context for the start of this 'outright''debate I think its in bad taste to prolong it any further not because people do not have the right to pursue their research intetests, but because participant observer research requires a measure of discretion regarding period of collation of data (or fresh data) and the time and manner of presentation.
To be blunt participant observer research as opposed to chemical research uses human communities as 'laboratory guinea pigs" and as such sensitivity and taste is paramount and this is a different order from accuracy or non accuracy of data.
Lets move on...
Sent from my Samsung Galaxy smartphone.
-------- Original message --------
From: Kenneth Harrow <har...@msu.edu>
Date: 28/10/2016 19:49 (GMT+00:00)
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"Native English speakers are actually more apt to make grammatical errors than non-native speakers who study the language
systematically. "
But some days ago this is what you stated:
'
But some days ago this is what you stated:
"No matter how good a Nigerian speaks and writes English it can never be as perfect as a born English native of England. .......................A native of England with primary school education can write and speak better English than the best Nigerian Professor of English language because as native of England he/she is born with the language."
Do not allow naive and contradictory statements undermine your intellectual integrity.
"Native English speakers are actually more apt to make grammatical errors than non-native speakers who study the language systematically. "
But some days ago this is what you stated:
"No matter how good a Nigerian speaks and writes English it can never be as perfect as a born English native of England. .......................A native of England with primary school education can write and speak better English than the best Nigerian Professor of English language because as native of England he/she is born with the language."
Do not allow naive and contradictory statements undermine your intellectual integrity.
Gloria
'
vimeo.com/user5946750/videos
Gloria Emeagwali's Documentaries onAfrica and the African Diaspora
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of Farooq A. Kperogi <farooq...@gmail.com>
Sent: Sunday, October 30, 2016 5:55 PM
Kenneth,
In a brawl between two persons in which you have actively sided with one of the combatants, it sounds to me as an afterthought diplomacy to declare neutrality by mimicking King Lear - Me too, I don't want to jump into a fight! Please make peace, and we can move on... (From Kenneth's post, Sunday, 30 Oct. 2016, time 6:18).
If you have forgotten, I will remind you that at 11:05 on Friday, 28 October 2016, Farooq Kperogi, among other things, wrote thus, "Ask any of your American friends or colleagues if they use "outrightly" as the adverb of "outright." May be we should ask Dr. Harrow, a professor of English and the native speaker of the language, how the word sounds to him." At 1:15 PM on Friday, 28 October 2016, Kenneth Harrow wrote in response to IBK thus, "Dear IBK, Where does Farooq say he is the sole determinant of standard English? Did I miss it?" Later on the same Friday at 19: 05 you, Kenneth Harrow, responded to Farooq's earlier request to you for arbitration on the right use of the word "outrightly" thus, "Dear all, I never heard anyone say outrightly. ....//.... As for Farooq, he is not a gatekeeper." With your response, you actually jumped into the fight over the use of the word of "outrightly," despite the fact that the user of the word referred to the online dictionaries licensed in the US as the authentic source of the word. After jumping into the river, you now say you don't want to be wet!! Common Kenneth, you must finish what you have started. You asked IBK where Farooq claimed to be the sole determinant of standard English and I have provided you with incontrovertible excerpts from Farooq's postings. I have always regarded you as a fair and honest person. It is because of my regard for your fairness and honesty that necessitated my request to you to take a stand, just as you did on the use of the word "outrightly," and tell us if, by virtue of the excerpts from Farooq's postings, he has claimed to be sole determinant of standard English or not. My request is not a challenge to combat with you or anybody hence, you cannot hide under the pretence of not wanting to jump into a fight but to make peace and move on in order to avoid taking a honest and fair stand on Farooq's claim to be the sole determinant of standard English.
I thank Professor Buba for his suggestion which I think is in tandem with the postulation of late Professor Babs Fafunwa that the foundation of education in Nigeria should be built first and foremost on indigenous languages. As the Yoruba saying goes, the greatest tragedy in life is to get to ones desired goal and finding it empty. Nigerians spit out fire in written and spoken English Language but their fire cannot light ordinary cigarette not to talk of generating electricity. The perfect Nigerian speakers of standard English destroyed our textile industries only to license themselves as sole importers of clothes. But for the stubborn non-English speaking Fulani herdsmen, the verbose English speaking Nigerian veterinary scientists would have turned themselves into Nigeria's importers of biffs from Europe and America. The Nigerian grammarians of English cannot refine crude oil, consequently, the crude oil exporting Nigeria has to depend on fuel import and the fuel importers are the Oxford English speaking Nigerians. Nigerian experts in English language destroyed our agriculture to the extent that Nigeria now depends on imported rice to feed her people. In every aspect of life, Nigerians are very fluent in spoken and written English but nothing functions properly in the country.
Unlike Farooq Kperogi whose egocentric motive was to publicly upbraid fellow Nigerians for committing grammatical blunders in English language, Ayotunde Bewaji reminds us that no American has ever upbraided Donald Trump for his poor and foul use of English Language. People of England, in fact, consider the type of English spoken in America as *cow-boy English.* That consideration has to do with how America was founded. The US as it is today, originated as a mixture of people from various European countries whose languages were different from English Language, although England was first to begin colonial settlements in America. It started with Sir Humphrey Gilbert publishing in 1576 his *Discourse to prove a passage by the North West to Cathaia and the East Indies.* Therein, he set out the advantages of establishing colonial settlements (to be inhabited by dispossessed proletarians and ex-convicts from Britain). Sir Humphrey Gilbert wrote, "We might inhabit part of those countries, and settle there such needy people of our country which now trouble the commonwealth, through want here at home are forced to commit outrageous offences, whereby they are daily consumed with the gallows." (quoted by R. Palme Dutt in The Crisis Of Britain And The British Empire, p.71) It is remarkable that the proposed colonial settlement presumed expulsion or/and extermination of the original inhabitants. In 1585, Sir Walter Raleigh established the first colony in Virginia. The American colonists from Britain were not Whig or Tory noblemen but derelict wastrels, broken men and felons who were the fittest persons to send overseas. Britain considered it better to export their mischievous and useless citizen as the best method of refining criminals. "And after 1719, under two statutes of George I," Lord Elton wrote, "several hundred convicts were shipped annually to Virginia. The Annual Register of 1766 contains a lively picture of the convicts ... passing to the waterside in order to be shipped for America ... And Georgia, the last of the thirteen colonies, was founded in 1733 by the philanthropic General James Oglethorpe expressly for the moral reformation of the inmates of English debtors, prisons, who as he put it in his Brief Account of the Establishment of Georgia, would otherwise starve and burden England. (p.94, Imperial Commonwealth By Lord Elton)." From historical accounts, the early colonial settlers in the US were British semi-literate and illiterate criminals sentenced to banishment to the American colony. In spite of the low level of literacy among the extradited English felons to the USA, Britons constituted the majority among European colonial settlers in the USA and therefore, English became native language even for other settlers from Germany, Netherland, Poland, Italy, Sweden, Norway, Finland and others, whose original mother tongues were different from English. The above stated facts explain why American English is not pure and is quite different from the Queen's English.
As for Donald Trump poor spoken English, it would probably not matter if he should become the US president provided he has his innate intelligence intact. The 17th President of the United States, 1865 - 1869, was a tailor apprentice and an illiterate. He got married at the age of 18 in 1827 to a 16 year old daughter of a local shoe-maker, Elizabeth Mc Cardle. Andrew Johnson's wife taught him how to read and write. Yet he was elected a Mayor, a member of Tennessee House of Representatives, a member of the US Congress where he served for ten years, 1843 - 1853. He was Governor of Tennessee between 1853 and 1857, US senator from 1857 to 1862 and military governor of his occupied Tennesse during the civil war between 1862 and 1865. On March 4, 1865, he was Vice President to Abraham Lincoln in his second term and became President 42 days later when Lincoln was assassinated. Just as the command of English language is not a requisite to be a good President so is fluency in spoken and written English language in Nigeria not a requisite for, production of irons and steels, refinery of crude oil, generation of electricity, production of potable water and building of infrastructures. Nigeria's scientific and technological developments can only evolve from our indigenous languages which to certain extents are inter-related. I am with you, Buba.
S.Kadiri
Dear salimano
Thank you for flattering me, but I don’t think flattery will really get you very far here. I do regard Farooq as an authority on English and on language; I didn’t see where he claimed any more than that, and the fight over whether a word used in Nigeria can be legitimately considered standard in the u.s. seems like a non-issue. What are we really debating here? The personality of Farooq? I have no desire to judge anyone on this list; not anyone at all, under any conditions.
Whether the u.s. stands above Nigeria in its use of English? What would the point be?
My interest, which I guess no one else takes quite as seriously, is the place of pidgin, and “English” language of sorts, that developed in Nigeria into what seems to me to be an African language. I learned a bit of it in Cameroon; my dear colleague bole butake, who just passed, wrote plays in pidgin; Nigerians of the highest literary merit, like Soyinka and achebe, have turned to it often.
My real advice is for us to move on over the debates w farooq’s place or qualifications etc. it won’t profit anyone. But if language itself is the issue, then considering the piece in the thread below, which you cite, we could profitably respond to the ngugi-like issue that an African language is the only appropriate vehicle for the expression of African culture because it is grounded in African epistemology and values. My question then is, well, if Swahili—also a creolized language—is African enough to be a national language in east Africa, what of pidgin?
What priorities continue to downvalue it? Should we not be advocating for its just place, culturally and nationally? If not, why not?
To: usaafricadialogue <usaafricadialogue@googlegroups.com>
To: usaafricadialogue <usaafricadialogue@googlegroups.com>
Från: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> för Olayinka Agbetuyi <yagb...@hotmail.com>
Skickat: den 28 oktober 2016 22:14
Till: usaafricadialogue@googlegroups.com
Ämne: Re: USA Africa Dialogue Series - Farooq, Funmi and Yona
As I once stated, and now with knowledge of the context for the start of this 'outright''debate I think its in bad taste to prolong it any further not because people do not have the right to pursue their research intetests, but because participant observer research requires a measure of discretion regarding period of collation of data (or fresh data) and the time and manner of presentation.
To be blunt participant observer research as opposed to chemical research uses human communities as 'laboratory guinea pigs" and as such sensitivity and taste is paramount and this is a different order from accuracy or non accuracy of data.
Lets move on...
Sent from my Samsung Galaxy smartphone.
-------- Original message --------
From: Kenneth Harrow <har...@msu.edu>
Date: 28/10/2016 19:49 (GMT+00:00)
To: usaafricadialogue <usaafricadialogue@googlegroups.com>
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Much of Africa burns (economically and culturally), and here we dwell day after day or even week after week on the usage or non-usage of an English word "outrightly".
My People:Dr ting tire man....Honestly, we should just outrightly move on....I promise to continue to use the word episodically until it becomes standard.
Bolaji Aluko
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Farooq
What of the move to create literatures in pidgin, as I saw in west Cameroon? And what of the songs in pidgin? At that point I assume the language had morphed into the stage of a creole language, as you describe it.
I was wondering if there is another factor, namely prestige, the power of the educated classes, that keeps pidgin in a lower social level. What happens to pidgin in schools, for instance. In Nigeria are there any attempts to publish or to educate children in pidgin? Is Nigeria different, in that regard, than (from) Cameroon where they were publishing plays in the 70s, if not earlier. I remember hearing papers by steve arnold at the ALA on pidgin literature. And I know butake was far from alone at publishing in pidgin (as we called it). Finally, Cameroonian pidgin was recognizably different from Nigerian pidgin, but I have no idea how different, or how the southern Nigerian usage might differ from, or merely extend across the border to west Cameroon.
Along the same lines of questions, how does this differ from Swahili, born also as a pidgin but evolved into a creole. With few native speakers, but very widespread usage. There are famous writers in Swahili, in Tanzania say, like Roberts; but as I noted, the greatest Nigerian authors and poets also wrote dialogue into their works using pidgin. That makes me think it is more than a broken, purely instrumental tool, but one adaptable to literature and any other human communication.
Maybe it is, in fact, the model for all languages as they grew, for instance the change from latin into French?
ken
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
From: usaafricadialogue <usaafric...@googlegroups.com> on behalf of "Farooq A. Kperogi" <farooq...@gmail.com>
Reply-To: usaafricadialogue <usaafric...@googlegroups.com>
Date: Tuesday 1 November 2016 at 09:04
To: usaafricadialogue <usaafric...@googlegroups.com>
To: usaafricadialogue <usaafric...@googlegroups.com>
Från: usaafric...@googlegroups.com <usaafric...@googlegroups.com> för Olayinka Agbetuyi <yagb...@hotmail.com>
Skickat: den 28 oktober 2016 22:14
Till: usaafric...@googlegroups.com
Ämne: Re: USA Africa Dialogue Series - Farooq, Funmi and Yona
As I once stated, and now with knowledge of the context for the start of this 'outright''debate I think its in bad taste to prolong it any further not because people do not have the right to pursue their research intetests, but because participant observer research requires a measure of discretion regarding period of collation of data (or fresh data) and the time and manner of presentation.
To be blunt participant observer research as opposed to chemical research uses human communities as 'laboratory guinea pigs" and as such sensitivity and taste is paramount and this is a different order from accuracy or non accuracy of data.
Lets move on...
Sent from my Samsung Galaxy smartphone.
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Date: 28/10/2016 19:49 (GMT+00:00)
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All the way with you on this issue of pidgin. It is certainly of limited utility.
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Thanks for this intervention, toyin
First, for dante’s divine commedia. I spent a year studying that text as an undergrad. Non-latin romance languages were “vulgate,” but not in any sense inferior to the more highly regarded latin. The literary class was generally the priesthood, and they still used latin in their writings. However, the romance languages by then were certainly full-blown independent languages, and vehicles for any kind of linguistic creativity as much as latin—or more, since they were living languages. No one went around speaking latin, except in scholastic, church settings.
Thus my question about pidgin. After all these years, it must have become more than a trade language, and, as so many indicate, now a creole language with people, like those speaking Swahili, growing up in households in which it is used.
A last point. I was at the dept of English in Senegal when French was used for the ph.d. dissertation, and students were held to the highest degree of literacy in their writing of their dissertations. I didn’t say much, but it seems to me that that is/was (now was, I think) as much an aberration, due to political pressures, as the retention of latin for scholastic scholarship in the middle ages and renaissance.
Not, what about pidgin? Isn’t it now in something closer to that position of the European vulgates? And more to my point, isn’t it an African language?
If it is not, what is American English supposed to be? A European language?
I can say I speak English, and so do the English. I can’t say I speak a variant of their language since my English and theirs both changed simultaneously, away from an earlier common language. What is pidgin, then? What is Swahili?
ken
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
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The reason pidgin cannot be compared to Swahili in evolutionary trend and usage is that swahili evolved from existing languages in East Africa in organic fusion with the languages of Asians who immigrated to East Africa.
Pidgin does not serve the same role. It was brought fully formed into Nigeriosphere without sufficient but smatterings of Yoruba, almost non existent Hausa and smatterings of Igbo and minority languages.
Hausa and Yoruba had begun the rudimentary fusions we speak about before colonialism following hundreds of years of economic and religious interractions. It is by promoting multiple national languages in Nigeria that the journey toward Nigeria's own ' Swahili'
can earnestly begin
Creoles/Creoledom was a twentieth century invention by the descendants of original captives who had lost their language. Those who still retained their language carved a separate identity for themselves: Oku/Aku.
As Abiola Irele points out in "In Praise of Alienation' and as Frank Ogiomoh sums up strikingly, are the Romance languages not forms of pidgin, the remnants of the erasure of native European languages by Roman colonization, making Dante's great Divine Comedy the first written literary work in pidgin Latin, as Ogiomoh put it? Dante waged a great and ultimately successful campaign to transform this language from a purely everyday language to one of high art and scholarship, laying out his case in his De Vulgaria Eloquentia, On the Vulgar Tongue, written in Latin, the language of scholarship at the time, and writing his epic poem Divina Commedia in a dialect of what was then the 'vulgar tongue', which I expect was the language of the masses, thereby contributing significantly to changing its fate forever, leading to today's Italian.
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Pls no get disres and come quench o! We no wan call ambulance o! (And there you have the necessarily present hilarity component of pidgin well demonstrated).
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First of all, let me say that, in error, I attributed to you a statement made by someone else. I went back to previous emails and discovered the mistake.
If you believe that I deliberately cited it to "dishonestly" make a point, so be it. But this is not what actually occurred.
The fact is that there is so much irrationality in your discussions that there is no need for me to fake it.
Your intransigence about what is correct and what is not, and your disdain against linguistic systems spoken by millions of people around the world, have convinced me that although the citation was an error, in this case, the overall conclusion I came to was 100% appropriate.
I advise you to look at the work of Dr. Michel De Graff, Professor of Linguistics at MIT who has taken a more respectful position to pidgins and creoles. At the center of his research is a recognition and appreciation of the full potential of these linguistic systems.
Gloria Emeagwali
Is this really true? Pidgin evolved as a trade languge; it is spoken over a vast area, and has been spoken for how long? Farooq said 500 years.
How much longer was Swahili being formed? The arab traders didn’t come that much earlier. It was also a coastal trade language. Both pidgin and Swahili emerged as trade languages from the intermingling of outsiders, traders, and locals. Your description of “existing languages” doesn’t make sense to me: there were existing languages in the same sense on both coasts of Africa; “brought fully formed into the nigeriosphere”?? what is that. Where do you think it came from? Wasn’t it a trading language used all up and down the w afr coast? And then brought inland? Hundreds of years of interactions—sure, on both sides.
Perhaps a distinction is that Swahili was built on a different grammar? A bantu, not a European grammar? Is that a real difference? I don’t know Swahili well enough for that. But I do know the history of arab trade, and there the argument for difference is not really convincing.
As for settlers, converts, people who used pidgin, well I assume most people on the list know enough about that.
Lastly, it is there. apparently less widespread in Nigeria than other w afr countries, for reasons cited by Farooq. It might be of interest to compare its presence in e Nigeria w west Cameroon, and see in the whole region a broader body of native speakers, and thus a larger cultural impact. If that is so, there are surely ways to express “he died” in all the registers we find in English.
ken
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
Dear Kenneto,
I did not flatter you as you assumed because I have nothing to gain from you personally by doing so. Telling you that you used to be fair and honest but not in this case concerning the use of the word "outrightly" as contained in your posts of Friday, 28 October 2016 at 13:15 and 19:05 respectively is not flattery. "I have no desire to judge anyone on this list; not at all, under any conditions," you wrote. On the contrary, you did judge Professor Aluko on Friday, 28 October 2016, at 19:05 when you wrote, "Dear all, I never had anyone say outrightly. As for Farooq, he is not a gatekeeper." On the same day at 13:15 you wrote, "Dear IBK,Where does Farooq say he is the sole determinant of standard English? Did I miss it?" With all these facts at your disposal, it will be unfair and dishonest of you to still maintain that Farooq did not claim to be the gatekeeper of standard English which is a great departure from my experience of you as a fair and honest person. My demand from you is not different from what is stated in Leviticus 19:15, "Do not pervert justice, do not show partiality to the poor or favouritism to the great; but judge your neighbour fairly."
S.Kadiri
I’ve always been baffled how the french wound up speaking French instead of a Germanic language derived from Frankish, or gaulois. Wouldn’t French have been at least somewhat a creole language engaging those two people? The roman contingent of their population was in the minority, yet after the 5th c their language replaced gaulois and Frankish.
It’s been explained to me how that happened, but I still remain baffled.
ken
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
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Thanks for the detailed reply, Farooq. In the end, I imagine we’d need someone who works w pidgin literature to chime in. and I wonder, too, if it has become a creole language, as you said in some regions anyway, what we do about naming it, since “pidgin” means apparently two things—the rude trade language, and a language now spoken by native speakers of the language who have evolved it into a proper language.
ken
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
From: usaafricadialogue <usaafric...@googlegroups.com> on behalf of "Farooq A. Kperogi" <farooq...@gmail.com>
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Subject: Re: SV: SV: USA Africa Dialogue Series - Farooq, Funmi and Yona
Ken,
Literature in Pidgin English? Interesting. But I frankly wonder about the quality of literature that can be produced in Pidgin English. There is an intrinsic risible quality to (Nigerian) Pidgin English that would make the production of serious literature in it an enormous effort--to put it nicely. I am curious about what sort of literature has been produced in Cameroonian Pidgin English, which is actually mutually intelligible with Nigerian Pidgin English because of geographic proximity and shared linguistic ancestry.
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French has been called pidgin Latin but it’s actually more mumbled Latin. You have to mumble it just right or they don’t listen to you, though.
I have always suspected that they (and other Roman peoples) followed assimilation policies in their colonies because they had been forcibly assimilated themselves. The Romans were brutal, but anyone could become Roman, and after a few generations they were proudly Roman. Horace was the son of a Greek slave and Terence was an African slave himself. Americans have been called the new Romans for assimilating so many people, but we have a legacy of racism confused with out slavery which the Romans didn’t.
How did Roman languages survive the barbarian migrations in so much of the old empire?
I think the idea of “mother tongue” may be relevant here. It’s more obvious in Iberia, where a Visigothic surname with a Roman mother tongue is typical. Later in Ireland its better documented how Oliver Cromwell tried to push the Irish into Connaught as the Britons had been pushed back into Wales, but he sent no women, the settlers married (or took) Irish natives and within a generation or so the people were as Gaelic speaking as ever.
> On Nov 2, 2016, at 9:59 AM, Kenneth Harrow <har...@msu.edu> wrote:
>
> I’ve always been baffled how the french wound up speaking French instead of a Germanic language derived from Frankish, or gaulois. Wouldn’t French have been at least somewhat a creole language engaging those two people? The roman contingent of their population was in the minority, yet after the 5th c their language replaced gaulois and Frankish.
> It’s been explained to me how that happened, but I still remain baffled.
> ken
>
> Kenneth Harrow
> Dept of English and Film Studies
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Is Baba on that list too?
Agreed. I would say that English and Spanish also have Arabic loan words.
We can start off with cheque.......and in Spanish most of the words starting with" al"
such as algodon etc. Don't know about French.
Speaking an African Language was criminalized by the colonial occupiers in the Caribbean.
Christianity also helped in this by waging a consistent battle of de- Africanization not only of language but
religion and culture in general. Biko speaks about this with respect to South Africa, and Maathai with respect to Kenya.
GE
algebra
Kenneth Harrow
Dept of English and Film Studies
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Gloria,So you attributed to me a statement I didn't make as evidence for your shallow, intellectually impoverished characterization of my scholarly temperaments. When I called you out, you briefly went quiet, then shamefacedly crawled out of the woodwork, slyly admitted to your dishonesty, but still choose to stick to your false, totally groundless conclusion about me. In rhetorical studies we often talk of the scholarly sin of finalism, defined as a conclusion in search of evidence. Yours is worse: it's a conclusion that insists on being in spite of contrary evidence staring it right in the face.As early as March 11, 2010 I wrote a column titled "Top 10 Irritating Errors in American English" where I pointed out, among other things, that even native English speakers violate the rules of their own language. “You see, even native speakers of the English language make mistakes, too. They grapple with as much anxiety and insecurity about the grammatical correctness of, especially their written, English as those of us for whom English is a second language. As linguists know only too well, there is no such thing as a native writer of any language; there are only native speakers of languages,” I wrote.You don't have even the tiniest thread of evidence to hand your reckless and malicious charge against me, so you resort to cheap, uninformed innuendos.I have just being told that you are a Caribbean, not the Nigerian that I'd always thought you were because of your last name. I now know the source of your perpetual anxieties about race, which I frankly understand. You think I'm dissing English-based creoles, your native language, and you're getting all hot and worked up. But you are completely mistaken. I haven't said a thing about Creole languages that is even remotely disparaging. Point to me where I said a disparaging thing about creoles. And, please, don't attribute someone else's statement to me this time around.I did say pidgins have limited utility, especially as media of literary expression and high-minded scholarly thought.. Agetuyi agreed. Several linguists say the same thing. But my position on pidgins, especially Nigerian Pidgin English, is informed by my own intimate experiential familiarity with it. The fact that some MIT linguistics scholar (whose work you didn't cite) said something nice about pidgins (what precisely he said you haven't even told us) isn't sufficient to delegitimize my experience. That's weak, disappointing logic.Farooq
Farooq A. Kperogi, Ph.D.Associate ProfessorJournalism & Emerging Media
School of Communication & MediaSocial Science BuildingRoom 5092 MD 2207402 Bartow Avenue
Kennesaw State UniversityKennesaw, Georgia, USA 30144
Cell: (+1) 404-573-9697
Personal website: www.farooqkperogi.comTwitter: @farooqkperogAuthor of Glocal English: The Changing Face and Forms of Nigerian English in a Global World
"The nice thing about pessimism is that you are constantly being either proven right or pleasantly surprised." G. F. Will
On Tue, Nov 1, 2016 at 9:58 PM, Emeagwali, Gloria (History) <emea...@ccsu.edu> wrote:
First of all, let me say that, in error, I attributed to you a statement made by someone else. I went back to previous emails and discovered the mistake.
If you believe that I deliberately cited it to "dishonestly" make a point, so be it. But this is not what actually occurred.
The fact is that there is so much irrationality in your discussions that there is no need for me to fake it.
Your intransigence about what is correct and what is not, and your disdain against linguistic systems spoken by millions of people around the world, have convinced me that although the citation was an error, in this case, the overall conclusion I came to was 100% appropriate.
I advise you to look at the work of Dr. Michel De Graff, Professor of Linguistics at MIT who has taken a more respectful position to pidgins and creoles. At the center of his research is a recognition and appreciation of the full potential of these linguistic systems.
Gloria Emeagwali
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Gloria Emeagwali's Documentaries onAfrica and the African Diaspora
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Sent: Monday, October 31, 2016 3:27 PM
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"When I called you out, you briefly went quiet, then shamefacedly crawled out of the woodwork, slyly admitted to your dishonesty, but still choose to stick to your false, totally groundless conclusion about me."
Indeed I shall stick to my characterization.
I don't intend to stoop as low as you often go, though. I shall take the high road.
I noted your unfair description of Kadiri. He does much better than you do,
in any case. I enjoy a lot of his writings.
I guess I need your permission for the name Emeagwali. Right?
Too bad. You are forty four years late, buddy.
Farooq:
You said the 3 language proposal ended up dead in Nigeria because to minorities any othet language other than English is as foreign ad English to minorities. You also talked of global advantages of languages
In my original submission in 1998. I did mention that minorities at the local state should employ their own languages for local governance accepting that every minority is a majority somewhere. Posers:
Why did the Indians not readon the way you did?
In addition to having the Welsh assembly why did Wales not insist it would not be part of the Union unless Welsh is the national language adopted at Westminster over and above English? Why did the Welsh not campaign to make German or Latin the British national language to spite the English majority?
Is democracy not a game of numbers?
And why should the minorities in Nigeria resent the fact that the majorities are the majorities and capitulate to a global majority to cover this 'national' verity? Will this strategy wish away the fact of their majorities?
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On Nov 1, 2016, at 11:37 PM, Olayinka Agbetuyi <yagb...@hotmail.com> wrote:
On Nov 1, 2016, at 11:37 PM, Olayinka Agbetuyi <yagb...@hotmail.com> wrote:
Why did the Indians not readon the way you did?
In addition to having the Welsh assembly why did Wales not insist it would not be part of the Union unless Welsh is the national language adopted at Westminster over and above English? Why did the Welsh not campaign to make German or Latin the British national language to spite the English majority?
Is democracy not a game of numbers?
And why should the minorities in Nigeria resent the fact that the majorities are the majorities and capitulate to a global majority to cover this 'national' verity? Will this strategy wish away the fact of their majorities?
Dear Ibrahim,
In the conventional usage of modernism, the colonial project was entirely devoted to the notion of the modern, of being modern, of bringing Africans into modernity. Their notions of modernity were, obviously, entirely Eurocentric: Europe was modern, both in technology and thought, and Africa had to be brought into it. The real analysis of what this entailed can be seen in said and those who followed, mignolo, Wallerstein, all the postcolonialists like spivak and bhabha, all building on fanon and other anticolonialists. What is central is the notion of modernity, that hides its eurocentrism behind the mask of universalism.
I don’t want to go on; it would bore everyone. My one point is that when you say colonialism’s project was anti-modern you are using a rhetoric that runs counter to the entire field of postcolonial studies for which modernism, grounded in a European reading of history that views the enlightenment as the turn toward modernism, informs the colonial project completely.
In the end, one of the paths of colonialism—assimilation—comes to be countered by bhabha and the theorists of hybridity who demolish the notion of teleological advancement, and the rest of it is destroyed by Mudimbe.
Ken
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
From: usaafricadialogue <usaafric...@googlegroups.com> on behalf of Ibrahim Abdullah <ibdu...@gmail.com>
Reply-To: usaafricadialogue <usaafric...@googlegroups.com>
Date: Wednesday 2 November 2016 at 20:00
To: usaafricadialogue <usaafric...@googlegroups.com>
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ken,
Won't you include the word imperialistic as well? It is not just an attempt to "bring Africans into modernity." It is also an attempt to dominate, control, and exploit resources and people.
This learned thread/ language feud is becoming more interesting by the minute, educative indeed, with the latest contributions of John Edward Philips and Ibrahim Abdullah...
I must confess that I am delighted when Professor Harrow confers yet another meritorious title on journalism professor Kperogi with these memorable words :
“I regard Farooq as an authority on English and on language” (Kenneth Harrow).
Got me going, thinking about Pope's epitaph on Sir Isaac Newton
“Nature
and Nature's laws lay hid in night:
God said, Let Newton be! and
all was light.”
and that acronym for the Nigerian Electrical Power Authority, NEPA being translated as
“never expect power always”
Cornelius Ignoramus' only question is one that some of the brave ones in and out of this forum are probably also wondering about and would like know: Who made Farooq an authority on English and on language? In the name of Ubuntu, who else apart from Harrow made Farooq an authority on English and on language ? And let me hasten to add, that having given Professor Harrow a prior poetic license, I do not regard either statement as a provocation...
Last night on the airport bus from Arlanda to Stockholm, I was joking with my Better Half (Swedish Language pedagogue), quoting Bob Dylan's line
“Steal a little, and they put you in jail.
Steal a lot, and they make you king.”
not in connection with St. Augustine's story of Alexander the Great and the pirate (which I first encountered in Chomsky's “ what we say goes”) as in what Harrow says goes, but with regard to the bard - Nobel Laureate - King Dylan himself who arrived in his Cadillac to receive the Polar Prize from King Carl XVI Gustaf, a couple of years back, him also stealin' my blues, (like B.B. King) you know the song, that begins “Papa knows and mama too , rock and roll is music now “ - “he comes for your gold but watch out for your soul...”
As Oluwatoyin Adepoju says, it's imperial English, the mother of all languages that is keeping Nigeria glued together (some of the Brits that I met at our last hotel in Marrakesh, think that the whole world is still their empire – I myself protested that BBC and CNN had been available in every other hotel in Casablanca, Fes, Meknes, Rabat, but at the Aqua Mirage it was French, French and French, the only news programme in English being France 24 – although Morocco was only a French colony for thirty five years, 1912- 1955 ( whereas Sierra Leone was a British colony for one hundred and fifty years, unlike Nigeria which was a British colony for forty six years, 1914- 1960...
On my way to Nigeria, where I taught English, I took a look at Paulo Freire's Pedagogy of the oppressed and The Letters to Guinea-Bissau – was mainly interest in teaching English as a subversive activity and was mostly – at that time , interested in the Liberation of South Africa from the evil apartheid…
Must praise Keprogi with some satire written in various Englishes, later in the day
Cornelius,
I have been updating my travelogue cum my notebook on the two Kperogi language threads and intend to transfer the satirical matter to this forum when next I access a computer keyboard ina Stockholm. For once, my Bettah Half ( a veritable language buff/translator/polygot in her own right - French, German, Italian, Spanish, English, Mother tongue Swedish) has been following the discussion and says that she likes IBK
Excuse the pomposity, but it also behoves me to defend/exonerate my dear Yoruba mentor, the venerable Ogbeni Kadiri, before insult adds to injury.
In the meantime, here's some passable patois, pidgin, broken, call it what you will, being put to some "literary" use
https://www.google.com/search?q=sam+selvon+%3A+Moses+ascending&oq=Sam+Selvon+%3A+Moses+Ascending&aqs=chrome.0.69i59.2605j0j4&client=tablet-android-samsung&sourceid=chrome-mobile&ie=UTF-8
Farooq:
I quite appreciate your long disquisition. This isnt about jettisoning English. Like you I teach English for a living. If the global embrace of English is not construed as linguistic imperialism why must the adoption of Igbo, Yoruba or Hausa in Nigeria be construed as such? As a comparatist I would rather learn Igbo than pidgin. I would rather expand my grounding in Hausa too.
And if the call by the primal linguist, Elegbara (like the injunction by Allah for all adherents to strive to visit Mecca at least once in a life time) that all strive towards learning as many as they can towards a16 tongues capability in a life time is assiduouly pursued as I intend to, your language may be among the next set I would turn my attention to without regarding that as linguistic imperialism.
Rather than attempt to brow beat the majorities to silence if the issue is put to referendum,would the minorities be able to impose their will on the majorities? If the vote goes the way of the majorities would the minorities secede from the federation on that account? May I ask for the source of your statistics on India?
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Dear Cornelius,
As I read farooq’s bioblurb, it includes his publications, which suggest expertise on language and English.
Here is what is stated in his university description of his work:
His scholarly and pedagogical interests, broadly, include citizen and alternative online journalism, globalization and new media, online sociability, communication/media theory, news reporting and writing, media management, diasporic media, media English, grammar, and international mass media. His articles have appeared in the Journal of Global Mass Communication, New Media & Society, Review of Communication, Asia Pacific Media Educator, Journal of Communication and Media Studies, and in many book chapters on diverse topics in communication. He is the author, most recently, of Glocal English: The Changing Face and Forms of Nigerian English in a Global World (Peter Lang, 2015).
So I guess he is a specialist on media as well as language, and, as his last book suggest, English as well.
Why not? He may be a journalist prof, but that label seems to be encompassed more specially by the term “media”
As for me being god… well… I am not god, just an old boy, like you. Subject to the same frailties of age.
ken
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
From: usaafricadialogue <usaafric...@googlegroups.com> on behalf of Cornelius Hamelberg <cornelius...@gmail.com>
Reply-To: usaafricadialogue <usaafric...@googlegroups.com>
Date: Thursday 3 November 2016 at 06:13
To: usaafricadialogue <usaafric...@googlegroups.com>
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Thanks to olayinka and Farooq for this informed exchange.
A few random questions, thoughts. If welsh is rising, isn’t that the opposite of gaelic, in Ireland, where I’ve heard it is rapidly falling away. The attempt to create a new national language there has faltered, if not failed, in contrast w Hebrew in Israel.
Secondly, while the talk of minority languages in india is being cited, don’t forget the numbers. India is almost 10 times as populous as Nigeria. A minority in india is a majority in most other countries of the world.
Thirdly, languages die. But also are born. I keep imagining that all the variants of English now, like Nigerian, indian, etc., should eventually form new languages, as did the romance languages. Maybe. There are countervailing forces, too. Why hasn’t pidgin taken hold more strongly? Not just because of the strength of local languages; after all, bamileke is just as strong as igbo, but pidgin in w Cameroon is quite prevalent. It must, in part, be because it isn’t the language of instruction, or of officialdom?
Lastly, minority lanuages in the cases being cited here, in india as in Nigeria, are often enough close relatives of each other. My daughter-in-law had little trouble picking up hindi because her family’s language of gujerati is closely related.
I barely studied Spanish, yet can read a newspaper, more or less, because I know French.
ken
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
From: usaafricadialogue <usaafric...@googlegroups.com> on behalf of Olayinka Agbetuyi <yagb...@hotmail.com>
Reply-To: usaafricadialogue <usaafric...@googlegroups.com>
Date: Thursday 3 November 2016 at 06:53
To: usaafricadialogue <usaafric...@googlegroups.com>
Ken.
The notion of bringing Africa into modernity was the ruse sold to the Christiam majority at home to secure their blessings. The actors and adventurers knew tha name of the game was pillage and exploitation t o advance the goals of each of the European nations
competitive modernities.
Ken.
I agree with your implied theory of multiple modernities intoto but you should be careful about the alternate use of modernism and modernity. It think what your pisition seems to be about is modernity and not modernism which is a eurocentric concept. Yoruba like other world civilizations embrace modernity as 'nkan igbalode' (and is Yoruba among your repertoire of African languages or potential African languages?) a notion that is perennially shifting.
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